These three men were Flessiere, Gaillard, and Jean-Louis. Flessiere was a deserter from the Fimarcon regiment: he it was who knew most about the plot. Gaillard had formerly served in the Hainault regiment; and Jean-Louis, commonly called "the Genevois," was a deserter from the Courten regiment.

Flessiere, who was the leader, felt that it would be a great disgrace to let themselves be taken without resistance; he therefore pretended to obey, but in lifting up his clothes, which lay upon a trunk, he managed to secure two pistols, which he cocked. At the noise made by the hammers the provost's suspicions were aroused, and throwing himself on Flessiere, he seized him round the waist from behind. Flessiere, unable to turn, raised his arm and fired over his shoulder. The shot missed the provost, merely burning a lock of his hair, but slightly wounded one of his servants, who was carrying a lantern. He then tried to fire a second shot, but Jausserand, seizing him by the wrist with one hand, blew out his brains with the other. While Jausserand and Flessiere were thus struggling, Gaillard threw himself on Villa, pinning his arms to his sides. As he had no weapons, he tried to push him to the wall, in order to stun him by knocking his head against it; but when the servant, being wounded, let the lantern fall, he took advantage of the darkness to make a dash for the door, letting go his hold of his antagonist. Unfortunately for him, the doors, of which there were two, were guarded, and the guards, seeing a half-naked man running away at the top of his speed, ran after him, firing several shots. He received a wound which, though not dangerous, impeded his flight, so that he was boon overtaken and captured. They brought him back a prisoner to the town hall, where Flessiere's dead body already lay.

Meanwhile Jean-Louis had had better luck. While the two struggles as related above were going on, he slipped unnoticed to an open window and got out into the street. He ran round the corner of the house, and disappeared like a shadow in the darkness before the eyes of the guards. For a long time he wandered from street to street, running down one and up another, till chance brought him near La Poissonniere. Here he perceived a beggar propped against a post and fast asleep; he awoke him, and proposed that they should exchange clothes. As Jean-Louis' suit was new and the beggar's in rags, the latter thought at first it was a joke. Soon perceiving, however, that the offer was made in all seriousness, he agreed to the exchange, and the two separated, each delighted with his bargain. Jean-Louis approached one of the gates of the town, in order to be able to get out as soon as it was opened, and the beggar hastened off in another direction, in order to get away from the man who had let him have so good a bargain, before he had time to regret the exchange he had made.

But the night's adventures were far from being over. The beggar was taken a prisoner, Jean-Louis' coat being recognised, and brought to the town hall, where the mistake was discovered. The Genevois meantime got into a dark street, and lost his way. Seeing three men approach, one of whom carried a lantern, he went towards the light, in order to find out where he was, and saw, to his surprise, that one of the men was the servant whom Flessiere had wounded, and who was now going to have his wound dressed. The Genevois tried to draw back into the shade, but it was too late: the servant had recognised him. He then tried to fly; but the wounded man soon overtook him, and although one of his hands was disabled, he held him fast with the other, so that the two men who were with him ran up and easily secured him. He also was brought to the town hall, where he found the Duke of Berwick and M. de Baville, who were awaiting the result of the affray.

Hardly had the prisoner caught sight of them than, seeing himself already hanged, which was no wonder considering the marvellous celerity with which executions were conducted at that epoch, he threw himself on his knees, confessed who he was, and related for what reason he had joined the fanatics. He went on to say that as he had not joined them of his own free will, but had been forced to do so, he would, if they would spare his life, reveal important secrets to them, by means of which they could arrest the principal conspirators.

His offer was so tempting and his life of so little worth that the duke and de Baville did not long hesitate, but pledged their word to spare his life if the revelations he was about to make proved to be of real importance. The bargain being concluded, the Genevois made the following statement:

"That several letters having arrived from foreign countries containing promises of men and money, the discontented in the provinces had leagued together in order to provoke a fresh rebellion. By means of these letters and other documents which were scattered abroad, hopes were raised that M. de Miremont, the last Protestant prince of the house of Bourbon, would bring them reinforcements five or six thousand strong. These reinforcements were to come by sea and make a descent on Aigues-Mortes or Cette,—and two thousand Huguenots were to arrive at the same time by way of Dauphine and join the others as they disembarked.

"That in this hope Catinat, Clary, and Jonquet had left Geneva and returned to France, and having joined Ravanel had gone secretly through those parts of the country known to be infected with fanaticism, and made all necessary arrangements, such as amassing powder and lead, munitions of war, and stores of all kinds, as well as enrolling the names of all those who were of age to bear arms. Furthermore, they had made an estimate of what each city, town, and village ought to contribute in money or in kind to the—League of the Children of God, so that they could count on having eight or ten thousand men ready to rise at the first signal. They had furthermore resolved that there should be risings in several places at the same time, which places were already chosen, and each of those who were to take part in the movement knew his exact duty. At Montpellier a hundred of the most determined amongst the disaffected were to set fire in different quarters to the houses of the Catholics, killing all who attempted to extinguish the fires, and with the help of the Huguenot inhabitants were, to slaughter the garrison, seize the citadel, and carry off the Duke of Berwick and M. de Baville. The same things were to be done at Nimes, Uzes, Alais, Anduze, Saint-Hippolyte, and Sommieres. Lastly, he said, this conspiracy had been going on for more than three months, and the conspirators, in order not to be found out, had only revealed their plans to those whom they knew to be ready to join them: they had not admitted a single woman to their confidence, or any man whom it was possible to suspect. Further, they had only met at night and a few persons at a time, in certain country houses, to which admittance was gained by means of a countersign; the 25th of April was the day fixed for the general rising and the execution of these projects."

As may be seen, the danger was imminent, as there was only six days' interval between the revelation and the expected outburst; so the Genevois was consulted, under renewed promises of safety for himself, as to the best means of seizing on the principal chiefs in the shortest possible time. He replied that he saw no other way but to accompany them himself to Nimes, where Catinat and Ravanel were in hiding, in a house of which he did not know the number and in a street of which he did not know the name, but which he was sure of recognising when he saw them. If this advice were to be of any avail, there was no time to be lost, for Ravanel and Catinat were to leave Nimes on the 20th or the 21st at latest; consequently, if they did not set off at once, the chiefs would no longer be there when they arrived. The advice seemed good, so the marechal and the intendant hastened to follow it: the informer was sent to Nimes guarded by six archers, the conduct of the expedition was given to Barnier, the provost's lieutenant, a man of intellect and common sense, and in whom the provost had full confidence. He carried letters for the Marquis of Sandricourt.

As they arrived late on the evening of the 19th, the Genevois was at once led up and down the streets of Nimes, and, as he had promised, he pointed out several houses in the district of Sainte-Eugenie. Sandricourt at once ordered the garrison officers, as well as those of the municipal and Courten regiments, to put all their soldiers under arms and to station them quietly throughout the town so as to surround that district. At ten o'clock, the Marquis of Sandricourt, having made certain that his instructions had been carefully carried out, gave orders to MM. de L'Estrade, Barnier, Joseph Martin, Eusebe, the major of the Swiss regiment, and several other officers, along with ten picked men, to repair to the house of one Alison, a silk merchant, this house having been specially pointed out by the prisoner. This they did, but seeing the door open, they had little hope of finding the chiefs of a conspiracy in a place so badly guarded; nevertheless, determined to obey their instructions, they glided softly into the hall. In a few moments, during which silence and darkness reigned, they heard people speaking rather loudly in an adjoining room, and by listening intently they caught the following words: "It is quite sure that in less than three weeks the king will be no longer master of Dauphine, Vivarais, and Languedoc. I am being sought for everywhere, and here I am in Nimes, with nothing to fear."

It was now quite clear to the listeners that close at hand were some at least of those for whom they were looking. They ran to the door, which was ajar, and entered the room, sword in hand. They found Ravanel, Jonquet, and Villas talking together, one sitting on a table, another standing on the hearth, and the third lolling on a bed.

Jonquet was a young man from Sainte-Chatte, highly thought of among the Camisards. He had been, it may be remembered, one of Cavalier's principal officers. Villas was the son of a doctor in Saint-Hippolyte; he was still young, though he had seen ten years' service, having been cornet in England in the Galloway regiment. As to Ravanel, he is sufficiently known to our readers to make any words of introduction unnecessary.

De l'Estrade threw himself on the nearest of the three, and, without using his sword, struck him with his fist. Ravanel (for it was he) being half stunned, fell back a step and asked the reason of this violent assault; while Barnier exclaimed, "Hold him fast, M. de l'Estrade; it is Ravanel!" "Well, yes, I am Ravanel," said the Camisard, "but that is no reason for making so much noise." As he said these words he made an attempt to reach his weapons, but de l'Estrade and Barnier prevented him by throwing themselves on him, and succeeded in knocking him down after a fierce struggle. While, this was going on, his two companions were secured, and the three were removed to the fort, where their guard never left them night or day.

The Marquis of Sandricourt immediately sent off a courier to the Duke of Berwick and M. de Baville to inform them of the important capture he had made. They were so delighted at the news that they came next day to Nimes.

