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Character Writings of the 17th Century
Author: Various
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A CHAMBERMAID.

She is her mistress's she secretary, and keeps the box of her teeth, her hair, and her painting very private. Her industry is upstairs and downstairs, like a drawer; and by her dry hand you may know she is a sore starcher. If she lie at her master's bed's feet, she is quit of the green sickness for ever, for she hath terrible dreams when she's awake, as if she were troubled with the nightmare. She hath a good liking to dwell in the country, but she holds London the goodliest forest in England to shelter a great belly. She reads Greene's works over and over, but is so carried away with the "Mirror of Knighthood," she is many times resolved to run out of her self and become a lady-errant. The pedant of the house, though he promise her marriage, cannot grow further inward with her; she hath paid for her credulity often, and now grows weary. She likes the form of our marriage very well, in that a woman is not tied to answer to any articles concerning questions of virginity. Her mind, her body, and clothes are parcels loosely tacked together, and for want of good utterance she perpetually laughs out her meaning. Her mistress and she help to make away time to the idlest purpose that can be, either for love or money. In brief, these chambermaids are like lotteries: you may draw twenty ere one worth anything.



A PRECISIAN.

To speak no otherwise of this varnished rottenness than in truth and verity he is, I must define him to be a demure creature, full of oral sanctity and mental impiety; a fair object to the eye, but stark naught for the understanding, or else a violent thing much given to contradiction. He will be sure to be in opposition with the Papist, though it be sometimes accompanied with an absurdity, like the islanders near adjoining unto China, who salute by putting off their shoes, because the men of China do it by their hats. If at any time he fast, it is upon Sunday, and he is sure to feast upon Friday. He can better afford you ten lies than one oath, and dare commit any sin gilded with a pretence of sanctity. He will not stick to commit fornication or adultery so it be done in the fear of God and for the propagation of the godly, and can find in his heart to lie with any whore save the whore of Babylon. To steal he holds it lawful, so it be from the wicked and Egyptians. He had rather see Antichrist than a picture in the church window, and chooseth sooner to be half hanged than see a leg at the name of Jesus or one stand at the Creed. He conceives his prayer in the kitchen rather than in the church, and is of so good discourse that he dares challenge the Almighty to talk with him extempore. He thinks every organist is in the state of damnation, and had rather hear one of Robert Wisdom's psalms than the best hymn a cherubim can sing. He will not break wind without an apology or asking forgiveness, nor kiss a gentlewoman for fear of lusting after her. He hath nicknamed all the prophets and apostles with his sons, and begets nothing but virtues for daughters. Finally, he is so sure of his salvation, that he will not change places in heaven with the Virgin Mary, without boot.



AN INNS OF COURT MAN.

He is distinguished from a scholar by a pair of silk stockings and a beaver hat, which makes him condemn a scholar as much as a scholar doth a schoolmaster. By that he hath heard one mooting and seen two plays, he thinks as basely of the university as a young sophister doth of the grammar-school. He talks of the university with that state as if he were her chancellor; finds fault with alterations and the fall of discipline with an "It was not so when I was a student," although that was within this half year. He will talk ends of Latin, though it be false, with as great confidence as ever Cicero could pronounce an oration, though his best authors for it be taverns and ordinaries. He is as far behind a courtier in his fashion as a scholar is behind him, and the best grace in his behaviour is to forget his acquaintance.

He laughs at every man whose band fits not well, or that hath not a fair shoe-tie, and he is ashamed to be seen in any man's company that wears not his clothes well. His very essence he placeth in his outside, and his chiefest prayer is, that his revenues may hold out for taffety cloaks in the summer and velvet in the winter. To his acquaintance he offers two quarts of wine for one he gives. You shall never see him melancholy but when he wants a new suit or fears a sergeant, at which times he only betakes himself to Ploydon. By that he hath read Littleton, he can call Solon, Lycurgus, and Justinian fools, and dares compare his law to a lord chief-justice's.



A MERE FELLOW OF AN HOUSE.

He is one whose hopes commonly exceed his fortunes and whose mind soars above his purse. If he hath read Tacitus Guicciardine or Gallo-Belgicus, he condemns the late Lord-Treasurer for all the state policy he had, and laughs to think what a fool he could make of Solomon if he were now alive. He never wears new clothes but against a commencement or a good time, and is commonly a degree behind the fashion. He hath sworn to see London once a year, though all his business be to see a play, walk a turn in Paul's, and observe the fashion. He thinks it a discredit to be out of debt, which he never likely clears without resignation money. He will not leave his part he hath in the privilege over young gentlemen in going bare to him, for the empire of Germany. He prays as heartily for a sealing as a cormorant doth for a dear year, yet commonly he spends that revenue before he receives it.

At meals he sits in as great state over his penny commons as ever Vitellius did at his greatest banquet, and takes great delight in comparing his fare to my Lord Mayor's.

If he be a leader of a faction, he thinks himself greater than ever Caesar was or the Turk at this day is. And he had rather lose an inheritance than an office when he stands for it.

If he be to travel, he is longer furnishing himself for a five miles' journey than a ship is rigging for a seven years' voyage. He is never more troubled than when he has to maintain talk with a gentlewoman, wherein he commits more absurdities than a clown in eating of an egg.

He thinks himself as fine when he is in a clean band and a new pair of shoes, as any courtier doth when he is first in a new fashion.

Lastly, he is one that respects no man in the university, and is respected by no man out of it.



A WORTHY COMMANDER IN THE WARS

Is one that accounts learning the nourishment of military virtue, and lays that as his first foundation. He never bloodies his sword but in heat of battle, and had rather save one of his own soldiers than kill ten of his enemies. He accounts it an idle, vainglorious, and suspected bounty to be full of good words; his rewarding, therefore, of the deserver arrives so timely, that his liberality can never be said to be gouty-handed. He holds it next his creed that no coward can be an honest man, and dare die in it. He doth not think, his body yields a more spreading shadow after a victory than before; and when he looks upon his enemy's dead body 'tis a kind of noble heaviness—no insultation. He is so honourably merciful to women in surprisal, that only that makes him an excellent courtier. He knows the hazard of battles, not the pomp of ceremonies, are soldiers' best theatres, and strives to gain reputation, not by the multitude but by the greatness of his actions. He is the first in giving the charge and the last in retiring his foot. Equal toil he endures with the common soldier; from his examples they all take fire, as one torch lights many. He understands in war there is no mean to err twice, the first and last fault being sufficient to ruin an army: faults, therefore, he pardons none; they that are precedents of disorder or mutiny repair it by being examples of his justice. Besiege him never so strictly, so long as the air is not cut from him, his heart faints not. He hath learned as well to make use of a victory as to get it, and pursuing his enemies like a whirlwind, carries all before him; being assured if ever a man will benefit himself upon his foe, then is the time when they have lost force, wisdom, courage, and reputation. The goodness of his cause is the special motive to his valour; never is he known to slight the weakest enemy that comes armed against him in the band of justice. Hasty and overmuch heat he accounts the step-dame to all great actions that will not suffer them to drive; if he cannot overcome his enemy by force, he does it by time. If ever he shake hands with war, he can die more calmly than most courtiers, for his continual dangers have been, as it were, so many meditations of death. He thinks not out of his own calling when he accounts life a continual warfare, and his prayers then best become him when armed cap-a-fie. He utters them like the great Hebrew general, on horseback. He casts a smiling contempt upon calumny; it meets him as if glass should encounter adamant. He thinks war is never to be given o'er, but on one of these three conditions: an assured peace, absolute victory, or an honest death. Lastly, when peace folds him up, his silver head should lean near the golden sceptre and die in his prince's bosom.



A VAINGLORIOUS COWARD IN COMMAND

Is one that hath bought his place, or come to it by some nobleman's letter. He loves alive dead pays, yet wishes they may rather happen in his company by the scurvy than by a battle. View him at a muster, and he goes with such a nose as if his body were the wheelbarrow that carried his judgment rumbling to drill his soldiers. No man can worse design between pride and noble courtesy. He that salutes him not, so far as a pistol carries level, gives him the disgust or affront, choose you whether. He trains by the book, and reckons so many postures of the pike and musket as if he were counting at noddy. When he comes at first upon a camisado, he looks, like the four winds in painting, as if he would blow away the enemy; but at the very first onset suffers fear and trembling to dress themselves in his face apparently. He scorns any man should take place before him, yet at the entering of a breach he hath been so humble-minded as to let his lieutenant lead his troops for him. He is so sure armed for taking hurt that he seldom does any; and while he is putting on his arms, he is thinking what sum he can make to satisfy his ransom. He will rail openly against all the great commanders of the adverse party, yet in his own conscience allows them for better men. Such is the nature of his fear that, contrary to all other filthy qualities, it makes him think better of another man than himself. The first part of him that is set a running is his eye-sight; when that is once struck with terror all the costive physic in the world cannot stay him. If ever he do anything beyond his own heart 'tis for a knighthood, and he is the first kneels for it without bidding.



