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Celebrated Women Travellers of the Nineteenth Century
by W. H. Davenport Adams
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Meantime, the progress of the caravan was considerable, and at nightfall tents were pitched on the river-bank, and fires lighted. When no dahabuyah appeared much surprise was felt, and men were sent to look out for it, but in vain. It was not until the following day that news was obtained of it, and then it was found that the Egyptian boatmen had at last laid down their oars in sullen indolence, and that Miss Tinne and the other ladies had been compelled to pass the night in a Nubian village. This misadventure taught them the lesson that in Eastern countries it is safer to trust to brutes than to men; the boatmen were summarily dismissed, and the ladies once more joined the caravan.

But the heat proving insupportable, they were driven once more to essay the river transit. A boat was again hired; a second time they embarked on the shining Nile; and again an evil fortune attended them. Instead of reaching Berber, as they should have done, in four days, they spent a week in the voyage; but it was some compensation for their fatigue when, at two hours' march from the city, they were received by some thirty chiefs, mounted upon camels, and attended by janissaries in splendid attire, who, with much pomp and circumstance, escorted them to the gates of Berber. There they were received by the governor with every detail of Oriental etiquette; were comfortably lodged in pavilions in his garden, and surrounded by an atmosphere of courteous hospitality. No longer in need of a complete caravan, Miss Tinne dismissed her camel drivers; and desirous of leaving on their minds a permanently favourable impression, she rewarded them with such unbounded generosity that they broke out into unaccustomed exclamations of joy and gratitude, and to this day sing of the white queen's glory, as if she had revived the splendour of Palmyra.

This profusion was, however, not wholly without calculation. Those who benefited by it spread her praises in every direction, so that her coming was eagerly looked for, and hospitality pressed upon her with an eagerness which may have been inspired by selfish motives, but was not the less agreeable to her companions or herself. The young girls danced merrily at her approach; they took her for a princess, or, at all events, as such they saluted her.

After resting for some weeks at Berber, Miss Tinne again hired their boats, and ascended the Nile to Khartum, the chief town of the Egyptian Soudan. Situated at the confluence of the two Niles, the White and the Blue, it is already the centre of a considerable commerce, and the rendezvous of almost all the caravans of Nubia and the Upper Nile. Unfortunately it is one of the world's cloacinae, a kind of moral cesspool, into which flows the uncleanness, the filth of many nations; the rendezvous of Italians, Germans, Frenchmen, and Englishmen, whom their own countries have repudiated; political gamblers, who had played their last card and lost their last stake; fraudulent bankrupts, unscrupulous speculators—men who have nothing to hope, nothing to lose, and are too callous, or too desperate, or too miserable to fear. The great scourge of the place—even now, after all the efforts, not wholly unsuccessful, of Colonel Gordon, is the detestable slave-trade; and by its abettors the projected journey of Miss Tinne was regarded with much hostility. It was obvious that, traversing as she would do the districts blighted by this terrible plague, she would see all its sad results, and her fearless exposure of them would not long be delayed. Secretly, therefore, they threw every possible obstacle in the way of her advance; but her wealth, high position, and unfailing energy, prevailed over all; and after a delay of some weeks she succeeded in completing her preparations. A sufficient stock of provisions was got together, and a supply of trinkets for the purpose of gifts or barter; an escort of thirty-eight men, including ten soldiers, fully armed, and all bearing a good character for trustworthiness, was engaged; and, finally, she hired, for the large sum of ten thousand francs, a small steamboat, belonging to Prince Halim, the late Khedive's brother.

Her high moral sense revolted at the low social tone of Khartum, and she left it with gladness to begin the ascent of the White Nile, and carry out the objects she had proposed to herself. It was pleasant to gaze on the fair landscapes which lined the banks of the great river. Its serene loveliness charmed her, and she compared it, not inappropriately, to Virginia Water, the picturesque miniature lake which shines amid the foliaged depths of Windsor Forest. Pleasant to look upon were the dense groups of shapely trees: palms, mimosas, acacias, the gum-tree—which frequently rivals the oak in size—and the graceful tamarisk. Myriads of shrubs furnish the blue ape with a shelter; the air sparkles with the many-coloured wings of swarms of birds. On the broad bright bosom of the stream spread the large leaves and white flowers of colossal lilies, among which the crocodile and hippopotamus pursue their unwieldy pastime.

How marvellous the effects of colour, when this romantic scene is flooded in the glowing sunshine. Through the transparent air every object is seen with a sharp, clear outline, and the sense of distance is overcome. When a shadow falls it is defined as boldly as on canvas; no generous mist softens or conceals it; everything is shown as frankly as in a mirror. In the noontide heats all nature is as silent here as in the virgin forests of the New World; but when the cool breath of evening begins to be felt, and that luminous darkness which is the glory of a summer night in Central Africa folds softly over the picture, the multiform life of earth swiftly re-awakens; birds and butterflies hover in the air, the monkeys chatter merrily, and leap from bough to bough. The sounds which then arise—song and hum and murmur, the roll of the river, the drone of insects, the cries of the wild beasts—all seem to blend in one grand vesper harmony—one choral hymn of thanksgiving to the Lord of life. These are generally hushed as the night advances; and then swarms of fire-flies and glow-worms light their tiny torches and illuminate the dark with a magical display; while the drowsy air hangs heavy with the sweet and subtle odours exhaled from the corollas of the plants which open only in night's cool and tranquil hours.

Such a landscape as this, with its gorgeous colour and its novel life, harmonized admirably with Miss Tinne's poetical and dreamy temperament. She had realized her visions; the romance of the East was around her, and she the most conspicuous figure in it. Through the different Nile villages the expedition touched at, she loved to ride, followed by an armed escort, dazzling the natives by her fair young beauty and splendour of appearance, amazing them by her lavish liberality, and receiving from them the homage due to a supposed daughter of the Sultan. To this high rank they naturally elevated so magnificent and commanding a personage. Their hearts, moreover, were won by her evident sympathy with their down-trodden and suffering race. On one occasion she encountered an Egyptian pasha, returning with a booty of slaves from a recent razzia. She besought him to release the unhappy creatures, and when he refused, purchased eight of them, immediately setting them at liberty, and supplying them also with provisions. This has been ridiculed as a quixotic act; but to our thinking it was an act of generous womanly enthusiasm, which may be accepted as redeeming many of the faults and failings of Miss Tinne's character, and compensating for the frivolities which overclouded the real motive of her enterprise. To every benevolent impulse her heart responded, like an AEolian harp to the touch of the lightest breeze; and in the midst of her enjoyment of the picturesque features of her enterprise, she ceased not to suffer severely at the sight of the wretched condition of the poor negroes who fell victims to the necessities of a nefarious traffic.

This traffic had excited such passions of revenge and hatred in the breasts of the riverine tribes of the Nile, that the passage of the river had become very dangerous, and the land journey almost impossible. The natives looked upon every white man as a Turk and a slave-dealer; and when a boat appeared on the horizon, terror-stricken mothers cried to their children, "The Tourke, the Tourke are coming!" The scarlet fez, or tarbouch, was regarded with peculiar aversion. "It is the colour of blood just spilled," said a negro to his family. "It never fades," they said; "the Turk renews it constantly in the blood of the poor black man."

They learned to distinguish, however, between the slave-dealer's boats and Alexina Tinne's steamer. Twice or thrice they boarded the latter; at first very timidly, but afterwards with courage. "Is the young lady in command," they said, "the Sultan's sister? Comes she to assist or to persecute us?" When acquainted with the pacific object of her expedition, they rapidly grew familiar, and ventured to go upon deck. "Since you mean no evil against us," they cried, "we will do you no harm; we will love you!" They took from her hands a cup of tea, and courteously drank it without showing any repugnance; while they answered all her questions respecting their manners and customs, and supplied her with information relative to the surrounding country. So greatly to her liking was her reception that she would have remained for a lengthened period among this friendly people, had she not felt bound to prosecute her journey to the southward.

* * * * *

Resuming her voyage, she proceeded steadily in the direction of the land of the Derikas. Two or three villages were seen on the river-banks, but the landscape was bare and sterile, and Miss Tinne felt no inclination to disembark until she reached Mount Hunaya. When her followers understood that she had resolved to encamp there during the rainy season, they protested vehemently, and talked of the dangers to be incurred from elephants and lions. Alexina, however, was not to be moved from her determination; but as the steamer was in need of repair, she sent it back to Khartum in charge of her aunt.

As soon as the necessary repairs were completed, Madame Tinne quitted Khartum. On her arrival at Jebel Hunaya, she was received with shouts of joy, and, to the surprise of the natives, with a salute from some small cannons. Nothing had occurred of special interest during her absence, except that on one occasion, when Alexina was reading at a short distance from the camp, she had a narrow escape from a young panther. On discovering the animal, she had the presence of mind, however, to stand perfectly still, while she summoned her soldiers and servants to her assistance. On their arrival, a cordon was drawn round the panther, and it was easily captured.

On the 7th of July, the steamer, heavily laden and towing two boats, continued its course up the river. Between the Jebel Hunaya and the point where the Bahr-el-Ghazal flows into the White Nile, the scenery is of a very unattractive character, and the river-banks are parched and unfruitful. Here and there the wind soughs through masses of tall reeds and aquatic plants; at other points the waters overflow their bounds for some two or three thousand yards, creating on each side an impassable swamp.

The journey was continued eastward until they reached the settlement of an Arab chief, named Mohammed Chu, who, by mingled craft and force, had subjugated the neighbouring tribes, and asserted his rule over this part of the Soudan. When, as not infrequently happened, he was in want of money, he exercised the right of the strong hand, and, at the head of his freebooters, sallied forth; destroying villages, massacring their male inhabitants, seizing upon the women and children to sell as slaves, and carrying off the cattle. He was partial to pomp and circumstance, and paraded to and fro on a magnificent horse, the saddle of which was embroidered with gold and silver, and sparkled with precious stones. But on the arrival of Alexina Tinne, his courage seemed to desert him; and he was terrified by the Turkish soldiers who mounted guard on the steamer's deck. It was probably owing to this spasm of alarm that he received the ladies with royal honours, sending them sheep, oxen, fruit, vegetables, dancers, archaeological curiosities—in short, he seemed anxious to make offering of all he possessed. Afterwards, however, his liberality was found to proceed from another motive; he supposed that he was doing honour to the favourite daughter of the Grand Turk, and in his zeal meditated proclaiming her the Queen of the Soudan. When his visitors bade him farewell, he strenuously advised them not to proceed any further south. "Take care," he said, "you do not come into collision with the Shillooks, who are my sworn enemies, and the enemies of all who cross their frontiers. Beware lest they set fire to your boats, as they have already done to all vessels coming from Khartum."

