Just then an exclamation from Lady Lillycraft made me turn my head. I beheld a complete confusion among the sportsmen in the little vale below us. They were galloping and running towards the edge of a bank; and I was shocked to see Miss Templeton's horse galloping at large without his rider. I rode to the place to which the others were hurrying, and when I reached the bank, which almost overhung the stream, I saw at the foot of it, the fair Julia, pale, bleeding, and apparently lifeless, supported in the arms of her frantic lover.

In galloping heedlessly along, with her eyes turned upward, she had unwarily approached too near the bank; it had given way with her, and she and her horse had been precipitated to the pebbled margin of the river.

I never saw greater consternation. The captain was distracted; Lady Lillycraft fainting; the Squire in dismay, and Master Simon at his wit's end. The beautiful creature at length showed signs of returning life; she opened her eyes; looked around her upon the anxious group, and comprehending in a moment the nature of the scene, gave a sweet smile, and putting her hand in her lover's, exclaimed, feebly, "I am not much hurt, Guy!" I could have taken her to my heart for that single exclamation.

It was found, indeed, that she had escaped almost miraculously, with a contusion on the head, a sprained ankle, and some slight bruises. After her wound was stanched, she was taken to a neighbouring cottage, until a carriage could be summoned to convey her home; and when this had arrived, the cavalcade which had issued forth so gayly on this enterprise, returned slowly and pensively to the Hall.

I had been charmed by the generous spirit shown by this young creature, who, amidst pain and danger, had been anxious only to relieve the distress of those around her. I was gratified, therefore, by the universal concern displayed by the domestics on our return. They came crowding down the avenue, each eager to render assistance. The butler stood ready with some curiously delicate cordial; the old housekeeper was provided with half-a-dozen nostrums, prepared by her own hands, according to the family receipt-book; while her niece, the melting Phoebe, having no other way of assisting, stood wringing her hands, and weeping aloud.

The most material effect that is likely to follow this accident, is a postponement of the nuptials, which were close at hand. Though I commiserate the impatience of the captain on that account, yet I shall not otherwise be sorry at the delay, as it will give me a better opportunity of studying the characters here assembled, with which I grow more and more entertained.

I cannot but perceive that the worthy Squire is quite disconcerted at the unlucky result of his hawking experiment, and this unfortunate illustration of his eulogy on female equitation. Old Christy, too, is very waspish, having been sorely twitted by Master Simon for having let his hawk fly at carrion. As to the falcon, in the confusion occasioned by the fair Julia's disaster, the bird was totally forgotten. I make no doubt she has made the best of her way back to the hospitable Hall of Sir Watkyn Williams Wynne; and may very possibly, at this present writing, be pluming her wings among the breezy bowers of Wynnstay.



ST. MARK'S EVE.

O 't is a fearful thing to be no more. Or if to be, to wander after death! To walk as spirits do, in brakes all day, And, when the darkness comes, to glide in paths That lead to graves; and in the silent vault, Where lies your own pale shroud, to hover o'er it, Striving to enter your forbidden corpse.

—DRYDEN.

The conversation this evening at the supper-table took a curious turn, on the subject of a superstition, formerly very prevalent in this part of the country, relative to the present night of the year, which is the Eve of St. Mark's. It was believed, the parson informed us, that if any one would watch in the church porch on this eve, for three successive years, from eleven to one o'clock at night, he would see, on the third year, the shades of those of the parish who were to die in the course of the year, pass by him into church, clad in their usual apparel.

Dismal as such a sight would be, he assured us that it was formerly a frequent thing for persons to make the necessary vigils. He had known more than one instance in his time. One old woman, who pretended to have seen this phantom procession, was an object of great awe for the whole year afterwards, and caused much uneasiness and mischief. If she shook her head mysteriously at a person, it was like a death-warrant; and she had nearly caused the death of a sick person, by looking ruefully in at the window.

There was also an old man, not many years since, of a sullen, melancholy temperament, who had kept two vigils, and began to excite some talk in the village, when, fortunately for the public comfort, he died shortly after his third watching; very probably from a cold that he had taken, as the night was tempestuous. It was reported about the village, however, that he had seen his own phantom pass by him into the church.

This led to the mention of another superstition of an equally strange and melancholy kind, which, however, is chiefly confined to Wales. It is respecting what are called corpse-candles, little wandering fires, of a pale bluish light, that move about like tapers in the open air, and are supposed to designate the way some corpse is to go. One was seen at Lanyler, late at night, hovering up and down, along the bank of the Istwith, and was watched by the neighbours until they were tired, and went to bed. Not long afterwards there came a comely country lass, from Montgomeryshire, to see her friends, who dwelt on the opposite side of the river. She thought to ford the stream at the very place where the light had been first seen, but was dissuaded on account of the height of the flood. She walked to and fro along the bank, just where the candle had moved, waiting for the subsiding of the water. She at length endeavored to cross, but the poor girl was drowned in the attempt.[6]

[Footnote 6: Aubrey's Miscel.]

There was something mournful in this little anecdote of rural superstition, that seemed to affect all the listeners. Indeed, it is curious to remark how completely a conversation of the kind will absorb the attention of a circle, and sober down its gayety, however boisterous. By degrees I noticed that every one was leaning forward over the table, with eyes earnestly fixed upon the parson; and at the mention of corpse-candles which had been seen about the chamber of a young lady who died on the eve of her wedding-day, Lady Lillycraft turned pale.

I have witnessed the introduction of stories of the kind into various evening circles; they were often commenced in jest, and listened to with smiles; but I never knew the most gay or the most enlightened of audiences, that were not, if the conversation continued for any length of time, completely and solemnly interested in it. There is, I believe, a degree of superstition lurking in every mind; and I doubt if any one can thoroughly examine all his secret notions and impulses, without detecting it, hidden, perhaps, even from himself. It seems, in fact, to be a part of our nature, like instinct in animals, acting independently of our reason. It is often found existing in lofty natures, especially those that are poetical and aspiring. A great and extraordinary poet of our day, whose life and writings evince a mind subject to powerful exaltations, is said to believe in omens and secret intimations. Caesar, it is well known, was greatly under the influence of such belief; and Napoleon had his good and evil days, and his presiding star.

As to the worthy parson, I have no doubt that he is strongly inclined to superstition. He is naturally credulous, and passes so much of his time searching out popular traditions and supernatural tales, that his mind has probably become infected by them. He has lately been immersed in the Demonolatria of Nicholas Remigus, concerning supernatural occurrences in Lorraine, and the writings of Joachimus Camerius, called by Vossius the Phoenix of Germany; and he entertains the ladies with stories from them, that make them almost afraid to go to bed at night. I have been charmed myself with some of the wild little superstitions which he has adduced from Blefkenius, Scheffer, and others, such as those of the Laplanders about the domestic spirits which wake them at night, and summon them to go and fish; of Thor, the deity of thunder, who has power of life and death, health and sickness, and who, armed with the rainbow, shoots his arrows at those evil demons that live on the tops of rocks and mountains, and infest the lakes; of the Jubles or Juhlafolket, vagrant troops of spirits, which roam the air, and wander up and down by forests and mountains, and the moonlight sides of hills.

The parson never openly professes his belief in ghosts, but I have remarked that he has a suspicious way of pressing great names into the defence of supernatural doctrines, and making philosophers and saints fight for him. He expatiates at large on the opinions of the ancient philosophers about larves, or nocturnal phantoms, the spirits of the wicked, which wandered like exiles about the earth; and about those spiritual beings which abode in the air, but descended occasionally to earth, and mingled among mortals, acting as agents between them and the gods. He quotes also from Philo the rabbi, the contemporary of the apostles, and, according to some, the friend of St. Paul, who says that the air is full of spirits of different ranks; some destined to exist for a time in mortal bodies, from which being emancipated, they pass and repass between heaven and earth, as agents or messengers in the service of the deity.

But the worthy little man assumes a bolder tone, when he quotes from the fathers of the church; such as St. Jerome, who gives it as the opinion of all the doctors, that the air is filled with powers opposed to each other; and Lactantius, who says that corrupt and dangerous spirits wander over the earth, and seek to console themselves for their own fall by effecting the ruin of the human race; and Clemens Alexandrinus, who is of opinion that the souls of the blessed have knowledge of what passes among men, the same as angels have.

