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He was somewhat rich in his apparel, according to the rank in society he held; and, hungering after the notice of his friends, they fed him on soft sonnet and relishing dedication, till Harvey ventured to publish a collection of panegyrics on himself—and thus gravely stepped into a niche erected to Vanity. At length he and his two brothers—one a divine and the other a physician—became students of astronomy; then an astronomer usually ended in an almanac-maker, and above all, in an astrologer—an avocation which tempted a man to become a prophet. Their "sharp and learned judgment on earthquakes" drove the people out of their senses (says Wood); but when nothing happened of their predictions, the brothers received a severe castigation from those great enemies of prophets, the wits. The buffoon, Tarleton, celebrated for his extempore humour, jested on them at the theatre;[82] Elderton, a drunken ballad-maker, "consumed his ale-crammed nose to nothing in bear-bating them with bundles of ballads."[83] One on the earthquake commenced with "Quake! quake! quake!" They made the people laugh at their false terrors, or, as Nash humorously describes their fanciful panic, "when they sweated and were not a haire the worse." Thus were the three learned brothers beset by all the town-wits; Gabriel had the hardihood, with all undue gravity, to charge pell-mell among the whole knighthood of drollery; a circumstance probably alluded to by Spenser, in a sonnet addressed to Harvey—
"Harvey, the happy above happier men, I read; that sitting like a looker-on Of this worlde's stage, dost note with critique pen The sharp dislikes of each condition; And, as one carelesse of suspition, Ne fawnest for the favour of the great; Ne fearest foolish reprehension Of faulty men, which daunger to thee threat, But freely doest of what thee list, entreat, Like a great lord of peerlesse liberty.—"
The "foolish reprehension of faulty men, threatening Harvey with danger," describes that gregarious herd of town-wits in the age of Elizabeth—Kit Marlow, Robert Greene, Dekker, Nash, &c.—men of no moral principle, of high passions, and the most pregnant Lucianic wits who ever flourished at one period.[84] Unfortunately for the learned Harvey, his "critique pen," which is strange in so polished a mind and so curious a student, indulged a sharpness of invective which would have been peculiar to himself, had his adversary, Nash, not quite outdone him. Their pamphlets foamed against each other, till Nash, in his vehement invective, involved the whole generation of the Harveys, made one brother more ridiculous than the other, and even attainted the fair name of Gabriel's respectable sister. Gabriel, indeed, after the death of Robert Greene, the crony of Nash, sitting like a vampyre on his grave, sucked blood from his corpse, in a memorable narrative of the debaucheries and miseries of this town-wit. I throw into the note the most awful satirical address I ever read.[85] It became necessary to dry up the floodgates of these rival ink-horns, by an order of the Archbishop of Canterbury. The order is a remarkable fragment of our literary history, and is thus expressed:—"That all Nashe's bookes and Dr. Harvey's bookes be taken wheresoever they may be found, and that none of the said bookes be ever printed hereafter."
This extraordinary circumstance accounts for the excessive rarity of Harvey's "Foure Letters, 1592," and that literary scourge of Nash's, "Have with you to Saffron-Walden (Harvey's residence), or Gabriel Harvey's Hunt is vp, 1596;" pamphlets now as costly as if they consisted of leaves of gold.[87]
Nash, who, in his other works, writes in a style as flowing as Addison's, with hardly an obsolete vestige, has rather injured this literary invective by the evident burlesque he affects of Harvey's pedantic idiom; and for this Mr. Malone has hastily censured him, without recollecting the aim of this modern Lucian.[88] The delicacy of irony; the sous-entendu, that subtlety of indicating what is not told; all that poignant satire, which is the keener for its polish, were not practised by our first vehement satirists; but a bantering masculine humour, a style stamped in the heat of fancy, with all the life-touches of strong individuality, characterise these licentious wits. They wrote then as the old fabliers told their tales, naming everything by its name; our refinement cannot approve, but it cannot diminish their real nature, and among our elaborate graces, their naivete must be still wanting.
In this literary satire NASH has interwoven a kind of ludicrous biography of Harvey; and seems to have anticipated the character of Martinus Scriblerus. I leave the grosser parts of this invective untouched; for my business is not with slander, but with ridicule.
Nash opens as a skilful lampooner; he knew well that ridicule, without the appearance of truth, was letting fly an arrow upwards, touching no one. Nash accounts for his protracted silence by adroitly declaring that he had taken these two or three years to get perfect intelligence of Harvey's "Life and conversation; one true point whereof well sat downe will more excruciate him than knocking him about the ears with his own style in a hundred sheets of paper."
And with great humour says—
"As long as it is since he writ against me, so long have I given him a lease of his life, and he hath only held it by my mercy; and now let him thank his friends for this heavy load of disgrace I lay upon him, since I do it but to show my sufficiency; and they urging what a triumph he had over me, hath made me ransack my standish more than I would."
In the history of such a literary hero as Gabriel, the birth has ever been attended by portents. Gabriel's mother "dreamt a dream," that she was delivered "of an immense elder gun that can shoot nothing but pellets of chewed paper; and thought, instead of a boy, she was brought to bed of one of those kistrell birds called a wind-sucker." At the moment of his birth came into the world "a calf with a double tongue, and eares longer than any ass's, with his feet turned backwards." Facetious analogies of Gabriel's literary genius!
He then paints to the life the grotesque portrait of Harvey; so that the man himself stands alive before us. "He was of an adust swarth choleric dye, like restie bacon, or a dried scate-fish; his skin riddled and crumpled like a piece of burnt parchment, with channels and creases in his face, and wrinkles and frets of old age." Nash dexterously attributes this premature old age to his own talents; exulting humorously—
"I have brought him low, and shrewdly broken him; look on his head, and you shall find a gray haire for euerie line I have writ against him; and you shall haue all his beard white too by the time he hath read ouer this booke."
To give a finishing to the portrait, and to reach the climax of personal contempt, he paints the sordid misery in which he lived at Saffron-Walden:—"Enduring more hardness than a camell, who will liue four dayes without water, and feedes on nothing but thistles and wormwood, as he feeds on his estate on trotters, sheep porknells, and buttered rootes, in an hexameter meditation."
In his Venetian velvet and pantofles of pride, we are told—
"He looks, indeed, like a case of tooth-pickes, or a lute-pin stuck in a suit of apparell. An Vsher of a dancing-schoole, he is such a basia de vmbra de vmbra de los pedes; a kisser of the shadow of your feetes shadow he is!"
This is, doubtless, a portrait resembling the original, with its Cervantic touches; Nash would not have risked what the eyes of his readers would instantly have proved to be fictitious; and, in fact, though the Grangerites know of no portrait of Gabriel Harvey, they will find a woodcut of him by the side of this description; it is, indeed, in a most pitiable attitude, expressing that gripe of criticism which seized on Gabriel "upon the news of the going in hand of my booke."
The ponderosity and prolixity of Gabriel's "period of a mile," are described with a facetious extravagance, which may be given as a specimen of the eloquence of ridicule. Harvey entitled his various pamphlets "Letters."
"More letters yet from the doctor? Out upon it, here's a packet of epistling, as bigge as a packe of woollen cloth, or a stack of salt fish. Carrier, didst thou bring it by wayne, or by horsebacke? By wayne, sir, and it hath crackt me three axle-trees.—Heavie newes! Take them again! I will never open them.—My cart (quoth he, deep-sighing,) hath cryde creake under them fortie times euerie furlong; wherefore if you be a good man rather make mud-walls with them, mend highways, or damme up quagmires with them.
"When I came to unrip and unbumbast[89] this Gargantuan bag pudding, and found nothing in it but dogs tripes, swines livers, oxe galls, and sheepes guts, I was in a bitterer chafe than anie cooke at a long sermon, when his meat burnes.
"O 'tis an vnsconscionable vast gor-bellied volume, bigger bulkt than a Dutch hoy, and more cumbersome than a payre of Switzer's galeaze breeches."[90]
And in the same ludicrous style he writes—
"One epistle thereof to John Wolfe (Harvey's printer) I took and weighed in an ironmonger's scale, and it counter poyseth a cade[91] of herrings with three Holland cheeses. It was rumoured about the Court that the guard meant to trie masteries with it before the Queene, and instead of throwing the sledge, or the hammer, to hurle it foorth at the armes end for a wager.
"Sixe and thirtie sheets it comprehendeth, which with him is but sixe and thirtie full points (periods); for he makes no more difference 'twixt a sheet of paper and a full pointe, than there is 'twixt two black puddings for a pennie, and a pennie for a pair of black puddings. Yet these are but the shortest prouerbes of his wit, for he never bids a man good morrow, but he makes a speech as long as a proclamation, nor drinkes to anie, but he reads a lecture of three howers long, de Arte bibendi. O 'tis a precious apothegmatical pedant."