Alexina Tinne disregarded these warnings, continued her voyage, and, a few days later, anchored off a Shillook village. The sailors, frightened by Mohammed's speech, refused to approach it; but she landed with her usual decision, attended only by an interpreter, an officer, and an escort of ten soldiers. Her fame as the daughter of the Sultan had already preceded her, and she was welcomed with every demonstration of respect. The Shillooks, as is the case with other and more civilized peoples, endeavour to beguile every stranger into a share in their hostilities; and they made great efforts to induce Miss Tinne to assist them against that terrible Mohammed Chu, who had but just shown such a loyal anxiety to proclaim her Queen of the Soudan. When she refused to join in the campaign, their disappointment was bitter. Dr. Barth and other travellers speak in warm terms of this unfortunate tribe, who have suffered scarcely less from Europeans than from Arabs. They live under conditions the most unfavourable to their development; on every side they are hemmed in by foes. Constantly falling victims to the cruelty of the slave-hunters, it is no wonder that they regard with suspicion, and too often treat with ferocity, the strangers who traverse their land; not unnaturally they implicate them in the traffic which crushes them to the ground.

Alexina Tinne reached at length the junction of the Sobat with the Nile. She determined on ascending the tributary stream to its highest navigable point, calculating that the voyage would not occupy more than seven or eight days. The Sobat valley is much more attractive to the eye than the course of the White Nile. Its ample pastures, teeming with flocks of ostriches and herds of giraffes, stretch away to the remote horizon. Elephants wander freely in the fertile uplands, coming down to the river at evening-time to drink. For weeks the voyagers lingered among the fair scenery of this happy valley; and then they resumed their ascent of the Nile as far as Lake Nu, where it receives the majestic volume of the Bahr-el-Ghazal before striking sharply towards the south.

The swamps of the White Nile exhale a malarious atmosphere, unfavourable to human life, but not adverse to the growth of a picturesque vegetation. Tamarisks, mimosas, climbing plants, papyrus, and euphorbia—the latter yielding a poisonous milky juice in which the natives dip their deadly arrow-points—thrive in unchecked luxuriance, and present a rich variety of colour.

* * * * *

Beyond Lake Nu the White Nile breaks into an intricate series of curves and meanders, through which its current rushes with great rapidity, and with such strength that the steamer was compelled to throw off the towing-rope of the two Nile boats, and leave them to themselves. The sailors and servants accordingly landed, and set to work with sturdy arms to haul them against the stream. But in the worst fury of the current the rope broke, and the boats drifting downward, seemed doomed to destruction. Osman Aga, a resolute and courageous soldier, who was on the deck of the steamer at the time, seized another rope and sprang instantly into the river. With vigorous strokes he made for the shore. He had almost gained it, and had flung the rope to the crew of the nearest boat, when the strength of the current overpowered him, and he sank! After awhile his surviving comrades recovered the brave fellow's body, and gave it honourable burial in the native fashion at the foot of a patriarchal tree, on the trunk of which was cut a memorial inscription.

Some days after this sad event, Miss Tinne ascended the river to Heiligenkreuz, an Austrian missionary station. There she remained until mid-September, making a short excursion into the interior; crossing rivers, penetrating into swampy forests, and visiting villages inhabited by a quite naked population, feeding upon bats, snakes, termites, and raw roots.

As the voyagers drew near Gondokoro they observed that the scenery assumed a grander character. The river-banks lay deep in the shadow of luxuriant tropical forests, in the recesses of which the ruins of ancient buildings were sometimes visible. Gondokoro, long regarded as the ne plus ultra of the Nile Valley, was reached on the 30th of September. It proved to be the farthest limit of the African explorations of our heroine. She ardently desired to advance; to share some of the glory which crowns the names of Speke and Grant, Baker and Petherick; to behold with her own eyes the vast expanse of the blue Victorian Sea; to trace to its fountain-head the course of the Nile; but the authorities threw obstacles in her way which proved to be insurmountable. Apart from these, the progress of the expedition was arrested by the malarious fever which attacked herself and most of her followers. In her own case the attack was so severe as at one time to threaten her life.

After her recovery she devoted herself to the study of the habits and manners of the tribes dwelling in the neighbourhood of Gondokoro. They are all Baris; very ignorant and superstitious, but not naturally cruel. The most prosperous trade among them is that of the sorcerer, who acts also as the medicine-man. When a Bari falls ill, he hastens to consult the Punok, receives from him some infallible and grotesque recipe, and—behold he is cured! His faith in the prescribed remedy is the source of its efficacy. One of these magicians had the address to persuade the negroes of his immortality, and extracted from them ample presents of oxen, sheep, and the like. Unfortunately, he declaimed vehemently against the proceedings of the Egyptians, who having no sense of humour, put him to death. His dupes collected round his dead body, and waited patiently for his resurrection; they began to doubt only when the corpse began to putrefy.

Among the Bari sorcerers an influential position is held by the "rain-maker," and the villagers lavish upon him, in days of drought, gifts of oxen, fruits and trinkets, as an inducement to evoke from the clouds their treasures of genial rain. Greatness, however, has always to pay a penalty; and if after the rain-maker has performed his rites, the drought continues, it is not unusual for the disappointed people to surround the Kodjan's house, drag him forth, and summarily cut open his stomach, on the plea that as the storms make no outward sign they must be shut up therein. Few are the years in which one of these "rain-makers" does not perish, unless he is crafty enough to effect his escape before his deception is discovered.

* * * * *

From Gondokoro Alexina Tinne returned to Khartum, where the European community received her with applause. Her restless and adventurous spirit, however, could not long endure the burden of inaction. Baffled in one design, she immediately struck out another; and with characteristic energy and daring she resolved on ascending the great western tributary of the Nile, the Bahr-el-Ghazal, exploring the waters which feed it, and penetrating into the country of the Nyam-Nyam. She shared her counsels with two distinguished Abyssinian travellers, Dr. Steudner, a German botanist, and Dr. Heughlin, a German naturalist, and the plans of the three adventurers were soon matured. They were joined by the Baron d'Arkel d'Ablaing; and having collected large supplies of provisions—the list reads like the catalogue of a co-operative store—and of articles suitable for barter, with a riding-horse for each traveller, and such a wardrobe for Miss Tinne and her mother as to justify the supposition that they intended to establish a Magasin des Modes among the Nyam-Nyam, they quitted Khartum in February, 1863. The personnel of the expedition numbered 200 souls, including the Dutch women-servants, an Italian ship's steward, a Turkish officer, and ten privates, besides twenty Berber soldiers and several Arab interpreters and scribes. These were embarked on board a steamer, two dahabecyahs, and two ordinary Nile boats, which also carried four camels, thirty donkeys and mules, and the riding-horses aforesaid.

Doctor Heughlin, who had started in advance as a kind of pioneer, passed, on the 31st of January, the Jebel Tefafan, a lofty mountain which rises at no great distance from the river. His descriptions of the scenery through which his boat conveyed him are very graphic. The river broadened as he advanced, its entire breadth, however, not being discernible from the boat. Vegetation became more luxuriant, and was on a larger scale; the bushes resounded with the songs of birds, echoing clearly across the transparent water. Splendid was the white plumage of the osprey, shining in the midst of the dark-green foliage; nor less so that of the little white heron, standing with melancholy aspect on the prostrate tree-trunks. On an overhanging branch, defined against the sky, was perched the timid, snake-necked cormorant, with fiery-red eyes fixed on his slippery prey; then, plump as a stone, darted into the water, above which, after a long interval, showed his head and neck. One of his comrades seemed to feel a little too drenched after his late immersion, for he sat in the sun, spreading out his beautiful plumage of dark metallic-green to dry. The piping call of the cheerful jacamar was changed at intervals for the deep, full note of the red-billed shrike, as he sat hidden in the thicket; bright yellow weaver-birds twittered in crowds on the boughs, whilst from the depth of the shade came the cooing murmur of the turtle-dove. Stark and rigid, like the stem of an old tree, the crocodile took his rest, sometimes with wide-open jaws: here and there the hippopotamus lifted his giant head from the troubled waters, now scattering them in showers of spray, now raising his fearful voice, which every echo of the distant shores repeated.

At length Dr. Heughlin reached Lake Nu, on the Bahr-el-Ghazal. At that time of the year the river in many places is as narrow as a canal, and bordered on both sides by a swampy plain which stretches away to the dim horizon, covered with a dense growth of gigantic reeds. At other places it broadens into considerable lakes.

The natives navigate it in light canoes, which they manage with great dexterity. They sit astride the stern, with their legs hanging down in the water, and if they cannot find any branches capable of being used as oars, they paddle with their hands. The Nouers, who inhabit this region of marsh and morass, seem to offer an illustration of the Darwinian theory of the "survival of the fittest." By a process of natural selection, they have become thoroughly adapted to the conditions of the soil and climate, the weaker of the race having been killed off. Their physical strength is remarkable; they may, in fact, be described as a race of Anaks, averaging from six to seven feet in height.

While Dr. Heughlin, in the true scientific spirit, industriously explored the banks of the Bahr-el-Ghazal, Alexina Tinne was preparing to join him, and was bringing all her energy to bear upon the difficulties that impeded her. When only a few miles from Khartum, her captain came to tell her, with signs of the greatest alarm, that the steamer was leaking and must shortly sink. It is easy to imagine her anxiety; but recovering her presence of mind, she gave orders that the cargo should be immediately unloaded, and the leak being repaired, she resumed her voyage. A few hours later, and the vessel was again in danger, the water pouring in with greater violence than before. A careful investigation was now made, and then it was discovered that the pilot and captain had each agreed to bore a hole in the ship's hull, in the hope of abruptly terminating a voyage which they, not less than their crew, regarded with dread. Miss Tinne, however, was not to be thwarted in a fixed resolve; she at once dismissed the more unworthy portion of the crew, as well as the captain and the pilot, and then, with men who swore to be faithful to her, she once more proceeded towards the Bahr-el-Ghazal.

