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Captain Canot - or, Twenty Years of an African Slaver
by Brantz Mayer
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It may not be amiss if I venture to hope that these colonial experiments, which have been fostered for the civilization of Africa as well as for the amelioration of the American negro's lot, will continue to receive the support of all good men. Some persons assert that the race is incapable of self-government beyond the tribal state, and then only through fear; while others allege, that no matter what care may be bestowed on African intellect, it is unable to produce or sustain the highest results of modern civilization. It would not be proper for any one to speak oracularly on this mooted point; yet, in justice to the negroes who never left their forests, as well as to those who have imbibed, for more than a generation, the civilization of Europe or America, I may unhesitatingly say, that the colonial trial has thus far been highly promising. I have often been present at difficult councils and "palavers" among the wild tribes, when questions arose which demanded a calm and skilful judgment, and in almost every instance, the decision was characterized by remarkable good sense and equity. In most of the colonies the men who are intrusted with local control, a few years since were either slaves in America, or employed in menial tasks which it was almost hopeless they could escape. Liberia, at present, may boast of several individuals, who, but for their caste, might adorn society; while they who have personally known Roberts, Lewis, Benedict, J. B. McGill, Teage, Benson of Grand Bassa, and Dr. McGill of Cape Palmas, can bear testimony that nature has endowed numbers of the colored race with the best qualities of humanity.

Nevertheless, the prosperity, endurance and influence of the colonies, are still problems. I am anxious to see the second generation of the colonists in Africa. I wish to know what will be the force and development of the negro mind on its native soil,—civilized, but cut off from all instruction, influence, or association with the white mind. I desire to understand, precisely, whether the negro's faculties are original or imitative, and consequently, whether he can stand alone in absolute independence, or is only respectable when reflecting a civilization that is cast on him by others.

If the descendants of the present colonists, increased by an immense immigration of all classes and qualities during the next twenty-five years, shall sustain the young nation with that industrial energy and political dignity that mark its population in our day, we shall hail the realized fact with infinite delight. We will rejoice, not only because the emancipated negro may thenceforth possess a realm wherein his rights shall be sacred, but because the civilization with which the colonies must border the African continent, will, year by year, sink deeper and deeper into the heart of the interior, till barbarism and Islamism will fade before the light of Christianity.

But the test and trial have yet to come. The colonist of our time is an exotic under glass,—full, as yet, of sap and stamina drawn from his native America, but nursed with care and exhibited as the efflorescence of modern philanthropy. Let us hope that this wholesome guardianship will not be too soon or suddenly withdrawn by the parent societies; but that, while the state of pupilage shall not be continued till the immigrants and their children are emasculated by lengthened dependence, it will be upheld until the republic shall exhibit such signs of manhood as cannot deceive the least hopeful.

FOOTNOTE:

[H] I wish to confirm and fortify this statement in regard to the value of coffee culture in the colonies, by the observation of Dr. J. W. Lugenbeel, late colonial physician and United States agent in Liberia. The Doctor gave "particular attention to observations and investigations respecting coffee culture in Liberia." "I have frequently seen," he says, "isolated trees growing in different parts of Liberia, which yielded from ten to twenty pounds of clean dry coffee at one picking; and, however incredible it may appear, it is a fact that one tree in Monrovia yielded four and a half bushels of coffee in the hull, at one time, which, when dried and shelled, weighed thirty-one pounds. This is the largest quantity I ever heard of, and the largest tree I ever saw, being upwards of twenty feet high and of proportionate dimensions."

The Doctor is of opinion, however, that as the coffee-tree begins to bear at the end of its fourth year, an average yield at the end of the sixth year may be calculated on of at least four pounds. Three hundred trees may be planted on an acre, giving each twelve feet, and in six years the culture will become profitable as well as easy.



CHAPTER LXX.

I returned to Cape Mount from the colony with several American mechanics and a fresh assortment of merchandise for traffic with the natives. During my absence, the agent I left in charge had contrived, with great labor, to clear a large space in the forest for my projected establishment, so that with the aid of my Americans, I was soon enabled to give the finishing touch to New Florence. While the buildings were erecting, I induced a number of natives, by force of double pay and the authority of their chiefs, to form and cultivate a garden, comprising the luxuries of Europe and America as well as of the tropics, which, in after days, secured the admiration of many a naval commander.

As soon as my dwelling was nicely completed, I removed my furniture from the colony; and, still continuing to drum through the country for business with the Africans, I despatched my Kroomen and pilots on board of every cruiser that appeared in the offing, to supply them with provisions and refreshments.

An event took place about this time which may illustrate the manner in which a branch of the slave-trade is carried on along the coast. Her Britannic Majesty's sloop of war L—— was in the neighborhood, and landed three of her officers at my quarters to spend a day or two in hunting the wild boars with which the adjacent country was stocked. But the rain poured down in such torrents, that, instead of a hunt, I proposed a dinner to my jovial visitors. Soon after our soup had been despatched on the piazza, there was a rush of natives into the yard, and I was informed that one of our Bush chiefs had brought in a noted gambler, whom he threatened either to sell or kill.

It struck me instantly that this would be a good opportunity to give my British friends a sight of native character, at the same time that they might be enabled, if so disposed, to do a generous action. Accordingly, I directed my servant to bring the Bushman and gambler before us; and as the naked victim, with a rope round his neck, was dragged by the savage to our table, I perceived that it was Soma, who had formerly been in my service on the coast. The vagabond was an excellent interpreter and connected with the king, but I had been obliged to discharge him in consequence of his dissipated habits, and especially for having gambled away his youngest sister, whose release from Gallinas I had been instrumental in securing.

"I have brought Soma to your store-keeper," said the Bushman, "and I want him to buy the varlet. Soma has been half the day gambling with me. First of all he lost his gun, then his cap, then his cloth, then his right leg, then his left, then his arms, and, last of all, his head. I have given his friends a chance to redeem the dog, but as they had bought him half a dozen times already, there's not a man in the town that will touch him. Soma never pays his debts; and now, Don Teodore, I have brought him here, and if you don't buy him, I'll take him to the water-side and cut his throat!"

There,—with an imploring countenance, bare as he came into the world, a choking cord round his throat, and with pinioned arms,—stood the trembling gambler, as I glanced in vain from the Bushman to the officers, in expectation of his release by those philanthropists! As Soma spoke English, I told him in our language, that I had no pity for his fate, and that he must take the chances he had invoked. Twenty dollars would have saved his life, and yet the British did not melt! "Take him off," said I sternly, to the Bushman, "and use him as you choose!"—but at the same moment, a wink to my interpreter sufficed, and the Bushman returned to the forest with tobacco and rum, while Soma was saved from slaughter. It is by no means improbable that the gambler is now playing monte on some plantation in Cuba.

* * * * *

I continued my labors at New Florence without intermission for several months, but when I cast up my account, I found the wages and cost of building so enormous, that my finances would soon be exhausted. Accordingly, by the advice of my friend Seagram, as well as of Captain Tucker, who commanded on the station, I petitioned Lord Stanley to grant me one hundred recaptured Africans to till my grounds and learn the rudiments of agricultural industry. Some time elapsed before an answer was sent, but when it came, my prospects were dashed to the earth.

"GOVERNMENT HOUSE, SIERRA LEONE, "28th October, 1843.

"SIR:

"I beg to acknowledge the receipt of your letter dated August last, inclosing the copy of a petition, the original of which you had transmitted to the acting Lieutenant Governor Ferguson, for the purpose of having it forwarded to her Majesty's Government.