It was the foible of Harvey to wish to conceal the humble avocation of his father: this forms a perpetual source of the bitterness or the pleasantry of Nash, who, indeed, calls his pamphlet "a full answer to the eldest son of the halter maker," which, he says, "is death to Gabriel to remember; wherefore from time to time he doth nothing but turmoile his thoughts how to invent new pedigrees, and what great nobleman's bastard he was likely to be, not whose sonne he is reputed to be. Yet he would not have a shoo to put on his foote if his father had not traffiqued with the hangman.—Harvey nor his brothers cannot bear to be called the sonnes of a rope-maker, which, by his private confession to some of my friends, was the only thing that most set him afire against me. Turne over his two bookes he hath published against me, wherein he hath clapt paper God's plentie, if that could press a man to death, and see if, in the waye of answer, or otherwise, he once mentioned the word rope-maker, or come within forty foot of it; except in one place of his first booke, where he nameth it not neither, but goes thus cleanly to worke:—'and may not a good sonne have a reprobate for his father?' a periphrase of a rope-maker, which, if I should shryue myself, I never heard before." According to Nash, Gabriel took his oath before a justice, that his father was an honest man, and kept his sons at the Universities a long time. "I confirmed it, and added, Ay! which is more, three proud sonnes, that when they met the hangman, their father's best customer, would not put off their hats to him—"
Such repeated raillery on this foible of Harvey touched him more to the quick, and more raised the public laugh, than any other point of attack; for it was merited. Another foible was, perhaps, the finical richness of Harvey's dress, adopting the Italian fashions on his return from Italy, "when he made no bones of taking the wall of Sir Philip Sidney, in his black Venetian velvet."[92] On this the fertile invention of Nash raises a scandalous anecdote concerning Gabriel's wardrobe; "a tale of his hobby-horse reuelling and domineering at Audley-end, when the Queen was there; to which place Gabriel came ruffling it out, hufty tufty, in his suit of veluet—" which he had "untrussed, and pelted the outside from the lining of an old velvet saddle he had borrowed!" "The rotten mould of that worm-eaten relique, he means, when he dies, to hang over his tomb for a monument."[93] Harvey was proud of his refined skill in "Tuscan authors," and too fond of their worse conceits. Nash alludes to his travels in Italy, "to fetch him twopenny worth of Tuscanism, quite renouncing his natural English accents and gestures, wrested himself wholly to the Italian punctilios, painting himself like a courtezan, till the Queen declared, 'he looked something like an Italian!' At which he roused his plumes, pricked his ears, and run away with the bridle betwixt his teeth." These were malicious tales, to make his adversary contemptible, whenever the merry wits at court were willing to sharpen themselves on him.
One of the most difficult points of attack was to break through that bastion of sonnets and panegyrics with which Harvey had fortified himself by the aid of his friends, against the assaults of Nash. Harvey had been commended by the learned and the ingenious. Our Lucian, with his usual adroitness, since he could not deny Harvey's intimacy with Spenser and Sidney, gets rid of their suffrages by this malicious sarcasm: "It is a miserable thing for a man to be said to have had friends, and now to have neer a one left!" As for the others, whom Harvey calls "his gentle and liberall friends," Nash boldly caricatures the grotesque crew, as "tender itchie brained infants, that cared not what they did, so they might come in print; worthless whippets, and jack-straws, who meeter it in his commendation, whom he would compare with the highest." The works of these young writers he describes by an image exquisitely ludicrous and satirical:—
"These mushrumpes, who pester the world with their pamphlets, are like those barbarous people in the hot countries, who, when they have bread to make, doe no more than clap the dowe upon a post on the outside of their houses, and there leave it to the sun to bake; so their indigested conceipts, far rawer than anie dowe, at all adventures upon the post they clap, pluck them off who will, and think they have made as good a batch of poetrie as may be."
Of Harvey's list of friends he observes:—
"To a bead-roll of learned men and lords, he appeals, whether he be an asse or no?"
Harvey had said, "Thomas Nash, from the top of his wit looking down upon simple creatures, calleth Gabriel Harvey a dunce, a foole, an ideot, a dolt, a goose cap, an asse, and so forth; for some of the residue is not to be spoken but with his owne mannerly mouth; but he should have shewed particularlie which wordes in my letters were the wordes of a dunce; which sentences the sentences of a foole; which arguments the arguments of an ideot; which opinions the opinions of a dolt; which judgments the judgments of a goose-cap; which conclusions the conclusions of an asse."[94]
Thus Harvey reasons, till he becomes unreasonable; one would have imagined that the literary satires of our English Lucian had been voluminous enough, without the mathematical demonstration. The banterers seem to have put poor Harvey nearly out of his wits; he and his friends felt their blows too profoundly; they were much too thin-skinned, and the solemn air of Harvey in his graver moments at their menaces is extremely ludicrous. They frequently called him Gabrielissime Gabriel, which quintessence of himself seems to have mightily affected him. They threatened to confute his letters till eternity—which seems to have put him in despair. The following passage, descriptive of Gabriel's distresses, may excite a smile.
"This grand confuter of my letters says, 'Gabriel, if there be any wit or industrie in thee, now I will dare it to the vttermost; write of what thou wilt, in what language thou wilt, and I will confute it, and answere it. Take Truth's part, and I will proouve truth to be no truth, marching ovt of thy dung-voiding mouth.' He will never leave me as long as he is able to lift a pen, ad infinitum; if I reply, he has a rejoinder; and for my brief triplication, he is prouided with a quadruplication, and so he mangles my sentences, hacks my arguments, wrenches my words, chops and changes my phrases, even to the disjoyning and dislocation of my whole meaning."
Poor Harvey! he knew not that there was nothing real in ridicule, no end to its merry malice!
Harvey's taste for hexameter verses, which he so unnaturally forced into our language, is admirably ridiculed. Harvey had shown his taste for these metres by a variety of poems, to whose subjects Nash thus sarcastically alludes:—
"It had grown with him into such a dictionary custom, that no may-pole in the street, no wether-cocke on anie church-steeple, no arbour, no lawrell, no yewe-tree, he would ouerskip, without hayling in this manner. After supper, if he chancst to play at cards with a queen of harts in his hands, he would run upon men's and women's hearts all the night."
And he happily introduces here one of the miserable hexameter conceits of Harvey—
Stout hart and sweet hart, yet stoutest hart to be stooped.
Harvey's "Encomium Lauri" thus ridiculously commences,
What might I call this tree? A lawrell? O bonny lawrell, Needes to thy bowes will I bow this knee, and vayle my bonetto;
which Nash most happily burlesques by describing Harvey under a yew-tree at Trinity-hall, composing verses on the weathercock of Allhallows in Cambridge:—
O thou wether-cocke that stands on the top of Allhallows, Come thy wales down, if thou darst, for thy crowne, and take the wall on us.
"The hexameter verse (says Nash) I graunt to be a gentleman of an auncient house (so is many an English beggar), yet this clyme of our's hee cannot thrive in; our speech is too craggy for him to set his plough in; hee goes twitching and hopping in our language, like a man running vpon quagmires, vp the hill in one syllable and down the dale in another, retaining no part of that stately smooth gate which he vaunts himself with amongst the Greeks and Latins."
The most humorous part in this Scribleriad, is a ludicrous narrative of Harvey's expedition to the metropolis, for the sole purpose of writing his "Pierce Supererogation," pitted against Nash's "Pierce's Pennilesse." The facetious Nash describes the torpor and pertinacity of his genius, by telling us he had kept Harvey at work—
"For seaven and thirtie weekes space while he lay at his printer's, Wolfe, never stirring out of doors, or being churched all that while—and that in the deadest season that might bee, hee lying in the ragingest furie of the last plague where there dyde above 1600 a weeke in London, ink-squittring and saracenically printing against mee. Three quarters of a year thus immured hee remained, with his spirits yearning empassionment, and agonised fury, thirst of revenge, neglecting soul and bodies health to compasse it—sweating and dealing upon it most intentively."[95]
The narrative proceeds with the many perils which Harvey's printer encountered, by expense of diet, and printing for this bright genius and his friends, whose works "would rust and iron-spot paper to have their names breathed over it;" and that Wolfe designed "to get a privilege betimes, forbidding of all others to sell waste-paper but himselfe." The climax of the narrative, after many misfortunes, ends with Harvey being arrested by the printer, and confined to Newgate, where his sword is taken from him, to his perpetual disgrace. So much did Gabriel endure for having written a book against Tom Nash!
But Harvey might deny some of these ludicrous facts.—Will he deny? cries Nash—and here he has woven every tale the most watchful malice could collect, varnished for their full effect. Then he adds,
"You see I have brought the doctor out of request at court; and it shall cost me a fall, but I will get him howted out of the Vniuersitie too, ere I giue him ouer." He tells us Harvey was brought on the stage at Trinity-college, in "the exquisite comedie of Pedantius," where, under "the finical fine schoolmaster, the just manner of his phrase, they stufft his mouth with; and the whole buffianisme throughout his bookes, they bolstered out his part with—euen to the carrying of his gowne, his nice gate in his pantofles, or the affected accent of his speech—Let him deny that there was a shewe made at Clarehall of him and his brothers, called Tarrarantantara turba tumultuosa Trigonum Tri-Harveyorum Tri-harmonia; and another shewe of the little minnow his brother, at Peter-house, called Duns furens, Dick Harvey in a frensie." The sequel is thus told:—"Whereupon Dick came and broke the college glass windows, and Dr. Perne caused him to be set in the stockes till the shewe was ended."
This "Duns furens, Dick Harvey in a frensie," was not only the brother of one who ranked high in society and literature, but himself a learned professor. Nash brings him down to "Pigmey Dick, that lookes like a pound of goldsmith's candles, who had like to commit folly last year with a milk-maid, as a friend of his very soberly informed me. Little and little-wittied Dick, that hath vowed to live and die in defence of Brutus and his Trojans."[96] An Herculean feat of this "Duns furens," Nash tells us, was his setting Aristotle with his heels upwards on the school-gates at Cambridge, and putting ass's ears on his head, which Tom here records in perpetuam rei memoriam. But Wood, our grave and keen literary antiquary, observes—
"To let pass other matters these vain men (the wits) report of Richard Harvey, his works show him quite another person than what they make him to be."
