But enough of possibilities, of probable and improbable theories. For the present not only poltergeists but all other phantoms are seen as through a glass darkly, and, pending the discovery of some definite data, we do but flounder in a sea of wide, limitless, and infinite speculation.



CHAPTER V

SYLVAN HORRORS

I believe trees have spirits; I believe everything that grows has a spirit, and that such spirits never die, but passing into another state, a state of film and shadow, live on for ever. The phantasms of vegetable life are everywhere, though discernible only to the few of us. Often as I ramble through thoroughfares, crowded with pedestrians and vehicles, and impregnated with steam and smoke and all the impurities arising from over-congested humanity, I have suddenly smelt a different atmosphere, the cold atmosphere of superphysical forest land. I have come to a halt, and leaning in some doorway, gazed in awestruck wonder at the nodding foliage of a leviathan lepidodendron, the phantasm of one of those mammoth lycopods that flourished in the Carboniferous period. I have watched it swaying its shadowy arms backwards and forwards as if keeping time to some ghostly music, and the breeze it has thus created has rustled through my hair, while the sweet scent of its resin has pleasantly tickled my nostrils. I have seen, too, suddenly open before me, dark, gloomy aisles, lined with stupendous pines and carpeted with long, luxuriant grass, gigantic ferns, and other monstrous primeval flora, of a nomenclature wholly unknown to me; I have watched in chilled fascination the black trunks twist and bend and contort, as if under the influence of an uncontrollable fit of laughter, or at the bidding of some psychic cyclone. I have at times stayed my steps when in the throes of the city-pavements; shops and people have been obliterated, and their places taken by occult foliage; immense fungi have blocked out the sun's rays, and under the shelter of their slimy, glistening heads, I have been thrilled to see the wriggling, gliding forms of countless smaller saprophytes. I have felt the cold touch of loathsome toadstools and sniffed the hot, dry dust of the full, ripe puff-ball. On the Thames Embankment, up Chelsea way, I have at twilight beheld wonderful metamorphoses. In company with the shadows of natural objects of the landscape, have silently sprung up giant reeds and bullrushes. I have felt their icy coldness as, blowing hither and thither in the delirium of their free, untrammelled existence, they have swished across my face. Visions, truly visions, the exquisite fantasies of a vivid imagination. So says the sage. I do not think so; I dispute him in toto. These objects I have seen have not been illusions; else, why have I not imagined other things; why, for example, have I not seen rocks walking about and tables coming in at my door? If these phantasms were but tricks of the imagination, then imagination would stop at nothing. But they are not imagination, neither are they the idle fancies of an over-active brain. They are objective—just as much objective as are the smells of recognised physical objects, that those, with keenly sensitive olfactory organs, can detect, and those, with a less sensitive sense of smell, cannot detect; those, with acute hearing, can hear, and those with less acute hearing cannot hear. And yet, people are slow to believe that the seeing of the occult is as much a faculty as is the scenting of smells or the hearing of noises.

I have heard it said that, deep down in coal mines, certain of the workers have seen wondrous sights; that when they have been alone in a drift, they have heard the blowing of the wind and the rustling of leaves, and suddenly found themselves penned in on all sides by the naked trunks of enormous primitive trees, lepidodendrons, sigillarias, ferns, and other plants, that have shone out with phosphorescent grandeur amid the inky blackness of the subterranean ether. Around the feet of the spellbound watchers have sprung up rank blades of Brobdingnagian grass and creepers, out of which have crept, with lurid eyes, prodigious millipedes, cockroaches, white ants, myriapods and scorpions, whilst added to the moaning and sighing of the trees has been the humming of stone-flies, dragon-flies, and locusts. Galleries and shafts have echoed and re-echoed with these noises of the old world, which yet lives, and will continue to live, maybe, to the end of time.

But are the physical trees, the trees that we can all see budding and sprouting in our gardens to-day—are they ever cognisant of the presence of the occult? Can they, like certain—not all—dogs and horses and other animals, detect the proximity of the unknown? Do they tremble and shake with fear at the sight of some psychic vegetation, or are they utterly devoid of any such faculty? Can they see, hear, or smell? Have they any senses at all? And, if they have one sense, have they not others? Aye, there is food for reflection.

Personally, I believe trees have senses—not, of course, in such a high state of development as those of animal life; but, nevertheless, senses. Consequently, I think it quite possible that certain of them, like certain animals, feel the presence of the superphysical. I often stroll in woods. I do not love solitude; I love the trees, and I do not think there is anything in nature, apart from man, I love much more. The oak, the ash, the elm, the poplar, the willow, to me are more than mere names; they are friends, the friends of my boyhood and manhood; companions in my lonely rambles and voluntary banishments; guardians of my siestas; comforters of my tribulations. The gentle fanning of their branches has eased my pain-racked brow and given me much-needed sleep, whilst the chlorophyll of their leaves has acted like balm to my eyelids, inflamed after long hours of study. I have leaned my head against their trunks, and heard, or fancied I have heard, the fantastic murmurings of their peaceful minds. This is what happens in the daytime, when the hot summer sun has turned the meadow-grass a golden brown. But with the twilight comes the change. Phantom-land awakes, and mingled with the shadows of the trees and bushes that lazily unroll themselves from trunk and branches are the darkest of shades, that impart to the forest an atmosphere of dreary coldness. Usually I hie away with haste at sunset, but there are occasions when I have dallied longer than I have intended, and only realised my error when it has been too late. I have then, controlled by the irresistible fascination of the woods, waited and watched. I well recollect, for example, being caught in this way in a Hampshire spinney, at that time one of my most frequented haunts. The day had been unusually close and stifling, and the heat, in conjunction with a hard morning's work—for I had written, God only knows how long, without ceasing,—made me frightfully sleepy, and on arriving at my favourite spot beneath a lofty pine, I had slept till, for very shame, my eyelids could keep closed no longer. It was then nine o'clock, and the metamorphosis of sunset had commenced in solemn earnest. The evening was charming, ideal of the heart of summer; the air soft, sweetly scented; the sky unspotted blue. A peaceful hush, broken only by the chiming of some distant church bells, and the faint, the very faint barking of dogs, enveloped everything and instilled in me a false sensation of security. Facing me was a diminutive glade padded with downy grass, transformed into a pale yellow by the lustrous rays of the now encrimsoned sun. Fainter and fainter grew the ruddy glow, until there was nought of it left but a pale pink streak, whose delicate marginal lines still separated the blue of the sky from the quickly superseding grey. A barely perceptible mist gradually cloaked the grass, whilst the gloom amid the foliage on the opposite side of the glade intensified. There was now no sound of bells, no barking of dogs; and silence, a silence tinged with the sadness so characteristic of summer evenings, was everywhere paramount. A sudden rush of icy air made my teeth chatter. I made an effort to stir, to escape ere the grotesque and intangible horrors of the wood could catch me. I ignominiously failed; the soles of my feet froze to the ground. Then I felt the slender, graceful body of the pine against which I leaned my back, shake and quiver, and my hand—the hand that rested on its bark—grew damp and sticky.

I endeavoured to avert my eyes from the open space confronting them. I failed; and as I gazed, filled with the anticipations of the damned, there suddenly burst into view, with all the frightful vividness associated only with the occult, a tall form—armless, legless—fashioned like the gnarled trunk of a tree—white, startlingly white in places where the bark had worn away, but on the whole a bright, a luridly bright, yellow and black. At first I successfully resisted a powerful impulse to raise my eyes to its face; but as I only too well knew would be the case, I was obliged to look at last, and, as I anticipated, I underwent a most violent shock. In lieu of a face I saw a raw and shining polyp, a mass of waving, tossing, pulpy radicles from whose centre shone two long, obliquely set, pale eyes, ablaze with devilry and malice. The thing, after the nature of all terrifying phantasms, was endowed with hypnotic properties, and directly its eyes rested on me I became numb; my muscles slept while my faculties remained awake, acutely awake.

Inch by inch the thing approached me; its stealthy, gliding motion reminding me of a tiger subtly and relentlessly stalking its prey. It came up to me, and the catalepsy which had held me rigidly upright departed. I fell on the ground for protection, and, as the great unknown curved its ghastly figure over me and touched my throat and forehead with its fulsome tentacles, I was overcome with nervous tremors; a deadly pain griped my entrails, and, convulsed with agony, I rolled over on my face, furiously clawing the bracken. In this condition I continued for probably one or even two minutes, though to me it seemed very much longer. My sufferings terminated with the loud report of firearms, and slowly picking myself up, I found that the apparition had vanished, and that standing some twenty or so paces from me was a boy with a gun. I recognised him at once as the son of my neighbour, the village schoolmaster; but not wishing to tarry there any longer, I hurriedly wished him good night, and leaving the copse a great deal more quickly than I had entered it, I hastened home.

What had I seen? A phantasm of some dead tree? some peculiar species of spirit (I have elsewhere termed a vagrarian), attracted thither by the loneliness of the locality? some vicious, evil phantasm? or a vice-elemental, whose presence there would be due to some particularly wicked crime or series of crimes perpetrated on or near the spot? I cannot say. It might well have been either one of them, or something quite different. I am quite sure, however, that most woods are haunted, and that he who sees spirit phenomena can be pretty certain of seeing them there. Again and again, as I have been passing after nightfall, through tree-girt glen, forest, or avenue, I have seen all sorts of curious forms and shapes move noiselessly from tree to tree. Hooded figures, with death's-heads, have glided surreptitiously through moon-kissed spaces; icy hands have touched me on the shoulders; whilst, pacing alongside me, I have oft-times heard footsteps, light and heavy, though I have seen nothing.

Miss Frances Sinclair tells me that, once, when walking along a country lane, she espied some odd-looking object lying on the ground at the foot of a tree. She approached it, and found to her horror it was a human finger swimming in a pool of blood. She turned round to attract the attention of her friends, and when she looked again the finger had vanished. On this very spot, she was subsequently informed, the murder of a child had taken place.

