Omai found on this island three of his own countrymen who had arrived there, eleven years before, in a canoe. They were the survivors of a party of twenty persons who had been driven before the wind from Otaheite, distant at least two hundred leagues. They declined a passage offered to them to return to their native island. The circumstance was interesting as giving an example of the way the islands of the Pacific have been peopled. The name of this island was Wateeoo. The language was equally well understood by Omai and the two New Zealanders.

Though the visit was an interesting one, the chief object in calling off the island (that of procuring provender for the cattle) was not attained, as nothing was sent off. From the small island which had been seen three days before, and to which the ships now steered, all that was required was obtained, consisting of grass and leaves of young cocoanut trees and of the pandanus. Though the island, called Ota Kootaia, was uninhabited, still, as it was occasionally visited by the natives of the neighbouring island, Mr King left an axe and some nails in payment for what he took away.

Captain Cook next sailed for Hervey Island, which he had supposed, when he discovered it in 1773, to be uninhabited. As he now approached, however, a number of canoes came off, but the people on board behaved in a very wild and disorderly manner. They were of a darker colour than the neighbouring islanders, and of a fiercer expression of countenance. As no anchorage was found for the ships they stood away for Palmerston's Island, which was found to be thickly covered with cocoanut trees, pandanus, cabbage palm, and grass. The ships stood off and on for three days, while four or five boats' crews were busily employed in cutting food for the cattle, and in collecting two thousand cocoanuts for the crews of the two ships. On leaving Palmerston's Island a course was steered for Annamook, and on the night between April 24 and 25, Savage Island was passed.

On the evening of the 28th the ships anchored off Komango, and the next morning canoes came off with all sorts of provisions. Mr King, who went on shore, was treated very civilly by the inhabitants, and by two chiefs, Taipa and Toobou. As it was important to find a good harbour, and no other, after two days' search, having been discovered, Captain Cook came to anchor in the spot where he had been three years before. Here the chief Toobou received him, and offered a boat, and also a house to serve as a tent; at the same time he promptly selected a spot where the observatories might be set up and other arrangements made. He conducted the captain and Omai to his house. Round it was a fine grass-plot, which he explained was for the purpose of enabling people to clean their feet before entering the house. The floor was covered with mats, and no carpet in an English drawing-room could be kept cleaner. Taipa, the chief, who had been among the first to introduce himself, that he might be close to his new friends, had a house brought on men's shoulders, full a quarter of a mile, and placed near the shed they occupied. The greatest man, however, had not as yet appeared, and on May 6 a chief arrived, it was understood, from Tongataboo, who was introduced by Taipa as Feenou, King of all the Friendly Islands. That he was of great power there could be no doubt, as the natives ordered out to meet him bowed their heads as low as his feet, the soles of which they touched, first with the palm, and then with the back of each hand. He appeared to be about thirty years of age, tall, but thin, and had more of the European features than any native of the South Seas yet met with. He showed his power by recovering a large axe which had been stolen out of the ship. The people of these islands were great thieves; even the chiefs stole. One was caught, when he was sentenced to receive a dozen lashes, and was not set free till he had paid a hog for his liberty. This put a stop to the practice among the chiefs.

At Feenou's invitation Captain Cook agreed to go to Hapaee. During the passage the great chief came on board and remained all day, but in the evening took his departure with Omai, while the ship remained under sail in a somewhat perilous position, no anchorage having been found. Several times during the day the smoke from the burning mountain of Toofoa was seen; at night the flames were observed bursting forth, but to no great height.

Hapaee consists of four islands, of inconsiderable elevation. Immediately the ships came to an anchor, on the 17th, they were crowded with natives, who brought off all sorts of provisions. A house had been brought down to the beach, and on Captain Cook's going on shore, he and Omai, with Feenou, took their seats within it, the other chiefs and people forming a circle outside. Feenou then directed Taipa to proclaim to the people that the strangers were going to remain five days, and that they were to bring hogs, fowls, and fruit to the ships; that they were not to steal, but to behave in every way politely and courteously. After this, it was suggested by Taipa that a present should be made to Earoupa, the chief of the island.

Omai seems to have been greatly taken with Feenou, and scarcely ever quitted him. The next day this chief came off, requesting the captain's presence on shore, when a hundred men appeared, laden with bread-fruit, plantains, yams, cocoanuts, and sugar-canes, with several pigs and fowls, and two turtles, which were deposited in two heaps, Earoupa seating himself near one heap, and another chief near the other. A number of men then appeared, armed with clubs made out of the green branches of the cocoanut tree. They formed two parties, and numerous single combats took place, the victors being highly applauded by the spectators. These were succeeded by wrestling and boxing matches, much in the English fashion. In the latter several young women took part. One of the first pair gave in within a minute, but the second fought on till separated by two old women. The greatest good humour prevailed, however, though many severe blows were received. Feenou now explained that one-third of the presents were for Omai, and the others for Captain Cook, who made the handsomest returns he could. There was enough to fill four boats; indeed, no chief in any part had ever made a present at all equal to it.

At the desire of the chief the marines were exercised on shore, and in return a sort of dance was performed by a hundred and five men, who had each a paddle in his hand. Nothing could exceed the beautiful precision and the variety of graceful movements of the performers. When it grew dark their visitors greatly pleased the natives by a display of fireworks. After this the people collected in an open space among the trees, where a circle was formed by lights, and just outside the circle a number of dances were performed, some by men, and others by women, many of the principal people taking a part. The performances appear to have been very graceful and perfect in every way, the natives evidently priding themselves on them.

Making an excursion on shore, Captain Cook formed a high opinion of the state of cultivation of Lifooga. On his return on board he found a large double canoe, with the silent chief who had been met with at Tongataboo, and was supposed to be the king of the island. Feenou was on board, but neither great man took the slightest notice of the other. Feenou now announced that business required his absence, and begged Captain Cook to await his return. He had not been gone long when a large sailing-canoe arrived, in which was a person named Poulaho, and whom the natives on board affirmed to be the real King of Tongataboo and of all the neighbouring islands. He was a sensible, sedate man, enormously fat, and about forty years of age. He was, of course, invited into the cabin, but his attendants observed that that could not be. On this the captain sent Omai to say that he would give directions that no one should approach the part of the deck above the cabin. The king, however, settled the question by going below without making any stipulation. Omai seemed much disappointed at discovering that the chief he had taken to be king was no king after all. Feenou was, however, a very powerful chief, generalissimo of the army, and head of the police of all the islands, so that he was held in general awe.

The king was much pleased with the presents he received, and when he went on shore ordered two more hogs to be sent off, in addition to two he had brought with him. On landing he was taken up to the house erected for his accommodation, on a board resembling a hand-barrow. On Feenou's return he looked rather confused on finding that the king had paid the voyagers a visit; and he then acknowledged who and what he really was. After this, on one occasion, Poulaho and Feenou accompanied the captain on board. Feenou, however, did not presume to sit with the king, but, saluting his foot with head and hands, retired out of the cabin. It appeared, indeed, that he declined to eat and drink in the royal presence, though there were persons of much inferior rank who did so.

At the request of Poulaho the captain paid a visit to Tongataboo, where the ships were in considerable danger of driving on a low, sandy island, but escaped. At Tongataboo the English were entertained much in the same way that they had been at Hapaee.

The king had a son, Fattafaihe, to whom great respect was paid. His mother was the daughter of an old chief, of large possessions and great influence, called Mareewagee, and Feenou was his son. That chief was, therefore, brother-in-law to the king, and uncle to the heir-apparent.

On June 19 Captain Cook invited the chiefs and others to a meeting, that he might present them with the animals he proposed to leave on the island. To the king, Poulaho, he gave a young English bull and cow; to Mareewagee, a Cape ram and two ewes; and to Feenou, a horse and mare; and he instructed Omai to explain their use, and that they must be careful not to injure them, but to let them increase till they had stocked the island. Some goats and rabbits were also added. It soon appeared, however, that the chiefs were dissatisfied with this allotment, and early next morning it was found that a kid and two turkey-cocks were missing. On this the captain put a guard over the king, Feenou, and some other chiefs, whom he found in the house which the English occupied on shore, and told them that they should not be liberated till the animals and other articles lately stolen had been restored. On the captain inviting them to go on board to dinner they readily consented. Some objected to the king's going, but he jumped up and said that he would be the first to go. They were kept on board till four, and on their return on shore the kid and one of the turkey-cocks were brought back, and the other was promised the next day. After this a party of officers from both ships made an excursion into the interior, with muskets and ammunition, and a number of articles for barter, but the natives stripped them of everything. The officers made application, through Omai, for restitution, and this caused the king, Feenou, and other chiefs hastily to go off. Omai, however, persuaded Feenou that nothing would be done to them, when he, and afterwards the king, returned, and were apparently on as good terms as ever.

