The end of all human grandeur, real or imaginary, comes at last. The Emperor became thinner and more stooped as the years passed. The humor of his hallucination retired more and more into the background, and its pathetic side came out more strongly. His step was slow and feeble, and there was that look in his eyes so often seen in the old and sometimes in the young, just before the great change comes—a rapt, far-away look, suggesting that the invisible is coming into view, the shadows vanishing and the realities appearing. The familiar face and form were missed on the streets, and it was known that he was dead. He had gone to his lonely lodging, and quietly lain down and died. The newspapers spoke of him with pity and respect, and all San Francisco took time, in the midst of its roar-and-rush fever of perpetual excitement, to give a kind thought to the dead man who had passed over to the life where all delusions are laid aside, where the mystery of life shall be revealed, and where we shall see that through all its tangled web ran the golden thread of mercy. His life was an illusion, and the thousands who sleep with him in Lone Mountain waiting the judgment-day were his brothers.



Camilla Cain.

She was from Baltimore, and had the fair face and gentle voice peculiar to most Baltimore women. Her organization was delicate but elastic—one of the sort that bends easily, but is hard to break. In her eyes was that look of wistful sadness so often seen in holy women of her type. Timid as a fawn, in the class-meeting she spoke of her love to Jesus and delight in his service in a voice low and a little hesitating, but with strangely thrilling effect. The meetings were sometimes held in her own little parlor in the cottage on Dupont street, and then we always felt that we had met where the Master himself was a constant and welcome guest. She was put into the crucible. For more than fifteen years she suffered unceasing and intense bodily pain. Imprisoned in her sick chamber, she fought her long, hard battle. The pain-distorted limbs lost their use, the patient face waxed more wan, and the traces of agony were on it always; the soft, loving eyes were often tear washed. The fires were hot, and they burned on through the long, long years without respite. The mystery of it all was too deep for me; it was too deep for her. But somehow it does seem that the highest suffer most:

The sign of rank in Nature Is capacity for pain, And the anguish of the singer Makes the sweetness of the strain.

The victory of her faith was complete. If the inevitable why? sometimes was in her thought, no shadow of distrust ever fell upon her heart. Her sick-room was the quietest, brightest spot in all the city. How often did I go thither weary and faint with the roughness of the way, and leave feeling that I had heard the voices and inhaled the odors of paradise! A little talk, a psalm, and then a prayer, during which the room seemed to be filled with angel-presences; after which the thin, pale face was radiant with the light reflected from our Immanuel's face. I often went to see her, not so much to convey as to get a blessing. Her heart was kept fresh as a rose of Sharon in the dew of the morning. The children loved to be near her; and the pathetic face of the dear crippled boy, the pet of the family, was always brighter in her presence. Thrice death came into the home-circle with its shock and mighty wrenchings of the heart, but the victory was not his, but hers. Neither death nor life could separate her from the love of her Lord. She was one of the elect. The elect are those who know, having the witness in themselves. She was conqueror of both—life with its pain and its weariness, death with its terror and its tragedy. She did not endure merely, she triumphed. Borne on the wings of a mighty faith, her soul was at times lifted above all sin, and temptation, and pain, and the sweet, abiding peace swelled into an ecstasy of sacred joy. Her swimming eyes and rapt look told the unutterable secret. She has crossed over the narrow stream on whose margin she lingered so long; and there was joy on the other side when the gentle, patient, holy Camilla Cain joined the glorified throng.

O though oft depressed and lonely, All my fears are laid aside, If I but remember only Such as these have lived and died!



Lone Mountain.

The sea-wind sweeps over the spot at times in gusts like the frenzy of hopeless grief, and at times in sighs as gentle as those heaved by aged sorrow in sight of eternal rest. The voices of the great city come faintly over the sand-hills, with subdued murmur like a lullaby to the pale sleepers that are here lying low. When the winds are quiet, which is not often, the moan of the mighty Pacific can be heard day or night, as if it voiced in muffled tones the unceasing woe of a world under the reign of death. Westward, on the summit of a higher hill, a huge cross stretches its arms as if embracing the living and the dead-the first object that catches the eye of the weary voyager as he nears the Golden Gate, the last that meets his lingering gaze as he goes forth upon the great waters. O sacred emblem of the faith with which we launch upon life's stormy main—of the hope that assures that we shall reach the port when the night and the tempest are past! When the winds are high, the booming of the breakers on the cliff sounds as if nature were impatient of the long, long delay, and had anticipated the last thunders that wake the sleeping dead. On a clear day, the blue Pacific, stretching away beyond the snowy surf-line, symbolizes the shoreless sea that rolls through eternity. The Cliff House road that runs hard by is the chief drive of the pleasure-seekers of San Francisco. Gayety, and laughter, and heart-break, and tears, meet on the drive; the wail of agony and the laugh of gladness mingle as the gay crowds dash by the slow-moving procession on its way to the grave. How often have I made that slow, sad journey to Lone Mountain—a Via Doloroso to many who have never been the same after they had gone thither, and coming back found the light quenched and the music bushed in their homes! Thither the dead Senator was borne, followed by the tramping thousands, rank on rank, amid the booming of minute-guns, the tolling of bells, the measured tread of plumed soldiers, and the roll of drums. Thither was carried, in his rude coffin, the "unknown man" found dead in the streets, to be buried in potter's-field. Thither was borne the hard and grasping idolater of riches, who clung to his coin, and clutched for more, until he was dragged away by the one hand that was colder and stronger than his own. Here was brought the little child, out of whose narrow grave there blossomed the beginnings of a new life to the father and mother, who in the better life to come will be found among the blessed company of those whose only path to paradise lay through the valley of tears. Here were brought the many wanderers, whose last earthly wish was to go back home, on the other side of the mountains, to die, but were denied by the stern messenger who never waits nor spares. And here was brought the mortal part of the aged disciple of Jesus, in whose dying-chamber the two worlds met, and whose death-throes were demonstrably the birth of a child of God into the life of glory.

The first time I ever visited the place was to attend the funeral of a suicide. The dead man I had known in Virginia, when I was a boy. He was a graduate of the Virginia Military Institute, and when I first knew him he was the captain of a famous volunteer company. He was as handsome as a picture—the admiration of the girls, and the envy of the young men of his native town. He was among the first who rushed to California on the discovery of gold, and of all the heroic men who gave early California its best bias none was knightlier than this handsome Virginian; none won stronger friends, or had brighter hopes. He was the first State Senator from San Francisco. He had the magnetism that won and the nobility that retained the love of men. Some men push themselves forward by force of intellect or of will—this man was pushed upward by his friends because he had their hearts. He married a beautiful woman, whom he loved literally unto death. I shall not recite the whole story. God only knows it fully, and he will judge righteously. There was trouble, rage, and tears, passionate partings and penitent reunions—the old story of love dying a lingering yet violent death. On the fatal morning I met him on Washington street. I noticed his manner was hurried and his look peculiar, as I gave him the usual salutation and a hearty grasp of the hand. As be moved away, I looked after him with mingled admiration and pity, until his faultless figure turned the corner and disappeared.

Ten minutes afterward he lay on the floor of his room dead, with a bullet through his brain, his hair dabbled in blood. At the funeral-service, in the little church on Pine street, strong men bowed their heads and sobbed. His wife sat on a front seat, pale as marble and as motionless, her lips compressed as with inward pain; but I saw no tears on the beautiful face. At the grave the body had been lowered to its resting-place, and all being ready, the attendants standing with uncovered heads, I was just about to begin the reading of the solemn words of the burial service, when a tall, blue-eyed man with gray side-whiskers pushed his way to the head of the grave, and in a voice choked with passion, exclaimed:

"There lies as noble a gentleman as ever breathed, and he owes his death to that fiend!" pointing his finger at the wife, who stood pale and silent looking down into the grave.

She gave him a look that I shall never forget, and the large steely-blue eyes flashed fire, but she spoke no word. I spoke:

"Whatever maybe your feelings, or whatever the occasion for them, you degrade yourself by such an exhibition of them here."

"That is so, sir; excuse me, my feelings overcame me," he said, and retiring a few steps, he leaned upon a branch of a scrub-oak and sobbed like a child.

The farce and the tragedy of real life were here exhibited on another occasion. Among my acquaintances in the city were a man and his wife who were singularly mismatched. He was a plain, unlettered, devout man, who in a prayer-meeting or class-meeting talked with a simple-hearted earnestness that always produced a happy effect.

She was a cultured woman, ambitious and worldly, and so fine-looking that in her youth she must have been a beauty and a belle. They lived in different worlds, and grew wider apart as time passed by—he giving himself to religion, she giving herself to the world. In the gay city circles in which she moved she was a little ashamed of the quiet, humble old man, and he did not feel at home among them. There was no formal separation, but it was known to the friends of the family that for months at a time they never lived together. The fashionable daughters went with their mother. The good old man, after a short sickness, died in great peace. I was sent for to officiate at the funeral-service. There was a large gathering of people, and a brave parade of all the externals of grief, but it was mostly dry-eyed grief, so far as I could see. At the grave, just as the sun that was sinking in the ocean threw his last rays upon the spot, and the first shovelful of earth fell upon the coffin that had been gently lowered to its resting-place, there was a piercing shriek from one of the carriages, followed by the exclamation:

"What shall I do? How can I live? I have lost my all! O! O! O!"