I am now alone in my chamber, but these themes have taken such hold of my imagination, that I cannot sleep. The room in which I sit is just fitted to foster such a state of mind. The walls are hung with tapestry, the figures of which are faded, and look like unsubstantial shapes melting away from sight. Over the fire-place is the portrait of a lady, who, according to the housekeeper's tradition, pined to death for the loss of her lover in the battle of Blenheim. She has a most pale and plaintive countenance, and seems to fix her eyes mournfully upon me. The family have long since retired. I have heard their steps die away, and the distant doors clap to after them. The murmur of voices, and the peal of remote laughter, no longer reach the ear. The clock from the church, in which so many of the former inhabitants of this house lie buried, has chimed the awful hour of midnight.

I have sat by the window and mused upon the dusky landscape, watching the lights disappearing, one by one, from the distant village; and the moon rising in her silent majesty, and leading up all the silver pomp of heaven. As I have gazed upon these quiet groves and shadowy lawns, silvered over, and imperfectly lighted by streaks of dewy moonshine, my mind has been crowded by "thick-coming fancies" concerning those spiritual beings which

———"walk the earth Unseen, both when we wake and when we sleep."

Are there, indeed, such beings? Is this space between us and the deity filled up by innumerable orders of spiritual beings, forming the same gradations between the human soul and divine perfection, that we see prevailing from humanity downwards to the meanest insect? It is a sublime and beautiful doctrine, inculcated by the early fathers, that there are guardian angels appointed to watch over cities and nations; to take care of the welfare of good men, and to guard and guide the steps of helpless infancy. "Nothing," says St. Jerome, "gives up a greater idea of the dignity of our soul, than that God has given each of us, at the moment of our birth, an angel to have care of it."

Even the doctrine of departed spirits returning to visit the scenes and beings which were dear to them during the body's existence, though it has been debased by the absurd superstitions of the vulgar, in itself is awfully solemn and sublime.

However lightly it may be ridiculed, yet the attention involuntarily yielded to it whenever it is made the subject of serious discussion; its prevalence in all ages and countries, and even among newly-discovered nations, that have had no previous interchange of thought with other parts of the world, prove it to be one of those mysteries, and almost instinctive beliefs, to which, if left to ourselves, we should naturally incline.

In spite of all the pride of reason and philosophy, a vague doubt will still lurk in the mind, and perhaps will never be perfectly eradicated; as it is concerning a matter that does not admit of positive demonstration. Every thing connected with our spiritual nature is full of doubt and difficulty. "We are fearfully and wonderfully made;" we are surrounded by mysteries, and we are mysteries even to ourselves. Who yet has been able to comprehend and describe the nature of the soul, its connection with the body, or in what part of the frame it is situated? We know merely that it does exist; but whence it came, and when it entered into us, and how it is retained, and where it is seated, and how it operates, are all matters of mere speculation, and contradictory theories. If, then, we are thus ignorant of this spiritual essence, even while it forms a part of ourselves, and is continually present to our consciousness, how can we pretend to ascertain or to deny its powers and operations when released from its fleshy prison-house? It is more the manner, therefore, in which this superstition has been degraded, than its intrinsic absurdity, that has brought it into contempt. Raise it above the frivolous purposes to which it has been applied, strip it of the gloom and horror with which it has been surrounded, and there is none of the whole circle of visionary creeds that could more delightfully elevate the imagination, or more tenderly affect the heart. It would become a sovereign comfort at the bed of death, soothing the bitter tear wrung from us by the agony of our mortal separation. What could be more consoling than the idea, that the souls of those whom we once loved were permitted to return and watch over our welfare?—that affectionate and guardian spirits sat by our pillows when we slept, keeping a vigil over our most helpless hours?—that beauty and innocence which had languished into the tomb, yet smiled unseen around us, revealing themselves in those blest dreams wherein we live over again the hours of past endearment? A belief of this kind would, I should think, be a new incentive to virtue; rendering us circumspect even in our most secret moments, from the idea that those we once loved and honoured were invisible witnesses of all our actions.

It would take away, too, from that loneliness and destitution which we are apt to feel more and more as we get on in our pilgrimage through the wilderness of this world, and find that those who set forward with us, lovingly and cheerily, on the journey, have, one by one, dropped away from our side. Place the superstition in this light, and I confess I should like to be a believer in it. I see nothing in it that is incompatible with the tender and merciful nature of our religion, nor revolting to the wishes and affections of the heart.

There are departed beings that I have loved as I never again shall love in this world;—that have loved me as I never again shall be loved! If such beings do ever retain in their blessed spheres the attachments which they felt on earth—if they take an interest in the poor concerns of transient mortality, and are permitted to hold communion with those whom they have loved on earth, I feel as if now, at this deep hour of night, in this silence and solitude, I could receive their visitation with the most solemn, but unalloyed delight.

In truth, such visitations would be too happy for this world; they would be incompatible with the nature of this imperfect state of being. We are here placed in a mere scene of spiritual thraldom and restraint. Our souls are shut in and limited by bounds and barriers; shackled by mortal infirmities, and subject to all the gross impediments of matter. In vain would they seek to act independently of the body, and to mingle together in spiritual intercourse. They can only act here through their fleshy organs. Their earthly loves are made up of transient embraces and long separations. The most intimate friendship, of what brief and scattered portions of time does it consist! We take each other by the hand, and we exchange a few words and looks of kindness, and we rejoice together for a few short moments-and then days, months, years intervene, and we see and know nothing of each other. Or, granting that we dwell together for the full season of this our mortal life, the grave soon closes its gates between us, and then our spirits are doomed to remain in separation and widowhood; until they meet again in that more perfect state of being, where soul will dwell with soul in blissful communion, and there will be neither death, nor absence, nor any thing else to interrupt our felicity.

* * * * *

In the foregoing paper, I have alluded to the writings of some of the old Jewish rabbis. They abound with wild theories; but among them are many truly poetical flights; and their ideas are often very beautifully expressed. Their speculations on the nature of angels are curious and fanciful, though much resembling the doctrines of the ancient philosophers. In the writings of the Rabbi Eleazer is an account of the temptation of our first parents, and the fall of the angels, which the parson pointed out to me as having probably furnished some of the groundwork for "Paradise Lost."

According to Eleazer, the ministering angels said to the Deity, "What is there in man, that thou makest him of such importance? Is he any thing else than vanity? for he can scarcely reason a little on terrestrial things." To which God replied, "Do you imagine that I will be exalted and glorified only by you here above? I am the same below that I am here. Who is there among you that can call all the creatures by their names?" There was none found among them that could do so. At that moment Adam arose, and called all the creatures by their names. Seeing which, the ministering angels said among themselves, "Let us consult together how we may cause Adam to sin against the Creator, otherwise he will not fail to become our master."

Sammael, who was a great prince in the heavens, was present at this council, with the saints of the first order, and the seraphim of six bands. Sammael chose several out of the twelve orders to accompany him, and descended below, for the purpose of visiting all the creatures which God had created. He found none more cunning and more fit to do evil than the serpent.

The Rabbi then treats of the seduction and the fall of man; of the consequent fall of the demon, and the punishment which God inflicted on Adam, Eve, and the serpent. "He made them all come before him; pronounced nine maledictions on Adam and Eve, and condemned them to suffer death; and he precipitated Sammael and all his band from heaven. He cut off the feet of the serpent, which had before the figure of a camel (Sammael having been mounted on him), and he cursed him among all beasts and animals."



GENTILITY.

———True Gentrie standeth in the trade Of virtuous life, not in the fleshy line; For bloud is knit, but Gentrie is divine.

—Mirror for Magistrates.

I have mentioned some peculiarities of the Squire in the education of his sons; but I would not have it thought that his instructions were directed chiefly to their personal accomplishments. He took great pains also to form their minds, and to inculcate what he calls good old English principles, such as are laid down in the writings of Peachem and his contemporaries. There is one author of whom he cannot speak without indignation, which is Chesterfield. He avers that he did much, for a time, to injure the true national character, and to introduce, instead of open, manly sincerity, a hollow, perfidious courtliness. "His maxims," he affirms, "were calculated to chill the delightful enthusiasm of youth; to make them ashamed of that romance which is the dawn of generous manhood, and to impart to them a cold polish and a premature worldliness.