Captain Cook even ventured to attend a grand ceremony, held for the purpose of introducing the young prince to certain royal privileges, the principal of which was to be that of eating in the society of his father. There seemed to be great distinctions of rank among the people. There were some who had greater honour shown to them than even to the king himself. His father had an elder sister, of equal rank to himself, and she married a chief who came from Fejee. By him she had a son, the silent chief Latoolibooloo, who was looked upon as a madman, and two daughters. The king met one of these women on board the Resolution, and would not venture to eat in her presence. On afterwards encountering Latoolibooloo, the king bent down and touched the silent prince's feet with the back and palms of his hand, as he was accustomed to be treated by his subjects.

Captain Cook here observed the taboo system. If applied to places, they may not be entered or approached; if to persons, they may not be touched, or may not feed themselves; if to things, they may not be touched. The system, however, did not appear to be so rigidly observed in Tonga as in some other groups of the Pacific.

With regard to the religion of the people, Captain Cook gained very little information, and Omai, who seems to have been especially dull of apprehension, and never to have made inquiries of his own accord, was very little able to help him. That great cruelty was exercised by those in authority was evident by two or three occurrences witnessed by the English. On one occasion, when Feenou was on board the Resolution, an inferior chief ordered all the people to retire from the post occupied on shore by the English. Some ventured to return, when the chief took up a stick and beat them most unmercifully. He struck one man with so much violence on the side of the face that the blood gushed out of his month and nostrils, and after lying for some time motionless he was removed in convulsions. The chief laughed when told that he had killed the man, and seemed perfectly indifferent to the matter.

All classes, from the highest to the lowest, were found to be thieves; and when the chiefs themselves did not steal they employed their servants to pilfer for them. To check this propensity Captain Clerke suggested a plan, which was adopted with good effect. Whenever any of the lower orders were caught stealing he had their heads completely shaved, so that they became objects of ridicule to their countrymen, and did not again venture on board the ships.

It appeared that the larger portion of the land belonged to certain great chiefs, and that the inferior chiefs held their estates under them, while the mass of the population were mere serfs, who tilled the soil for their masters, and received but a scanty remuneration for their labour.

Captain Cook heard of the Fejee Islands, distant about three days' sail, and of the savage and cannibal propensities of the inhabitants, some of whom he saw at Tonga. The inhabitants of Tonga held them in great dread, on account of their prowess in war, and always endeavoured to keep on friendly terms with them. He concluded that the Friendly Islanders had not, till lately, kept up any intercourse with those of Fejee, because dogs, which are very common in the latter group, had only been introduced into Tonga since his last visit, and to none of the other islands.

All was ready for sailing, when the king invited Captain Cook and his officers to the ceremony which has already been mentioned, and which took place at Mooa, where the king resided. During its performance they had to sit, as did the natives, with their shoulders bare, their hair hanging down loose, their eyes cast down, and their hands locked together. None but the principal people, and those who assisted at the celebration, were allowed to be present. These circumstances, Captain Cook says, were sufficient evidence to him that the people considered themselves as acting under the immediate inspection of a Supreme Being. He was told that in about three months there would be performed, on the same account, a far grander solemnity, on which occasion not only the tribute of Tongataboo, but that of Hapaee, Vavaoo, and of all the other islands, would be brought to the chief, and ten human beings from among the inferior sort of people would be sacrificed to add to its dignity: "a significant instance," Captain Cook remarks, "of the influence of gloomy and ignorant superstition over the minds of one of the most benevolent and humane nations upon earth." King Poulaho warmly pressed his guests to remain, that they might witness a funeral ceremony, which was to take place the next day.

During their stay in the island they had suffered from a succession of violent storms. The wind raged fearfully amongst the forest trees, the rain fell in torrents, the lightning flashed, and the thunder pealed with an awful fury of which we, in these more temperate regions, have little idea. Now, however, the wind had become fair and moderate; Captain Cook and his officers, therefore, hurried on board, and as soon as possible the ships got under way. As, however, they could not get to sea before it was dark, they had to bring up for the night under Tongataboo. The next day they reached Eooa, where the English were well received by Captain Cook's former acquaintance, the chief of the island, Taoofa, or, as he then called him, Tioony. An abundant supply of yams and a few hogs were obtained, and the ram and two ewes of the Cape of Good Hope breed of sheep were entrusted to the chief, who seemed proud of his charge.

Captain Cook made an excursion into the interior, and as he surveyed, from an elevation to which he had ascended, the delightful prospect before him, "I could not," he says, "help flattering myself with the pleasing idea that some future navigator may, from the same station, behold these meadows stocked with cattle, brought to these islands by the ships of England; and that the completion of this high benevolent purpose, independently of all other considerations, would sufficiently mark to posterity that our voyages had not been useless to the general interests of humanity." The great navigator here gives utterance to the genuine feelings of his heart, for such were undoubtedly the principles which animated him. He little dreamed that those friendly natives, of whom he had thought so highly, and whom he had praised as among the most humane people on earth, had, headed by Feenou, laid a plot for his destruction, and that of all his followers. Providentially, the conspirators could not agree as to the mode of proceeding; but all were equally eager to possess themselves of the stores of wealth the ships were supposed to contain. Probably Feenou's pretended friendship for the foolish Omai was in the hope that he would thus have a ready tool in his hands. He had offered to make Omai a great chief if he would remain in Tonga, but Cook advised him not to accept the offer.

Captain Cook had settled to sail on July 15, but, pressed by Taoofa, who promised more presents, he consented to remain a couple of days. During this period a seaman was surrounded by a number of people, and, being knocked down, had every particle of clothing torn from his back; but, by seizing on a couple of canoes and a fat hog, the English obtained the restoration of some of the articles.

The captain kept to his purpose of sailing, but when still not far from the land a canoe with four men came off, saying that orders had been sent to the people of Eooa to supply the ships with fat hogs, and that if they would return to their former station the king and a number of chiefs would, in a couple of days, be with them. As, however, there was an abundant supply of provisions on board, Captain Cook declined the offer, and continued his coarse.

It is scarcely necessary to remind the reader that more fearful massacres of the crews of various ships were perpetrated by the inhabitants of these islands than by any other natives of the Pacific, from the time of the visit just recorded till they were formed into a civilised community under their present government.

After the ships had left the Tonga group they did not see land till August 8, when they fell in with a small island, having on it hills of considerable elevation, covered with grass; tall trees, and numerous plantations on a border of flat land, ran quite round it, edged with a white sandy beach. A number of people were on the shore, and two canoes came off with a dozen men in them, but could not be persuaded, by all Omai's eloquence, to venture alongside. They spoke the language of Otaheite, and called their island Toobouai. It was at this island that Christian and the mutineers of the Bounty tried to form a settlement, in 1789. It is the scene, also, of Lord Byron's poem of "The Island," though he altered the name to Toobouia. Some of the people were dressed in native cloth, but the great mass had only girdles. One continued to blow a conch-shell most of the time the ships lay off their island, while his companions made signs, inviting the strangers to land. It is worthy of remark that no weapons were seen among them.

On the 12th Maitea was seen, and soon after Otaheite hove in sight, and the next day the ships anchored in the Bay of Oheitepeha. Some common people came off in canoes, but Omai took no notice of them, and they did not seem to recognise him as a countryman. At length his brother-in-law, Ootee, appeared, but there was no exhibition of regard or affection till Omai took the other into the cabin and showed him the drawers in which he kept his red feathers. This instantly changed the face of affairs, and Ootee begged that they might be tayos, and change names.

Soon after the ships anchored Omai's sister came on board, and the meeting was marked with expressions of the most tender affection, evidently not feigned. Afterwards, on going ashore with Captain Cook, Omai met a sister of his mother. "She threw herself at his feet, and bedewed them plentifully with tears of joy," says the captain, adding, "I left him with the old lady, in the midst of a number of people who had gathered round him."

Cook found that since his last visit two Spanish ships had twice visited the bay; that a house had been built, and that several persons had been left in the interval, of whom some had died, and the rest went away when the ships came back. They had presented the islanders with a bull, some hogs, goats, and dogs, and had taken away four people, two of whom died, and two came back from a place which Cook conjectured to be Lima. The house, which stood close to the beach, was made of planks, and as these were all numbered they had evidently been brought ready to be set up. It was divided into two small rooms, and in the inner one were a bedstead, a table, a bench, some old hats, and other trifles, of which the natives seemed to be very careful, as also of the house itself, which had suffered no hurt from the weather, a shed having been built over it. There were scuttles all round which served as air-holes, and perhaps they were intended to fire from with musketry, should it have become necessary. At a little distance from the front stood a wooden cross, on the transverse part of which was only the inscription Christus vincit, and on the perpendicular part Carolus Tertius, imperat 1774. On the other side of the post Cook preserved the memory of the prior visits of the English by inscribing, Georgius Tertius, Rex, Annis 1767, 1769, 1773, 1774, and 1777. The natives pointed out the grave of the commodore of the two ships who died there during their first visit.