"In reply, I have to acquaint you, that by the receipt of a despatch from the Rt. Hon. Lord Stanley, Secretary of State for the Colonies, bearing date 8th April 1842, his Lordship states that he cannot sanction a compliance with your request to have a number of liberated Africans, as apprentices, in tilling your grounds; and further, that he could not recognize the purchase of Cape Mount, as placing that district under the protection and sovereignty of the British crown.

"I beg to add, that I am glad to be informed by Captain Oake that the vessel, alluded to in your letter, which you had been unable to despatch for want of a license, had obtained one for that purpose from the governor of Monrovia.

"I am, sir, your obedient servant,

"G. MAC DONALD, "Governor.

"To MR. THEODORE CANOT."

The picture that had been painted by my imagination with so many bright scenes and philanthropic hopes, fell as I finished this epistle. It not only clouded my future prospects of lawful commerce, but broke off, at once, the correspondence with my generous friend Redman in London. As I dropped the missive on the table, I ordered the palm-tree on which I had first unfurled the British flag to be cut down; and next day, on a tall pole, in full view of the harbor, I hoisted a tri-colored banner, adorned by a central star, which I caused to be baptized, in presence of Fana-Toro, with a salvo of twenty guns.

I am not naturally of a mischievous or revengeful temper, but I can scarcely find language to express the mortification I experienced when Lord Stanley thwarted my honest intentions, by his refusal to protect the purchase whereon I had firmly resolved to be an ally and friend, in concentrating a lawful commerce. I was especially disgusted by this mistrust, or mistake, after the flattering assurances with which my design had, from the first, been cherished by the British officers on the station. I may confess that, for a moment, I almost repented the confidence I had reposed in the British lion, and was at a loss whether to abandon Cape Mount and return to my former traffic, or to till the ground and play waterman to the fleet.

After proper deliberation, however, I resolved to take the plough for my device; and before Christmas, I had already ordered from England a large supply of agricultural implements and of every thing requisite for elaborate husbandry. After this, I purchased forty youths to be employed on a coffee plantation, and to drag my ploughs till I obtained animals to replace them. In a short time I had abundance of land cleared, and an over-seer's house erected for an old barracoonier, who, I am grieved to say, turned out but a sorry farmer. He had no idea of systematic labor or discipline save by the lash, so that in a month, four of his gang were on the sick list, and five had deserted. I replaced the Spaniard by an American colored man, who, in turn, made too free with my people and neglected the plantations. My own knowledge of agriculture was so limited, that unless I fortified every enterprise by constant reference to books, I was unable to direct my hands with skill; and, accordingly, with all these mishaps to my commerce and tillage, I became satisfied that it was easier to plough the ocean than the land.

Still I was not disheartened. My trade, on a large scale, with the interior, and my agriculture had both failed; yet I resolved to try the effect of traffic in a humble way, combined with such mechanical pursuits as would be profitable on the coast. Accordingly, I divided a gang of forty well-drilled negroes into two sections, retaining the least intelligent on the farm, while the brighter youths were brought to the landing. Here I laid out a ship-yard, blacksmith's shop, and sawpit, placing at the head of each, a Monrovian colonist to instruct my slaves. In the mean time the neighboring natives, as well as the people some distance in the interior, were apprised by my runners of the new factory I was forming at Cape Mount.

By the return of the dry season our establishment gave signs of renewed vitality. Within the fences of New Florence there were already twenty-five buildings and a population of one hundred, and nothing was wanting but a stock of cattle, which I soon procured from the Kroo country.

Thus, for a long time all things went on satisfactorily, not only with the natives, but with foreign traders and cruisers, till a native war embarrassed my enterprise, and brought me in contact with the enemies of King Fana-Toro, of whose realm and deportment I must give some account.



CHAPTER LXXI.

The Africans who cluster about the bold headland of Cape Mount,—which, in fair weather, greets the mariner full thirty miles at sea,—belong to the Vey tribe, and are in no way inferior to the best classes of natives along the coast. Forty or fifty families constitute "a town," the government of which is generally in the hands of the oldest man, who administers justice by a "palaver" held in public, wherein the seniors of the settlement are alone consulted. These villages subject themselves voluntarily to the protectorate of larger towns, whose chief arbitrates as sovereign without appeal in all disputes among towns under his wardship; yet, as his judgments are not always pleasing, the dissatisfied desert their huts, and, emigrating to another jurisdiction, build their village anew within its limits.

The Veys of both sexes are well-built, erect, and somewhat stately. Their faith differs but little from that prevalent among the Soosoos of the Rio Pongo. They believe in a superior power that may be successfully invoked through gree-grees and fetiches, but which is generally obstinate or mischievous. It is their idea that the good are rewarded after death by transformation into some favorite animal; yet their entire creed is not subject to any definite description, for they blend the absurdities of Mahometanism with those of paganism, and mellow the whole by an acknowledgment of a supreme deity.

The Vey, like other uncontaminated Ethiopians, is brought up in savage neglect by his parents, crawling in perfect nakedness about the villages, till imitation teaches him the use of raiment, which, in all likelihood, he first of all obtains by theft. There is no difference between the sexes during their early years. A sense of shame or modesty seems altogether unknown or disregarded; nor is it unusual to find ten or a dozen of both genders huddled promiscuously beneath a roof whose walls are not more than fifteen feet square.

True to his nature, a Vey bushman rises in the morning to swallow his rice and cassava, and crawls back to his mat which is invariably placed in the sunshine, where he simmers till noontide, when another wife serves him with a second meal. The remainder of daylight is passed either in gossip or a second siesta, till, at sundown, his other wives wash his body, furnish a third meal, and stretch his wearied limbs before a blazing fire to refresh for the toils of the succeeding day. In fact, the slaves of a household, together with its females, form the entire working class of Africa, and in order to indoctrinate the gentler sex in its future toils and duties, there seems to be a sort of national seminary which is known as the Gree-gree-bush.

The Gree-gree-bush is a secluded spot or grove of considerable extent in the forest, apart from dwellings and cultivated land though adjacent to villages, which is considered as consecrated ground and forbidden to the approach of men. The establishment within this precinct consists of a few houses, with an extensive area for exercise. It is governed chiefly by an old woman of superior skill and knowledge, to whose charge the girls of a village are intrusted as soon as they reach the age of ten or twelve. There are various opinions of the use and value of this institution in the primitive polity of Africa. By some writers it is treated as a religious cloister for the protection of female chastity, while by others it is regarded as a school of licentiousness. From my own examination of the establishment, I am quite satisfied that a line drawn between these extremes will, most probably, characterize the "bush" with accuracy, and that what was originally a conservative seclusion, has degenerated greatly under the lust of tropical passions.