Trees are, I believe, frequently haunted by spirits that suggest crime. I have no doubt that numbers of people have hanged themselves on the same tree in just the same way as countless people have committed suicide by jumping over certain bridges. Why? For the very simple reason that hovering about these bridges are influences antagonistic to the human race, spirits whose chief and fiendish delight is to breathe thoughts of self-destruction into the brains of passers-by. I once heard of a man, medically pronounced sane, who frequently complained that he was tormented by a voice whispering in his ear, "Shoot yourself! Shoot yourself!"—advice which he eventually found himself bound to follow. And of a man, likewise stated to be sane, who journeyed a considerable distance to jump over a notorious bridge because he was for ever being haunted by the phantasm of a weirdly beautiful woman who told him to do so. If bridges have their attendant sinister spirits, so undoubtedly have trees—spirits ever anxious to entice within the magnetic circle of their baleful influence anyone of the human race.

Many tales of trees being haunted in this way have come to me from India and the East. I quoted one in my Ghostly Phenomena, and the following was told me by a lady whom I met recently, when on a visit to my wife's relations in the Midlands.

"I was riding with my husband along a very lonely mountain road in Assam," my informant began, "when I suddenly discovered I had lost my silk scarf, which happened to be a rather costly one. I had a pretty shrewd idea whereabouts I might have dropped it, and, on mentioning the fact to my husband, he at once turned and rode back to look for it. Being armed, I did not feel at all nervous at being left alone, especially as there had been no cases, for many years, of assault on a European in our district; but, seeing a big mango tree standing quite by itself a few yards from the road, I turned my horse's head with the intention of riding up to it and picking some of its fruit. To my great annoyance, however, the beast refused to go; moreover, although at all times most docile, it now reared, and kicked, and showed unmistakable signs of fright.

"I speedily came to the conclusion that my horse was aware of the presence of something—probably a wild beast—I could not see myself, and I at once dismounted, and tethering the shivering animal to a boulder, advanced cautiously, revolver in hand, to the tree. At every step I took, I expected the spring of a panther or some other beast of prey; but, being afraid of nothing but a tiger—and there were none, thank God! in that immediate neighbourhood—I went boldly on. On nearing the tree, I noticed that the soil under the branches was singularly dark, as if scorched and blackened by a fire, and that the atmosphere around it had suddenly grown very cold and dreary. To my disappointment there was no fruit, and I was coming away in disgust, when I caught sight of a queer-looking thing just over my head and half-hidden by the foliage. I parted the leaves asunder with my whip and looked up at it. My blood froze.

"The thing was nothing human. It had a long, grey, nude body, shaped like that of a man, only with abnormally long arms and legs, and very long and crooked fingers. Its head was flat and rectangular, without any features saving a pair of long and heavy lidded, light eyes, that were fixed on mine with an expression of hellish glee. For some seconds I was too appalled even to think, and then the most mad desire to kill myself surged through me. I raised my revolver, and was in the act of placing it to my forehead, when a loud shout from behind startled me. It was my husband. He had found my scarf, and, hurrying back, had arrived just in time to see me raise the revolver—strange to relate—at him! In a few words I explained to him what had happened, and we examined the tree together. But there were no signs of the terrifying phenomenon—it had completely vanished. Though my husband declared that I must have been dreaming, I noticed he looked singularly grave, and, on our return home, he begged me never to go near the tree again. I asked him if he had had any idea it was haunted, and he said: 'No! but I know there are such trees. Ask Dingan.' Dingan was one of our native servants—the one we respected most, as he had been with my husband for nearly twelve years—ever since, in fact, he had settled in Assam. 'The mango tree, mem-sahib!' Dingan exclaimed, when I approached him on the subject, 'the mango tree on the Yuka Road, just before you get to the bridge over the river? I know it well. We call it "the devil tree," mem-sahib. No other tree will grow near it. There is a spirit peculiar to certain trees that lives in its branches, and persuades anyone who ventures within a few feet of it, either to kill themselves, or to kill other people. I have seen three men from this village alone, hanging to its accursed branches; they were left there till the ropes rotted and the jackals bore them off to the jungles. Three suicides have I seen, and three murders—two were women, strangers in these parts, and they were both lying within the shadow of the mango's trunk, with the backs of their heads broken in like eggs! It is a thrice-accursed tree, mem-sahib.' Needless to say, I agreed with Dingan, and in future gave the mango a wide berth."

Vagrarians, tree devils (a type of vice elemental), and phantasms of dead trees are some of the occult horrors that haunt woods, and, in fact, the whole country-side! Added to these, there are the fauns and satyrs, those queer creatures, undoubtedly vagrarians, half-man and half-goat, that are accredited by the ancients with much merry-making, and grievous to add, much lasciviousness. Of these spirits there is mention in Scripture, namely, Isaiah xiii. 21, where we read: "And their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there"; and in Baddeley's Historical Meditations, published about the beginning of the seventeenth century, there is a description by Plutarch, of a satyr captured by Sulla, when the latter was on his way from Dyrrachium to Brundisium. The creature, which appears to have been very material, was found asleep in a park near Apollonia. On being led into the presence of Sulla, it commenced speaking in a harsh voice that was an odd mixture of the neighing of a horse and the crying of a goat. As neither Sulla nor any of his followers could understand in the slightest degree what the monstrosity meant, they let it go, nor is there any further reference to it.

Now, granted that this account is not "faked," and that such a beast actually did exist, it would naturally suggest to one that vagrarians, pixies, and other grotesque forms of phantasms are, after all, only the spirits of similar types of material life, and that, in all probability, the earth, contemporary with prehistoric, and even later-day man, fairly swarmed with such creatures. However, this, like everything else connected with these early times, is merely a matter of speculation. Another explanatory theory is, that possibly superphysical phenomena were much more common formerly than now, and that the various types of sub-human and sub-animal apparitions (which were then constantly seen by the many, but which are now only visible to the few) have been handed down to us in the likeness of satyrs and fauns. Anyhow, I think they may be rightly classified in the category of vagrarians. The association of spirits with trees is pretty nearly universal. In the fairy tales of youth we have frequent allusions to them. In the Caucasus, where the population is not of Slavonic origin, we have innumerable stories of sacred trees, and in each of these stones the main idea is the same—namely, that a human life is dependent on the existence of a tree. In Slavonic mythology, plants as well as trees are magnets for spirits, and in the sweet-scented pinewoods, in the dark, lonely pinewoods, dwell "psipolnitza," or female goblins, who plague the harvesters; and "lieshi," or forest male demons, closely allied to satyrs. In Iceland there was a pretty superstition to the effect that, when an innocent person was put to death, a sorb or mountain ash would spring over their grave. In Teutonic mythology the sorb is supposed to take the form of a lily or white rose, and, on the chairs of those about to die, one or other of these flowers is placed by unseen hands. White lilies, too, are emblematic of innocence, and have a knack of mysteriously shooting up on the graves of those who have been unjustly executed. Surely this would be the work of a spirit, as, also, would be the action of the Eglantine, which is so charmingly illustrated in the touching story of Tristram and Yseult. Tradition says that from the grave of Tristram there sprang an eglantine which twined about the statue of the lovely Yseult, and, despite the fact of its being thrice cut down, grew again, ever embracing the same fair image. Among the North American Indians there was, and maybe still is, a general belief that the spirits of those who died, naturally reverted to trees—to the great pines of the mountain forests—where they dwelt for ever amid the branches. The Indians believed also that the spirits of certain trees walked at night in the guise of beautiful women. Lucky Indians! Would that my experience of the forest phantasms had been half so entrancing. The modern Greeks, Australian bushmen, and natives of the East Indies, like myself, only see the ugly side of the superphysical, for the spirits that haunt their vegetation are irredeemably ugly, horribly terrifying, and fiendishly vindictive.

The idea that the dead often passed into trees is well illustrated in the classics. For example, AEneas, in his wanderings, strikes a tree, and is half-frightened out of his wits by a great spurt of blood. A hollow voice, typical of phantasms and apparently proceeding from somewhere within the trunk, then begs him to desist, going on to explain that the tree is not an ordinary tree but the metamorphosed soul of an unlucky wight called Polydorus, (he must have been unlucky, if only to have had such a name). Needless to say, AEneas, who was strictly a gentleman in spite of his aristocratic pretensions, at once dropped his axe and showed his sympathy for the poor tree-bound spirit in an abundant flow of tears, which must have satisfied, even, Polydorus. There is a very similar story in Swedish folk-lore. A voice in a tree addressed a man, who was about to cut it down, with these words, "Friend, hew me not!" But the man on this occasion was not a gentleman, and, instead of complying with the modest request, only plied his axe the more heartily. To his horror—a just punishment for his barbarity—there was a most frightful groan of agony, and out from the hole he had made in the trunk, rushed a fountain of blood, real human blood. What happened then I cannot say, but I imagine that the woodcutter, stricken with remorse, whipped up his bandana from the ground, and did all that lay in his power—though he had not had the advantages of lessons in first aid—to stop the bleeding. One cannot help being amused at these marvellous stories, but, after all, they are not very much more wonderful than many of one's own ghostly experiences. At any rate, they serve to illustrate how widespread and venerable is the belief that trees—trees, perhaps, in particular—are closely associated with the occult.

Pixies! What are pixies? That they are not the dear, delightful, quaint little people Shakespeare so inimitably portrays in the Midsummer Night's Dream, is, I fear, only too readily acknowledged. I am told that they may be seen even now, and I know those who say that they have seen them, but that they are the mere shadows of those dainty creatures that used to gambol in the moonshine and help the poor and weary in their household work. The present-day pixies, whom I am loath to imagine are the descendants of the old-world pixies—though, of course, on the other hand, they may be merely degenerates, a much more pleasant alternative—are I think still to be occasionally encountered in lonely, isolated districts; such, for instance, as the mountains in the West of Ireland, the Hebrides, and other more or less desolate islands, and on one or two of the Cornish hills and moors.