It was the dead man's wife. Significant glances and smiles were interchanged by the bystanders. Approaching the carriage in which the woman was sitting, I laid my hand upon her arm, looked her in the face, and said:

"Hush!"

She understood me, and not another sound did she utter. Poor woman! She was not perhaps as heartless as they thought she was. There was at least a little remorse in those forced exclamations, when she thought of the dead man in the coffin; but her eyes were dry, and she stopped very short.

Another incident recurs to me that points in a different direction. One day the most noted gambler in San Francisco called on me with the request that I should attend the funeral of one of his friends, who had died the night before. A splendid-looking fellow was this knight of the faro-table. More than six feet in height, with deep chest and perfectly rounded limbs, jet black hair, brilliant black eyes, clear olive complexion, and easy manners, he might have been taken for an Italian nobleman or a Spanish Don. He had a tinge of Cherokee blood in his veins. I have noticed that this cross of the white and Cherokee blood often results in producing this magnificent physical development. I have known a number of women of this lineage, who were very queens in their beauty and carriage. But this noted gambler was illiterate. The only book of which he knew or cared much was one that had fifty-two pages, with twelve pictures. If he had been educated, he might have handled the reins of government, instead of presiding over a nocturnal banking institution.

"Parson, can you come to number—, on Kearney street, tomorrow at ten o'clock, and give us a few words and a prayer over a friend of mine, who died last night?"

I promised to be there, and he left.

His friend, like himself, had been a gambler. He was from New York. He was well educated, gentle in his manners, and a general favorite with the rough and desperate fellows with whom he associated, but with whom he seemed out of place. The passion for gambling had put its terrible spell on him, and be was helpless in its grasp. But though he mixed with the crowds that thronged the gambling-hells, he was one of them only in the absorbing passion for play. There was a certain respect shown him by all that venturesome fraternity. He went to Frazer River during the gold excitement. In consequence of exposure and privation in that wild chase after gold, which proved fatal to so many eager adventurers, he contracted pulmonary disease, and came back to San Francisco to die. He had not a dollar. His gambler friend took charge of him, placed him in a good boarding-place, hired a nurse for him, and for nearly a year provided for all his wants.



Newton.

The miners called him the "Wandering Jew." That was behind his back. To his face they addressed him as Father Newton. He walked his circuits in the northern mines. No pedestrian could keep up with him, as with his long form bending forward, his immense yellow beard that reached to his breast floating in the wind, he strode from camp to camp with the message of salvation. It took a good trotting-horse to keep pace with him. Many a stout prospector, meeting him on a highway, after panting and straining to bear him company, had to fall behind, gazing after him in wonder, as he swept out of sight at that marvelous gait. There was a glitter in his eye, and an intensity of gaze that left you in doubt whether it was genius or madness that it bespoke. It was, in truth, a little of both. He had genius. Nobody ever talked with him, or heard him preach, without finding it out. The rough fellow who offended him at a camp-meeting, near "Yankee Jim's," no doubt thought him mad. He was making some disturbance just as the long bearded old preacher was passing with a bucket of water in his hand.

"What do you mean?" he thundered, stopping and fixing his keen eye upon the rowdy.

A rude and profane reply was made by the jeering sinner.

Quick as thought Newton rushed upon him with flashing eye and uplifted bucket, a picture of fiery wrath that was too much for the thoughtless scoffer, who fled in terror amid the laughter of the crowd. The vanquished son of Belial had no sympathy from anybody, and the plucky preacher was none the less esteemed because he was ready to defend his Master's cause with carnal weapons. The early Californians left scarcely any path of sin unexplored, and were a sad set of sinners, but for virtuous women and religion they never lost their reverence. Both were scarce in those days, when it seemed to be thought that gold-digging and the Decalogue could not be made to harmonize. The pioneer preachers found that one good woman made a better basis for evangelization than a score of nomadic bachelors. The first accession of a woman to a church in the mines was an epoch in its history. The church in the house of Lydia was the normal type—it must be anchored to woman's faith, and tenderness, and love, in the home.

He visited San Francisco during my pastorate in 1858. On Sunday morning he preached a sermon of such extraordinary beauty and power that at the night-service the house was crowded by a curious congregation, drawn thither by the report of the forenoon effort. His subject was the faith of the mother of Moses, and he handled it in his own way. The powerful effect of one passage I shall never forget. It was a description of the mother's struggle, and the victory of her faith in the crisis of her trial. No longer able to protect her child, she resolves to commit him to her God. He drew a picture of her as she sat weaving together the grasses of the little ark of bulrushes, her hot tears falling upon her work, and pausing from time to time with her hand pressed upon her throbbing heart. At length, the little vessel is finished, and she goes by night to the bank of the Nile, to take the last chance to save her boy from the knife of the murderers. Approaching the river's edge, with the ark in her hands, she stoops a moment, but her mother's heart fails her. How can she give up her child? In frenzy of grief she sinks upon her knees, and lifting her gaze to the heavens, passionately prays to the God of Israel. That prayer! It was the wail of a breaking heart, a cry out of the depths of a mighty agony. But as she prays the inspiration of God enters her soul, her eyes kindle, and her face beams with the holy light of faith. She rises, lifts the little ark, looks upon the sleeping face of the fair boy, prints a long, long kiss upon his brow, and then with a firm step she bends down, and placing the tiny vessel upon the waters, lets it go. "And away it went," he, said, "rocking upon the waves as it swept beyond the gaze of the mother's straining eyes. The monsters of the deep were there, the serpent of the Nile was there, behemoth was there, but the child slept as sweetly and as safely upon the rocking waters as if it were nestled upon its mother's breast—for God was there!" The effect was electric. The concluding words, "for God was there!" were uttered with upturned face and lifted hands, and in a tone of voice that thrilled the hearers like a sudden clap of thunder from a cloud over whose bosom the lightnings had rippled in gentle flashes. It was true eloquence.

In a revival meeting, on another occasion, he said, in a sermon of terrific power: "O the hardness of the human heart! Yonder is a man in hell. He is told that there is one condition on which he may be delivered, and that is that lie must get the consent of every good being in the universe. A ray of hope enters his soul, and he sets out to comply with the condition. He visits heaven and earth, and finds sympathy and consent from all. All the holy angels consent to his pardon; all the pure and holy on earth consent; God himself repeats the assurance of his willingness that he maybe saved. Even in hell, the devils do not object, knowing that his misery only heightens theirs. All are willing, all are ready—all but one man. He refuses; he will not consent. A monster of cruelty and wickedness, he refuses his simple consent to save a soul from an eternal hell! Surely a good God and all good beings in the universe would turn in horror from such a monster. Sinner, you are that man! The blessed God, the Holy Trinity, every angel in heaven, every good man and woman on earth, are not only willing but anxious that you shall be saved. But you will not consent. You refuse to come to Jesus that you may have life. You are the murderer of your own immortal soul. You drag yourself down to hell. You lock the door of your own dungeon of eternal despair, and throw the key into the bottomless pit, by rejecting the Lord that bought you with his blood! You will be lost! you must be lost! you ought to be lost."

The words were something like these, but the energy, the passion, the frenzy of the speaker must be imagined. Hard and stubborn hearts were moved under that thrilling appeal. They were made to feel that the preacher's picture of a self doomed soul described their own eases. There was joy in heaven that night over repenting sinners.

This old man of the mountains was a walking encyclopedia of theological and other learning. He owned books that could not be duplicated in California; and he read them, digested their contents, and constantly surprised his cultivated bearers by the affluence of his knowledge, and the fertility of his literary and classic allusion. He wrote with elegance and force. His weak point was orthography. He would trip sometimes in the spelling of the most common words. His explanation of this weakness was curious: He was a printer in Mobile, Alabama. On one occasion a thirty-two-page book-form of small type was "pied." "I undertook,", said he, "to set that pied form to rights, and, in doing so, the words got so mixed in my brain that my spelling was spoiled forever!"

He went to Oregon, and traveled and preached from the Cascade Mountains to Idaho, thrilling, melting, and amusing, in turn, the crowds that came out to hear the wild-looking man whose coming was so sudden, and whose going as so rapid, that they were lost in wonder, as if gazing at a meteor that flashed across the sky.

He was a Yankee from New Hampshire, who, going to Alabama, lost his heart, and was ever afterward intensely Southern in all his convictions and affections. His fiery soul found congenial spirits among the generous, hotblooded people of the Gulf States, whose very faults had a sort of charm for this impulsive, generous, erratic, gifted, man. He made his way back to his New England hills, where he is waiting for the sunset, often turning a longing eye southward, and now and then sending a greeting to Alabama.



The California Politician.

The California politician of the early days was plucky. He had to be so, for faint heart won no votes in those rough times. One of the Marshalls (Tom or Ned—I forget which), at the beginning of a stump speech one night in the mines, was interrupted by a storm of hisses and execrations from a turbulent crowd of fellows, many of whom were full of whisky. He paused a moment, drew himself up to his full height, coolly took a pistol from his pocket, laid it on the stand before him, and said:

"I have seen bigger crowds than this many a time. I want it to be fully understood that I came here to make a speech tonight, and I am going to do it, or else there will be a funeral or two."