As the procession of novices who are about to enter the grove approaches the sanctuary, music and dancing are heard and seen on every side. As soon as the maidens are received, they are taken by the gree-gree women to a neighboring stream, where they are washed, and undergo an operation which is regarded as a sort of circumcision. Anointed from head to foot with palm-oil, they are next reconducted to their home in the gree-gree bush. Here, under strict watch, they are maintained by their relatives or those who are in treaty for them as wives, until they reach the age of puberty. At this epoch the important fact is announced by the gree-gree woman to the purchaser or future husband, who, it is expected, will soon prepare to take her from the retreat. Whenever his new house is ready for the bride's reception, it is proclaimed by the ringing of bells and vociferous cries during night. Next day search is made by females through the woods, to ascertain whether intruders are lurking about, but when the path is ascertained to be clear, the girl is forthwith borne to a rivulet, where she is washed, anointed, and clad in her best attire. From thence she is borne, amid singing, drumming, shouting, and firing, in the arms of her female attendants, till her unsoiled feet are deposited on the husband's floor.[9]

I believe this institution exists throughout a large portion of Africa, and such is the desire to place females within the bush, that poor parents who cannot pay the initiatory fee, raise subscriptions among their friends to obtain the requisite slave whose gift entitles their child to admission. Sometimes, it is said, that this human ticket is stolen to effect the desired purpose, and that no native power can recover the lost slave when once within the sacred precincts.

The gree-gree-bush is not only a resort of the virgin, but of the wife, in those seasons when approaching maternity indicates need of repose and care. In a few hours, the robust mother issues with her new-born child, and after a plunge into the nearest brook, returns to the domestic drudgery which I have already described.

* * * * *

In the time of Fana-Toro, Toso was the royal residence where his majesty played sovereign and protector over six towns and fifteen villages. His government was generally considered patriarchal. When I bought Cape Mount, the king numbered "seventy-seven rains," equivalent to so many years;—he was small, wiry, meagre, erect, and proud of the respect he universally commanded. His youth was notorious among the tribes for intrepidity, and I found that he retained towards enemies a bitter resentment that often led to the commission of atrocious cruelties.

It was not long after my instalment at the Cape, that I accidentally witnessed the ferocity of this chief. Some trifling "country affair" caused me to visit the king; but upon landing at Toso I was told he was abroad. The manner of my informant, however, satisfied me that the message was untrue; and accordingly, with the usual confidence of a "white man" in Africa, I searched his premises till I encountered him in the "palaver-house." The large inclosure was crammed with a mob of savages, all in perfect silence around the king, who, in an infuriate manner, with a bloody, knife in his hand, and a foot on the dead body of a negro, was addressing the carcass. By his side stood a pot of hissing oil, in which the heart of his enemy was frying!

My sudden and, perhaps, improper entrance, seemed to exasperate the infidel, who, calling me to his side, knelt on the corpse, and digging it repeatedly with his knife, exclaimed with trembling passion, that it was his bitterest and oldest foe's! For twenty years he had butchered his people, sold his subjects, violated his daughters, slain his sons, and burnt his towns;—and with each charge, the savage enforced his assertion by a stab.

I learned that the slaughtered captive was too brave and wary to be taken alive in open conflict. He had been kidnapped by treachery, and as he could not be forced to walk to Toso, the king's trappers had cooped him in a huge basket, which they bore on their shoulders to the Cape. No sooner was the brute in his captor's presence, than he broke a silence of three days by imprecations on Fana-Toro. In a short space, his fate was decided in the scene I had witnessed, while his body was immediately burnt to prevent it from taking the form of some ferocious beast which might vex the remaining years of his royal executioner!

This was the only instance of Fana-Toro's barbarity that came under my notice, and in its perpetration he merely followed the example of his ancestors in obedience to African ferocity. Yet, of his intrepidity and nobler endurance, I will relate an anecdote which was told me by reliable persons. Some twenty years before my arrival at the Cape, large bands of mercenary bushmen had joined his enemies along the beach, and after desolating his territory, sat down to beleaguer the stockade of Toso. For many a day thirst and hunger were quietly suffered under the resolute command of the king, but at length, when their pangs became unendurable, and the people demanded a surrender, Fana-Toro strode into the "palaver-house," commanding a sortie with his famished madmen. The warriors protested against the idea, for their ammunition was exhausted. Then arose a wild shout for the king's deposition and the election of a chief to succeed him. A candidate was instantly found and installed; but no sooner had he been chosen, than Fana-Toro,—daring the new prince to prove a power of endurance equal to his own,—plunged his finger in a bowl of boiling oil, and held it over the fire, without moving a muscle, till the flesh was crisped to the bone.

It is hardly necessary to say that the sovereign was at once restored to his rights, or that, availing himself of the fresh enthusiasm, he rushed upon his besiegers, broke their lines, routed the mercenaries, and compelled his rival to sue for peace. Until the day of his death, that mutilated hand was the boast of his people.

The Vey people mark with some ceremony the extremes of human existence—birth and death. Both events are honored with feasting, drinking, dancing, and firing; and the descendants of the dead sometimes impoverish, and even ruin themselves, to inter a venerable parent with pomp.

Prince Gray, the son of Fana-Toro, whom I have already mentioned, died during my occupation of Cape Mount. I was at Mesurado when the event happened, but, as soon as I heard it, I resolved to unite with his relations in the last rites to his memory. Gray was not only a good negro and kind neighbor, but, as my fast friend in "country matters," his death was a personal calamity.

The breath was hardly out of the prince's body, when his sons, who owned but little property and had no slaves for sale, hastened to my agent, and pledged their town of Panama for means to defray his funeral. In the mean time, the corpse, swathed in twenty large country sheets, and wrapped in twenty pieces of variegated calico, was laid out in a hut, where it was constantly watched and smoked by three of the favorite widows.

After two months devotion to moaning and seasoning, notice was sent forty miles round the country, summoning the tribes to the final ceremony. On the appointed day the corpse was brought from the hut, a perfect mass of bacon. As the procession moved towards the palaver-house, the prince's twenty wives—almost entirely denuded, their heads shaved, and their bodies smeared with dust—were seen following his remains. The eldest spouse appeared covered with self-inflicted bruises, burns, and gashes—all indications of sorrow and future uselessness.

The crowd reached the apartment, singing the praises of the defunct in chorus, when the body was laid on a new mat, covered with his war shirt, while the parched lump that indicated his head was crowned with the remains of a fur hat. All the amulets, charms, gree-grees, fetiches and flummery of the prince were duly bestowed at his sides. While these arrangements were making within, his sons stood beneath an adjoining verandah, to receive the condolences of the invited guests, who, according to custom, made their bows and deposited a tribute of rice, palm-oil, palm-wine, or other luxuries, to help out the merry-making.

When I heard of the prince's death at Monrovia, I resolved not to return without a testimonial of respect for my ally, and ordered an enormous coffin to be prepared without delay. In due time the huge chest was made ready, covered with blue cotton, studded with brass nails, and adorned with all the gilded ornaments I could find in Monrovia. Besides this splendid sarcophagus, my craft from the colony was ballasted with four bullocks and several barrels of rum, as a contribution to the funeral.

I had timed my arrival at Fanama, so as to reach the landing about ten o'clock on the morning of burial; and, after a salute from my brazen guns, I landed the bullocks, liquor, and coffin, and marched toward the princely gates.

The unexpected appearance of the white friend of their father, lord, and husband, was greeted by the family with a loud wail, and, as a mark of respect, I was instantly lifted in the arms of the weeping women, and deposited on the mat beside the corpse. Here I rested, amid cries and lamentations, till near noon, when the bullocks were slaughtered, and their blood offered in wash-bowls to the dead. As soon as this was over, the shapeless mass was stowed in the coffin without regard to position, and borne by six carriers to the beach, where it was buried in a cluster of cotton-woods.