Like most phantasms, the modern pixies are silent and elusive. They appear and disappear with equal abruptness, contenting themselves with merely gliding along noiselessly from rock to rock, or from bush to bush. Dainty they are not, pretty they are not, and in stature only do they resemble the pixie of fairy tales; otherwise they are true vagrarians, grotesque and often harrowing.

In my Ghostly Phenomena I have given one or two accounts of their appearance in the West of England, but the nearest approach to pixies that I have myself seen, were phantasms that appeared to me, in 1903, on the Wicklow Hills, near Bray. I was out for a walk on the afternoon of Thursday, May 18; the weather was oppressive, and the grey, lowering sky threatened rain, a fact which accounted for the paucity of pedestrians. Leaving my temporary headquarters, at Bray, at half-past one, I arrived at a pretty village close to the foot of the hills and immediately began the ascent. Selecting a deviating path that wound its way up gradually, I, at length, reached the summit of the ridge.

On and on I strolled, careless of time and distance, until a sudden dryness in my throat reminded me it must be about the hour at which I generally took tea. I turned round and began to retrace my steps homeward. The place was absolutely deserted; not a sign of a human being or animal anywhere, and the deepest silence. I had come to the brink of a slight elevation when, to my astonishment, I saw in the tiny plateau beneath, three extraordinary shapes. Standing not more than two feet from the ground, they had the most perfectly proportioned bodies of human beings, but monstrous heads; their faces had a leadish blue hue, like that of corpses; their eyes were wide open and glassy. They glided along slowly and solemnly in Indian file, their grey, straggling hair and loose white clothes rustling in the breeze; and on arriving at a slight depression in the ground, they sank and sank, until they entirely disappeared from view. I then descended from my perch, and made a thorough examination of the spot where they had vanished. It was firm, hard, caked soil, without hole or cover, or anything in which they could possibly have hidden. I was somewhat shocked, as indeed I always am after an encounter with the superphysical, but not so much shocked as I should have been had the phantasms been bigger. I visited the same spot subsequently, but did not see another manifestation.

To revert to trees—fascinating, haunting trees. Much credulity was at one time attached to the tradition that the tree on which Jesus Christ was crucified was an aspen, and that, thenceforth, all aspens were afflicted with a peculiar shivering. Botanists, scientists, and matter-of-fact people of all sorts pooh-pooh this legend, as, indeed, many people nowadays pooh-pooh the very existence of Christ. But something—you may call it intuition—I prefer to call it my Guardian Spirit—bids me believe both; and I do believe as much in the tradition of the aspen as in the existence of Christ. Moreover, this intuition or influence—the work of my Guardian Spirit—whether dealing with things psychical, psychological, or physical has never yet failed me. If it warns me of the presence of a phantasm, I subsequently experience some kind or other of spiritual phenomenon; if it bids me beware of a person, I am invariably brought to discover later on that that person's intentions have been antagonistic to me; and if it causes me to deter from travelling by a certain route, or on a certain day, I always discover afterwards that it was a very fortunate thing for me that I abided by its warning. That is why I attach great importance to the voice of my Guardian Spirit; and that is why, when it tells me that, despite the many obvious discrepancies and absurdities in the Scriptures, despite the character of the Old Testament God—who repels rather than attracts me—despite all this, there was a Jesus Christ who actually was a great and benevolent Spirit, temporarily incarnate, and who really did suffer on the Cross in the manner described in subsequent MSS.,—I believe it all implicitly. I back the still, small voice of my Guardian Spirit against all the arguments scepticism can produce.

Very good, then. I believe in the existence and spirituality of Jesus Christ because of the biddings of my Guardian Spirit, and, for the very same reason, I attach credence to the tradition of the quivering of the aspen. The sceptic accounts for the shaking of this tree by showing that it is due to a peculiar formation in the structure of the aspen's foliage. This may be so, but that peculiarity of structure was created immediately after Christ's crucifixion, and was created as a memento, for all time, of one of the most unpardonable murders on record.

There is something especially weird, too, in the ash; something that suggests to my mind that it is particularly susceptible to superphysical influences. I have often sat and listened to its groaning, and more than once, at twilight, perceived the filmy outline of some fantastic figure writhed around its slender trunk.

John Timbs, F.S.A., in his book of Popular Errors, published by Crosby, Lockwood & Co. in 1880, quotes from a letter, dated 7th July 1606, thus: "It is stated that at Brampton, near Gainsborough, in Lincolnshire, 'an ash tree shaketh in body and boughs thereof, sighing and groaning like a man troubled in his sleep, as if it felt some sensible torment. Many have climbed to the top of it, who heard the groans more easily than they could below. But one among the rest, being on the top thereof, spake to the tree; but presently came down much aghast, and lay grovelling on the earth, three hours speechless. In the end reviving, he said: "Brampton, Brampton, thou art much bound to pray!"' The Earl of Lincoln caused one of the arms of the ash to be lopped off and a hole bored through the body, and then was the sound, or hollow voice, heard more audibly than before, but in a kind of speech which they could not comprehend. This is the second wonderful ash produced by past ages in this district—according to tradition, Ethelreda's budding staff having shot out into the first." So says the letter, and from my own experience of the ash, I am quite ready to accredit it with special psychic properties, though I cannot state I have ever heard it speak.

I believe it attracts phantasms in just the same way as do certain people, myself included, and certain kinds of furniture. Its groanings at night have constantly attracted, startled, and terrified me; they have been quite different to the sounds I have heard it make in the daytime; and often I could have sworn that, when I listened to its groanings, I was listening to the groanings of some dying person, and, what is more harrowing still, to some person I knew.

I have heard it said, too, that the most ghastly screams and gurgles have been heard proceeding from the ash trees planted in or near the site of murders or suicides, and as I sit here writing, a scene opens before me, and I can see a plain with one solitary tree—an ash—standing by a pool of water, on the margin of which are three clusters of reeds. Dark clouds scud across the sky, and the moon only shows itself at intervals. It is an intensely wild and lonely spot, and the cold, dank air blowing across the barren wastes renders it all the more inhospitable. No one, no living thing, no object is visible save the ash. Suddenly it moves its livid trunk, sways violently, unnaturally, backwards and forwards—once, twice, thrice; and there comes from it a cry, a most piercing, agonising cry, half human, half animal, that dies away in a wail and imparts to the atmosphere a sensation of ice. I can hear the cry as I sit here writing; my memory rehearses it; it was one of the most frightful, blood-curdling, hellish sounds I ever endured; and the scene was on the Wicklow hills in Ireland.

The narcotic plant, the mandrake, is also credited with groaning, though I cannot say I have ever heard it. Though there is nothing particularly psychic about the witch-hazel, in the hands of certain people who are mediumistic, it will indicate the exact spot where water lies under the ground. The people who possess this faculty of discovering the locality of water by means of the hazel, are named dowsers, and my only wonder is that their undeniably useful faculty is not more cultivated and developed.

To my mind, there is no limit to the possibilities suggested by this faculty; for surely, if one species of tree possesses attraction for a certain object in nature, there can be no reason why other species of trees should not possess a similar attraction for other objects in nature. And if they possess this attraction for the physical, why not for the superphysical—why, indeed, should not "ghosts" come within the radius of their magnetism?

The palm and sycamore trees have invariably been associated with the spiritual, and made use of symbolically, as the tree of life. An illustration, on a stele in the Berlin Museum, depicts a palm tree from the stem of which proceeds two arms, one administering to a figure, kneeling below, the fruit or bread of life; the other, pouring from a vase the water of life.

On another, a later Egyptian stele, the tree of life is the sycamore. There is no doubt that the Egyptians and Assyrians regarded these two trees as susceptible only to good psychic influences, they figure so frequently in illustrations of the benevolent deities. Nor were the Jews and Christians behind in their recognition of the extraordinary properties of these two trees, especially the palm. We find it symbolically introduced in the decoration of Solomon's Temple—on the walls, furniture, and vessels; whilst in Christian mosaics it figures as the tree of life in Paradise (vide Rev. xxii. 1, 2, and in the apsis of S. Giovanni Laterans). It is even regarded as synonymous with Jesus Christ, as may be seen in the illuminated frontispiece to an Evangelium in the library of the British Museum, where the symbols of the four Evangelists, placed over corresponding columns of lessons from their gospels, are portrayed looking up to a palm tree, rising from the earth, on the summit of which is a cross, with the symbolical letters alpha and omega suspended from its arms.

I am, of course, only speaking from my own experience, but this much I can vouch for, that I have never heard of a palm tree being haunted by an evil spirit, whereas I have heard of several cases in which palm leaves or crosses cut from palms have been used, and apparently with effect, as preventives of injuries caused by malevolent occult demonstrations; and were I forced to spend a night in some lonely forest, I think I should prefer, viewing the situation entirely from the standpoint of psychical possibilities, that that forest should be composed partly or wholly of palms.

Before concluding this chapter, I must make a brief allusion to another type of spirit—the BARROWVIAN—that resembles the vagrarian and pixie, inasmuch as it delights in lonely places. Whenever I see a barrow, tumulus or druidical, circle, I scent the probability of phantasms—phantasms of a peculiar sort. Most ancient burial-places are haunted, and haunted by two species of the same genus: the one, the spirits of whatever prehistoric forms of animal life lie buried there; and the other, grotesque phantasms, often very similar to vagrarians in appearance, but with distinct ghoulish propensities and an inveterate hatred to living human beings. In my Ghostly Phenomena I have referred to the haunting of a druidical circle in the North of England, and also to the haunting of a house I once rented in Cornwall, near Castle on Dinas, by barrowvians; I have heard, too, of many cases of a like nature. I have, of course, often watched all night, near barrows or cromlechs, without any manifestations taking place; sometimes, even, without feeling the presence of the Unknown, though these occasions have been rare. At about two o'clock one morning, when I was keeping my vigil beside a barrow in the South of England, I saw a phenomenon in the shape of a hand—only a hand, a big, misty, luminous blue hand, with long crooked fingers. I could, of course, only speculate as to the owner of the hand, and I must confess that I postponed that speculation till I was safe and sound, and bathed in sunshine, within the doors of my own domicile.