They found the town intensely excited, soldiers with fixed bayonets at every street corner, all the houses shut up, and the gates of the town closed, and no one allowed to leave without written permission from Sandricourt. On the 20th, and during the following night, more than fifty persons were arrested, amongst whom were Alison, the merchant in whose house Ravanel, Villas, and Jonquet were found; Delacroix, Alison's brother-in-law, who, on hearing the noise of the struggle, had hidden on the roof and was not discovered till next day; Jean Lauze, who was accused of having prepared Ravanel's supper; Lauze's mother, a widow; Tourelle, the maid-servant; the host of the Coupe d'Or, and a preacher named La Jeunesse.

Great, however, as was the joy felt by the duke, the marquis, and de Baville, it fell short of full perfection, for the most dangerous man among the rebels was still at large; in spite of every effort, Catinat's hiding-place had not till now been discovered.

Accordingly, the duke issued a proclamation offering a reward of one hundred Louis-d'or to whoever would take Catinat, or cause him to be taken prisoner, and granting a free pardon to anyone who had sheltered him, provided that he was denounced before the house-to-house visitation which was about to be made took place. After the search began, the master of the house in which he might be found would be hung at his own door, his family thrown into prison, his goods confiscated, his house razed to the ground, without any form of trial whatever.

This proclamation had the effect expected by the duke: whether the man in whose house Catinat was concealed grew frightened and asked him to leave, or whether Catinat thought his best course would be to try and get away from the town, instead of remaining shut up in it, he dressed himself one morning in suitable clothes, and went to a barber's, who shaved him, cut his hair, and made up his face so as to give him as much the appearance of a nobleman as possible; and then with wonderful assurance he went out into the streets, and pulling his hat over his eyes and holding a paper in his hand as if reading it, he crossed the town to the gate of St. Antoine. He was almost through when Charreau, the captain of the guard, having his attention directed to Catinat by a comrade to whom he was talking, stopped him, suspecting he was trying to escape. Catinat asked what he wanted with him, and Charreau replied that if he would enter the guard-house he would learn; as under such circumstances any examination was to be avoided, Catinat tried to force his way out; whereupon he was seized by Charreau and his brother-officer, and Catinat seeing that resistance would be not only useless but harmful, allowed himself to be taken to the guard-room.

He had been there about an hour without being recognised by any of those who, drawn by curiosity, came to look at him, when one of the visitors in going out said he bore a strong resemblance to Catinat; some children hearing these words, began to shout, "Catinat is taken! Catinat is taken!" This cry drew a large crowd to the guard-house, among others a man whose name was Anglejas, who, looking closely at the prisoner, recognised him and called him by name.

Instantly the guard was doubled, and Catinat searched: a psalm-book with a silver clasp and a letter addressed to "M. Maurel, called Catinat," were found on him, leaving no doubt as to his identity; while he himself, growing impatient, and desiring to end all these investigations, acknowledged that he was Catinat and no other.

He was at once taken to the palace, where the Presidial Court was sitting, M. de Baville and the president being occupied in trying Ravanel, Villas, and Jonquet. On hearing the news of this important capture, the intendant, hardly daring to believe his ears, rose and went out to meet the prisoner, in order to convince himself that it was really Catinat.

From the Presidial Court he was brought before the Duke of Berwick, who addressed several questions to him, which Catinat answered; he then told the duke he had something of importance to impart to him and to him alone. The duke was not very anxious for a tete-a-tete with Catinat; however, having ordered his hands to be securely bound, and telling Sandricourt not to go away, he consented to hear what the prisoner had to say.

Catinat then, in the presence of the duke and Sandricourt, proposed that an exchange of prisoners should be made, the Marechal de Tallard, who was a prisoner of war in England, being accepted in his place. Catinat added that if this offer was not accepted, the marechal would meet the same treatment from the English as might be meted out to him, Catinat, in France. The duke, full of the aristocratic ideas to which he was born, found the proposal insolent, and said, "If that is all you have to propose, I can assure you that your hours are numbered."

Thereupon Catinat was promptly sent back to the palace, where truly his trial did not occupy much time. That of the three others was already finished, and soon his was also at an end, and it only remained to pronounce sentence on all four. Catinat and Ravanel, as the most guilty, were condemned to be burnt at the stake. Some of the councillors thought Catinat should have been torn apart by four horses, but the majority were for the stake, the agony lasting longer, being more violent and more exquisite than in the of other case.

Villars and Jonquet were sentenced to be broken on the wheel alive—the only difference between them being that Jonquet was to be to taken while still living and thrown into the fire lit round Catinat and Ravael. It was also ordered that the four condemned men before their execution should be put to the torture ordinary and extraordinary. Catinat, whose temper was fierce, suffered with courage, but cursed his torturers. Ravanel bore all the torments that could be inflicted on him with a fortitude that was more than human, so that the torturers were exhausted before he was. Jonquet spoke little, and the revelations he made were of slight importance. Villas confessed that the conspirators had the intention of carrying off the duke and M. de Baville when they were out walking or driving, and he added that this plot had been hatched at the house of a certain Boeton de Saint-Laurent-d'Aigozre, at Milhaud, in Rouergue.

Meanwhile all this torturing and questioning had taken so much time that when the stake and the scaffold were ready it was almost dark, so that the duke put off the executions until the next day, instead of carrying them out by torchlight. Brueys says that this was done in order that the most disaffected amongst the fanatics should not be able to say that it was not really Catinat, Ravanel, Villas, and Jonquet who had been executed but some other unknown men; but it is more probable that the duke and Baville were afraid of riots, as was proved by their ordering the scaffold and the stake to be erected at the end of the Cours and opposite the glacis of the fortress, so that the garrison might be at hand in case of any disturbance.

Catinat was placed in a cell apart, and could be, heard cursing and complaining all night through. Ravanel, Villas, and Jonquet were confined together, and passed the night singing and praying.

The next day, the 22nd April, 1705, they were taken from the prison and drawn to the place of execution in two carts, being unable to walk, on account of the severe torture to which they had been subjected, and which had crushed the bones of their legs. A single pile of wood had been prepared for Catinat and Ravanel, who were to be burnt together; they were in one cart, and Villas and Jonquet, for whom two wheels had been prepared, were in the other.

The first operation was to bind Catinat and Ravanel back to back to the same stake, care being taken to place Catinat with his face to windward, so that his agony might last longer, and then the pile was lit under Ravanel.

As had been foreseen, this precaution gave great pleasure to those people who took delight in witnessing executions. The wind being rather high, blew the flames away from Catinat, so that at first the fire burnt his legs only—a circumstance which, the author of the History of the Camisards tells us, aroused Catinat's impatience. Ravanel, however, bore everything to the end with the greatest heroism, only pausing in his singing to address words of encouragement to his companion in suffering, whom he could not see, but whose groans and curses he could hear; he would then return to his psalms, which he continued to sing until his voice was stifled in the flames. Just as he expired, Jonquet was removed from the wheel, and carried, his broken limbs dangling, to the burning pile, on which he was thrown. From the midst of the flames his voice was heard saying, "Courage, Catinat; we shall soon meet in heaven." A few moments later, the stake, being burnt through at the base, broke, and Catinat falling into the flames, was quickly suffocated. That this accident had not been forseen and prevented by proper precautions caused great displeasure to spectators who found that the three-quarter of an hour which the spectacle had lasted was much too brief a time.

Villas lived three hours longer on his wheel, and expired without having uttered a single complaint.

Two days later, there was another trial, at which six persons were condemned to death and one to the galleys; these were the two Alisons, in whose house Villas, Ravanel, and Jonquet had been found; Alegre, who was accused of having concealed Catinat, and of having been the Camisard treasurer; Rougier, an armourer who was found guilty of having repaired the muskets of the rebels; Jean Lauze, an innkeeper who had prepared meals for Ravanel; La Jeunesse, a preacher, convicted of having preached sermons and sung psalms; and young Delacroix, brother-in-law to one of the Alisons. The first three were condemned to be broken on the wheel, their houses demolished, and their goods confiscated. The next three were to be hanged. Jean Delacroix, partly because of his youth, but more because of the revelations he made, was only sent to the galleys. Several years later he was liberated and returned to Arles, and was carried off by the plague in 1720.

All these sentences were carried out with the utmost rigour.

Thus, as may be seen, the suppression of the revolt proceeded apace; only two young Camisard chiefs were still at large, both of whom had formerly served under Cavalier and Catinat. The name of the one was Brun and of the other Francezet. Although neither of them possessed the genius and influence of Catinat and Ravanel, yet they were both men to be feared, the one on account of his personal strength, the other for his skill and agility. Indeed, it was said of him that he never missed a shot, and that one day being pursued by dragoons he had escaped by jumping over the Gardon at a spot where it was twenty-two feet wide.

For a long time all search was in vain, but one day the wife of a miller named Semenil came into town ostensibly to buy provisions, but really to denounce them as being concealed, with two other Camisards, in her husband's house.

This information was received with an eager gratitude, which showed the importance which the governor of Nimes attached to their capture. The woman was promised a reward of fifty Louis if they were taken, and the Chevalier de la Valla, Grandidier, and fifty Swiss, the major of the Saint-Sernin regiment, a captain, and thirty dragoons, were sent off to make the capture. When they were within a quarter of a league of the mill, La Valla, who was in command of the expedition, made the woman give him all the necessary topographical information.