Nash then forms a ludicrous contrast between "witless Gabriel and ruffling Richard." The astronomer Richard was continually baiting the great bear in the firmament, and in his lectures set up atheistical questions, which Nash maliciously adds, "as I am afraid the earth would swallow me if I should but rehearse." And at his close, Nash bitterly regrets he has no more room; "else I should make Gabriel a fugitive out of England, being the rauenousest slouen that ever lapt porridge in noblemen's houses, where he has had already, out of two, his mittimus of Ye may be gone! for he was a sower of seditious paradoxes amongst kitchen-boys." Nash seems to have considered himself as terrible as an Archilochus, whose satires were so fatal as to induce the satirised, after having read them, to hang themselves.
How ill poor Harvey passed through these wit-duels, and how profoundly the wounds inflicted on him and his brothers were felt, appears by his own confessions. In his "Foure Letters," after some curious observations on invectives and satires, from those of Archilochus, Lucian, and Aretine, to Skelton and Scoggin, and "the whole venomous and viperous brood of old and new raylers," he proceeds to blame even his beloved friend the gentle Spenser, for the severity of his "Mother Hubbard's Tale," a satire on the court. "I must needes say, Mother Hubbard in heat of choller, forgetting the pure sanguine of her Sweete Feary Queene, artfully ouershott her malcontent-selfe; as elsewhere I have specified at large, with the good leaue of vnspotted friendship.—Sallust and Clodius learned of Tully to frame artificiall declamations and patheticall invectives against Tully himselfe; if Mother Hubbard, in the vaine of Chawcer, happen to tel one canicular tale, father Elderton and his son Greene, in the vaine of Skelton or Scoggin, will counterfeit an hundred dogged fables, libles, slaunders, lies, for the whetstone. But many will sooner lose their liues than the least jott of their reputation. What mortal feudes, what cruel bloodshed, what terrible slaughterdome have been committed for the point of honour and some few courtly ceremonies."
The incidents so plentifully narrated in this Lucianic biography, the very nature of this species of satire throws into doubt; yet they still seem shadowed out from some truths; but the truths who can unravel from the fictions? And thus a narrative is consigned to posterity which involves illustrious characters in an inextricable network of calumny and genius.
Writers of this class alienate themselves from human kind, they break the golden bond which holds them to society; and they live among us like a polished banditti. In these copious extracts, I have not noticed the more criminal insinuations against the Harveys; I have left the grosser slanders untouched. My object has been only to trace the effects of ridicule, and to detect its artifices, by which the most dignified characters may be deeply injured at the pleasure of a Ridiculer. The wild mirth of ridicule, aggravating and taunting real imperfections, and fastening imaginary ones on the victim in idle sport or ill-humour, strikes at the most brittle thing in the world, a man's good reputation, for delicate matters which are not under the protection of the law, but in which so much of personal happiness is concerned.
FOOTNOTES:
[80] Of AKENSIDE few particulars have been recorded, for the friend who best knew him was of so cold a temper with regard to public opinion, that he has not, in his account, revealed a solitary feature in the character of the poet. Yet Akenside's mind and manners were of a fine romantic cast, drawn from the moulds of classical antiquity. Such was the charm of his converse, that he even heated the cold and sluggish mind of Sir John Hawkins, who has, with unusual vivacity, described a day spent with him in the country. As I have mentioned the fictitious physician in "Peregrine Pickle," let the same page show the real one. I shall transcribe Sir John's forgotten words—omitting his "neat and elegant dinner:"—"Akenside's conversation was of the most delightful kind, learned, instructive, and, without any affectation of wit, cheerful and entertaining. One of the pleasantest days of my life I passed with him, Mr. Dyson, and another friend, at Putney—where the enlivening sunshine of a summer's day, and the view of an unclouded sky, were the least of our gratifications. In perfect good-humour with himself and all about him, he seemed to feel a joy that he lived, and poured out his gratulations to the great Dispenser of all felicity in expressions that Plato himself might have uttered on such an occasion. In conversations with select friends, and those whose studies had been nearly the same with his own, it was a usual thing with him, in libations to the memory of eminent men among the ancients, to bring their characters into view, and expatiate on those particulars of their lives that had rendered them famous." Observe the arts of the ridiculer! he seized on the romantic enthusiasm of Akenside, and turned it to the cookery of the ancients!
[81] This pamphlet has been ascribed to John Lilly, but it must be confessed that its native vigour strangely contrasts with the famous Euphuism of that refined writer. [There can, however, be little doubt that he was the author of this tract, as he is alluded to more than once as such by Harvey in his "Pierce's Supererogation;"—"would that Lilly had alwaies been Euphues and never Pap-hatchet."—ED.]
[82] Tarleton appears to have had considerable power of extemporising satirical rhymes on the fleeting events of his own day. A collection of his Jests was published in 1611; the following is a favourable specimen:—"There was a nobleman asked Tarleton what he thought of soldiers in time of peace. Marry, quoth he, they are like chimneys in summer."—ED.
[83] A long list of Elderton's popular rhymes is given by Ritson in his "Bibliographia Poetica." One of them, on the "King of Scots and Andrew Browne," is published in Percy's "Reliques," who speaks of him as "a facetious fuddling companion, whose tippling and whose rhymes rendered him famous among his contemporaries." Ritson is more condensed and less civil in his analysis; he simply describes him as "a ballad-maker by profession, and drunkard by habit."—ED.
[84] Harvey, in the title-page of his "Pierce's Supererogation," has placed an emblematic woodcut, expressive of his own confidence, and his contempt of the wits. It is a lofty palm-tree, with its durable and impenetrable trunk; at its feet lie a heap of serpents, darting their tongues, and filthy toads, in vain attempting to pierce or to pollute it. The Italian motto, wreathed among the branches of the palm, declares, Il vostro malignare non giova nulla: Your malignity avails nothing.
[85] Among those Sonnets, in Harvey's "Foure Letters, and certaine Sonnets, especially touching Robert Greene and other parties by him abused, 1592," there is one, which, with great originality of conception, has an equal vigour of style, and causticity of satire, on Robert Greene's death. John Harvey the physician, who was then dead, is thus made to address the town-wit, and the libeller of himself and his family. If Gabriel was the writer of this singular Sonnet, as he undoubtedly is of the verses to Spenser, subscribed Hobynol, it must be confessed he is a Poet, which he never appears in his English hexameters:—
JOHN HARVEY the Physician's Welcome to ROBERT GREENE!
"Come, fellow Greene, come to thy gaping grave, Bid vanity and foolery farewell, That ouerlong hast plaid the mad-brained knaue, And ouerloud hast rung the bawdy bell. Vermine to vermine must repair at last; No fitter house for busie folke to dwell; Thy conny-catching pageants are past[86], Some other must those arrant stories tell; These hungry wormes thinke long for their repast; Come on; I pardon thy offence to me; It was thy living; be not so aghast! A fool and a physitian may agree! And for my brothers never vex thyself; They are not to disease a buried elfe."
[86] Greene had written "The Art of Coney-catching." He was a great adept in the arts of a town-life.
[87] Sir Egerton Brydges in his reprint of "Greene's Groatsworth of Wit," has given the only passage from "The Quip for an Upstart Courtier," which at all alludes to Harvey's father. He says with great justice, "there seems nothing in it sufficiently offensive to account for the violence of Harvey's anger." The Rev. A. Dyce, so well known from his varied researches in our dramatic literature, is of opinion that the offensive passage has been removed from the editions which have come down to us. Without some such key it is impossible to comprehend Harvey's implacable hatred, or the words of himself and friends when they describe Greene as an "impudent railer in an odious and desperate mood," or his satire as "spiteful and villanous abuse." The occasion of the quarrel was an attack by Richard Harvey, who had the folly to "mis-term all our poets and writers about London, piperly make-plays and make-bates," as Nash informs us; "hence Greene being chief agent to the company, for he writ more than four other, took occasion to canvass him a little,—about some seven or eight lines, which hath plucked on an invective of so many leaves."—ED.
[88] Nash was a great favourite with the wits of his day. One calls him "our true English Aretine," another, "Sweet satyric Nash," a third describes his Muse as "armed with a gag-tooth (a tusk), and his pen possessed with Hercules's furies." He is well characterised in "The Return from Parnassus."
"His style was witty, tho' he had some gall; Something he might have mended, so may all; Yet this I say, that for a mother's wit, Few men have ever seen the like of it."
Nash abounds with "Mother-wit;" but he was also educated at the University, with every advantage of classical studies.
[89] Bombast was the tailors' term in the Elizabethan era for the stuffing of horsehair or wool used for the large breeches then in fashion; hence the term was applied to high-sounding phrases—"all sound and fury, signifying nothing."—ED.
[90] These were the loose heavy breeches so constantly worn by Swiss soldiers as to become a national costume, and which has been handed down to us by the artists of the day in a variety of forms. They obtained the name of galeaze, from their supposed resemblance to the broad-bottomed ship called a galliass.—ED.
[91] A cade is 500 herrings; a great quantity of an article of no value.