Hauntings of this type generally occur where excavations have been made, a barrow broken into, or a dolmen removed; the manifestations generally taking the form of phantasms of the dead, the prehistoric dead. But phenomena that are seen there are, more often than not, things that bear little or no resemblance to human beings; abnormally tall, thin things with small, bizarre heads, round, rectangular, or cone-shaped, sometimes semi- or wholly animal, and always expressive of the utmost malignity. Occasionally, in fact I might say often, the phenomena are entirely bestial—such, for example, as huge, blue, or spotted dogs, shaggy bears, and monstrous horses. Houses, built on or near the site of such burial-places, are not infrequently disturbed by strange noises, and the manifestations, when materialised, usually take one or other of these forms. In cases of this kind I have found that exorcism has little or no effect; or, if any, it is that the phenomena become even more emphatic.



CHAPTER VI

COMPLEX HAUNTINGS AND OCCULT BESTIALITIES

What are occult bestialities? Are they the spirits of human beings who, when inhabiting material bodies, led thoroughly criminal lives; are they the phantasms of dead beasts—cats and dogs, etc.; or are they things that were never carnate? I think they may be either one or the other—that any one of these alternatives is admissible. There is a house, for example, in a London square, haunted by the apparition of a nude woman with long, yellow, curly hair and a pig's face. There is no mistaking the resemblance—eyes, snout, mouth, jaw, jowls, all are piggish, and the appearance of the thing is hideously suggestive of all that is bestial. What, then, is it? From the fact that in all probability a very sensuous, animal-minded woman once lived in the house, I am led to suppose that this may be her phantasm—or—one only of her many phantasms. And in this latter supposition lies much food for reflection. The physical brain, as we know, consists of multitudinous cells which we may reasonably take to be the homes of our respective faculties. Now, as each material cell has its representative immaterial inhabitant, so each immaterial inhabitant has its representative phantasm. Thus each representative phantasm, on the dissolution of the material brain, would be either earth-bound or promoted to the higher spiritual plane. Hence, one human being may be represented by a score of phantasms, and it is quite possible for a house to be haunted by many totally different phenomena of the same person. I know, for instance, of a house being subjected to the hauntings of a dog, a sensual-looking priest, the bloated shape of an indescribable something, and a ferocious-visaged sailor. It had had, prior to my investigation, only one tenant, a notorious rake and glutton; no priest or sailor had ever been known to enter the house; and so I concluded the many apparitions were but phantasms of the same person—phantasms of his several, separate, and distinct personalities. He had brutal tendencies, sacerdotal (not spiritual) tendencies, gluttonous, and nautical tendencies, and his whole character being dominated by carnal cravings, on the dissolution of his material body each separate tendency would remain earth-bound, represented by the phantasm most closely resembling it. I believe this theory may explain many dual hauntings, and it holds good with regard to the case I have quoted, the case of the apparition with the pig's head. The ghost need not necessarily have been the spirit of a dead woman in toto, but merely the phantasm of one of her grosser personalities; her more spiritual personalities, represented by other phantasms, having migrated to the higher plane. Let me take, as another example, the case which I personally investigated, and which interested me deeply. The house was then haunted (and, as far as I know to the contrary, is still haunted) by a blurred figure, suggestive of something hardly human and extremely nasty, that bounded up the stairs two steps at a time; by a big, malignant eye—only an eye—that appeared in one of the top rooms; and by a phantasm resembling a lady in distinctly modern costume. The house is old, and as, according to tradition, some crime was committed within its walls many years ago, the case may really be an instance of separate hauntings—the bounding figure and the eye (the latter either belonging to the figure or to another phantasm) being the phantasms of the principal, or principals, in the ancient tragedy; the lady, either the phantasm of someone who died there comparatively recently, or of someone still alive, who consciously, or unconsciously, projects her superphysical ego to that spot. On the other hand, the three different phenomena might be three different phantasms of one person, that person being either alive or dead—for one can unquestionably, at times, project phantasms of one's various personalities before physical dissolution. The question of occult phenomena, one may thus see, is far more complex than it would appear to be at first sight, and naturally so,—the whole of nature being complex from start to finish. Just as minerals are not composed of one atom but of countless atoms, so the human brain is not constituted of one cell but of many; and as with the material cerebrum, so with the immaterial—hence the complexity. With regard to the phenomena of superphysical bestialities such as dogs, bears, etc., it is almost impossible to say whether the phantasm would be that of a dead person, or rather that representing one of some dead person's several personalities—the phantasm of a genuine animal, of a vagrarian, or of some other type of elemental.

One can only surmise the identity of such phantasms, after becoming acquainted with the history of the locality in which such manifestations appear. The case to which I referred in my previous works, Some Haunted Houses of England and Wales, and Ghostly Phenomena, namely, that of the apparition of a nude man being seen outside an unused burial-ground in Guilsborough, Northamptonshire, furnishes a good example of alternatives. Near to the spot, at least within two or three hundred yards of it, was a barrow, close to which a sacrificial stone had been unearthed; consequently the phantasm may have been a barrowvian; and again, as the locality is much wooded and but thinly populated, it may have been a vagrarian; and again, the burial-ground being in such close proximity, the apparition may well have been the phantasm of one of the various personalities of a human being interred there.

One night, as I was sitting reading alone in an isolated cottage on the Wicklow hills, I was half-startled out of my senses by hearing a loud, menacing cry, half-human and half-animal, and apparently in mid-air, directly over my head. I looked up, and to my horror saw suspended, a few feet above me, the face of a Dalmatian dog—of a long since dead Dalmatian dog, with glassy, expressionless eyes, and yellow, gaping jaws. The phenomenon did not last more than half a minute, and with its abrupt disappearance came a repetition of the cry. What was it? I questioned the owner of the cottage, and she informed me she had always had the sensation something uncanny walked the place at night, but had never seen anything. "One of my children did, though," she added; "Mike—he was drowned at sea twelve months ago. Before he became a sailor he lived with me here, and often used to see a dog—a big, spotted cratur, like what we called a plum-pudding dog. It was a nasty, unwholesome-looking thing, he used to tell me, and would run round and round his room—the room where you sleep—at night. Though a bold enough lad as a rule, the thing always scared him; and he used to come and tell me about it, with a face as white as linen—'Mother!' he would say, 'I saw the spotted cratur again in the night, and I couldn't get as much as a wink of sleep.' He would sometimes throw a boot at it, and always with the same result—the boot would go right through it." She then told me that a former tenant of the house, who had borne an evil reputation in the village—the peasants unanimously declaring she was a witch—had died, so it was said, in my room. "But, of course," she added, "it wasn't her ghost that Mike saw." Here I disagreed with her. However, if she could not come to any conclusion, neither could I; for though, of course, the dog may have been the earth-bound spirit of some particularly carnal-minded occupant of the cottage—or, in other words, a phantasm representing one of that carnal-minded person's several personalities,—it may have been the phantasm of a vagrarian, of a barrowvian, or, of some other kind of elemental, attracted to the spot by its extreme loneliness, and the presence there, unsuspected by man, of some ancient remains, either human or animal. Occult dogs are very often of a luminous, semi-transparent bluish-grey—a bluish-grey that is common to many other kinds of superphysical phenomena, but which I have never seen in the physical world.

I have heard of several houses in Westmoreland and Devon, always in the vicinity of ancient burial-places, being haunted by blue dogs, and sometimes by blue dogs without heads. Indeed, headless apparitions of all sorts are by no means uncommon. A lady, who is well known to me, had a very unpleasant experience in a house in Norfolk, where she was awakened one night by a scratching on her window-pane, which was some distance from the ground, and, on getting out of bed to see what was there, perceived the huge form of a shaggy dog, without a head, pressed against the glass.

Fortunately for my informant, the manifestation was brief. The height of the window from the ground quite precluded the possibility of the apparition being any natural dog, and my friend was subsequently informed that what she had seen was one of the many headless phantasms that haunted the house. Of course, it does not follow that because one does not actually see a head, a head is not objectively there—it may be very much there, only not materialised. A story of one of these seemingly headless apparitions was once told me by a Mrs Forbes du Barry whom I met at Lady D.'s house in Eaton Square. I remember the at-home to which I refer, particularly well, as the entertainment on that occasion was entirely entrusted to Miss Lilian North, who as a reciter and raconteur is, in my opinion, as far superior to any other reciter and raconteur as the stars are superior to the earth. Those who have not heard her stories, have not listened to her eloquent voice—that appeals not merely to the heart, but to the soul—are to be pitied. But there—I am digressing. Let me proceed. It was, I repeat, on the soul-inspiring occasion above mentioned that I was introduced to Mrs Forbes du Barry, who must be held responsible for the following story.