That touch took with that crowd. The one thing they all believed in was courage. Marshall made one of his grandest speeches, and at the close the delighted miners bore him in triumph from the rostrum.

That was a curious exordium of "Uncle Peter Mehan," when he made his first stump-speech at Sonora: "Fellow-citizens, I was born an orphin at a very early period of my life." He was a candidate for supervisor, and the good-natured miners elected him triumphantly. He made a good supervisor, which is another proof that book-learning and elegant rhetoric are not essential where there are integrity and native good sense. Uncle Peter never stole any thing, and he was usually on the right side of all questions that claimed the attention of the county-fathers of Tuolumne.

In the early days, the Virginians, New Yorkers, and Tennesseans, led in politics. Trained to the stump at home, the Virginians and Tennesseans were ready on all occasions to run a primary-meeting, a convention, or a canvass. There was scarcely a mining-camp in the State in which there was not a leading local politician from one or both of these States. The New Yorker understood all the inside management of party organization, and was up to all the smart tactics developed in the lively struggles of parties in the times when Whiggery and Democracy fiercely fought for rule in the Empire State. Broderick was a New Yorker, trained by Tammany in its palmy days. He was a chief, who rose from the ranks, and ruled by force of will. Thick-set, strong-limbed, full-chested, with immense driving-power in his back-head, he was an athlete whose stalwart physique was of more value to him than the gift of eloquence, or even the power of money. The sharpest lawyers and the richest money-kings alike went down before this uncultured and moneyless man, who dominated the clans of San Francisco simply by right of his manhood. He was not without a sort of eloquence of his own. He spoke right to the point, and his words fell like the thud of a shillalah; or rang like the clash of steel. He dealt with the rough elements of politics in an exciting and turbulent period of California politics, and was more of a border chief than an Ivanhoe in his modes of warfare. He reached the United States Senate, and in his first speech in that august body he honored his manhood by an allusion to his father, a stone mason, whose hands, said Broderick, had helped to erect the very walls of the chamber in which he spoke. When a man gets as high as the United States Senate, there is less tax upon his magnanimity in acknowledging his humble origin than while he is lower down the ladder. You seldom hear a man boast how low he began until he is far up toward the summit of his ambition. Ninety-nine out of every hundred self-made men are at first more or less sensitive concerning their low birth; the hundredth man who is not is a man indeed.

Broderick's great rival was Gwin. The men were antipodes in every thing except that they belonged to the same party. Gwin still lives, the most colossal figure in the history of California. He looks the man he is. Of immense frame, ruddy complexion, deep-blue eyes that almost blaze when he is excited, rugged yet expressive features, a massive bead crowned with a heavy suit of silver-white hair, he is marked by Nature for leadership. Common men seem dwarfed in his presence. After he had dropped out of California politics for awhile, a Sacramento hotel-keeper expressed what many felt during a legislative session: "I find myself looking around for Gwin. I miss the chief."

My first acquaintance with Dr. Gwin began with, an incident that illustrates the man and the times. It was in 1856. The Legislature was in session at Sacramento, and a United States Senator was to, be elected. I was making a tentative movement toward starting a Southern Methodist newspaper, and visited Sacramento on that business. My friend Major P. L. Solomon was there, and took a friendly interest in my enterprise. He proposed to introduce me to the leading men of both parties, and I thankfully availed myself of his courtesy. Among the first to whom he presented me was a noted politician who, both before and since, has enjoyed a national notoriety, and who still lives, and is as, ready as ever to talk or fight. His name I need not give. I presented to him my mission, and he seemed embarrassed.

"I am with you, of course. My mother was a Methodist, and all my sympathies are with the Methodist Church. I am a Southern man in all my convictions and impulses, and I am a Southern Methodist in principle. But you see, sir, I am a candidate for United States Senator, and sectional feeling is likely to enter into the contest, and if it were known that my name was on your list of subscribers, it might endanger my election."

He squeezed my arm, told me he loved me and my Church, said he would be happy to see me often, and so forth—but he did not give me his name. I left him, saying in my heart, Here is a politician.

Going on together, in the corridor we met Gwin. Solomon introduced me, and told him my business.

"I am glad to know that you are going to start a Southern Methodist newspaper. No Church can do without its organ. Put me down on your list, and come with me, and I will make all these fellows subscribe. There is not much religion among them, I fear, but we will make them take the paper."

This was said in a hearty and pleasant way, and he took me from man to man, until I had gotten more than a dozen names, among them two or three of his most active political opponents.

This incident exhibits the two types of the politician, and the two classes of men to be found in all communities—the one all "blarney" and selfishness, the other with real manhood redeeming poor human nature, and saving it from utter contempt. The senatorial prize eluded the grasp of both aspirants, but the reader will not be at a loss to guess whose side I was on. Dr. Gwin made a friend that day, and never lost him. It was this sort of fidelity to friends that, when fortune frowned on the grand old Senator after the collapse at Appomattox, rallied thousands of true hearts to his side, among whom were those who had fought him in many a fierce political battle. Broderick and Gwin were both, by a curious turn of political fortune, elected by the same Legislature to the United States Senate. Broderick sleeps in Lone Mountain, and Gwin still treads the stage of his former glory, a living monument of the days when California politics was half romance and half tragedy. The friend and protege of General Andrew Jackson, a member of the first Constitutional Convention of California, twice United States Senator, a prominent figure in the civil war, the father of the great Pacific Railway, he is the front figure on the canvas of California history.

Gwin was succeeded by McDougall. What a man was he! His face was as classic as a Greek statue. It spoke the student and the scholar in every line. His hair was snow-white, his eyes bluish gray, and his form sinewy and elastic. He went from Illinois, with Baker and other men of genius, and soon won a high place at the bar of San Francisco. I heard it said, by an eminent jurist, that when McDougall had put his whole strength into the examination of a case, his side of it was exhausted. His reading was immense, his learning solid. His election was doubtless a surprise to himself as well as to the California public. The day before he left for Washington City, I met him in the street, and as we parted I held his hand a moment, and said:

"Your friends will watch your career with hope and with fear."

He knew what I meant, and said, quickly:

"I understand you. You are afraid that I will yield to my weakness for strong drink. But you may be sure I will play the man, and California shall have no cause to blush on my account."

That was his fatal weakness. No one, looking upon his pale, scholarly face, and noting his faultlessly neat apparel, and easy, graceful manners, would have thought of such a thing. Yet he was a—I falter in writing it—a drunkard. At times he drank deeply and madly. When half intoxicated he was almost as brilliant as Hamlet, and as rollicking as Falstaff. It was said that even when fully drunk his splendid intellect never entirely gave way.

"McDougall commands as much attention in the Senate when drunk as any other Senator does when sober," said a Congressman in Washington in 1866. It is said that his great speech on the question of "confiscation," at the beginning of the war, was delivered when he was in a state of semi-intoxication. Be that as it may, it exhausted the whole question, and settled the policy of the Government.

"No one will watch your senatorial career with more friendly interest than myself; and if you will abstain wholly from all strong drink, we shall all, be proud of you, I know."

"Not a drop will I touch, my friend; and I'll make you proud of me."

He spoke feelingly, and I think there was a moisture about his eye as he pressed my hand and walked away.

I never saw him again. For the first few months he wrote to me often, and then his letters came at longer intervals, and then they ceased. And then the newspapers disclosed the shameful secret California's brilliant Senator was a drunkard. The temptations of the Capital were too strong for him. He went down into the black waters a complete wreck. He returned to the old home of his boyhood in New Jersey to die. I learned that he was lucid and penitent at the last. They brought his body back to San Francisco to be buried, and when at his funeral the words "I know that my Redeemer liveth," in clear soprano, rang through the vaulted cathedral like a peal of triumph, I indulged the hope that the spirit of my gifted and fated friend had, through the mercy of the Friend of sinners, gone from his boyhood hills up to the hills of God.

The typical California politician was Coffroth. The "boys" fondly called him "Jim" Coffroth. There is no surer sign of popularity than a popular abbreviation of this sort, unless it is a pet nickname. Coffroth was from Pennsylvania, where he had gained an inkling of polities and general literature. He gravitated into California polities by the law of his nature. He was born for this, having what a friend calls the gift of popularity. His presence was magnetic; his laugh was contagious; his enthusiasm irresistible. Nobody ever thought of taking offense at Jim Coffroth. He could change his politics with impunity without losing a friend—he never had a personal enemy; but I believe he only made that experiment once. He went off with the Know-nothings in 1855, and was elected by them to the State Senate, and was called to preside over their State Convention. He hastened back to his old party associates, and at the first convention that met in his county on his return from the Legislature, he rose and told them how lonesome he had felt while astray from the old fold, how glad he was to get back, and how humble he felt, concluding by advising all his late supporters to do as he had done by taking "a straight chute" for the old party. He ended amid a storm of applause, was reinstated at once, and was made President of the next Democratic State Convention. There he was in his glory. His tact and good humor were infinite, and he held those hundreds of excitable and explosive men in the hollow of his hand. He would dismiss a dangerous motion with a witticism so apt that the mover himself would join in the laugh, and give it up. His broad face in repose was that of a Quaker, at other times that of a Bacchus. There was a religious streak in this jolly partisan, and he published several poems that breathed the sweetest and loftiest religious sentiment. The newspapers were a little disposed to make a joke of these ebullitions of devotional feeling, but they now make the light that casts a gleam of brightness upon the background of his life. I take from an old volume of the Christian Spectator one of these poems as a literary curiosity. Every man lives two lives. The rollicking politician, "Jim Coffroth," every Californian knew; the author of these lines was another man by the same name:

Amid the Silence of the Night. "Behold, he that keepeth Israel shall neither slumber nor sleep." Psalm cxxi.