A PIRATE,

Truly defined, is a bold traitor, for he fortifies a castle against the king. Give him sea-room in never so small a vessel, and like a witch in a sieve, you would think he were going to make merry with the devil. Of all callings his is the most desperate, for he will not leave off his thieving, though he be in a narrow prison, and look every day, by tempest or fight, for execution. He is one plague the devil hath added to make the sea more terrible than a storm, and his heart is so hardened in that rugged element that he cannot repent, though he view his grave before him continually open. He hath so little of his own that the house he sleeps in is stolen: all the necessities of life he filches but one; he cannot steal a sound sleep for his troubled conscience. He is very gentle to those under him, yet his rule is the horriblest tyranny in the world, for he gives licence to all rape, murder, and cruelty in his own example. What he gets is small use to him, only lives by it somewhat the longer to do a little more service to his belly, for he throws away his treasure upon the shore in riot, as if he cast it into the sea. He is a cruel hawk that flies at all but his own kind; and as a whale never comes ashore but when she is wounded, so he very seldom but for his necessities. He is the merchant's book that serves only to reckon up his losses, a perpetual plague to noble traffic, the hurricane of the sea, and the earthquake of the exchange. Yet for all this give him but his pardon and forgive him restitution, he may live to know the inside of a church, and die on this side Wapping.



AN ORDINARY FENCER

Is a fellow that, beside shaving of cudgels, hath a good insight into the world, for he hath long been beaten to it. Flesh and blood he is like other men, but surely nature meant him stockfish. His and a dancing-school are inseparable adjuncts, and are bound, though both stink of sweat most abominable, neither shall complain of annoyance. Three large bavins set up his trade, with a bench, which, in the vacation of the afternoon, he used for his day-bed. When he comes on the stage at his prize he makes a leg seven several ways, and scrambles for money, as if he had been born at the Bath in Somersetshire. At his challenge he shows his metal, for, contrary to all rules of physic, he dares bleed, though it be in the dog-days. He teaches devilish play in his school, but when he fights himself he doth it in the fear of a good Christian; he compounds quarrels among his scholars, and when he hath brought the business to a good upshot he makes the reckoning. His wounds are seldom above skin deep; for an inward bruise lamb-stones and sweetbreads are his only spermaceti, which he eats at night next his heart fasting. Strange schoolmasters they are that every day set a man as far backward as he went forward, and throwing him into a strange posture, teach him to thresh satisfaction out of injury. One sign of a good nature is that he is still open-breasted to his friends; for his foil and his doublet wear not out above two buttons, and resolute he is, for he so much scorns to take blows that he never wears cuffs; and he lives better contented with a little than other men, for if he have two eyes in his head he thinks nature hath overdone him. The Lord Mayor's triumph makes him a man, for that's his best time to flourish. Lastly, these fencers are such things that care not if all the world were ignorant of more letters than only to read their patent.



A PUNY CLERK.

He is taken from grammar-school half coddled, and can hardly shake off his dreams of breeching in a twelvemonth. He is a farmer's son, and his father's utmost ambition is to make him an attorney. He doth itch towards a poet, and greases his breeches extremely with feeding without a napkin. He studies false dice to cheat costermongers. He eats gingerbread at a playhouse, and is so saucy that he ventures fairly for a broken pate at the banqueting-house, and hath it. He would never come to have any wit but for a long vacation, for that makes him bethink him how he shall shift another day. He prays hotly against fasting, and so he may sup well on Friday nights, he cares not though his master be a puritan. He practices to make the words in his declaration spread as a sewer doth the dishes of a niggard's table; a clerk of a swooping dash is as commendable as a Flanders horse of a large tail. Though you be never so much delayed you must not call his master knave, that makes him go beyond himself, and write a challenge in court hand, for it may be his own another day These are some certain of his liberal faculties; but in the term time his clog is a buckram bag. Lastly, which is great pity, he never comes to his full growth, with bearing on his shoulder the sinful burden of his master at several courts in Westminster.



A FOOTMAN.

Let him be never so well made, yet his legs are not matches, for he is still setting the best foot forward. He will never be a staid man, for he has had a running head of his own ever since his childhood. His mother, which out of question was a light-heeled wench, knew it, yet let him run his race thinking age would reclaim him from his wild courses. He is very long-winded, and without doubt but that he hates naturally to serve on horseback, he had proved an excellent trumpet. He has one happiness above all the rest of the serving-men, for when he most overreaches his master he is best thought of. He lives more by his own heat than the warmth of clothes, and the waiting-woman hath the greatest fancy to him when he is in his close trouses. Guards he wears none, which makes him live more upright than any cross-gartered gentleman-usher. 'Tis impossible to draw his picture to the life, because a man must take it as he's running, only this, horses are usually let blood on St. Steven's Day. On St. Patrick's he takes rest, and is drenched for all the year after.



A NOBLE AND RETIRED HOUSEKEEPER

Is one whose bounty is limited by reason, not ostentation; and to make it last he deals it discreetly, as we sow the furrow, not by the sack, but by the handful. His word and his meaning never shake hands and part, but always go together. He can survey good and love it, and loves to do it himself for its own sake, not for thanks. He knows there is no such misery as to outlive good name, nor no such folly as to put it in practice. His mind is so secure that thunder rocks him asleep, which breaks other men's slumbers; nobility lightens in his eyes, and in his face and gesture is painted the god of hospitality. His great houses bear in their front more durance than state, unless this add the greater state to them, that they promise to outlast much of our new fantastical buildings. His heart never grows old, no more than his memory, whether at his book or on horseback. He passeth his time in such noble exercise, a man cannot say any time is lost by him; nor hath he only years to approve he hath lived till he be old, but virtues. His thoughts have a high aim, though their dwelling be in the vale of an humble heart, whence, as by an engine (that raises water to fall that it may rise the higher), he is heightened in his humility. The adamant serves not for all seas, but this doth; for he hath, as it were, put a gird about the whole world and found all her quicksands. He hath this hand over fortune, that her injuries, how violent or sudden soever, they do not daunt him; for whether his time call him to live or die, he can do both nobly; if to fall, his descent is breast to breast with virtue; and even then, like the sun near his set, he shows unto the world his clearest countenance.



AN INTRUDER INTO FAVOUR

Is one that builds his reputation on others' infamy, for slander is most commonly his morning prayer. His passions are guided by pride and followed by injustice. An inflexible anger against some poor tutor he falsely calls a courageous constancy, and thinks the best part of gravity to consist in a ruffled forehead. He is the most slavishly submissive, though envious to those that are in better place than himself; and knows the art of words so well that (for shrouding dishonesty under a fair pretext) he seems to preserve mud in crystal. Like a man of a kind nature, he is the first good to himself, in the next file to his French tailor, that gives him all his perfection; for indeed, like an estridge, or bird of paradise, his feathers are more worth than his body. If ever he do good deed (which is very seldom) his own mouth is the chronicle of it, lest it should die forgotten. His whole body goes all upon screws, and his face is the vice that moves them. If his patron be given to music, he opens his chops and sings, or with a wry neck falls to tuning his instrument; if that fail, he takes the height of his lord with a hawking pole. He follows the man's fortune, not the man, seeking thereby to increase his own. He pretends he is most undeservedly envied, and cries out, remembering the game, chess, that a pawn before a king is most played on. Debts he owns none but shrewd turns, and those he pays ere he be sued. He is a flattering glass to conceal age and wrinkles. He is mountain's monkey that, climbing a tree and skipping from bough to bough, gives you back his face; but come once to the top, he holds his nose up into the wind and shows you his tail. Yet all this gay glitter shows on him as if the sun shone in a puddle, for he is a small wine that will not last; and when he is falling, he goes of himself faster than misery can drive him.