"I was reading one of your books the other day, Mr O'Donnell," she began, "and some of your experiences remind me of one of my own—one that occurred to me many years ago, when I was living in Worthing, in the old part of the town, not far from where the Public Library now stands. Directly after we had taken the house, my husband was ordered to India. However, he did not expect to be away for long, so, as I was not in very good health just then, I did not go with him, but remained with my little boy, Philip, in Worthing. Besides Philip and myself, my household only consisted of a nursery-governess, cook, housemaid, and kitchen-maid. The hauntings began before we had been in our new quarters many days. We all heard strange noises, scratchings, and whinings, and the servants complained that often, when they were at meals, something they could not see, but which they could swear was a dog, came sniffing round them, jumping up and placing its invisible paws on their lap. Often, too, when they were in bed the same thing entered their room, they said, and jumped on the top of them. They were all very much frightened, and declared that if the hauntings continued they would not be able to stay in the house. Of course, I endeavoured to laugh away their fears, but the latter were far too deeply rooted, and I myself, apart from the noises I had heard, could not help feeling that there was some strangely unpleasant influence in the house. The climax was brought about by Philip. One afternoon, hearing him cry very loudly in the nursery, I ran upstairs to see what was the matter. On the landing outside the nursery I narrowly avoided a collision with the governess, who came tearing out of the room, her eyes half out of her head with terror, and her cheeks white as a sheet. She said nothing—and indeed her silence was far more impressive than words—but, rushing past me, flung herself downstairs, half a dozen steps at a time, and ran into the garden. In an agony of fear—for I dreaded to think what had happened—I burst into the nursery, and found Philip standing on the bed, frantically beating the air with his hands. 'Take it away—oh, take it away!' he cried; 'it is a horrid dog; it has no head!' Then, seeing me, he sprang down and, racing up to me, leaped into my open arms. As he did so, something darted past and disappeared through the open doorway. It was a huge greyhound without a head! I left the house the next day—I was fortunately able to sublet it—and went to Bournemouth. But, do you know, Mr O'Donnell, that dog followed us! Wherever we went it went too, nor did it ever leave Philip till his death, which took place in Egypt on his twenty-first birthday. Now, what do you think of that?"

"I think," I replied, "that the phantasm was very probably that of a real dog, and that it became genuinely attached to your son. I do not think it was headless, but that, for some reason unknown for the present, its head never materialised. What was the history of the house?"

"It had no history as far as I could gather," Mrs Forbes du Barry said. "A lady once lived there who was devoted to dogs, but no one thinks she ever had a greyhound."

"Then," I replied thoughtfully, "it is just possible that the headless dog was the phantasm of the lady herself, or, at least, of one of her personalities!"

Mrs du Barry appeared somewhat shocked, and I adroitly changed the conversation. However, I should not be at all surprised if this were the case.

The improbability of any ancient remains being interred under or near the house, precludes the idea of barrowvians, whilst the thickly populated nature of the neighbourhood and the entire absence of loneliness, renders the possibility of vagrarians equally unlikely. That being so, one only has to consider the possibility of its being a vice elemental attracted to the house by the vicious lives and thoughts of some former occupant, and I am, after all, inclined to favour the theory that the phantasm was the phantasm of the old dog-loving lady herself, attaching itself in true canine fashion to the child Philip.

The most popular animal form amongst spirits—the form assumed by them more often than any other—is undoubtedly the dog. I hear of the occult dog more often than of any other occult beast, and in many places there is yet a firm belief that the souls of the wicked are chained to this earth in the shape of monstrous dogs. According to Mr Dyer, in his Ghost World, a man who hanged himself at Broomfield, near Salisbury, manifested himself in the guise of a huge black dog; whilst the Lady Howard of James I.'s reign, for her many misdeeds, not the least of which was getting rid of her husbands, was, on her death, transformed into a hound and compelled to run every night, between midnight and cock-crow, from the gateway of Fitzford, her former residence, to Oakhampton Park, and bring back to the place, from whence she started, a blade of grass in her mouth; and this penance she is doomed to continue till every blade of grass is removed from the park, which feat she will not be able to effect till the end of the world. Mr Dyer also goes on to say that in the hamlet of Dean Combe, Devon, there once lived a weaver of great fame and skill, who the day after his death was seen sitting working away at the loom as usual. A parson was promptly fetched, and the following conversation took place.

"Knowles!" the parson commanded (not without, I shrewdly suspect, some fear), "come down! This is no place for thee!" "I will!" said the weaver, "as soon as I have worked out my quill." "Nay," said the vicar, "thou hast been long enough at thy work; come down at once." The spirit then descended, and, on being pelted with earth and thrown on the ground by the parson, was converted into a black hound, which apparently was its ultimate shape.

Some years ago, Mr Dyer says, there was an accident in a Cornish mine whereby several men lost their lives, and, rather than that their relatives should be shocked at the sight of their mangled remains, some bystander, with all the best intentions in the world, threw the bodies into a fire, with the result that the mine has ever since been haunted by a troop of little black dogs.

According to the Book of Days, ii. p. 433, there is a widespread belief in most parts of England in a spectral dog, "large, shaggy, and black," but not confined to any one particular species. This phantasm is believed to haunt localities that have witnessed crimes, and also to foretell catastrophes. The Lancashire people, according to Harland and Wilkinson in their Lancashire Folk-lore, call it the "stuker" and "trash": the latter name being given it on account of its heavy, slopping walk; and the former appellation from its curious screech, which is a sure indication of some approaching death or calamity. To the peasantry of Norfolk and Cambridgeshire it is known as "the shuck," an apparition that haunts churchyards and other lonely places. In the Isle of Man a similar kind of phantasm, called "the Mauthe dog," was said to walk Peel Castle; whilst many of the Welsh lanes—particularly that leading from Mowsiad to Lisworney Crossways—are, according to Wirt Sikes' British Goblins, haunted by the gwyllgi, a big black dog of the most terrifying aspect.

Cases of hauntings by packs of spectral hounds have from time to time been reported from all parts of the United Kingdom; but mostly from Northumberland, Yorkshire, Lancashire, Cumberland, Wales, Devon, and Cornwall. In the northern districts they are designated "Gabriel's hounds"; in Devon, "the Wisk, Yesk, or Heath hounds"; in Wales, "the Cwn Annwn or Cwn y Wybr" (see Dyer's Ghost World); and in Cornwall, "the devil and his dandy dogs." My own experiences fully coincide with the traditional belief that the dog is a very common form of spirit phenomena; but I can only repeat (the same remark applying to other animal manifestations), that it is impossible to decide with any degree of certainty to what category of phantasms, in addition to the general order of occult bestialities, the dog belongs. It seems quite permissible to think that the spirits of ladies, with an absorbing mania for canine pets, should be eventually earth-bound in the form of dogs—a fate which many of the fair sex have assured me would be "absolutely divine," and far preferable to the orthodox heaven.

I cannot see why the shape of a dog should be appropriated by the less desirable denizens of the occult world. But, that it is so, there is no room to doubt, as the following illustration shows. As soon as the trial of the infamous slaughterer X—— was over, and the verdict of death generally known, a deep sigh of relief was heaved by the whole of civilisation—saving, of course, those pseudo-humanitarians who always pity murderers and women-beaters, and who, if the law was at all sensible and just, should be hanged with their bestial proteges. From all classes of men, I repeat, with the exception of those pernicious cranks, were heard the ejaculations: "Well! he's settled. What a good thing! I am glad! The world will be well rid of him!"

Then I smiled. The world well rid of him! Would it be rid of him? Not if I knew anything about occult phenomena. Indeed, the career on earth for such an epicure in murder as X—— had only just begun; in fact, it could hardly be said to begin till physical dissolution. The last drop—that six feet or so plunge between grim scaffolding—might in the case of some criminals, mere tyros at the trade, terminate for good their connection with this material plane; but not, decidedly not, in the case of this bosom comrade of vice elementals.

From both a psychological and superphysical point of view the case had interested me from the first. I had been anxious to see the man, for I felt sure, even if he did not display any of the ordinary physiognomical danger signals observable in many bestial criminals, there would nevertheless be a something about or around him, that would immediately warn as keen a student of the occult as myself of his close association with the lowest order of phantasms. I was not, however, permitted an interview, and so had to base my deductions upon the descriptions of him given me, first hand, by two experts in psychology, and upon photographs. In the latter I recognised—though not with the readiness I should have done in the photo's living prototype—the presence of the unknown brain, the grey, silent, stealthy, ever-watchful, ever-lurking occult brain. As I gazed at his picture, as in a crystal, it faded away, and I saw the material man sitting alone in his study before a glowing fire. From out of him there crept a shadow, the shadow of something big, bloated, and crawling. I could distinguish nothing further. On reaching the door it paused, and I felt it was eyeing him—or rather his material body—anxiously. Perhaps it feared lest some other shadow, equally baleful, equally sly and subtle, would usurp its home. Its hesitation was, however, but momentary, and, passing through the door, it glided across the dimly lighted hall and out into the freedom of the open air. Picture succeeding picture with great rapidity, I followed it as it curled and fawned over the tombstones in more than one churchyard; moved with a peculiar waddling motion through foul alleys, halting wherever the garbage lay thickest, rubbed itself caressingly on the gory floors of slaughter-houses, and finally entered a dark, empty house in a road that, if not the Euston Road, was a road in every way resembling it.

The atmosphere of the place was so suggestive of murder that my soul sickened within me; and so much so, in fact, that when I saw several grisly forms gliding down the gloomy staircases and along the sombre, narrow passages, where X——'s immaterial personality was halting, apparently to greet it, I could look no longer, but shut my eyes. For some seconds I kept them closed, and, on re-opening them, found the tableau had changed—the material body before the fire was re-animated, and in the depths of the bleared, protruding eyes I saw the creeping, crawling, waddling, enigmatical shadow vibrating with murder. Again the scene changed, and I saw the physical man standing in the middle of a bedroom, listening—listening with blanched face and slightly open mouth, a steely glimmer of the superphysical, of the malignant, devilish superphysical, in his dilated pupils. What he is anticipating I cannot say, I dare not think—unless—unless the repetition of a scream; and it comes—I cannot hear it, but I can feel it, feel the reverberation through the crime-kissed walls and vicious, tainted atmosphere.