"Many of Lord Chesterfield's maxims would make a young man a mere man of pleasure; but an English gentleman should not be a mere man of pleasure. He has no right to such selfish indulgence. His ease, his leisure, his opulence, are debts due to his country, which he must ever stand ready to discharge. He should be a man at all points; simple, frank, courteous, intelligent, accomplished, and informed; upright, intrepid, and disinterested; one that can mingle among freemen; that can cope with statesmen; that can champion his country and its rights, either at home or abroad. In a country like England, where there is such free and unbounded scope for the exertion of intellect, and where opinion and example have such weight with the people, every gentleman of fortune and leisure should feel himself bound to employ himself in some way towards promoting the prosperity or glory of the nation. In a country where intellect and action are trammelled and restrained, men of rank and fortune may become idlers and triflers with impunity; but an English coxcomb is inexcusable; and this, perhaps, is the reason why he is the most offensive and insupportable coxcomb in the world."

The Squire, as Frank Bracebridge informs me, would often hold forth in this manner to his sons, when they were about leaving the paternal roof; one to travel abroad, one to go to the army, and one to the university. He used to have them with him in the library, which is hung with the portraits of Sidney, Surrey, Raleigh, Wyat, and others. "Look at those models of true English gentlemen, my sons," he would say with enthusiasm; "those were men that wreathed the graces of the most delicate and refined taste around the stern virtues of the soldier; that mingled what was gentle and gracious, with what was hardy and manly; that possessed the true chivalry of spirit, which is the exalted essence of manhood. They are the lights by which the youth of the country should array themselves. They were the patterns and idols of their country at home; they were the illustrators of its dignity abroad. 'Surrey,' says Camden, 'was the first nobleman that illustrated his high birth with the beauty of learning. He was acknowledged to be the gallantest man, the politest lover, and the completest gentleman of his time.' And as to Wyat, his friend Surrey most amiably testifies of him, that his person was majestic and beautiful, his visage 'stern and mild;' that he sung, and played the lute with remarkable sweetness; spoke foreign languages with grace and fluency, and possessed an inexhaustible fund of wit. And see what a high commendation is passed upon these illustrious friends: 'They were the two chieftains, who, having travelled into Italy, and there tasted the sweet and stately measures and style of the Italian poetry, greatly polished our rude and homely manner of vulgar poetry from what it had been before, and therefore may be justly called the reformers of our English poetry and style.' And Sir Philip Sidney, who has left us such monuments of elegant thought, and generous sentiment, and who illustrated his chivalrous spirit so gloriously in the field. And Sir Walter Raleigh, the elegant courtier, the intrepid soldier, the enterprising discoverer, the enlightened philosopher, the magnanimous martyr. These are the men for English gentlemen to study. Chesterfield, with his cold and courtly maxims, would have chilled and impoverished such spirits. He would have blighted all the budding romance of their temperaments. Sidney would never have written his Arcadia, nor Surrey have challenged the world in vindication of the beauties of his Geraldine. "These are the men, my sons," the Squire will continue, "that show to what our national character may be exalted, when its strong and powerful qualities are duly wrought up and refined. The solidest bodies are capable of the highest polish; and there is no character that may be wrought to a more exquisite and unsullied brightness, than that of the true English gentleman."

When Guy was about to depart for the army, the Squire again took him aside, and gave him a long exhortation. He warned him against that affectation of cool-blooded indifference, which he was told was cultivated by the young British officers, among whom it was a study to "sink the soldier" in the mere man of fashion. "A soldier," said he, "without pride and enthusiasm in his profession, is a mere sanguinary hireling. Nothing distinguishes him from the mercenary bravo, but a spirit of patriotism, or a thirst for glory. It is the fashion now-a-days, my son," said he, "to laugh at the spirit of chivalry; when that spirit is really extinct, the profession of the soldier becomes a mere trade of blood." He then set before him the conduct of Edward the Black Prince, who is his mirror of chivalry; valiant, generous, affable, humane; gallant in the field. But when he came to dwell on his courtesy toward his prisoner, the king of France; how he received him in his tent, rather as a conqueror than as a captive; attended on him at table like one of his retinue; rode uncovered beside him on his entry into London, mounted on a common palfrey, while his prisoner was mounted in state on a white steed of stately beauty; the tears of enthusiasm stood in the old gentleman's eyes.

Finally, on taking leave, the good Squire put in his son's hands, as a manual, one of his favourite old volumes, the life of the Chevalier Bayard, by Godefroy; on a blank page of which he had written an extract from the Morte d'Arthur, containing the eulogy of Sir Ector over the body of Sir Launcelot of the Lake, which the Squire considers as comprising the excellencies of a true soldier. "Ah, Sir Launcelot! thou wert head of all Christian knights; now there thou liest: thou wert never matched of none earthly knights-hands. And thou wert the curtiest knight that ever bare shield. And thou wert the truest friend to thy lover that ever bestrood horse; and thou wert the truest lover of a sinfull man that ever loved woman. And thou wert the kindest man that ever strook with sword; and thou wert the goodliest person that ever came among the presse of knights. And thou wert the meekest man and the gentlest that ever eate in hall among ladies. And thou wert the sternest knight to thy mortal foe that ever put speare in the rest."



FORTUNE-TELLING.

Each city, each town, and every village, Affords us either an alms or pillage. And if the weather be cold and raw. Then in a barn we tumble on straw. If warm and fair, by yea-cock and nay-cock, The fields will afford us a hedge or a hay-cock.

—Merry Beggars.

As I was walking one evening with the Oxonian, Master Simon, and the general, in a meadow not far from the village, we heard the sound of a fiddle, rudely played, and looking in the direction from whence it came, we saw a thread of smoke curling up from among the trees. The sound of music is always attractive; for, wherever there is music, there is good-humour, or good-will. We passed along a footpath, and had a peep through a break in the hedge, at the musician and his party, when the Oxonian gave us a wink, and told us that if we would follow him we should have some sport.

It proved to be a gipsy encampment, consisting of three or four little cabins, or tents, made of blankets and sail-cloth, spread over hoops that were stuck in the ground. It was on one side of a green lane, close under a hawthorn hedge, with a broad beech-tree spreading above it. A small rill tinkled along close by, through the fresh sward, that looked like a carpet.

A tea-kettle was hanging by a crooked piece of iron, over a fire made from dry sticks and leaves, and two old gipsies, in red cloaks, sat crouched on the grass, gossiping over their evening cup of tea; for these creatures, though they live in the open air, have their ideas of fireside comforts. There were two or three children sleeping on the straw with which the tents were littered; a couple of donkeys were grazing in the lane, and a thievish-looking dog was lying before the fire. Some of the younger gipsies were dancing to the music of a fiddle, played by a tall, slender stripling, in an old frock-coat, with a peacock's feather stuck in his hat-band.

As we approached, a gipsy girl, with a pair of fine, roguish eyes, came up, and, as usual, offered to tell our fortunes. I could not but admire a certain degree of slattern elegance about the baggage. Her long black silken hair was curiously plaited in numerous small braids, and negligently put up in a picturesque style that a painter might have been proud to have devised.

Her dress was of figured chintz, rather ragged, and not over-clean but of a variety of most harmonious and agreeable colours; for these beings have a singularly fine eye for colours. Her straw hat was in her hand, and a red cloak thrown over one arm.

The Oxonian offered at once to have his fortune told, and the girl began with the usual volubility of her race; but he drew her on one side, near the hedge, as he said he had no idea of having his secrets overheard. I saw he was talking to her instead of she to him, and by his glancing towards us now and then, that he was giving the baggage some private hints. When they returned to us, he assumed a very serious air. "Zounds!" said he, "it's very astonishing how these creatures come by their knowledge; this girl has told me some things that I thought no one knew but myself!" The girl now assailed the general: "Come, your honour," said she, "I see by your face you're a lucky man; but you're not happy in your mind; you're not, indeed, sir; but have a good heart, and give me a good piece of silver, and I'll tell you a nice fortune."