Amid the silence of the night, Amid its lonely hours and dreary, When we Close the aching sight, Musing sadly, lorn and weary, Trusting that tomorrow's light May reveal a day more cheery;

Amid affliction's darker hour, When no hope beguiles our sadness, When Death's hurtling tempests lower, And forever shroud our gladness, While Grief's unrelenting power Goads our stricken hearts to madness;

When from friends beloved we're parted, And from scenes our spirits love, And are driven, broken-hearted, O'er a heartless world to rove; When the woes by which we've smarted, Vainly seek to melt or move; When we trust and are deluded, When we love and are denied, When the schemes o'er which we brooded Burst like mist on mountain's side, And, from every hope excluded, We in dark despair abide;

Then, and ever, God sustains us, He whose eye no slumber knows, Who controls each throb that pains us, And in mercy sends our woes, And by love severe constrains us To avoid eternal throes.

Happy he whose heart obeys him! Lost and ruined who disown! O if idols e'er displace him, Tear them from his chosen throne! May our lives and language praise him! May our hearts be his alone!

He took defeat with a good nature that robbed it of its sting, and made his political opponents half sorry for having beaten him. He was talked of for Governor at one time, and he gave as a reason, why he would like the office that "a great many of his friends were in the State-prison, and he wanted to use the pardoning power in their behalf." This was a jest, of course, referring to the fact that as a lawyer much of his practice was in the criminal courts. He was never suspected of treachery or dishonor in public or private life. His very ambition was unselfish: he was always ready to sacrifice himself in a hopeless candidacy if he could thereby help his party or a friend.

His good nature was tested once while presiding over a party convention at Sonora for the nomination of candidates for legislative and county offices. Among the delegates was the eccentric John Vallew, whose mind was a singular compound of shrewdness and flightiness, and was stored with the most out-of-the-way scraps of learning, philosophy, and poetry. Some one proposed Vallew's name as a candidate for the Legislature. He rose to his feet with a clouded face, and in an angry voice said:

"Mr. President, I am surprised and mortified. I have lived in this county more than seven years, and I have never had any difficulty with my neighbors. I did not know that I had an enemy in the world. What have I done, that it should be proposed to send me to the Legislature? What reason has anybody to think I am that sort of a man? To think I should have come to this! To propose to send me to the Legislature, when it is a notorious fact that you have never sent a man thither from this county who did not come back morally and pecuniarily ruined!"

The crowd saw the point, and roared with laughter, Coffroth, who had served in the previous session, joining heartily in the merriment. Vallew was excused.

Coffroth grew fatter and jollier; his strong intellect struggled against increasing sensual tendencies. What the issue might have been, I know not. He died suddenly, and his destiny was transferred to another sphere. So there dropped out of California-life a partisan without bitterness, a satirist without malice, a wit without a sting, the jolliest, freest, readiest man that ever faced a California audience on the hustings—the typical politician of California.



Old Man Lowry.

I had marked his expressive physiognomy among my hearers in the little church in Sonora for some weeks before he made himself known to me. As I learned afterward, he was weighing the young preacher in his critical balances. He had a shrewd Scotch face, in which there was a mingling of keenness, benignity, and humor. His age might be sixty, or it might be more. He was an old bachelor, and wide guesses are sometimes made as to the ages of that class of men. They may not live longer than married men, but they do not show the effects of life's wear and tear so early. He came to see us one evening. He fell in love with the mistress of the parsonage, just as he ought to have done, and we were charmed with the quaint old bachelor. There was a piquancy, a sharp flavor, in his talk that was delightful. His aphorisms often crystallized a neglected truth in a form all his own. He was an original character. There was nothing commonplace about him. He had his own way of saying and doing every thing.

Society in the mines was limited in that day, and we felt that we had found a real thesaurus in this old man of unique mold. His visits were refreshing to us, and his plain-spoken criticisms were helpful to me.

He had left the Church because he did not agree with the preachers on some points of Christian ethics, and because they used tobacco. But he was unhappy on the outside, and finding that my views and habits did not happen to cross his peculiar notions, he came back. His religious experience was out of the common order. Bred a Calvinist, of the good old Scotch-Presbyterian type, he had swung away from that faith, and was in danger of rushing into Universalism, or infidelity. That once famous and much-read little book, "John Nelson's Journal," fell into his hands, and changed his whole life. It led him to Christ, and to the Methodists. He was a true spiritual child of the unflinching Yorkshire stone-cutter. Like him he despised half-way measures, and like him he was aggressive in thought and action. What he liked he loved, what he disliked he hated. Calvinism he abhorred, and he let no occasion pass for pouring into it the hot shot of his scorn and wrath. One night I preached from the text, Should it be according to thy mind?

"The first part of your sermon," he said to me as we passed out of the church, "distressed me greatly. For a full half hour you preached straight out Calvinism, and I thought you had ruined every thing; but you had left a little slip-gap, and crawled out at the last."

His ideal of a minister of the gospel was Dr. Keener, whom he knew at New Orleans before coming to California. He was the first man I ever heard mention Dr. Keener's name for the episcopacy. There was much in common between them. If my eccentric California bachelor friend did not have as strong and cool a head, he had as brave and true a heart as the incisive and chivalrous Louisiana preacher, upon whose head the miter was placed by the suffrage of his brethren at Memphis in 1870.

He became very active as a worker in the Church. I made him class-leader, and there have been few in that office who brought to its sacred duties as much spiritual insight, candor, and tenderness. At times his words flashed like diamonds, showing what the Bible can reveal to a solitary thinker who makes it his chief study day and night. When needful, he could apply caustic that burned to the very core of an error of opinion or of practice. He took a class in the Sunday-school, and his freshness, acuteness, humor, and deep knowledge of the Scriptures, made him far more than an ordinary teacher. A fine pocket Bible was offered as a prize to the scholar who should, in three months, memorize the greatest number of Scripture verses. The wisdom of such a contest is questionable to me now, but it was the fashion then, and I was too young and self-distrustful to set myself against the current in such matters. The contest was an exciting one—two boys, Robert A—and Jonathan R—, and one girl, Annie P—, leading all the school. Jonathan suddenly fell behind, and was soon distanced by his two competitors. Lowry, who was his teacher, asked him what was the reason of his sudden breakdown. The boy blushed, and stammered out:

"I didn't want to beat Annie."

Robert won the prize, and the day came for its presentation. The house was full, and everybody was in a pleasant mood. After the prize had been presented in due form and with a little flourish, Lowry arose, and producing a costly Bible, in a few words telling how magnanimously and gallantly Jonathan had retired from the contest, presented it to the pleased and blushing boy. The boys and girls applauded California fashion, and the old man's face glowed with satisfaction. He had in him curiously mingled the elements of the Puritan and the Cavalier—the uncompromising persistency of the one, and the chivalrous impulse and openhandedness of the other.

The old man had too many crotchets and too much combativeness to be popular. He spared no opinion or habit he did not like. He struck every angle within reach of him. In the state of society then existing in the mines there were many things to vex his soul, and keep him on the warpath. The miners looked upon him as a brave, good man, just a little daft. He worked a mining-claim on Wood's Creek, north of town, and lived alone in a tiny cabin on the hill above. That was the smallest of cabins, looking like a mere box from the trail which wound through the flat below. Two little scrub-oaks stood near it, under which he sat and read his Bible in leisure moments. There, above the world, he could commune with his own heart and with God undisturbed, and look down upon a race he half pitied and half despised. From the spot the eye took in a vast sweep of hill and dale: Bald Mountain, the most striking object in the near background, and beyond its dark, rugged mass the snowy summits of the Sierras, rising one above another, like gigantic stair-steps, leading up to the throne of the Eternal. This lonely height suited Lowry's strangely compounded nature. As a cynic, he looked down with contempt upon the petty life that seethed and frothed in the camps below; as a saint, he looked forth upon the wonders of God's handiwork around and above him.

There was an intensity in all that he did. Passing his mining-claim on horseback one day, I paused to look at him in his work. Clad in a blue flannel mining-suit, he was digging as for life. The embankment of red dirt and gravel melted away rapidly before his vigorous strokes, and he seemed to feel a sort of fierce delight in his work. Pausing a moment, he looked up and saw me.

"You dig as if you were in a hurry," I said.

"Yes, I have been digging here three years. I have a notion that I have just so much of the earth to turn over before I am turned under," he replied with a sort of grim humor.