Something is at the door—it presses against it; I can catch a glimpse of its head, its face; my blood freezes—it is horrible. It enters the room, grey and silent—it lays one hand on the man's sleeve and drags him forward. He ascends to the room above, and, with all the brutality of those accustomed to the dead and dying, drags the—— But I will not go on. The grey unknown, the occult something, sternly issues its directions, and the merely physical obeys them. It is all over; the plot of the vice elementals has triumphed, and as they gleefully step away, one by one, patting their material comrade on the shoulder, the darkness, the hellish darkness of that infamous night lightens, and in through the windows steal the cold grey beams of early morning. I am assured; I have had enough; I pitch the photograph into the grate. The evening comes—the evening after the execution. A feeling of the greatest, the most unenviable curiosity urges me to go, to see if what I surmise, will actually happen. I leave Gipsy Hill by an early afternoon train, I spend a few hours at a literary club, I dine at a quiet—an eminently quiet—restaurant in Oxford Street, and at eleven o'clock I am standing near a spot which I believe—I have no positive proof—I merely believe, was frequented by X——. It is more than twelve hours since he was executed; will anything—will the shape, the personality, I anticipate—come? The night air grows colder; I shrink deeper and deeper into the folds of my overcoat, and wish—devoutly wish—myself back again by my fireside.

The minutes glide by slowly. The streets are very silent now. With the exception of an occasional toot-toot from a taxi and the shrill whistle of a goods train, no other sounds are to be heard. It is the hour when nearly all material London sleeps and the streets are monopolised by shadows, interspersed with something rather more substantial—namely, policemen. A few yards away from me there slips by a man in a blue serge suit; and then, tip-toeing surreptitiously behind him, with one hand in his trousers-pocket and the other carrying a suspicious-looking black bag, comes a white-faced young man, dressed in shabby imitation of a West End swell; an ill-fitting frock-coat, which, even in the uncertain flicker of the gas-lamps, pronounces itself to be ready made, and the typical shopwalker's silk hat worn slightly on one side. Whether this night bird goes through life on tiptoe, as many people do, or whether he only adopts that fashion on this particular occasion, is a conundrum, not without interest to students of character to whom a man's walk denotes much.

For a long time the street is deserted, and then a bedraggled figure in a shawl, with a big paper parcel under her arm, shuffles noiselessly by and disappears down an adjacent turning. Then there is another long interval, interrupted by a pretentious clock sonorously sounding two. A feeling of drowsiness creeps over me; my eyelids droop. I begin to lose cognisance of my surroundings and to imagine myself in some far-away place, when I am recalled sharply to myself by an intensely cold current of air. Intuitively I recognise the superphysical; it is the same species of cold which invariably heralds its approach. I have been right in my surmises after all; this spot is destined to be haunted. My eyes are wide enough open now, and every nerve in my body tingles with the keenest expectation. Something is coming, and, if that something is not the phantasm of him whom I believe is earthbound, whose phantasm is it? There is a slight noise of scratching from somewhere close beside me. It might have been the wind rustling the leaves against the masonry, or it might have been—I look round and see nothing. The sound is repeated and with the same result—NOTHING! A third time I heard it, and then from the dark road on one side of me there waddles—I recognise the waddling at once—a shadow that, gradually becoming a little more distinct, develops into the rather blurry form of a dog—a gaunt, hungry-looking mongrel. In a few seconds it stops short and looks at me with big swollen eyes that glitter with a something that is not actually bestial or savage, something strange yet not altogether strange, something enigmatic yet not entirely enigmatic. I am nonplussed; it was, and yet it was not, what I expected. With restless, ambling steps it slinks past me, disappearing through the closed gate by my side. Then satisfied, yet vaguely puzzled, I come away, wondering, wondering—wondering why on earth dogs should thus be desecrated.

Contrary to what one would imagine to be the case from the close association of cats with witches and magic, phantasms in a feline form are comparatively rare, and their appearance is seldom, if ever, as repulsive as that of the occult dog. I have seen phantasm cats several times, but, though they have been abnormally large and alarming, only once—and I am anxious to forget that time—were they anything like as offensive as many of the ghostly dogs that have manifested themselves to me. In my Haunted Houses of England and Wales I have given an instance of dual haunting, in which one of the phenomena was a big black cat with a fiendish expression in its eyes, but otherwise normal; and, a propos of cats, there now comes back to me a story I was once told in the Far West—the Golden State of California. I was on my way back to England, after a short but somewhat bitter absence, and I was staying for the night at a small hotel in San Francisco. The man who related the anecdote was an Australian, born and bred, on his way home to his native land after many years' sojourn in Texas. I was sitting on the sofa in the smoke-room reading, when he threw himself down in a chair opposite me and we gradually got into conversation. It was late when we began talking, and the other visitors, one by one, yawned, rose, and withdrew to their bedrooms, until we found ourselves alone—absolutely alone. The night was unusually dark and silent.

Leaning over the little tile-covered table at which we sat, the stranger suddenly said: "Do you see anything by me? Look hard." Much surprised at his request, for I confess that up to then I had taken him for a very ordinary kind of person, I looked, and, to my infinite astonishment and awe, saw, floating in mid-air, about two yards from him, and on a level with his chair, the shadowy outlines of what looked like an enormous cat—a cat with very little hair and unpleasant eyes—decidedly unpleasant eyes. My flesh crawled!

"Well?" said the stranger—who, by-the-by, had called himself Gallaher,—in very anxious tones, "Well—you don't seem in a hurry, nor yet particularly pleased—what is it?"

"A cat!" I gasped. "A cat—and a cat in mid-air!"

The stranger swore. "D—— it!" he cried, dashing his fist on the table with such force that the match-box flew a dozen or so feet up the room—"Cuss! the infernal thing! I guessed it was near me, I could feel its icy breath!" He glanced sharply round as he spoke, and hurled his tobacco pouch at the shape. It passed right through it and fell with a soft squash on the ground. Gallaher picked it up with an oath. "I will tell you the history of that cat," he went on, as he resumed his seat, "and a d——d queer history it is."

Pouring himself out a bumper of whisky and refilling his pipe, he cleared his throat and began: "As a boy I always hated cats—God knows why—but the sight of a cat made me sick. I could not stand their soft, sleek fur; nor their silly, senseless faces; nor their smell—the smell of their skins, which most people don't seem able to detect. I could, however; I could recognise that d——d scent a mile off, and could always tell, without seeing it, when there was a cat in the house. If any of the boys at school wanted to play me a trick they let loose half a dozen mangy tabbies in our yard, or sent me a hideous 'Tom' trussed up like a fowl in a hamper, or made cats' noises in the dead of night under my window. Everyone in the village, from the baker to the bone-setter, knew of my hatred of cats, and, consequently, I had many enemies—chiefly amongst the old ladies. I must tell you, however, much as I loathed and abominated cats, I never killed one. I threw stones and sticks at them; I emptied jugs, and cans, and many pails of water on them; I pelted them with turnips; I hurled cushions, bolsters, pillows, anything I could first lay my hands on, at them; and"—here he cast a furtive look at the shadow—"I have pinched and trodden on their tails; but I have never killed one. When I grew up, my attitude towards them remained the same, and wherever I went I won the reputation for being the inveterate, the most poignantly inveterate, enemy of cats.

"When I was about twenty-five, I settled in a part of Texas where there were no cats. It was on a ranch in the upper valley of the Colorado. I was cattle ranching, and having had a pretty shrewd knowledge of the business before I left home, I soon made headway, and—between ourselves, mate, for there are mighty 'tough uns' in these town hotels—a good pile of dollars. I never had any of the adventures that befall most men out West, never but once, and I am coming to that right away.

"I had been selling some hundred head of cattle and about the same number of hogs, at a town some twenty or so miles from my ranch, and feeling I would like a bit of excitement, after so many months of monotony—the monotony of the desert life—I turned into the theatre—a wooden shanty—where a company of touring players, mostly Yankees, were performing. Sitting next to me was a fellow who speedily got into conversation with me and assured me he was an Australian. I did not believe him, for he had not the cut of an Australian,—until he mentioned one or two of the streets I knew in Adelaide, and that settled me. We drank to each other's health straight away, and he invited me to supper at his hotel. I accepted; and as soon as the performance was over, and we had exchanged greetings with some half-dozen of the performers, in whisky, he slipped his arm through mine and we strolled off together. Of course it was very foolish of me, seeing that I had a belt full of money; but then I had not had an outing for a long time, and I thirsted for adventure as I thirsted for whisky, and God alone knows how much of THAT I had already drunk. We arrived at the hotel. It was a poor-looking place in a sinister neighbourhood, abounding with evil-eyed Dagos and cut-throats of all kinds. Still I was young and strong, and well armed, for I never left home in those days without a six-shooter. My companion escorted me into a low room in the rear of the premises, smelling villainously of foul tobacco and equally foul alcohol. Some half-cooked slices of bacon and suspicious-looking fried eggs were placed before us, which, with huge hunks of bread and a bottle of very much belabelled—too much belabelled—Highland whisky, completed the repast. But it was too unsavoury even for my companion, whose hungry eyes and lantern jaws proclaimed he had a ravenous appetite. However, he ate the bacon and I the bread; the eggs we emptied into a flower-pot. The supper—the supper of which he had led me to think so much—over, we filled our glasses, or at least he poured out for both, for his hands were steadier—even in my condition of semi-intoxication I noticed they were steadier—than mine. Then he brought me a cigar and took me to his bedroom, a bare, grimy apartment overhead. There was no furniture, saving a bed showing unmistakable signs that someone had been lying on it in dirty boots, a small rectangular deal table, and one chair.