A FAIR AND HAPPY MILKMAID

Is a country wench, that is so far from making herself beautiful by art, that one look of hers is able to put all face physic out of countenance. She knows a fair look is but a dumb orator to commend virtue, therefore minds it not. All her excellences stand in her so silently, as if they had stolen upon her without her knowledge. The lining of her apparel (which is herself) is far better than outsides of tissue; for though she be not arrayed in the spoil of the silk-worm, she is decked in innocency, a far better wearing. She doth not, with lying long a-bed, spoil both her complexion and conditions; Nature hath taught her too immoderate sleep is rust to the soul; she rises therefore with chanticleer, her dame's cock, and at night makes lamb her curfew. In milking a cow and straining the teats through her fingers, it seems that so sweet a milk-press makes the milk the whiter or sweeter; for never came almond glove or aromatic ointment off her palm to taint it. The golden ears of corn fall and kiss her feet when she reaps them, as if they wished to be bound and led prisoners by the same hand that felled them. Her breath is her own, which scents all the year long of June, like a new made haycock. She makes her hand hard with labour, and her heart soft with pity; and when winter's evenings fall early (sitting at her merry wheel) she sings a defiance to the giddy wheel of fortune. She doth all things with so sweet a grace, it seems ignorance will not suffer her to do ill, because her mind is to do well. She bestows her year's wages at next fair; and, in choosing her garments, counts no bravery in the world like decency. The garden and beehive are all her physic and chirurgery, and she lives the longer for it. She dares go alone and unfold sheep in the night, and fears no manner of ill because she means none; yet, to say truth, she is never alone, for she is still accompanied with old songs, honest thoughts, and prayers, but short ones; yet they have their efficacy, in that they are not palled with ensuing idle cogitations. Lastly, her dreams are so chaste that she dare tell them: only a Friday's dream is all her superstition; that she conceals for fear of anger. Thus lives she, and all her care is that she may die in the spring-time, to have store of flowers stuck upon her winding-sheet.



AN ARRANT HORSE-COURSER

Hath the trick to blow up horse-flesh, as the butcher doth veal, which shall wash out again in twice riding betwixt Waltham and London. The trade of spur-making had decayed long since, but for this ungodly tireman. He is cursed all over the four ancient highways of England; none but the blind men that sell switches in the road are beholding to him. His stable is filled with so many diseases, one would think most part about Smithfield was an hospital for horses, or a slaughter-house of the common hunt. Let him furnish you with a hackney, it is as much as if the King's warrant overtook you within ten miles to stay your journey. And though a man cannot say he cozens you directly, yet any hostler within ten miles, should he be brought upon his book-oath, will affirm he hath laid a bait for you. Resolve when you first stretch yourself in the stirrups, you are put as it were upon some usurer that will never bear with you past his day. He were good to make one that had the colic alight often, and, if example will cause him, make urine; let him only for that say, Grammercy horse. For his sale of horses, he hath false covers for all manner of diseases, only comes short of one thing (which he despairs not utterly to bring to perfection), to make a horse go on a wooden leg and two crutches. For powdering his ears with quicksilver, and giving him suppositories of live eels, he is expert. All the while you are cheapening, he fears you will not bite; but he laughs in his sleeve when he hath cozened you in earnest. Frenchmen are his best chapmen; he keeps amblers for them on purpose, and knows he can deceive them very easily. He is so constant to his trade that, while he is awake, he tries any man he talks with, and when he is asleep he dreams very fearfully of the paving of Smithfield, for he knows it would founder his occupation.



A ROARING BOY.

His life is a mere counterfeit patent, which, nevertheless, makes many a country justice tremble. Don Quixote's water-mills are still Scotch bagpipes to him. He sends challenges by word of mouth, for he protests (as he is a gentleman and a brother of the sword) he can neither write nor read. He hath run through divers parcels of land, and great houses, beside both the counters. If any private quarrel happen among our great courtiers, he proclaims the business—that's the word, the business—as if the united force of the Romish Catholics were making up for Germany. He cheats young gulls that are newly come to town; and when the keeper of the ordinary blames him for it he answers him in his own profession, that a woodcock must be plucked ere he be dressed. He is a supervisor to brothels, and in them is a more unlawful reformer of vice than prentices on Shrove-Tuesday. He loves his friend as a counsellor at law loves the velvet breeches he was first made barrister in, he will be sure to wear him threadbare ere he forsake him. He sleeps with a tobacco-pipe in his mouth; and his first prayer in the morning is he may remember whom he fell out with over night. Soldier he is none, for he cannot distinguish between onion-seed and gunpowder; if he have worn it in his hollow tooth for the toothache and so come to the knowledge of it, that is all. The tenure by which he holds his means is an estate at will, and that's borrowing. Landlords have but four quarter-days, but he three hundred and odd. He keeps very good company, yet is a man of no reckoning; and when he goes not drunk to bed he is very sick next morning. He commonly dies like Anacreon, with a grape in his throat; or Hercules, with fire in his marrow. And I have heard of some that have escaped hanging begged for anatomies, only to deter man from taking tobacco.



A DRUNKEN DUTCHMAN RESIDENT IN ENGLAND

Is but a quarter-master with his wife. He stinks of butter as if he were anointed all over for the itch. Let him come over never so lean, and plant him but one month near the brew-houses in St Catherine's, and he will be puffed up to your hand like a bloat herring. Of all places of pleasure he loves a common garden, and with the swine of the parish had need be ringed for rooting. Next to these he affects lotteries naturally, and bequeaths the best prize in his will aforehand; when his hopes fall he's blank. They swarm in great tenements like flies; six households will live in a garret. He was wont, only to make us fools, to buy the fox skin for threepence, and sell the tail for a shilling. Now his new trade of brewing strong waters makes a number of madmen. He loves a Welshman extremely for his diet and orthography; that is, for plurality of consonants, and cheese. Like a horse, he is only guided by the mouth; when he's drunk you may thrust your hand into him like an eel's-skin, and strip him, his inside outwards. He hoards up fair gold, and pretends 'tis to seethe in his wife's broth for consumption; and loves the memory of King Henry the Eighth, most especially for his old sovereigns. He says we are unwise to lament the decay of timber in England; for all manner of buildings or fortification whatsoever, he desires no other thing in the world than barrels and hop-poles. To conclude, the only two plagues he trembles at is small beer and the Spanish Inquisition.



A PHANTASTIQUE: AN IMPROVIDENT YOUNG GALLANT,

There is a confederacy between him and his clothes, to be made a puppy: view him well and you will say his gentry sits as ill upon him as if he had bought it with his penny. He hath more places to send money to than the devil hath to send his spirits; and to furnish each mistress would make him run besides his wits, if he had any to lose. He accounts bashfulness the wickedest thing in the world, and therefore studies impudence. If all men were of his mind all honesty would be out of fashion. He withers his clothes on a stage, as a saleman is forced to do his suits in Birchin Lane; and when the play is done, if you mark his rising, 'tis with a kind of walking epilogue between the two candles, to know if his suit may pass for current. He studies by the discretion of his barber, to frizzle like a baboon; three such would keep three the nimblest barbers in the town from ever having leisure to wear net-garters, for when they have to do with him, they have many irons in the fire. He is travelled, but to little purpose; only went over for a squirt and came back again, yet never the more mended in his conditions, because he carried himself along with him. A scholar he pretends himself, and says he hath sweat for it, but the truth is he knows Cornelius far better than Tacitus. His ordinary sports are cock-fights, but the most frequent, horse-races, from whence he comes home dry-foundered. Thus when his purse hath cast her calf he goes down into the country, where he is brought to milk and white cheese like the Switzers.



A BUTTON-MAKER OF AMSTERDAM

Is one that is fled over for his conscience, and left his wife and children upon the parish. For his knowledge he is merely a Horn-book without a Christ-cross before it; and his zeal consists much in hanging his Bible in a Dutch button. He cozens men in the purity of his clothes; and 'twas his only joy when he was on this side, to be in prison. He cries out, 'tis impossible for any man to be damned that lives in his religion, and his equivocation is true—as long as a man lives in it, he cannot; but if he die in it, there's the question. Of all feasts in the year he accounts St. George's feast the profanest, because of St. George's cross, yet sometimes he doth sacrifice to his own belly, provided that he put off the wake of his own nativity or wedding till Good Friday. If there be a great feast in the town, though most of the wicked (as he calls them) be there, he will be sure to be a guest, and to out-eat six of the fattest burghers. He thinks, though he may not pray with a Jew, he may eat with a Jew. He winks when he prays, and thinks he knows the way so now to heaven, that he can find it blindfold. Latin he accounts the language of the beast with seven heads; and when he speaks of his own country, cries, he is fled out of Babel. Lastly, his devotion is obstinacy; the only solace of his heart, contradiction; and his main end, hypocrisy.