The expeditions of the Spaniards to Otaheite and the neighbouring islands had been undertaken in consequence of the jealousy of the Spanish Government at the visits of the English to the South Seas. The first was under the command of Don Domingo Bonechea, in the Aguila frigate, in 1772. He gave so favourable a report of the islands that he was again sent out in 1774, having on board two monks of the order of Saint Francis, a linguist, a portable house, sheep, cattle, and implements. Having landed them at Oheitepeha Bay, as soon as the house was up he set sail to make further discoveries. He then returned to the bay, and six days afterwards died, and was buried, with becoming ceremonies, at the foot of the cross, which was erected with great pomp, amid the chanting of masses and the discharge of musketry.

In 1775 a third visit was paid by the Aguila, sent from Callao, to ascertain the fate of the missionaries. They were found to be utterly disappointed, and determined to abandon their task, having made no progress in the conversion of the natives, and were so alarmed at the human sacrifices constantly taking place that they would only consent to remain under the protection of a Spanish garrison.

In God's providence, the people of Otaheite were destined to receive, from Protestant missionaries, a simpler and purer faith than that taught by the priests of Rome. To that faith they have held fast, in spite of all the efforts and machinations of the Romanists.

While in this bay, as an abundant supply of cocoanuts could be obtained, Captain Cook proposed to his crew that, as it was important they should economise their spirits, they should give up their grog, except on Saturday nights, and drink cocoanut milk instead. To this, without a moment's hesitation, they consented, as did Captain Clerke's crew. On their first arrival in this place red feathers were looked on as of great value, but as everybody had them on board they soon became a drug in the market. Poor Omai began very soon to exhibit his want of judgment. He had prepared a crown or cap of yellow and red feathers for Otoo, the king of all the islands, which the captain recommended him to present himself. Instead of so doing, his vanity induced him to exhibit it before Waheiadooa, the chief of that part, who thereupon kept the crown himself and sent only a few tufts to the king.

On August 23 the ships moved to Matavai Bay. The following morning the captain landed with Omai and several officers, to pay his respects to the king, who was attended by his father, his two brothers, three sisters, and a large number of people. Omai, who was becomingly dressed, kneeled and embraced the king's legs, but very little notice was taken of him. He made the king a present of some red feathers and three yards of gold cloth; and the captain gave him a suit of fine linen, a gold-laced hat, some more red feathers, and some tools. Captain Cook's wish had been to leave Omai with Otoo, as he thought of landing all his animals here, and supposed that Omai would assist in looking after them, and show their various uses. He therefore encouraged the friendship of Omai with the chiefs, even though it might have depended much on his supposed wealth. Omai, however, rejecting his kind friend's advice, conducted himself in so imprudent a manner that he soon lost the friendship of Otoo, and of every other person of note in Otaheite. He associated with none but vagabonds and strangers, whose sole object was to plunder him; and had not the captain interfered they would not have left him a single article worth carrying from the island. Of course, this drew on him the ill-will of the chiefs, who found that they could not procure such valuable presents as Omai bestowed on the lowest of the people, his companions.

After dinner the captain and a party of officers accompanied Otoo to Oparree, taking with them the poultry with which they were to stock the island. They consisted of a peacock and hen, a turkey-cock and hen, one gander and three geese, and a drake and four ducks; all left with the king. A gander was found there, left by Captain Wallis, several goats, and a fine Spanish bull, which was kept tied to a tree near Otoo's house. Three cows and a bull, some sheep, and the horse and mare were also landed, greatly to the captain's satisfaction, and to that of everybody else on board, probably, when it is considered what care and attention it must have required to keep them alive for so many months. A piece of ground was also cleared for a garden, and in it, among other things, were planted several shaddock trees, which had been brought from the Friendly Islands, two pine-apple plants, some melons and potatoes. The Spaniards had left a vine, which flourished, but before the grapes were ripe the natives tasted them, and finding them sour, nearly destroyed it. It was, however, pruned, and cuttings were taken from it, and the natives were advised to wait till the fruit was ripe another season.

The youth called Oedidee, whose real name was Heeteheete, who had been seven months with Captain Cook, was here met with. The captain gave him a chest of tools, and some clothes had been sent out for his use; but after a few days he declined wearing them. One of the natives who had been on board one of the Spanish ships had also resumed his native garments, and "perhaps," Captain Cook observes, "Omai, who has almost entirely assumed English manners, will do the same."

While the ships lay at Matavai news was brought that the people of Eimeo had revolted, and it was resolved to send Towha, with a fleet, against them. Before the fleet could sail it was necessary that a grand human sacrifice should be offered. The unhappy victim—one of the common people—had already been knocked on the head for the purpose. Captain Cook, wishing to ascertain the truth of the accounts he had received, accompanied Otoo to witness the ceremony, and with him Mr Anderson and Mr Webber, followed by Omai in a canoe. Every facility was given them for witnessing the barbarous and disgusting rite. The English were allowed to examine the victim, who was a man of middle age, and had been killed by a blow on the right temple. Forty-nine skulls were counted in one heap, which, as they had suffered little change by the weather, had belonged to people evidently not long killed.

On the captain's return he met Towha, who became very angry because he positively refused to assist him in his proposed expedition.

Omai gave an entertainment on shore about this time, at which the king condescended to attend; and the following day a party dined with their old shipmate Oedidee; among other dishes, admirably dressed, was a hog weighing about thirty pounds, which an hour or two before was alive. Some fireworks, let off before a large concourse of people, frightened some of them so much that they could scarcely be kept together. On the return of Otoo, on September 13, from assisting at another human sacrifice, the two captains mounted the two horses, and took a ride round the plains of Matavai, to the astonishment of a large number of people. The ride was repeated every day, and seemed to convey to the natives a better idea of the greatness of the English than any of the other novelties brought to them by their European visitors.

Most of the chiefs and other people of importance who were known to the English during their former visit were still alive, and as the island had enjoyed the blessings of peace, it seemed to be in a very flourishing condition. Omai received here one present from Towha in return for the many he had given away; this was a handsome double canoe, ready for sea; but when he exhibited himself on board in a suit of chain armour, so unpopular had he become that the people would not look at him. He had all along entertained the idea that Captain Cook would take him back to Ulietea, and reinstate him by force of arms on his father's property. This made him refuse to remain at Otaheite.

On leaving that island, on September 30, the ships proceeded to Eimeo. Omai, in his canoe, had arrived some time before. An excellent harbour was found, in which the ships lay close to the shore. The Resolution was much infested by rats, and, as an expedient to get rid of them, she was hauled as close in with the shore as the depth of water would allow, and some stout hawsers were fastened to the trees to afford them a bridge to cross over. The natives would scarcely have thanked their visitors for the gifts intended for them, but whether any rats were thus got rid of is not known. The natives managed, however, to carry off a goat, which, as it was of value for the purpose of stocking other islands, it was necessary to recover. This, however, was not done till several canoes and some houses had been burned.

The island is described as rising in one hill, with very little level ground, and the people, especially the women, were said to be inferior in appearance to those of the neighbouring islands. Another day's sail brought the ships to the entrance of the harbour of Owharre, on the west side of the island of Huaheine. As Omai refused to attempt the recovery of his property in Ulietea, except by force of arms, Captain Cook determined to leave him here, making the best terms with the chief that he could. The English were received on shore by a large concourse of people, many of whom appeared to be people of consequence; the king was, however, only a child. It is painful to read the following account given of the meeting:—"Omai began with making his offering to the gods, consisting of red feathers, cloth, etcetera. Then followed another offering, which was to be given to the gods by the chief: each article was laid before a priest, who presented it with a prayer dictated by Omai, who did not forget his friends in England, nor those who had brought him safely back. The King of England, Lord Sandwich, Cook, and Clerke were mentioned in every one of them."

Finally, the chief agreed to give Omai a piece of ground extending about two hundred yards along the shore of the harbour, and reaching to the foot of the hill. Here observatories were set up, and the carpenters of both ships were set to work to build a house for Omai, in which he might secure his European commodities. At the same time some hands were employed on shore, making a garden for his use, planting shaddocks, vines, pine-apples melons, and other seeds, many of which were in a flourishing state before the English left the island. Omai here found a brother, a sister, and a brother-in-law, but they were not people capable of affording him any protection. Cook, therefore, advised him to make handsome presents to some of the chiefs, that they might be induced to protect him. To increase his security, Captain Cook took every opportunity of impressing on the inhabitants that he purposed returning, and that should he not find Omai in the state of security in which he left him, his enemies might expect to feel the weight of his resentment.

On the 22nd a man found means of carrying off a sextant from Mr Bayley's observatory. Omai fixed on the culprit, who was a Bolabola man, a hardened scoundrel. He confessed that he had taken the instrument, and would show where it was. This did not save him, however, from having his head and beard shaved, and both his ears cut off, as a terror to the rest.