Her progress at first was slow, on account of the growth of tall thick grasses and aquatic plants that choked up the stream. In many places a water-way for the steamer had to be cut with axe and knife. Grisly crocodiles lay in the sun-baked mud; from the depths of the intertangled reeds rose the snort of the hippopotamus; while, with steady gaze, the elephant watched the movements of the strange apparition. The swamps of the Gazelle River are the happy pasture-grounds of hundreds of wild beasts. But though game is so plentiful, the sportsman finds it no easy matter to get at it. He cannot make his way through the dry and withered vegetation without a crackling of leaves and a snapping of stems, which give instant alarm to vigilant and suspicious ears. No sooner does he set foot in the jungle, than, as if warned by some secret telegraphic agency, all its inmates take to flight. On one occasion, while Miss Tinne's men were vainly seeking to track the great river-horse, a huge elephant, which had probably pushed forward too far into the river in the keenness of its thirst, was caught up in the current and driven against one of the boats. This was too good an opportunity to be neglected: the boatmen immediately attacked the ill-fated animal, killed it, and cut it in pieces.

On the 10th of March the ladies steamed into the port of Meschra-el-Rey, in the Bahr-el-Ghazal, and joined Dr. Heughlin. They were received with great enthusiasm—flags flying and guns firing. Here a delay of some days occurred, while they awaited further supplies of provisions, and a number of porters to carry their baggage, from Khartum. At length the gentlemen grew impatient, and it was arranged that they should go in search of the promised bearers, leaving Miss Tinne and her companions at Meschra. Accordingly, Drs. Heughlin and Steudner set out; but the malarious climate was working its evil will upon them, and in a state of great prostration from fever and dysentery, they traversed a desert country, and crossing the river Djur on the 2nd of April, arrived the same evening at Wan. Here Dr. Steudner succumbed to his disease, and passed away, almost without pain, on the 10th. His friend contrived to give him decent burial. The body was wrapped in Abyssinian cloth, covered with leaves, and interred in the shade of melancholy boughs, amidst "that magnificent nature whose true servant and worshipper he was."

At Bongo, in the land of Dur, Dr. Heughlin succeeded in hiring an adequate number of porters, though at a heavy price, and returned to Meschra after an absence of six weeks. The ladies were suffering from fever; but a supply of provisions having arrived from Khartum, they set out, undismayed, for Bongo. They travelled by short stages, and when towards nightfall they reached a village which seemed to offer convenient quarters, Miss Tinne would send for the sheikh, and the gift of a few beads was always sufficient to secure them convenient quarters.

The African villages are frequently of considerable size. They are usually surrounded by a belt of cultivated ground, where dourra, sesamum, and culinary vegetables thrive abundantly. The flocks that swarm over the pastures often include some thousands of sheep, though they are never killed by the natives for purposes of food. At first Miss Tinne easily purchased several, but as soon as the natives discovered that she slaughtered them for provision, they refused to sell. Apparently they make them the object of a rude cultus, as the Lapps do the hare. Their scruples vanished, however, at the sight of the White Princess's trinkets. What is very curious is, that each tribe has its favourite colour—that while one swears by blue beads, another has eyes only for green; so that a tribe which will violate its conscience for a handful of blue or yellow beads, will preserve it untouched if tested by beads of any other colour. The most potent bribe—potent enough to prevail over even the stoutest conscience—is a piece of blue or red cotton; but this, on account of its moral value, Miss Tinne was careful to keep exclusively for the chiefs.

The journey to Bongo was rendered tedious and troublesome by the rains. A large quantity of provisions was spoiled, and the ladies on their mules were drenched to the skin without any possibility of drying their clothes. The country through which they passed presented scene upon scene of an interesting or attractive character. The groves expanded into woods, and the woods into forests, the delighted eye gazing with ever fresh gratification on the dense network of creepers and wild vines that stretched from tree to tree, while the green gloom was everywhere lighted up with starry blossoms. As the travellers penetrated farther into the country, they came upon an entirely different picture; vast plains widened away to that vague horizon where earth and heaven seemed to blend in mist. Occasionally the monotonous level was pleasantly relieved by clusters of gracious trees, forming so many isles of greenery, where the bland calm air was fragrant with the sweet subtle odours breathed from magnificent cactuses, orchids, and irises. Thousands of birds, surprised among the tall grasses by the passing caravan, sprang aloft, and filled the air with the whir and winnow of swift wings.

* * * * *

As for some years a marked diminution had taken place in the number of elephants inhabiting the valley of the White Nile, the ivory traders had gradually pushed forward into the lands watered by the Gazelle and the Djur. This was a virgin region, a mine hitherto unworked, and accordingly, in order to profit to the full by its resources, a chain of stations was established, each in charge of a vakeel, or manager. Every November these were visited by the traders, who carried off in their boats the accumulated ivory, and sometimes added to their cargo of elephants' tusks the unfortunate negroes who had served them as guides and hunters. As time went on, they extended their operations, armed the tribes one against the other, encouraged them in their destructive feuds, and in this way consolidated their nefarious tyranny.

By one of these infamous traffickers in flesh and blood our travellers were grossly plundered. At his urgent request, Miss Tinne and her companions advanced to Bongo, where he exercised authority. A royal welcome was accorded them. Their arrival was announced by volleys of musketry, and Biselli (such was the name of the vakeel) met them at the entrance to the village, and conducted them to a really spacious and convenient residence, where they were immediately served with sherbet, coffee, and other refreshing drinks. His lavish hospitality embraced everybody; not only the travellers but their attendants. The abrek, the drink of the country, was freely circulated among the people, and distributed even to the porters.

Biselli, it was soon discovered, owned almost everything in the village, and lorded it over the entire neighbourhood. Alexina requested him to sell her some corn and oxen; he replied, in what seemed the spirit of a true gentleman, that for twenty-four hours he was her host, that consequently he had abdicated his position as a trader, and could think of nothing but giving her an honourable reception. Far from diminishing, his prodigality increased; and his European guests felt almost humiliated at being the objects of so boundless a hospitality.

But on the following day he dropped his mask. Miss Tinne wished to hire, for the accommodation of her people, a small zeribah, or camp, containing two tents; and Biselli named thirty dollars as the rent, but when Miss Tinne's servants began to store the baggage, he suddenly raised his demand to two hundred. This attempt at extortion was promptly and firmly refused; he then reduced the charge to forty dollars, which was paid. Soon afterwards the caravan was in need of dourra, and recourse was had to Biselli. The knave, presuming on their necessity, charged forty times more than the price of dourra at Khartum, and on every other article he put in like manner a tax of forty or fifty per cent. He was no longer the generous host, but had resumed his natural character as an unprincipled trader.

The fever continued its attacks after their arrival at Bongo, and, to the great sorrow of Alexina, carried off her mother. Dr. Heughlin and several of the men fell ill of it, and a general feeling of depression pervaded the encampment. Dr. Heughlin relates how, after the death of Madame Tinne, he went daily from the zeribah to Alexina's own residence, situated at a considerable distance, to inquire after her health, and console her in her affliction. To drag himself to and fro was all he could do; and frequently his strength failed him on the way, so that he had to sit down and rest. Sometimes he did not reach home till midnight, and at other times was seized on the road with an attack of fever. A Dutch girl, Alexina's maid-servant, was often almost mad with home-sickness, lamenting her unhappy fate to die so young, so lonely, and so far from home.

Eventually Miss Tinne found herself compelled to abandon her scheme of penetrating into the land of the Nyam-Nyam, and carrying with her the bodies of Madame Tinne and her maid, who had also fallen a victim to the pestilence, she returned to Khartum, after an absence of a year and a half. In the interval, her aunt, the Baroness van Capellan, had died (May, 1864). Alexina, to recover from the shock of so many misfortunes, retired to a village a short distance from Khartum, and gave herself up to solitude and silence. When she had recruited her physical and mental energies, she returned to Cairo.

There she took up her residence on a splendid scale. She furnished her villa in the Oriental style; would have none but Arabs and negroes to wait upon her, and, finally, she adopted the Arab dress. For four years she continued to be a foremost figure in the semi-European, semi-Asiatic society of Cairo; but her roving and adventurous spirit was not quenched, her love of new things and new places was not checked. The arrival of some vast caravans from the Sahara while she was on a yachting voyage at Tripoli, fired her imagination anew with visions of African discovery. She resolved upon an expedition which in boldness of enterprise and romantic interest should exceed all previous adventures; proposing to travel from Tripoli to the capital of Fezzan, thence to Kuka in Bornu, and, westward, by way of Wadai, Darfur, and Kordofan, to the Nile. To carry out this plan she would have to cross the country of the Towaregs, the treacherous "pirates of the Desert," the cruellest and falsest, and at the same time the bravest and handsomest, of the African tribes; and she provided herself, therefore, with a strong escort, consisting of three Europeans and forty-seven Arabs, well armed. On the 29th of January, 1869, she set out from Tripoli, and on the 1st of March arrived at Sokna, in Fezzan. There she engaged the services of a Towareg chief, Ik-nu-ken, to whom she had been recommended, and agreed with him to attend her as far as Ghat; but at the last moment he was unable to fulfil his engagement, and Miss Tinne accepted the proffered assistance of two other chiefs, who professed to have been sent by him for that purpose; it is known, however, that this statement was wholly fictitious, and intended to beguile, as it did beguile, Miss Tinne into a false security.