On our return to Fanama from the grave, the eldest son of the deceased was instantly saluted as prince. From this moment the festivities began, and, at sundown, the twenty widows reappeared upon the ground, clad in their choicest raiment, their shaven skulls anointed with oil, and their limbs loaded with every bead and bracelet they could muster. Then began the partition of these disconsolate relicts among the royal family. Six were selected by the new prince, who divided thirteen among his brothers and kinsmen, but gave his mother to his father-in-law. As soon as the allotment was over, his highness very courteously offered me the choice of his six, in return for my gifts; but as I never formed a family tie with natives, I declined the honor, as altogether too overwhelming!

FOOTNOTE:

[9] See Maryland Colonization Journal, vol. i., n. s., p. 212.



CHAPTER LXXII.

When I was once comfortably installed at my motley establishment, and, under the management of Colonists, had initiated the native workmen into tolerable skill with the adze, saw, sledgehammer and forge, I undertook to build a brig of one hundred tons. In six months, people came from far and near to behold the mechanical marvels of Cape Mount. Meanwhile, my plantation went on slowly, while my garden became a matter of curiosity to all the intelligent coasters and cruisers, though I could never enlighten the natives as to the value of the "foreign grass" which I cultivated so diligently. They admired the symmetry of my beds, the richness of my pine-apples, the luxurious splendor of my sugar-cane, the abundance of my coffee, and the cool fragrance of the arbors with which I adorned the lawn; but they would never admit the use of my exotic vegetables. In order to water my premises, I turned the channel of a brook, surrounding the garden with a perfect canal; and, as its sides were completely laced with an elaborate wicker-work of willows, the aged king and crowds of his followers came to look upon the Samsonian task as one of the wonders of Africa. "What is it," exclaimed Fana-Toro, as he beheld the deflected water-course, "that a white man cannot do!" After this, his majesty inspected all my plants, and shouted again with surprise at the toil we underwent to satisfy our appetites. The use or worth of flowers, of which I had a rare and beautiful supply, he could never divine; but his chief amazement was still devoted to our daily expenditure of time, strength, and systematic toil, when rice and palm-oil would grow wild while we were sleeping!

* * * * *

It will be seen from this sketch of my domestic comforts and employment, that New Florence prospered in every thing but farming and trade. At first it was my hope, that two or three years of perseverance would enable me to open a lawful traffic with the interior; but I soon discovered that the slave-trade was alone thought of by the natives, who only bring the neighboring produce to the beach, when their captives are ready for a market. I came, moreover, to the conclusion that the interior negroes about Cape Mount had no commerce with Eastern tribes except for slaves, and consequently that its small river will never create marts like those which have direct communications by water with the heart of a rich region, and absorb its gold, ivory, wax, and hides. To meet these difficulties, I hastened the building of my vessel as a coaster.

About this time, an American craft called the A——, arrived in my neighborhood. She was loaded with tobacco, calicoes, rum, and powder. Her captain who was unskilled in coast-trade, and ignorant of Spanish, engaged me to act as supercargo for him to Gallinas. In a very short period I disposed of his entire investment. The trim and saucy rig of this Yankee clipper bewitched the heart of a Spanish trader who happened to be among the lagunes, and an offer was forthwith made, through me, for her purchase. The bid was accepted at once, and the day before Christmas fixed as the period of her delivery, after a trip to the Gaboon.

In contracting to furnish this slaver with a craft and the necessary apparatus for his cargo, it would be folly for me to deny that I was dipping once more into my ancient trade; yet, on reflection, I concluded that in covering the vessel for a moment with my name, I was no more amenable to rebuke, than the respectable merchants of Sierra Leone and elsewhere who passed hardly a day without selling, to notorious slavers, such merchandise as could be used alone in slave-wars or slave-trade. It is probable that the sophism soothed my conscience at the moment, though I could never escape the promise that sealed my agreement with Lieutenant Seagram.

The appointed day arrived, and my smoking semaphores announced the brigantine's approach to Sugarei, three miles from Cape Mount. The same evening the vessel was surrendered to me by the American captain, who landed his crew and handed over his flag and papers. As soon as I was in charge, no delay was made to prepare for the reception of freight; and by sunrise I resigned her to the Spaniard, who immediately embarked seven hundred negroes, and landed them in Cuba in twenty-seven days.

Till now the British cruisers had made Cape Mount their friendly rendezvous, but the noise of this shipment in my neighborhood, and my refusal to explain or converse on the subject, gave umbrage to officers who had never failed to supply themselves from my grounds and larder. In fact I was soon marked as an enemy of the squadron, while our intercourse dwindled to the merest shadow. In the course of a week, the Commander on the African station, himself, hove to off the Cape, and summoning me on board, concluded a petulant conversation by remarking that "a couple of men like Monsieur Canot would make work enough in Africa for the whole British squadron!"

I answered the compliment with a profound salaam, and went over the Penelope's side satisfied that my friendship was at an end with her Majesty's cruisers.

* * * * *

The portion of Cape Mount whereon I pitched my tent, had been so long depopulated by the early wars against Fana-Toro, that the wild beasts reasserted their original dominion over the territory. The forest was full of leopards, wild cats, cavallis or wild boars, and ourang-outangs.

Very soon after my arrival, a native youth in my employ had been severely chastised for misconduct, and in fear of repetition, fled to the mount after supplying himself with a basket of cassava. As his food was sufficient for a couple of days, we thought he might linger in the wood till the roots were exhausted, and then return to duty. But three days elapsed without tidings from the truant. On the fourth, a diligent search disclosed his corpse in the forest, every limb dislocated and covered with bites apparently made by human teeth. It was the opinion of the natives that the child had been killed by ourang-outangs, nor can I doubt their correctness, for when I visited the scene of the murder, the earth for a large space around, was covered with the footprints of the beast and scattered with the skins of its favorite esculent.

I was more annoyed, however, at first, by leopards than any other animal. My cattle could not stray beyond the fences, nor could my laborers venture abroad at any time without weapons. I made use of spring-traps, pit-fall, and various expedients to purify the forest; but such was the cunning or agility of our nimble foes that they all escaped. The only mode by which I succeeded in freeing the homestead of their ravages, was by arming the muzzle of a musket with a slice of meat which was attached by a string to the trigger, so that the load and the food were discharged into the leopard's mouth at the same moment. Thus, by degrees as my settlement grew, the beasts receded from the promontory and its adjacent grounds; and in a couple of years, the herds were able to roam where they pleased without danger.

Cape Mount had long been deserted by elephants, but about forty miles from my dwelling, on the upper forests of the lake, the noble animal might still be hunted; and whenever the natives were fortunate enough to "bag" a specimen, I was sure to be remembered in its division. If the prize proved a male, I received the feet and trunk, but if it turned out of the gentler gender, I was honored with the udder, as a royal bonne-bouche.



In Africa a slaughtered elephant is considered public property by the neighboring villagers, all of whom have a right to carve the giant till his bones are bare. A genuine sportsman claims nothing but the ivory and tail, the latter being universally a perquisite of the king. Yet I frequently found that associations were made among the natives to capture this colossal beast and his valuable tusks. Upon these occasions, a club was formed on the basis of a whaling cruise, while a single but well-known hunter was chosen to do execution. One man furnished the muskets, another supplied the powder, a third gave the iron bolts for balls, a fourth made ready the provender, while a fifth despatched a bearer with the armament. As soon as the outfit was completed, the huntsman's juju and fetiche were invoked for good luck, and he departed under an escort of wives and associates.

