CONSTRUCTIVENESS, Spurzheim's 9th (Bausinn, or aptitude for mechanical arts, of Gall No. 19), is decidedly mislocated by Spurzheim. Instead of being placed in the purely intellectual region adjacent to calculation, order, and system, it is carried back and down into the region of somnolence and sensitive impressibility. Gall's location is a little worse because lower, being carried out of the intellectual region into the middle lobe according to his published map. It is very easy to detect this error in examining a number of heads, and it was quite apparent to me in my first year's observations. In impressible persons the touch upon this locality produces nothing but a dreamy influence, and a disposition to close the eyes. Carried farther, it produces the mesmeric sleep.

CAUTIOUSNESS (the 10th of both Spurzheim and Gall) was too far back in Spurzheim's map, occupying space that belongs to adhesiveness. It runs downward along the course of the lateral convolutions, and its more timid and gloomy functions are developed near the ear, differing widely from the functions of its upper portion.

APPROBATIVENESS (the 11th of Spurzheim, and 9th of Gall) is located with substantial correctness, covering, however, more functions than that term expresses. Gall's location and definition are also substantially correct.

SELF-ESTEEM (the 12th of Spurzheim, 8th of Gall) is well located and described with approximative correctness.

FIRMNESS, RELIGION (Veneration or Theosophy), and BENEVOLENCE are so well located and described by both Gall and Spurzheim as to need but little comment at present. The four superior organs on the median line, and the organ of CONSCIENTIOUSNESS were more correctly located and described than any other large portion of the brain.

HOPE is not adjacent to Conscientiousness, but parallel to Religion.

MARVELLOUSNESS has a preposterously large space assigned it, being really a small organ at the summit of Ideality, which exercises a more intellectual and less superstitious function than has been given it. Marvellousness, Hope, Conscientiousness, Time, Order, Weight, Size, and Individuality are the eight organs discovered and added by Spurzheim, not having been recognized by Gall. The exterior portion of Spurzheim's Marvellousness occupies the space devoted by Gall to Poetry.

POETRY, recognized by Gall, is brought lower by Spurzheim and called IDEALITY. Both locations are substantially correct. The location of Gall is the seat of Marvellousness, Imagination, and Spirituality; that of Spurzheim is well expressed by the term Ideality, and the description given, but the word Poetry is rather too limited as the definition of Gall's organ. It gives brilliance to prose and to oratory, or even conversation, as well as to poetry.

IMITATION, adjacent to Benevolence, is somewhat better located by Gall than by Spurzheim, who gives it too much breadth anteriorly.

WIT or MIRTHFULNESS is a confused and erroneous statement. The two faculties are distinct, Wit being intellectual and occupying a small space adjacent to Causality or Reason, while Mirthfulness, or the sentiment of the ludicrous, is just above it, and should properly be called Humor. The mirthful or playful faculty is in the posterior region adjacent to Approbativeness, and may be quite conspicuous when there is neither wit nor humor in the mirth. Imitation, Mirth or Humor, and Wit follow each other in a line. The so-called organ of Wit (Gall) or Mirthfulness (Spurzheim) is the seat of the most profound reasoning faculty, while the CAUSALITY of Spurzheim, the METAPHYSICAL DEPTH of thought of Gall, though it gives a clear analytical intelligence has really less profundity and ability in reasoning than the organ which they have misnamed Wit and Mirthfulness, which is pre-eminently the organ of profound reasoning.

EVENTUALITY and INDIVIDUALITY are confounded as one organ by Gall, calling it Educability, or Memory of Things but rightly separated by Spurzheim, as the observation and memory of events are distinct from the observation of things. Though I do not use the word Individuality, it is not an objectionable expression, as it suggests the fine perceptive power of its location. Both Gall and Spurzheim had a practically good idea of the region of Eventuality, which Gall first called the memory of things. Spurzheim's description is good; but when the organ is analyzed, it yields consciousness and observation on the median line, memory more exterior, extending to Time.

PERCEPTIVE ORGANS—The most marvellous feature of the old phrenological system, is the accuracy with which the smallest organs of the brain have been discovered, located, and described. The organs of Form, Size, Weight, Color, Order, and Number, or Calculation, were so accurately located and described by Spurzheim, that little remains to be said about them. Gall discovered only Form, Color, and Number, and the latter he located in the position which belongs to Order. These organs were but little developed in Gall, whose great success was due to his philosophic originality and independence. He was not a close observer, and there was a sternness in his nature which prevented him from accepting readily the suggestions of Spurzheim, who with less boldness of character and greater accuracy of perception, was better fitted for minute observation and anatomical analysis. His own cranium has been preserved, in which I found these perceptive organs distinctly marked by their digital impressions on the superorbital plate over the eye. It is a remarkable fact that the intellectual faculties have been most easily understood and located, while their antagonists in the occipital region have proved the greatest puzzle in psychic and cerebral investigations. Gall failed, and left a vacant space in the occiput. Spurzheim failed, but covered the ground incorrectly, and it was many years after I discovered cerebral impressibility before I attained a satisfactory view of the psychology of this region. The location and definition of LOCALITY are substantially correct.