A few days after her departure from Sokna, these men, who had arranged to murder and rob their unsuspecting patroness, continued to excite a quarrel among the camel drivers; and when Miss Tinne quitted her tent to ascertain the cause, one of them shot her with a rifle bullet, wounding her to death. Not one of her escort—her three European attendants being also massacred—offered her any assistance, and she was left to linger for four-and-twenty hours in mortal agony at the door of her tent (August 1st). It is pleasant to know, however, that justice eventually overtook her murderers, who were captured in the interior, brought to Tripoli, tried, and sentenced to imprisonment for life.[17]

Such was the unhappy termination of Miss Tinne's career—a career in which much was promised and something performed, but in which, it must be owned, the performance was not equal to the promise. But let us be gentle in our criticism, for may not this be said, all too truly, of our own lives? Who is it that realizes his own ideal?

FOOTNOTES:

[17] The story of Miss Tinne's death is differently told by different authorities; but we believe the above to be a correct version. See Dr. Heughlin's "Reise in das Gebiet des Weissen Nil," etc.; Dr. Augustus Petermann, "Mittheilungen;" Miss Edwards's "Six Life-Studies of Famous Women," etc.



MADAME IDA PFEIFFER.

I.

The motives by which travellers are actuated are as various as their temperaments; some find the "propelling power" in the impulse of curiosity, some in the thirst for novelty; others in a strong and genuine love of knowledge; others, again, in a natural impatience of inaction, or a rebellion against the commonplaces and conventionalities of society, a yearning after the romantic and adventurous. But, generally speaking, they constitute two great classes: those who discover, and those who observe—that is, those who penetrate into regions hitherto untrodden by civilized men, and add new lands to the maps of the geographer; and those who simply follow in the track of their bolder or more fortunate predecessors, gathering up fuller, and, it may be, more accurate information. To the latter class, as this volume shows, belong our female travellers, among whom we find no companion or rival to such pioneers as a Livingstone, a Barth, a Franklin, or a Sturt. Unless, indeed, we regard as an exception the wonderful woman to whose adventures and experiences the following chapter will be devoted. Of Madame Ida Pfeiffer we think it may justly be said that she stands in the front ranks of the great travellers, and that the scientific results of her enterprise were both valuable and interesting. It has been remarked that if a spirit like hers, so daring, so persevering, so tenacious, had been given to a man, history would have counted a Magellan or a Captain Cook the more. But what strikes us as most remarkable about her was the absolute simplicity of her character and conduct; the unpretending way in which she accomplished her really great achievements; her modesty of manner and freedom from pretension. She went about the world as she went about the streets of Vienna; with the same reserve and quietness of demeanour, apparently unconscious that she was exposing herself to death, and hazards worse than death; so calmly and unaffectedly courageous that she makes us almost forget how truly grand was her heroism, how sublime was her patience, and how colossal her daring. The same reticence and simplicity are visible in every page of the published record of her personal experiences. She does not pretend to literary skill; she attempts no elaborate pictorial descriptions; she says of herself that she has neither wit nor humour to render her writings entertaining; she narrates what she has seen in the plainest, frankest manner. And she imposes upon us the conviction that she entered upon her wondrous journeys from no idle vanity, no love of fame, but from a natural love of travel, and a boundless desire of acquiring knowledge. "In exactly the same way," she says, "as the artist feels an unconquerable impulse to paint, and the poet to give free expression to his thoughts, so was I hurried away with an unconquerable desire to see the world." And she saw it as no other woman has ever seen it.

* * * * *

Ida Reyer was born at Vienna on the 15th of October, 1797. Her parents occupied a respectable position, and took care that she should receive a decent education; but from her earliest childhood she manifested a strong distaste for the accomplishments and amusements which were then considered "proper" for her sex. They were too tame and spiritless for her ardent nature, and she inclined towards the bolder and more robust pastimes of her brothers. Up to the age of nine she was their constant companion—wore clothes like theirs, and shared in all their games, looked with utter scorn upon dolls and toys, and thirsted after guns and swords, and the music of the drum. She says of herself that she was livelier and hardier than even her elder brothers, who were lively and hardy beyond most boys of their age. Evidently nature had gifted her with a strong constitution: she was physically as well as mentally strong. Endowed, moreover, with an heroic will, she loved the heroic in history and poetry. William Tell was one of the gods of her idolatry, and on one occasion she was found with an apple on her head, at which her brothers, like the Swiss champion, were shooting arrows!—a remarkable example of coolness of nerve and contempt of danger. For Napoleon, as the conqueror of her country, she entertained an intense feeling of hatred. In 1809 she was compelled by her mother to accompany her to the Emperor's review of his Imperial Guards at Schoenbrunn; but when he approached the ground she indignantly turned her back. Her mother struck her, and by sheer force held the head of her obstinate daughter towards Napoleon. She resolutely shut her eyes, and thus was able to say that she had never seen her country's oppressor.

It was a day of sorrow for Ida when she was forced to assume the dress of her sex. She fell ill with grief and disappointment, and her parents found it necessary to allow her to retain the boy's blouse and cap, to which she was so partial. Then, as if by magic, she recovered, and resumed her favourite games. She acknowledges that feminine work filled her with contempt. Pianoforte-playing, amongst other things, seemed an occupation so inappropriate and uncongenial, that to escape those odious "exercises"—which thousands of girls, by the way, have found equally distasteful—she would frequently cut and wound her fingers severely.

We have alluded to her fondness for history. She was not less addicted to voyages and travels—to any reading, in fact, which satisfied her love of adventure. She would envy at times the condition of a postilion, and the sight of a travelling carriage would set her dreaming for hours.

She was fourteen years old before she would consent to wear petticoats. About the same time her parents placed her education in charge of a young professor, who, recognizing the high qualities of her ill-regulated character, set himself to work to develop and mature them. He was so devoted to his pupil, that she on her part became anxious to anticipate his wishes, and never felt so happy as when he was satisfied with her efforts. In truth it was the old story of Hymen and Iphigenia reversed. Her wayward and wilful nature was subdued by the influence of love; and at the cost of not a few tears, she renounced her childish caprices in order to please him, and occupied herself with the pursuits she had previously regarded so contemptuously. She took up even the most thoroughly feminine avocations, and learned to sew, and knit, and cook. Meanwhile, she was wholly ignorant of the nature of the feeling which had transformed the romp into a discreet and retiring maiden, until, at the age of seventeen, an unexpected incident awakened her to it. A Greek merchant sought her hand; her parents refused him on the score of her youth. "Hitherto," she writes, "I had had no presentiment of the violent passion which can make one either the happiest or unhappiest of women. When my mother informed me of the proposal, and I learned that I was destined to love one man and belong to him only, the impressions I had until then all unconsciously experienced, assumed a definite form, and I discovered that I could love no person except the guide of my youth." As he was not less passionately attached to her, he hastened to make a proposal, to which her parents objected on the ground of his want of fortune. The young girl openly avowed that she would never marry any other, and adhered tenaciously to her opposition. But after a while the young man felt it to be his duty to respect the decision of her parents, and his correspondence with his pupil ceased. The little romance, according to Madame Ida Pfeiffer, ended as follows:—

"Three long years passed without our meeting, and without any change taking place in my feelings. One day, when I was out walking with a friend of my mother, I accidentally met my old master; both of us involuntarily halted, but for a long time we could not speak. At length he contrived to subdue his emotions. As for myself, I was too much disturbed to be able to utter a word; I felt as if I should swoon, and returned home hastily. Two days afterwards I was seized with a fever, which at first the doctors thought would prove mortal."

Her strong constitution carried her through it. On her recovery, in her burning impatience to escape from the parental roof, she declared she would accept the first person who sought her hand, provided he was a man of a certain age; by this proviso wishing her lover to understand that her marriage was wholly due to constraint. An advocate of some repute, a Herr Pfeiffer, proposed and was accepted. This was in 1820.

A marriage made under such conditions could hardly prove a happy one. Her husband was unworthy of her. He treated her harshly, and he wasted the fortune she brought him. But for the sake of her two sons, Oscar and Alfred, she endured the miseries of her position as long as she was able, and devoted herself with assiduous self-sacrifice to their education. Meanwhile, the prosaic character of her daily life she knew how to relieve by privately indulging in dreams of travel, of adventure in far lands, and exploration in isles beyond the sunset. On the occasion of an excursion to Trieste, the sight of the sea revived in her all the old passionate longing, and the visions of her childhood became the fixed resolves and convictions of her womanhood.



MADAME IDA PFEIFFER.

II.

At length she was free to indulge her long-cherished inclinations. Her sons stood no longer in need of her support; her husband was separated from her and was living in retirement at Lemberg; her means, though moderate, were not inadequate to the fulfilment of the projects she had in view. It was true she was forty-five years old, and that is not an age at which one usually attempts a tour round the world; but, on the other hand, it invested a woman with a certain degree of security, and it rendered more feasible an enterprise which in any case was beset with difficulties.

Having completed the necessary preparations, she set out on her first great journey in March, 1842. It was natural enough that a woman of religious temperament should be attracted to the Holy Land. She visited its holiest places, and the effect they produced upon her imagination is a proof that years and the cares of domestic life had in no wise chilled its early warmth. Returning in December, she proceeded to compile a narrative of her experiences, which was published in 1843, under the title of "Travels of a Viennese Woman to the Holy Land," and immediately obtained a worldwide popularity. Its merits, however, are not of a literary character; its attractiveness is due entirely to its simplicity and straightforwardness. The reader at once discovers that he is dealing with a writer who makes no attempt to deceive, who neither diminishes nor exaggerates, nor adapts her facts to preconceived opinions. To this we may add that Madame Pfeiffer, though an accurate, is not a profound observer.

From the sultry heat of the East she next betook herself to the sullen cold of the North; and the result of her wanderings in 1846 was a lively book upon Scandinavia and Iceland, describing perils which few men would care to confront, with evidently unaffected enjoyment.