An African elephant is smaller, as well as more cunning and wild, than the Asiatic. Accordingly, the sportsman is often obliged to circumvent his game during several days, for it is said that in populous districts, its instincts are so keen as to afford warning of the neighborhood of fire-arms, even at extraordinary distances. The common and most effectual mode of enticing an elephant within reach of a ball, is to strew the forest for several miles with pine-apples, whose flavor and fragrance infallibly bewitch him. By degrees, he tracks and nibbles the fruit from slice to slice, till, lured within the hunter's retreat, he is despatched from the branches of a lofty tree by repeated shots at his capacious forehead.

Sometimes it happens that four or five discharges with the wretched powder used in Africa fail to slay the beast, who escapes from the jungle and dies afar from the encounter. When this occurs, an attendant is despatched for a reinforcement, and I have seen a whole settlement go forth en masse to search for the monster that will furnish food for many a day. Sometimes the crowd is disappointed, for the wounds have been slight and the animal is seen no more. Occasionally, a dying elephant will linger a long time, and is only discovered by the buzzards hovering above his body. Then it is that the bushmen, guided by the vultures, haste to the forest, and fall upon the putrid flesh with more avidity than birds of prey. Battles have been fought on the carcass of an elephant, and many a slave, captured in the conflict, has been marched from the body to the beach.



CHAPTER LXXIII.

The war, whose rupture I mentioned at the end of the seventieth chapter, spread rapidly throughout our borders; and absorbing the entire attention of the tribe, gave an impulse to slavery which had been unwitnessed since my advent to the Cape. The reader may readily appreciate the difficulty of my position in a country, hemmed in by war which could only be terminated by slaughter or slavery. Nor could I remain neutral in New Florence, which was situated on the same side of the river as Toso, while the enemies of Fana-Toro were in complete possession of the opposite bank.

When I felt that the rupture between the British and myself was not only complete but irreparable, I had less difficulty in deciding my policy as to the natives; and, chiefly under the impulse of self-protection, I resolved to serve the cause of my ancient ally. I made whatever fortifications could be easily defended in case of attack, and, by way of show, mounted some cannon on a boat which was paraded about the waters in a formidable way. My judgment taught me from the outset that it was folly to think of joining actively in the conflict; for, while I had but three white men in my quarters, and the colonists had returned to Monrovia, my New Sestros experience taught me the value of bondsmen's backing.

Numerous engagements and captures took place by both parties, so that my doors were daily besieged by a crowd of wretches sent by Fana-Toro to be purchased for shipment. I declined the contract with firmness and constancy, but so importunate was the chief that I could not resist his desire that a Spanish factor might come within my limits with merchandise from Gallinas to purchase his prisoners. "He could do nothing with his foes," he said, "when in his grasp, but slay or sell them." The king's enemy, on the opposite shore, disposed of his captives to Gallinas, and obtained supplies of powder and ball, while Fana-Toro, who had no vent for his prisoners, would have been destroyed without my assistance.

Matters continued in this way for nearly two years, during which the British kept up so vigilant a blockade at Cape Mount and Gallinas, that the slavers had rarely a chance to enter a vessel or run a cargo. In time, the barracoons became so gorged, that the slavers began to build their own schooners. When the A—— was sold, I managed to retain her long-boat in my service, but such was now the value of every egg-shell on the coast, that her owner despatched a carpenter from Gallinas, who, in a few days, decked, rigged, and equipped her for sea. She was twenty-three feet long, four feet deep, and five feet beam, so that, when afloat, her measurement could not have exceeded four tons. Yet, on a dark and stormy night, she dropped down the river, and floated out to sea through the besieging lines, with thirty-three black boys, two sailors, and a navigator. In less than forty days she transported the whole of her living freight across the Atlantic to Bahia. The negroes almost perished from thirst, but the daring example was successfully followed during the succeeding year, by skiffs of similar dimensions.

* * * * *

I can hardly hope that a narrative of my dull routine, while I lingered on the coast, entirely aloof from the slave-trade, would either interest or instruct the general reader. The checkered career I have already exposed, has portrayed almost every phase of African life. If I am conscious of any thing during my domicile at Cape Mount, it is of a sincere desire to prosper by lawful and honorable thrift. But, between the native wars, the turmoil of intruding slavers, and the suspicions of the English, every thing went wrong. The friendship of the colonists at Cape Palmas and Monrovia was still unabated; appeals were made by missionaries for my influence with the tribes; coasters called on me as usual for supplies; yet, with all these encouragements for exertion, I must confess that my experiment was unsuccessful.

Nor was this all. I lost my cutter, laden with stores and merchandise for my factory. A vessel, filled with rice and lumber for my ship-yard, was captured on suspicion, and, though sent across the Atlantic for adjudication, was dismissed uncondemned. The sudden death of a British captain from Sierra Leone, deprived me of three thousand dollars. Fana-Toro made numerous assaults on his foes, all of which failed; and, to cap the climax of my ills, on returning after a brief absence, I found that a colonist, whom I had rescued from misery and employed in my forge, had fled to the enemy, carrying with him a number of my most useful servants.

It was about this time that circumstances obliged me to make a rapid voyage to New York and back to Africa, where the blind goddess had another surprise in store for me. During my absence, our ancient king was compelled to make a treaty with his rival, who, under the name of George Cain, dwelt formerly among the American colonists and acquired our language. It was by treachery alone that Fana-Toro had been dragooned into an arrangement, by which my quondam blacksmith, who married a sister of Cain, was elevated to the dignity of prince George's premier!

Both these scamps, with a troop of their followers, planted themselves on my premises near the beach, and immediately let me understand that they were my sworn enemies. Cain could not pardon the aid I gave to Fana-Toro in his earlier conflicts, nor would the renegade colonist forsake his kinsman or the African barbarism, into which he had relapsed.

By degrees, these varlets, whom I was unable, in my crippled condition, to dislodge, obtained the ears of the British commanders, and poured into them every falsehood that could kindle their ire. The Spanish factory of Fana-Toro's agent was reported to be mine. The shipment in the A—— and the adventure of her boat, were said to be mine. Another suspected clipper was declared to be mine. These, and a hundred lies of equal baseness, were adroitly purveyed to the squadron by the outlaws, and, in less than a month, my fame was as black as the skin of my traducers. Still, even at this distant day, I may challenge my worst enemy on the coast to prove that I participated, after 1839, in the purchase of a single slave for transportation beyond the sea!

From the moment that the first dwelling was erected at New Florence, I carefully enforced the most rigid decorum between the sexes throughout my jurisdiction. It was the boast of our friends at Cape Palmas and Monrovia, that my grounds were free from the debauchery, which, elsewhere in Africa, was unhappily too common. I have had the honor to entertain at my table at Cape Mount, not only the ordinary traders of the coast, but commodores of French squadrons, commanders of British and American cruisers, governors of colonies, white and colored missionaries, as well as innumerable merchants of the first respectability, and I have yet to meet the first of them, in any part of the world, who can redden my cheek with a blush.

But such was not the case at the Cape after Cain and Curtis became the pets of the cruisers, and converted the beach into a brothel.[10]

After a brief sojourn at my quarters to repair "The Chancellor," in which I had come with a cargo from the United States, I hastened towards Gallinas to dispose of our merchandise. We had been already boarded by an American officer, who reported us to his superior as a regular merchantman; yet, such were the malicious representations on the beach against the vessel and myself, that the Dolphin tarried a month at the anchorage to watch our proceedings. When I went to the old mart of Don Pedro, a cruiser dogged us; when I sailed to leeward of Cape Palmas for oil and ivory, another took charge of our movements,—anchoring where we anchored, getting under way when we did, and following us into every nook and corner. At Grand Buttoa, I took "The Chancellor" within a reef of rocks, and here I was left to proceed as I pleased, while the British cruiser returned to Cape Mount.