A DISTASTER OF THE TIME

Is a winter grasshopper all the year long that looks back upon harvest with a lean pair of cheeks, never sets forward to meet it; his malice sucks up the greatest part of his own venom, and therewith impoisoneth himself: and this sickness rises rather of self-opinion or over-great expedition; so in the conceit of his own over-worthiness, like a coistrel he strives to fill himself with wind, and flies against it. Any man's advancement is the most capital offence that can be to his malice, yet this envy, like Phalaris' bull, makes that a torment first for himself he prepared for others. He is a day-bed for the devil to slumber on. His blood is of a yellowish colour, like those that have been bitten by vipers, and his gall flows as thick in him as oil in a poisoned stomach. He infects all society, as thunder sours wine: war or peace, dearth or plenty, makes him equally discontented. And where he finds no cause to tax the State, he descends to rail against the rate of salt-butter. His wishes are whirlwinds, which breathed forth return into himself, and make him a most giddy and tottering vessel. When he is awake, and goes abroad, he doth but walk in his sleep, for his visitation is directed to none, his business is nothing. He is often dumb-mad, and goes fettered in his own entrails. Religion is commonly his pretence of discontent, though he can be of all religions, therefore truly of none. Thus by naturalising himself some would think him a very dangerous fellow to the State; but he is not greatly to be feared, for this dejection of his is only like a rogue that goes on his knees and elbows in the mire to further his cogging.



A MERE FELLOW OF AN HOUSE

Examines all men's carriage but his own, and is so kind-natured to himself, he finds fault with all men's but his own. He wears his apparel much after the fashion; his means will not suffer him to come too nigh. They afford him mock-velvet or satinisco, but not without the college's next lease's acquaintance. His inside is of the self-same fashion, not rich; but as it reflects from the glass of self-liking, there Croesus is Irus to him. He is a pedant in show, though his title be tutor, and his pupils in a broader phrase are schoolboys. On these he spends the false gallop of his tongue, and with senseless discourse tows them alone, not out of ignorance. He shows them the rind, conceals the sap; by this means he keeps them the longer, himself the better. He hath learnt to cough and spit and blow his nose at every period, to recover his memory, and studies chiefly to set his eyes and beard to a new form of learning. His religion lies in wait for the inclination of his patron, neither ebbs nor flows, but just standing water, between Protestant and Puritan. His dreams are of plurality of benefices and non-residency, and when he rises acts a long grace to his looking-glass. Against he comes to be some great man's chaplain he hath a habit of boldness, though a very coward. He speaks swords, fights ergos. His peace on foot is a measure, on horseback a gallop, for his legs are his own, though horse and spurs are borrowed. He hath less use than possession of books. He is not so proud but he will call the meanest author by his name; nor so unskilled in the heraldry of a study but he knows each man's place. So ends that fellowship and begins another.



A MERE PETTIFOGGER

Is one of Samson's foxes; he sets men together by the ears, more shamefully than pillories, and in a long vacation his sport is to go a fishing with the penal statutes. He cannot err before judgment, and then you see it, only writs of error are the tariers that keep his client undoing somewhat the longer. He is a vestryman in his parish, and easily sets his neighbour at variance with the vicar, when his wicked counsel on both sides is like weapons put into men's hands by a fencer, whereby they get blows, he money. His honesty and learning bring him to Under-Shrieveship, which, having thrice run through, he does not fear the Lieutenant of the Shire; nay more, he fears not God. Cowardice holds him a good commonwealth's-man; his pen is the plough and parchment the soil whence he reaps both coin and curses. He is an earthquake that willingly will let no ground lie in quiet. Broken titles makes him whole; to have half in the country break their bonds were the only liberty of conscience. He would wish, though he be a Brownist, no neighbour of his should pay his tithes duly, if such suits held continual plea at Westminster. He cannot away with the reverend service in our Church, because it ends with the peace of God. He loves blows extremely, and hath his chirurgeon's bill of rates, from head to foot, incense the fury; he would not give away his yearly beatings for a good piece of money. He makes his will in form of a law-case, full of quiddits, that his friends after his death (if for nothing else, yet) for the vexation of the law, may have cause to remember him. And if he thought the ghost of men did walk again (as they report in the time of Popery), sure he would hide some single money in Westminster Hall that his spirit might haunt there. Only with this I will pitch him over the bar and leave him: that his fingers itch after a bribe ever since his first practising of court-hand.



AN INGROSSER OF CORN.

There is no vermin in the land like him: he slanders both heaven and earth with pretended dearths when there is no cause of scarcity. He hoarding in a dear year, is like Erysicthon's bowels in Ovid: Quodque urbibus esset, quodque satis poterat populo, non sufficit uni. He prays daily for more inclosures, and knows no reason in his religion why we should call our forefathers' days the time of ignorance, but only because they sold wheat for twelve pence a bushel. He wishes that Dantzig were at the Moluccas, and had rather be certain of some foreign invasion than of the setting up of the steelyard. When his barns and garners are full, if it be a time of dearth, he will buy half a bushel in the market to serve his household, and winnows his corn in the night, lest, as the chaff thrown upon the water showed plenty in Egypt, so his carried by the wind should proclaim his abundance. No painting pleases him so well as Pharaoh's dream of the seven lean kine that ate up the fat ones, that he has in his parlour, which he will describe to you like a motion, and his comment ends with a smothered prayer for a like scarcity. He cannot away with tobacco, for he is persuaded (and not much amiss), that 'tis a sparer of bread-corn, which he could find in his heart to transport without license; but, weighing the penalty, he grows mealy-mouthed, and dares not. Sweet smells he cannot abide; wishes that the pure air were generally corrupted; nay, that the spring had lost her fragrancy for ever, or we our superfluous sense of smelling (as he terms it), that his corn might not be found musty. The poor he accounts the Justices' intelligencers, and cannot abide them. He complains of our negligence of discovering new parts of the world, only to rid them from our climate. His son, by a certain kind of instinct, he binds prentice to a tailor, who, all the term of his indenture, hath a dear year in his belly, and ravens bread exceedingly. When he comes to be a freeman, if it be a dearth, he marries him to a baker's daughter.



A DEVILISH USURER

Is sowed as cummin or hempseed, with curses, and he thinks he thrives the better. He is far better read in the penal statutes than in the Bible, and his evil angel persuades him he shall sooner be saved by them. He can be no man's friend, for all men he hath most interest in he undoes. And a double dealer he is certainly, for by his good will he ever takes the forfeit. He puts his money to the unnatural act of generation, and his scrivener is the supervisor bawd to it. Good deeds he loves none, but sealed and delivered; nor doth he wish anything to thrive in the country but beehives, for they make him wax rich. He hates all but law-Latin, yet thinks he might be drawn to love a scholar, could he reduce the year to a shorter compass, that his use money might come in the faster. He seems to be the son of a jailor, for all his estate is in most heavy and cruel bonds. He doth not give, but sell, days of payment, and those at the rate of a man's undoing. He doth only fear the Day of Judgment should fall sooner than the payment of some great sum of money due to him. He removes his lodging when a subsidy comes; and if he be found out, and pay it, he grumbles treason: but 'tis in such a deformed silence as witches raise their spirits in. Gravity he pretends in all things but in his private vice, for he will not in a hundred pound take one light sixpence. And it seems he was at Tilbury Camp, for you must not tell him of a Spaniard. He is a man of no conscience, for (like the Jakes-farmer that swooned with going into Bucklersbury) he falls into a cold sweat if he but look into the Chancery; thinks, in his religion, we are in the right for everything, if that were abolished. He hides his money as if he thought to find it again at the last day, and then begin's old trade with it. His clothes plead prescription, and whether they or his body are more rotten is a question. Yet, should he live to be hanged in them, this good they would do him: the very hangman would pity his case. The table he keeps is able to starve twenty tall men. His servants have not their living, but their dying from him, and that's of hunger. A spare diet he commends in all men but himself. He comes to cathedrals only for love of the singing-boys, because they look hungry. He likes our religion best because 'tis best cheap, yet would fain allow of purgatory, cause 'twas of his trade, and brought in so much money. His heart goes with the same snaphance his purse doth: 'tis seldom open to any man. Friendship he accounts but a word without any signification; nay, he loves all the world so little, that an it were possible he would make himself his own executor. For certain, he is made administrator to his own good name while he is in perfect memory, for that dies long before him; but he is so far from being at the charge of a funeral for it, that he lets it stink above-ground. In conclusion, for neighbourhood you were better dwell by a contentious lawyer. And for his death, 'tis either surfeit, the pox, or despair; for seldom such as he die of God's making, as honest men should do.



A WATERMAN

Is one that hath learnt to speak well of himself, for always he names himself "the first man." If he had betaken himself to some richer trade, he could not have choosed but done well; for in this, though a mean one, he is still plying it, and putting himself forward. He is evermore telling strange news, most commonly lies. If he be a sculler, ask him if he be married: he'll equivocate, and swear he's a single man. Little trust is to be given to him, for he thinks that day he does best when he fetches most men over. His daily labour teaches him the art of dissembling, for, like a fellow that rides to the pillory, he goes not that way he looks. He keeps such a bawling at Westminster, that, if the lawyers were not acquainted with it, an order would be taken with him. When he is upon the water he is fair company; when he comes ashore he mutinies, and, contrary to all other trades, is most surly to gentlemen when they tender payment. The playhouses only keep him sober, and, as it doth many other gallants, make him an afternoon's man. London Bridge is the most terrible eyesore to him that can be. And, to conclude, nothing but a great press makes him fly from the river, nor anything but a great frost can teach him any good manners.



