For a moment the startled Strasolda gazed alternately, and in wild and mute amazement, at Antonio and the stranger; but all doubt and hesitation were dispersed in an instant by the well-remembered and impassioned tones, the martial bearing and Moslem garb of Ibrahim, whose captive she had been before she saw him in the cavern.

Leaping from his saddle and circling her slender waist with his arm, he addressed her in those accents of truth and passion which go at once to the heart—

"Heroic daughter of Dansowich! thou art the bright star of my destiny, the light of my soul! Thou must be mine! Come, then, to my heart and home! Gladden with thy love the life of Ibrahim, and he will give thee truth unfailing and love without end."

Strasolda did not long hesitate. Already prepossessed in favour of the young and noble-minded Moslem; her allegiance to the Christian powers and faith weakened by the treachery of Austria; her people degraded into robbers; a soldier's daughter, and keenly alive to the splendours of martial gallantry and glory; an orphan, too, and desolate—can it be wondered at if she surrendered, at once and for ever, to this generous and impassioned lover all the sympathies of her affectionate nature? She spoke not; but, as she leaned half-fainting on his arm, her eloquent looks said that which made Ibrahim's pulses thrill with grateful rapture. Pressing her fondly to his bosom, he placed her on the back of his faithful steed, and vaulted into the saddle. Snorting as the vapour flew from his red nostrils, and neighing with mad delight, the impatient animal threw out his iron hoofs into the air, flew round the angle of the cliff, and joined erelong a dozen mounted spearmen. Then, bending their headlong course towards the far east, in a few seconds all had disappeared.

During this scene, which passed almost with the speed of thought, the Proveditore, who was seated on a ledge of the cliff, had gazed anxiously and wildly at the youthful stranger. He knew him in an instant, and would have singled him out amidst thousands; but was so overwhelmed by a rushing tide of strong and heartrending emotions, that he could neither rise nor speak, and remained, long after the Turk had disappeared, with out-stretched arms and straining eye-balls.

"Gracious Heaven!" exclaimed the bewildered Antonio, half suspecting the truth, "who was that daring youth?"

After a pause, and in tones broken and inarticulate, his father answered—"Thy twin brother, Antonio! When a child he was stolen from me by some Turks in Candia; and those who stole have given him their own daring and heroic nature, for they are great and rising, while Venice and her sons are falling and degenerate. Oh Ercole! my dear and long-lost son—seen but a moment and then lost for ever!" ejaculated the bereaved father, as, refusing all comfort, he folded his cloak over his face and wept bitterly.

* * * * *

NOTE.—Shortly after these events, Venice, urged at last beyond all endurance, took up arms against Austria on account of the protection afforded by the latter power to the Uzcoques. The pirate vessels were burned, Segna besieged and taken, the Uzcoques slain or dispersed. The quarrel between Austria and the republic was put an end to by the mediation of Spain shortly before the breaking out of the Thirty Years' War.

"Ces miserables," says a distinguished French writer, speaking of the Uzcoques, "furent bien plus criminels par la faute des puissances, que par l'instinct de leur propre nature. Les Venetiens les aigrirent; l'eglise Romaine prefera de les persecuter au devoir de les eclaircir; la maison d'Autriche en fit les instruments de sa politique, et quand le philosophe examine leur histoire il ne voit pas que les Uscoques soient les seuls criminels."

* * * * *



THE SLAVE-TRADE.[2]

[2] Fifty Days on board a Slave vessel, in 1843. By the Rev. PASCOE GRENFELL HILL, Chaplain of H.M.S. Cleopatra.

The extraordinary change which took place in the public mind in the beginning of the century on the subject of the slave-trade, unquestionably justified the determination of Government to abolish a traffic contradictory to every principle of Christianity. It had taken twenty years to obtain this victory of justice. But we must exonerate the mind of England from the charge of abetting this guilty traffic in human misery. The nation had been almost wholly ignorant of its nature. Of course, that Africans were shipped for the West Indies was known; that, as slaves, they were liable to the severities of labour, or the temper of masters, was also known; but in a country like England, where every man is occupied with the concerns of public or private life, and where the struggle for competence, if not for existence, is often of the most trying order, great evils may occur in the distant dependencies of the crown without receiving general notice from the nation. It seems to have been one of the singular results of the war with America, that the calamities of the slave-trade should have been originally brought to the knowledge of the people. The loss of our colonies on the mainland, naturally directed public attention to the increased importance of the West Indian colonies. A large proportion of our supplies for the war had been drawn from those islands; they had become the station of powerful fleets during the latter portion of the war; large garrisons were placed in them; the intercourse became enlarged from a merely commercial connexion with our ports, to a governmental connection with the empire; and the whole machinery of the West Indian social system was brought before the eye of England.

The result was the exposure of the cruelties which slavery entails, and the growing resolution to clear the country of the stigma, and the benevolent desire to relieve a race of beings, who, however differing in colour and clime from ourselves, were sons of the same common blood, and objects of the same Divine mercy. The exertions of Wilberforce, and the intelligent and benevolent men whom he associated with himself in this great cause, were at last successful; and he gained for the British the noblest triumph ever gained for a nation over its own habits, its selfishness, its pride, and its popular opinion.