The fifteenth of March, eighteen hundred and forty-seven, is scored in my calendar with black. It was on the morning of that day that the commander who escorted me so warily as far as Buttoa, landed a lieutenant and sailors at New Florence, and unceremoniously proceeded to search my premises for slaves. As none were found, the valiant captors seized a couple of handcuffs, like those in use every where to secure refractory seamen, and carried them on board to their commander. Next day, several boats, with marines and sailors, led by a British captain and lieutenant, landed about noon, and, without notice, provocation, or even allowing my clerk to save his raiment, set fire to my brigantine, store-houses, and dwelling.

As I was absent, I cannot vouch for every incident of this transaction, but I have the utmost confidence in the circumstantial narrative which my agent, Mr. Horace Smith, soon after prepared under oath at Monrovia. The marines and Kroomen were permitted to plunder at will. Cain and Curtis revelled in the task of philanthropic destruction. While the sailors burnt my houses, these miscreants and their adherents devoted themselves to the ruin of my garden, fruit trees, plantations, and waterworks. My cattle, even, were stolen, to be sold to the squadron; and, ere night, New Florence was a smouldering heap!

I would gladly have turned the last leaf of this book without a murmur, had not this wanton outrage been perpetrated, not only while I was abroad, but without a shadow of justice. To this hour, I am ignorant of any lawful cause, or of any thing but suspicion, that may be alleged in palliation of the high-handed wrong. Not a line or word was left, whereby I could trace a pretext for my ruin.

Three days after the catastrophe, my ancient ally of Toso paid the debt of nature. In a month, his tribes awoke from their stupor with one of those fiery spasms that are not uncommon in Africa, and, missing their "white man" and his merchandise, rose in a mass, and, without a word of warning, sacrificed the twin varlets of the beach and restored their lawful prince.

FOOTNOTE:

[10] I have spoken of visits and appeals from missionaries, and will here insert a letter of introduction which I received by the hands of the Reverend Mr. Williams, whilst I inhabited Cape Mount. Mr. Williams had been a former governor of Liberia, and was deputed to Cape Mount by the Methodist Episcopal Mission, in Liberia.

"DEAR SIR:

"This will be handed you by the Rev. A. D. Williams, a minister of the M. E. Church, with whom you are so well acquainted that I hardly need introduce him. It is a matter of regret that I am so situated as to be unable to accompany Mr. Williams to Cape Mount. It would have afforded me pleasure to visit your establishment, and it might have facilitated our mission operations, could I have done so. Allow me, however to bespeak for Mr. Williams your attention and patronage, both of which you have, in conversation, so kindly promised.

"Our object is to elevate the natives of Cape Mount; to establish a school for children; to have divine service regularly performed on the Sabbath; and thus to endeavor to introduce among the people a knowledge of the only wise and true God and the blessings of Christianity. Such is the immense influence you have over the Cape Mount people, in consequence of your large territorial possessions, that a great deal of the success of our efforts will depend on you.

"To your endeavors, then, for our prosperity, we look very anxiously. In the course of a few months, should circumstances warrant the expense, I intend to erect suitable buildings for divine service, and for the occupation of the missionary and his family. In this case, we shall have to intrude on your land for building room. I shall endeavor to visit Cape Mount as soon as possible.

"I remain, my dear sir, "Yours truly, "JOHN SEYS.

"TO THEODORE CANOT, ESQ., "Cape Mount."

It would have afforded me sincere pleasure to gratify Messrs. Williams and Seys but, unluckily, they had chosen the worst time imaginable for the establishment of a mission and school. The country was ravaged by war, and the towns were depopulated. The passions of the tribes were at their height. Still, as I had promised my co-operation, I introduced the Rev. Mr. Williams to the king, who courteously told the missionary all the dangers and difficulties of his position, but promised, should the conflict speedily end, to send him notice, when a "book-man" would be received with pleasure.

To give my reverend friend a proof of the scarcity of people in the towns, I sent messages to Toso, Fanama and Sugarei, for the inhabitants to assemble at New Florence on the next Sunday, to hear "God's palabra," (as they call sacred instruction;) but when the Sabbath came, the Rev. Mr. Williams held forth to my clerk, mechanics and servants, alone!

I reported the mortifying failure to the Rev. Mr. Seys, and Mr. W. returned to Monrovia.



THE END.



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"Mrs. Clarke has given us one of the most delightful novels we have read for many a day, and one which is destined, we doubt not, to be much longer lived than the majority of the books of its class. Its chief beauties are a certain freshness in the style in which the incidents are presented to us—a healthful tone pervading it—a completeness in most of the characters—and a truthful power in the descriptions."—London Times.

"We have found the volume deeply interesting—its characters are well drawn, while its tone and sentiments are well calculated to exert a purifying and ennobling influence upon all who read it."—Savannah Republican.

"The scene of the book is village life amongst the upper class, with village episodes, which seem to have been sketched from the life—there is a primitive simplicity and greatness of heart about some of the characters which keep up the sympathy and interest to the end."—London Globe.

"The reader cannot fail of being both charmed and instructed by the book, and of hoping that a pen so able will not lie idle."—Pennsylvanian.

"We fearlessly recommend it as a work of more than ordinary merit."—Binghampton Daily Republic.

"The great moral lesson indicated by the title-page of this book runs, as a golden thread, through every part of it, while the reader is constantly kept in contact with the workings of an inventive and brilliant mind."—Albany Argus.

"We have read this fascinating story with a good deal of interest. Human nature is well and faithfully portrayed, and we see the counterpart of our story in character and disposition, in every village and district. The book cannot fail of popular reception."—Albany and Rochester Courier.

"A work of deep and powerful influence."—Herald.

"Mrs. Cowden Clarke, with the delicacy and artistic taste of refine womanhood, has in this work shown great versatility of talent."

"The story is too deeply interesting to allow the reader to lay it down till he has read it to the end."

"The work is skilful in plan, graphic in style, diversified in incident and true to nature."

"The tale is charmingly imagined. The incidents never exceed probability but seem perfectly natural. In the style there is much quaintness, in the sentiment much tenderness."

"It is a spirited, charming story, full of adventure, friendship and love, with characters nicely drawn and carefully discriminated. The clear style and spirit with which the story is presented and the characters developed, will attract a large constituency to the perusal."

"Mrs. Cowden Clarke's story has one of the highest qualities of fiction—it is no flickering shadow, but seems of real growth. It is full of lively truth, and show nice perception of the early elements of character with which we become acquainted in its wholeness, and in the ripeness of years. The incident is well woven; the color is blood-warm; and there is the presence of a sweet grace and gentle power."

* * * * *

WORKS BY MISS SEWELL,

PUBLISHED BY D. APPLETON & COMPANY.

I.

THE EXPERIENCE OF LIFE: A TALE.

One vol. 12mo. Paper cover, 50 cents; cloth, 75 cents. (Just ready.)

II.

A JOURNAL KEPT DURING A SUMMER TOUR

FOR THE CHILDREN OF A VILLAGE SCHOOL

Three parts in one vol. 12mo. Cloth, $1.