A REVEREND JUDGE

Is one that desires to have his greatness only measured by his goodness. His care is to appear such to the people as he would have them be, and to be himself such as he appears; for virtue cannot seem one thing and be another. He knows that the hill of greatness yields a most delightful prospect; but, withal, that it is most subject to lightning and thunder, and that the people, as in ancient tragedies, sit and censure the actions of those in authority. He squares his own, therefore, that they may far be above their pity. He wishes fewer laws, so they were better observed; and for those are mulctuary, he understands their institution not to be like briers or springs, to catch everything they lay hold of, but, like sea-marks on our dangerous Goodwin, to avoid the shipwreck of innocent passengers. He hates to wrong any man: neither hope nor despair of preferment can draw him to such an exigent. He thinks himself most honourably seated when he gives mercy the upper hand. He rather strives to purchase good name than land; and of all rich stuffs forbidden by the statute, loathes to have his followers wear their clothes cut out of bribes and extortions. If his Prince call him to higher place, there he delivers his mind plainly and freely, knowing for truth there is no place wherein dissembling ought to have less credit than in a prince's council. Thus honour keeps peace with him to the grave, and doth not (as with many) there forsake him, and go back with the heralds; but fairly sits over him, and broods out of his memory many right excellent commonwealth's-men.



A VIRTUOUS WIDOW

Is the palm-tree, that thrives not after the supplanting of her husband. For her children's sake she first marries; for she married that she might have children; and for their sakes she marries no more. She is like the purest gold, only employed for princes' medals: she never receives but one man's impression. The largest jointure moves her not, titles of honour cannot sway her. To change her name were (she thinks) to commit a sin should make her ashamed of her husband's calling. She thinks she hath travelled all the world in one man; the rest of her time, therefore, she directs to heaven. Her main superstition is, she thinks her husband's ghost would walk, should she not perform his will. She would do it were there no Prerogative Court. She gives much to pious uses, without any hope to merit by them; and as one diamond fashions another, so is she wrought into works of charity, with the dust or ashes of her husband. She lives to see herself full of time; being so necessary for earth, God calls her not to heaven till she be very aged, and even then, though her natural strength fail her, she stands like an ancient pyramid, which, the less it grows to man's eye, the nearer it reaches to heaven. This latter chastity of hers is more grave and reverend than that ere she was married, for in it is neither hope, nor longing, nor fear, nor jealousy. She ought to be a mirror for our youngest dames to dress themselves by, when she is fullest of wrinkles. No calamity can now come near her, for in suffering the loss of her husband she accounts all the rest trifles. She hath laid his dead body in the worthiest monument that can be: she hath buried it in her one heart. To conclude, she is a relic, that, without any superstition in the world, though she will not be kissed, yet may be reverenced.



AN ORDINARY WIDOW

Is like the herald's hearse-cloth; she serves to many funerals, with a very little altering the colour. The end of her husband begins in tears, and the end of her tears begins in a husband. She uses to cunning women to know how many husbands she shall have, and never marries without the consent of six midwives. Her chiefest pride is in the multitude of her suitors, and by them she gains; for one serves to draw on another, and with one at last she shoots out another, as boys do pellets in eldern guns. She commends to them a single life, as horse-coursers do their jades, to put them away. Her fancy is to one of the biggest of the Guard, but knighthood makes her draw in in a weaker bow. Her servants or kinsfolk are the trumpeters that summon any to his combat. By them she gains much credit, but loseth it again in the old proverb, Fama est mendax. If she live to be thrice married, she seldom fails to cozen her second husband's creditors. A churchman she dare not venture upon, for she hath heard widows complain of dilapidations; nor a soldier, though he have candle-rents in the city, for his estate may be subject to fire; very seldom a lawyer, without he shows his exceeding great practice, and can make her case the better; but a knight with the old rent may do much, for a great coming in is all in all with a widow, ever provided that most part of her plate and jewels (before the wedding) be concealed with her scrivener. Thus, like a too-ripe apple, she falls off herself; but he that hath her is lord but of a filthy purchase, for the title is cracked. Lastly, while she is a widow, observe her, she is no morning woman; the evening, a good fire and sack may make her listen to a husband, and if ever she be made sure, 'tis upon a full stomach to bedward.



A QUACK-SALVER

Is a mountebank of a larger bill than a tailor: if he can but come by names enough of diseases to stuff it with, 'tis all the skill he studies for. He took his first beginning from a cunning woman, and stole this black art from her, while he made her sea-coal fire. All the diseases ever sin brought upon man doth he pretend to be a curer of, when the truth is, his main cunning is corn-cutting. A great plague makes him, what with railing against such as leave their cures for fear of infection, and in friendly breaking cake-bread with the fishwives at funerals. He utters a most abominable deal of carduus water, and the conduits cry out, All the learned doctors may cast their caps at him. He parts stakes witn some apothecary in the suburbs, at whose house he lies; and though he be never so familiar with his wife, the apothecary dares not (for the richest horn in his shop) displease him. All the midwives in the town are his intelligencers; but nurses and young merchants' wives that would fain conceive with child, these are his idolaters. He is a more unjust bone-setter than a dice-maker. He hath put out more eyes than the small-pox; more deaf than the cataracts of Nilus; lamed more than the gout; shrunk more sinews than one that makes bowstrings, and killed more idly than tobacco. A magistrate that had any-way so noble a spirit as but to love a good horse well, would not suffer him to be a farrier. His discourse is vomit, and his ignorance the strongest purgation in the world. To one that would be speedily cured, he hath more delays and doubles than a hare or a lawsuit. He seeks to set us at variance with nature, and rather than he shall want diseases, he'll beget them. His especial practice (as I said before) is upon women; labours to make their minds sick, ere their bodies feel it, and then there's work for the dog-leech. He pretends the cure of madmen; and sure he gets most by them, for no man in his perfect wit would meddle with him. Lastly, he is such a juggler with urinals, so dangerously unskilful, that if ever the city will have recourse to him for diseases that need purgation, let them employ him in scouring Moorditch.



A CANTING ROGUE.

'Tis not unlikely but he was begot by some intelligencer under a hedge, for his mind is wholly given to travel. He is not troubled with making of jointures; he can divorce himself without the fee of a proctor, nor fears he the cruelty of overseers of his will. He leaves his children all the world to cant in, and all the people to their fathers. His language is a constant tongue; the northern speech differs from the south, Welsh from the Cornish; but canting is general, nor ever could be altered by conquest of the Saxon, Dane, or Norman. He will not beg out of his limit though he starve, nor break his oath, if he swear by his Solomon, though you hang him; and he pays his custom as truly to his grand rogue as tribute is paid to the great Turk. The March sun breeds agues in others, but he adores it like the Indians, for then begins his progress after a hard winter. Ostlers cannot endure him, for he is of the infantry, and serves best on foot. He offends not the statute against the excess of apparel, for he will go naked, and counts it a voluntary penance. Forty of them lie together in a barn, yet are never sued upon the Statute of Inmates. If he were learned no man could make a better description of England, for he hath travelled it over and over. Lastly, he brags that his great houses are repaired to his hands when churches go to ruin, and those are prisons.



A FRENCH COOK.

He learnt his trade in a town of garrison near famished, where he practised to make a little go far. Some derive it from more antiquity, and say, Adam, when he picked salads, was of his occupation. He doth not feed the belly, but the palate; and though his command lie in the kitchen, which is but an inferior place, yet shall you find him a very saucy companion. Ever since the wars in Naples, he hath so minced the ancient and bountiful allowance as if his nation should keep a perpetual diet. The serving-men call him the last relic of popery, that makes men fast against their conscience. He can be truly said to be no man's fellow but his master's, for the rest of the servants are starved by him. He is the prime cause why noblemen build their houses so great, for the smallness of their kitchen makes the house the bigger; and the lord calls him his alchemist, that can extract gold out of herbs, mushrooms, or anything. That which he dresses we may rather call a drinking than a meal, yet he is so full of variety that he brags, and truly, that he gives you but a taste of what he can do. He dares not for his life come among the butchers, for sure they would quarter and bake him after the English fashion, he's such an enemy to beef and mutton. To conclude, he were only fit to make, a funeral feast, where men should eat their victuals in mourning.