"In a stupefied condition I was hesitating which of the alternatives to choose—the chair or the table, for, oddly enough, I never thought of the bed, when my host settled the question by leading me forcibly forward and flinging me down on the mattress. He then took a wooden wedge out of his pocket, and, going to the door, thrust it in the crack, giving the handle a violent tug to see whether the door stood the test. 'There now, mate,' he said with a grin—a grin that seemed to suggest something my tipsy brain could not grasp, 'I have just shut us in snug and secure so that we can chat away without fear of interruption. Let us drink to a comfortable night's sleep. You will sleep sound enough here, I can tell you!' He handed me a glass as he spoke. 'Drink!' he said with a leer. 'You are not half an Australian if you cannot hold that! See!' and pouring himself out a tumbler of spirits and water he was about to gulp it down, when I uttered an ejaculation of horror. The light from the single gas jet over his head, falling on his face as he lifted it up to drink the whisky, revealed in his wide open, protruding pupils, the reflection of a cat—I can swear it was a cat. Instantly my intoxication evaporated and I scented danger. How was it I had not noticed before that the man was a typical ruffian—a regular street-corner loiterer, waiting, hawklike, to pounce upon and fleece the first well-to-do looking stranger he saw. Of course I saw it all now like a flash of lightning: he had seen me about the town during the earlier part of the day, had found out I was there on business, that I was an Australian, and one or two other things—it is surprising how soon one's affairs get mooted in a small town,—and guessing I had the receipts of my sales on my person, had decided to rob me. Accordingly, with this end in view, he had followed me into the theatre, and, securing the seat next me, had broken the ice by pretending he was an Australian. He had then plied me with drink and brought me, already more than half drunk, to this cut-throat den. And I owed the discovery to a cat! My first thought was to feel for my revolver. I did, and found it was—gone. My hopes sank to zero; for though I might have been more than a match for the wiry framed stranger had we both been unarmed, I had not the slightest chance with him were he armed, as he undoubtedly was, with my revolver as well as his own. Though it takes some time to explain this, it all passed through my mind in a few seconds—before he had finished drinking. 'Now, mate!' he said, putting down his glass, the first WHOLE glass even of whisky and water he had taken that night, 'that's my share, now for yours.'

"'Wait a bit!' I stammered, pretending to hiccough, 'wait a bit. I don't feel that I can drink any more just yet! Maybe I will in a few minutes.' We sat down, and I saw protruding from his hip pocket the butt end of a revolver. If only I could get it! Determined to try, I edged slightly towards him. He immediately drew away, a curious, furtive, bestial smile lurking in the corner of his lips. I casually repeated the manoeuvre, and he just as casually repeated his. Then I glanced at the window—the door I knew was hopeless,—and it was iron barred. I gazed again at the man, and his eyes grinned evilly as they met mine. Without a doubt he meant to murder me. The ghastliness of my position stunned me. Even if I shrieked for help, who would hear me save desperadoes, in all probability every whit as ready as my companion to kill me.

"A hideous stupor now began to assert itself, and as I strained to keep my lids from closing, I watched with a thrill of terror a fiendish look of expectancy creep into the white, gleaming face of the stranger. I realised, only too acutely, that he was waiting for me to fall asleep so as the more conveniently to rob and murder me. The man was a murderer by instinct—his whole air suggested it—his very breath was impregnated with the sickly desire to kill. Physically, he was the ideal assassin. It was strange that I had not observed it before; but in this light, this yellow, piercing glare, all the criminality of his features was revealed with damning clearness: the high cheek-bones, the light, protruding eyes, the abnormally developed forehead and temporal regions, the small, weak chin, the grossly irregular teeth, the poisonous breath, the club-shaped finger-tips and thick palms. Where could one find a greater combination of typically criminal characteristics? The man was made for destroying his fellow creatures. When would he begin his job and how?

"I am not narrow minded, I can recognise merit even in my enemies; and though I was so soon to be his victim, I could not but admire the thoroughly professional manner, indicative of past mastership, with which he set about his business. So far all his plans, generated with meteor-like quickness, had been successful; he was now showing how devoted he was to his vocation, and how richly he appreciated the situation, by abandoning himself to a short period of greedy, voluptuous anticipation, fully expressed in his staring eyes and thinly lipped mouth, before experiencing the delicious sensation of slitting my windpipe and dismembering me. My drowsiness, which I verily believe was in a great measure due to the peculiar fascination he had for me, steadily increased, and it was only with the most desperate efforts, egged on by the knowledge that my very existence depended on it, that I could keep my eyelids from actually coming together and sticking fast. At last they closed so nearly as to deceive my companion, who, rising stealthily to his feet, showed his teeth in a broad grin of satisfaction, and whipping from his coat pocket a glittering, horn-handled knife, ran his dirty, spatulate thumb over the blade to see if it was sharp. Grinning still more, he now tiptoed to the window, pulled the blind as far down as it would go, and, after placing his ear against the panel of the door to make sure no one was about, gaily spat on his palms, and, with a soft, sardonic chuckle, crept slowly towards me. Had he advanced with a war-whoop it would have made little or no difference—the man and his atmosphere paralysed me—I was held in the chair by iron bonds that swathed themselves round hands, and feet, and tongue. I could neither stir nor utter a sound,—only look, look with all the pent-up agonies of my soul through my burning, quivering eye-lashes. A yard, a foot, an inch, and the perspiring fingers of his left hand dexterously loosened the gaudy coloured scarf that hid my throat. A second later and I felt them smartly transferred to my long, curly hair. They tightened, and my neck was on the very verge of being jerked back, when between my quivering eyelids I saw on the sheeny surface of his bulging eye-balls,—the cat—the damnable, hated cat. The effect was magical. A wave of the most terrific, the most ungovernable fury surged through me. I struck out blindly, and one of my fists alighting on the would-be murderer's face made him stagger back and drop the knife. In an instant the weapon was mine, and ere he could draw his six-shooter—for the suddenness of the encounter and my blow had considerably dazed him—I had hurled myself upon him, and brought him to the ground.

"The force with which I had thrown him, together with my blow, had stunned him, and I would have left him in that condition had it not been for the cat—the accursed cat—that, peeping up at me from every particle of his prostrate body, egged me on to kill him. My intense admiration for his genius now manifested itself in the way in which I imitated all his movements, from the visit to the door and window, to the spitting on his palms; and with a grin—the nearest counterpart that I could get, after prodigious efforts, to the one that so fascinated me—I approached his recumbent figure, and, bending over it, removed his neckerchief. I sat and admired the gently throbbing whiteness of his throat for some seconds, and then, with a volley of execrations at the cat, commenced my novel and by no means uninteresting work. I am afraid I bungled it sadly, for I was disturbed when in the midst of it, by the sound of scratching, the violent and frantic scratching, of some animal on the upper panels of the door. The sound flustered me, and, my hand shaking in consequence, I did not make such a neat job of it as I should have liked. However, I did my best, and at all events I killed him; and I enjoyed the supreme satisfaction of knowing that I had killed him—killed the cat. But my joy was of short duration, and I now bitterly regret my rash deed. Wherever I go in the daytime, the shadowy figure of the cat accompanies me, and at night, crouching on my bedclothes, it watches—watches me with the expression in its eyes and mouth of my would-be murderer on that memorable night."

As he concluded, for an instant, only for an instant, the shadow by his side grew clearer, and I saw the cat, saw it watching him with murder, ghastly murder lurking in its eyes. I struck a match, and, as I had anticipated, the phenomenon vanished.

"It will return," the Australian said gloomily; "it always does. I shall never get rid of it!" And as I fully concurred with this statement, and had no suggestions to offer, I thanked him for his story, and wished him good night. But I did not leave him alone. He still had his cat. I saw it return to him as I passed through the doorway. Of course, I had no means of verifying his story; it might have been true, or it might not. But there was the cat!—thoroughly objective and as perfect a specimen of a feline, occult bestiality as I have ever seen or wish to see again.

That a spirit should appear in the form of a pig need not seem remarkable when we remember that those who live foul lives, i.e. the sensual and greedy, must, after death, assume the shape that is most appropriate to them; indeed, in these circumstances, one might rather be surprised that a phantasm in the shape of a hog is not a more frequent occurrence.

There are numerous instances of hauntings by phenomena of this kind, in some cases the phantasms being wholly animal, and in other cases semi-animal.

What I have said with regard to the phantasms of dogs—namely, the difficulty, practically the impossibility, of deciding whether the manifestation is due to an elemental or to a spirit of the dead—holds good in the case of "pig" as well as every other kind of bestial phenomenon.

The phantasm in the shape of a horse I am inclined to attribute to the once actually material horse and not to elementals.

With regard to phantom birds—and there are innumerable cases of occult bird phenomena—I fancy it is otherwise, and that the majority of bird hauntings are caused either by the spirits of dead people, or by vicious forms of elementals.

Though one hears of few cases of occult bestialities in the shape of tigers, lions, or any other wild animal—saving bears and wolves, phantasms of which appear to be common—I nevertheless believe, from hearsay evidence, that they are to be met with in certain of the jungles and deserts in the East, and that for the most part they are the phantasms of the dead animals themselves, still hankering to be cruel—still hankering to kill.



CHAPTER VII

VAMPIRES, WERE-WOLVES, FOX-WOMEN, ETC.

Vampires

According to a work by Jos. Ennemoser, entitled The Phantom World, Hungary was at one time full of vampires. Between the river Theiss and Transylvania, were (and still are, I believe) a people called Heyducs, who were much pestered with this particularly noxious kind of phantasm. About 1732, a Heyduc called Arnauld Paul was crushed to death by a waggon. Thirty days after his burial a great number of people began to die, and it was then remembered that Paul had said he was tormented by a vampire. A consultation was held and it was decided to exhume him. On digging up his body, it was found to be red all over and literally bursting with blood, some of which had forced a passage out and wetted his winding sheet. Moreover, his hair, nails, and beard had grown considerably. These being sure signs that the corpse was possessed by a vampire, the local bailie was fetched and the usual proceedings for the expulsion of the undesirable phantasm began. A stake, sharply pointed at one end, was handed to the bailie, who, raising it above his head, drove it with all his might into the heart of the corpse. There then issued from the body the most fearful screams, whereupon it was at once thrown into a fire that had been specially prepared for it, and burned to ashes. But, though this was the end of that particular vampire, it was by no means the end of the hauntings; for the deaths, far from decreasing in number, continued in rapid succession, and no less than seventeen people in the village died within a period of three months. The question now arose as to which of the other bodies in the cemetery were "possessed," it being very evident that more than one vampire lay buried there. Whilst the matter was at the height of discussion, the solution to the problem was brought about thus. A girl, of the name of Stanoska, awoke in the middle of the night, uttering the most heartrending screams, and declaring that the son of a man called Millo (who had been dead nine weeks) had nearly strangled her. A rush was at once made to the cemetery, and a general disinterment taking place, seventeen out of the forty corpses (including that of the son of Millo) showed unmistakable signs of vampirism. They were all treated according to the mode described, and their ashes cast into the adjacent river. A committee of inquiry concluded that the spread of vampirism had been due to the eating of certain cattle, of which Paul had been the first to partake. The disturbances ceased with the death of the girl and the destruction of her body, and the full account of the hauntings, attested to by officers of the local garrison, the chief surgeons, and most influential of the inhabitants of the district, was sent to the Imperial Council of War at Venice, which caused a strict inquiry to be made into the matter, and were subsequently, according to Ennemoser, satisfied that all was bona fide.