But these comparatively short excursions were but preliminary to the great enterprise of her life, the prologue, as it were, to the five-act drama, with all its surprises, hazards, amazing situations, and striking scenes. The experience she had acquired as a traveller she resolved to utilize in the accomplishment of a tour round the world, and on this notable adventure she set out in June, 1846, being then in her fiftieth year, on board the Caroline, a Danish brig, bound for Rio Janeiro. She arrived at the Brazilian capital on the 16th of September, and remained there for upwards of two months, exclusive of the time devoted to excursions into the interior. On one of these excursions she narrowly escaped the murderer's knife. She and her companion, in a lonely spot, were overtaken by a negro, who, with a lasso in one hand and a long knife in the other, suddenly sprang upon them, and gave them to understand, more by gestures than words, that he intended to murder them, and then drag their bodies into the forest. They had no arms, having been told that the road was perfectly safe; their only defensive weapons were their parasols, with the exception of a clasp knife, which Ida Pfeiffer instantly drew from her pocket and opened, resolved to sell her life as dearly as possible. They parried their adversary's blows as long as they could with their parasols, but these did not long avail; Madame Pfeiffer's broke in the struggle, leaving only a fragment of the handle in her hand. The negro, however, dropped his knife; the courageous woman made an effort to seize it; he thrust her away with his hands and feet, recovered it, and brandishing it furiously over her head, dealt her two wounds in the upper part of the left arm. She thought she was lost, but despair nerved her to use her own knife; she made a thrust at his breast, but succeeded only in wounding him severely in the hand. At the same moment, her companion, Count Berchthold, sprang forward, and while he seized the villain from behind, Madame Pfeiffer regained her feet. All this took place in less than a minute. The negro was now roused into a condition of maniacal fury; he gnashed his teeth like a wild beast, and brandished his knife, while shouting fearful threats. The issue of the contest would probably have been disastrous, but for the opportune arrival of assistance. Hearing the tramp of horses' hoofs upon the road, the negro desisted from his attack, and sprang into the forest. A couple of horsemen turning the corner of the road, our travellers hurried to meet them, and having heard their tale, which, indeed, their wounds told eloquently enough, they leaped from their horses, and entered the wood in pursuit. Two negroes afterwards came up; the villain was captured, securely pinioned, and, as he would not walk, severely beaten, until, as most of the blows fell upon his head, Madame Pfeiffer feared the wretch's skull would be broken. Nothing, however, would induce him to walk, and the negroes were compelled to carry him bodily to the nearest house.

Our traveller was much impressed by the beauties of the tropical scenery. In one of her rambles she crossed a small waterfall; she struck right into the depths of the virgin forest, following a narrow path along the bank of a little stream. Stately-crested palms waved high above the other trees, which intertwining their inextricable boughs, formed the loveliest fairy-bowers imaginable; every stem, every branch, was garlanded with fantastic orchids; while ferns and creepers glided up the tall, smooth trunks, mingling with the boughs, and spreading in every direction waving curtains of flowers of the rarest fragrance and vividest hues imaginable. With shrill twittering cry and rapid wing flashed the humming-bird through the transparent air; the pepper-pecker, with glowing plumage, rose timorously upwards; while parrots and parroquets, and innumerable birds of beautiful appearance, enhanced, by their voices and movements, the loveliness of the scene.

* * * * *

From Rio Janeiro Madame Pfeiffer sailed in an English ship, the John Renwick, on the 9th of September, for Valparaiso, the great sea-port of Chili. In sailing southward, the ship touched at Santos, where the voyagers celebrated New Year's Day, and they made the mouth of the Rio Plata on the 11th of January. In these latitudes the Southern Cross is the most conspicuous object in the heavens. It consists of five shining stars, arranged in two diagonal rows. Towards the end of the month Madame Pfeiffer gazed upon the sterile cliffs and barren mountains of Patagonia, and next upon the volcanic rocks, wave-worn and wind-beaten, of Fire-Land, or Tierra del Fuego. Through the Strait of Le Main, which separates the latter from Staten Island, the voyagers passed onward to the extreme southern point of the American Continent, the famous promontory of Cape Horn. This is the last spur of the mighty mountain-chain of the Andes, and consists of a mass of huge basaltic rocks, piled together in huge disorder as by a Titan's hand.

Doubling Cape Horn they encountered a furious gale, which raged for several days; and soon discovered, like other voyagers, how little the great southern ocean deserves its name of the Pacific. "Such a storm as this," says Ida Pfeiffer, "affords much food for reflection. You are alone upon the boundless ocean, far from all human aid, and feel more than ever that your life depends upon the Most High alone. The man who, in such a dread and solemn moment can still believe there is no God, must indeed be irretrievably struck with mental blindness. During such convulsions of Nature a feeling of tranquil joy always comes over me. I very often had myself bound near the binnacle, and allowed the tremendous waves to break over me, in order to absorb, as it were, as much of the spectacle before me as possible; on no occasion did I ever feel alarmed, but always full of confidence and resignation."

Madame Pfeiffer reached Valparaiso on the 2nd of March. She was by no means pleased with its appearance. It is laid out in two long streets, at the foot of dreary hills, these hills consisting of a pile of rocks covered with thin strata of earth and sand. Some of them are crowded with houses; on one lies the church-yard; the others are sterile and solitary. The two chief streets are broad and much frequented, especially by horsemen, for every Chilian is born a horseman, and is usually mounted on a steed worthy of a good rider.

Valparaiso houses are European in style, with flat Italian roofs. Broad steps lead up into a lofty entrance-hall on the first floor, from which, through large glass doors, the visitor passes into the drawing-room and other apartments. The drawing-room is the pride, not only of every European settler, but of every native Chilian. The foot sinks into heavy and costly carpets; the walls are hung with rich tapestry; the furniture and mirrors are from European makers, and gorgeous in the extreme.

A singular custom prevails among the Chilians on the death of a little child. Such an incident is a cause of sorrow and tears in most European families; in Chili it is the occasion of a great festival. The deceased angelito, or little angel, is adorned in various ways. Its eyes, instead of being closed, are opened as wide as possible; its cheeks are painted red; then the cold rigid corpse is decked in the finest clothes, crowned with flowers, and set up on a little chair in a flower-wreathed niche. Relatives and neighbours crowd in to wish the parents joy in the possession of such an angel; and, during the first night, they keep a kind of Irish wake, indulging in the most extravagant dances, and feasting before the angelito in a mood of the wildest merriment.

* * * * *

On the 1st of March our adventurous traveller, having resolved on putting a girdle round about the world, took her passage for China in the Dutch barque Lootpuit, Captain Van Wyk Jurianse. On the 26th of April, her eyes were gladdened with a view of the "island-Eden" of the Southern seas, Tahiti, the largest and most beautiful of the Society group. From the days of Bougainville, its discoverer, down to those of "the Earl and the Doctor," who recently visited it, Tahiti has moved the admiration of voyagers by the charms of its scenery. It lifts the summit of its pyramidal mass out of a wealth of luxuriant vegetation, which sweeps down to the very margin of a sea as blue as the sky above it. Cool verdurous valleys slope gently into its mountain recesses, their swelling declivities loaded with groves of bread-fruit and cocoa-nut trees. The inhabitants, physically speaking, are not unworthy of their island-home; a tall, robust, and well-knit race, they would be comely but for their custom of flattening the nose as soon as the child is born. They have thick jet-black hair and fine dark eyes. The colour of their skin is a copper-brown. Both sexes, at the time of Ida Pfeiffer's visit, preserved the custom of tattooing, the devices being often very fanciful in design, and always artistically executed.

The Tahitian women have always been notorious for their immodesty; and notwithstanding the past labours of English missionaries, the island continues to be the Polynesian Paphos. The moral standard of the population has not been raised since they came under the shadow of a French protectorate.

Madame Pfeiffer undertook an excursion to the Lake Vaihiria, assuming for the occasion a kind of masculine attire, very suitable if not peculiarly becoming. She wore, she tells us, strong men's shoes, trousers, and a blouse, which covered the hips. Thus equipped, she started off with her guide, and in the first six miles waded through about two-and-thirty brooks. Then, through a maze of ravines, she struck off into the interior. As they advanced, she noticed that the fruit trees disappeared, and that instead the slopes were covered with plantains, tarros, and marantas, the last attaining a height of twelve feet, and growing so luxuriantly that it was with some difficulty the traveller made her way through the tangle. The tarro, or taro, which is carefully cultivated, averages two or three feet in height, and has fine large leaves and tubers like those of the potato, but not so good when roasted. Very graceful is the appearance of the plantain, or banana, which varies from twelve to fifteen feet in height, and has fine large leaves like those of the palm, but a brittle reedy stem, not more than eight inches in diameter. It attains its full growth in the first year, bears fruit in the second, and then dies; thus its life is as brief as it is useful.

Tahiti is an island of many waters; through one bright crystal mountain-stream, which swept along the ravine over a stony bed, breaking and dimpling into eddies and tiny whirlpools, and in some places attaining a depth of three feet, Madame Pfeiffer and her guide waded, or half swam, two-and-sixty times. We are filled with admiration at the resolute spirit of this courageous woman, who, though the track at every step became more difficult and dangerous, persisted in pressing forward. She clambered over rocks and stones; she forced her way through intertangled bushes; and, though severely wounded in hands and feet, never faltered for a moment. At two points the ravine narrowed so considerably that the entire area was filled by the brawling torrent.

In eight hours the bold traveller and her guide had walked, waded, and clambered some eighteen miles, and attained an elevation of fully eighteen hundred feet. The lake itself was not visible until they came upon its very margin, for it lies deep down in a dark hollow among lofty precipices, which, with startling abruptness, descend to the edge of the darkling waters. To cross the lake the traveller must trust to his swimming powers, or to a curiously frail kind of boat which the natives construct on the spot with equal skill and rapidity. Ida Pfeiffer was nothing if not adventurous, and whatever was to be dared, she straightway confronted. At her request, the guide turned boat-builder. He tore off some branches of plantain, bound them together with long tough grass, laid a few leaves upon them, launched them in the water, and then requested Madame Pfeiffer to embark. She acknowledges to have felt a little hesitation, but, without saying a word, stepped "on board." Her guide took to the water like a duck, and propelled the crazy craft, which, however, made the transit of the lake, and back again, without accident.