Having learned that besides the door by which they hoped to effect an entrance, the mill possessed only one other, which opened on a bridge over the Vistre, he despatched ten dragoons and five Swiss to occupy this bridge, whilst he and the rest of the troops bore down on the main entrance. As soon as the four Camisards perceived the approach of the soldiers, their first thought was to escape by the bridge, but one of them having gone up to the roof to make sure that the way was clear, came down exclaiming that the bridge was occupied. On hearing this, the four felt that they were lost, but nevertheless resolved to defend themselves as valiantly and to sell their lives as dearly as possible. As soon as the royals were within musket range of the mill, four shots were fired, and two dragoons, one Swiss, and one horse, fell. M. de Valla thereupon ordered the troops to charge at full gallop, but before the mill door was reached three other shots were heard, and two more men killed. Nevertheless, seeing they could not long hold out against such numbers, Francezet gave the signal for retreat, calling out, "Sauve qui petit!" at the same instant he jumped out of a lattice window twenty feet from the ground, followed by Brun. Neither of them being hurt, both set off across country, one trusting to his strength and the other to his fleetness of foot. The two other Camisards, who had tried to escape by the door, were captured.

The soldiers, horse and foot, being now free to give all their attention to Brun and Francezet, a wonderful race began; for the two fugitives, being strong and active, seemed to play with their pursuers, stopping every now and then, when they had gained sufficient headway, to shoot at the nearest soldiers; when Francezet, proving worthy of his reputation, never missed a single shot. Then, resuming their flight and loading their weapons as they ran, they leaped rivers and ditches, taking advantage of the less direct road which the troops were obliged to follow, to stop and take breath, instead of making for some cover where they might have found safety. Two or three times Brun was on the point of being caught, but each time the dragoon or Swiss who had got up to him fell, struck by Francezet's unerring bullet. The chase lasted four hours, during which time five officers, thirty dragoons, and fifty Swiss were baffled by two men, one of whom Francezet was almost a boy, being only twenty years old! Then the two Camisards, having exhausted their ammunition, gave each other the name of a village as a rendezvous, and each taking a different direction, bounded away with the lightness of a stag. Francezet ran in the direction of Milhaud with such rapidity that he gained on the dragoons, although they put their horses at full speed. He was within an inch of safety, when a peasant named La Bastide, who was hoeing in a field, whence he had watched the contest with interest from the moment he had first caught sight of it, seeing the fugitive make for an opening in a wall, ran along at the foot of the wall on the other side, and, just as Francezet dashed through the opening like a flash of lightning, struck him such a heavy blow on the head with his hoe that the skull was laid open, and he fell bathed in blood.

The dragoons, who had seen in the distance what had happened, now came up, and rescued Francezet from the hands of his assailant, who had continued to rain blows upon him, desiring to put an end to him. The unconscious Camisard was carried to Milhaud, where his wounds were bandaged, and himself revived by means of strong spirits forced into mouth and nostrils.

We now return to Brun. At first it seemed as if he were more fortunate than his comrade; for, meeting with no obstacle, he was soon not only out of reach, but out of sight of his enemies. He now, however, felt broken by fatigue, and taught caution by the treachery to which he had almost fallen a victim, he dared not ask for an asylum, so, throwing himself down in a ditch, he was soon fast asleep. The dragoons, who had not given up the search, presently came upon him, and falling on him as he lay, overpowered him before he was well awake.

When both Camisards met before the governor, Francezet replied to all interrogations that since the death of brother Catinat his sole desire had been to die a martyr's death like him; while Brun said that he was proud and happy to die in the cause of the Lord along with such a brave comrade as Francezet. This manner of defence led to the application of the question both ordinary and extraordinary, and to the stake; and our readers already know what such a double sentence meant. Francezet and Brun paid both penalties on the 30th of April, betraying no secrets and uttering no complaints.

Boeton, who had been denounced by Villas when under torture (and who thereby abridged his agony) as the person in whose house the plot to carry off the Duke of Berwick and de Baville had been arranged, still remained to be dealt with.

He was moderate in his religious views, but firm and full of faith; his principles resembled those of the Quakers in that he refused to carry arms; he was, however, willing to aid the good cause by all other means within his reach. He was at home waiting, with that calm which perfect trust in God gives, for the day to come which had been appointed for the execution of the plan, when suddenly his house was surrounded during the night by the royals. Faithful to his principles, he offered no resistance, but held out his hands to be bound. He was taken in triumph to Nimes, and from there to the citadel of Montpellier. On the way he encountered his wife and his son, who were going to the latter town to intercede for him. When they met him, they dismounted from their horse, for the mother was riding on a pillion behind the son, and kneeling on the highroad, asked for Boeton's blessing. Unfeeling though the soldiers were, they yet permitted their prisoner to stop an instant, while he, raising his fettered hands to heaven, gave the double blessing asked for. So touched was Baron Saint-Chatte by the scene (be it remarked in passing that the baron and Boeton were cousins by marriage) that he permitted them to embrace one another, so for a few moments they stood, the husband and father clasped to the hearts of his dear ones; then, on a sign from Boeton, they tore themselves away, Boeton commanding them to pray for M. de Saint-Chatte, who had given them this consolation. As he resumed his march the prisoner set them the example by beginning to sing a psalm for the benefit of M. de Saint-Chatte.

The next day, despite the intercession of his wife and son, Boeton was condemned to torture both ordinary and extraordinary, and then to be broken on the wheel. On hearing this cruel sentence, he said that he was ready to suffer every ill that God might send him in order to prove the steadfastness of his faith.

And indeed he endured his torture with such firmness, that M. de Baville, who was present in the hope of obtaining a confession, became more impatient than the sufferer, and, forgetting his sacred office, the judge struck and insulted the prisoner. Upon this Baeton raised his eyes to heaven and cried, "Lord, Lord! how long shall the wicked triumph? How long shall innocent blood be shed? How long wilt Thou not judge and avenge our blood with cries to Thee? Remember Thy jealousy, O Lord, and Thy loving-kindness of old!" Then M. de Baville withdrew, giving orders that he was to be brought to the scaffold.

The scaffold was erected on the Esplanade: being, as was usual when this sort of death was to be inflicted, a wooden platform five or six feet high, on which was fastened flat a St. Andrew's cross, formed of two beams of wood in the form of an X. In each of the four arms two square pieces were cut out to about half the depth of the beam, and about a foot apart, so that when the victim was bound on the cross the outstretched limbs were easy to break by a blow at these points, having no support beneath. Lastly, near the cross, at one corner of the scaffold an upright wooden post was fixed, on which was fastened horizontally a small carriage wheel, as on a pivot, the projecting part of the nave being sawn off to make it flat. On this bed of pain the sufferer was laid, so that the spectators might enjoy the sight of his dying convulsions when, the executioner having accomplished his part, the turn of death arrived.

Boeton was carried to execution in a cart, and drums were beaten that his exhortations might not be heard. But above the roll of drums his voice rose unfalteringly, as he admonished his brethren to uphold their fellowship in Christ.

Half-way to the Esplanade a friend of the condemned man, who happened to be in the street, met the procession, and fearing that he could not support the sight, he took refuge in a shop. When Boeton was opposite the door, he stopped the cart and asked permission of the provost to speak to his friend. The request being granted, he called him out, and as he approached, bathed in tears, Boeton said, "Why do you run away from me? Is it because you see me covered with the tokens of Jesus Christ? Why do you weep because He has graciously called me to Himself, and all unworthy though I be, permits me to seal my faith with my blood?" Then, as the friend threw himself into Boeton's arms and some signs of sympathetic emotion appeared among the crowd; the procession was abruptly ordered to move on; but though the leave-taking was thus roughly broken short, no murmur passed the lips of Boeton.

In turning out of the first street, the scaffold came in sight; the condemned man raised his hands towards heaven, and exclaimed in a cheerful voice, while a smile lit up his face, "Courage, my soul! I see thy place of triumph, whence, released from earthly bonds, thou shah take flight to heaven."

When he got to the foot of the scaffold, it was found he could not mount without assistance; for his limbs, crushed in the terrible "boot," could no longer sustain his weight. While they were preparing to carry him up, he exhorted and comforted the Protestants, who were all weeping round him. When he reached the platform he laid himself of his own accord on the cross; but hearing from the executioner that he must first be undressed, he raised himself again with a smile, so that the executioner's assistant could remove his doublet and small-clothes. As he wore no stockings, his legs being bandaged the man also unwound these bandages, and rolled up Boeton's shirts-sleeves to the elbow, and then ordered him to lay himself again on the cross. Boeton did so with unbroken calm. All his limbs were then bound to the beams with cords at every joint; this accomplished, the assistant retired, and the executioner came forward. He held in his hand a square bar of iron, an inch and a half thick, three feet long, and rounded at one end so as to form a handle.

When Boeton saw it he began singing a psalm, but almost immediately the melody was interrupted by a cry: the executioner had broken a bone of Boeton's right leg; but the singing was at once resumed, and continued without interruption till each limb had been broken in two places. Then the executioner unbound the formless but still living body from the cross, and while from its lips issued words of faith in God he laid it on the wheel, bending it back on the legs in such a manner that the heels and head met; and never once during the completion of this atrocious performance did the voice of the sufferer cease to sound forth the praises of the Lord.