He was still there when we visited Sonora in 1857. He invited us out to dinner, and we went. By skillful circling around the hill, we reached the little cabin on the summit with horse and buggy. The old man had made preparations for his expected guests. The floor of the cabin had been swept, and its scanty store of furniture put to rights, and a dinner was cooking in and on the little stove. His lady-guest insisted on helping in the preparation of the dinner, but was allowed to do nothing further than to arrange the dishes on the primitive table, which was set out under one of the little oaks in the yard. It was a miner's feast—can-fruits, can-vegetables, can-oysters, can-pickles, can-every thing nearly, with tea distilled from the Asiatic leaf by a receipt of his own. It was a hot day, and from the cloudless heavens the sun flooded the earth with his glory, and the shimmer of the sunshine was in the still air. We tried to be cheerful, but there was a pathos about the affair that touched us. He felt it too. More than once there was a tear in his eye. At parting, he kissed little Paul, and gave us his hand in silence. As we drove down the hill, he stood gazing after us with a look fixed and sad. The picture is till before me the lonely old man standing sad and silent, the little cabin, the rude dinner-service under the oak, and the overarching sky. That was our last meeting. The next will be on the Other Side.



Suicide in California.

A half protest rises within me as I begin this Sketch. The page almost turns crimson under my gaze, and shadowy forms come forth out of the darkness into which they wildly plunged out of life's misery into death's mystery. Ghostly lips cry out, "Leave us alone! Why call us back to a world where we lost all, and in quitting which we risked all? Disturb us not to gratify the cold curiosity of unfeeling strangers. We have passed on beyond human jurisdiction to the realities we dared to meet. Give us the pity and courtesy of your silence, O living brother, who didst escape the wreck!" The appeal is not without effect, and if I lift the shroud that covers the faces of these dead self-destroyed, it will be tenderly, pityingly. These simple Sketches of real California life would be imperfect if this characteristic feature were entirely omitted; for California was (and is yet) the land of suicides. In a single year there were one hundred and six in San Francisco alone. The whole number of suicides in the State would, if the horror of each case could be even imperfectly imagined, appall even the dryest statistician of crime. The causes for this prevalence of self-destruction are to be sought in the peculiar conditions of the country, and the habits of the people. California, with all its beauty, grandeur, and riches, has been to the many who have gone thither a land of great expectations, but small results. This was specially the case in the earlier period of its history, after the discovery of gold and its settlement by "Americans," as we call ourselves, par excellence. Hurled from the topmost height of extravagant hope to the lowest deep of disappointment, the shock is too great for reaction; the rope, razor, bullet, or deadly drug, finishes the tragedy. Materialistic infidelity in California is the avowed belief of multitudes, and its subtle poison infects the minds and unconsciously the actions of thousands who recoil from the dark abyss that yawns at the feet of its adherents with its fascination of horror. Under some circumstances, suicide becomes logical to a man who has neither hope nor dread of a hereafter. Sins against the body, and especially the nervous system, were prevalent; and days of pain, sleepless nights, and weakened wills, were the precursors of the tragedy that promised change, if not rest. The devil gets men inside a fiery circle, made by their own sin and folly, from which there seems to be no escape but by death, and they will unbar its awful door with their own trembling hands. There is another door of escape for the worst and most wretched, and it is opened to the penitent by the hand that was nailed to the rugged cross. These crises do come, when the next step must be death or life-penitence or perdition. Do sane men and women ever commit suicide? Yes—and, No. Yes, in the sense that they sometimes do it with even pulse and steady nerves. No, in the sense that there cannot be perfect soundness in the brain and heart of one who violates a primal instinct of human nature. Each case has its own peculiar features, and must be left to the all-seeing and all-pitying Father. Suicide, where it is not the greatest of crimes, is the greatest of misfortunes. The righteous Judge will classify its victims.

A noted case in San Francisco was that of a French Catholic priest. He was young, brilliant, and popular—beloved by his flock, and admired by a large circle outside. He had taken the solemn vows of his order in all sincerity of purpose, and was distinguished as well for his zeal in his pastoral work as for his genius. But temptation met him, and he fell. It came in the shape in which it assailed the young Hebrew in Potiphar's house, and in which it overcame the poet-king of Israel. He was seized with horror and remorse, though he had no accuser save that voice within, which cannot be hushed while the soul lives. He ceased to perform the sacred functions of his office, making some plausible pretext to his superiors, not daring to add sacrilege to mortal sin. Shutting himself in his chamber, he brooded over his crime; or, no longer able to endure the agony he felt, he would rush forth, and walk for hours over the sand-dunes, or along the sea-beach. But no answer of peace followed his prayers, and the voices of nature soothed him not. He thought his sin unpardonable—at least, he would not pardon himself. He was found one morning lying dead in his bed in a pool of blood. He had severed the jugular-vein with a razor, which was still clutched in his stiffened fingers. His handsome and classic face bore no trace of pain. A sealed letter, lying on the table, contained his confession and his farewell.

Among the lawyers in one of the largest mining towns of California was H. B—. He was a native of Virginia, and an alumnus of its noble University. He was a scholar, a fine lawyer, handsome and manly in person and bearing, and had the gift of popularity. Though the youngest lawyer in the town, he took a front place at the bar at once. Over the heads of several older aspirants, he was elected county judge. There was no ebb in the tide of his general popularity, and he had qualities that won the warmest regard of his inner circle of special friends. But in this case, as in many others, success had its danger. Hard drinking was the rule in those days. Horace B—had been one of the rare exceptions. There was a reason for this extra prudence. He had that peculiar susceptibility to alcoholic excitement which has been the ruin of so many gifted and noble men. He knew his weakness, and it is strange that he did not continue to guard against the danger that he so well understood. Strange? No; this infatuation is so common in everyday life that we cannot call it strange. There is some sort of fatal fascination that draws men with their eyes wide open into the very jaws of this hell of strong drink. The most brilliant physician in San Francisco, in the prime of his magnificent young manhood, died of delirium tremens, the victim of a self-inflicted disease, whose horrors no one knew or could picture so well as himself. Who says man is not a fallen, broken creature, and that there is not a devil at hand to tempt him? This devil, under the guise of sociability, false pride, or moral cowardice, tempted Horace B—, and he yielded. Like tinder touched by flame, he blazed into drunkenness, and again and again the proud-spirited, manly, and cultured young lawyer and jurist was seen staggering along the streets, maudlin or mad with alcohol. When he had slept off his madness, his humiliation was intense, and he walked the streets with pallid face and downcast eyes. The coarser-grained men with whom he was thrown in contact had no conception of the mental tortures he suffered, and their rude jests stung him to the quick. He despised himself as a weakling and a coward, but he did not get more than a transient victory over his enemy. The spark had struck a sensitive organization, and the fire of hell, smothered for the time, would blaze out again. He was fast becoming a common drunkard, the accursed appetite growing stronger, and his will weakening in accordance with that terrible law by which man's physical and moral nature visits retribution on all who cross its path. During a term of the court over which he presided, he was taken home one night drunk. A pistol-shot was heard by persons in the vicinity some time before daybreak; but pistol-shots, at all hours of the night, were then too common to excite special attention. Horace B—was found next morning lying on the floor with a bullet through his head. Many a stout, heavy-bearded man had, wet eyes when the body of the ill-fated and brilliant young Virginian was let down into the grave, which had been dug for him on the hill overlooking the town from the south-east.

In the same town there was a portrait-painter, a quiet, pleasant fellow, with a good face and easy, gentlemanly ways. As an artist, he was not without merit, but his gift fell short of genius. He fell in love with a charming girl, the eldest daughter of a leading citizen. She could not return his passion. The enamored artist still loved, and hoped against hope, lingering near her like a moth around a candle. There was another and more favored suitor in the case, and the rejected lover had all his hopes killed at one blow by her marriage to his rival. He felt that without her life was not worth living. He resolved to kill himself, and swallowed the contents of a two-ounce bottle of laudanum. After he had done the rash deed, a reaction took place. He told what he had done, and a physician was sent for. Before the doctor's arrival, the deadly drug asserted its power, and this repentant suicide began to show signs of going into a sleep from which it was certain he would never awake.

"My God! What have I done?" he exclaimed in horror. "Do your best, boys, to keep me from going to sleep before the doctor gets here."

The doctor came quickly, and by the prompt and very vigorous use of the stomach-pump he was saved. I was sent for, and found the would-be suicide looking very weak, sick, silly, and sheepish. He got well, and went on making pictures; but the picture of the fair, sweet girl, for love of whom he came so near dying, never faded from his mind. His face always wore a sad look, and he lived the life of a recluse, but he never attempted suicide again—he had had enough of that.

"It always makes me shudder to look at that place," said a lady, as we passed an elegant cottage on the western side of Russian Hill, San Francisco.

"Why so? The place to me looks specially cheerful and attractive, with its graceful slope, its shrubbery, flowers, and thick greensward."

"Yes, it is a lovely place, but it has a history that it shocks me to think of. Do you see that tall pumping-apparatus, with water-tank on top, in the rear of the house?"

"Yes; what of it?"