The organ of TIME, another of Spurzheim's discoveries, was very correctly located and defined by him. It lies just above the organ of Color.

COMPARATIVE SAGACITY, or Perspicacity, as Gall called it, was a better term than Comparison, which was introduced by Spurzheim. Direct perception of truth is its leading character. Illustration by comparison belongs to the breadth of the forehead, to the Ideal and Inventive region, and is the characteristic of poetry. Spurzheim's description, however, is substantially correct. It qualifies for clear statement, but not for comprehensive or ingenious reasoning. The portion on the median line has still more penetration, in consequence of which it perceives the nature and tendencies of everything, and is enabled to exercise foresight. Still farther in on the median line are located the powers which are more intuitive, and transcending ordinary foresight are entitled to be called prophecy.

The CAUSALITY of Spurzheim, or Metaphysical Depth of thought of Gall, was defined with approximate correctness. The immediate perception of causation lies just above the organ of Time, and the special organ of Reason extends therefrom upwards. If the reflective organs of one side of the forehead are divided into an interior and exterior group by a vertical line from the pupil of the eye, the interior group would represent a comprehensive understanding possessing sagacity and judgment, while the exterior would represent profound ingenious thought and originality, a capacity for discovering truth by reason and meditation, by analysis and synthesis, while the interior would discover it only by direct perception. In the exterior group would be included the misnamed organ of Wit or Mirthfulness, which is really a source of philosophy and originality.

TUNE and CONSTRUCTIVENESS have really reversed their positions in the maps of Spurzheim and Gall. The inventive faculty of musical composers was what Gall discovered as Music. The sense of Melody and Tune lies behind the brow in connection with the sense of hearing, at the anterior portion of Sensibility, which forty years after my discovery is beginning to be recognized in consequence of the experiments of Ferrier on animals. The organ of hearing which he demonstrated in the monkey, occupies the same position in the superior temporal convolution, behind the eye, which I have given it in man, which brings it into close connection with the organs of Language and Tune. Its close connection with the region of impressibility called Somnolence explains its supreme control over our emotions.

The organ of LANGUAGE, the first discovery of Gall, has been the first to receive its demonstration from pathology and vivisection. But the pioneer teacher to whom contemporaries are unjust has to wait very long for an honorable recognition. The existence of an organ of Language at the junction of the front and middle lobes, at the back of the eye-sockets, has become established in our physiology from the developments of disease and autopsies, without mentioning in connection that it was the discovery of Gall. Perhaps the authors of the text-books may not even know the location of Gall's discovery in the brain, and think only of the external sign, the prominence of the eyes, produced by the convolution at the back of their orbits.

Dr. Spurzheim simply located the external sign of the prominence of the organ at the eye, while Gall recognized the talent for languages as lying further back than that for verbal memory, and consequently being manifested lower at the eye. Nevertheless Gall made a correct observation, as he noticed that a full development was indicated when the temples were broad behind the eye. The true location of the organ externally is just behind the outer angle of the eye, a position central to Gall's observations, and corresponding in the brain to that junction of the front and middle lobes in which the organ has been demonstrated by pathology, though not so accurately defined as in my experiments.

Perhaps in twenty or thirty years more my demonstrations having been brought before the public may attract the attention of the laborious vivisectors in Europe, who have done so much to verify them, and who will find that their labors do not refute but do confirm what I have discovered by methods so much simpler, easier and more pleasant.

In the second volume I propose to show in detail how much the pathologists and vivisectors have done to illustrate and corroborate the new Anthropology.

[Illustration: ORGANOLOGY OF GALL, 1809.

1. Instinct of Generation. 2. Love of Offspring. 3. Friendship, Attachment. 4. Courage, Self-Defence. 5. Murder, Wish to Destroy. 6. Cunning. 7. Sentiment of Property. 8. Pride, Self-Esteem, Haughtiness. 9. Vanity, Ambition. 10. Cautiousness, Foresight, Prudence. 11. Memory of Things, Educability. 12. Local Memory. 13. Memory of Persons. 14. Verbal Memory. 15. Memory for Languages. 16. Colors. 17. Music. 18. Number. 19. Aptitude for Mechanical Arts. 20. Comparative Aptitude for Drawing Comparisons. 21. Metaphysical Depth of Thought, Aptitude for Drawing Conclusions. 22. Wit. 23. Poetry. 24. Good Nature. 25. Mimicry. 26. Theosophy, Religion. 27. Firmness of Character.]