[92] Harvey's love of dress, and desire to indulge it cheaply, is satirically alluded to by Nash, in confuting Harvey's assertion that Greene's wardrobe at his death was not worth more than three shillings—"I know a broker in a spruce leather jerkin shall give you thirty shillings for the doublet alone, if you can help him to it. Hark in your ear! he had a very fair cloak, with sleeves of a goose green, it would serve you as fine as may be. No more words; if you be wise, play the good husband, and listen after it, you may buy it ten shillings better cheap than it cost him. By St. Silver, it is good to be circumspect in casting for the world; there's a great many ropes go to ten shillings? If you want a greasy pair of silk stockings to shew yourself in the court, they are there to be had too, amongst his moveables."—ED.
[93] This unlucky Venetian velvet coat of Harvey had also produced a "Quippe for an Vpstart Courtier, or a quaint dispute between Veluet-breeches and Cloth-breeches," which poor Harvey declares was "one of the most licentious and intolerable invectives." This blow had been struck by Greene on the "Italianated" Courtier.
[94] "Pierce's Supererogation, or a new praise of the Old Asse," 1593.
[95] Harvey's opponents were much nimbler penmen, and could strike off these lampoons with all the facility of writers for the stage. Thus Nash declares, in his "Have with you to Saffron Walden," that he leaves Lilly, who was also attacked, to defend himself, because "in as much time as he spends in taking tobacco one week, he can compile that would make Gabriell repent himself all his life after."—ED.
[96] He had written an antiquarian work on the descent of Brutus on our island.—The party also who at the University attacked the opinions of Aristotle were nicknamed the Trojans, as determined enemies of the Greeks.
LITERARY HATRED.
EXHIBITING A CONSPIRACY AGAINST AN AUTHOR.
In the peaceful walks of literature we are startled at discovering genius with the mind, and, if we conceive the instrument it guides to be a stiletto, with the hand of an assassin—irascible, vindictive, armed with indiscriminate satire, never pardoning the merit of rival genius, but fastening on it throughout life, till, in the moral retribution of human nature, these very passions, by their ungratified cravings, have tended to annihilate the being who fostered them. These passions among literary men are with none more inextinguishable than among provincial writers.—Their bad feelings are concentrated by their local contraction. The proximity of men of genius seems to produce a familiarity which excites hatred or contempt; while he who is afflicted with disordered passions imagines that he is urging his own claims to genius by denying them to their possessor. A whole life passed in harassing the industry or the genius which he has not equalled; and instead of running the open career as a competitor, only skulking as an assassin by their side, is presented in the object now before us.
Dr. GILBERT STUART seems early in life to have devoted himself to literature; but his habits were irregular, and his passions fierce. The celebrity of Robertson, Blair, and Henry, with other Scottish brothers, diseased his mind with a most envious rancour. He confined all his literary efforts to the pitiable motive of destroying theirs; he was prompted to every one of his historical works by the mere desire of discrediting some work of Robertson; and his numerous critical labours were all directed to annihilate the genius of his country. How he converted his life into its own scourge, how wasted talents he might have cultivated into perfection, lost every trace of humanity, and finally perished, devoured by his own fiend-like passions,—shall be illustrated by the following narrative, collected from a correspondence now lying before me, which the author carried on with his publisher in London. I shall copy out at some length the hopes and disappointments of the literary adventurer—the colours are not mine; I am dipping my pencil in the palette of the artist himself.
In June, 1773, was projected in the Scottish capital "The Edinburgh Magazine and Review." Stuart's letters breathe the spirit of rapturous confidence. He had combined the sedulous attention of the intelligent Smellie, who was to be the printer, with some very honourable critics; Professor Baron, Dr. Blacklock, and Professor Richardson; and the first numbers were executed with more talent than periodical publications had then exhibited. But the hardiness of Stuart's opinions, his personal attacks, and the acrimony of his literary libels, presented a new feature in Scottish literature, of such ugliness and horror, that every honourable man soon averted his face from this boutefeu.
He designed to ornament his first number with—
"A print of my Lord Monboddo in his quadruped form. I must, therefore, most earnestly beg that you will purchase for me a copy of it in some of the Macaroni print shops. It is not to be procured at Edinburgh. They are afraid to vend it here. We are to take it on the footing of a figure of an animal, not yet described; and are to give a grave, yet satirical account of it, in the manner of Buffon. It would not be proper to allude to his lordship but in a very distant manner."
It was not, however, ventured on; and the nondescript animal was still confined to the windows of "the Macaroni print shops." It was, however, the bloom of the author's fancy, and promised all the mellow fruits it afterwards produced.
In September this ardour did not abate:—
"The proposals are issued; the subscriptions in the booksellers' shops astonish; correspondents flock in; and, what will surprise you, the timid proprietors of the 'Scots' Magazine' have come to the resolution of dropping their work. You stare at all this, and so do I too."
Thus he flatters himself he is to annihilate his rival, without even striking the first blow. The appearance of his first number is to be the moment when their last is to come forth. Authors, like the discoverers of mines, are the most sanguine creatures in the world: Gilbert Stuart afterwards flattered himself Dr. Henry was lying at the point of death from the scalping of his tomahawk pen; but of this anon.
On the publication of the first number, in November, 1773, all is exultation; and an account is facetiously expected that "a thousand copies had emigrated from the Row and Fleet-street."
There is a serious composure in the letter of December, which seems to be occasioned by the tempered answer of his London correspondent. The work was more suited to the meridian of Edinburgh; and from causes sufficiently obvious, its personality and causticity. Stuart, however, assures his friend that "the second number you will find better than the first, and the third better than the second."
The next letter is dated March 4, 1774, in which I find our author still in good spirits:—
"The Magazine rises, and promises much, in this quarter. Our artillery has silenced all opposition. The rogues of the 'uplifted hands' decline the combat." These rogues are the clergy, and some others, who had "uplifted hands" from the vituperative nature of their adversary; for he tells us that, "now the clergy are silent, the town-council have had the presumption to oppose us; and have threatened Creech (the publisher in Edinburgh) with the terror of making him a constable for his insolence. A pamphlet on the abuses of Heriot's Hospital, including a direct proof of perjury in the provost, was the punishment inflicted in return. And new papers are forging to chastise them, in regard to the poors' rate, which is again started; the improper choice of professors; and violent stretches of the impost. The liberty of the press, in its fullest extent, is to be employed against them."
Such is the language of reform, and the spirit of a reformist! A little private malignity thus ferments a good deal of public spirit; but patriotism must be independent to be pure. If the "Edinburgh Review" continues to succeed in its sale, as Stuart fancies, Edinburgh itself may be in some danger. His perfect contempt of his contemporaries is amusing:—
"Monboddo's second volume is published, and, with Kaimes, will appear in our next; the former is a childish performance; the latter rather better. We are to treat them with a good deal of freedom. I observe an amazing falling off in the English Reviews. We beat them hollow. I fancy they have no assistance but from the Dissenters,—a dull body of men. The Monthly will not easily recover the death of Hawkesworth; and I suspect that Langhorne has forsaken them; for I see no longer his pen."
We are now hastening to the sudden and the moral catastrophe of our tale. The thousand copies which had emigrated to London remained there, little disturbed by public inquiry; and in Scotland, the personal animosity against almost every literary character there, which had inflamed the sale, became naturally the latent cause of its extinction; for its life was but a feverish existence, and its florid complexion carried with it the seeds of its dissolution. Stuart at length quarrelled with his coadjutor, Smellie, for altering his reviews. Smellie's prudential dexterity was such, that, in an article designed to level Lord Kaimes with Lord Monboddo, the whole libel was completely metamorphosed into a panegyric. They were involved in a lawsuit about "a blasphemous paper." And now the enraged Zoilus complains of "his hours of peevishness and dissatisfaction." He acknowledges that "a circumstance had happened which had broke his peace and ease altogether for some weeks." And now he resolves that this great work shall quietly sink into a mere compilation from the London periodical works. Such, then, is the progress of malignant genius! The author, like him who invented the brazen bull of Phalaris, is writhing in that machine of tortures he had contrived for others.
We now come to a very remarkable passage: it is the frenzied language of disappointed wickedness.
"17 June, 1774.
"It is an infinite disappointment to me that the Magazine does not grow in London; I thought the soil had been richer. But it is my constant fate to be disappointed in everything I attempt; I do not think I ever had a wish that was gratified; and never dreaded an event that did not come. With this felicity of fate, I wonder how the devil I could turn projector. I am now sorry that I left London; and the moment that I have money enough to carry me back to it, I shall set off. I mortally detest and abhor this place, and everybody in it. Never was there a city where there was so much pretension to knowledge, and that had so little of it. The solemn foppery, and the gross stupidity of the Scottish literati, are perfectly insupportable. I shall drop my idea of a Scots newspaper. Nothing will do in this country that has common sense in it; only cant, hypocrisy, and superstition will flourish here. A curse on the country, and all the men, women, and children of it!"
Again.—"The publication is too good for the country. There are very few men of taste or erudition on this side of the Tweed. Yet every idiot one meets with lays claim to both. Yet the success of the Magazine is in reality greater than we could expect, considering that we have every clergyman in the kingdom to oppose it, and that the magistracy of the place are every moment threatening its destruction."