"A very simple and sweetly written work. There is the same natural and graceful detail that mark Miss Sewell's novels. It will find a great many admirers among the young people, who will be almost as happy as the fair traveller in wandering over the ground on which she has looked with a discriminating eye, and received, and communicated suggestions which, from her enlarged sphere of observation, can hardly fail to enlarge the heart as well as to enrich the intellect."—Commercial Advertiser.

III.

THE EARL'S DAUGHTER: A TALE.

Edited by the Rev. WM. SEWELL, B. A. One vol. 12mo. Paper cover, 50 cents; cloth, 75 cents.

IV.

MARGARET PERCIVAL: A TALE.

Edited by the Rev. WM. SEWELL, B. A. Two vols. 12mo. Paper cover, $1; cloth, $1.50.

V.

GERTRUDE: A TALE.

Edited by the Rev. WM. SEWELL, B. A. 12mo. Cloth, 75 cents; paper cover, 50 cents.

VI.

AMY HERBERT: A TALE.

Edited by the Rev. WM. SEWELL, B. A. One vol. 12mo. Cloth, 75 cents; paper cover, 50 cents.

VII.

LANETON PARSONAGE: A TALE.

Edited by the Rev. WM. SEWELL, B. A. Three vols. 12mo. Cloth, $2.25; paper cover, $1.50.

VIII.

WALTER LORIMER, AND OTHER TALES.

12mo. Cloth, 75 cents.

IX.

THE CHILD'S FIRST HISTORY OF ROME.

One vol. 16mo. 50 cents.

X.

THE CHILD'S FIRST HISTORY OF GREECE.

One vol. 16mo.

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D. APPLETON & CO.'S PUBLICATIONS.

A BOOK FOR EVERY CHRISTIAN FAMILY.

The Hearth-Stone;

THOUGHTS UPON HOME LIFE IN OUR CITIES

BY

SAMUEL OSGOOD,

Author of "Studies in Christian Biography," "God with Men," etc.

1 vol. 12mo. cloth. Price $1.

CRITICISMS OF THE PRESS.

"This is a volume of eloquent and impressive essays on the domestic relations and the religious duties of the household. Mr. Osgood writes on those interesting themes in the most charming and animated style, winning the reader's judgment rather than coercing it to the author's conclusions. The predominant sentiments in the book are purity, sincerity, and love. A more delightful volume has rarely been published, and we trust it will have a wide circulation, for its influence must be salutary upon both old and young."—Commercial Advertiser.

"The 'Hearth-Stone' is the symbol of all those delightful truths which Mr. Osgood here connects with it. In a free and graceful style, varying form deep solemnity to the most genial and lively tone, as befits his range of subjects, he gives attention to wise thoughts on holy things, and homely truths. His volume will find many warm hearts to which it will address itself."—Christian Examiner.

"The author of his volume passes through a large circle of subjects, all of them connected with domestic life as it exists in large towns. The ties of relationship—the female character as developed in the true province and empire of woman, domestic life, the education of children, and the training them to habits of reverence—the treatment of those of our households whose lot in life is humbler than ours—the cultivation of a contented mind—the habitual practice of devotion—these and various kindred topics furnish ample matter for touching reflections and wholesome counsels. The spirit of the book is fervently religious, and though no special pains are taken to avoid topics on which religious men differ, it 'breathes a kindly spirit above the reach of sect or party.' The author is now numbered among the popular preachers of the metropolis, and those who have listened to his spoken, will not be disappointed with his written, eloquence."—Evening Post.

"A household book, treating of the domestic relations, the deportment, affections, and duties which belong to the well ordered Christian family. Manly advice and good sense are exhibited in an earnest and affectionate tone, and not without tenderness and truthful sentiment; while withal a Christian view is taken of the serious responsibility which attends the performance of the duties of husband and wife, parent and child, sister and brother. We are particularly pleased with the real practical wisdom, combined with the knowledge of human nature, which renders this volume deserving of careful study by those who desire to make their homes happy."—New York Churchman.

* * * * *

D. Appleton & Company's Publications.

JULIA KAVANAGH'S WORKS.

I.

DAISY BURNS.

12mo. Two parts. Paper Cover, 75 cents; or in 1 Vol. cloth, $1.

"The clear conception, the forcible delineation, the style, at once elegant and powerful, of Miss Kavanagh's former works, are exhibited in this, as well as deep thought and sound moral reflection. Every thing presented to the reader, whether thought or image, is elaborated with the finish of a Flemish painting without its grossness; the persons are nicely conceived and consistently sustained, and the principal narrative is relieved by very truthful pictures of every day life and character."—London Spectator.

"A very delightful tale. * * * The charm of the story is in its naturalness. It is perfectly quiet, domestic, and truthful. In the calm force and homely realities of its scenes it reminds us of Miss Austen."—Times.

"All her books are written with talent and a woman's true feeling."—U. S. Gazette.

"It is full of deep feeling, tenderness, pure feminine sentiment and moral truth."—Albany Knickerbocker.

II.

NATHALIE.

Two Parts. 12mo. Paper Covers, 75 cents; cloth, $1.

"A work of extraordinary merit, with a far deeper design than merely to arouse, it attempts to solve some of the subtle problems of human nature. Some of the wisest lessons in life are taught in the work, while the artistic skill with which the narrative is managed imparts a vivid interest. The author might be, with a stronger infusion of the poetic element, another Joanna Baillie; and no one will read the work without a high estimate of her dramatic powers and her deep insight."—Evangelist.

III.

MADELEINE.

One Volume. 12mo. Paper Covers, 50 cents; cloth, 75 cents.

"A charming story, gracefully told. Its intrinsic interest as a narrative, and the tenderness of its pathos will win for it many readers."—Boston Traveller.

"The character of Madeleine, the heroine, is beautifully drawn and powerfully portrayed. Miss Kavanagh is most known by her excellent novel of 'Nathalie.' This book possesses no less interest, though of a very different kind."—Courier and Enq.

IV.

WOMEN OF CHRISTIANITY.

One Volume. 12mo. Cloth, 75 cents.

"The design and spirit of this volume are alike admirable. Miss Kavanagh divides her work into four periods; the first relates the deeds of holy women under the Roman empire; the second tells us of the fruits of faith in the middle ages; the third is devoted to the women of the seventeenth century; and the fourth to those of the eighteenth and present centuries. We have read many of these records of other days, as told by Miss Kavanagh, and we are sure that the influence upon every Christian-minded person cannot but be for good, if he will meditate upon what our holy religion is every day doing. The volume is well worthy a place in every Christian family."—Ban. of the Cross.

* * * * *

D. APPLETON & CO.'S PUBLICATIONS.

THE GREAT KENTUCKY NOVEL.

D. APPLETON & COMPANY

HAVE JUST PUBLISHED

Tempest and Sunshine; or, Life in Kentucky.

BY MRS. MARY J. HOLMES.

One Volume, 12mo. Paper covers, 75 cents; cloth, $1.

These are the most striking and original sketches of American character in the South-western States which have ever been published. The character of Tempest is drawn with all that spirit and energy which characterize the high toned female spirit of the South, while Sunshine possesses the loveliness and gentleness of the sweetest of her sex. The Planter is sketched to the life, and in his strongly marked, passionate, and generous nature, the reader will recognize one of the truest sons of the south-west.

OPINIONS OF THE PRESS.

"The book is well written, and its fame will be more than ephemeral."—Buffalo Express.