No execution till then had ever produced such an effect on the crowd, so that Abbe Massilla, who was present, seeing the general emotion, hastened to call M. de Baville's attention to the fact that, far from Boeton's death inspiring the Protestants with terror, they were only encouraged to hold out, as was proved by their tears, and the praises they lavished on the dying man.

M, de Baville, recognising the truth of this observation, ordered that Boeton should be put out of misery. This order being conveyed to the executioner, he approached the wheel to break in Boeton's chest with one last blow; but an archer standing on the scaffold threw himself before the sufferer, saying that the Huguenot had not yet suffered half enough. At this, Boeton, who had heard the dreadful dispute going on beside him, interrupted his prayers for an instant, and raising his head, which hung down over the edge of the wheel, said, "Friend, you think I suffer, and in truth I do; but He for whom I suffer is beside me and gives me strength to bear everything joyfully." Just then M. de Baville's order was repeated, and the archer, no longer daring to interfere, allowed the executioner to approach. Then Boeton, seeing his last moment had come, said, "My dear friends, may my death be an example to you, to incite you to preserve the gospel pure; bear faithful testimony that I died in the religion of Christ and His holy apostles." Hardly had these words passed his lips, than the death-blow was given and his chest crushed; a few inarticulate sounds, apparently prayers, were heard; the head fell back, the martyrdom was ended.

This execution ended the war in Languedoc. A few imprudent preachers still delivered belated sermons, to which the rebels listened trembling with fear, and for which the preachers paid on the wheel or gibbet. There were disturbances in Vivarais, aroused by Daniel Billard, during which a few Catholics were found murdered on the highway; there were a few fights, as for instance at Sainte-Pierre-Ville, where the Camisards, faithful to the old traditions which had come to them from Cavalier, Catinat, and Ravenal, fought one to twenty, but they were all without importance; they were only the last quiverings of the dying civil strife, the last shudderings of the earth when the eruption of the volcano is over.

Even Cavalier understood that the end had come, for he left Holland for England. There Queen Anne distinguished him by a cordial welcome; she invited him to enter her service, an offer which he accepted, and he was placed in command of a regiment of refugees; so that he actually received in England the grade of colonel, which he had been offered in France. At the battle of Almanza the regiment commanded by Cavalier found itself opposed by a French regiment. The old enemies recognised each other, and with a howl of rage, without waiting for the word of command or executing any military evolutions, they hurled themselves at each other with such fury that, if we may believe the Duke of Berwick, who was present, they almost annihilated each other in the conflict. Cavalier, however, survived the slaughter, in which he had performed his part with energy; and for his courage was made general and governor of the island of Jersey. He died at Chelsea in May 1740, aged sixty years. "I must confess," says Malesherbes, "that this soldier, who without training became a great general by means of his natural gifts; this Camisard, who dared in the face of fierce troopers to punish a crime similar to those by which the troopers existed; this rude peasant, who, admitted into the best society; adopted its manners and gained its esteem and love; this man, who though accustomed to an adventurous life, and who might justly have been puffed up by success, had yet enough philosophy to lead for thirty-five years a tranquil private existence, appears to me to be one of the rarest characters to be met with in the pages of history."



CHAPTER VI

At length Louis XIV, bowed beneath the weight of a reign of sixty years, was summoned in his turn to appear before God, from whom, as some said, he looked for reward, and others for pardon. But Nimes, that city with the heart of fire, was quiet; like the wounded who have lost the best part of their blood, she thought only, with the egotism of a convalescent, of being left in peace to regain the strength which had become exhausted through the terrible wounds which Montrevel and the Duke of Berwick had dealt her. For sixty years petty ambition had taken the place of sublime self-sacrifice, and disputes about etiquette succeeded mortal combats. Then the philosophic era dawned, and the sarcasms of the encyclopedists withered the monarchical intolerance of Louis XIV and Charles IX. Thereupon the Protestants resumed their preaching, baptized their children and buried their dead, commerce flourished once more, and the two religions lived side by side, one concealing under a peaceful exterior the memory of its martyrs, the other the memory of its triumphs. Such was the mood on which the blood-red orb of the sun of '89 rose. The Protestants greeted it with cries of joy, and indeed the promised liberty gave them back their country, their civil rights, and the status of French citizens.

Nevertheless, whatever were the hopes of one party or the fears of the other, nothing had as yet occurred to disturb the prevailing tranquillity, when, on the 19th and 20th of July, 1789, a body of troops was formed in the capital of La Gard which was to bear the name of the Nimes Militia: the resolution which authorised this act was passed by the citizens of the three orders sitting in the hall of the palace.

It was as follows:—

"Article 10. The Nimes Legion shall consist of a colonel, a lieutenant-colonel, a major, a lieutenant-major, an adjutant, twenty-four captains, twenty-four lieutenants, seventy-two sergeants, seventy-two corporals, and eleven hundred and fifty-two privates—in all, thirteen hundred and forty-nine men, forming eighty companies.

"Article 11. The place of general assembly shall be, the Esplanade.

"Article 12. The eighty companies shall be attached to the four quarters of the town mentioned below—viz., place de l'Hotel-de-Ville, place de la Maison-Carree, place Saint-Jean, and place du Chateau.

"Article 13. The companies as they are formed by the permanent council shall each choose its own captain, lieutenant, sergeants and corporals, and from the date of his nomination the captain shall have a seat on the permanent council."

The Nimes Militia was deliberately formed upon certain lines which brought Catholics and Protestants closely together as allies, with weapons in their hands; but they stood over a mine which was bound to explode some day, as the slightest friction between the two parties would produce a spark.

This state of concealed enmity lasted for nearly a year, being augmented by political antipathies; for the Protestants almost to man were Republicans, and the Catholics Royalists.

In the interval—that is to say, towards January, 1790—a Catholic called Francois Froment was entrusted by the Marquis de Foucault with the task of raising, organising, and commanding a Royalist party in the South. This we learn from one of his own letters to the marquis, which was printed in Paris in 1817. He describes his mode of action in the following words:—

It is not difficult to understand that being faithful to my religion and my king, and shocked at the seditious ideas which were disseminated on all sides, I should try to inspire others with the same spirit with which I myself was animated, so, during the year 1789, I published several articles in which I exposed the dangers which threatened altar and throne. Struck with the justice of my criticisms, my countrymen displayed the most zealous ardor in their efforts to restore to the king the full exercise of all his rights. Being anxious to take advantage of this favourable state of feeling, and thinking that it would be dangerous to hold communication with the ministers of Louis XVI, who were watched by the conspirators, I went secretly to Turin to solicit the approbation and support of the French princes there. At a consultation which was held just after my arrival, I showed them that if they would arm not only the partisans of the throne, but those of the altar, and advance the interests of religion while advancing the interests of royalty, it would be easy to save both.

"My plan had for sole object to bind a party together, and give it as far as I was able breadth and stability.

"As the revolutionists placed their chief dependence on force, I felt that they could only be met by force; for then as now I was convinced of this great truth, that one strong passion can only be overcome by another stronger, and that therefore republican fanaticism could only be driven out by religious zeal.

"The princes being convinced of the correctness of my reasoning and the efficacy of my remedies, promised me the arms and supplies necessary to stem the tide of faction, and the Comte d'Artois gave me letters of recommendation to the chief nobles in Upper Languedoc, that I might concert measures with them; for the nobles in that part of the country had assembled at Toulouse to deliberate on the best way of inducing the other Orders to unite in restoring to the Catholic religion its useful influence, to the laws their power, and to the king his liberty and authority.

"On my return to Languedoc, I went from town to town in order to meet those gentlemen to whom the Comte d'Artois had written, among whom were many of the most influential Royalists and some members of the States of Parliament. Having decided on a general plan, and agreed on a method of carrying on secret correspondence with each other, I went to Nimes to wait for the assistance which I had been promised from Turin, but which I never received. While waiting, I devoted myself to awakening and sustaining the zeal of the inhabitants, who at my suggestion, on the 20th April, passed a resolution, which was signed by 5,000 inhabitants."

This resolution, which was at once a religious and political manifesto, was drafted by Viala, M. Froment's secretary, and it lay for signature in his office. Many of the Catholics signed it without even reading it, for there was a short paragraph prefixed to the document which contained all the information they seemed to desire.

"GENTLEMEN,—The aspirations of a great number of our Catholic and patriotic fellow-citizens are expressed in the resolution which we have the honour of laying before you. They felt that under present circumstances such a resolution was necessary, and they feel convinced that if you give it your support, as they do not doubt you will, knowing your patriotism, your religious zeal, and your love for our august sovereign, it will conduce to the happiness of France, the maintenance of the true religion, and the rightful authority of the king.

"We are, gentlemen, with respect, your very humble and obedient servants, the President and Commissioners of the Catholic Assembly of Nimes.

"(Signed)

"FROMENT, Commissioner LAPIERRE, President FOLACHER, " LEVELUT, Commissioner FAURE, MELCHIOND, " ROBIN, " VIGNE, " "

At the same time a number of pamphlets, entitled Pierre Roman to the Catholics of Nines, were distributed to the people in the streets, containing among other attacks on the Protestants the following passages:

"If the door to high positions and civil and military honours were closed to the Protestants, and a powerful tribunal established at Nimes to see that this rule were strictly kept, you would soon see Protestantism disappear.