And, therefore, this recreant Scot anathematizes the Scottish people for not applauding blasphemy, calumny, and every species of literary criminality! Such are the monstrous passions that swell out the poisonous breast of genius, deprived of every moral restraint; and such was the demoniac irritability which prompted a wish in Collot d'Herbois to set fire to the four quarters of the city of Lyons; while, in his "tender mercies," the kennels of the streets were running with the blood of its inhabitants—remembering still that the Lyonese had, when he was a miserable actor, hissed him off the stage!
Stuart curses his country, and retreats to London. Fallen, but not abject; repulsed, but not altered; degraded, but still haughty. No change of place could operate any in his heart. He was born in literary crime, and he perished in it. It was now "The English Review" was instituted, with his idol Whitaker, the historian of Manchester, and others. He says, "To Whitaker he assigns the palm of history in preference to Hume and Robertson." I have heard that he considered himself higher than Whitaker, and ranked himself with Montesquieu. He negotiated for Whitaker and himself a Doctor of Laws' degree; and they were now in the titular possession of all the fame which a dozen pieces could bestow! In "The English Review" broke forth all the genius of Stuart in an unnatural warfare of Scotchmen in London against Scotchmen at Edinburgh. "The bitter herbs," which seasoned it against Blair, Robertson, Gibbon, and the ablest authors of the age, at first provoked the public appetite, which afterwards indignantly rejected the palatable garbage.
But to proceed with our Literary Conspiracy, which was conducted by Stuart with a pertinacity of invention perhaps not to be paralleled in literary history. That the peace of mind of such an industrious author as Dr. HENRY was for a considerable time destroyed; that the sale of a work on which Henry had expended much of his fortune and his life was stopped; and that, when covered with obloquy and ridicule, in despair he left Edinburgh for London, still encountering the same hostility; that all this was the work of the same hand perhaps was never even known to its victim. The multiplied forms of this Proteus of the Malevoli were still but one devil; fire or water, or a bull or a lion; still it was the same Proteus, the same Stuart.
From the correspondence before me I am enabled to collect the commencement and the end of this literary conspiracy, with all its intermediate links. It thus commences:—
"25 Nov. 1773.
"We have been attacked from different quarters, and Dr. Henry in particular has given a long and a dull defence of his sermon. I have replied to it with a degree of spirit altogether unknown in this country. The reverend historian was perfectly astonished, and has actually invited the Society for Propagating Christian Knowledge to arm in his cause! I am about to be persecuted by the whole clergy, and I am about to persecute them in my turn. They are hot and zealous; I am cool and dispassionate, like a determined sceptic; since I have entered the lists, I must fight; I must gain the victory, or perish like a man."
"13 Dec. 1773.
"David Hume wants to review Henry; but that task is so precious that I will undertake it myself. Moses, were he to ask it as a favour, should not have it; yea, not even the man after God's own heart."
"4 March, 1774.
"This month Henry is utterly demolished; his sale is stopped, many of his copies are returned; and his old friends have forsaken him; pray, in what state is he in London? Henry has delayed his London journey; you cannot easily conceive how exceedingly he is humbled.[97]
"I wish I could transport myself to London to review him for the Monthly. A fire there, and in the Critical, would perfectly annihilate him. Could you do nothing in the latter? To the former I suppose David Hume has transcribed the criticism he intended for us. It is precious, and would divert you. I keep a proof of it in my cabinet for the amusement of friends. This great philosopher begins to dote."[98]
Stuart prepares to assail Henry, on his arrival in London, from various quarters—to lower the value of his history in the estimation of the purchasers.
"21 March, 1774.
"To-morrow morning Henry sets off for London, with immense hopes of selling his history. I wish he had delayed till our last review of him had reached your city. But I really suppose that he has little probability of getting any gratuity. The trade are too sharp to give precious gold for perfect nonsense. I wish sincerely that I could enter Holborn the same hour with him. He should have a repeated fire to combat with. I entreat that you may be so kind as to let him feel some of your thunder. I shall never forget the favour. If Whitaker is in London, he could give a blow. Paterson will give him a knock. Strike by all means. The wretch will tremble, grow pale, and return with a consciousness of his debility. I entreat I may hear from you a day or two after you have seen him. He will complain grievously of me to Strahan and Rose. I shall send you a paper about him—an advertisement from Parnassus, in the manner of Boccalini."
"March, 1774.
"Dr. Henry has by this time reached you. I think you ought to pay your respects to him in the Morning Chronicle. If you would only transcribe his jests, it would make him perfectly ridiculous. See, for example, what he says of St. Dunstan. A word to the wise."
"March 27, 1774.
"I have a thousand thanks to give you for your insertion of the paper in the London Chronicle, and for the part you propose to act in regard to Henry. I could wish that you knew for certain his being in London before you strike the first blow. An inquiry at Cadell's will give this. When you have an enemy to attack, I shall in return give my best assistance, and aim at him a mortal blow, and rush forward to his overthrow, though the flames of hell should start up to oppose me.
"It pleases me, beyond what I can express, that Whitaker has an equal contempt for Henry. The idiot threatened, when he left Edinburgh, that he would find a method to manage the Reviews, and that he would oppose their panegyric to our censure. Hume has behaved ill in the affair, and I am preparing to chastise him. You may expect a series of papers in the Magazine, pointing out a multitude of his errors, and ascertaining his ignorance of English history. It was too much for my temper to be assailed both by infidels and believers. My pride could not submit to it. I shall act in my defence with a spirit which it seems they have not expected."
"11 April, 1774.
"I received with infinite pleasure the annunciation of the great man into the capital. It is forcible and excellent; and you have my best thanks for it. You improve amazingly. The poor creature will be stupified with amazement. Inclosed is a paper for him. Boccalini will follow. I shall fall upon a method to let David know Henry's transaction about his review. It is mean to the last degree. But what could one expect from the most ignorant and the most contemptible man alive? Do you ever see Macfarlane? He owes me a favour for his history of George III., and would give a fire for the packet. The idiot is to be Moderator for the ensuing Assembly. It shall not, however, be without opposition.
"Would the paragraph about him from the inclosed leaf of the 'Edinburgh Review' be any disgrace to the Morning Chronicle?"
"20th May, 1774.
"Boccalini I thought of transmitting, when the reverend historian, for whose use it was intended, made his appearance at Edinburgh. But it will not be lost. He shall most certainly see it. David's critique was most acceptable. It is a curious specimen in one view of insolent vanity, and in another of contemptible meanness. The old historian begins to dote, and the new one was never out of dotage."
"3 April, 1775.
"I see every day that what is written to a man's disparagement is never forgot nor forgiven. Poor Henry is on the point of death, and his friends declare that I have killed him. I received the information as a compliment, and begged they would not do me so much honour."
But Henry and his history long survived Stuart and his critiques; and Robertson, Blair, and Kaimes, with others he assailed, have all taken their due ranks in public esteem. What niche does Stuart occupy? His historical works possess the show, without the solidity, of research; hardy paradoxes, and an artificial style of momentary brilliancy, are none of the lasting materials of history. This shadow of "Montesquieu," for he conceived him only to be his fit rival, derived the last consolations of life from an obscure corner of a Burton ale-house—there, in rival potations, with two or three other disappointed authors, they regaled themselves on ale they could not always pay for, and recorded their own literary celebrity, which had never taken place. Some time before his death, his asperity was almost softened by melancholy; with a broken spirit, he reviewed himself; a victim to that unrighteous ambition which sought to build up its greatness with the ruins of his fellow-countrymen; prematurely wasting talents which might have been directed to literary eminence. And Gilbert Stuart died as he had lived, a victim to intemperance, physical and moral!
FOOTNOTES:
[97] It may be curious to present Stuart's idea of the literary talents of Henry. Henry's unhappy turn for humour, and a style little accordant with historical dignity, lie fairly open to the critic's animadversion. But the research and application of the writer, for that day, were considerable, and are still appreciated. But we are told that "he neither furnishes entertainment nor instruction. Diffuse, vulgar, and ungrammatical, he strips history of all her ornaments. As an antiquary, he wants accuracy and knowledge; and, as an historian, he is destitute of fire, taste, and sentiment. His work is a gazette, in which we find actions and events, without their causes; and in which we meet with the names, without the characters of personages. He has amassed all the refuse and lumber of the times he would record." Stuart never imagined that the time would arrive when the name of Henry would be familiar to English readers, and by many that of Stuart would not be recollected.
[98] The critique on Henry, in the Monthly Review, was written by Hume—and, because the philosopher was candid, he is here said to have doted.
UNDUE SEVERITY OF CRITICISM.
DR. KENRICK.—SCOTT OF AMWELL.
We have witnessed the malignant influence of illiberal criticism, not only on literary men, but over literature itself, since it is the actual cause of suppressing works which lie neglected, though completed by their authors. The arts of literary condemnation, as they may be practised by men of wit and arrogance, are well known; and it is much less difficult than it is criminal, to scare the modest man of learning, and to rack the man of genius, in that bright vision of authorship sometimes indulged in the calm of their studies—a generous emotion to inspire a generous purpose! With suppressed indignation, shrinking from the press, such have condemned themselves to a Carthusian silence; but the public will gain as little by silent authors as by a community of lazy monks; or a choir of singers who insist they have lost their voice. That undue severity of criticism which diminishes the number of good authors, is a greater calamity than even that mawkish panegyric which may invite indifferent ones; for the truth is, a bad book produces no great evil in literature; it dies soon, and naturally; and the feeble birth only disappoints its unlucky parent, with a score of idlers who are the dupes of their rage after novelty. A bad book never sells unless it be addressed to the passions, and, in that case, the severest criticism will never impede its circulation; malignity and curiosity being passions so much stronger and less delicate than taste or truth.