"A woman hanged herself there a year ago. The family consisted of the husband and wife, and two bright, beautiful children. He was thrifty and prosperous, she was an excellent housekeeper, and the children were healthy and well-behaved. In appearance a happier family could not be found on the hill. One day Mr. P—came home at the usual hour, and, missing the wife's customary greeting, he asked the children where she was. The children had not seen their mother for two or three hours, and looked startled when they found she was missing. Messengers were sent to the nearest neighbors to make inquiries, but no one had seen her. Mr. P ——'s face began to wear a troubled look as he walked the floor, from time to time going to the door and casting anxious glances about the premises.

"About dusk a sudden shriek was heard, issuing from the water-tank in the yard, and the Irish servant-girl came rushing from it, with eyes distended and face pale with terror.

"Holy Mother of God! It's the Missus that's hanged herself!"

The alarm spread, and soon a crowd, curious and sympathetic, had collected. They found the poor lady suspended by the neck from a beam at the head of the staircase leading to the top of the inclosure. She was quite dead, and a horrible sight to see. At the inquest no facts were developed throwing any light on the tragedy. There had been no cloud in the sky portending the lightning stroke that laid the happy little home in ruins. The husband testified that she was as bright and happy the morning of the suicide as he had ever seen her, and had parted with him at the door with the usual kiss. Every thing about the house that day bore the marks of her deft and skillful touch. The two children were dressed with accustomed neatness and, good taste. And yet the bolt was in the cloud, and it fell before the sun had set! What was the mystery? Ever afterward I felt something of the feeling expressed by my lady friend when, in passing, I looked upon the structure which had been the scene of this singular tragedy.

One of the most energetic business men living in one of the foothill towns, on the northern edge of the Sacramento Valley, had a charming wife, whom he loved with a deep and tender devotion. As in all true love-matches, the passion of youth had ripened into a yet stronger and purer love with the lapse of years and participation in the joys and sorrows of wedded life. Their union had been blessed with five children, all intelligent, sweet, and full of promise. It was a very affectionate and happy household. Both parents possessed considerable literary taste and culture, and the best books and current magazine literature were read, discussed, and enjoyed in that quiet and elegant home amid the roses and evergreens. It was a little paradise in the hills, where Love, the home-angel, brightened every room and blessed every heart. But trouble came in the shape of business reverses; and the worried look and wakeful nights of the husband told how heavy were the blows that had fallen upon this hard and willing worker. The course of ruin in California was fearfully rapid in those days. When a man's financial supports began to give way, they went with a crash. The movement downward was with a rush that gave no time for putting on the brakes. You were at the bottom, a wreck, almost before you knew it. So it was in this case. Every thing was swept away, a mountain of unpaid debts was piled up, credit was gone, clamor of creditors deafened him, and the gaunt wolf of actual want looked in through the door of the cottage upon the dear wife and little ones. Another shadow, and a yet darker one, settled upon them. The unhappy man had been tampering with the delusion of spiritualism, and his wife had been drawn with him into a partial belief in its vagaries. In their troubles they sought the aid of the "familiar spirits" that peeped and muttered through speaking, writing, and rapping mediums. This kept them in a state of morbid excitement that increased from day to day until they were wrought up to a tension that verged on insanity. The lying spirits; or the frenzy of his own heated brain, turned his thought to death as the only escape from want.

"I see our way out of these troubles, wife," he said one night, as they sat hand in hand in the bedchamber, where the children were lying asleep. "We will all die together! This has been revealed to me as the solution of all our difficulties. Yes, we will enter the beautiful spirit-world together! This is freedom! It is only getting out of prison. Bright spirits beckon and call us. I am ready."

There was a gleam of madness in his eyes, and, as he took a pistol from a bureau-drawer, an answering gleam flashed forth from the eyes of the wife, as she said:

"Yes, love, we will all go together. I too am ready."

The sleeping children were breathing sweetly, unmindful of the horror that the devil was hatching.

"The children first, then you, and then me," he said, his eye kindling with increasing excitement.

He penciled a short note addressed to one of his old friends, asking him to attend to the burial of the bodies, then they kissed each of the sleeping children, and then—but let the curtain fall on the scene that followed. The seven were found next day lying dead, a bullet through the brain of each, the murderer, by the side of the wife, still holding the weapon of death in his hand, its muzzle against his right temple.

Other pictures of real life and death crowd upon, my mind, among them noble forms and faces that were near and dear to me; but again I hear the appealing voices. The page before me is wet with tears—I cannot see to write.



Father Fisher.

He came to California in 1855. The Pacific Conference was in session at Sacramento. It was announced that the new preacher from Texas would preach at night. The boat was detained in some way, and he just had time to reach the church, where a large and expectant congregation were in waiting. Below medium height, plainly dressed, and with a sort of peculiar shuffling movement as he went down the aisle, he attracted no special notice except for the profoundly reverential manner that never left him anywhere. But the moment he faced his audience and spoke, it was evident to them that a man of mark stood before them. They were magnetized at once, and every eye was fixed upon the strong yet benignant face, the capacious blue eyes, the ample forehead, and massive head, bald on top, with silver locks on either side. His tones in reading the Scripture and the hymns were unspeakably solemn and very musical. The blazing fervor of the prayer that followed was absolutely startling to some of the preachers, who had cooled down under the depressing influence of the moral atmosphere of the country. It almost seemed as if we could hear the rush of the pentecostal wind, and see the tongues of flame. The very house seemed to be rocking on its foundations. By the time the prayer had ended, all were in a glow, and ready for the sermon. The text I do not now call to mind, but the impression made by the sermon remains. I had seen and heard preachers who glowed in the pulpit—this man burned. His words poured forth in a molten flood, his face shone like a furnace heated from within, his large blue eyes flashed with the lightning of impassioned sentiment, and anon swam in pathetic appeal that no heart could resist. Body, brain, and spirit, all seemed to feel the mighty afflatus. His very frame seemed to expand, and the little man who had gone into the pulpit with shuffling step and downcast eyes was transfigured before us. When, with radiant face, upturned eyes, an upward sweep of his arm, and trumpet-voice, he shouted, "Hallelujah to God!" the tide of emotion broke over all barriers, the people rose to their feet, and the church reechoed with their responsive hallelujahs. The new preacher from Texas that night gave some Californians a new idea of evangelical eloquence, and took his place as a burning and a shining light among the ministers of God on the Pacific Coast.

"He is the man we want for San Francisco!" exclaimed the impulsive B. T. Crouch, who had kindled into a generous enthusiasm under that marvelous discourse.

He was sent to San Francisco. He was one of a company of preachers who have successively had charge of the Southern Methodist Church in that wondrous city inside the Golden Gate—Boring, Evans, Fisher, Fitzgerald, Gober, Brown, Bailey, Wood, Miller, Ball, Hoss, Chamberlin, Mahon, Tuggle, Simmons, Henderson. There was an almost unlimited diversity of temperament, culture, and gifts among these men; but they all had a similar experience in this, that San Francisco gave them new revelations of human nature and of themselves. Some went away crippled and scarred, some sad, some broken; but perhaps in the Great Day it may be found that for each and all there was a hidden blessing in the heart-throes of a service that seemed to demand that they should sow in bitter tears, and know no joyful reaping this side of the grave. O my brothers, who have felt the fires of that furnace heated seven times hotter than usual, shall we not in the resting-place beyond the river realize that these fires burned out of us the dross that we did not know was in our souls? The bird that comes out of the tempest with broken wing may henceforth take a lowlier flight, but will be safer because it ventures no more into the region of storms.

Fisher did not succeed in San Francisco, because he could not get a hearing. A little handful would meet him on Sunday mornings in one of the upper-rooms of the old City Hall, and listen to sermons that sent them away in a religious glow, but he had no leverage for getting at the masses. He was no adept in the methods by which the modern sensational preacher compels the attention of the novelty-loving crowds in our cities. An evangelist in every fiber of his being, he chafed under the limitations of his charge in San Francisco, and from time to time he would make a dash into the country, where, at camp-meetings and on other special occasions, he preached the gospel with a power that broke many a sinner's heart, and with a persuasiveness that brought many a wanderer back to the Good Shepherd's fold. His bodily energy, like his religious zeal, was unflagging. It seemed little less than a miracle that he could, day after day, make such vast expenditure of nervous energy without exhaustion. He put all his strength into every sermon and exhortation, whether addressed to admiring and weeping thousands at a great camp-meeting, or to a dozen or less "standbys" at the Saturday-morning service of a quarterly-meeting.

He had his trials and crosses. Those who knew him intimately learned to expect his mightiest pulpit efforts when the shadow on his face and the unconscious sigh showed that he was passing through the waters and crying to God out of the depths. In such experiences, the strong man is revealed and gathers new strength; the weak one goes under. But his strength was more than mere natural force of will, it was the strength of a mighty faith in God—that unseen force by which the saints work righteousness, subdue kingdoms, escape the violence of fire, and stop the mouths of lions.