BUSINESS DEPARTMENT.

COLLEGE OF THERAPEUTICS.

Next Session Begins November 1, 1887.

This institution is the germ of what will be an immense revolution in education hereafter, when the knowledge now given to small classes will hold a conspicuous place in every college, and will be presented in every high school.

The mountain mass of inertia, which opposes, passively, all fundamental changes, cannot now resist scientific demonstration as it has in the past. The instruction in the College of Therapeutics, is thoroughly demonstrative, leaving no room for doubt, and it gives a species of knowledge which ought to be a part of every one's education—a knowledge of the constitution of man, not obtainable to-day in any medical or literary college, nor in our mammoth libraries. It is not merely as a deep philosophy that this interests us, but as a guide in the preservation of health, and in the regulation of spiritual phenomena, which would, to a very great extent, supersede our reliance on the medical profession by giving us the control of the vital powers, by which we may protect ourselves, and control the development of the young.

Each student was made to feel the effects of local treatment on the body, and the power of rapidly changing disease to health, and was personally taught to perform the manipulations for this purpose, and to investigate disease or portray character by the psychometric methods as well as to test the value of medicines.

The various uses and scientific application of electricity were shown, and many things entirely unknown and unrecognized in works on Electro-Therapeutics. The entire class was placed under a medical influence simultaneously by the agency of electricity—an operation so marvelous that it would be considered incredible in medical colleges. By these and other experiments and numerous illustrations and lucid explanations of the brain and nervous system, the instruction was made deeply interesting, and students have attended more than one course to perfect themselves in the science. The following declaration of sentiments shows how the course was regarded by the class:

"The summer class of 1887 in the College of Therapeutics, feeling it their duty to add their testimony to that of many others in reference to the grand scientific discoveries which they have seen thoroughly demonstrated by Prof. J. R. Buchanan, would say to the public that no one can attend such a course of instruction as we have recently been engaged in, without realizing that Therapeutic Sarcognomy greatly enlarges the practical resources of the healing art for the medical practitioner, magnetizer and electro-therapeutist, while Psychometry, whose positive truths we have tested and proven, like the sun's rays, illumines all the dark problems of medical practice and of psycho-physiological sciences.

"Therapeutic Sarcognomy explains the very intricate and mysterious relations of the soul, the brain and body, which prior to Prof. Buchanan's discoveries were unknown to all scientific teachers, and are even now only known to his students and the readers of his works,

"We feel that we have been very fortunate in finding so valuable a source of knowledge, whose future benefits to the human race, in many ways, cannot be briefly stated, and we would assure all who may attend this college, or read the published works of Prof. Buchanan, and his monthly, the Journal of Man, that they will, when acquainted with the subject, be ready to unite with us in appreciating and honoring the greatest addition ever made to biological and psychological sciences. Hoping that the time is not for distant when all students in medical colleges may obtain access to this most important knowledge, we give our testimony to the public."

H. C. ALDRICH, M. D., D. D. S., Chairman. DR. JNO. C. SCHLARBAUM, Secretary.

OBITUARY RECORD.

Visit to our Cemetery.

Sad are the words, "It might have been," sad the recollection of lives untimely ended, and equally sad the lives that perished unborn. We have been looking among the latter, the spirit life that might have gone forth to bless society, but perished ere its birth.

The JOURNAL OF MAN has brought forth many a bright, strong thought that will have its career among men, but the other bright, strong thoughts that could not be forced through its narrow limits must be buried and lost to its readers, and they have been interred with sorrow. The following is a list of our early dead—perhaps for some of them there may be a resurrection when a larger JOURNAL is issued, but perhaps the majority are interred forever.