And who are the authors marked out for attack? Scarcely one of the populace of scribblers; for wit will not lose one silver shaft on game which, struck, no one would take up. It must level at the Historian, whose novel researches throw a light in the depths of antiquity; at the Poet, who, addressing himself to the imagination, perishes if that sole avenue to the heart be closed on him. Such are those who receive the criticism which has sent some nervous authors to their graves, and embittered the life of many whose talents we all regard.[99]
But this species of criticism, though ungenial and nipping at first, does not always kill the tree which it has frozen over.
In the calamity before us, Time, that great autocrat, who in its tremendous march destroys authors, also annihilates critics; and acting in this instance with a new kind of benevolence, takes up some who have been violently thrown down, and fixes them in their proper place; and daily enfeebling unjust criticism, has restored an injured author to his full honours.
It is, however, lamentable enough that authors must participate in that courage which faces the cannon's mouth, or cease to be authors; for military enterprise is not the taste of modest, retired, and timorous characters. The late Mr. Cumberland used to say that authors must not be thin-skinned, but shelled like the rhinoceros; there are, however, more delicately tempered animals among them, new-born lambs, who shudder at a touch, and die under a pressure.
As for those great authors (though the greatest shrink from ridicule) who still retain public favour, they must be patient, proud, and fearless—patient of that obloquy which still will stain their honour from literary echoers; proud, while they are sensible that their literary offspring is not
Deformed, unfinished, sent before its time Into this breathing world, scarce half made up.
And fearless of all critics, when they recollect the reply of Bentley to one who threatened to write him down, "that no author was ever written down but by himself."
An author must consider himself as an arrow shot into the world; his impulse must be stronger than the current of air that carries him on—else he fall!
The character I had proposed to illustrate this calamity was the caustic Dr. KENRICK, who, once during several years, was, in his "London Review," one of the great disturbers of literary repose. The turn of his criticism; the airiness, or the asperity of his sarcasm; the arrogance with which he treated some of our great authors, would prove very amusing, and serve to display a certain talent of criticism. The life of Kenrick, too, would have afforded some wholesome instruction concerning the morality of a critic. But the rich materials are not at hand! He was a man of talents, who ran a race with the press; could criticise all the genius of the age faster than it could be produced; could make his own malignity look like wit, and turn the wit of others into absurdity, by placing it topsy-turvy. As thus, when he attacked "The Traveller" of Goldsmith, which he called "a flimsy poem," he discussed the subject as a grave political pamphlet, condemning the whole system, as raised on false principles. "The Deserted Village" was sneeringly pronounced to be "pretty;" but then it had "neither fancy, dignity, genius, or fire." When he reviewed Johnson's "Tour to the Hebrides," he decrees that the whole book was written "by one who had seen but little," and therefore could not be very interesting. His virulent attack on Johnson's Shakspeare may be preserved for its total want of literary decency; and his "Love in the Suds, a Town Eclogue," where he has placed Garrick with an infamous character, may be useful to show how far witty malignity will advance in the violation of moral decency. He libelled all the genius of the age, and was proud of doing it.[100] Johnson and Akenside preserved a stern silence: but poor Goldsmith, the child of Nature, could not resist attempting to execute martial law, by caning the critic; for which being blamed, he published a defence of himself in the papers. I shall transcribe his feelings on Kenrick's excessive and illiberal criticism.
"The law gives us no protection against this injury. The insults we receive before the public, by being more open, are the more distressing; by treating them with silent contempt, we do not pay a sufficient deference to the opinion of the world. By recurring to legal redress, we too often expose the weakness of the law, which only serves to increase our mortification by failing to relieve us. In short, every man should singly consider himself as a guardian of the liberty of the press, and, as far as his influence can extend, should endeavour to prevent its licentiousness becoming at last the grave of its freedom."[101]
Here then is another calamity arising from the calamity of undue severity of criticism, which authors bring on themselves by their excessive anxiety, which throws them into some extremely ridiculous attitudes; and surprisingly influences even authors of good sense and temper. SCOTT, of Amwell, the Quaker and Poet, was, doubtless, a modest and amiable man, for Johnson declared "he loved him." When his poems were collected, they were reviewed in the "Critical Review" very offensively to the poet; for the critic, alluding to the numerous embellishments of the volume, observed that
"There is a profusion of ornaments and finery about this book not quite suitable to the plainness and simplicity of the Barclean system; but Mr. Scott is fond of the Muses, and wishes, we suppose, like Captain Macheath, to see his ladies well dressed."
Such was the cold affected witticism of the critic, whom I intimately knew—and I believe he meant little harm! His friends imagined even that this was the solitary attempt at wit he had ever made in his life; for after a lapse of years, he would still recur to it as an evidence of the felicity of his fancy, and the keenness of his satire. The truth is, he was a physician, whose name is prefixed as the editor to a great medical compilation, and who never pretended that he had any taste for poetry. His great art of poetical criticism was always, as Pope expresses a character, "to dwell in decencies;" his acumen, to detect that terrible poetic crime false rhymes, and to employ indefinite terms, which, as they had no precise meaning, were applicable to all things; to commend, occasionally, a passage not always the most exquisite; sometimes to hesitate, while, with delightful candour, he seemed to give up his opinion; to hazard sometimes a positive condemnation on parts which often unluckily proved the most favourite with the poet and the reader. Such was this poetical reviewer, whom no one disturbed in his periodical course, till the circumstance of a plain Quaker becoming a poet, and fluttering in the finical ornaments of his book, provoked him from that calm state of innocent mediocrity, into miserable humour, and illiberal criticism.
The effect, however, this pert criticism had on poor Scott was indeed a calamity. It produced an inconsiderate "Letter to the Critical Reviewers." Scott was justly offended at the stigma of Quakerism, applied to the author of a literary composition; but too gravely accuses the critic of his scurrilous allusion to Macheath, as comparing him to a highwayman; he seems, however, more provoked at the odd account of his poems; he says, "You rank all my poems together as bad, then discriminate some as good, and, to complete all, recommend the volume as an agreeable and amusing collection." Had the poet been personally acquainted with this tantalizing critic, he would have comprehended the nature of the criticism—and certainly would never have replied to it.
The critic, employing one of his indefinite terms, had said of "Amwell," and some of the early "Elegies," that "they had their share of poetical merit;" he does not venture to assign the proportion of that share, but "the Amoebean and oriental eclogues, odes, epistles, &c., now added, are of a much weaker feature, and many of them incorrect."
Here Scott loses all his dignity as a Quaker and a poet—he asks what the critic means by the affected phrase much weaker feature; the style, he says, was designed to be somewhat less elevated, and thus addresses the critic:—
"You may, however, be safely defied to pronounce them, with truth, deficient either in strength or melody of versification! They were designed to be, like Virgil's, descriptive of Nature, simple and correct. Had you been disposed to do me justice, you might have observed that in these eclogues I had drawn from the great prototype Nature, much imagery that had escaped the notice of all my predecessors. You might also have remarked that when I introduced images that had been already introduced by others, still the arrangement or combination of those images was my own. The praise of originality you might at least have allowed me."
As for their incorrectness!—Scott points that accusation with a note of admiration, adding, "with whatever defects my works may be chargeable, the last is that of incorrectness."
We are here involuntarily reminded of Sir Fretful, in The Critic:—
"I think the interest rather declines in the fourth act."
"Rises! you mean, my dear friend!"
Perhaps the most extraordinary examples of the irritation of a poet's mind, and a man of amiable temper, are those parts of this letter in which the author quotes large portions of his poetry, to refute the degrading strictures of the reviewer.
This was a fertile principle, admitting of very copious extracts; but the ludicrous attitude is that of an Adonis inspecting himself at his mirror.
That provoking see-saw of criticism, which our learned physician usually adopted in his critiques, was particularly tantalizing to the poet of Amwell. The critic condemns, in the gross, a whole set of eclogues; but immediately asserts of one of them, that "the whole of it has great poetical merit, and paints its subject in the warmest colours." When he came to review the odes, he discovers that "he does not meet with those polished numbers, nor that freedom and spirit, which that species of poetry requires;" and quotes half a stanza, which he declares is "abrupt and insipid." "From twenty-seven odes!" exclaims the writhing poet—"are the whole of my lyric productions to be stigmatised for four lines which are flatter than those that preceded them?" But what the critic could not be aware of, the poet tells us—he designed them to be just what they are. "I knew they were so when they were first written, but they were thought sufficiently elevated for the place." And then he enters into an inquiry what the critic can mean by "polished numbers, freedom, and spirit." The passage is curious:—
"By your first criticism, polished numbers, if you mean melodious versification, this perhaps the general ear will not deny me. If you mean classical, chaste diction, free from tautologous repetitions of the same thoughts in different expressions; free from bad rhymes, unnecessary epithets, and incongruous metaphors, I believe you may be safely challenged to produce many instances wherein I have failed.