"The Protestants demand to share all the privileges which you enjoy, but if you grant them this, their one thought will then be to dispossess you entirely, and they will soon succeed.

"Like ungrateful vipers, who in a torpid state were harmless, they will when warmed by your benefits turn and kill you.

"They are your born enemies: your fathers only escaped as by a miracle from their blood-stained hands. Have you not often heard of the cruelties practised on them? It was a slight thing when the Protestants inflicted death alone, unaccompanied by the most horrible tortures. Such as they were such they are."

It may easily be imagined that such attacks soon embittered minds already disposed to find new causes for the old hatred, and besides the Catholics did not long confine themselves to resolutions and pamphlets. Froment, who had already got himself appointed Receiver-General of the Chapter and captain of one of the Catholic companies, insisted on being present at the installation of the Town Council, and brought his company with him armed with pitchforks, in spite of the express prohibition of the colonel of the legion. These forks were terrible weapons, and had been fabricated in a particular form for the Catholics of Nimes, Uzes, and Alais. But Froment and his company paid no attention to the prohibition, and this disobedience made a great impression on the Protestants, who began to divine the hostility of their adversaries, and it is very possible that if the new Town Council had not shut their eyes to this act of insubordination, civil war might have burst forth in Nimes that very day.

The next day, at roll-call, a sergeant of another company, one Allien, a cooper by trade, taunted one of the men with having carried a pitchfork the day before, in disobedience to orders. He replied that the mayor had permitted him to carry it; Allien not believing this, proposed to some of the men to go with him to the mayor's and ask if it were true. When they saw M. Marguerite, he said that he had permitted nothing of the kind, and sent the delinquent to prison. Half an hour later, however, he gave orders for his release.

As soon as he was free he set off to find his comrades, and told them what had occurred: they, considering that an insult to one was an insult to the whole company, determined on having satisfaction at once, so about eleven o'clock P.M. they went to the cooper's house, carrying with them a gallows and ropes ready greased. But quietly as they approached, Allien heard them, for his door being bolted from within had to be forced. Looking out of the window, he saw a great crowd, and as he suspected that his life was in danger, he got out of a back window into the yard and so escaped. The militia being thus disappointed, wreaked their vengeance on some passing Protestants, whose unlucky stars had led them that way; these they knocked about, and even stabbed one of them three times with a knife.

On the 22nd April, 1790, the royalists—that is to say, the Catholics—assumed the white cockade, although it was no longer the national emblem, and on the 1st May some of the militia who had planted a maypole at the mayor's door were invited to lunch with him. On the 2nd, the company which was on guard at the mayor's official residence shouted several times during the day, "Long live the king! Up with the Cross and down with the black throats!" (This was the name which they had given to the Calvinists.) "Three cheers for the white cockade! Before we are done, it will be red with the blood of the Protestants!" However, on the 5th of May they ceased to wear it, replacing it by a scarlet tuft, which in their patois they called the red pouf, which was immediately adopted as the Catholic emblem.

Each day as it passed brought forth fresh brawls and provocations: libels were invented by the Capuchins, and spread abroad by three of their number. Meetings were held every day, and at last became so numerous that the town authorities called in the aid of the militia-dragoons to disperse them. Now these gatherings consisted chiefly of those tillers of the soil who are called cebets, from a Provencal word cebe, which means "onion," and they could easily be recognised as Catholics by their red pouf, which they wore both in and out of uniform. On the other hand, the dragoons were all Protestants.

However, these latter were so very gentle in their admonitions, that although the two parties found themselves, so to speak, constantly face to face and armed, for several days the meetings were dispersed without bloodshed. But this was exactly what the cebets did not want, so they began to insult the dragoons and turn them into ridicule. Consequently, one morning they gathered together in great numbers, mounted on asses, and with drawn swords began to patrol the city.

At the same time, the lower classes, who were nearly all Catholics, joined the burlesque patrols in complaining loudly of the dragoons, some saying that their horses had trampled on their children, and others that they had frightened their wives.

The Protestants contradicted them, both parties grew angry, swords were half drawn, when the municipal authorities came on the scene, and instead of apprehending the ringleaders, forbade the dragoons to patrol the town any more, ordering them in future to do nothing more than send twenty men every day to mount guard at the episcopal palace and to undertake no other duty except at the express request of the Town Council. Although it was expected that the dragoons would revolt against such a humiliation, they submitted, which was a great disappointment to the cebets, who had been longing for a chance to indulge in new outrages. For all that, the Catholics did not consider themselves beaten; they felt sure of being able to find some other way of driving their quarry to bay.

Sunday, the 13th of June, arrived. This day had been selected by the Catholics for a great demonstration. Towards ten o'clock in the morning, some companies wearing the red tuft, under pretext of going to mass, marched through the city armed and uttering threats. The few dragoons, on the other hand, who were on guard at the palace, had not even a sentinel posted, and had only five muskets in the guard-house. At two o'clock P.M. there was a meeting held in the Jacobin church, consisting almost exclusively of militia wearing the red tuft. The mayor pronounced a panegyric on those who wore it, and was followed by Pierre Froment, who explained his mission in much the same words as those quoted above. He then ordered a cask of wine to be broached and distributed among the cebets, and told them to walk about the streets in threes, and to disarm all the dragoons whom they might meet away from their post. About six o'clock in the evening a red-tuft volunteer presented himself at the gate of the palace, and ordered the porter to sweep the courtyard, saying that the volunteers were going to get up a ball for the dragoons. After this piece of bravado he went away, and in a few moments a note arrived, couched in the following terms:

"The bishop's porter is warned to let no dragoon on horse or on foot enter or leave the palace this evening, on pain of death.

"13th June 1790."

This note being brought to the lieutenant, he came out, and reminded the volunteer that nobody but the town authorities could give orders to the servants at the palace. The volunteer gave an insolent answer, the lieutenant advised him to go away quietly, threatening if he did not to put him out by force. This altercation attracted a great many of the red-tufts from outside, while the dragoons, hearing the noise, came down into the yard; the quarrel became more lively, stones were thrown, the call to arms was heard, and in a few moments about forty cebets, who were prowling around in the neighbourhood of the palace, rushed into the yard carrying guns and swords. The lieutenant, who had only about a dozen dragoons at his back, ordered the bugle to sound, to recall those who had gone out; the volunteers threw themselves upon the bugler, dragged his instrument from his hands, and broke it to pieces. Then several shots were fired by the militia, the dragoons returned them, and a regular battle began. The lieutenant soon saw that this was no mere street row, but a deliberate rising planned beforehand, and realising that very serious consequences were likely to ensue, he sent a dragoon to the town hall by a back way to give notice to the authorities.

M. de Saint-Pons, major of the Nimes legion, hearing some noise outside, opened his window, and found the whole city in a tumult: people were running in every direction, and shouting as they ran that the dragoons were being killed at the palace. The major rushed out into the streets at once, gathered together a dozen to fifteen patriotic citizens without weapons, and hurried to the town hall: There he found two officials of the town, and begged them to go at once to the place de l'Eveche, escorted by the first company, which was on guard at the town hall. They agreed, and set off. On the way several shots were fired at them, but no one was hit. When they arrived at the square, the cebets fired a volley at them with the same negative result. Up the three principal streets which led to the palace numerous red-tufts were hurrying; the first company took possession of the ends of the streets, and being fired at returned the fire, repulsing the assailants and clearing the square, with the loss of one of their men, while several of the retreating cebets were wounded.

While this struggle was going on at the palace, the spirit of murder broke loose in the town.

At the gate of the Madeleine, M. de Jalabert's house was broken into by the red-tufts; the unfortunate old man came out to meet them and asked what they wanted. "Your life and the lives of all the other dogs of Protestants!" was the reply. Whereupon he was seized and dragged through the streets, fifteen insurgents hacking at him with their swords.

At last he managed to escape from their hands, but died two days later of his wounds.

Another old man named Astruc, who was bowed beneath the weight of seventy-two years and whose white hair covered his shoulders, was met as he was on his way to the gate of Carmes. Being recognised as a Protestant, he received five wounds from some of the famous pitchforks belonging to the company of Froment. He fell, but the assassins picked him up, and throwing him into the moat, amused themselves by flinging stones at him, till one of them, with more humanity than his fellows, put a bullet through his head.

Three electors—M. Massador from near Beaucaire, M. Vialla from the canton of Lasalle, and M. Puech of the same place-were attacked by red-tufts on their way home, and all three seriously wounded. The captain who had been in command of the detachment on guard at the Electoral Assembly was returning to his quarters, accompanied by a sergeant and three volunteers of his own company, when they were stopped on the Petit-Cours by Froment, commonly called Damblay, who, pressing the barrel of a pistol to the captain's breast, said, "Stand, you rascal, and give up your arms." At the same time the red-tufts, seizing the captain from behind by the hair, pulled him down. Froment fired his pistol, but missed. As he fell the captain drew his sword, but it was torn from his hands, and he received a cut from Froment's sword. Upon this the captain made a great effort, and getting one of his arms free, drew a pistol from his pocket, drove back his assassins, fired at Froment, and missed him. One of the men by his side was wounded and disarmed.