1. Career of Mohammedanism in Africa. 2. The True History of Buddha. 3. Influence of Christianity in history. 4. Startling Calculations for the Future. 6. The Snake Charmers in Tunis. 6. Mesmerism in China before the Christian Era. 7. Dr. Montgomery on the Cell Theory. 8. A Race of Dwarfs in the Pyrenees. 9. Religious Hallucination in the Bahamas. 10. Philosophy of Death. 11. The Delsarte System of Elocution and Acting. 12. Why Should the Chinese go? an eloquent argument by a learned Mandarin. 13. An Organic Index of Human Longevity—the Doctrine of Powell. 15. Anthropological Laws of Longevity. 16. Psychometry and Thought Transference in India. 17. Prof. Dana on Evolution. 18. Statistics of Heads and Brains. 19. Cures by Prayer. 20. Indian Witchcraft. 21. Hypnotism among Turkish Dervishes. 22. Discussion of Heredity and Temperaments. 23. Theory and Practice of the Divining Rod. 24. Mrs. Stanton on Sleep. 25. Cures for Insomnia, and Singular Case of Night-sweats. 26. A Modern Samson. 27. Transactions in Psychic Research. 28. A Critique of Unreason—a Caustic Review of the Psychic Society. 29. Scientific View of the Antiquity of Man. 30. Phrenological Quackery. 31. English and German Industrial Education. 32. Training of Viennese Girls. 33. Revolutions in Medicine. 34. History and Progress of Russian Nihilists. 35. The Paradise of Labor—the Familistere at Guise in France. 36. Exhibition of the Keeley Motor. 37. A New Element in the Blood. 38. Reform of the Lunacy Laws. 39. Marvellous Dreams. 40. Byron's Spiritual Belief. 41. How to Deal with Drunkards and Medical Treatment of Intemperance. 42. Combination of Electricity and Medicine. 43. Meynert's Psychiatry, a Treatise on Diseases of the Fore-brain. 44. A Mesmerized Detective. 45. Wonderful Spirit Telegraphy. 46. Discovery of Dead Bodies by Intuition. 47. How Clouds are formed. 48. Psychometric Reports on Simon of Samaria, Henry George, Dr. McGlynn, Lucretia Mott, Dr. Gall, Charlemagne and Julius Caesar. 49. The Puget Sound Colony. 50. English Rule in Ireland. 51. Dr. Eadon on Memory. 52. Harrison on Mysticism. 53. Progress in Many Parts of the World. 54. Communications from various correspondents, etc., etc. This is not one half, but it is needless to prolong the catalogue of the buried innocents,—the interesting narratives, discussions and expositions of rare knowledge which the limited area of the JOURNAL has compelled me to exclude.

Let us hope that in our enlarged JOURNAL next year, there may be room to review the most important features of social and scientific progress as well as to present gradually the elements of that world-embracing science which is called Anthropology,—the presentation of which will require at least ten years. I am making every effort at present to prepare the improved and enlarged edition of the Therapeutic Sarcognomy for the coming winter.

LIBERAL PUBLICATIONS.

THE GOLDEN GATE at San Francisco is a successful eight-page weekly Spiritual newspaper now in its fourth volume, well filled with interesting matter. It illustrates spiritual phenomena by engravings, is well edited and highly appreciated. Published by J. J. Owen at $2.50 per annum.

HALL'S JOURNAL OF HEALTH at New York, a monthly of twenty-four pages, one dollar per annum, has been well received for thirty-three years, and of late, with a new editor, it has renewed its vigor and prosperity. It contains not only valuable hygienic instruction but interesting sketches of Spiritual and progressive science and has honored the editor of this Journal with a friendly biographical sketch. Its circulation is increasing.

THE BETTER WAY, a Spiritual weekly published at Cincinnati at $2 a year, is the successor to four Spiritual papers that have ceased, and appears to have the elements of success.

THE EASTERN STAR, published at Glenburn, Maine, by C. M. Brown, weekly, at $1 per year, is full of the enthusiasm and energy that win success. The editor appears to have a clear head and warm heart and devotes his journal to Spiritualism.

THE CARRIER DOVE, a large folio weekly illustrated Spiritual journal. $2.50 per annum, published at San Francisco, is now in its fourth volume, and has obtained a merited success.

THE TRUTH-SEEKER, a weekly journal ($3 a year) established by the late D. M. Bennett, still carries on with undiminished ability the honest agnostic work for which it has been famous. It is a vigorous iconoclast but does little for constructive progress.

THE OPEN COURT, by B. F. Underwood, Chicago, with an able corps of correspondents, maintains a high literary character, and discusses philosophy and current topics from the agnostic standpoint. Its belief in dry metaphysics, and its stubborn materialistic scepticism are its greatest peculiarities. Published fortnightly at $3 a year.

UNLIKE ANY OTHER PAPER.

The Spectator, unlike other home papers, seeks (1) to acquaint every family with simple and efficient treatment for the various common diseases, to, in a word, educate the people so they can avoid disease and cure sickness, thus saving enormous doctors' bills, and many precious lives. (2) To elevate and cultivate the moral nature, awakening the conscience, and developing the noblest attributes of manhood. (3) To give instructive and entertaining food to literary taste, thus developing the mind. (4) To give just such hints to housekeepers that they need to tell how to prepare delicious dishes, to beautify homes, and to make the fireside the most attractive spot in the world.—Am. Spectator.