Omai's house being nearly finished on the 26th, many of his movables were carried on shore. Among a variety of other useless articles was a box of toys, which seemed greatly to please the multitude; but his plates, dishes, mugs, and glasses he saw would be of no use to him, and he therefore exchanged them with the crew for hatchets and other iron tools. He is said to have had an electrical machine, a portable organ, a coat of mail, and a helmet. He had also a musket and bayonet, a fowling-piece, two pairs of pistols, and two or three swords or cutlasses. The possession of these made him quite happy, though Cook was of opinion that he would have been better without them. A horse and mare, a boar and two sows, and a goat with kid were likewise given to him.

The following inscription was cut on the outside of Omai's house:—

Georgius Tertius, Rex, 2 Novembris, 1777.

Naves Resolution, Jacobus Cook, Pr. Discovery, Carolus Clerke, Pr.

On bidding his friends farewell Omai sustained himself with firmness, till he came to Captain Cook, when his utmost efforts failed to conceal his tears, and he wept all the time of going on shore. Even at last he would have remained on board the Resolution. The two New Zealand youths were very anxious to remain with the English, and the younger, who was a witty, smart boy, and consequently much noticed, had to be carried on shore by force.

Deep interest was often expressed in England as to the fate of the "gentle savage" who had been brought from the South Seas, and so soon learned the manners of civilised life. Had he devoted his talents to the instruction of his countrymen, and raised their condition to a state somewhat resembling what he had seen existing in England?

Many years passed before the truth was known, and yet who that has read the account given of him by Cook, and remembers that he remained to the last a dark idolater, could have expected otherwise from him? Mr Ellis, in his Polynesian Researches, gives the account:—

"Soon after the departure of his friends he assumed the native dress, and at the same time gave himself up to the vices, indolence, and barbarism of his countrymen. The only use he made of the horses left with him was to ride about the country for the purpose of astonishing or frightening the more ignorant natives; and so far from lamenting the barbarous condition of the people, and endeavouring to raise them in the social scale, his great delight consisted in exhibiting the superiority which his English weapons enabled him to assume. As his firearms, especially, had rendered him a powerful subject, he married the daughter of a chief who made himself king, and was invested with the high title of Patiri (wise and instructed). He had now gained the position his philosophical friends in England had desired for him, and had a favourable opportunity of acquiring the title of his country's benefactor, which they had hoped he would deserve. But how did he employ his advantages?

"From thenceforth," adds the narrator, "he continued the inglorious tool of the king's cruel and wanton humour, assisting him with his musket in time of war, and in peace frequently amusing the monarch by shooting at his subjects at a distance, or gratifying his revenge by despatching, with a pistol, those who had incurred his wrath.

"He died within three years after his celebrated voyage, and the New Zealanders did not long survive him. His name is now rarely mentioned, except with contempt or execration. The site of his dwelling is, by the natives, still called Beritain (Britain); and amid the ruins of the garden they show a dark and glossy-leaved shaddock tree, which they love to tell was planted by the hands of Cook. The horses which he left did not long survive; but the breeds of goats and pigs yet remain; many of the trinkets, part of the armour, and some of the cutlasses are also preserved; and the numerous coloured engravings of a large quarto Bible are objects of general attraction.

"There is, perhaps, no place in the island to which greater interest is attached; for besides its association with the name just mentioned, on this spot was reared the first building in which the true God was publicly worshipped in Huaheine; and here, also, was erected the first school for the instruction of the benighted inhabitants in the knowledge of letters and the principles of Christianity."

On leaving Huaheine the ships stood over to Ulietea, and the following day, November 3, entered the harbour of Ohamaneno. Here they hauled close in with the shore, and made another attempt to get rid of their troublesome guests the rats. The captain's old friend, Oreo, chief of the island, and his son-in-law, Pootoe, at once came off to visit him; the visit was returned, and amicable relations were soon established. In spite of this, however, thefts were continually committed; and other circumstances arose which seemed to threaten a rupture of this friendship.

One of these events was the desertion of a marine, who, being on duty, went off, carrying his arms with him. Captain Cook, with a few of his people, instantly pursued the man, fearing that he would have escaped to the mountains. He was soon discovered, however, among the natives, who readily delivered him up to the captain. But a more serious case of desertion took place a few days afterwards—that of a midshipman and a seaman. The captain, thereupon, set off with two armed boats, but could not find the fugitives, hearing only that they had gone over to the neighbouring island of Bolabola.

The next morning, the chief, his son and daughter, and his son-in-law came on board the Resolution, and the three last-mentioned were invited to the Discovery, with a view to their detention there till the deserters should be brought back—an act of high-handed injustice of which, one would suppose, no amount of condescension and familiarity on the part of the English was likely to efface the remembrance.

At any rate, the step thus taken caused great consternation among the natives, many of whom, including many women, came off in canoes under the stern of the ship, and bewailed the captivity of the king's daughter. Oreo, on his part, quickly aroused himself, and sent off canoes to Bolabola and elsewhere to find the fugitives. The natives, in the meantime, in a spirit of natural retaliation, formed a plan for seizing Captain Cook while bathing, as was his custom every morning. Failing in this, they attempted to make prisoners of Captain Clerke and Mr Gore. News, indeed, was brought off to the ships that they had been captured; and Mr King, with several armed boats, was immediately despatched to rescue them, when it was found that they had escaped the plot, probably owing their safety to the fact that Captain Clerke carried a pistol in his hand. Oreo must have been aware of the plot, for he more than once asked Captain Cook why he did not go and bathe as usual.

The chief at length set out for Bolabola, it being arranged that the ships should follow; but a strong wind kept them in harbour, and the next day he returned with the two deserters, who had gone from Bolabola to the small island of Toobaee, where they were taken by the father of Pootoe. The three captives were then released. Before leaving the island, Captain Cook presented Oreo with an English boar and sow and two goats. Oreo and several chiefs took a passage on board the English ships to Bolabola, which was reached the day after they left Ulietea. A large concourse of people, with the great chief Opoony in their midst, were ready to receive the English.

One object Captain Cook had in putting in here was to obtain one of the anchors which Monsieur Bougainville had lost at Otaheite, and which, having been taken up by the people there, had been sent as a present to Opoony. That chief, with remarkable honesty, positively refused to accept any present till the anchor had been seen, not believing it worth what was offered. Cook's object was to manufacture it into tools and nails, of which he had run short. He insisted on his presents being taken, and was glad to get the old iron for the object he had in view. Very many years afterwards the missionary Williams was, in the same manner, thankful to find an old anchor, out of which he manufactured the ironwork required for the missionary vessel he was building, the Messenger of Peace.

As a ram had before been conveyed to the island, the captain made a present of a ewe to Opoony, hoping thus that the island might be stocked in time with a breed of sheep.

He now prepared to take his departure for the north; and as this was the last visit paid by Cook to these islands his opinion may be quoted,— that it would have been better for the people of the Pacific Islands had they never been discovered by Europeans, than once having become acquainted with them and their goods to be afterwards left to their own resources. "When their iron tools are worn out, and the use of their stone ones is forgotten, how are they to get others?" he asks; and adds, "it is incumbent, therefore, on Europeans, to visit them once in three or four years, in order to supply them with those conveniences which we have introduced to them."

The minds of those enlightened and civilised visitors were occupied with the glory of their achievements as discoverers of hitherto unknown lands; their remaining thoughts, which they would have called patriotic, were principally occupied with the question how these discoveries might be turned to account for the profit and honour of England; and if a nook remained for a benevolent wish for "the savages," the wish was limited to the improvement of their material condition. Otherwise, as the English discoverer found them, so he was willing that they should remain, satisfied with the idea that he had increased the productive powers of the different lands he visited.

Thus, also, in the case of the wretched Omai, whose end we have seen. It seems scarcely to have entered the minds of those who, in England, petted and spoiled him, that he had a soul as valuable, or rather as invaluable, as theirs; and that he needed, as all need, the transforming influences of Divine grace to make him a future blessing, instead of a curse, to his poor countrymen. We are told, indeed, of his being slow to receive Christian instruction; and we read also that, among his goods and chattels collected in England, he had a large quarto Bible, with coloured engravings—a book, however, which was a sealed book to him and his countrymen.