The general had received all her approaches with a banter, and had suffered her to get hold of his hand; but at the mention of the piece of silver, he hemmed, looked grave, and, turning to us, asked if we had not better continue our walk. "Come, my master," said the girl, archly, "you'd not be in such a hurry, if you knew all that I could tell you about a fair lady that has a notion for you. Come, sir; old love burns strong; there's many a one comes to see weddings, that go away brides themselves."—Here the girl whispered something in a low voice, at which the general coloured up, was a little fluttered, and suffered himself to be drawn aside under the hedge, where he appeared to listen to her with great earnestness, and at the end paid her half-a-crown with the air of a man that has got the worth of his money. The girl next made her attack upon Master Simon, who, however, was too old a bird to be caught, knowing that it would end in an attack upon his purse, about which he is a little sensitive. As he has a great notion, however, of being considered a royster, he chucked her under the chin, played her off with rather broad jokes, and put on something of the rake-helly air, that we see now and then assumed on the stage, by the sad-boy gentleman of the old school. "Ah, your honour," said the girl, with a malicious leer, "you were not in such a tantrum last year, when I told you about the widow, you know who; but if you had taken a friend's advice, you'd never have come away from Doncaster races with a flea in your ear!" There was a secret sting in this speech, that seemed quite to disconcert Master Simon. He jerked away his hand in a pet, smacked his whip, whistled to his dogs, and intimated that it was high time to go home. The girl, however, was determined not to lose her harvest. She now turned upon me, and, as I have a weakness of spirit where there is a pretty face concerned, she soon wheedled me out of my money, and, in return, read me a fortune; which, if it prove true, and I am determined to believe it, will make me one of the luckiest men in the chronicles of Cupid.

I saw that the Oxonian was at the bottom of all this oracular mystery, and was disposed to amuse himself with the general, whose tender approaches to the widow have attracted the notice of the wag. I was a little curious, however, to know the meaning of the dark hints which had so suddenly disconcerted Master Simon; and took occasion to fall in the rear with the Oxonian on our way home, when he laughed heartily at my questions, and gave me ample information on the subject.

The truth of the matter is, that Master Simon has met with a sad rebuff since my Christmas visit to the Hall. He used at that time to be joked about a widow, a fine dashing woman, as he privately informed me. I had supposed the pleasure he betrayed on these occasions resulted from the usual fondness of old bachelors for being teased about getting married, and about flirting, and being fickle and false-hearted. I am assured, however, that Master Simon had really persuaded himself the widow had a kindness for him; in consequence of which he had been at some extraordinary expense in new clothes, and had actually got Frank Bracebridge to order him a coat from Stultz. He began to throw out hints about the importance of a man's settling himself in life before he grew old; he would look grave, whenever the widow and matrimony were mentioned in the same sentence; and privately asked the opinion of the Squire and parson about the prudence of marrying a widow with a rich jointure, but who had several children.

An important member of a great family connexion cannot harp much upon the theme of matrimony, without its taking wind; and it soon got buzzed about that Mr. Simon Bracebridge was actually gone to Doncaster races, with a new horse; but that he meant to return in a curricle with a lady by his side. Master Simon did, indeed, go to the races, and that with a new horse; and the dashing widow did make her appearance in a curricle; but it was unfortunately driven by a strapping young Irish dragoon, with whom even Master Simon's self-complacency would not allow him to venture into competition, and to whom she was married shortly after.

It was a matter of sore chagrin to Master Simon for several months, having never before been fully committed. The dullest head in the family had a joke upon him; and there is no one that likes less to be bantered than an absolute joker. He took refuge for a time at Lady Lillycraft's, until the matter should blow over; and occupied himself by looking over her accounts, regulating the village choir, and inculcating loyalty into a pet bulfinch, by teaching him to whistle "God save the King."

He has now pretty nearly recovered from the mortification; holds up his head, and laughs as much as any one; again affects to pity married men, and is particularly facetious about widows, when Lady Lillycraft is not by. His only time of trial is when the general gets hold of him, who is infinitely heavy and persevering in his waggery, and will interweave a dull joke through the various topics of a whole dinner-time. Master Simon often parries these attacks by a stanza from his old work of "Cupid's Solicitor for Love:"

"'Tis in vain to wooe a widow over long, In once or twice her mind you may perceive; Widows are subtle, be they old or young, And by their wiles young men they will deceive."



LOVE-CHARMS.

———Come, do not weep, my girl, Forget him, pretty Pensiveness; there will Come others, every day, as good as he.

—SIR J. SUCKLING.

The approach of a wedding in a family is always an event of great importance, but particularly so in a household like this, in a retired part of the country. Master Simon, who is a pervading spirit, and, through means of the butler and housekeeper, knows every thing that goes forward, tells me that the maid-servants are continually trying their fortunes, and that the servants'-hall has of late been quite a scene of incantation.

It is amusing to notice how the oddities of the head of a family flow down through all the branches. The Squire, in the indulgence of his love of every thing that smacks of old times, has held so many grave conversations with the parson at table, about popular superstitions and traditional rites, that they have been carried from the parlour to the kitchen by the listening domestics, and, being apparently sanctioned by such high authority, the whole house has become infected by them.

The servants are all versed in the common modes of trying luck, and the charms to insure constancy. They read their fortunes by drawing strokes in the ashes, or by repeating a form of words, and looking in a pail of water. St. Mark's Eve, I am told, was a busy time with them; being an appointed night for certain mystic ceremonies. Several of them sowed hemp-seed to be reaped by their true lovers; and they even ventured upon the solemn and fearful preparation of the dumb-cake. This must be done fasting, and in silence. The ingredients are handed down in traditional form: "An eggshell full of salt, an eggshell full of malt, and an eggshell full of barley-meal." When the cake is ready, it is put upon a pan over the fire, and the future husband will appear, turn the cake, and retire; but if a word is spoken or a fast is broken during this awful ceremony, there is no knowing what horrible consequences would ensue!

The experiments, in the present instance, came to no result; they that sowed the hemp-seed forgot the magic rhyme that they were to pronounce—so the true lover never appeared; and as to the dumb-cake, what between the awful stillness they had to keep, and the awfulness of the midnight hour, their hearts failed them when they had put the cake in the pan; so that, on the striking of the great house-clock in the servants'-hall, they were seized with a sudden panic, and ran out of the room, to which they did not return until morning, when they found the mystic cake burnt to a cinder.

The most persevering at these spells, however, is Phoebe Wilkins, the housekeeper's niece. As she is a kind of privileged personage, and rather idle, she has more time to occupy herself with these matters. She has always had her head full of love and matrimony. She knows the dream-book by heart, and is quite an oracle among the little girls of the family, who always come to her to interpret their dreams in the mornings.

During the present gayety of the house, however, the poor girl has worn a face full of trouble; and, to use the housekeeper's words, "has fallen into a sad hystericky way lately." It seems that she was born and brought up in the village, where her father was parish-clerk, and she was an early playmate and sweetheart of young Jack Tibbets. Since she has come to live at the Hall, however, her head has been a little turned. Being very pretty, and naturally genteel, she has been much noticed and indulged; and being the housekeeper's niece, she has held an equivocal station between a servant and a companion. She has learnt something of fashions and notions among the young ladies, which have effected quite a metamorphosis; insomuch that her finery at church on Sundays has given mortal offence to her former intimates in the village. This has occasioned the misrepresentations which have awakened the implacable family pride of Dame Tibbets. But what is worse, Phoebe, having a spice of coquetry in her disposition, showed it on one or two occasions to her lover, which produced a downright quarrel; and Jack, being very proud and fiery, has absolutely turned his back upon her for several successive Sundays.

The poor girl is full of sorrow and repentance, and would fain make up with her lover; but he feels his security, and stands aloof. In this he is doubtless encouraged by his mother, who is continually reminding him what he owes to his family; for this same family pride seems doomed to be the eternal bane of lovers.

As I hate to see a pretty face in trouble, I have felt quite concerned for the luckless Phoebe, ever since I heard her story. It is a sad thing to be thwarted in love at any time, but particularly so at this tender season of the year, when every living thing, even to the very butterfly, is sporting with its mate; and the green fields, and the budding groves, and the singing of the birds, and the sweet smell of the flowers, are enough to turn the head of a love-sick girl. I am told that the coolness of young Ready-Money lies very heavy at poor Phoebe's heart. Instead of singing about the house as formerly, she goes about pale and sighing, and is apt to break into tears when her companions are full of merriment.

Mrs. Hannah, the vestal gentlewoman of my Lady Lillycraft, has had long talks and walks with Phoebe, up and down the avenue of an evening; and has endeavoured to squeeze some of her own verjuice into the other's milky nature. She speaks with contempt and abhorrence of the whole sex, and advises Phoebe to despise all the men as heartily as she does. But Phoebe's loving temper is not to be curdled; she has no such thing as hatred or contempt for mankind in her whole composition. She has all the simple fondness of heart of poor, weak, loving woman; and her only thoughts at present are how to conciliate and reclaim her wayward swain.