A patrol of the regiment of Guienne, attached to which was M. Boudon, a dragoon officer, was passing the Calquieres. M. Boudon was attacked by a band of red-tufts and his casque and his musket carried off. Several shots were fired at him, but none of them hit him; the patrol surrounded him to save him, but as he had received two bayonet wounds, he desired revenge, and, breaking through his protectors, darted forward to regain possession of his musket, and was killed in a moment. One of his fingers was cut off to get at a diamond ring which he wore, his pockets were rifled of his purse and watch, and his body was thrown into the moat.

Meantime the place-des-Recollets, the Cours, the place-des-Carmes, the Grand-Rue, and rue de Notre Dame-de-l'Esplanade were filled with men armed with guns, pitchforks, and swords. They had all come from Froment's house, which overlooked that part of Nimes called Les Calquieres, and the entrance to which was on the ramparts near the Dominican Towers. The three leaders of the insurrection—Froment. Folacher, and Descombiez—took possession of these towers, which formed a part of the old castle; from this position the Catholics could sweep the entire quay of Les Calquieres and the steps of the Salle de Spectacle with their guns, and if it should turn out that the insurrection they had excited did not attain the dimensions they expected nor gain such enthusiastic adherents, it would be quite feasible for them to defend themselves in such a position until relief came.

These arrangements were either the result of long meditation or were the inspiration of some clever strategist. The fact is that everything leads one to believe that it was a plan which had been formed with great care, for the rapidity with which all the approaches to the fortress were lined with a double row of militiamen all wearing the red tuft, the care which was taken to place the most eager next the barracks in which the park of artillery was stationed, and lastly, the manner in which the approach to the citadel was barred by an entire company (this being the only place where the patriots could procure arms), combine to prove that this plan was the result of much forethought; for, while it appeared to be only defensive, it enabled the insurrectionists to attack without much, danger; it caused others to believe that they had been first attacked. It was successfully carried out before the citizens were armed, and until then only a part of the foot guard and the twelve dragoons at the palace had offered any resistance to the conspirators.

The red flag round which, in case of civil war, all good citizens were expected to gather, and which was kept at the town hall, and which should have been brought out at the first shot, was now loudly called for. The Abbe de Belmont, a canon, vicar-general, and municipal official, was persuaded, almost forced, to become standard-bearer, as being the most likely on account of his ecclesiastical position to awe rebels who had taken up arms in the name of religion. The abbe himself gives the following account of the manner in which he fulfilled this mandate:

"About seven o'clock in the evening I was engaged with MM. Porthier and Ferrand in auditing accounts, when we heard a noise in the court, and going out on the lobby, we saw several dragoons coming upstairs, amongst whom was M. Paris. They told us that fighting was going on in the place de-l'Eveche, because some one or other had brought a note to the porter ordering him to admit no more dragoons to the palace on pain of death. At this point I interrupted their story by asking why the gates had not been closed and the bearer of the letter arrested, but they replied to me that it had not been possible; thereupon MM. Ferrand and Ponthier put on their scarfs and went out.

"A few instants later several dragoons, amongst whom I recognised none but MM. Lezan du Pontet, Paris junior, and Boudon, accompanied by a great number of the militia, entered, demanding that the red flag should be brought out. They tried to open the door of the council hall, and finding it locked, they called upon me for the key. I asked that one of the attendants should be sent for, but they were all out; then I went to the hall-porter to see if he knew where the key was. He said M. Berding had taken it. Meanwhile, just as the volunteers were about to force an entrance, someone ran up with the key. The door was opened, and the red flag seized and forced into my hands. I was then dragged down into the courtyard, and from thence to the square.

"It was all in vain to tell them that they ought first to get authority, and to represent to them that I was no suitable standard-bearer on account of my profession; but they would not listen to any objection, saying that my life depended upon my obedience, and that my profession would overawe the disturbers of the public peace. So I went on, followed by a detachment of the Guienne regiment, part of the first company of the legion, and several dragoons; a young man with fixed bayonet kept always at my side. Rage was depicted on the faces of all those who accompanied me, and they indulged in oaths and threats, to which I paid no attention.

"In passing through the rue des Greffes they complained that I did not carry the red flag high enough nor unfurl it fully. When we got to the guardhouse at the Crown Gate, the guard turned out, and the officer was commanded to follow us with his men. He replied that he could not do that without a written order from a member of the Town Council. Thereupon those around me told me I must write such an order, but I asked for a pen and ink; everybody was furious because I had none with me. So offensive were the remarks indulged in by the volunteers and some soldiers of the Guienne regiment, and so threatening their gestures, that I grew alarmed. I was hustled and even received several blows; but at length M. de Boudon brought me paper and a pen, and I wrote:—'I require the troops to assist us to maintain order by force if necessary.' Upon this, the officer consented to accompany us. We had hardly taken half a dozen steps when they all began to ask what had become of the order I had just written, for it could not be found. They surrounded me, saying that I had not written it at all, and I was on the point of being trampled underfoot, when a militiaman found it all crumpled up in his pocket. The threats grew louder, and once more it was because I did not carry the flag high enough, everyone insisting that I was quite tall enough to display it to better advantage.

"However, at this point the militiamen with the red tufts made their appearance, a few armed with muskets but the greater number with swords; shots were exchanged, and the soldiers of the line and the National Guard arranged themselves in battle order, in a kind of recess, and desired me to go forward alone, which I refused to do, because I should have been between two fires.

"Upon this, curses, threats, and blows reached their height. I was dragged out before the troops and struck with the butt ends of their muskets and the flat of their swords until I advanced. One blow that I received between the shoulders filled my mouth with blood.

"All this time those of the opposite party were coming nearer, and those with whom I was continued to yell at me to go on. I went on until I met them. I besought them to retire, even throwing myself at their feet. But all persuasion was in vain; they swept me along with them, making me enter by the Carmelite Gate, where they took the flag from me and allowed me to enter the house of a woman whose name I have never known. I was spitting such a quantity of blood that she took pity on me and brought me everything she could think of as likely to do me good, and as soon as I was a little revived I asked to be shown the way to M. Ponthier's."

While Abbe de Belmont was carrying the red flag the militia forced the Town Councillors to proclaim martial law. This had just been done when word was brought that the first red flag had been carried off, so M. Ferrand de Missol got out another, and, followed by a considerable escort, took the same road as his colleague, Abbe de Belmont. When he arrived at the Calquieres, the red-tufts, who still adorned the ramparts and towers, began to fire upon the procession, and one of the militia was disabled; the escort retreated, but M. Ferrand advanced alone to the Carmelite Gate, like M. de Belmont, and like him, he too, was taken prisoner.

He was brought to the tower, where he found Froment in a fury, declaring that the Council had not kept its promise, having sent no relief, and having delayed to give up the citadel to him.

The escort, however, had only retreated in order to seek help; they rushed tumultuously to the barracks, and finding the regiment of Guienne drawn up in marching order in command of Lieutenant-Colonel Bonne, they asked him to follow them, but he refused without a written order from a Town Councillor. Upon this an old corporal shouted, "Brave soldiers of Guienne! the country is in danger, let us not delay to do our duty." "Yes, yes," cried the soldiers; "let us march" The lieutenant colonel no longer daring to resist, gave the word of command, and they set off for the Esplanade.

As they came near the rampart with drums beating, the firing ceased, but as night was coming on the new-comers did not dare to risk attacking, and moreover the silence of the guns led them to think that the rebels had given up their enterprise. Having remained an hour in the square, the troops returned to their quarters, and the patriots went to pass the night in an inclosure on the Montpellier road.

It almost seemed as if the Catholics were beginning to recognise the futility of their plot; for although they had appealed to fanaticism, forced the Town Council to do their will, scattered gold lavishly and made wine flow, out of eighteen companies only three had joined them. "Fifteen companies," said M. Alquier in his report to the National Assembly, "although they had adopted the red tuft, took no part in the struggle, and did not add to the number of crimes committed either on that day or during the days that followed. But although the Catholics gained few partisans among their fellow-citizens, they felt certain that people from the country would rally to their aid; but about ten o'clock in the evening the rebel ringleaders, seeing that no help arrived from that quarter either, resolved to apply a stimulus to those without. Consequently, Froment wrote the following letter to M. de Bonzols, under-commandant of the province of Languedoc, who was living at Lunel:

"SIR, Up to the present all my demands, that the Catholic companies should be put under arms, have been of no avail. In spite of the order that you gave at my request, the officials of the municipality were of opinion that it would be more prudent to delay the distribution of the muskets until after the meeting of the Electoral Assembly. This day the Protestant dragoons have attacked and killed several of our unarmed Catholics, and you may imagine the confusion and alarm that prevail in the town. As a good citizen and a true patriot, I entreat you to send an order to the regiment of royal dragoons to repair at once to Nimes to restore tranquillity and put down all who break the peace. The Town Council does not meet, none of them dares to leave his house; and if you receive no requisition from them just now, it is because they go in terror of their lives and fear to appear openly. Two red flags have been carried about the streets, and municipal officers without guards have been obliged to take refuge in patriotic houses. Although I am only a private citizen, I take the liberty of asking for aid from you, knowing that the Protestants have sent to La Vannage and La Gardonninque to ask you for reinforcements, and the arrival of fanatics from these districts would expose all good patriots to slaughter. Knowing as I do of your kindness and justice, I have full trust that my prayer will receive your favourable attention.