The ships now stood north, and, on December 24, discovered an uninhabited island, with a lagoon. It was hoped that turtle would abound here; they therefore came to an anchor. The voyagers were not disappointed, and a considerable number were taken. Two men, while thus employed, lost themselves in different parts of the island, and as there was not a drop of water to be found, they suffered greatly from thirst, especially one who would not drink turtle's blood. They were both happily recovered. The telescopes were landed, and on December 30 an eclipse of the sun was observed. Not a trace of any inhabitants having ever been on the island could be discovered. There were about thirty cocoanut trees, but the fruit was of an inferior quality. Three hundred turtle were taken, and as many fish as could be consumed; but not a drop of fresh water could be found. As Christmas was spent here, the name of Christmas Island was given to the new discovery. It lies in latitude 1 degrees 41 minutes North and longitude 157 degrees 15 minutes East. Some cocoanuts and yams were planted on the island, and some melon-seeds; while a bottle was deposited, with the names of the ships and the date of the visit. The ships sailed thence on January 2, 1778, and proceeded northward. The wind blew faintly at first, and then freshened, and albatrosses, with other birds, were seen increasing in number—all indications of land being near, though none was seen till the 18th, when first one high island and then another hove in sight. On the 19th the first seen bore east, several leagues distant, and being to windward could not be approached. On standing towards the other, a third island was discovered in the direction of west-north-west. At first it was doubtful whether the islands were inhabited, but that question was soon solved by the appearance of several canoes, which came alongside; but the people in them would not at first venture on board, though they willingly exchanged a few fish and some sweet potatoes for nails and other articles offered them. They spoke the language of Otaheite and of the other islands lately visited. They were of a brown colour, of an ordinary size, and the cast of their features was not unlike that of Europeans. Some wore their hair long, others short, but all had stained it of a brown colour. Some were slightly tattooed, and all wore the usual girdle, stained red, white, and black. As the ships sailed along the coast, looking for a harbour, numerous villages were observed, with plantations of sugar-canes and plantains, while vast numbers of people crowded the shore, or collected in elevated places, to watch the ships.

The next day, the ships again standing in, several natives ventured on board, and showed by the wild looks and gestures with which they regarded everything on board that they had never before been visited by Europeans. They knew the value of iron, however, when they saw it, and it was supposed that they had gained their knowledge of it from the fact that the masts and spars of a ship with iron attached, and casks with iron hoops, had been cast on their shore. They soon proved themselves to be daring thieves, and unhappily, a boat being sent on shore, on their attempting to seize the oars they were fired at, and one man was killed. Of this circumstance Captain Cook was not informed at the time.

As soon as Captain Cook landed, the people assembled fell flat on their faces; nor would they rise till by expressive gestures he urged them to do so. He understood that this was the way they paid respect to their own great chiefs. Having arranged about getting a supply of water, he walked with Messrs. Anderson and Wilder into the country, to visit an obelisk of wickerwork, fifty feet high, standing in a morai. A native had been selected as a guide, and wherever they went the people fell prostrate before the captain. The morai was similar to those seen at Otaheite. In and about it were a number of idols, one having on its head what resembled an ancient helmet. They ascertained, without doubt, that human sacrifices were offered up at these morais. On the wickerwork were pieces of grey cloth, such as was generally offered to idols, and a piece of which had been pressed on the captain on landing. The next day, among other articles brought off, were some beautiful cloaks of red and other feathers, and helmets and caps of the same.

Captain Cook, in his journal, expresses his belief that the people were cannibals. This arose from seeing a man on board who had a piece of salted meat done up in a cloth, and which he said that he ate to do him good. It seems to have been highly dried and seasoned, and to have been taken as a stimulant.

The natives called their island Atooi, and Captain Cook gave the name of the Sandwich Islands to the whole group. The friendly disposition of the natives was shown on all occasions, especially when three boats went on shore, and, bad weather coming on, were detained for several days. Five islands were seen on this occasion, and were distinguished by the names of Woahoo, Atooi, Oneeheow, Oreehoua, and Tahoora. The islands were mostly high, well watered, and apparently thickly populated.

It was found that the taboo existed with even greater vigour than at Tongataboo, for the people constantly asked, with signs of fear, whether anything they desired to see, and the English were unwilling to show, was taboo, or, as they pronounced the word, tafoo.

On February 2, 1778, the ships left the Sandwich Islands, and stood towards the coast of America.

On March 7, early in the morning, the long-looked-for coast of New Albion, so-called by Sir Francis Drake, hove in sight. The ships stood along the coast, now off and now on again, with uncertain weather, till at length, on March 29, an inlet appeared in latitude 49 degrees 15 minutes North, and longitude 126 degrees 35 minutes East. The ships sailed up this inlet for several miles, when they cast anchor. Natives came off in three canoes, shaped like Norway yawls. Having drawn near, a person stood up in one of them and invited the strangers, in a speech and by gesture, to land, at the same time strewing handfuls of red feathers towards them, while his companions threw red dust in the same way. The next day a large number of people came off, who all behaved in the most peaceable manner, and offered for sale a number of skins of bears, foxes, wolves, deer, racoon, polecats, martens, and sea otters. The difficulty was to find articles to exchange for these really valuable commodities, for the natives would receive nothing but metal, and, at last, insisted on having brass. To supply them, whole suits of clothes were stripped of their buttons, bureaus of their handles, and copper kettles, tin canisters, and candlesticks went to wreck. The ships required a great deal of repairs, and even some fresh masts, and for this purpose they were hauled close into the shore and securely moored. The natives called this inlet Nootka Sound, but Captain Cook gave it the name of King George's Sound.

Two persons were on board the ships at this time whose names afterwards became well-known—Mr Vancouver, then a midshipman of the Resolution, who afterwards, as Captain Vancouver, made many important discoveries on the coast then visited, and gave his name to a valuable island, now a colony of Great Britain; and Corporal Ledyard, whose travels in Siberia were of a very extraordinary character.

The clothing of the people of Nootka Sound consisted of a dress of flax, fringed with fur, and reaching to the feet; and over it a cloak of the same substance, with a hole cut in it, through which the head was thrust, and which hung down over the shoulders and arms as low as the waist. The head was covered with a hat like a truncated cone of matting, with a knob or tassel at the top, and strung under the chin. A large cloak of bear or wolf skin was occasionally worn over all. They also, at times, wore wooden masks. Their habitations were made of planks loosely put together, about seven or eight feet in height in front, and higher at the back. Several families resided in each, with a very slight division between them. Each had its own bench, and in the centre was the fire, without hearth or chimney. At the ends were seen trunks of trees, carved into hideous images, and rudely painted, supposed to be their gods, though but little veneration was paid them. Two silver spoons, of old Spanish manufacture, were obtained here from a native, who wore them as ornaments round his neck.

The progress of the ships along this coast can be but briefly described. Although the mercury in the barometer fell very rapidly, Captain Cook was so anxious to put to sea that he kept to his purpose of sailing on April 26. A perfect hurricane came on ere long, in which the Resolution sprang a serious leak. When the weather moderated one pump kept it under. The ships proceeded along the coast, and several islands and headlands were seen and named.

The voyagers landed at several places, and had some intercourse with the natives. One inlet, where the ships brought up, was named Prince William's Sound. Here the natives made a daring attempt to plunder the Discovery, a mob of them getting on board, evidently under the impression that she was feebly guarded. But before they had time to carry out their nefarious design, the crew came on deck with their cutlasses, and the plunderers went off in their canoes.

Captain Cook, believing that it was too late in the year to do anything of importance in the way of fresh discoveries, resolved to return to the south, and wait at the Sandwich Islands till the next season.

From Prince William's Sound the ships proceeded along the coast, steering south-west, and passing many more capes, till the mouth of a large river was found, up which they sailed. A volcano was here seen, emitting smoke, but no fire.

A number of natives, of no very prepossessing appearance, now came off the banks of the river to the ships, and a considerable quantity of skins were obtained from them. It was held by some on board that this river might be a strait, leading to Hudson's Bay; and to settle this question Captain Cook sailed up it nearly seventy leagues from its mouth, at which distance it still seemed to be a river, and nothing more, upon which the explorers returned. On June 1, Lieutenant King was sent on shore to display the royal flag, and to take possession of the country, as in former instances, in the name of the King of Great Britain. In describing this inlet Captain Cook left a blank in the chart, and therefore the Earl of Sandwich directed that it should be called Cook's Inlet.

Leaving Prince William's Sound, the next place reached was the island of Oonolaschka. Here, at different times, some canoes came off with natives, who had bows of the European fashion, and delivered two Russian letters, the purport of which could not be understood.

During the stay of the ships at this island a canoe was upset, and the occupant, a fine young man, was brought on board the Resolution, when, without hesitation, he entered the captain's cabin, and exchanged his wet garments for a European suit of clothes, which he put on with perfect ease.

Soon after this the expedition suffered a very great loss in the death of Mr Anderson, the surgeon of the Resolution, who had long been suffering from consumption. The ships were proceeding northward at the time, along the coast of Asia, but were compelled to return on account of the shallowness of the water. An island in sight was called Anderson's Island, to perpetuate the memory of that gentleman.

On the 9th the ships anchored under a point of land to which the name of Cape Prince of Wales was given, and which was considered the most western point of America. It is only thirteen leagues distant from the eastern cape of Siberia. Thence they stood over to the coast of Siberia to the country of Tschutski. Again sailing, the ships steered to the east, and on the 18th fell in with the ice, which, in latitude 70 degrees 44 minutes, was as compact as a wall, and ten or twelve feet high, being much higher farther to the north. It was covered with sea-horses, a number of which were caught, and, in spite of the prejudices of some of the crew, were found to be superior to salt pork. Cook continued to traverse the Arctic Sea, beyond Behring's Straits, in various directions till the 29th, when the ice beginning to form rapidly he abandoned all hope of attaining his object that year.