The spells and love-charms, which are matters of sport to the other domestics, are serious concerns with this love-stricken damsel. She is continually trying her fortune in a variety of ways. I am told that she has absolutely fasted for six Wednesdays and three Fridays successively, having understood that it was a sovereign charm to insure being married to one's liking within the year. She carries about, also, a lock of her sweetheart's hair, and a riband he once gave her, being a mode of producing constancy in a lover. She even went so far as to try her fortune by the moon, which has always had much to do with lovers' dreams and fancies. For this purpose, she went out in the night of the full moon, knelt on a stone in the meadow, and repeated the old traditional rhyme:

"All hail to thee, moon, all hail to thee; I pray thee, good moon, now show to me The youth who my future husband shall be."

When she came back to the house, she was faint and pale, and went immediately to bed. The next morning she told the porter's wife that she had seen some one close by the hedge in the meadow, which she was sure was young Tibbets; at any rate, she had dreamt of him all night; both of which, the old dame assured her, were most happy signs. It has since turned out that the person in the meadow was old Christy, the huntsman, who was walking his nightly rounds with the great stag-hound; so that Phoebe's faith in the charm is completely shaken.



THE LIBRARY.

Yesterday the fair Julia made her first appearance downstairs since her accident; and the sight of her spread an universal cheerfulness through the household. She was extremely pale, however, and could not walk without pain and difficulty. She was assisted, therefore, to a sofa in the library, which is pleasant and retired, looking out among trees; and so quiet, that the little birds come hopping upon the windows, and peering curiously into the apartment. Here several of the family gathered round, and devised means to amuse her, and make the day pass pleasantly. Lady Lillycraft lamented the want of some new novel to while away the time; and was almost in a pet, because the "Author of Waverley" had not produced a work for the last three months.

There was a motion made to call on the parson for some of his old legends or ghost stories; but to this Lady Lillycraft objected, as they were apt to give her the vapours. General Harbottle gave a minute account, for the sixth time, of the Disaster of a friend in India, who had his leg bitten off by a tiger, whilst he was hunting; and was proceeding to menace the company with a chapter or two about Tippoo Saib.

At length the captain bethought himself and said, he believed he had a manuscript tale lying in one corner of his campaigning trunk, which, if he could find, and the company were desirous, he would read to them. The offer was eagerly accepted. He retired, and soon returned with a roll of blotted manuscript, in a very gentlemanlike, but nearly illegible, hand, and a great part written on cartridge-paper.

"It is one of the scribblings," said he, "of my poor friend, Charles Lightly, of the dragoons. He was a curious, romantic, studious, fanciful fellow; the favourite, and often the unconscious butt of his fellow-officers, who entertained themselves with his eccentricities. He was in some of the hardest service in the peninsula, and distinguished himself by his gallantry. When the intervals of duty permitted, he was fond of roving about the country, visiting noted places, and was extremely fond of Moorish ruins. When at his quarters, he was a great scribbler, and passed much of his leisure with his pen in his hand.

"As I was a much younger officer, and a very young man, he took me, in a manner, under his care, and we became close friends. He used often to read his writings to me, having a great confidence in my taste, for I always praised them. Poor fellow! he was shot down close by me, at Waterloo. We lay wounded together for some time, during a hard contest that took place near at hand. As I was least hurt, I tried to relieve him, and to stanch the blood which flowed from a wound in his breast. He lay with his head in my lap, and looked up thankfully in my face, but shook his head faintly, and made a sign that it was all over with him; and, indeed, he died a few minutes afterwards, just as our men had repulsed the enemy, and came to our relief. I have his favourite dog and his pistols to this day, and several of his manuscripts, which he gave to me at different times. The one I am now going to read, is a tale which he said he wrote in Spain, during the time that he lay ill of a wound received at Salamanca."

We now arranged ourselves to hear the story. The captain seated himself on the sofa, beside the fair Julia, who I had noticed to be somewhat affected by the picture he had carelessly drawn of wounds and dangers in a field of battle. She now leaned her arm fondly on his shoulder, and her eye glistened as it rested on the manuscript of the poor literary dragoon. Lady Lillycraft buried herself in a deep, well-cushioned elbow-chair. Her dogs were nestled on soft mats at her feet; and the gallant general took his station in an armchair, at her side, and toyed with her elegantly ornamented work-bag. The rest of the circle being all equally well accommodated, the captain began his story; a copy of which I have procured for the benefit of the reader.



THE STUDENT OF SALAMANCA.

What a life do I lead with my master; nothing but blowing of bellowes, beating of spirits, and scraping of croslets! It is a very secret science, for none almost can understand the language of it. Sublimation, almigation, calcination, rubification, albification, and fermentation; with as many termes unpossible to be uttered as the arte to be compassed.

—LILLY'S Gallathea.

Once upon a time, in the ancient city of Granada, there sojourned a young man of the name of Antonio de Castros. He wore the garb of a student of Salamanca, and was pursuing a course of reading in the library of the university; and, at intervals of leisure, indulging his curiosity by examining those remains of Moorish magnificence for which Granada is renowned.

Whilst occupied in his studies, he frequently noticed an old man of a singular appearance, who was likewise a visitor to the library. He was lean and withered, though apparently more from study than from age. His eyes, though bright and visionary, were sunk in his head, and thrown into shade by overhanging eyebrows. His dress was always the same: a black doublet; a short black cloak, very rusty and threadbare; a small ruff and a large overshadowing hat.

His appetite for knowledge seemed insatiable. He would pass whole days in the library, absorbed in study, consulting a multiplicity of authors, as though he were pursuing some interesting subject through all its ramifications; so that, in general, when evening came, he was almost buried among books and manuscripts.

The curiosity of Antonio was excited, and he inquired of the attendants concerning the stranger. No one could give him any information, excepting that he had been for some time past a casual frequenter of the library; that his reading lay chiefly among works treating of the occult sciences, and that he was particularly curious in his inquiries after Arabian manuscripts. They added, that he never held communication with any one, excepting to ask for particular works; that, after a fit of studious application, he would disappear for several days, and even weeks, and when he revisited the library, he would look more withered and haggard than ever. The student felt interested by this account; he was leading rather a desultory life, and had all that capricious curiosity which springs up in idleness. He determined to make himself acquainted with this book-worm, and find out who and what he was.

The next time that he saw the old man at the library, he commenced his approaches by requesting permission to look into one of the volumes with which the unknown appeared to have done. The latter merely bowed his head, in token of assent. After pretending to look through the volume with great attention, he returned it with many acknowledgments.

The stranger made no reply.

"May I ask, senor," said Antonio, with some hesitation, "may I ask what you are searching after in all these books?"

The old man raised his head, with an expression of surprise, at having his studies interrupted for the first time, and by so intrusive a question. He surveyed the student with a side glance from head to foot: "Wisdom, my son," said he, calmly; "and the search requires every moment of my attention." He then cast his eyes upon his book, and resumed his studies.

"But, father," said Antonio, "cannot you spare a moment to point out the road to others? It is to experienced travellers like you, that we strangers in the paths of knowledge must look for directions on our journey."

The stranger looked disturbed: "I have not time enough, my son, to learn," said he, "much less to teach. I am ignorant myself of the path of true knowledge; how then can I show it to others?"

"Well, but, father—"

"Senor," said the old man, mildly, but earnestly, "you must see that I have but few steps more to the grave. In that short space have I to accomplish the whole business of my existence. I have no time for words; every word is as one grain of sand of my glass wasted. Suffer me to be alone."

There was no replying to so complete a closing of the door of intimacy. The student found himself calmly but totally repulsed. Though curious and inquisitive, yet he was naturally modest, and on after-thoughts he blushed at his own intrusion. His mind soon became occupied by other objects. He passed several days wandering among the mouldering piles of Moorish architecture, those melancholy monuments of an elegant and voluptuous people. He paced the deserted halls of the Alhambra, the paradise of the Moorish kings. He visited the great court of the lions, famous for the perfidious massacre of the gallant Abencerrages. He gazed with admiration at its mosaic cupolas, gorgeously painted in gold and azure; its basins of marble, its alabaster vase, supported by lions, and storied with inscriptions.