"By freedom, your second criterion, if you mean daring transition, or arbitrary and desultory disposition of ideas, however this may be required in the greater ode, it is now, I believe, for the first time, expected in the lesser ode. If you mean that careless, diffuse composition, that conversation-verse, or verse loitering into prose, now so fashionable, this is an excellence which I am not very ambitious of attaining. But if you mean strong, concise, yet natural easy expression, I apprehend the general judgment will decide in my favour. To the general ear, and the general judgment, then, do I appeal as to an impartial tribunal." Here several odes are transcribed. "By spirit, your third criticism, I know nothing you can mean but enthusiasm; that which transports us to every scene, and interests us in every sentiment. Poetry without this cannot subsist; every species demands its proportion, from the greater ode, of which it is the principal characteristic, to the lesser, in which a small portion of it only has hitherto been thought requisite. My productions, I apprehend, have never before been deemed destitute of this essential constituent. Whatever I have wrote, I have felt, and I believe others have felt it also."
On "the Epistles," which had been condemned in the gross, suddenly the critic turns round courteously to the bard, declaring "they are written in an easy and familiar style, and seem to flow from a good and a benevolent heart." But then sneeringly adds, that one of them being entitled "An Essay on Painting, addressed to a young Artist, had better have been omitted, because it had been so fully treated in so masterly a manner by Mr. Hayley." This was letting fall a spark in a barrel of gunpowder. Scott immediately analyses his brother poet's poem, to show they have nothing in common; and then compares those similar passages the subject naturally produced, to show that "his poem does not suffer greatly in the comparison." "You may," he adds, after giving copious extracts from both poems, "persist in saying that Mr. Hayley's are the best. Your business then is to prove it." This, indeed, had been a very hazardous affair for our medical critic, whose poetical feelings were so equable, that he acknowledges "Mr. Scott's poem is just and elegant," but "Mr. Hayley's is likewise just and elegant;" therefore, if one man has written a piece "just and elegant," there is no need of another on the same subject "just and elegant."
To such an extreme point of egotism was a modest and respectable author most cruelly driven by the callous playfulness of a poetical critic, who himself had no sympathy for poetry of any quality or any species, and whose sole art consisted in turning about the canting dictionary of criticism. Had Homer been a modern candidate for poetical honours, from him Homer had not been distinguished, even from the mediocrity of Scott of Amwell, whose poetical merits are not, however, slight. In his Amoebean eclogues he may be distinguished as the poet of botanists.
FOOTNOTES:
[99] So sensible was even the calm Newton to critical attacks, that Whiston tells us he lost his favour, which he had enjoyed for twenty years, for contradicting Newton in his old age; for no man was of "a more fearful temper." Whiston declares that he would not have thought proper to have published his work against Newton's "Chronology" in his lifetime, "because I knew his temper so well, that I should have expected it would have killed him; as Dr. Bentley, Bishop Stillingfleet's chaplain, told me, that he believed Mr. Locke's thorough confutation of the Bishop's metaphysics about the Trinity hastened his end." Pope writhed in his chair from the light shafts which Cibber darted on him; yet they were not tipped with the poison of the Java-tree. Dr. Hawkesworth, died of criticism.—Singing-birds cannot live in a storm.
[100] In one of his own publications he quotes, with great self-complacency, the following lines on himself:—
"The wits who drink water and suck sugar-candy, Impute the strong spirit of Kenrick to brandy: They are not so much out; the matter in short is, He sips aqua-vitae and spits aqua-fortis."
[101] Dr. Kenrick's character and career is thus summed up in the "Biographia Dramatica:"—"This author, with singular abilities, was neither happy or successful. Few persons were ever less respected by the world; still fewer have created so many enemies, or dropped into the grave so little regretted by their contemporaries. He was seldom without an enemy to attack or defend himself from." He was the son of a London citizen, and is said to have served an apprenticeship to a brass-rule maker. One of his best known literary works was a comedy called Falstaff's Wedding, which met with considerable success upon the stage, although its author ventured on the difficult task of adopting Shakespeare's characters, and putting new words into the mouth of the immortal Sir John and his satellites.—ED.
A VOLUMINOUS AUTHOR WITHOUT JUDGMENT.
Vast erudition, without the tact of good sense, in a voluminous author, what a calamity! for to such a mind no subject can present itself on which he is unprepared to write, and none at the same time on which he can ever write reasonably. The name and the works of WILLIAM PRYNNE have often come under the eye of the reader; but it is even now difficult to discover his real character; for Prynne stood so completely insulated amid all parties, that he was ridiculed by his friends, and execrated by his enemies. The exuberance of his fertile pen, the strangeness and the manner of his subjects, and his pertinacity in voluminous publication, are known, and are nearly unparalleled in literary history.
Could the man himself be separated from the author, Prynne would not appear ridiculous; but the unlucky author of nearly two hundred works,[102] and who, as Wood quaintly computes, "must have written a sheet every day of his life, reckoning from the time that he came to the use of reason and the state of man," has involved his life in his authorship; the greatness of his character loses itself in his voluminous works; and whatever Prynne may have been in his own age, and remains to posterity, he was fated to endure all the calamities of an author who has strained learning into absurdity, and abused zealous industry by chimerical speculation.
Yet his activity, and the firmness and intrepidity of his character in public life, were as ardent as they were in his study—his soul was Roman; and Eachard says, that Charles II., who could not but admire his earnest honesty, his copious learning, and the public persecutions he suffered, and the ten imprisonments he endured, inflicted by all parties, dignified him with the title of "the Cato of the Age;" and one of his own party facetiously described him as "William the Conqueror," a title he had most hardly earned by his inflexible and invincible nature. Twice he had been cropped of his ears; for at the first time the executioner having spared the two fragments, the inhuman judge on his second trial discovering them with astonishment, ordered them to be most unmercifully cropped—then he was burned on his cheek, and ruinously fined and imprisoned in a remote solitude,[103]—but had they torn him limb by limb, Prynne had been in his mind a very polypus, which, cut into pieces, still loses none of its individuality.
His conduct on the last of these occasions, when sentenced to be stigmatised, and to have his ears cut close, must be noticed. Turning to the executioner, he calmly invited him to do his duty—"Come, friend, come, burn me! cut me! I fear not! I have learned to fear the fire of hell, and not what man can do unto me; come, scar me! scar me!" In Prynne this was not ferocity, but heroism; Bastwick was intrepid out of spite, and Burton from fanaticism. The executioner had been urged not to spare his victims, and he performed his office with extraordinary severity, cruelly heating his iron twice, and cutting one of Prynne's ears so close, as to take away a piece of the cheek. Prynne stirred not in the torture; and when it was done, smiled, observing, "The more I am beaten down, the more I am lift up." After this punishment, in going to the Tower by water, he composed the following verses on the two letters branded on his cheek, S. L., for schismatical libeller, but which Prynne chose to translate "Stigmata Laudis," the stigmas of his enemy, the Archbishop Laud.
Stigmata maxillis referens insignia LAUDIS, Exultans remeo, victima grata Deo.
The heroic man, who could endure agony and insult, and even thus commemorate his sufferings, with no unpoetical conception, almost degrades his own sublimity when the poetaster sets our teeth on edge by his verse.
Bearing Laud's stamps on my cheeks I retire Triumphing, God's sweet sacrifice by fire.
The triumph of this unconquered being was, indeed, signal. History scarcely exhibits so wonderful a reverse of fortune, and so strict a retribution, as occurred at this eventful period. He who had borne from the archbishop and the lords in the Star Chamber the most virulent invectives, wishing them at that instant seriously to consider that some who sat there on the bench might yet stand prisoners at the bar, and need the favour they now denied, at length saw the prediction completely verified. What were the feelings of Laud, when Prynne, returning from his prison of Mount Orgueil in triumph, the road strewed with boughs, amid the acclamations of the people, entered the apartment in the Tower which the venerable Laud now in his turn occupied. The unsparing Puritan sternly performed the office of rifling his papers,[104] and persecuted the helpless prelate till he led him to the block. Prynne, to use his own words, for he could be eloquent when moved by passion, "had struck proud Canterbury to the heart; and had undermined all his prelatical designs to advance the bishops' pomp and power;"[105] Prynne triumphed—but, even this austere Puritan soon grieved over the calamities he had contributed to inflict on the nation; and, with a humane feeling, he once wished, that "when they had cut off his ears, they had cut off his head." He closed his political existence by becoming an advocate for the Restoration; but, with his accustomed want of judgment and intemperate zeal, had nearly injured the cause by his premature activity. At the Restoration some difficulty occurred to dispose of "busie Mr. Pryn," as Whitelocke calls him. It is said he wished to be one of the Barons of the Exchequer, but he was made the Keeper of the Records in the Tower, "purposely to employ his head from scribbling against the state and bishops;" where they put him to clear the Augean stable of our national antiquities, and see whether they could weary out his restless vigour. Prynne had, indeed, written till he found no antagonist would reply; and now he rioted in leafy folios, and proved himself to be one of the greatest paper-worms which ever crept into old books and mouldy records.[106]
The literary character of Prynne is described by the happy epithet which Anthony Wood applies to him, "Voluminous Prynne." His great characteristic is opposed to that axiom of Hesiod so often quoted, that "half is better than the whole;" a secret which the matter-of-fact men rarely discover. Wanting judgment, and the tact of good sense, these detailers have no power of selection from their stores, to make one prominent fact represent the hundred minuter ones that may follow it. Voluminously feeble, they imagine expansion is stronger than compression; and know not to generalise, while they only can deal in particulars. Prynne's speeches were just as voluminous as his writings; always deficient in judgment, and abounding in knowledge—he was always wearying others, but never could himself. He once made a speech to the House, to persuade them the king's concessions were sufficient ground for a treaty; it contains a complete narrative of all the transactions between the king, the Houses, and the army, from the beginning of the parliament; it takes up 140 octavo pages, and kept the house so long together, that the debates lasted from Monday morning till Tuesday morning!