On October 3 the ships anchored in the harbour of Samganoodha, in the island of Oonolaschka. The carpenters at once set to work to repair the ships. While they lay here, each of the captains received the present of a well-known Russian dish. It consisted of a salmon, highly seasoned, and baked in a coating of rye bread like a loaf. The loaves were accompanied by notes in Russian. A few bottles of rum, wine, and porter were sent in return by Corporal Ledyard, who was directed to make the Russians understand that the strangers were English and their friends, and to gain all the information in his power. On the 14th a visit was received from a Russian of considerable ability. Cook entrusted to his care a letter and chart for the Lords Commissioners of the Admiralty, which were duly delivered. The natives of this island were the best behaved and most peaceably disposed of any yet met with, while not one of them was found guilty of an act of dishonesty. They were, however, far from moral in their conduct.

Samganoodha Harbour was left on October 20, and the ships proceeded south towards the Sandwich Islands. Cook's intention was to spend the winter there, and to return to Kamtschatka by the middle of May. In case of separation he directed Captain Clerke to meet him at the Sandwich Islands for the first place of rendezvous, and the harbour of Fetropaulowska, in Kamtschatka, for the second. The rigging of the ships had now become very bad; on board the Discovery the main-tack gave way, killed one man, and wounded the boatswain and two others.

On November 25 one of the Sandwich Islands, called by the natives Mowee, hove in sight. Several canoes came off, belonging to a chief named Terreeoboo; but as another island was discovered, called Owhyhee, [now altered in spelling to Hawaii] which it was found possible to fetch, the ships stood towards it, and their visitors accordingly left them. On the morning of December 2 the summits of the mountains of Owhyhee were seen, covered with snow. On the evening an eclipse of the moon was observed. For several weeks the ships continued plying round the island, bartering with the natives, who came off with hogs, fowls, fruit, and roots. On January 16, 1779, a bay being discovered, the masters were sent in to examine it, and having reported favourably, the ships, on the next day, came to an anchor in Karakakooa Bay.

The ships were crowded with visitors, but not a single person had a weapon of any sort. There must have been at least a thousand about the two ships, and one of them took the rudder out of a boat and made off with it. Cook ordered some muskets and four-pounders to be fired over the canoe which was escaping. The multitude, however, seemed more surprised than frightened.

Besides those who had come off in canoes the shore of the bay was covered with spectators, and many hundreds were swimming round the ships, like shoals of fish. Few of the voyagers now regretted that they had been unable to find a north-west passage home in the summer, as they "thus had it in their power to revisit the Sandwich Islands, and to enrich the voyage with a discovery which, though the last, seemed in many respects to be the most important that had hitherto been made by Europeans throughout the extent of the Pacific Ocean."

This paragraph concludes Captain Cook's journal; they were probably the last words he ever wrote. Captain King is our chief authority for the remaining transactions of the voyage.

Among the chiefs who attached themselves to the English was a young man named Pareea, who introduced himself as an officer of the king of the island, then gone on a military expedition to Mowee. That he had great influence among his people was evident, for so large a number of people had collected on one side of the Discovery that they made her heel over; Captain Cook pointed out the fact to him, and he immediately cleared the ship. Another chief, the next day, cleared the Resolution in the same way; and one man loitering behind, he took him up in his arms and threw him into the sea. They brought on board a third chief, once a warrior, now a priest, named Koah, a little old man of emaciated figure, his red eyes and scaly skin showing he was a hard drinker of cava. Not far from the shore was a temple, or morai. It was a square, solid pile of stones, about forty yards long, twenty broad, and fourteen in height. The top was flat and well-paved, and surrounded by a wooden rail, on which were fixed the skulls of the victims sacrificed on the death of their chiefs. At one end was a kind of scaffold, and on the opposite side, towards the sea, two small houses with a covered communication. At the entrance were two large wooden images, with features violently distorted, and on the head of each was a large piece of carved wood, of a conical form, inverted. The lower part was without form, and wrapped round with a red cloth. Not far off, in a retired grove by the side of a pool, was a collection of huts, inhabited by priests who attended this temple, of which Koah was the chief. There were two villages on the shores of the bay—one on the north point, called Kowrooa, and at the bottom of the bay one still larger, called Kakooa.

Our narrative is now drawing near to the tragic scene which terminated both the labours and life of Captain James Cook. But, to understand what led to that event, a preliminary explanation must be given.

The natives of Owhyhee had a legend to the effect that a certain god, Rono, or Orono, formerly lived near Karakakooa Bay, and that, having killed his wife in a fit of jealousy, remorse drove him from the island. He set sail in a strangely shaped canoe, promising that he would return on a floating island, furnished with all that man could desire. When, therefore, the English ships appeared, their commander was supposed to be the long-absent Rono, come to restore peace and prosperity to the country.

The priest Koah having dined on board the Resolution, accompanied Captain Cook and Mr King on shore—Mr King being taken for the son of the former. They were met by four men, having wands tipped with dog's hair, and who shouted a short sentence in which the word Orono was plainly distinguishable and frequently repeated. During this progress the crowd either rushed away as in fear, or fell prostrate on the ground around the party. Koah led the way into the morai, and, chanting a hymn, took the captain to a sort of altar, on which were arranged twelve idols in a semicircle, while on a table, before the centre one, which nearly resembled the idols of Otaheite, lay a putrid hog. A tall young man, with a beard, Kaireekeea by name, having presented Cook to the idols, old Koah put the putrid hog to his nose, and then let it drop. At this time a procession approached, bearing a hog and red cloth. Kaireekeea went forward to meet them, when they all prostrated themselves. The hog then was offered to the captain by Koah, who wound the red cloth round him. Chanting followed. Captain Cook, meanwhile, had considerable difficulty in keeping his seat upon the rotten scaffolding. They then descended, and as Koah passed the images he snapped his fingers at them, and said something in a sneering tone. He, however, prostrated himself before the centre figure, and kissed it, and induced the captain to do the same. The captain and Mr King were then led to another division of the morai, where, in a sunk space, three or four feet deep, they took their seats between two wooden idols, Koah holding up one of the captain's arms, and King the other. While here another procession arrived, with a baked hog and vegetables. Cook put an end to the ceremony as soon as he could, and returned on board.

No doubt the proceedings of the old priest and the people were in some measure incomprehensible to Captain Cook; but it is certain that, in bearing a prominent part in the mummery just narrated, he must have been aware that he was encouraging heathen idolatry and hero-worship in its grossest forms. It is not to be supposed that he was acquainted with the legend of Rono; but the conduct of the people must have shown him their utter debasement, and he can scarcely have failed to perceive that by submitting to their ceremonies, and taking a part in them, he was lowering himself to their level.

It is probable that Captain Cook expected, by yielding to the superstitions of the natives, to obtain greater facilities for trading, and keeping up amicable relations with them. If so, the subsequent events prove how baseless were these anticipations, while the reader will scarcely fail to be reminded of the striking Scripture narrative of the king of whom the people shouted, "It is the voice of a god, and not of a man!" and who "gave not God the glory."

The day following that on which the events described took place, Mr King, with a company of marines, landed, and erected an observatory near the morai, the ground being marked off by the priests. For some unknown reason—but one probably connected with the previous exhibition—the entire bay was tabooed for a day or two, and no canoes ventured off with provisions. The priests, however, sent to the observatory, and also to the ships, a regular supply of hogs and vegetables for Orono, as if they were discharging a religious duty, and would take nothing in return. Whenever, too, after this, Captain Cook went on shore, he was attended by one of the priests, who gave notice to the people to prostrate themselves; and inferior chiefs often requested to be allowed to make offerings of hogs, which they did with evident marks of fear in their countenances.

On January 24, 1779, the bay was again tabooed on account of the arrival of the king, Terreeoboo, who soon came off privately in a canoe, with his wife and children. He was found to be the same infirm old man who had come on board the Resolution when the ships were off Mowee. The next day the king came off in state, on board a large canoe, attended by two others.

In the first he himself came, dressed, as were his attendant chiefs, in rich feathered cloaks, and armed with long spears and helmets. In the second were Kaoo, the chief of the priests, and his brethren, with idols of wickerwork of gigantic size, covered with feathers of different colours and red cloth. Their eyes were large pearl oysters, with a black mark fixed in the centre; while their mouths were marked with double rows of dogs' fangs. The whole had a most hideous appearance. In a third canoe were hogs and vegetables. The visitors, however, did not go on board, but, inviting the captain on shore, returned. Mr King, who was at the observatory, ordered out the guard to receive the party. The king then threw a superb cloak over the captain's shoulders, and placed a helmet on his head; he then spread at his feet six other cloaks, all exceedingly beautiful; and his attendants brought four hogs, with sugar-canes, bread-fruit, and cocoanuts. The ceremony was concluded by the king exchanging names with Cook.

An old seaman, greatly attached to Captain Cook, died here, and was buried in the morai, with the usual funeral service read over him; but the priests thought they ought to do their part, and threw a dead hog and plantains into the grave, and for several nights sacrificed hogs, and chanted their hymns.