In another work, A History of Magic, Ennemoser also refers to a case in the village of Kisilova, in Hungary, where the body of an old man, three days after his death, appeared to his son on two consecutive nights, demanding something to eat, and, being given some meat, ate it ravenously. The third night the son died, and the succeeding day witnessed the deaths of some five or six others. The matter was reported to the Tribunal of Belgrade, which promptly sent two officers to inquire into the case. On their arrival the old man's grave was opened, and his body found to be full of blood and natural respiration. A stake was then driven through its heart, and the hauntings ceased.

Though far fewer in number than they were, and more than ever confined to certain localities, I am quite sure that vampires are by no means extinct. Their modes and habits—they are no longer gregarious—have changed with the modes and habits of their victims, but they are none the less vampires. Have I seen them? No! but my not having been thus fortunate, or rather unfortunate, does not make me so discourteous as to disbelieve those who tell me that they have seen a vampire—that peculiar, indefinably peculiar shape that, wriggling along the ground from one tombstone to another, crawls up and over the churchyard wall, and making for the nearest house, disappears through one of its upper windows. Indeed, I have no doubt that had I watched that house some few days afterwards, I should have seen a pale, anaemic looking creature, with projecting teeth and a thoroughly imbecile expression, come out of it. I believe a large percentage of idiots and imbecile epileptics owe their pitiable plight to vampires which, in their infancy, they had the misfortune to attract. I do not think that, as of old, the vampires come to their prey installed in stolen bodies, but that they visit people wholly in spirit form, and, with their superphysical mouths, suck the brain cells dry of intellect. The baby, who is thus the victim of a vampire, grows up into something on a far lower scale of intelligence than dumb animals, more bestial than monkeys, and more dangerous (far more dangerous, if the public only realised it) than tigers; for, whereas the tiger is content with one square meal a day, the hunger of vampirism is never satisfied, and the half-starved, mal-shaped brain cells, the prey of vampirism, are in a constant state of suction, ever trying to draw in mental sustenance from the healthy brain cells around them. Idiots and epileptics are the cephalopoda of the land—only, if anything, fouler, more voracious, and more insatiable than their aquatic prototypes. They never ought to be at large. If not destroyed in their early infancy (which one cannot help thinking would be the most merciful plan both for the idiot and the community in general), those polyp brains ought to be kept in some isolated place where they would have only each other to feed upon. When I see an idiot walking in the streets, I always take very good care to give him a wide berth, as I have no desire that the vampire buried in his withered brain cells should derive any nutrition at my expense. From the fact that some towns which are close to cromlechs, ancient burial-grounds, woods, or moors are full of idiots, leads me to suppose that vampires often frequent the same spots as barrowvians, vagrarians and other types of elementals. Whilst, on the other hand, since many densely crowded centres have fully their share of idiots, I am led to believe that vampires are equally attracted by populous districts, and that, in short, unlike barrowvians and vagrarians, they can be met with pretty nearly everywhere. And now for examples.

A man I know, who spends most of his time in Germany, once had a strange experience when staying in the neighbourhood of the Hartz mountains. One sultry evening in August he was walking in the country, and noticed a perambulator with a white figure, which he took to be that of a remarkably tall nursemaid, bending over it. As he drew nearer, however, he found that he had been mistaken. The figure was nothing human; it had no limbs; it was cylindrical. A faint, sickly sound of sucking caused my friend to start forward with an exclamation of horror, and as he did so, the phantasm glided away from the perambulator and disappeared among the trees. The baby, my friend assured me, was a mere bag of bones, with a ghastly, grinning anaemic face. Again, when touring in Hungary, he had a similar experience. He was walking down a back street in a large, thickly populated town, when he beheld a baby lying on the hot and sticky pavement with a queer-looking object stooping over it. Wondering what on earth the thing was, he advanced rapidly, and saw, to his unmitigated horror, that it was a phantasm with a limbless, cylindrical body, a huge flat, pulpy head, and protruding, luminous lips, which were tightly glued to the infant's ears; and again my friend heard a faint, sickly sound of sucking, and a sound more hideously nauseating, he informed me, could not be imagined. He was too dumbfounded to act; he could only stare; and the phantasm, after continuing its loathsome occupation for some seconds, leisurely arose, and moving away with a gliding motion, vanished in the yard of an adjacent house. The child did not appear to be human, but a concoction of half a dozen diminutive bestialities, and as my friend gazed at it, too fascinated for the moment to tear himself away, it smiled up at him with the hungry, leering smile of vampirism and idiocy.

So much for vampires in the country and in crowded cities, but, as I have already remarked, they are ubiquitous. As an illustration, there is said to be a maritime town in a remote part of England, which, besides being full of quaintness (of a kind not invariably pleasant) and of foul smells, is also full of more than half-savage fishermen and idiots; idiots that often come out at dusk, and greatly alarm strangers by running after them.

Some years ago, one of these idiots went into a stranger's house, took a noisy baby out of its cot, and after tubbing it well (which I think showed that the idiot possessed certain powers of observation), cut off its head, throwing the offending member into the fire. The parents were naturally indignant, and so were some of the inhabitants; but the affair was speedily forgotten, and although the murderer was confined to a lunatic asylum, nothing was done to rid the town of other idiots who were, collectively, doing mischief of a nature far more serious than that of the recently perpetrated murder.

The wild and rugged coast upon which the town is situated was formerly the hunting-ground of wreckers, and I fear the present breed of fishermen, in spite of their hypocritical pretensions to religion, prove only too plainly by their abominable cruelty to birds and inhospitable treatment of strangers, that they are in reality no better than their forbears. This inherited strain of cruelty in the fishermen would alone account for the presence of vampires and every other kind of vicious elemental; but the town has still another attraction—namely, a prehistoric burial-ground, on a wide expanse of thinly populated moorland—in its rear.

A propos of vampires, my friend Mrs South writes to me as follows (I quote her letter ad verbum): "The other night, I was dining with a very old friend of mine whom I had not seen for years, and, during a pause in the conversation, he suddenly said, 'Do you believe in vampires?' I wondered for a moment if he had gone mad, and I think, in my matter-of-fact way, I blurted out something of the sort; but I saw in a moment, from the expression in his eyes, that he had something to tell me, and that he was not at all in the mood to be laughed at or misunderstood, 'Tell me,' I said, 'I am listening.' 'Well,' he replied, 'I had an extraordinary experience a few months ago, and not a word of it have I breathed to any living soul. But sometimes the horror of it so overpowers me that I feel I must share my secret with someone; and you—well, you and I have always been such pals.' I answered nothing, but gently pressed his hand.

"After lighting a cigarette, he commenced his story, which I will give you as nearly as possible in his own words:—

"'It is about six months ago since I returned from my travels. Up to that time I had been away from England for nearly three years, as you know. About a couple of nights after my return, I was dining at my Club, when someone tapped me on the shoulder, and turning round, I saw my old friend S——.

"'As I had no idea he was in London, you may imagine my delight. He joined me at dinner and we went over old times together. He asked me if I had heard anything of our mutual friend G——, to whom we were both very much attached. I said I had had a few lines from him about six months previously, announcing his marriage, but that I had never heard from him nor seen him since. He had settled, I believe, in the heart of the country. S—— then told me that he had not seen G—— since his engagement, neither had he heard from him; in fact he had written to him once or twice, but his letters had received no answer. There were whispered rumours that he was looking ill and unhappy. Hearing this, I got G——'s address from S——, and made up my mind I would run down and see him as soon as I could get away from town.

"'About a week afterwards I found myself, after driving an interminable distance, so it seemed to me, through Devonshire lanes, stopping outside a beautiful house which appeared to be entirely isolated from any other dwelling.

"'A few more minutes and I was standing before a blazing log fire in a fine old hall, eagerly awaiting the welcome I knew my old friend would give me. I did not anticipate long; in less time than it takes to tell G—— appeared, and with slow, painfully slow steps, crossed the hall to greet me. He was wasted to a shadow, and I felt a lump rise in my throat as I thought of the splendid, athletic boy I used to know. He made no excuse for his wife, who did not accompany him; and though I was naturally anxious to see her, I was glad that Jack and I were alone. We chatted together utterly regardless of the time, and it was not until the first gong had sounded that I thought of dressing for dinner. After performing a somewhat hurried toilette, I was hastening downstairs, when I suddenly became conscious that I was being watched. I looked all round and could see no one. I then heard a low, musical laugh just above my head, and looking up, I saw a figure leaning over the banisters. The beauty of the face dazzled me for a moment, and the loveliness of the eyes, which looked into mine and seemed to shine a red gold, held me spellbound. Presently a voice, every whit as lovely as the face, said: "So you are Jack's chum?" The most beautiful woman I have ever seen then came slowly down the stairs, and slipping her arm through mine, led me to the dining-room. As her hand rested on my coat-sleeve, I remember noticing that the fingers were long, and thin, and pointed, and the nails so polished that they almost shone red. Indeed, I could not help feeling somewhat puzzled by the fact that everything about her shone red with the exception of her skin, which, with an equal brilliancy, shone white. At dinner she was lively, but she ate and drank very sparingly, and as though food was loathsome to her.