Having fully satisfied herself with admiring the lake and its surrounding scenery, she withdrew to a little nook thatched over with leaves, where her guide quickly kindled a good fire in the Indian fashion. Cutting a small piece of wood to a fine point, and then selecting a second piece, which he grooved with a narrow and not very deep furrow, in this he rubbed the pointed stick until the fragments detached during the process began to smoke. These he flung into a heap of grass and dry leaves previously collected, and swung the whole several times round in the air until it ignited. The entire operation did not occupy more than two minutes. Some roasted plantains served for supper; after which Madame Pfeiffer retired to her lonely couch of dry leaves, to sleep as best she might. Who will refuse a tribute of admiration to the courage, self-reliance, and intrepidity of this remarkable woman? Who but must admire her wonderful physical capabilities? How many of her sex could endure for a week the exposure and fatigue to which she subjected herself year after year?

The night passed without any eventful incident, and on the following morning she accomplished the return journey in safety.

* * * * *

On the 17th of May she left Tahiti, the Dutch vessel in which she had embarked being bound via the Philippines. This rich and radiant island group they passed on the 1st of July, and the next day entered the dangerous China Sea. Soon afterwards they reached Hong Kong, which had been an English settlement since 1842. But as Madame Pfeiffer wanted to see the Chinese at home, she made no stay in this hybrid town, but ascended the Pearl River, marvelling much at the immense rice-plantations on either bank, and the quaint little country houses, with their fronts of coloured tiles, to Canton. As she approached this great seat of commerce, she was much moved by the liveliness of the scene. The river was thronged with ships and inhabited boats—with junks almost as large as the old Spanish galleons, their poops impending far over the water, and covered in with a roof, like a house; with men-of-war, flat, broad, and long, mounted with twenty or thirty guns, and ornamented in the usual Chinese mode, with two large painted eyes at the prow, that they may be the better able to see their way. Mandarins' boats she saw, with doors, and sides, and windows gaily painted, with carved galleries, and tiny silken flags fluttering from every point. And flower-boats she also saw; their upper galleries decked with flowers, garlands, and arabesques, as if they were barks fitted out for the enjoyment of Queen Titania and her fairy company. The interior is divided into one large apartment and a few cabinets, which are lighted by quaint-patterned windows. Mirrors and silken hangings embellish the sides, while the enchanting scene is completed with a liberal store of glass chandeliers and coloured paper lanterns, interspersed with lovely little baskets of fresh flowers.

It was characteristic of Madame Pfeiffer that she found access to so much which no European woman had ever seen before. She obtained entrance even into a Buddhist temple—that of Honan, reputed to be one of the finest in China. A high wall surrounds the sacred enclosure. The visitor enters first a large outer court, and thence, through a huge gateway, passes into the inner. Beneath the gateway stand the statues of war-gods, each eighteen feet high, with faces terribly distorted, and in the most threatening attitudes; these are supposed to prevent the approach of evil genii. A second portal, similarly constructed, under which the "four heavenly kings" sit enthroned, leads to a third court, surrounding the principal sanctuary, which measures one hundred feet in length, and is of equal breadth. On rows of wooden pillars rests a flat roof, from which hang glass lamps, lustres, artificial flowers, and brightly-coloured ribbons. All about the area are scattered altars, statues, vases of flowers, censers, and candelabra.

But the eye is chiefly attracted by the three shrines in the foreground, with the three coloured statues behind them, of Buddha, seated as symbolical of Past, Present, and Future. On the occasion of Madame Ida Pfeiffer's visit, a funeral ceremony was being performed in honour of a mandarin's deceased wife. Before the right and left altars stood several priests, in garments curiously resembling, as did the rites also resemble, those of the Roman Church. The mandarin himself, attended by a couple of fan-bearers, prayed before the middle altar. He kissed the ground repeatedly, and each time he did so, thin, fragrant wax tapers were put into his hands. These, after raising in the air, he handed to the priests, who then stationed them, unlighted, before the Buddha images. Meantime, the temple resounded with the mingling strains of three musicians, one of whom struck a metal ball, while another scraped a stringed instrument, and a third educed shrill notes from a kind of flute.

This principal temple is surrounded by numerous smaller sanctuaries, each decorated with images of deities, rudely wrought, but a-glow with gold and vivid colours. Special reverence seems to be accorded to Kwanfootse, a demi-god of war, and to the four-and-twenty gods of mercy. These latter have four, six, and even eight arms. In the Temple of Mercy, Madame Pfeiffer met with an unpleasant adventure. A Bonze had offered her and her companions a couple of wax tapers to light in honour of the god. They were on the point of compliance, as a mere act of civility, when an American missionary, who was one of the visitors, roughly snatched them from their hands, and gave them back to the priests, protesting that such compliance was idolatrous. It was not without difficulty they forced their way through the crowd, and escaped from the temple.

The curiosity hunters were next led to the so-called House of the Sacred Swine. These porcine treasures are as tenderly cared for as was Hamlet's mother by Hamlet's father. They reside in a spacious hall of stone, but the atmosphere, it must be owned, teems with odours that are not Sabaean. Throughout their idle existence, the swine are reverentially cherished and liberally fed; nor is the cruel knife permitted to cut short the thread of their destiny. At the time of Ida Pfeiffer's visit, only one pair were living in this otiose state, and the number seldom exceeds three pairs.

* * * * *

From China our adventurous lady sailed for the East Indies, "looking in" on the way at Singapore, a British settlement, which forms the meeting-place of the traders of South Asia. The scenery around it is of a rich and agreeable character, and the island on which it is situated excels in fertility of vegetation. Very pleasant the visitor finds it, to saunter among the plantations of cloves and nutmegs, the air breathing a peculiar balsamic fragrance, a concentration of sweet odours. Pepper and gambie plantations are also among the sights of Singapore. Further, it is an island of fruits. Here thrives the delectable mangosteno, which almost melts in the mouth, and enchants the palate with its exquisite flavour. Here, too, the pine-apple frequently attains the weight of four pounds. Here grows the saucroys, as big as the biggest pine-apple, green outside, and white or pale yellow inside, with a taste and perfume like that of the strawberry. And to Singapore belongs the custard-apple, which is as savoury as its compound name implies.

From Singapore, Madame Pfeiffer crossed to Point de Galle, in Ceylon. The charming appearance of this island from the sea moved her, as it moves every traveller, to admiration. "It was one of the most magnificent sights I ever beheld," she says, "that island soaring gradually from the sea, with its mountain ranges growing more and more distinctly defined, their summits lighted by the sun, while the dense cocoa-groves, and the hills, and the plains lay shrouded in cool shadows." Above the whole towers the purple mass of Adam's Peak, and wherever the eye roams, it surveys the most prodigal foliage, and glades rich in verdure, and turfy slopes deep in flowers.

Point de Galle presents a curious mixture of races. Cingalese, Kanditores, Tamils from South India, and Moormans, with crimson caftans and shaven crowns, form the bulk of the crowd that throng its streets; but, besides these, there are Portuguese, Chinese, Jews, Arabs, Parsees, Malays, Dutchmen, English, with half-caste burghers, and now and then a veiled Arab woman, or a Veddah, one of the aboriginal inhabitants of the island. Sir Charles Dilke speaks of "silent crowds of tall and graceful girls, as we at first supposed, wearing white petticoats and bodices, their hair carried off the face with a decorated hoop, and caught at the back by a high tortoise-shell comb. As they drew near, moustaches began to show, and I saw that they were men, whilst walking with them were women naked to the waist, combless, and far more rough and 'manly' than their husbands. Petticoats and chignons are male institutions in Ceylon."

With indefatigable energy of mind and body, Madame Pfeiffer visited Colombo and Kandy, the chief towns of the island. At the latter she obtained admission to the temple of Dagoba, which contains a precious relic of Buddha, namely, one of his teeth. The sanctuary enshrining it is a small chamber or cell, less than twenty feet in breadth. It is shrouded in darkness, for of windows there are none, and the door is curtained inside, still more effectually to exclude the light. Rich tapestry covers the walls and ceiling. But the principal object is the altar, which glitters with plates of silver, and is encrusted about the edges with precious stones. Upon it rests a bell-shaped case, about three feet high, and at the base three feet in diameter. It is made of silver, is elaborately gilt, and decorated with costly jewels. In the middle blazes a peacock of precious stones. Six smaller cases, said to be of gold, each diminishing in size, are enclosed within the large case, and under the last is the tooth of Buddha. It is as large as that of a great bull, so the great Indian philosopher must have had a monstrous jaw!

Madame Pfeiffer arrived at Madras on the 30th of October. Thence she proceeded to Calcutta, the city of palaces; but, of course, she adds nothing to the information furnished by a swarm of travellers. She saw the broad flood of the Ganges, and, filling a glass with its sacred water, drank to the health of the Europeans and all whom she loved.

Throughout her Indian travel she felt much vexed at being conveyed in a palanquin; it seemed a dishonouring of men to treat them as beasts of burden. However, necessity prevailed over her humanitarian scruples. Unlike the majority of Indian tourists, she went everywhere without an expensive retinue of attendants; she had but one servant, yet she contrived to go everywhere, and to see all that was to be seen. It is worth noting that she reduced the cost of travel to a minimum, and accomplished the circuit of the globe for a less sum than the rent of a furnished house in Mayfair for only a twelvemonth. It is true that she submitted to privations which the English tourist would deem insupportable; she embarked in sailing ships because they were cheaper than steamers; resorted to third-class railway carriages; avoided expensive hotels; lived always with the "masses" and on plainest fare; and dispensed with the services of dragoman or interpreter. But for all that her enjoyment was not the less, and she saw much which, had she travelled in the usual fashion, she would not have seen.

One is apt to think that a woman who accomplished such really remarkable feats of endurance and energy must have been endowed with great physical strength and robust proportions. But such was by no means the case. Her stature did not exceed—nay, was below—the average, and there was nothing masculine in her face or figure. "I smile," she says in one of her letters, "when I think of those who, knowing me only through my voyages, imagine that I must be more like a man than a woman! Those who expect to see me about six feet high, of bold demeanour, and with pistol in my belt, will find me a woman as peaceable and as reserved as most of those who have never set foot outside their native village."