When the ships were about to sail a magnificent present of provisions was made to the captain; and Terreeoboo and Kaoo waited on him and entreated that he would leave his supposed son, Mr King, behind. On February 4 the ship sailed, but met with very bad weather, during which they picked up two canoes, driven off the land, the people in them nearly exhausted. In this gale, also, the Resolution sprang her foremast, and fearing that, should the weather continue, another harbour might not be found, Cook returned, on the 10th of the month, to Karakakooa Bay.

It was observed by some of the explorers on this occasion that the conduct of the natives had now undergone an ominous change. The bay was found to be under taboo, and several circumstances occurred which gave evidence that, from some cause or other, the English were regarded by the natives with suspicion. And this breach was unhappily widened by some of the common causes of dispute. For instance, some people from the island visiting the Discovery, after the taboo was removed, went off with several articles they had stolen, whereupon the ship opened fire on the fugitives, and a chief on shore was killed. The stolen articles were soon returned, but an officer commanding a party on shore not knowing this seized a canoe belonging to Pareea. In a squabble which ensued that chief was knocked down. Captain Cook, also, not knowing that the articles had been brought back, followed the supposed thieves for several miles in the interior, when, on its getting dark, he returned unmolested on board.

The next morning the Discovery's cutter was found to have been carried off, and Captain Cook resolved to seize the king, and hold him captive till the boat was returned. For this purpose, loading his double-barrelled gun, he went on shore with Mr Phillips and nine marines. Mr King ordered the marines to remain within the tents, to load their pieces with ball, and not to quit their arms. He then went up to the huts of the priests, and endeavoured to quiet their alarm, assuring them that no one would be hurt. Captain Cook, meantime, proceeded to the king's house, and found him just awake. He easily persuaded the old man to come on board with two of his sons; but as they were embarking, one of his wives came down and entreated him not to go off.

A vast number of people now began to collect, armed with all sorts of weapons and their war mats. Captain Cook held the king's hand, and pressed him to come on; but finding that the lives of many natives might be sacrificed if he persisted in the attempt, he abandoned it, and only now thought of how he might best draw off his party. Unfortunately, the boats stationed in the bay had fired at some canoes trying to get out, and killed a chief of the first rank. This news quickly reached the hostile natives. Mr Phillips, on this, withdrew his men to some rocks close to the water-side.

The natives now began to throw stones, and one man, especially, threatened the captain with his dagger. In defence he fired. As the barrel was only loaded with small shot it killed no one. The other barrel had a ball in it, with which a man was killed. By this time the marines had begun to fire, and the captain turned round, either to order them to cease or to direct the boats to come in, when a tall man struck him on the back with a long club, and he fell forward on his hands and knees, letting his fowling-piece drop. A chief with a long dagger now plunged it into his back; he fell under the water, and the natives, who crowded round, prevented him from rising. Nothing more was seen of him. All was now horror and confusion. The natives pressed on the marines, four of whom were killed before they could reach the boats, and another, who could not swim, remained struggling in the water, when Lieutenant Phillips, with heroic gallantry, leaped overboard, and though badly wounded himself brought the man safely on board the pinnace. Though the boats still kept up a hot fire, the chiefs were seen plunging their daggers in the body of Cook, seemingly with the idea that they were consecrated by the death of so great a man. It was said that old Koah, who had been long suspected, had been seen going about with a dagger hid under his cloak, for the purpose, it was supposed, of killing Captain Cook or some of his officers.

All this time Lieutenant King, with a party of men, had remained on shore, at the observatory near the morai. Before long the natives began to attack them, but met with so warm a reception that they willingly agreed to a truce. As soon as the murderers of Cook had retired, a party of young midshipmen pulled to the shore in a skiff, where they saw the bodies of the marines lying without sign of life; but the danger of landing was too great to be risked.

Mr King went on shore to try and negotiate for the body of Cook. On the 15th a man who had been his constant attendant came off with some human flesh, saying that the rest had been burnt, but that the head and bones and hands were in possession of the king. The natives even now would not believe that Rono was killed. When they saw him fall they cried out, "This is not Rono!" Others inquired when he would come back, and whether he would punish them. An order had been given to fire some houses, but unfortunately the flames communicated to the priests' dwellings, all of which were consumed, though they had been the best friends to the English. Several people were shot, attempting to escape. On the 18th King Terreeoboo sent a chief with presents to sue for peace; and on the 20th the hands and various parts of the body of Cook were brought on board, wrapped in a quantity of fine cloth, and covered with a cloak of black and white feathers. The feet and other parts were returned the next day, and being placed in a coffin they were committed to the deep, with the usual naval honours.

We may imagine the feelings of the members of the expedition as they witnessed the ceremony, and thought that he who had been so long their chief, and who had led them successfully through so many dangers, was no more. The officers might have felt many vain regrets; they might have asked themselves whether all had been done that could have been done to save the valuable life which had been so cruelly sacrificed, and whether the object which had been attempted was adequate to the risk that had been run. So furious was the rage of the crews of the two ships that they almost mutinied against their officers, when prevented from going on shore, as they desired, to wreak their vengeance on the heads of the natives. It is remarkable that Captain Clerke had received orders to go on shore and seize the king; but, suffering from the consumption which was rapidly hurrying him to his grave, he was too weak to leave his cabin; and, on hearing this, Cook immediately exclaimed that he would go himself.

Captain Cook was in the fifty-first year of his age when he was thus suddenly cut off. He was a man of great intelligence, perseverance, energy, and determination. He possessed a calm judgment and cool courage under the most trying difficulties. As a seaman he was probably unsurpassed. By employing every moment he could snatch from his professional duties, with the aid of such books as came to his hand, he made himself a good mathematician and a first-rate astronomer, while few officers of his day could have equalled him as a marine surveyor and draughtsman. All subsequent navigators, who have visited the regions he traversed, have borne evidence to the great accuracy of his surveys, and the exactness with which he laid down on his charts the numerous lands he discovered.

Various opinions have been expressed as to Captain Cook's temper. That he was, at times, hasty and irritable, there seems to be no doubt; but this fault was greatly counterbalanced by his kind-hearted and humane disposition. He seems to have had the power of attracting both officers and men to his person; hence many who had accompanied him in his first voyage volunteered to serve under him again in his subsequent expeditions. At the same time he was stern and determined, though always just; and he considered it his duty, when necessary, to carry out to the full the rigid discipline of the Navy in those days. He was a kind and affectionate husband and father, and it is said that his portrait at Greenwich Hospital, from which numerous copies have been made, does not convey a satisfactory idea of the ordinary expression of his countenance. It was painted, at the earnest desire of Sir Joseph Banks, by Sir Nathaniel Dance, just before Cook left England on his last expedition, and as the mind of the navigator was probably far away on board his vessels, the grave and preoccupied expression which the portrait exhibits is fully accounted for.

His ability as a seaman, and his calmness in danger, inspired the most perfect confidence in all who served under him, so that in times of the greatest trial he could always reckon on being implicitly obeyed; it is said that, placing reliance on his officers, after he had given his directions, he would retire to rest, and sleep as soundly as though no danger were near. Such is the character drawn of the great navigator by those who knew him; but we shall form a more just estimate of him if we consider the work he accomplished. We have only to compare a chart of the Pacific before Cook's time, and to note the wide blanks and the erroneous position of lands, with one drawn from his surveys, to see at a glance the extent of his discoveries; but a still higher estimation will be formed of them if we judge of them by their value to the present generation. Let us consider the importance of his admirable survey of the whole eastern coast of New Holland, showing its vast size and insular character. Not less important was his survey of the islands of New Zealand, which, with New Holland, or Australia, are now among the most valuable possessions of the British crown. He discovered New Caledonia, and surveyed most of the islands of the New Hebrides, and other islands in the Austral Ocean. He made known to the world the larger portion of the Friendly Islands, or Tonga group, as also of the Marquesas. Nothing can surpass the general accuracy of his description of the habits and customs of the inhabitants of Otaheite. He completed the discovery and survey of the Society Islands. He was successful in his search for Easter, or Davis Island, which had in vain been looked-for by several previous navigators. He visited the groups of the Low, or Coral Archipelago, and discovered the numerous separate islands of Norfolk, Botany, Palmerston, Hervey, Savage, Mangaia, Wateeoo, Otakootaia, Turtle, Toobouai, and Christmas. His most important discovery was his last—that of the Sandwich Islands—since become an independent and semi-civilised kingdom. He sailed along the North American coast, where, from unavoidable circumstances, his surveys were less accurate than usual. They were, however, completed, many years after, by his follower Captain Vancouver. He ascertained the breadth of the strait between America and Asia to be eighteen leagues, a point left unsettled by Behring, and many years passed before any navigator penetrated farther to the north than he had done. His explorations in the Antarctic Ocean showed a hardihood and determination seldom surpassed. He brought to light Sandwich Land, settled the position of Kerguelen's Land, as also the Isle Grande of La Roche, while he made a survey, long unsurpassed, of the southern shores of Tierra del Fuego. Such is a rough and rapid sketch of the discoveries made by Cook daring his three voyages; but what he, with justice, chiefly prided himself on was the means by which he successfully maintained his crews in perfect health during his second and third voyages; and it is satisfactory to know that his successor in the command of the expedition, by following his system, brought home his ships' companies with few or no sick among them. [Note 3.]