As a flame of fire, Fisher itinerated all over California and Oregon, kindling a blaze of revival in almost every place he touched. He was mighty in the Scriptures, and seemed to know the Book by heart. His was no rose-water theology. He believed in a hell, and pictured it in Bible language with a vividness and awfulness that thrilled the stoutest sinner's heart; he believed in heaven, and spoke of it in such a way that it seemed that with him faith had already changed to sight. The gates of pearl, the crystal river, the shining ranks of the white-robed throngs, their songs swelling as the sound of many waters, the holy love and rapture of the glorified hosts of the redeemed, were made to pass in panoramic procession before the listening multitudes until the heaven he pictured seemed to be a present reality. He lived in the atmosphere of the supernatural; the spirit-world was to him most real.

"I have been out of the body," he said to me one day. The words were spoken softly, and his countenance, always grave in its aspect, deepened in its solemnity of expression as he spoke.

"How was that?" I inquired.

"It was in Texas. I was returning from a quarterly-meeting where I had preached one Sunday morning with great liberty and with unusual effect. The horses attached to my vehicle became frightened, and ran away. They were wholly beyond control, plunging down the road at a fearful speed, when, by a slight turn to one side, the wheel struck a large log. There was a concussion, and then a blank. The next thing I knew I was floating in the air above the road. I saw every thing as plainly as I see your face at this moment. There lay my body in the road, there lay the log, and there were the trees, the fence, the fields, and every thing, perfectly natural. My motion, which had been upward, was arrested, and as, poised in the air, I looked at my body lying there in the road so still, I felt a strong desire to go back to it, and found myself sinking toward it. The next thing I knew I was lying in the road where I had been thrown out, with a number of friends about me, some holding up my head, others chafing my hands, or looking on with pity or alarm. Yes, I was out of the body for a little, and I know there is a spirit-world."

His voice had sunk into a sort of whisper, and the tears were in his eyes. I was strangely thrilled. Both of us were silent for a time, as if we heard the echoes of voices, and saw the beckonings of shadowy hands from that Other World which sometimes seems so far away, and yet is so near to each one of us.

Surely you heaven, where angels see God's face, Is not so distant as we deem From this low earth. 'Tis but a little space, 'Tis but a veil the winds might blow aside; Yes, this all that us of earth divide From the bright dwellings of the glorified, The land of which I dream.

But it was no dream to this man of mighty faith, the windows of whose soul opened at all times Godward. To him immortality was a demonstrated fact, an experience. He had been out of the body.

Intensity was his dominating quality. He wrote verses, and whatever they may have lacked of the subtle element that marks poetical genius, they were full of his ardent personality and devotional abandon. He compounded medicines whose virtues, backed by his own unwavering faith, wrought wondrous cures. On several occasions he accepted challenge to polemic battle, and his opponents found in him a fearless warrior, whose onset was next to irresistible. In these discussions it was no uncommon thing for his arguments to close with such bursts of spiritual power that the doctrinal duel would end in a great religious excitement, bearing disputants and hearers away on mighty tides of feeling that none could resist.

I saw in the Texas Christian Advocate an incident, related by Dr. F. A. Mood, that gives a good idea of what Fisher's eloquence was when in full tide:

"About ten years ago," says Dr. M., "when the train from Houston, on the Central Railroad, on one occasion reached Hempstead, it was peremptorily brought to a halt. There was a strike among the employees of the road, on what was significantly called by the strikers 'The Death-warrant.' The road, it seems, had required all of their employees to sign a paper renouncing all claims to moneyed reparation in case of their bodily injury while in the service of the road. The excitement incident to a strike was at its height at Hempstead when our train reached there. The tracks were blocked with trains that had been stopped as they arrived from the different branches of the road, and the employees were gathered about in groups, discussing the situation—the passengers peering around with hopeless curiosity. When our train stopped, the conductor told us that we would have to lie over all night, and many of the passengers left to find accommodations in the hotels of the town. It was now night, when a man came into the car and exclaimed, 'The strikers are tarring and feathering a poor wretch out here, who has taken sides with the road—come out and see it!' Nearly every one in the car hastened out. I had risen, when a gentleman behind me gently pulled my coat, and said to me, 'Sit down a moment.' He went on to say: 'I judge, sir, you are a clergyman; and I advise you to remain here. You may be put to much inconvenience by having to appear as a witness; in a mob of that sort, too, there is no telling what may follow.' I thanked him, and resumed my seat. He then asked me to what denomination I belonged, and upon my telling him I was a Methodist preacher, he asked eagerly and promptly if I had ever met a Methodist preacher in Texas by the name of Fisher, describing accurately the appearance of our glorified brother. Upon my telling him I knew him well, he proceeded to give the following incident. I give it as nearly as I can in his own words. Said he:

"'I am a Californian, have practiced law for years in that State, and, at the time I allude to, was district judge. I was holding court at [I cannot now recall the name of the town he mentioned], and on Saturday was told that a Methodist camp-meeting was being held a few miles from town. I determined to visit it, and reached the place of meeting in good time to hear the great preacher of the occasion—Father Fisher. The meeting was held in a river canyon. The rocks towered hundreds of feet on either side, rising over like an arch. Through the ample space over which the rocks hung the river flowed, furnishing abundance of cool water, while a pleasant breeze fanned a shaded spot. A great multitude had assembled—hundreds of very hard cases, who had gathered there, like myself, for the mere novelty of the thing. I am not a religious man —never have been thrown under religious influences. I respect religion, and respect its teachers, but have been very little in contact with religious things. At the appointed time, the preacher rose. He was small, with white hair combed back from his forehead, and he wore a venerable beard. I do not know much about the Bible, and I cannot quote from his text, but he preached on the Judgment. I tell you, sir, I have heard eloquence at the bar and on the hustings, but I never heard such eloquence as that old preacher gave us that day. At the last, when he described the multitudes calling on the rocks and mountains to fall on them, I instinctively looked up to the arching rocks above me. Will you believe it, sir?—as I looked up, to my horror I saw the walls of the canyon swaying as if they were coming together! Just then the preacher called on all that needed mercy to kneel down. I recollect he said something like this: "'Every knee shall bow, and every tongue shall confess;' and you might as well do it now as then." The whole multitude fell on their knees—every one of them. Although I had never done so before, I confess to you, sir, I got down on my knees. I did not want to be buried right then and there by those rocks that seemed to be swaying to destroy me. The old man prayed for us; it was a wonderful prayer! I want to see him once more; where will I be likely to find him?'

"When he had closed his narrative, I said to him: 'Judge, I hope you have bowed frequently since that day.' 'Alas! no, sir,' he replied; 'not much; but depend upon it, Father Fisher is a wonderful orator—he made me think that day that the walls of the canyon were falling.'"

He went back to Texas, the scene of his early labors and triumphs, to die. His evening sky was not cloudless—he suffered much—but his sunset was calm and bright; his waking in the Morning Land was glorious. If it was at that short period of silence spoken of in the Apocalypse, we may be sure it was broken when Fisher went in.



Jack White.

The only thing white about him was his name. He was a Piute Indian, and Piutes are neither white nor pretty. There is only one being in human shape uglier than a Piute "buck"—and that is a Piute squaw. One I saw at the Sink of the Humboldt haunts me yet. Her hideous face, begrimed with dirt and smeared with yellow paint, bleared and leering eyes, and horrid long, flapping breasts—ugh! it was a sight to make one feel sick. A degraded woman is the saddest spectacle on earth. Shakespeare knew what he was doing when he made the witches in Macbeth of the feminine gender. But as you look at them you almost forget that these Piute hags are women—they seem a cross between brute and devil. The unity of the human race is a fact which I accept; but some of our brothers and sisters are far gone from original loveliness. If Eve could see these Piute women, she would not be in a hurry to claim them as her daughters; and Adam would feel like disowning some of his sons. As it appears to me, however, these repulsive savages furnish an argument in support of two fundamental facts of Christianity. One fact is, God did indeed make of one blood all the nations of the earth; the other is the fact of the fall and depravity of the human race. This unspeakable ugliness of these Indians is owing to their evil living. Dirty as they are, the little Indian children are not at all repulsive in expression. A boy of ten years, who stood half-naked, shivering in the wind, with his bow and arrows, had well-shaped features and a pleasant expression of countenance, with just a little of the look of animal cunning that belongs to all wild tribes. The ugliness grows on these Indians fearfully fast when it sets in. The brutalities of the lives they lead stamp themselves on their faces; and no other animal on earth equals in ugliness the animal called man, when he is nothing but an animal.

There was a mystery about Jack White's early life. He was born in the sagebrush desert beyond the Sierras, and, like all Indian babies, doubtless had a hard time at the outset. A Christian's pig or puppy is as well cared for as a Piute papoose. Jack was found in a deserted Indian camp in the mountains. He had been left to die, and was taken charge of by the kind hearted John M. White, who was then digging for gold in the Northern mines. He and his good Christian wife had mercy on the little Indian boy that looked up at them so pitifully with his wondering black eyes. At first he had the frightened and bewildered look of a captured wild creature, but he soon began to be more at ease. He acquired the English language slowly, and never did lose the peculiar accent of his tribe. The miners called him Jack White, not knowing any other name for him.