"FROMENT, Captain of Company No. 39

"June 13, 1790, 11 o'c. p.m."

Unfortunately for the Catholic party, Dupre and Lieutaud, to whom this letter was entrusted for delivery, and for whom passports were made out as being employed on business connected with the king and the State, were arrested at Vehaud, and their despatches laid before the Electoral Assembly. Many other letters of the same kind were also intercepted, and the red-tufts went about the town saying that the Catholics of Nimes were being massacred.

The priest of Courbessac, among others, was shown a letter saying that a Capuchin monk had been murdered, and that the Catholics were in need of help. The agents who brought this letter to him wanted him to put his name to it that they might show it everywhere, but were met by a positive refusal.

At Bouillargues and Manduel the tocsin was sounded: the two villages joined forces, and with weapons in their hands marched along the road from Beaucaire to Nimes. At the bridge of Quart the villagers of Redressan and Marguerite joined them. Thus reinforced, they were able to bar the way to all who passed and subject them to examination; if a man could show he was a Catholic, he was allowed to proceed, but the Protestants were murdered then and there. We may remind our readers that the "Cadets de la Croix" pursued the same method in 1704.

Meantime Descombiez, Froment, and Folacher remained masters of the ramparts and the tower, and when very early one morning their forces were augmented by the insurgents from the villages (about two hundred men), they took advantage of their strength to force a way into the house of a certain Therond, from which it was easy to effect an entrance to the Jacobin monastery, and from there to the tower adjoining, so that their line now extended from the gate at the bridge of Calquieres to that at the end of College Street. From daylight to dusk all the patriots who came within range were fired at whether they were armed or not.

On the 14th June, at four o'clock in the morning, that part of the legion which was against the Catholics gathered together in the square of the Esplanade, where they were joined by the patriots from the adjacent towns and villages, who came in in small parties till they formed quite an army. At five A.M. M. de St. Pons, knowing that the windows of the Capuchin monastery commanded the position taken up by the patriots, went there with a company and searched the house thoroughly, and also the Amphitheatre, but found nothing suspicious in either.

Immediately after, news was heard of the massacres that had taken place during the night.

The country-house belonging to M. and Mme. Noguies had been broken into, the furniture destroyed, the owners killed in their beds, and an old man of seventy who lived with them cut to pieces with a scythe.

A young fellow of fifteen, named Payre, in passing near the guard placed at the Pont des files, had been asked by a red-tuft if he were Catholic or Protestant. On his replying he was Protestant, he was shot dead on the spot. "That was like killing a lamb," said a comrade to the murderer. "Pooh!" said he, "I have taken a vow to kill four Protestants, and he may pass for one."

M. Maigre, an old man of eighty-two, head of one of the most respected families in the neighbourhood, tried to escape from his house along with his son, his daughter-in-law, two grandchildren, and two servants; but the carriage was stopped, and while the rebels were murdering him and his son, the mother and her two children succeeded in escaping to an inn, whither the assassins pursued them, Fortunately, however, the two fugitives having a start, reached the inn a few minutes before their pursuers, and the innkeeper had enough presence of mind to conceal them and open the garden gate by which he said they had escaped. The Catholics, believing him, scattered over the country to look for them, and during their absence the mother and children were rescued by the mounted patrol.

The exasperation of the Protestants rose higher and higher as reports of these murders came in one by one, till at last the desire for vengeance could no longer be repressed, and they were clamorously insisting on being led against the ramparts and the towers, when without warning a heavy fusillade began from the windows and the clock tower of the Capuchin monastery. M. Massin, a municipal officer, was killed on the spot, a sapper fatally wounded, and twenty-five of the National Guard wounded more or less severely. The Protestants immediately rushed towards the monastery in a disorderly mass; but the superior, instead of ordering the gates to be opened, appeared at a window above the entrance, and addressing the assailants as the vilest of the vile, asked them what they wanted at the monastery. "We want to destroy it, we want to pull it down till not one stone rests upon another," they replied. Upon this, the reverend father ordered the alarm bells to be rung, and from the mouths of bronze issued the call for help; but before it could arrive, the door was burst in with hatchets, and five Capuchins and several of the militia who wore the red tuft were killed, while all the other occupants of the monastery ran away, taking refuge in the house of a Protestant called Paulhan. During this attack the church was respected; a man from Sornmieres, however, stole a pyx which he found in the sacristy, but as soon as his comrades perceived this he was arrested and sent to prison.

In the monastery itself, however, the doors were broken in, the furniture smashed, the library and the dispensary wrecked. The sacristy itself was not spared, its presses being broken into, its chests destroyed, and two monstrances broken; but nothing further was touched. The storehouses and the small cloth-factory connected with the monastery remained intact, like the church.

But still the towers held out, and it was round them that the real fighting took place, the resistance offered from within being all the more obstinate that the besieged expected relief from moment to moment, not knowing that their letters had been intercepted by the enemy. On every side the rattling of shot was heard, from the Esplanade, from the windows, from the roofs; but very little effect was produced by the Protestants, for Descombiez had told his men to put their caps with the red tufts on the top of the wall, to attract the bullets, while they fired from the side. Meantime the conspirators, in order to get a better command of the besiegers, reopened a passage which had been long walled up between the tower Du Poids and the tower of the Dominicans. Descombiez, accompanied by thirty men, came to the door of the monastery nearest the fortifications and demanded the key of another door which led to that part of the ramparts which was opposite the place des Carmes, where the National Guards were stationed. In spite of the remonstrances of the monks, who saw that it would expose them to great danger, the doors were opened, and Froment hastened to occupy every post of vantage, and the battle began in that quarter, too, becoming fiercer as the conspirators remarked that every minute brought the Protestants reinforcements from Gardonninque and La Vaunage. The firing began at ten o'clock in the morning, and at four o'clock in the afternoon it was going on with unabated fury.

At four o'clock, however, a servant carrying a flag of truce appeared; he brought a letter from Descombiez, Fremont, and Folacher, who styled themselves "Captains commanding the towers of the Castle." It was couched in the following words:—

"To the Commandant of the troops of the line, with the request that the contents be communicated to the militia stationed in the Esplanade.

"SIR,—We have just been informed that you are anxious for peace. We also desire it, and have never done anything to break it. If those who have caused the frightful confusion which at present prevails in the city are willing to bring it to an end, we offer to forget the past and to live with them as brothers.

"We remain, with all the frankness and loyalty of patriots and Frenchmen, your humble servants,

"The Captains of the Legion of Nimes, in command of the towers of the Castle,

"FROMENT, DESCOMBIEZ, FOLACHER NIMES, the 14th June 1790, 4.00 P.M."

On the receipt of this letter, the city herald was sent to the towers to offer the rebels terms of capitulation. The three "captains in command" came out to discuss the terms with the commissioners of the electoral body; they were armed and followed by a great number of adherents. However, as the negotiators desired peace before all things, they proposed that the three chiefs should surrender and place themselves in the hands of the Electoral Assembly. This offer being refused, the electoral commissioners withdrew, and the rebels retired behind their fortifications. About five o'clock in the evening, just as the negotiations were broken off, M. Aubry, an artillery captain who had been sent with two hundred men to the depot of field artillery in the country, returned with six pieces of ordnance, determined to make a breach in the tower occupied by the conspirators, and from which they were firing in safety at the soldiers, who had no cover. At six o'clock, the guns being mounted, their thunder began, first drowning the noise of the musketry and then silencing it altogether; for the cannon balls did their work quickly, and before long the tower threatened to fall. Thereupon the electoral commissioners ordered the firing to cease for a moment, in the hope that now the danger had become so imminent the leaders would accept the conditions which they had refused one hour before; and not desiring to drive them to desperation, the commissioners advanced again down College Street, preceded by a bugler, and the captains were once more summoned to a parley. Froment and Descombiez came out to meet them, and seeing the condition of the tower, they agreed to lay down their arms and send them for the palace, while they themselves would proceed to the Electoral Assembly and place themselves under its protection. These proposals being accepted, the commissioners waved their hats as a sign that the treaty was concluded.

At that instant three shots were fired from the ramparts, and cries of "Treachery! treachery!" were heard on every side. The Catholic chiefs returned to the tower, while the Protestants, believing that the commissioners were being assassinated, reopened the cannonade; but finding that it took too long to complete the breach, ladders were brought, the walls scaled, and the towers carried by assault. Some of the Catholics were killed, the others gained Froment's house, where, encouraged by him, they tried to organise a resistance; but the assailants, despite the oncoming darkness, attacked the place with such fury that doors and windows were shattered in an instant. Froment and his brother Pierre tried to escape by a narrow staircase which led to the roof, but before they reached it Pierre was wounded in the hip and fell; but Froment reached the roof, and sprang upon an adjacent housetop, and climbing from roof to roof, reached the college, and getting into it by a garret window, took refuge in a large room which was always unoccupied at night, being used during the day as a study.

Froment remained hidden there until eleven o'clock. It being then completely dark, he got out of the window, crossed the city, gained the open country, and walking all night, concealed himself during the day in the house of a Catholic. The next night he set off again, and reached the coast, where he embarked on board a vessel for Italy, in order to report to those who had sent him the disastrous result of his enterprise.