As soon as the remains of Captain Cook had been committed to the deep the taboo which had been placed on the bay by the chief Eappo was removed, at the request of Captain Clerke, who said that, as the Orono was buried, the remembrance of what had passed was buried with him. As soon as it was known that the people might bring their provisions as usual the ships were surrounded by canoes, and many chiefs came on board, expressing great sorrow at what had happened, and their satisfaction at the reconciliation which had taken place. Several friends, who did not come themselves, sent presents of large hogs and other provisions. Among the rest came the treacherous old Koah, but he was refused admittance.

Captain Clerke was anxious to visit the islands to leeward before the news of the events which had occurred at Owhyhee could reach them, and a bad effect be produced. He therefore gave orders to unmoor, and every preparation was made for quitting the bay. In the evening all the natives were sent on shore, and Eappo and the friendly Kaireekeea took an affectionate farewell. As the ships stood out of the bay the natives collected in great numbers on the shore, and received the last farewells of the English with every mark of affection and goodwill.

The first island visited was that of Woahoo, which was found to be high and picturesque, and thickly populated; the next was the island of Atooi. A party was here sent on shore to fill the casks with water, when the natives collected in great numbers, threatening to attack them, and it was with difficulty that they were enabled to reach the boats and return on board ship. The next day, however, some chiefs arrived on the spot; and the day after Mr King, who commanded the party, going on shore, found the whole distance to the watering-place marked with little white flags, and the English were not in the slightest degree molested. While the ships were at this island it was ascertained that some goats which were left there at the first visit of the English soon increased in number, and had bidden fair to stock the island, when a quarrel took place about them, and the animals were killed. A contest between two tribes or families was still going on about the matter, in which several people had lost their lives.

It was now March 12, and preparations were made for quitting the islands and proceeding on the search for a passage, through Behring's Straits, into the Atlantic. There was, from the first, very little prospect of its success. Captain Clerke was sinking rapidly with consumption, and every one but himself knew that his days were numbered. Still, in spite of his weakness, he kept up his spirits in a wonderful manner, and though fully aware that the cold climate he was going to encounter would prove injurious to his health, this did not prevent him from attempting to carry out the instructions of his late chief to the utmost of his power.

On March 15 the ships left the Sandwich group, and steered for the harbour of Saint Peter and Saint Paul. The ships encountered very severe weather on approaching the coast of Siberia. The rigging and decks were so completely coated with ice that it was not without great difficulty the ropes could be handled, and the crew sensibly felt the change from the warm temperature to which they had been so long accustomed. To add to their difficulties, the Resolution sprang a serious leak, and split her second suit of sails. As the decks below were deluged with water, the only place in which the sail-makers could work was in the cabin of their dying captain. At length, on April 28, the harbour of Saint Peter and Saint Paul was reached. The town was found to consist of about thirty miserable log huts, and small conical buildings raised on poles. The commandant was a sergeant, with a few men under him. The appearance of the expedition at first caused great consternation among the inhabitants. This arose from the circumstance that the celebrated Polish exile Beniowski had, a short time before, made his escape from Bolcheretsk with a couple of vessels and a considerable number of men. It was supposed that the exploring squadron was in some way connected with him. Another opinion was that the strangers were French, at that time enemies of the Russians. Fortunately, a German, of the name of Port, was at the place, and as Mr Webber spoke German well, the intercommunication was speedily established, and as soon as the Russians were convinced that their visitors were English nothing could exceed their kindness and hospitality. As provisions were, however, very dear here, Captain Clerke despatched Captain Gore and Mr King, with Mr Webber and the German, to visit Major Behm, the Governor of Bolcheretsk, in order to obtain a supply through him. They travelled partly in boats and canoes, and partly in sleighs drawn by dogs, and were well wrapped up in skins to protect them from the cold.

On their arrival at Bolcheretsk, they were received with the greatest kindness and hospitality by Major Behm and the officers of the garrison. These kind-hearted and liberal men would not allow the English to pay for such stores as the town could produce. Among other things, they presented the ships' companies with three bags of tobacco, of a hundredweight each, and loaf-sugar for the officers, while Madame Behm sent several delicacies to poor Captain Clerke. Major Behm accompanied the English officers to the ships, and made arrangements that stores should be sent from Okotsk to meet them on their return, should they fail to discover the passage of which they were in search. It is worthy of remark that when the English seamen received the tobacco which had been sent them from Bolcheretsk, they begged that their own allowance of grog might be stopped, and that it might be presented to the Russian garrison, who, they understood, were in want of spirits. Knowing the value a sailor sets on his grog, the feeling of gratitude which prompted the proposal will be the better appreciated. The generous Russian would, however, accept but a very small portion of what was offered.

As Major Behm was on the point of returning to Saint Petersburg, Captain Gierke, feeling sure that he was a man of the strictest honour, resolved to entrust him with a copy of the journal of the voyage, and an account of all transactions up to the arrival of the ships in the harbour of Saint Peter and Saint Paul. Mr Bayley and Mr King also sent home an account of all the astronomical and other scientific observations made during the voyage. These were duly delivered, within a few months from the time of their being entrusted to Major Behm.

It is remarkable that on the arrival of the expedition in the harbour of Saint Peter and Saint Paul, the whole Russian garrison of the place were found to be suffering more or less from scurvy, many of the men being in the last stage of that disease. They were immediately placed under the care of the English surgeons, and, by a free use of sour-krout and sweet-wort, they nearly all quickly recovered. Through the exertions of Major Behm, a supply of rye-flour was furnished to the ships, and a bullock was sent on board, which was served out to the men on Sunday. It was the first fresh beef they had tasted since leaving the Cape of Good Hope, two years and a half before. Twenty head of cattle were afterwards sent on board, with other supplies, and the English themselves caught with their nets an abundance of fine fish.

On June 12 the ships were unmoored for the purpose of putting to sea, but it was not till the 16th that they were able to get clear of the bay. The eruption of a neighbouring volcano took place at this time, which covered the decks with cinders and small stones. From the first the ships encountered bad weather. The intense cold severely tried the crews. The men had taken no care of their fur jackets and other warm clothing, but they had been collected by their officers, and cased up in casks, to be produced when most required.

The expedition passed through Behring's Straits on July 5, and having run along the coast of Asia, stretched across to that of America, with the intention of exploring it between the latitudes 68 degrees and 69 degrees. In this attempt, however, the explorers were disappointed, being stopped, on the 7th, by a large and compact field of ice connected with the land. They therefore altered their course to the westward, in the hopes of finding some opening, and thus being able to get round to the north of the ice. They continued sailing in that direction till the 9th, for nearly forty leagues, without discovering an opening. Still their dying chief persevered in his efforts till the 27th, although unable to penetrate farther north than 70 degrees 33 minutes, which was five leagues short of the point which had been gained the previous year. In the attempt the Discovery was nearly lost, and received very severe damage. She became so entangled by several large pieces of ice that her way was stopped, and immediately dropping bodily to leeward she fell broadside on to the edge of a considerable mass. At the same time, there being an open sea to windward, the surf made her strike violently on it. The mass of ice, however, at length either so far removed, or broke, as to set the ship at liberty, when another attempt to escape was made; but, unfortunately, before she gathered sufficient way to be under command she again fell to leeward on another fragment. The swell now making it unsafe to lie to windward of the ice, and there being no prospect of getting clear, the ship was pushed into a small opening, the sails were furled, and she was made fast with ice-hooks. In this dangerous position she was seen at noon by her consort, a fresh gale driving more ice towards her. It is easy to conceive the anxiety felt on board the Resolution, which was kept in the neighbourhood, firing a gun every half-hour. At last, towards evening, there was a shift of wind, and by nine o'clock the Discovery appeared, having, by setting all sail, forced her way out of the ice. She had, however, lost a considerable amount of sheathing from the bows, and had become very leaky from the blows received.

While in these latitudes several sea-horses were killed, which the seamen were persuaded, without much difficulty, to eat in preference to their salt provisions. Two white bears were also killed, which, though having a somewhat fishy taste, were considered dainties. Finding that all prospect of carrying the ships through any passage which might exist to the eastward was utterly hopeless, Captain Gierke announced his intention of returning to Awatska Bay to repair damages, and thence to continue the voyage in the direction of Japan. Joy brightened every countenance as soon as these resolutions were made known. All were heartily tired of a navigation full of danger, in which the utmost perseverance had not been repaid with the slightest prospect of success. Notwithstanding the tedious voyage to be made, and the immense distance to be run, every one seemed to feel and speak as though they were once again approaching the shores of Old England.