His imagination kindled as he wandered among these scenes. They were calculated to awaken all the enthusiasm of a youthful mind. Most of the halls have anciently been beautified by fountains. The fine taste of the Arabs delighted in the sparkling purity and reviving freshness of water; and they erected, as it were, altars on every side, to that delicate element. Poetry mingles with architecture in the Alhambra. It breathes along the very walls. Wherever Antonio turned his eye, he beheld inscriptions in Arabic, wherein the perpetuity of Moorish power and splendour within these walls was confidently predicted.

Alas! how has the prophecy been falsified! Many of the basins, where the fountains had once thrown up their sparkling showers, were dry and dusty. Some of the palaces were turned into gloomy convents, and the barefoot monk paced through these courts, which had once glittered with the array, and echoed to the music, of Moorish chivalry.

In the course of his rambles, the student more than once encountered the old man of the library. He was always alone, and so full of thought as not to notice any one about him. He appeared to be intent upon studying those half-buried inscriptions, which, are found, here and there, among the Moorish ruins, and seem to murmur from the earth the tale of former greatness. The greater part of these have since been translated; but they were supposed by many at the time, to contain symbolical revelations, and golden maxims of the Arabian sages and astrologers. As Antonio saw the stranger apparently deciphering these inscriptions, he felt an eager longing to make his acquaintance, and to participate in his curious researches; but the repulse he had met with at the library deterred him from making any further advances.

He had directed his steps one evening to the sacred mount, which overlooks the beautiful valley watered by the Darro, the fertile plain of the Vega, and all that rich diversity of vale and mountain that surrounds Granada with an earthly paradise. It was twilight when he found himself at the place, where, at the present day, are situated the chapels, known by the name of the Sacred Furnaces. They are so called from grottoes, in which some of the primitive saints are said to have been burnt. At the time of Antonio's visit, the place was an object of much curiosity. In an excavation of these grottoes, several manuscripts had recently been discovered, engraved on plates of lead. They were written in the Arabian language, excepting one, which was in unknown characters. The Pope had issued a bull, forbidding any one, under pain of excommunication, to speak of these manuscripts. The prohibition had only excited the greater curiosity; and many reports were whispered about, that these manuscripts contained treasures of dark and forbidden knowledge.

As Antonio was examining the place from whence these mysterious manuscripts had been drawn, he again observed the old man of the library wandering among the ruins. His curiosity was now fully awakened; the time and place served to stimulate it. He resolved to watch this groper after secret and forgotten lore, and to trace him to his habitation. There was something like adventure in the thing, that charmed his romantic disposition. He followed the stranger, therefore, at a little distance; at first cautiously, but he soon observed him to be so wrapped in his own thoughts, as to take little heed of external objects.

They passed along the skirts of the mountain, and then by the shady banks of the Darro. They pursued their way, for some distance from Granada, along a lonely road that led among the hills. The gloom of evening was gathering, and it was quite dark when the stranger stopped at the portal of a solitary mansion.

It appeared to be a mere wing, or ruined fragment, of what had once been a pile of some consequence. The walls were of great thickness; the windows narrow, and generally secured by iron bars. The door was of planks, studded with iron spikes, and had been of great strength, though at present it was much decayed. At one end of the mansion was a ruinous tower, in the Moorish style of architecture. The edifice had probably been a country retreat, or castle of pleasure, during the occupation of Granada by the Moors, and rendered sufficiently strong to withstand any casual assault in those warlike times.

The old man knocked at the portal. A light appeared at a small window just above it, and a female head looked out: it might have served as a model for one of Raphael's saints. The hair was beautifully braided, and gathered in a silken net; and the complexion, as well as could be judged from the light, was that soft, rich brunette, so becoming in southern beauty.

"It is I, my child," said the old man. The face instantly disappeared, and soon after a wicket-door in the large portal opened. Antonio, who had ventured near to the building, caught a transient sight of a delicate female form. A pair of fine black eyes darted a look of surprise at seeing a stranger hovering near, and the door was precipitately closed.

There was something in this sudden gleam of beauty that wonderfully struck the imagination of the student. It was like a brilliant, flashing from its dark casket. He sauntered about, regarding the gloomy pile with increasing interest. A few simple, wild notes, from among some rocks and trees at a little distance, attracted his attention. He found there a group of Gitanas, a vagabond gipsy race, which at that time abounded in Spain, and lived in hovels and caves of the hills about the neighbourhood of Granada. Some were busy about a fire, and others were listening to the uncouth music which one of their companions, seated on a ledge of the rock, was making with a split reed.

Antonio endeavoured to obtain some information of them, concerning the old building and its inhabitants. The one who appeared to be their spokesman was a gaunt fellow, with a subtle gait, a whispering voice, and a sinister roll of the eye. He shrugged his shoulders on the student's inquiries, and said that all was not right in that building. An old man inhabited it, whom nobody knew, and whose family appeared to be only a daughter and a female servant. He and his companions, he added, lived up among the neighbouring hills; and as they had been about at night, they had often seen strange lights, and heard strange sounds from the tower. Some of the country people, who worked in the vineyards among the hills, believed the old man to be one that dealt in the black art, and were not over-fond of passing near the tower at night; "but for our parts," said the Gitano, "we are not a people that trouble ourselves much with fears of that kind."

The student endeavoured to gain more precise information, but they had none to furnish him. They began to be solicitous for a compensation for what they had already imparted; and, recollecting the loneliness of the place, and the vagabond character of his companions, he was glad to give them a gratuity, and to hasten homewards.

He sat down to his studies, but his brain was too full of what he had seen and heard; his eye was upon the page, but his fancy still returned to the tower; and he was continually picturing the little window, with the beautiful head peeping out; or the door half open, and the nymph-like form within. He retired to bed, but the same object haunted his dreams. He was young and susceptible; and the excited state of his feelings, from wandering among the abodes of departed grace and gallantry, had predisposed him for a sudden impression from female beauty.

The next morning, he strolled again in the direction of the tower. It was still more forlorn, by the broad glare of day, than in the gloom of evening. The walls were crumbling, and weeds and moss were growing in every crevice. It had the look of a prison, rather than a dwelling-house. In one angle, however, he remarked a window which seemed an exception to the surrounding squalidness. There was a curtain drawn within it, and flowers standing on the window-stone. Whilst he was looking at it, the curtain was partially withdrawn, and a delicate white arm, of the most beautiful roundness, was put forth to water the flowers.

The student made a noise, to attract the attention of the fair florist. He succeeded. The curtain was further drawn, and he had a glance of the same lovely face he had seen the evening before; it was but a mere glance—the curtain again fell, and the casement closed. All this was calculated to excite the feelings of a romantic youth. Had he seen the unknown under other circumstances, it is probable that he would not have been struck with her beauty; but this appearance of being shut up and kept apart, gave her the value of a treasured gem. He passed and repassed before the house several times in the course of the day, but saw nothing more. He was there again in the evening. The whole aspect of the house was dreary. The narrow windows emitted no rays of cheerful light, to indicate that there was social life within. Antonio listened at the portal, but no sound of voices reached his ear. Just then he heard the clapping to of a distant door, and fearing to be detected in the unworthy act of eavesdropping, he precipitately drew off to the opposite side of the road, and stood in the shadow of a ruined archway.

He now remarked a light from a window in the tower. It was fitful and changeable; commonly feeble and yellowish, as if from a lamp; with an occasional glare of some vivid metallic colour, followed by a dusky glow. A column of dense smoke would now and then rise in the air, and hang like a canopy over the tower. There was altogether such a loneliness and seeming mystery about the building and its inhabitants, that Antonio was half inclined to indulge the country people's notions, and to fancy it the den of some powerful sorcerer, and the fair damsel he had seen to be some spell-bound beauty.

After some time had elapsed, a light appeared in the window where he had seen the beautiful arm. The curtain was down, but it was so thin that he could perceive the shadow of some one passing and repassing between it and the light. He fancied that he could distinguish that the form was delicate; and, from the alacrity of its movements, it was evidently youthful. He had not a doubt but this was the bed-chamber of his beautiful unknown.

Presently he heard the sound of a guitar, and a female voice singing. He drew near cautiously, and listened. It was a plaintive Moorish ballad, and he recognized in it the lamentations of one of the Abencerrages on leaving the walls of lovely Granada. It was full of passion and tenderness. It spoke of the delights of early life; the hours of love it had enjoyed on the banks of the Darro, and among the blissful abodes of the Alhambra. It bewailed the fallen honours of the Abencerrages, and imprecated vengeance on their oppressors. Antonio was affected by the music. It singularly coincided with the place. It was like the voice of past times echoed in the present, and breathing among the monuments of its departed glory.