For three whole days the carnage lasted. The Protestants losing all control over themselves, carried on the work of death not only without pity but with refined cruelty. More than five hundred Catholics lost their lives before the 17th, when peace was restored.

For a long time recriminations went on between Catholics and Protestants, each party trying to fix on the other the responsibility for those dreadful three days; but at last Franqois Froment put an end to all doubt on the subject, by publishing a work from which are set forth many of the details just laid before our readers, as well as the reward he met with when he reached Turin. At a meeting of the French nobles in exile, a resolution was passed in favour of M. Pierre Froment and his children, inhabitants of Nimes.

We give a literal reproduction of this historic document:

"We the undersigned, French nobles, being convinced that our Order was instituted that it might become the prize of valour and the encouragement of virtue, do declare that the Chevalier de Guer having given us proof of the devotion to their king and the love of their country which have been displayed by M. Pierre Froment, receiver of the clergy, and his three sons, Mathieu Froment citizen, Jacques Froment canon, Francois Froment advocate, inhabitants of Nimes, we shall henceforward regard them and their descendants as nobles and worthy to enjoy all the distinctions which belong to the true nobility. Brave citizens, who perform such distinguished actions as fighting for the restoration of the monarchy, ought to be considered as the equals of those French chevaliers whose ancestors helped to found it. Furthermore, we do declare that as soon as circumstances permit we shall join together to petition His Majesty to grant to this family, so illustrious through its virtue, all the honours and prerogatives which belong to those born noble.

"We depute the Marquis de Meran, Comte d'Espinchal, the Marquis d'Escars, Vicomte de Pons, Chevalier de Guer, and the Marquis de la Feronniere to go to Mgr. le Comte d'Artois, Mgr. le Duc d'Angouleme, Mgr. le Duc de Berry, Mgr. le Prince de Conde, Mgr. le Due de Bourbon, and Mgr. le Duc d'Enghien, to beg them to put themselves at our head when we request His Majesty to grant to MM. Froment all the distinctions and advantages reserved for the true nobility.

"At TURIN, 12th September 1790."

The nobility of Languedoc learned of the honours conferred on their countryman, M. Froment, and addressed the following letter to him:

"LORCH, July 7, 1792

"MONSIEUR, The nobles of Languedoc hasten to confirm the resolution adopted in your favour by the nobles assembled at Turin. They appreciate the zeal and the courage which have distinguished your conduct and that of your family; they have therefore instructed us to assure you of the pleasure with which they will welcome you among those nobles who are under the orders of Marshal de Castries, and that you are at liberty to repair to Lorch to assume your proper rank in one of the companies.

"We have the honour to be, monsieur, your humble and obedient servants, "COMTE DE TOULOUSE-LAUTREC

"MARQUIS DE LA JONQUIERE "ETC."



CHAPTER VII

The Protestants, as we have said, hailed the golden dawn of the revolution with delight; then came the Terror, which struck at all without distinction of creed. A hundred and thirty-eight heads fell on the scaffold, condemned by the revolutionary tribunal of the Gard. Ninety-one of those executed were Catholic, and forty-seven Protestants, so that it looked as if the executioners in their desire for impartiality had taken a census of the population.

Then came the Consulate: the Protestants being mostly tradesmen and manufacturers, were therefore richer than the Catholics, and had more to lose; they seemed to see more chance of stability in this form of government than in those preceding it, and it was evident that it had a more powerful genius at its head, so they rallied round it with confidence and sincerity. The Empire followed, with its inclination to absolutism, its Continental system, and its increased taxation; and the Protestants drew back somewhat, for it was towards them who had hoped so much from him that Napoleon in not keeping the promises of Bonaparte was most perjured.

The first Restoration, therefore, was greeted at Nimes with a universal shout of joy; and a superficial-observer might have thought that all trace of the old religious leaven had disappeared. In fact, for seventeen years the two faiths had lived side by side in perfect peace and mutual good-will; for seventeen years men met either for business or for social purposes without inquiring about each other's religion, so that Nimes on the surface might have been held up as an example of union and fraternity.

When Monsieur arrived at Nimes, his guard of honour was drawn from the city guard, which still retained its organisation of 1812, being composed of citizens without distinction of creed. Six decorations were conferred on it—three on Catholics, and three on Protestants. At the same time, M. Daunant, M. Olivier Desmonts, and M. de Seine, the first the mayor, the second the president of the Consistory, and the third a member of the Prefecture, all three belonging to the Reformed religion, received the same favour.

Such impartiality on the part of Monsieur almost betrayed a preference, and this offended the Catholics. They muttered to one another that in the past there had been a time when the fathers of those who had just been decorated by the hand of the prince had fought against his faithful adherents. Hardly had Monsieur left the town, therefore, than it became apparent that perfect harmony no longer existed.

The Catholics had a favorite cafe, which during the whole time the Empire lasted was also frequented by Protestants without a single dispute caused by the difference of religion ever arising. But from this time forth the Catholics began to hold themselves aloof from the Protestants; the latter perceiving this, gave up the cafe by degrees to the Catholics, being determined to keep the peace whatever it might cost, and went to a cafe which had been just opened under the sign of the "Isle of Elba." The name was enough to cause them to be regarded as Bonapartists, and as to Bonapartists the cry "Long live the king!" was supposed to be offensive, they were saluted at every turn with these words, pronounced in a tone which became every day more menacing. At first they gave back the same cry, "Long live the king!" but then they were called cowards who expressed with their lips a sentiment which did not come from their hearts. Feeling that this accusation had some truth in it, they were silent, but then they were accused of hating the royal family, till at length the cry which at first had issued from full hearts in a universal chorus grew to be nothing but an expression of party hatred, so that on the 21st February, 1815, M. Daunant the mayor, by a decree, prohibited the public from using it, as it had become a means of exciting sedition. Party feeling had reached this height at Nimes when, on the 4th March, the news of the landing of Napoleon arrived.

Deep as was the impression produced, the city remained calm, but somewhat sullen; in any case, the report wanted confirmation. Napoleon, who knew of the sympathy that the mountaineers felt for him, went at once into the Alps, and his eagle did not as yet take so high a flight that it could be seen hovering above Mount Geneve.

On the 12th, the Duc d'Angouleme arrived: two proclamations calling the citizens to arms signalised his presence. The citizens answered the call with true Southern ardour: an army was formed; but although Protestants and Catholics presented themselves for enrolment with equal alacrity, the Protestants were excluded, the Catholics denying the right of defending their legitimate sovereign to any but themselves.

This species of selection apparently went on without the knowledge of the Duc d'Angouleme. During his stay in Nimes he received Protestants and Catholics with equal cordiality, and they set at his table side by side. It happened once, on a Friday, at dinner, that a Protestant general took fish and a Catholic general helped himself to fowl. The duke being amused, drew attention to this anomaly, whereupon the Catholic general replied, "Better more chicken and less treason." This attack was so direct, that although the Protestant general felt that as far as he was concerned it had no point, he rose from table and left the room. It was the brave General Gilly who was treated in this cruel manner.

Meanwhile the news became more disastrous every day: Napoleon was moving about with the rapidity of his eagles. On the 24th March it was reported in Nimes that Louis XVIII had left Paris on the 19th and that Napoleon had entered on the 20th. This report was traced to its source, and it was found that it had been spread abroad by M. Vincent de Saint-Laurent, a councillor of the Prefecture and one of the most respected men in Nimes. He was summoned at once before the authorities and asked whence he had this information; he replied, "From a letter received from M. Bragueres," producing the letter. But convincing as was this proof, it availed him nothing: he was escorted from brigade to brigade till he reached the Chateau d'If. The Protestants sided with M. Vincent de Saint-Laurent, the Catholics took the part of the authorities who were persecuting him, and thus the two factions which had been so long quiescent found themselves once more face to face, and their dormant hatred awoke to new life. For the moment, however, there was no explosion, although the city was at fever heat, and everyone felt that a crisis was at hand.

On the 22nd March two battalions of Catholic volunteers had already been enlisted at Nimes, and had formed part of the eighteen hundred men who were sent to Saint-Esprit. Just before their departure fleurs-de-lys had been distributed amongst them, made of red cloth; this change in the colour of the monarchical emblem was a threat which the Protestants well understood.

The prince left Nimes in due course, taking with him the rest of the royal volunteers, and leaving the Protestants practically masters of Nimes during the absence of so many Catholics. The city, however, continued calm, and when provocations began, strange to say they came from the weaker party.

On the 27th March six men met in a barn; dined together, and then agreed to make the circuit of the town. These men were Jacques Dupont, who later acquired such terrible celebrity under the name of Trestaillons, Truphemy the butcher, Morenet the dog shearer, Hours, Servant, and Gilles. They got opposite the cafe "Isle of Elba," the name of which indicated the opinion of those who frequented it. This cafe was faced by a guard-house which was occupied by soldiers of the 67th Regiment. The six made a halt, and in the most insulting tones raised the cry of "Long live the king!" The disturbance that ensued was so slight that we only mention it in order to give an idea of the tolerance of the Protestants, and to bring upon the stage the men mentioned above, who were three months later to play such a terrible part.