But the manner in which this great redemption of national character was effected, did less honour to the wisdom of the cabinet than to the benevolence of the people. Fox, probably sincere, but certainly headlong, rushed into emancipation as he had rushed into every measure that bore the name of popularity. Impatient of the delay which might take the honour of this crowning act out of the hands of his party—and unquestionably, in any shape, it was an honour to any party—he hurried it forward without securing the concert, or compelling the acquiescence, of any one of the European kingdoms engaged in the slave-trade. It is true that England was then at war with them all; but there was thus only the stronger opportunity of pronouncing the national resolve, never to tolerate the commerce in slaves, and never to receive any country into our protection by which that most infamous of all trades was tolerated. The opportunity was amply given for establishing the principle, in the necessity which every kingdom in succession felt for the aid of England, and the abolition ought to have been the first article of the treaty. But the occasion was thrown away.

The parliamentary regulations, which had largely provided for the comfort of the slaves on the passage from Africa, and their protection in the British colonies, could not be extended to the new and tremendous traffic which was engaged in by all the commercial states of Europe and the West. The closing of the British mart of slavery flooded the African shore with desperate dealers in the flesh and blood of man; whose only object was profit, and who regarded the miseries of the African only as they affected his sale. The ships which, by the British regulations, had been suffered to carry only a number limited to their accommodation, were now crowded with wretches, stowed in spaces that scarcely allowed them to breathe. The cheapness of the living cargo, produced by the withdrawal of the British from the slave coast, excited the activity, almost the fury, of the trade; and probably 100,000 miserable beings were thus annually dragged from their own country, to undergo the labour of brutes, and die the death of brutes in the Western World.

Another source of evil was added to the original crime. The colonial possessions of Spain had been broken up into republics, and those were all slave-dealers. The great colony of Portugal, Brazil, had rushed into this frightful commerce with the feverish avidity of avarice set free from all its old restrictions. North America, coquetting with philanthropy, and nominally abjuring the principle of slavery, suffered herself to undergo the corruption of the practice for the temptation of the lucre, and the Atlantic was covered with slave-ships.

But rash, ill considered, and unfortunate as was the precipitate measure of Fox, we shall never but rejoice at the abolition of the slave-trade by our country. If England had stood alone for ever in that abolition, it would be a national glory. To have cast that commerce from her at all apparent loss, was the noblest of national gains; and it may be only when higher knowledge shall be given to man, of the causes which have protected the empire through the struggles of war and the trials of peace, that we may know the full virtue of that most national and magnanimous achievement of charity to man.

It is only in the spirit of this principle that the legislature has followed up those early exertions, by the purchase of the final freedom of the slave, by the astonishing donative of twenty millions sterling, the largest sum ever given for the purposes of humanity. It is only in the same spirit that our cabinet continues to press upon the commercial states the right of search, a right which we solicit on the simple ground of humanity; and which, though it cannot be our duty to enforce at the hazard of hostility, must never be abandoned where we can succeed by the representations of reason, justice, and religion.

The curious and succinct narrative to which we now advert, gives the experience of a short voyage on board of one of those slave ships. And the miseries witnessed by its writer, whose detail seems as accurate as it is simple, more than justify the zeal of our foreign secretary in labouring to effect the total extinction of this death-dealing trade.

H.M.S. the Cleopatra, of twenty-six guns, commanded by Captain Wyvill, arriving at Rio Janeiro in September 1842, the reverend writer took the opportunity of being transferred from the Malabar, as chaplain. In the beginning of September the Cleopatra left the Mauritius, to proceed to the Mozambique Channel, off Madagascar, her appointed station, to watch the slave-traders. After various cruises along the coast, and as far as Algoa Bay, they at last captured a slaver.