At Benares she saw the bazaars, and the temples, and the palaces; the bathing in the Ganges, the burning of the dead on the bank of the sacred river, and a nautchni or dance of nautches; but her attention was chiefly drawn to the miserable fanaticism of the fakeers, who revelled in self-imposed tortures. Thus they stuck an iron hook through the flesh, and allowed themselves to be suspended by it at a height of twenty or twenty-five feet; or for long hours they stood upon one foot in the burning sunshine, with their arms rigidly extended in the air; or they held heavy weights in various positions, swinging round and round for hours together, and tearing the flesh from their bodies with red-hot pincers. One man held a heavy axe over his head as if about to fell a tree, and in this position stood immovable like a statue; another held the point of his toe to his nose. Yet, from one point of view, these men are right. What torture of the body can equal the torture of the soul? If it were possible by any amount of physical pain to still and silence the agony of conscience, who would not endure it? The greatest condemnation of the self-cruelty of the fakeers is—its uselessness.

* * * * *

In her tour through India Madame Pfeiffer visited Allahabad, at the junction of the Jumna and the Ganges; Agra, where she surveyed with admiring eyes the lovely Taj-Mahal, erected by the Sultan Jehan as a memorial to his favourite wife, and the Pearl Mosque, renowned for the beauty of its carving; Delhi, the ancient capital of the Moguls; the cave-temples of Ellora and Ajunta, and the great commercial port of Bombay.

Crossing the border of British India, she sailed to Bassora, and ascended the historic Tigris—so named from the tiger-like swiftness of its course—to Bagdad, that quaint Oriental city, which is associated with so many wonderful legends and not less wonderful "travellers' tales." This was of old the residence of the great Haroun-al-Raschid, a ruler of no ordinary sagacity and the hero of many a picturesque tradition, whose name the "Thousand and One Nights" have made familiar to every English reader. It is still a populous and wealthy city, with, we suspect, a future before it not less glorious than its past. Many of its houses are surrounded by blooming gardens; its shops are bright with the products of Eastern looms; and it descends in terraces to the river banks, which are lined with orchards and groves of palm. Over all extends the arch of a glowing sky.

From Bagdad Madame Pfeiffer made an excursion to the ruins of Babylon. They consist of massive fragments of walls and columns, lying on either side of the Euphrates.

On the 17th of June she joined a caravan which was bound for Mosul, a journey of three hundred miles, occupying from twelve to fourteen days, and lying across a desert country of the most inhospitable character. Madame Pfeiffer's experiences on this journey were new and interesting. One day she repaired to a small village in search of food. After wandering from hut to hut, she obtained a small quantity of milk and three eggs. These she laid in hot ashes, covering them completely; filled her leathern flask from the Tigris, and thus provided regained the encampment formed by the caravan. She ate her eggs and drank her milk with an appetite, which, to an epicure, would have been a surprise.

The manufacture of butter at this village was conducted on primitive principles. The cream was poured into a leathern bottle, and rolled about on the ground until consolidated into butter, which was then transferred to a bottle filled with water, and eventually turned out as white as snow.

Next day, when they rested during the heat, the guide of the caravan endeavoured to procure her a little shelter from the sun's pitiless glare by laying a small cover over a couple of poles let into the ground; but so small was the area thus protected, and so weak the artificial tent, that she was compelled to sit immovably in one position, as the slightest motion would have overthrown it. Shortly afterwards, when she wished to dine, she could obtain nothing but lukewarm water, bread so hard that she was obliged to soak it before it was eatable, and a cucumber without salt or vinegar.

At a village near Kerku the caravan halted for ten days. On the first day Madame Pfeiffer's patience was severely tested; for all the women of the place hastened to examine "the strange woman." First they inspected her clothes, and next wanted to take off her turban; in fact, they were inquisitive beyond all toleration. At last, Madame Pfeiffer seized one of them by the arm, and turned her out of her room with so much promptitude that she had no time to think of resistance. By the eloquence of gesture, our traveller made the others understand that, unless they withdrew at once, a similarly abrupt dismissal awaited them. She then drew a circle round her place, and forbade them to cross it; a prohibition which was strictly respected.

She had next to settle with the wife of her guide, who had besieged her the whole day, and incessantly petitioned for largesse. Fortunately her husband came on the scene, and to him Madame Pfeiffer preferred her complaint, threatening to leave his house and seek shelter elsewhere, well knowing that the Arabs consider this a great disgrace. He immediately ordered his wife to desist, and the traveller was at peace. "I always succeeded," says Madame Pfeiffer, "in obtaining my own will. I found that energy and boldness influence all people, whether Arabs, Persians, Bedouins, or others." It was this strength of will which crowned Madame Pfeiffer's enterprises with success.

Towards evening, she says, she saw, to her great delight, a caldron of mutton seething on the fire. For eight days she had eaten nothing but bread, cucumber, and a few dates; she had a great craving, therefore, for a hot and more nutritious meal. But her appetite declined when the style of cookery was forced on her notice. The old woman, her guide's mother, threw several handfuls of small grain and a large quantity of onions into a pan full of water to soften. In about half an hour she thrust her dirty hands into the water, and mixed the whole together, now and then taking a mouthful, and, after chewing it, spitting it back again into the pan! She then took a dirty rag, strained off the juice, and poured it over the flesh in the caldron. Madame Pfeiffer had firmly resolved to refuse the dish, but when it was ready her appetite was so keen, and the smell so savoury, that her resolution gave way, and she comforted herself with the reflection that she must often have eaten of food prepared in a similar manner. What we do not see, it is easy enough to tolerate.

* * * * *

On the 28th of June the caravan reached Erbil, anciently Arbela, the scene of one of Alexander the Great's most famous victories. Two days later they crossed the great river Sab upon rafts of inflated skins, fastened together with poles, and covered with reeds, canes, and planks. Rapidly traversing the Mesopotamian wastes, they arrived at Mosul on the 1st of July, and thence Madame Pfeiffer proceeded to inspect the ruins of Nineveh. Her description of them, however, presents no points of interest to merit quotation.

A caravan being about to start for Tabriz, Madame Ida Pfeiffer decided that she would join it, though warned that it would traverse a country containing not a single European. But, as we have seen, she was a woman who knew not what fear was. Nothing could divert her from a fixed purpose. She had made up her mind to go to Persia, and to Persia she would go. The caravan set out on the 8th of July, and next day crossed the hills that intervene between Mesopotamia and Kurdistan. The latter country has never enjoyed a good reputation among travellers, and Madame Pfeiffer's experience of it confirmed its evil fame. The travellers were crossing a recently reaped corn-field, when half-a-dozen Kurds, armed with stout cudgels, sprang out from their hiding-place among the sheaves, and, seizing the bridles, poured out a volley of mingled oaths and menaces. One of the travellers leaped from his steed, seized his assailant by the throat, and, holding to his head a loaded pistol, indicated his determination to blow out his brains. The effect of this courageous conduct was immediate; the robbers desisted from their attack, and were soon engaged in quite a friendly conversation with those whom they had intended to plunder. At last they pointed out a good site for an encampment, receiving in return a trifling backshish, collected from the whole caravan.

A few days later, the travellers, having started at two in the morning, passed into a sublime mountain valley, which the waters of a copious stream had cleft through the solid rock. A narrow stony path followed the upward course of the stream. The moon shone unclouded, or it would have been difficult even for the well-trained horses of the caravan to have kept their footing along the perilous way, encumbered as it was with fallen masses of rock.

Like chamois, however, they scrambled up the steep mountain side, and safely carried their riders round frightful promontories and past dangerous and dizzy precipices. So wildly romantic was the scene, with its shifting lights and shadows, its sudden bursts of silvery radiance where the valley lay open to the moon, and its depths of darkness in many a sinuous recess, that even Madame Pfeiffer's rude companions felt the influence of its strange beauty; and, as they rode along, not a sound was heard but the clatter of the horses' hoofs, and the fall of rolling stones into the chasm below. But all at once thick clouds veiled the moon, and so intense a darkness prevailed that the travellers could scarcely discern each one his fellow. The leader continually struck fire with a flint that the sparks might give his companions some indication of the course. This, however, proved insufficient guidance; and at last, as the horses began to miss their footing, their sole chance of safety consisted in standing still. At daybreak, however, a grey light spread over the scene, and the travellers found themselves surrounded by a ring of lofty mountains, rising one above the other in grand gradation, and superbly dominated by one mighty, snow-crowned, massive summit.

The journey was resumed. Soon the travellers became aware of the fact that the path was sprinkled with spots of blood. At last they came to a place where crimsoned a complete pool; and looking down into the ravine, they could see two human bodies, one about a hundred feet below them, the other, which had rolled farther, half hidden by a projecting crag. They were glad to leave behind them this wild Aceldama.

* * * * *

At a town called Ravandus, Madame Pfeiffer had numerous opportunities of observing the manners and customs of the Kurds. What she saw by no means prepossessed her in their favour; the women were idle, ignorant, and squalid; the men worked as little and robbed as much as they could. The Kurds practise polygamy; their religion is simply the practice of a few formalities which repetition renders meaningless. The costume of the wealthier is absolutely Oriental, but that of the common people differs in some particulars. The men wear wide linen trousers, and over them a shirt confined round the waist by a girdle, with a sleeveless woollen jacket made of stuff of only a hand's-breadth, sewed together. Instead of white trousers some affect brown, but these are by no means picturesque; they look like sacks with two holes for the insertion of the feet—the said feet being encased in red or yellow leather boots, with huge iron heels; or in shoes of coarse white wool, adorned with three tassels. The turban is the universal head-covering.

The women don loose trousers, and red or yellow iron-heeled boots, like those of the men; but over all they throw a long blue garment, which, if not tucked up under the girdle, would depend some inches below the ankles. A large blue shawl descends below the knee. Round their heads they twist black shawls, turban-wise, or they wear the red fez, with a small silk handkerchief wound about it; and on the top of this, a kind of wreath made of short black fringe, worn like a diadem, but leaving the forehead free. The hair falls in narrow braids over the shoulders, and from the turban droops a heavy silver chain. As a head-dress it is remarkably effective; and it is only just to say that it frequently sets off really handsome faces, with fine features and glowing eyes.