A SEXTON

Is an ill-wilier to human nature. Of all proverbs he cannot endure to hear that which says, We ought to live by the quick, not by the dead. He could willingly all his lifetime be confined to the churchyard; at least, within five foot on't, for at every church stile commonly there's an alehouse, where, let him be found never so idle-pated, he is still a grave drunkard. He breaks his fast heartiest while he is making a grave, and says the opening of the ground makes him hungry. Though one would take him to be a sloven, yet he loves clean linen extremely, and for that reason takes an order that fine Holland sheets be not made worms'-meat. Like a nation called the Cusani, he weeps when any are born and laughs when they die; the reason, he gets by burials not christenings. He will hold an argument in a tavern over sack till the dial and himself be both at a stand; he never observes any time but sermon-time, and there he sleeps by the hour-glass. The ropemaker pays him a pension, and he pays tribute to the physician; for the physician makes work for the sexton, as the ropemaker for the hangman. Lastly, he wishes the dog-days would last all year long; and a great plague is his year of jubilee.



A JESUIT

Is a larger spoon for a traitor to feed with the devil than any other order; unclasp him, and he's a grey wolf with a golden star in the forehead; so superstitiously he follows the pope that he forsakes Christ in not giving Caesar his due. His vows seem heavenly, but in meddling with state business he seems to mix heaven and earth together. His best elements are confession and penance: by the first he finds out men's inclinations, and by the latter heaps wealth to his seminary. He sprang from Ignatius Loyola, a Spanish soldier; and though he were found out long since the invention of the cannon, 'tis thought he hath not done less mischief. He is a half-key to open princes' cabinets and pry in their councils; and where the pope's excommunication thunders, he holds it no more sin the decrowning of kings than our Puritans do the suppression of bishops. His order is full of irregularity and disobedience, ambitious above all measure; for of late days, in Portugal and the Indies, he rejected the name of Jesuit, and would be called disciple. In Rome and other countries that give him freedom, he wears a mask upon his heart; in England he shifts it, and puts it upon his face. No place in our climate holds him so securely as a lady's chamber; the modesty of the pursuivant hath only forborne the bed, and so missed him. There is no disease in Christendom that may so properly be called the King's evil. To conclude, would you know him beyond sea? In his seminary he's a fox, but in the inquisition a lion rampant.



AN EXCELLENT ACTOR.

Whatsoever is commendable to the grave orator is most exquisitely perfect in him, for by a full and significant action of body he charms our attention. Sit in a full theatre and you will think you see so many lines drawn from the circumference of so many ears, while the actor is the centre. He doth not strive to make nature monstrous; she is often seen in the same scene with him, but neither on stilts nor crutches; and for his voice, 'tis not lower than the prompter, nor louder than the foil or target. By his action he fortifies moral precepts with examples, for what we see him personate we think truly done before us: a man of a deep thought might apprehend the ghost of our ancient heroes walked again, and take him at several times for many of them. He is much affected to painting, and 'tis a question whether that make him an excellent player, or his playing an exquisite painter. He adds grace to the poet's labours, for what in the poet is but ditty, in him is both ditty and music. He entertains us in the best leisure of our life—that is, between meals; the most unfit time for study or bodily exercise. The flight of hawks and chase of wild beasts, either of them are delights noble; but some think this sport of men the worthier, despite all calumny. All men have been of his occupation; and indeed, what he doth feignedly, that do others essentially. This day one plays a monarch, the next a private person; here one acts a tyrant, on the morrow an exile; a parasite this man tonight, tomorrow a precisian; and so of divers others. I observe, of all men living, a worthy actor in one kind is the strongest motive of affection that can be; for, when he dies, we cannot be persuaded any man can do his parts like him. But, to conclude, I value a worthy actor by the corruption of some few of the quality as I would do gold in the ore—I should not mind the dross, but the purity of the metal.



A FRANKLIN.

His outside is an ancient yeoman of England, though his inside may give arms with the best gentleman and never see the herald. There is no truer servant in the house than himself. Though he be master, he says not to his servants, "Go to field," but "Let us go;" and with his own eye doth both fatten his flock and set forward all manner of husbandry. He is taught by nature to be contented with a little; his own fold yields him both food and raiment; he is pleased with any nourishment God sends, whilst curious gluttony ransacks, as it were, Noah's ark for food only to feed the riot of one meal. He is never known to go to law; understanding, to be law-bound among men is to be hide-bound among his beasts; they thrive not under it, and that such men sleep as unquietly as if their pillows were stuffed with lawyers' penknives. When he builds no poor tenant's cottage hinders his prospect: they are indeed his almshouses, though there be painted on them no such superscription. He never sits up late but when he hunts the badger, the vowed foe of his lambs; nor uses he any cruelty but when he hunts the hare; nor subtilty but when he setteth snares for the snipe or pitfalls for the blackbird; nor oppression but when, in the month of July, he goes to the next river and shears his sheep. He allows of honest pastime, and thinks not the bones of the dead anything bruised or the worse for it though the country lasses dance in the churchyard after evensong. Rock Monday and the wake in summer, Shrovings, the wakeful catches on Christmas Eve, the hockey or seed-cake, these he yearly keeps, yet holds them no relics of popery. He is not so inquisitive after news derived from the privy closet, when the finding an eyry of hawks in his own ground, or the foaling of a colt come of a good strain, are tidings more pleasant, more profitable. He is lord paramount within himself, though he hold by never so mean a tenure, and dies the more contentedly, though he leave his heir young, in regard he leaves him not liable to a covetous garden. Lastly, to end him, he cares not when his end comes; he needs not fear his audit, for his quietus is in heaven.



A RHYMER

Is a fellow whose face is hatched all over with impudence, and should he be hanged or pilloried, 'tis armed for it. He is a juggler with words, yet practises the art of most uncleanly conveyance. He doth boggle very often, and because himself winks at it, thinks 'tis not perceived. The main thing that ever he did was the tune he sang to. There is nothing in the earth so pitiful—no, not an ape-carrier; he is not worth thinking of, and, therefore, I must leave him as nature left him—a dunghill not well laid together.



A COVETOUS MAN.

This man would love, honour, and adore God if there were an I more in his name. He hath coffined up his soul in his chests before his body: he could wish he were in Midas his taking for hunger, on condition he had his chemical quality. At the grant of a new subsidy he would gladly hang himself, were it not for the charge of buying a rope, and begins to take money upon use when he hears of a privy seal. His morning prayer is to overlook his bags, whose every parcel begets his adoration. Then to his studies, which are how to cozen this tenant, beggar that widow, or to undo some orphan. Then his bonds are viewed, the well-known days of payment conned by heart; and if he ever pray, it is some one may break his day that the beloved forfeiture may be obtained. His use is doubled, and no one sixpence begot or born but presently, by an untimely thrift, it is getting more. His chimney must not be acquainted with fire for fear of mischance; but if extremity of cold pinch him, he gets him heat with looking on, and sometime removing his aged wood-pile, which he means to leave to many descents, till it hath outlived all the woods of that country. He never spends candle but at Christmas (when he has them for New Year's gifts), in hope that his servants will break glasses for want of light, which they double pay for in their wages. His actions are guilty of more crimes than any other men's, thoughts; and he conceives no sin which he dare not act save only lust, from which he abstains for fear he should be charged with keeping bastards. Once a year he feasts, the relics of which meal shall serve him the next quarter. In his talk he rails against eating of breakfasts, drinking betwixt meals, and swears he is impoverished with paying of tithes. He had rather have the frame of the fall than the price of corn. If he chance to travel he curses his fortune that his place binds him to ride, and his faithful cloak-bag is sure to take care for his provision. His nights are as troublesome as his days; every rat awakes him out of his unquiet sleeps. If he have a daughter to marry, he wishes he were in Hungary, or might follow the custom of that country, that all her portion might be a wedding-gown. If he fall sick, he had rather die a thousand deaths than pay for any physic; and if he might have his choice, he would not go to heaven but on condition he may put money to use there. In fine, he lives a drudge, dies a wretch that leaves a heap of pelf, which so many careful hands had scraped together, to haste after him to hell, and by the way it lodges in a lawyer's purse.