Prynne's literary character may be illustrated by his singular book, "Histriomastix,"—where we observe how an author's exuberant learning, like corn heaped in a granary, grows rank and musty, by a want of power to ventilate and stir about the heavy mass.
This paper-worm may first be viewed in his study, as painted by the picturesque Anthony Wood; an artist in the Flemish school:—
"His custom, when he studied, was to put on a long quilted cap, which came an inch over his eyes, serving as an umbrella to defend them from too much light, and seldom eating any dinner, would be every three hours maunching a roll of bread, and now and then refresh his exhausted spirits with ale brought to him by his servant;" a custom to which Butler alludes,
Thou that with ale, or viler liquors, Didst inspire Withers, Prynne, and Vicars, And force them, though it were in spite Of nature, and their stars, to write.
The "HISTRIOMASTIX, the Player's Scourge, or Actor's Tragedie," is a ponderous quarto, ascending to about 1100 pages; a Puritan's invective against plays and players, accusing them of every kind of crime, including libels against Church and State;[107] but it is more remarkable for the incalculable quotations and references foaming over the margins. Prynne scarcely ventures on the most trivial opinion, without calling to his aid whatever had been said in all nations and in all ages; and Cicero, and Master Stubbs, Petrarch and Minutius Felix, Isaiah and Froissart's Chronicle, oddly associate in the ravings of erudition. Who, indeed, but the author "who seldom dined," could have quoted perhaps a thousand writers in one volume?[108] A wit of the times remarked of this Helluo librorum, that "Nature makes ever the dullest beasts most laborious, and the greatest feeders;" and Prynne has been reproached with a weak digestion, for "returning things unaltered, which is a symptom of a feeble stomach."
When we examine this volume, often alluded to, the birth of the monster seems prodigious and mysterious; it combines two opposite qualities; it is so elaborate in its researches among the thousand authors quoted, that these required years to accumulate, and yet the matter is often temporary, and levelled at fugitive events and particular persons; thus the very formation of this mighty volume seems paradoxical. The secret history of this book is as extraordinary as the book itself, and is a remarkable evidence how, in a work of immense erudition, the arts of a wily sage involved himself, and whoever was concerned in his book, in total ruin. The author was pilloried, fined, and imprisoned; his publisher condemned in the penalty of five hundred pounds, and barred for ever from printing and selling books, and the licenser removed and punished. Such was the fatality attending the book of a man whose literary voracity produced one of the most tremendous indigestions, in a malady of writing.
It was on examining Prynne's trial I discovered the secret history of the "Histriomastix." Prynne was seven years in writing this work, and, what is almost incredible, it was near four years passing through the press. During that interval the eternal scribbler was daily gorging himself with voluminous food, and daily fattening his cooped-up capon. The temporary sedition and libels were the gradual Mosaic inlayings through this shapeless mass.
It appears that the volume of 1100 quarto pages originally consisted of little more than a quire of paper; but Prynne found insuperable difficulties in procuring a licenser, even for this infant Hercules. Dr. Goode deposed that—
"About eight years ago Mr. Prynne brought to him a quire of paper to license, which he refused; and he recollected the circumstance by having held an argument with Prynne on his severe reprehension on the unlawfulness of a man to put on women's apparel, which, the good-humoured doctor asserted was not always unlawful; for suppose Mr. Prynne yourself, as a Christian, was persecuted by pagans, think you not if you disguised yourself in your maid's apparel, you did well? Prynne sternly answered that he thought himself bound rather to yield to death than to do so."
Another licenser, Dr. Harris, deposed, that about seven years ago—
"Mr. Prynne came to him to license a treatise concerning stage-plays; but he would not allow of the same;"—and adds, "So this man did deliver this book when it was young and tender, and would have had it then printed; but it is since grown seven times bigger, and seven times worse."
Prynne not being able to procure these licensers, had recourse to another, Buckner, chaplain to the Archbishop of Canterbury. It was usual for the licenser to examine the MS. before it went to the press; but Prynne either tampered with Buckner, or so confused his intellects by keeping his multifarious volume in the press for four years; and sometimes, I suspect, by numbering folios for pages, as appears in the work, that the examination of the licenser gradually relaxed; and he declares in his defence that he had only licensed part of it. The bookseller, Sparks, was indeed a noted publisher of what was then called "Unlawful and unlicensed books;" and he had declared that it was "an excellent book, which would be called in, and then sell well." He confesses the book had been more than three years in the press, and had cost him three hundred pounds.
The speech of Noy, the Attorney-General, conveys some notion of the work itself; sufficiently curious as giving the feelings of those times against the Puritans.
"Who he means by his modern innovators in the church, and by cringing and ducking to altars, a fit term to bestow on the church; he learned it of the canters, being used among them. The musick in the church, the charitable term he giveth it, is not to be a noise of men, but rather a bleating of brute beasts; choristers bellow the tenor, as it were oxen; bark a counterpoint as a kennel of dogs; roar out a treble like a sort of bulls; grunt out a bass, as it were a number of hogs. Bishops he calls the silk and satin divines; says Christ was a Puritan, in his Index. He falleth on those things that have not relation to stage-plays, musick in the church, dancing, new-years' gifts, &c.,—then upon altars, images, hair of men and women, bishops and bonfires. Cards and tables do offend him, and perukes do fall within the compass of his theme. His end is to persuade the people that we are returning back again to paganism, and to persuade them to go and serve God in another country, as many are gone already, and set up new laws and fancies among themselves. Consider what may come of it!"
The decision of the Lords of the Star Chamber was dictated by passion as much as justice. Its severity exceeded the crime of having produced an unreadable volume of indigested erudition; and the learned scribbler was too hardly used, scarcely escaping with life. Lord Cottington, amazed at the mighty volume, too bluntly affirmed that Prynne did not write this book alone; "he either assisted the devil, or was assisted by the devil." But secretary Cooke delivered a sensible and temperate speech; remarking on all its false erudition that,
"By this vast book of Mr. Prynne's, it appeareth that he hath read more than he hath studied, and studied more than he hath considered. He calleth his book 'Histriomastix;' but therein he showeth himself like unto Ajax Anthropomastix, as the Grecians called him, the scourge of all mankind, that is, the whipper and the whip."
Such is the history of a man whose greatness of character was clouded over and lost in a fatal passion for scribbling; such is the history of a voluminous author whose genius was such that he could write a folio much easier than a page; and "seldom dined" that he might quote "squadrons of authorities."[109]
FOOTNOTES:
[102] That all these works should not be wanting to posterity, Prynne deposited the complete collection in the library of Lincoln's-Inn, about forty volumes in folio and quarto. Noy, the Attorney-General, Prynne's great adversary, was provoked at the society's acceptance of these ponderous volumes, and promised to send them the voluminous labours of Taylor the water-poet, to place by their side; he judged, as Wood says, that "Prynne's books were worth little or nothing; that his proofs were no arguments, and his affirmations no testimonies." But honest Anthony, in spite of his prejudices against Prynne, confesses, that though "by the generality of scholars they are looked upon to be rather rhapsodical and confused than polite or concise, yet, for antiquaries, critics, and sometimes for divines, they are useful." Such erudition as Prynne's always retains its value—the author who could quote a hundred authors on "the unloveliness of love-locks," will always make a good literary chest of drawers, well filled, for those who can make better use of their contents than himself.
[103] Prynne seems to have considered being debarred from pen, ink, and books as an act more barbarous than the loss of his ears. See his curious book of "A New Discovery of the Prelate's Tyranny;" it is a complete collection of everything relating to Prynne, Bastwick, and Burton; three political fanatics, who seem impatiently to have courted the fate of Marsyas. Prynne, in his voluminous argument, proving the illegality of the sentences he had suffered, in his ninth point thus gives way to all the feelings of Martinus Scriblerus:—"Point 9th, that the prohibiting of me pen, ink, paper, and books, is against law." He employs an argument to prove that the abuse of any lawful thing never takes away the use of it; therefore the law does not deprive gluttons or drunkards of necessary meat and drink; this analogy he applies to his pen, ink, and books, of which they could not deprive him, though they might punish him for their abuse. He asserts that the popish prelates, in the reign of Mary, were the first who invented this new torture of depriving a scribbler of pen and ink. He quotes a long passage from Ovid's Tristia, to prove that, though exiled to the Isle of Pontus for his wanton books of love, pen and ink were not denied him to compose new poems; that St. John, banished to the Isle of Patmos by the persecuting Domitian, still was allowed pen and ink, for there he wrote the Revelation—and he proceeds with similar facts. Prynne's books abound with uncommon facts on common topics, for he had no discernment; and he seems to have written to convince himself, and not the public.
But to show the extraordinary perseverance of Prynne in his love of scribbling, I transcribe the following title of one of his extraordinary works. He published "Comfortable Cordial against Discomfortable Fears of Imprisonment, containing some Latin verses, sentences and texts of Scripture, written by Mr. Wm. Prynne on his chamber-walls in the Tower of London during his imprisonment there; translated by him into English verse," 1641. Prynne literally verifies Pope's description— |
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