The voice ceased; after a time the light disappeared, and all was still. "She sleeps!" said Antonio, fondly. He lingered about the building, with the devotion with which a lover lingers about the bower of sleeping beauty. The rising moon threw its silver beams on the gray walls, and glittered on the casement. The late gloomy landscape gradually became flooded with its radiance. Finding, therefore, that he could no longer move about in obscurity, and fearful that his loiterings might be observed, he reluctantly retired.

The curiosity which had at first drawn the young man to the tower, was now seconded by feelings of a more romantic kind. His studies were almost entirely abandoned. He maintained a kind of blockade of the old mansion; he would take a book with him, and pass a great part of the day under the trees in its vicinity; keeping a vigilant eye upon it, and endeavouring to ascertain what were the walks of his mysterious charmer. He found, however, that she never went out except to mass, when she was accompanied by her father. He waited at the door of the church, and offered her the holy water, in the hope of touching her hand; a little office of gallantry common in Catholic countries. She, however, modestly declined without raising her eyes to see who made the offer, and always took it herself from the font. She was attentive in her devotion; her eyes were never taken from the altar or the priest; and, on returning home, her countenance was almost entirely concealed by her mantilla.

Antonio had now carried on the pursuit for several days, and was hourly getting more and more interested in the chase, but never a step nearer to the game. His lurkings about the house had probably been noticed, for he no longer saw the fair face at the window, nor the white arm put forth to water the flowers. His only consolation was to repair nightly to his post of observation, and listen to her warbling; and if by chance he could catch a sight of her shadow, passing and repassing before the window, he thought himself most fortunate.

As he was indulging in one of these evening vigils, which were complete revels of the imagination, the sound of approaching footsteps made him withdraw into the deep shadow of the ruined archway opposite to the tower. A cavalier approached, wrapped in a large Spanish cloak. He paused under the window of the tower, and after a little while began a serenade, accompanied by his guitar, in the usual style of Spanish gallantry. His voice was rich and manly; he touched the instrument with skill, and sang with amorous and impassioned eloquence. The plume of his hat was buckled by jewels that sparkled in the moon-beams; and as he played on the guitar, his cloak falling off from one shoulder, showed him to be richly dressed. It was evident that he was a person of rank.

The idea now flashed across Antonio's mind, that the affections of his unknown beauty might be engaged. She was young, and doubtless susceptible; and it was not in the nature of Spanish females to be deaf and insensible to music and admiration. The surmise brought with it a feeling of dreariness. There was a pleasant dream of several days suddenly dispelled. He had never before experienced any thing of the tender passion; and, as its morning dreams are always delightful, he would fain have continued in the delusion.

"But what have I to do with her attachments?" thought he; "I have no claim on her heart, nor even on her acquaintance. How do I know that she is worthy of affection? Or if she is, must not so gallant a lover as this, with his jewels, his rank, and his detestable music, have completely captivated her? What idle humour is this that I have fallen into? I must again to my books. Study, study, will soon chase away all these idle fancies!"

The more he thought, however, the more he became entangled in the spell which his lively imagination had woven round him; and now that a rival had appeared, in addition to the other obstacles that environed this enchanted beauty, she appeared ten times more lovely and desirable. It was some slight consolation to him to perceive that the gallantry of the unknown met with no apparent return from the tower. The light at the window was extinguished. The curtain remained undrawn, and none of the customary signals were given to intimate that the serenade was accepted.

The cavalier lingered for some time about the place, and sang several other tender airs with a taste and feeling that made Antonio's heart ache; at length he slowly retired. The student remained with folded arms, leaning against the ruined arch, endeavouring to summon up resolution enough to depart; but there was a romantic fascination that still enchained him to the place. "It is the last time," said he, willing to compromise between his feelings and his judgment, "it is the last time; then let me enjoy the dream a few moments longer."

As his eye ranged about the old building to take a farewell look, he observed the strange light in the tower, which he had noticed on a former occasion. It kept beaming up, and declining, as before. A pillar of smoke rose in the air, and hung in sable volumes. It was evident the old man was busied in some of those operations that had gained him the reputation of a sorcerer throughout the neighbourhood.

Suddenly an intense and brilliant glare shone through the casement, followed by a loud report, and then a fierce and ruddy glow. A figure appeared at the window, uttering cries of agony or alarm, but immediately disappeared, and a body of smoke and flame whirled out of the narrow aperture. Antonio rushed to the portal, and knocked at it with vehemence. He was only answered by loud shrieks, and found that the females were already in helpless consternation. With an exertion of desperate strength he forced the wicket from its hinges, and rushed into the house.

He found himself in a small vaulted hall, and, by the light of the moon which entered at the door, he saw a staircase to the left. He hurried up it to a narrow corridor, through which was rolling a volume of smoke. He found here the two females in a frantic state of alarm; one of them clasped her hands, and implored him to save her father.

The corridor terminated in a spiral flight of steps, leading up to the tower. He sprang up it to a small door, through the chinks of which came a glow of light, and smoke was spuming out. He burst it open, and found himself in an antique vaulted chamber, furnished with a furnace and various chemical apparatus. A shattered retort lay on the stone floor; a quantity of combustibles, nearly consumed, with various half-burnt books and papers, were sending up an expiring flame, and filling the chamber with stifling smoke. Just within the threshold lay the reputed conjurer. He was bleeding, his clothes were scorched, and he appeared lifeless. Antonio caught him up, and bore him down the stairs to a chamber, in which there was a light, and laid him on a bed. The female domestic was despatched for such appliances as the house afforded; but the daughter threw herself frantically beside her parent, and could not be reasoned out of her alarm. Her dress was all in disorder; her dishevelled hair hung in rich confusion about her neck and bosom, and never was there beheld a lovelier picture of terror and affliction.

The skilful assiduities of the scholar soon produced signs of returning animation in his patient. The old man's wounds, though severe, were not dangerous. They had evidently been produced by the bursting of the retort; in his bewilderment he had been enveloped in the stifling metallic vapours, which had overpowered his feeble frame, and had not Antonio arrived to his assistance, it is possible he might never have recovered.

By slow degrees' he came to his senses. He looked about with a bewildered air at the chamber, the agitated group around, and the student who was leaning over him.

"Where am I?" said he wildly.

At the sound of his voice, his daughter uttered a faint exclamation of delight. "My poor Inez!" said he, embracing her; then, putting his hand to his head, and taking it away stained with blood, he seemed suddenly to recollect himself, and to be overcome with emotion.

"Ah!" cried he, "all is over with me! all gone! all vanished! gone in a moment! the labour of a lifetime lost!"

His daughter attempted to soothe him, but he became slightly delirious, and raved incoherently about malignant demons, and about the habitation of the green lion being destroyed. His wounds being dressed, and such other remedies administered as his situation required, he sunk into a state of quiet. Antonio now turned his attention to the daughter, whose sufferings had been little inferior to those of her father. Having with great difficulty succeeded in tranquillizing her fears, he endeavoured to prevail upon her to retire, and seek the repose so necessary to her frame, proffering to remain by her father until morning. "I am a stranger," said he, "it is true, and my offer may appear intrusive; but I see you are lonely and helpless, and I cannot help venturing over the limits of mere ceremony. Should you feel any scruple or doubt, however, say but a word, and I will instantly retire."

There was a frankness, a kindness, and a modesty, mingled in Antonio's deportment, that inspired instant confidence; and his simple scholar's garb was a recommendation in the house of poverty. The females consented to resign the sufferer to his care, as they would be the better able to attend to him on the morrow. On retiring, the old domestic was profuse in her benedictions; the daughter only looked her thanks; but as they shone through the tears that filled her fine black eyes, the student thought them a thousand times the most eloquent.