MAYO'S ANAESTHETIC.

The suspension of pain, under dangerous surgical operations, is the greatest triumph of Therapeutic Science in the present century. It came first by mesmeric hypnotism, which was applicable only to a few, and was restricted by the jealous hostility of the old medical profession. Then came the nitrous oxide, introduced by Dr. Wells, of Hartford, and promptly discountenanced by the enlightened (?) medical profession of Boston, and set aside for the next candidate, ether, discovered in the United States also, but far interior to the nitrous oxide as a safe and pleasant agent. This was largely superseded by chloroform, discovered much earlier by Liebig and others, but introduced as an anaesthetic in 1847, by Prof. Simpson. This proved to be the most powerful and dangerous of all. Thus the whole policy of the medical profession was to discourage the safe, and encourage the more dangerous agents. The magnetic sleep, the most perfect of all anaesthetic agents, was expelled from the realm of college authority; ether was substituted for nitrous oxide, and chloroform preferred to ether, until frequent deaths gave warning.

Nitrous oxide, much the safest of the three, has not been the favorite, but has held its ground, especially with dentists. But even nitrous oxide is not perfect. It is not equal to the magnetic sleep, when the latter is practicable, but fortunately it is applicable to all. To perfect the nitrous oxide, making it universally safe and pleasant, Dr. U. K. Mayo, of Boston, has combined it with certain harmless vegetable nervines, which appear to control the fatal tendency which belongs to all anaesthetics when carried too far. The success of Dr. Mayo, in perfecting our best anaesthetic, is amply attested by those who have used it. Dr. Thorndike, than whom, Boston had no better surgeon, pronounced it "the safest the world has yet seen." It has been administered to children and to patients in extreme debility. Drs. Frizzell and Williams, say they have given it "repeatedly in heart disease, severe lung diseases, Bright's disease, etc., where the patients were so feeble as to require assistance in walking, many of them under medical treatment, and the results have been all that we could ask—no irritation, suffocation, nor depression. We heartily commend it to all as the anaesthetic of the age." Dr. Morrill, of Boston, administered Mayo's anaesthetic to his wife with delightful results when "her lungs were so badly disorganized, that the administration of ether or gas would be entirely unsafe." The reputation of this anaesthetic is now well established; in fact, it is not only safe and harmless, but has great medical virtue for daily use in many diseases, and is coming into use for such purposes. In a paper before the Georgia State Dental Society, Dr. E. Parsons testified strongly to its superiority. "The nitrous oxide, (says Dr. P.) causes the patient when fully under its influence to have very like the appearance of a corpse," but under this new anaesthetic "the patient appears like one in a natural sleep." The language of the press, generally has been highly commendatory, and if Dr. Mayo had occupied so conspicuous a rank as Prof. Simpson, of Edinburgh, his new anaesthetic would have been adopted at once in every college of America and Europe.

* * * * *

Mayo's Vegetable Anaesthetic.

A perfectly safe and pleasant substitute for chloroform, ether, nitrous oxide gas, and all other anaesthetics. Discovered by Dr. U. K. Mayo, April, 1883, and since administered by him and others in over 300,000 cases successfully. The youngest child, the most sensitive lady, and those having heart disease, and lung complaint, inhale this vapor with impunity. It stimulates the circulation of the blood and builds up the tissues. Indorsed by the highest authority in the professions, recommended in midwifery and all cases of nervous prostration. Physicians, surgeons, dentists and private families supplied with this vapor, liquefied, in cylinders of various capacities. It should be administered the same as Nitrous Oxide, but it does not produce headache and nausea as that sometimes does. For further information pamphlets, testimonials, etc., apply to

DR. U. K. MAYO, Dentist, 378 Tremont St., Boston, Mass.

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THE CARRIER DOVE.

An Illustrated Weekly Magazine, Devoted to

SPIRITUALISM AND REFORM.

Edited by MRS. J. SCHLESINGER.

Each number will contain the portraits and Biographical Sketches of prominent Mediums and Spiritual workers of the Pacific Coast, and elsewhere. Also, Spirit Pictures by our Artist Mediums. Lectures, essays, poems, spirit messages, editorials and miscellaneous items.

DR. L. SCHLESINGER, } MRS. J. SCHLESINGER, } PUBLISHERS.

Terms:—$2.50 per Year. Single Copies, 10 cts.

Address, THE CARRIER DOVE, 32 Ellis Street, San Francisco, California.

* * * * *



Transcriber's Note: The Table of Contents came from the first issue of the volume.

THE END