Moving to the beautiful San Ramon Valley, not far from the Bay of San Francisco, the Whites took Jack with them. They taught him the leading doctrines and facts of the Bible, and made him useful in domestic service. He grew and thrived. Broad-shouldered, muscular, and straight as an arrow, Jack was admired for his strength and agility by the white boys with whom he was brought into contact. Though not quarrelsome, he had a steady courage that, backed by his great strength, inspired respect and insured good treatment from them. Growing up amid these influences, his features were softened into a civilized expression, and his tawny face was not unpleasing. The heavy under-jaw and square forehead gave him an appearance of hardness which was greatly relieved by the honest look out of his eyes, and the smile which now and then would slowly creep over his face, like the movement of the shadow of a thin cloud on a calm day in summer. An Indian smiles deliberately, and in a dignified way—at least Jack did.

I first knew Jack at Santa Rosa, of which beautiful town his patron, Mr. White, was then the marshal. Jack came to my Sunday-school, and was taken into a class of about twenty boys taught by myself. They were the noisy element of the school, ranging from ten to fifteen years of age —too large to show the docility of the little lads, but not old enough to have attained the self-command and self-respect that come later in life. Though he was much older than any of them, and heavier than his teacher, this class suited Jack. The white boys all liked him, and he liked me. We had grand times with that class. The only way to keep them in order was to keep them very busy. The plan of having them answer in concert was adopted with decided results. It kept them awake and the whole school with them, for California boys have strong lungs. Twenty boys speaking all at once, with eager excitement and flashing eyes, waked the drowsiest drone in the room. A gentle hint was given now and then to take a little lower key. In these lessons, Jack's deep guttural tones came in with marked effect, and it was delightful to see how he enjoyed it all. And the singing made his swarthy features glow with pleasure, though he rarely joined in it, having some misgiving as to the melody of his voice.

The truths of the gospel took strong hold of Jack's mind, and his inquiries indicated a deep interest in the matter of religion. I was therefore not surprised when, during a protracted-meeting in the town, Jack became one of the converts; but there was surprise and delight among the brethren at the class-meeting when Jack rose in his place and told what great thing the Lord had done for him, dwelling with special emphasis on the words, "I am happy, because I know Jesus takes my sins away—I know he takes my sins away." His voice melted into softness, and a tear trickled down his cheek as he spoke; and when Dan Duncan, the leader, crossed over the room and grasped his hand in a burst of joy, there was a glad chorus of rejoicing Methodists over Jack White, the Piute convert.

Jack never missed a service at the church, and in the social-meetings he never failed to tell the story of his newborn joy and hope, and always with thrilling effect, as he repeated with trembling voice, "I am happy, because I know Jesus takes my sins away." Sin was a reality with Jack, and the pardon of sin the most wonderful of all facts. He never tired of telling it; it opened a new world to him, a world of light and joy. Jack White in the class-meeting or prayer-meeting, with beaming face, and moistened eyes, and softened voice, telling of the love of Jesus, seemed almost of a different race from the wretched Piutes of the Sierras and sagebrush.

Jack's baptism was a great event. It was by immersion, the first baptism of the kind I ever performed—and almost the last. Jack had been talked to on the subject by some zealous brethren of another "persuasion," who magnified that mode, and though he was willing to do as I advised in the matter, he was evidently a little inclined to the more spectacular way of receiving the ordinance. Mrs. White suggested that it might save future trouble, and "spike a gun." So Jack, with four others, was taken down to Santa Rosa Creek, that went rippling and sparkling along the southern edge of the town, and duly baptized in the name of the Father, and of the Son, and of the Holy Ghost. A great crowd covered the bridge just below, and the banks of the stream; and when Wesley Mock, the Asaph of Santa Rosa Methodism, struck up—

O happy day that fixed my choice On thee, my Saviour and my God,

and the chorus—

Happy day, happy day, when Jesus washed my sins away,

was swelled by hundreds of voices, it was a glad moment for Jack White and all of us. Religiously it was a warm time; but the water was very cold, it being one of the chilliest days I ever felt in that genial climate.

"You were rather awkward, Brother Fitzgerald, in immersing those persons," said my stalwart friend, Elder John McCorkle, of the "Christian" or Campbellite Church, who had critically but not unkindly watched the proceedings from the bridge. "If you will send for me the next time, I will do it for you," he added, pleasantly.

I fear it was awkwardly done, for the water was very cold, and a shivering man cannot be very graceful in his movements. I would have done better in a baptistery, with warm water and a rubber suit. But of all the persons I have welcomed into the Church during my ministry, the reception of no one has given use more joy than that of Jack White, the Piute Indian.

Jack's heart yearned for his own people. He wanted to tell them of Jesus, who could take away their sins; and perhaps his Indian instinct made him long for the freedom of the hills.

"I am going to my people," he said to me; "I want to tell them of Jesus. You will pray for me?" he added, with a quiver in his voice and a heaving chest.

He went away, and I have never seen him since. Where he is now, I know not. I trust I may meet him on Mount Sion, with the harpers harping with their harps, and singing, as it were, a new song before the throne.

Postscript.—Since this Sketch was penciled, the Rev. C. Y. Rankin, in a note dated Santa Rosa, California, August 3, 1880, says: "Mrs. White asked me to send you word of the peaceful death of Jack White (Indian). He died trusting in Jesus."



The Rabbi.

Seated in his library, enveloped in a faded figured gown, a black velvet cap on his massive head, there was an Oriental look about him that arrested your attention at once. Power and gentleness, childlike simplicity, and scholarliness, were curiously mingled in this man. His library was a reflex of its owner. In it were books that the great public libraries of the world could not match—black-letter folios that were almost as old as the printing art, illuminated volumes that were once the pride and joy of men who had been in their graves many generations, rabbinical lore, theology, magic, and great volumes of Hebrew literature that looked, when placed beside a modern book, like an old ducal palace alongside a gingerbread cottage of today. I do not think he ever felt at home amid the hurry and rush of San Francisco. He could not adjust himself to the people. He was devout, and they were intensely worldly. He thundered this sentence from the teacher's desk in the synagogue one morning: "O ye Jews of San Francisco, you have so fully given yourselves up to material things that you are losing the very instinct of immortality. Your only idea of religion is to acquire the Hebrew language, and you don't know that!" His port and voice were like those of one of the old Hebrew prophets. Elijah himself was not more fearless. Yet, how deep was his love for his race! Jeremiah was not more tender when he wept for the slain of the daughter of his people. His reproofs were resented, and he had a taste of persecution; but the Jews of San Francisco understood him at last. The poor and the little children knew him from the start. He lived mostly among his books, and in his school for poor children, whom he taught without charge. His habits were so simple and his bodily wants so few that it cost him but a trifle to live. When the synagogue frowned on him, he was as independent as Elijah at the brook Cherith. It is hard to starve a man to whom crackers and water are a royal feast.

His belief in God and in the supernatural was startlingly vivid. The Voice that spoke from Sinai was still audible to him, and the Arm that delivered Israel he saw still stretched out over the nations. The miracles of the Old Testament were as real to him as the premiership of Disraeli, or the financiering of the Rothschilds. There was, at the same time, a vein of rationalism that ran through his thought and speech. We were speaking one day on the subject of miracles, and, with his usual energy of manner, he said:

"There was no need of any literal angel to shut the mouths of the lions to save Daniel; the awful holiness of the prophet was enough. There was so much of God in him that the savage creatures submitted to him as they did to unsinning Adam. Man's dominion over nature was broken by sin, but in the golden age to come it will be restored. A man in full communion with God wields a divine power in every sphere that he touches."

His face glowed as he spoke, and his voice was subdued into a solemnity of tone that told how his reverent and adoring soul was thrilled with this vision of the coming glory of redeemed humanity.

He knew the New Testament by heart, as well as the Old. The sayings of Jesus were often on his lips.

One day, in a musing, half-soliloquizing way, I heard him say:

"It is wonderful, wonderful! a Hebrew peasant from the hills of Galilee, without learning, noble birth, or power, subverts all the philosophies of the world, and makes himself the central figure of all history. It is wonderful!"

He half whispered the words, and his eyes had the introspective look of a man who is thinking deeply.

He came to see me at our cottage on Post street one morning before breakfast. In grading a street, a house in which I had lived and had the ill luck to own, on Pine street, had been undermined, and toppled over into the street below, falling on the slate-roof and breaking all to pieces. He came to tell me of it, and to extend his sympathy.

"I thought I would come first, so you might get the bad news from a friend rather than a stranger. You have lost a house; but it is a small matter. Your little boy there might have put out his eye with a pair of scissors, or he might have swallowed a pin and lost his life. There are many things constantly taking place that are harder to bear than the loss of a house."

Many other wise words did the Rabbi speak, and before he left I felt that a house was indeed a small thing to grieve over.

He spoke with charming freedom and candor of all sorts of people.

"Of Christians, the Unitarians have the best heads, and the Methodists the best hearts. The Roman Catholics hold the masses, because they give their people plenty of form. The masses will never receive truth in its simple essence; they must have it in a way that will make it digestible and assimilable, just as their, stomachs demand bread, and meats, and fruits, not their extracts or distilled essences, for daily food. As to Judaism, it is on the eve of great changes. What these changes will be I know not, except that I am sure the God of our fathers will fulfill his promise to Israel. This generation will probably see great things."