THE PROUD MAN

Is one in whom pride is a quality that condemns every one besides his master, who, when he wears new clothes, thinks himself wronged if they be not observed, imitated, and his discretion in the choice of his fashion and stuff applauded. When he vouchsafes to bless the air with his presence, he goes as near the wall as his satin suit will give him leave, and every passenger he views under the eyebrows, to observe whether he vails his bonnet low enough, which he returns with an imperious nod. He never salutes first, but his farewell is perpetual. In his attire he is effeminate; every hair knows his own station, which if it chance to lose it is checked in again with his pocket-comb. He had rather have the whole commonwealth out of order than the least member of his muchato, and chooses rather to lose his patrimony than to have his band ruffled. At a feast, if he be not placed in the highest seat, he eats nothing howsoever; he drinks to no man, talks with no man for fear of familiarity. He professeth to keep his stomach for the pheasant or the quail, and when they come he can eat little; he hath been so cloyed with them that year, although they be the first he saw. In his discourse he talks of none but privy councillors, and is as prone to belie their acquaintance as he is a lady's favours. If he have but twelve pence in his purse, he will give it for the best room in a playhouse. He goes to sermons only to show his gay clothes, and if on other inferior days he chance to meet his friend, he is sorry he sees him not in his best suit.



A PRISON.

It should be Christ's Hospital, for most of your wealthy citizens are good benefactors to it; and yet it can hardly be so, because so few in it are kept upon alms. Charity's house and this are built many miles asunder. One thing notwithstanding is here praiseworthy, for men in this persecution cannot choose but prove good Christians, in that they are a kind of martyrs, and suffer for the truth. And yet it is so cursed a piece of land that the son is ashamed to be his father's heir in it. It is an infected pest-house all the year long; the plague-sores of the law are the diseases here hotly reigning. The surgeons are atomies and pettifoggers, who kill more than they cure. Lord have mercy upon us, may well stand over these doors, for debt is a most dangerous and catching city pestilence. Some take this place for the walks in Moorfields (by reason the madmen are so near), but the crosses here and there are not alike. No, it is not half so sweet an air. For it is the dunghill of the law, upon which are thrown the ruins of gentry, and the nasty heaps of voluntary decayed bankrupts, by which means it comes to be a perfect medal of the iron age, since nothing but jingling of keys, rattling of shackles, bolts, and grates are here to be heard. It is the horse of Troy, in whose womb are shut up all the mad Greeks that were men of action. The nullum vacuum (unless in prisoners' bellies) is here truly to be proved. One excellent effect is wrought by the place itself, for the arrantest coward breathing, being posted hither, comes in three days to an admirable stomach. Does any man desire to learn music; every man here sings "Lachrymse" at first sight, and is hardly out. He runs division upon every note, and yet (to their commendations be it spoken) none of them for all that division do trouble the Church. They are no Anabaptists; if you ask under what horizon this climate lies, the Bermudas and it are both under one and the same height. And whereas some suppose that this island like that is haunted with devils, it is not so. For those devils so talked of and feared are none else but hoggish jailors. Hither you need not sail, for it is a ship of itself; the master's side is the upper deck. They in the common jail lie under hatches, and help to ballast it. Intricate cases are the tacklings, executions the anchors, capiases the cables, chancery bills the huge sails, a long term the mast, law the helm, a judge the pilot, a counsel the purser, an attorney the boatswain, his Setting clerk the swabber, bonds the waves, outlawries gust, the verdict of juries rough wind, extents the knocks that split all in pieces. Or if it be not a ship, yet this and a ship differ not much in the building; the one is moving misery, the other a standing. The first is seated on a spring, the second on piles. Either this place is an emblem of a bawdy house, or a bawdy house of it; for nothing is to be seen in any room but scurvy beds and bare walls. But (not so much to dishonour it) it is an university of poor scholars, in which three arts are chiefly studied: to pray, to curse, and to write letters.



A PRISONER

Is one that hath been a monied man, and is still a very close fellow; whosoever is of his acquaintance, let them make much of him, for they shall find him as fast a friend as any in England: he is a sure man, and you know where to find him. The corruption of a bankrupt is commonly the generation of this creature. He dwells on the back side of the world, or in the suburbs of society, and lives in a tenement which he is sure none will go about to take over his head. To a man that walks abroad, he is one of the antipodes, that goes on the top of the world, and this under it. At his first coming in, he is a piece of new coin, all sharking old prisoners lie sucking at his purse. An old man and he are much alike, neither of them both go far. They are still angry and peevish, and they sleep little. He was born at the fall of Babel, the confusion of languages is only in his mouth. All the vacations he speaks as good English as any man in England, but in term times he breaks out of that hopping one-legged pace into a racking trot of issues, bills, replications, rejoinders, demures, querelles, subpoenas, &c., able to fright a simple country fellow, and make him believe he conjures. Whatsoever his complexion was before, it turns in this place to choler or deep melancholy, so that he needs every hour to take physic to loose his body; for that, like his estate, is very foul and corrupt, and extremely hard bound. The taking of an execution off his stomach give him five or six stools, and leaves his body very soluble. The withdrawing of an action is a vomit. He is no sound man, and yet an utter barrister, nay, a sergeant of the case, will feed heartily upon him; he is very good picking meat for a lawyer. The barber-surgeons may, if they will, beg him for an anatomy after he hath suffered an execution. An excellent lecture may be made upon his body; for he is a kind of dead carcase—creditors, lawyers, and jailors devour it: creditors peck out his eyes with his own tears; lawyers flay off his own skin, and lap him in parchment; and jailors are the Promethean vultures that gnaw his very heart. He is a bond-slave to the law, and, albeit he were a shopkeeper in London, yet he cannot with safe conscience write himself a freeman. His religion is of five or six colours: this day he prays that God would turn the hearts of his creditors, and to-morrow he curseth the time that ever he saw them. His apparel is daubed commonly with statute lace, the suit itself of durance, and the hose full of long pains. He hath many other lasting suits which he himself is never able to wear out, for they wear out him. The zodiac of his life is like that of the sun, marry not half so glorious. It begins in Aries and ends in Pisces. Both head and feet are, all the year long, in troublesome and laborious motions, and Westminster Hall is his sphere. He lives between the two tropics Cancer and Capricorn, and by that means is in double danger of crabbed creditors for his purse, and horns for his head, if his wife's heels be light. If he be a gentleman, he alters his arms so soon as he comes in. Few here carry fields or argent, but whatsoever they bear before, here they give only sables. Whiles he lies by it, he is travelling over the Alps, and the hearts of his creditors are the snows that lie unmelted in the middle of summer. He is an almanac out of date; none of his days speak of fair weather. Of all the files of men, he marcheth in the last, and comes limping, for he is shot, and is no man of this world. He hath lost his way, and being benighted, strayed into a wood full of wolves, and nothing so hard as to get away without being devoured. He that walks from six to six in Paul's goes still but a quoit's cast before this man.



A CREDITOR

Is a fellow that torments men for their good conditions. He is one of Deucalion's sons, begotten of a stone. The marble images in the Temple Church that lie cross-legged do much resemble him, saving that this is a little more cross. He wears a forfeited bond under that part of his girdle where his thumb sticks, with as much pride as a Welshman does a leek on St. David's Day, and quarrels more and longer about it. He is a catchpole's morning's draught, for the news that such a gallant has come yesternight to town, draws out of him both muscadel and money too. He says the Lord's Prayer backwards, or, to speak better of him, he hath a Paternoster by himself, and that particle, Forgive us our debts, as we forgive others, &c., he either quite leaves out, or else leaps over it. It is a dangerous rub in the alley of his conscience. He is the bloodhound of the law, and hunts counter, very swiftly and with great judgment. He hath a quick scent to smell out his game, and a good deep mouth to pursue it, yet never opens till he bites, and bites not till he kills, or at least draws blood, and then he pincheth most doggedly. He is a lawyer's mule, and the only beast upon which he ambles so often to Westminster. And a lawyer is his God Almighty, in him only he trusts. To him he flies in all his troubles; from him he seeks succour. To him he prays, that he may by his means overcome his enemies. Him does he worship both in the temple and abroad, and hopes by him and good angels to prosper in all his actions. A scrivener is his farrier, and helps to recover all his diseased and maimed obligations. Every term he sets up a tenters in Westminster Hall, upon which he racks and stretches gentlemen like English broadcloth, beyond the staple of the wool, till the threads crack, and that causeth them with the least wet to shrink, and presently to wear bars. Marry, he handles a citizen (at least if himself be one) like a piece of Spanish cloth, gives him only a twitch, and strains him not too hard, knowing how apt he is to break of himself, and then he can cut nothing out of him but threads. To the one he comes like Tamburlain, with his black and bloody flag; but to the other his white one hangs out, and, upon the parley, rather than fail, he takes ten groats in the pound for his ransom, and so lets him march away with bag and baggage. From the beginning of Hilary to the end of Michaelmas his purse is full of quicksilver, and that sets him running from sunrise to sunset up Fleet Street, and so to the Chancery, from thence to Westminster, then back to one court, after that to another. Then to an attorney, then to a councillor, and in every of these places he melts some of his fat (his money). In the vacation he goes to grass, and gets up his flesh again, which he baits as you heard. If he were to be hanged unless he could be saved by his book, he cannot for his heart call for a psalm of mercy. He is a law-trap baited with parchment and wax. The fearful mice he catches are debtors, with whom scratching attorneys, like cats, play a good while, and then mouse them. The bally is an insatiable creditor, but man worse.