Here, then, he was, by a singular turn of chance, completely housed within this mysterious mansion. When left to himself, and the bustle of the scene was over, his heart throbbed as he looked round the chamber in which he was sitting. It was the daughter's room, the promised land toward which he had cast so many a longing gaze. The furniture was old, and had probably belonged to the building in its prosperous days; but every thing was arranged with propriety. The flowers that he had seen her attend stood in the window; a guitar leaned against a table, on which stood a crucifix, and before it lay a missal and a rosary. There reigned an air of purity and serenity about this little nestling-place of innocence; it was the emblem of a chaste and quiet mind. Some few articles of female dress lay on the chairs; and there was the very bed on which she had slept—the pillow on which her soft cheek had reclined! The poor scholar was treading enchanted ground; for what fairy land has more of magic in it, than the bedchamber of innocence and beauty?

From various expressions of the old man in his ravings, and from what he had noticed on a subsequent visit to the tower, to see that the fire was extinguished, Antonio had gathered that his patient was an alchymist. The philosopher's stone was an object eagerly sought after by visionaries in those days; but in consequence of the superstitious prejudices of the times, and the frequent persecutions of its votaries, they were apt to pursue their experiments in secret; in lonely houses, in caverns and ruins, or in the privacy of cloistered cells.

In the course of the night, the old man had several fits of restlessness and delirium; he would call out upon Theophrastus, and Geber, and Albertus Magnus, and other sages of his art; and anon would murmur about fermentation and projection, until, toward daylight, he once more sunk into a salutary sleep. When the morning sun darted his rays into the casement, the fair Inez, attended by the female domestic, came blushing into the chamber. The student now took his leave, having himself need of repose, but obtaining ready permission to return and inquire after the sufferer.

When he called again, he found the alchymist languid and in pain, but apparently suffering more in mind than in body. His delirium had left him, and he had been informed of the particulars of his deliverance, and of the subsequent attentions of the scholar. He could do little more than look his thanks, but Antonio did not require them; his own heart repaid him for all that he had done, and he almost rejoiced in the disaster that had gained him an entrance into this mysterious habitation. The alchymist was so helpless as to need much assistance; Antonio remained with him, therefore, the greater part of the day. He repeated his visit the next day, and the next. Every day his company seemed more pleasing to the invalid; and every day he felt his interest in the latter increasing. Perhaps the presence of the daughter might have been at the bottom of this solicitude.

He had frequent and long conversations with the alchymist. He found him, as men of his pursuits were apt to be, a mixture of enthusiasm and simplicity; of curious and extensive reading on points of little utility, with great inattention to the everyday occurrences of life, and profound ignorance of the world. He was deeply versed in singular and obscure branches of knowledge, and much given to visionary speculations. Antonio, whose mind was of a romantic cast, had himself given some attention to the occult sciences, and he entered upon these themes with an ardour that delighted the philosopher. Their conversations frequently turned upon astrology, divination, and the great secret. The old man would forget his aches and wounds, rise up like a spectre in his bed, and kindle into eloquence on his favourite topics. When gently admonished of his situation, it would but prompt him to another sally of thought.

"Alas, my son!" he would say, "is not this very decrepitude and suffering another proof of the importance of those secrets with which we are surrounded? Why are we trammelled by disease, withered by old age, and our spirits quenched, as it were, within, us, but because we have lost those secrets of life and youth which were known to our parents before their fall? To regain these, have philosophers been ever since aspiring; but just as they are on the point of securing the precious secrets for ever, the brief period of life is at an end; they die, and with them all their wisdom and experience. 'Nothing,' as De Nuysment observes, 'nothing is wanting for man's perfection but a longer life, less crossed with sorrows and maladies, to the attaining of the full and perfect knowledge of things.'"

At length Antonio so far gained on the heart of his patient, as to draw from him the outlines of his story.

Felix de Vasques, the alchymist, was a native of Castile, and of an ancient and honourable line. Early in life he had married a beautiful female, a descendant from one of the Moorish families. The marriage displeased his father, who considered the pure Spanish blood contaminated by this foreign mixture. It is true, the lady traced her descent from one of the Abencerrages, the most gallant of Moorish cavaliers, who had embraced the Christian faith on being exiled from the walls of Granada.

The injured pride of the father, however, was not to be appeased. He never saw his son afterwards, and on dying left him but a scanty portion of his estate; bequeathing the residue, in the piety and bitterness of his heart, to the erection of convents, and the performance of masses for souls in purgatory. Don Felix resided for a long time in the neighbourhood of Valladolid, in a state of embarrassment and obscurity. He devoted himself to intense study, having, while at the university of Salamanca, imbibed a taste for the secret sciences. He was enthusiastic and speculative; he went on from one branch of knowledge to another, until he became zealous in the search after the grand Arcanum.

He had at first engaged in the pursuit with the hopes of raising himself from his present obscurity, and resuming the rank and dignity to which his birth entitled him; but, as usual, it ended in absorbing every thought, and becoming the business of his existence. He was at length aroused from this mental abstraction, by the calamities of his household. A malignant fever swept off his wife and all his children, excepting an infant daughter. These losses for a time overwhelmed and stupefied him. His home had in a manner died away from around him, and he felt lonely and forlorn. When his spirit revived within him, he determined to abandon the scene of his humiliation and disaster; to bear away the child that was still left him beyond the scene of contagion, and never to return to Castile until he should be enabled to reclaim the honours of his line.

He had ever since been wandering and unsettled in his abode;—sometimes the resident of populous cities, at other times of absolute solitudes. He had searched libraries, meditated on inscriptions, visited adepts of different countries, and sought to gather and concentrate the rays which had been thrown by various minds upon the secrets of alchymy. He had at one time travelled quite to Padua to search for the manuscripts of Pietro d'Abano, and to inspect an urn which had been dug up near Este, supposed to have been buried by Maximus Olybius, and to have contained the grand elixir.[7]

[Footnote 7: This urn was found in 1533. It contained a lesser one, in which was a burning lamp betwixt two small vials, the one of gold, the other of silver, both of them full of a very clear liquor. On the largest was an inscription, stating that Maximus Olybius shut up in this small vessel elements which he had prepared with great toil. There were many disquisitions among the learned on the subject. It was the most received opinion, that this Maximus Olybius was an inhabitant of Padua, that he had discovered the great secret, and that these vessels contained liquor, one to transmute metals to gold, and other to silver. The peasants who found the urns, imagining this precious liquor to be common water, spilt every drop, so that the art of transmuting metals remains as much a secret as ever.]

While at Padua, he had met with an adept versed in Arabian lore, who talked of the invaluable manuscripts that must remain in the Spanish libraries, preserved from the spoils of the Moorish academies and universities; of the probability of meeting with precious unpublished writings of Geber, and Alfarabius, and Avicenna, the great physicians of the Arabian schools, who, it was well known, had treated much of alchymy; but, above all, he spoke of the Arabian tablets of lead, which had recently been dug up in the neighbourhood of Granada, and which, it was confidently believed among adepts, contained the lost secrets of the art.

The indefatigable alchymist once more bent his steps for Spain, full of renovated hope. He had made his way to Granada: he had wearied himself in the study of Arabic, in deciphering inscriptions, in rummaging libraries, and exploring every possible trace left by the Arabian sages.

In all his wanderings, he had been accompanied by Inez through the rough and the smooth, the pleasant and the adverse; never complaining, but rather seeking to soothe his cares by her innocent and playful caresses. Her instruction had been the employment and the delight of his hours of relaxation. She had grown up while they were wandering, and had scarcely ever known any home but by his side. He was family, friends, home, everything to her. He had carried her in his arms, when they first began their wayfaring; had nestled her, as an eagle does its young, among the rocky heights of the Sierra Morena; she had sported about him in childhood, in the solitudes of the Bateucas; had followed him, as a lamb does the shepherd, over the rugged Pyrenees, and into the fair plains of Languedoc; and now she was grown up to support his feeble steps among the ruined abodes of her maternal ancestors.

His property had gradually wasted away, in the course of his travels and his experiments. Still hope, the constant attendant of the alchymist, had led him on; ever on the point of reaping the reward of his labours, and ever disappointed. With the credulity that often attended his art, he attributed many of his disappointments to the machination of the malignant spirits that beset the paths of the alchymist and torment him in his solitary labours. "It is their constant endeavour," he observed, "to close up every avenue to those sublime truths, which would enable man to rise above the abject state into which he has fallen, and to return to his original perfection." To the evil offices of these demons, he attributed his late disaster. He had been on the very verge of the glorious discovery; never were the indications more completely auspicious; all was going on prosperously, when, at the critical moment which should have crowned his labours with success, and have placed him at the very summit of human power and felicity, the bursting of a retort had reduced his laboratory and himself to ruins.