"The story is interesting and finely developed."—Daily Times.

"A lively romance of western life—the style of the writer is smart, intelligent, and winning, and her story is told with spirit and skill."—U. S. Gazette.

"An excellent work, and its sale must be extensive."—Stamford Advocate.

"The whole is relieved by a generous introduction of incident as well as by an amplitude of love and mystery."—Express.

"A delightful, well written book, portraying western life to the letter. The book abounds in an easy humor, with touching sentences of tenderness and pathos scattered through it, and from first to last keeps up a humane interest that very many authors strive in vain to achieve. 'Tempest' and 'Sunshine,' two sisters, are an exemplification of the good that to some comes by nature, and to others is found only through trials, temptation, and tribulation. Mr. Middleton, the father of 'Tempest' and 'Sunshine' is the very soul and spirit of 'Old Kaintuck,' abridged into one man. The book is worth reading. There is a healthy tone of morality pervading it that will make it a suitable work to be placed in the hands of our daughters and sisters."—New York Day Book.

* * * * *

D. APPLETON & COMPANY'S PUBLICATIONS.

The Great Work on Russia.

Fifth Edition now ready.

RUSSIA AS IT IS.

BY COUNT A. DE GUROWSKI.

One neat volume 12mo., pp. 328, well printed. Price $1, cloth.

CONTENTS.—Preface.—Introduction.—Czarism: its historical origin.—The Czar Nicholas.—The Organization of the Government.—The Army and Navy.—The Nobility.—The Clergy.—The Bourgeoisie.—The Cossacks.—The Real People, the Peasantry.—The Rights of Aliens and Strangers.—The Commoner.—Emancipation.—Manifest Destiny.—Appendix.—The Amazons.—The Fourteen Classes of the Russian Public Service; or, the Tschins.—The Political Testament of Peter the Great.—Extract from an Old Chronicle.

Notices of the Press.

"The author takes no superficial, empirical view of his subject, but collecting a rich variety of facts, brings the lights of a profound philosophy to their explanation. His work, indeed, neglects no essential detail—it is minute and accurate in its statistics—it abounds in lively pictures of society, manners and character. * * * Whoever wishes to obtain an accurate notion of the internal condition of Russia, the nature and extent of her resources, and the practical influence of her institutions, will here find better materials for his purpose than in any single volume now extant."—N. Y. Tribune.

"This is a powerfully-written book, and will prove of vast service to every one who desires to comprehend the real nature and bearings of the great contest in which Russia is now engaged."—N. Y. Courier.

"It is original in its conclusions; it is striking in its revelations. Numerous as are the volumes that have been written about Russia, we really hitherto have known little of that immense territory—of that numerous people. Count Gurowski's work sheds a light which at this time is most welcome and satisfactory."—N. Y. Times.

"The book is well written, and as might be expected in a work by a writer so unusually conversant with all sides of Russian affairs, it contains so much important information respecting the Russian people, their government and religion."—Com. Advertiser.

"This is a valuable work, explaining in a very satisfactory manner the internal conditions of the Russian people, and the construction of their political society. The institutions of Russia are presented as they exist in reality, and as they are determined by existing and obligatory laws."—N. Y. Herald.

"A hasty glance over this handsome volume has satisfied us that it is one worthy of general perusal. * * * It is full of valuable historical information, with very interesting accounts of the various classes among the Russian people, their condition and aspirations."—N. Y. Sun.

"This is a volume that can hardly fail to attract very general attention, and command a wide sale in view of the present juncture of European affairs, and the prominent part therein which Russia is to play."—Utica Gazette.

"A timely book. It will be found all that it professes to be, though some may be startled at some of its conclusions."—Boston Atlas.

"This is one of the best of all the books caused by the present excitement in relation to Russia. It is a very able publication—one that will do much to destroy the general belief in the infallibility of Russia. The writer shows himself master of his subject, and treats of the internal condition of Russia, her institutions and customs, society, laws, &c., in an enlightened and scholarly manner."—City Item.

* * * * *

D. Appleton & Company's Publications.

MARIA J. McINTOSH'S WORKS.

I.

THE LOFTY AND THE LOWLY,

OR, GOOD IN ALL AND NONE ALL GOOD.

Two vols. 12mo. Cloth, $1.50; paper covers, $1.

"Life, in its varied relations at the North and the South, is the theme of this work. In its graphic delineations of character, truthfulness of representation, and stirring realities of life, it will hardly give place to 'Uncle Tom's Cabin.' The authoress is well-known to the public by her many charming works of fiction, and her life has been passed at the North of South. The nobleness of her sentiments, her elevated and candid views, her genuine feelings of humanity, and the elegance and eloquence of her pen, are brought out in these pages with their full brilliancy and effect."

II.

EVENINGS AT DONALDSON MANOR;

OR, THE CHRISTMAS GUEST.

One vol. 12mo. Cloth, 75 cents; paper covers, 50 cents; or, a finer Edition, Illustrated with Ten Steel Engravings, 8vo., cloth, $2; gilt edges, $2.50; morocco, $3.50.

"It is a book that parents may buy for their children, brothers for their sisters, or husbands for their wives, with the assurance that the book will not only give pleasure, but convey lessons of love and charity that can hardly fail to leave durable impressions of moral and social duty upon the mind and heart of the reader."—Evening Mirror.

III.

WOMAN IN AMERICA;

HER WORK AND HER REWARD.

One vol. 12mo. Paper covers, 50 cents; cloth, 63 cents.

"We like this work exceedingly, and our fair country women will admire it still more than we do. It is written in the true spirit, and evinces extensive observation of society, a clear insight into the evils surrounding and pressing down her sex, and a glorious determination to expose and remove them. Read her work. She will win a willing way to the heart and home of woman, and her mission will be found to be one of beneficence and love. Truly, woman has her work and her reward."—American Spectator.

IV.

CHARMS AND COUNTER-CHARMS.

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V.

TWO LIVES; OR TO SEEM AND TO BE.

One vol. 12mo. Paper covers, 50 cents; cloth, 75 cents.

"The previous works of Miss McIntosh, although issued anonymously, have been popular in the best sense of the word. The simple beauty of her narratives, combining pure sentiment with high principle, and noble views of life and its duties, ought to win for them a hearing at every fireside in our land. We have rarely perused a tale more interesting and instructive than the one before us, and we commend it most cordially to the attention of all our readers."—Protestant Churchman.

VI.

AUNT KITTY'S TALES.

A new edition, complete in one vol. 12mo. Cloth, 75 cts.; paper, 50 cts.

"This volume contains the following delightfully interesting stories: 'Blind Alice,' 'Jessie Graham,' 'Florence Arnott,' 'Grace and Clara,' 'Ellen Leslie: or the Reward of Self-Control.'"



Transcriber's Note:

Minor typographic errors (mismatched quotes, omitted or transposed characters, etc.) have been corrected without note. Hyphenation, capitalisation and spelling of proper names, and use of accents has been made consistent without note. One exception is Canot's forename, which appears as Teodor, Teodore and Theodore throughout the text. This has been left as printed, as has the author's use of some archaic and variable spellings.

Incorrect page number references in the table of contents were amended as follows: 119 to 118; 127 to 126; 215 to 214; 394 to 349.

The footnotes in the original book are sometimes numbered, sometimes lettered. This convention has been retained in this version.

The frontispiece illustration has been moved to follow the title page.

The use of oe ligatures has not been retained in this version.

THE END

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