A SERGEANT

Was once taken, when he bare office in his parish, for an honest man. The spawn of a decayed shopkeeper begets this fry; out of that dunghill is this serpent's egg hatched. It is a devil made sometime out of one of the twelve companies, and does but study the part and rehearse it on earth, to be perfect when he comes to act it in hell; that is his stage. The hangman and he are twins; only the hangman is the elder brother, and he dying without issue, as commonly he does, for none but a ropemaker's widow will marry him, this then inherits. His habit is a long gown, made at first to cover his knavery, but that growing too monstrous, he now goes in buff; his conscience and that being both cut out of one hide, and are of one toughness. The Counter-gate is his kennel, the whole city his Paris gardens; the misery of a poor man, but especially a bad liver, is the offals on which he feeds. The devil calls him his white son; he is so like him that he is the worse for it, and he takes after his father, for the one torments bodies as fast as the other tortures souls. Money is the crust he leaps at; cry, "a duck! a duck!" and he plunges not so eagerly as at this. The dog's chaps water to fetch nothing else; he hath his name for the same quality. For sergeant is quasi See argent, look you, rogue, here is money. He goes muffled like a thief, and carries still the marks of one; for he steals upon man cowardly, plucks him by the throat, makes him stand, and fleeces him. In this they differ, the thief is more valiant and more honest. His walks in term times are up Fleet Street, at the end of the term up Holborn, and so to Tyburn; the gallows are his purlieus, in which the hangman and he are quarter rangers—the one turns off, and the other cuts down. All the vacation he lies imbogued behind the lattice of some blind drunken, bawdy ale-house, and if he spy his prey, out he leaps like a freebooter, and rifles, or like a ban-dog worries. No officer to the city keeps his oath so uprightly; he never is forsworn, for he swears to be true varlet to the city, and he continues so to his dying day. Mace, which is so comfortable to the stomach in all kind of meats, turns in his hand to mortal poison. This raven pecks not out men's eyes as others do; all his spite is at their shoulders, and you were better to have the nightmare ride you than this incubus. When any of the furies of hell die, this Cacodeemon hath the reversion of his place. The city is (by the custom) to feed him with good meat, as they send dead horses to their hounds, only to keep them both in good heart, for not only those curs at the doghouse, but these within the walls, are to serve in their paces in their several huntings. He is a citizen's birdlime, and where he holds he hangs.



HIS YEOMAN

Is the hanger that a sergeant wears by his side; it is a false die of the same ball but not the same cut, for it runs somewhat higher and does more mischief. It is a tumbler to drive in the conies. He is yet but a bungler, and knows not how to cut up a man without tearing, but by a pattern. One term fleshes him, or a Fleet Street breakfast. The devil is but his father-in-law, and yet for the love he bears him will leave him as much as if he were his own child. And for that cause (instead of prayers) he does every morning at the Counter-gate ask him blessing, and thrives the better in his actions all the day after. This is the hook that hangs under water to choke the fish, and his sergeant is the quill above water, which pops down so soon as ever the bait is swallowed. It is indeed an otter, and the more terrible destroyer of the two. This counter-rat hath a tail as long as his fellows, but his teeth are more sharp and he more hungry, because he does but snap, and hath not his full half-share of the booty. The eye of this wolf is as quick in his head as a cutpurse's in a throng, and as nimble is he at his business as an hangman at an execution. His office is as the dogs do worry the sheep first, or drive him to the shambles; the butcher that cuts his throat steps out afterwards, and that's his sergeant. His living lies within the city, but his conscience lies bed-rid in one of the holes of a counter. This eel is bred too out of the mud of a bankrupt, and dies commonly with his guts ripped up, or else a sudden stab sends him of his last errand. He will very greedily take a cut with a sword, and suck more silver out of the wound than his surgeon shall. His beginning is detestable, his courses desperate, and his end damnable.



A COMMON CRUEL JAILOR

Is a creature mistaken in the making, for he should be a tiger; but the shape being thought too terrible, it is covered, and he wears the vizor of a man, yet retains the qualities of his former fierceness, currishness, and ravening. Of that red earth of which man was fashioned this piece was the basest, of the rubbish which was left and thrown by came this jailor; his descent is then more ancient, but more ignoble, for he comes of the race of those angels that fell with Lucifer from heaven, whither he never (or very hardly) returns. Of all his bunches of keys not one hath wards to open that door, for this jailor's soul stands not upon those two pillars that support heaven (justice and mercy), it rather sits upon those two footstools of hell, wrong and cruelty. He is a judge's slave, and a prisoner's his. In this they differ; he is a voluntary one, the other compelled. He is the hangman of the law with a lame hand, and if the law gave him all his limbs perfect he would strike those on whom he is glad to fawn. In fighting against a debtor he is a creditor's second, but observes not the laws of the duello; his play is foul, and on all base advantages. His conscience and his shackles hang up together, and are made very near of the same metal, saving that the one is harder than the other and hath one property above iron, for that never melts. He distils money out of the poor men's tears, and grows fat by their curses. No man coming to the practical part of hell can discharge it better, because here he does nothing but study the theory of it. His house is the picture of hell in little, and the original of the letters patent of his office stands exemplified there. A chamber of lousy beds is better worth to him than the best acre of corn-land in England. Two things are hard to him (nay, almost impossible), viz., to save all his prisoners that none ever escape, and to be saved himself. His ears are stopped to the cries of others, and God's to his; and good reason, for lay the life of a man in one scale and his fees on the other, he will lose the first to find the second. He must look for no mercy if he desires justice to be done to him, for he shows none; and I think he cares the less, because he knows heaven hath no need of such tenants—the doors there want no porters, for they stand ever open. If it were possible for all creatures in the world to sleep every night, he only and a tyrant cannot. That blessing is taken from them, and this curse comes in the stead, to be ever in fear and ever hated: what estate can be worse?



WHAT A CHARACTER IS.

If I must speak the schoolmaster's language, I will confess that character comes of this infinitive mood, [Greek: charassen], which signifies to engrave, or make a deep impression. And for that cause a letter (as A, B) is called a character: those elements which we learn first, leaving a strong seal in our memories.

Character is also taken for an Egyptian hieroglyphic, for an impress or short emblem; in little comprehending much.

To square out a character by our English level, it is a picture (real or personal) quaintly drawn in various colours, all of them heightened by one shadowing.

It is a quick and soft touch of many strings, all shutting up in one musical close; it is wit's descant on any plain song.



THE CHARACTER OF A HAPPY LIFE.

BY SIR H. W.[1]

How happy is he born or taught That serveth not another's will; Whose armour is his honest thought, And silly truth his highest skill!

Whose passions not his masters are, Whose soul is still prepared for death; Untied unto the world with care Of princely love or vulgar breath.

Who hath his life from rumours freed, Whose conscience is his strong retreat; Whose state can neither flatterers feed, Nor ruin make accusers great.

Who envieth none whom chance doth raise Or vice, who never understood How deepest wounds are given with praise; Not rules of State, but rules of good.

Who God doth late and early pray More of His grace than gifts to lend; Who entertains the harmless day With a well-chosen book or friend.

This man is free from servile bands, Of hope to rise, or fear to fall; Lord of himself, though not of lands, And having nothing he hath all.



AN ESSAY OF VALOUR.

I am of opinion that nothing is so potent either to procure or merit love as valour, and I am glad I am so, for thereby I shall do myself much ease, because valour never needs much wit to maintain it. To speak of it in itself, it is a quality which he that hath shall have least need of; so the best league between princes is a mutual fear of each other. It teacheth a man to value his reputation as his life, and chiefly to hold the lie insufferable, though being alone he finds no hurt it doth him. It leaves itself to other's censures; for he that brags of his own, dissuades others from believing it. It feareth a sword no more than an ague. It always makes good the owner; for though he be generally held a fool, he shall seldom hear so much by word of mouth, and that enlargeth him more than any spectacles, for it makes a little fellow to be called a tall man. It yields the wall to none but a woman, whose weakness is her prerogative; or a man seconded with a woman, as an usher which always goes before his betters. It makes a man become the witness of his own words, to stand to whatever he hath said, and thinketh it a reproach to commit his reviling unto the law. It furnisheth youth with action, and age with discourse, and both by futures;

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