In the course of her wanderings through the wild highlands of Persia, Madame Pfeiffer came to Urumiyeh, on the borders of the salt lake of that name, which, in some of its physical features, closely resembles the Dead Sea. Urumiyeh is a place of some celebrity, for it gave birth to Zaravusthra (or Zoroaster), the preacher of a creed of considerable moral purity, which still claims a large number of adherents in Asia. Entering a more fertile country, she reached Tabriz in safety, and rejoiced to find herself again within the influence of law and order. Tabriz, the residence of a viceroy, is a handsomely built town, with numerous silk and leather manufactories; it is reputed to be one of the chief seats of Asiatic commerce. Its streets are clean and tolerably broad; in each a little rivulet is carried underground, with openings at regular intervals giving access to the water. Of the houses the passer-by sees no more than is seen in any other Oriental town: lofty windowless walls, with low entrances to the street, while the inner front looks upon open courtyards, which bloom with trees and flowers, and usually adjoin a pleasant garden.

On the 16th of August, Madame Pfeiffer quitted Tabriz, and in a vehicle drawn by post-horses she set out, with one attendant, for Natchivan. At Arax she crossed the Russian frontier. Reaching Natchivan after an uneventful journey, she joined a caravan bound for Tiflis, the drivers of which were Tartars. Of the latter she remarks that they do not live so frugally as the Arabs. Every evening a savoury pilau was made for their enjoyment, frequently with dried grapes or plums.

The caravan route lay through the large fertile valleys which lie at the base of Ararat. Of that famous and majestic mountain, which lifts its wan and aged brow some 16,000 feet above the sea-level, our traveller obtained a noble view. Its summit is cloven into two peaks; and in the hollow between, an ancient tradition affirms that Noah's ark rested on the subsidence of the Great Flood.

In the neighbourhood of a town called Sidin, Madame Pfeiffer met with a curious adventure. She was returning from a short walk, when catching the sound of approaching post-horses, she paused for a moment to see the travellers, who consisted of a Russian seated in an open car, with a Cossack carrying a musket by his side. As soon as the vehicle had passed she resumed her walk; when, to her astonishment, it stopped suddenly, and almost at the same moment she felt a strong grasp on her arms. It was the Cossack, who endeavoured to drag her to the car. She struggled with him, and pointing to the caravan, said she belonged to it; but the fellow put his hand on her mouth, and flung her into the car, where she was firmly seized by the Russian. Then the Cossack sprang in, and away they went at a smart gallop. The whole affair was the work of a few seconds; so that Madame Pfeiffer could scarcely tell what had happened; and as the man still held her tightly, and kept her mouth covered up, she was unable to give an alarm. The brave woman, however, preserved her composure, and speedily arrived at the conclusion that her gallant captors had mistaken her for some dangerous spy. Uncovering her mouth, they began to question her closely; and Madame Pfeiffer understood Russian sufficiently to be able, in reply, to tell them her name, native country, and her object in travelling. This, however, did not satisfy them, and they asked for her passport, which she could not show them, as it was in her portmanteau.

At length they reached the post-house. Madame Pfeiffer was shown into a room, at the door of which the Cossack stationed himself with his musket. She was detained all night; but the next morning, having fetched her portmanteau, they examined her passport, and were then good enough to dismiss her, without offering any apology, however, for their shameful treatment of her. To such discourtesies travellers in Russian territories are too often exposed. It is surprising that a powerful government should stoop to so much craven fear and petty suspicion.

From Tiflis our traveller proceeded across Georgia to Redutkale, whence she made her way to Kertch, on the shore of the Sea of Azov; and thence to Sevastopol, destined a few years later to become the scene of a great historic struggle. She afterwards reached Odessa, one of the great European granaries, situated at the mouth of the Dniester on the Euxine. From Odessa to Constantinople the sea-distance is four hundred and twenty miles. She made but a brief sojourn in the Turkish capital. Taking the steamer to Smyrna, she passed through the star-like clusters of the isles of Greece—those isles "where burning Sappho loved and sung;" and from Smyrna she hastened to Athens. There she trod, indeed, upon "hallowed ground." Every shattered temple, every ruined monument, every fragment of arch or column, recalled to her some brave deed of old; or some illustrious name of philosopher, statesman, poet, patriot, enshrined for ever in the world's fond remembrance. Madame Pfeiffer was not a scholar, but she had read enough to feel her sympathies awakened as she gazed from the lofty summit of the Acropolis on the plains of Attica and the waters of the AEgean, on Salamis and Marathon. She was not an artist, but she had a feeling for the beautiful; and she examined with intense delight the Parthenon, the Temple of Theseus, the Olympian, the Tower of the Winds, and the graceful choragic monument of Lysicrates. These, however, have been more fitly described by writers capable of doing them justice, and Madame Pfeiffer's brief and commonplace allusions may well be overlooked.

From Athens to Corinth, and from Corinth to Corfu, and thence to Trieste. Our traveller's bold enterprise was completed on the 30th of October, and she could honourably boast of having been the first woman to accomplish the circuit of the globe. She had been absent from Vienna just two years and six months, and had travelled 2,800 miles by land, and 35,000 miles by sea. Such an achievement necessarily crowned her with glory; and when she published her plain and unaffected narrative of "A Woman's Journey Round the World," it met at once with a most favourable reception.

At first, on her return home, she spoke of her travelling days as over, and represented herself, at the age of fifty-one, as desirous only of peace and repose. But her love of action, her craving after new scenes, her thirst for knowledge could not long be repressed; and as she felt herself still strong and healthy, with energies as potent as ever, she resolved on a second circuit of the globe. Her funds having been augmented by a grant of 1,500 florins from the Austrian Government, she quitted Vienna on the 18th of March, 1851, proceeded to London, and thence to Cape Town, where she arrived on the 11th of August. Her original intention was to penetrate the African interior as far as Lake Ngami; but eventually she resolved on exploring the Eastern Archipelago. At Sarawak, the British settlement in Borneo, she received a warm welcome from Rajah Sir James Brooke, a man of heroic temper and unusual capacities for command and organization. As soon as she could complete the necessary preparations, she boldly plunged into the very heart of the island—a region almost unknown to Europeans. This was the most daring enterprise of her life, and of itself stamps her as no ordinary woman—as, in truth, a woman of scarcely less heroic temper than the boldest adventurers of the other sex. To endure the pains and perils of such a journey she must have had, not only a remarkable physical energy, but a scarcely less remarkable energy of mind. Night after night she passed in the depths of the vast Bornean forest, a little rice her only food—journeying all day through thickets, which lacerated her feet; swimming brooks and rivers too deep to be forded; recoiling before no form of danger, however unexpected; and astonishing the very savages by her daring and endurance. She equipped herself in a costume of her own devising, well adapted for the work she had to do; and protected her head with a large banana leaf from the burning rays of a tropical sun. No conjuncture, however critical, found her without resources; and we hesitate not to say that in the whole history of discovery and geographical enterprise there is no more wonderful or exciting chapter than that which records Madame Ida Pfeiffer's travels in the interior of Borneo.

We owe to her enterprise an interesting account of the character and usages of the Dyaks. Their ferocity of disposition is proverbial in the East. It is said that when a Dyak has promised a head—a human head—to the woman he loves, he will obtain it at any cost. Whether he strikes down friend or foe he cares not, so long as he secures the ghastly gift; and his eye being as sure as that of the tiger, his arrow never misses its aim. When we remember that these savages are cannibals, that they had never before seen among them an European woman, and that Ida Pfeiffer went without guard or guide, we begin to realize the full extent of her daring. But boldness is always the best policy: this plain-featured, middle-aged woman commanded the respect and admiration of her hosts, and went from encampment to encampment in entire security.

After visiting the island of Celebes she repaired to Sumatra, which is inhabited by a race of men even more sanguinary than the Dyaks, namely, the Battahs, who slake their thirst in human blood, and make of anthropophagism a "fine art!" It is said that some of the tribes purchase slaves on purpose to devour them, while, as a matter of course, prisoners taken in battle and shipwrecked seamen fall victims to their cannibal appetites. Many voyagers agree in asserting that they also deal in the same hideous fashion with their old men, who, when they cease to be of any service to the tribe, are deemed unworthy of longer life; the sons themselves become the executioners of their fathers, coolly fastening them to a tree and hacking them to pieces, without showing the slightest emotion at the spectacle of their agony.

In the course of her explorations in Sumatra, she found herself, on one occasion, surrounded by a tribe of savages, who would undoubtedly have treated her as an enemy, if she had not behaved with remarkable presence of mind. The natives who accompanied her took to flight, and left her to face the danger alone. "These savages," she says, "were six feet in stature, and the natural ugliness of their features was increased by the rage that contorted them. Their large mouths, with projecting teeth, resembled the jaw of a wild beast. They deafened me with their yells.... I did not lose my head, but pretending to feel perfectly assured, I seated myself on a stone close at hand.... The gestures of the savages left no doubt of their intentions; with their knives they simulated the action of cutting my throat, with their teeth they seemed to rend my arms, and they moved up and down their jawbones as if my flesh were already in their mouths.... Rising, I went straight to the nearest man, and striking him familiarly on the shoulder, I said, with a smile, half in Malay and half in Battah, 'Come, come, you will never have the heart to kill and eat a woman, and an old woman like me, whose skin is harder than leather!'" A roar of laughter greeted this courageous speech, and the speaker was immediately received into the friendship of her savage auditors, who overwhelmed her with marks of goodwill and admiration.

Having "looked in" at Banda and Amboyna, Madame Pfeiffer quitted the Moluccas, and having obtained a gratuitous passage across the Pacific, sailed for California. On the 29th of September, 1853, she arrived at San Francisco. At the end of the year she sailed for Callao, the port of Lima, with the design of crossing the Andes, and pushing eastward, through the interior of South America, to the Brazilian coast. A revolution in Peru compelled her, however, to change her course, and she made her way to Ecuador, which served as a starting-point for her ascent of the Cordilleras. After witnessing an eruption of the volcano of Cotopaxi, she retraced her steps to the West. In the neighbourhood of Guayaquil she had two very narrow escapes—one by a fall from her mule, and another by accidentally falling into the river Guaya, which swarms with alligators. In no part of the world did she meet with so little sympathy or so much discourtesy as in Spanish America, and she was heartily glad to set sail for Panama.

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