April 12.—At daybreak the look-out at the topmast-head perceived a vessel on the lee quarter, at such a distance as to be scarcely visible; but her locality being pronounced "very suspicious," the order was given to bear up for her. The breeze falling, the boats were ordered out, and in a few minutes the barge and the first gig were pulling away in the direction of the stranger. So variable, however, is the weather at this season, that before the boats had rowed a mile from the ship, a thick haze surrounded the ship, and the chase was lost sight of. The rain fell in torrents, and the ship was going seven knots through the water. On the clearing up of the fog, the chase was again visible. The sun broke forth, and the rakish-looking brigantine appeared to have carried on all sail during the squall. They could see, under her sails, the low black hull pitching up and down; and, approaching within range, one of the forecastle guns was cleared away for a bow-chaser. The British ensign had been for some time flying at the peak. It was at length answered by the green and yellow Brazilian flag. At length, after a variety of dexterous manoeuvres to escape, and from fifteen to twenty shots fired after her, she shortened sail and lay to. Dark naked forms passing across the deck, removed any remaining doubt as to her character, and showed that she had her slave cargo on board. An officer was sent to take possession, and the British ensign displaced the Brazilian. The scene on board was a sufficiently strange one; the deck was crowded with negroes to the number of 450, in almost riotous confusion, having risen but a little while before against the crew. The meagre, famished-looking throng, having broken through all control, had seized every thing for which they had a fancy in the vessel; some with handfuls of the powdered roots of the cassava, others with large pieces of pork and beef, having broken open the casks, and others with fowls, which they had torn from the coops. Many were busily dipping rags, fastened with bits of string, into the water-casks to act as sponges, and had got at the contents of a cask of Brazilian rum, which they greatly enjoyed. However, they exhibited the wildest joy, mingled with the clank of the iron, as they were knocking off their fetters on every side. From the moment the first ball had been fired, they had been actively employed in thus freeing themselves. The crew found but thirty thus shackled in pairs, but many more pairs of shackles were found below. There could not be a moment's doubt as to the light in which they viewed their captors, now become their liberators. They rushed towards them in crowds, and rubbed their feet and hands caressingly, even rolling themselves on the deck before them; and, when they saw the crew of the vessel rather unceremoniously sent over the side into the boat which was to take them prisoners to the frigate, they set up a long universal shout of triumph and delight. The actual number of the negroes now on board, amounted to 447. Of those 180 were men, few, however, exceeding twenty years of age; 45 women; 213 boys. The name of the prize was the Progresso, last from Brazil, and bound to Rio Janeiro. The crew were seventeen; three Spaniards, and the rest Brazilians. The vessel was of about 140 tons; the length of the slave-deck, 37 feet; its mean breadth, 211/2 feet; its height, 31/2 feet—a horrible space to contain between four and five hundred human beings. How they could even breathe is scarcely conceivable. The captain and one of the crew were said to have been drowned in the surf at the embarkation of the negroes. Two Spaniards, and a Portuguese cook, were sent back into the prize.

As the writer understood Spanish, and as some one was wanting to interpret between the English crew and those managers of the negroes, he proposed to go on board with them to their place of destination, the Cape of Good Hope. The English crew were a lieutenant, three petty officers, and nine seamen. It had been the captain's first intention to take a hundred of the negroes on board the frigate, which would probably have prevented the fearful calamities that followed; but an unfortunate impression prevailed, that some of them were infected with the small-pox. In the same evening the Progresso set sail. For the first few hours all went on well—the breeze was light, the weather warm, and the negroes were sleeping on the deck; their slender supple limbs entwined in a surprisingly small compass, resembling in the moonlight confused piles of arms and legs, rather than distinct human forms. But about an hour after midnight, the sky began to gather clouds, a haze overspread the horizon to windward, and a squall approached. The hands, having to shorten sail, suddenly found the negroes in the way, and the order was given to send them all below.

There seems to have been some dreadful mismanagement to cause the horrid scene that followed. Why all the negroes should have been driven down together; or why, when the vessel was put to rights, they should not have been allowed to return to the deck; or why, when driven down, the hatches should have been forced upon them—are matters which we cannot comprehend; but nothing could be more unfortunate than the consequence of those rash measures. We state the event in the words of the narrative:—

"The night being intensely hot and close, 400 wretched beings crammed into a hold twelve yards in length, seven in breadth, and only three and a half feet in height, speedily began to make an effort to re-issue to the open air; being thrust back, and striving the more to get out, the after hatch was forced down upon them. Over the other hatchway, in the fore part of the vessel, a wooden grating was fastened. A scene of agony followed those most unfortunate measures, unequaled by any thing that we have heard of since the Black Hole of Calcutta. To this sole inlet for the air, the suffocating heat of the hold, and perhaps panic from the strangeness of their situation, made them press. They crowded to the grating, and, clinging to it for air, completely barred its entrance. They strove to force their way through apertures in length fourteen inches, and barely six inches in breadth, and in some instances succeeded. The cries, the heat, I may say without exaggeration, 'the smoke of their torment,' which ascended, can be compared to nothing earthly. One of the Spaniards gave warning that the consequence would be many deaths—manana habra muchos muertos."

If this statement with its consequences be true, we cannot conceive how the conduct of those persons by whom it was brought about can be passed over without enquiry. There seems to have been nothing in the shape of necessity for its palliation. There was no storm, the vessel was in no danger of foundering unless the hatches were fastened down. That the negroes might have lumbered the deck for the first few minutes of preparing to meet the squall is probable; but why, when they were palpably suffocating, they should still have been kept down, is one of the most unaccountable circumstances we ever remember. We must hope that while we are nationally incurring an enormous expenditure to extinguish this most guilty and detestable traffic, such scenes will be guarded against for ever, by the strictest orders to the captors of the slave-traders. It would have been infinitely better for the wretched cargo if they had been carried to their original destination, and sent to toil in the fields of Brazil.

The Spaniard's prediction was true. Next morning no less than fifty-four crushed and mangled corpses were lifted up from the slave deck, and thrown overboard. We shall avoid disgusting our readers with mentioning the state in which their struggles had left those trampled and strangled beings. On the survivors being released from their torrid dungeon, they drank their allowance of water, somewhat more than half a pint to each, with inconceivable eagerness. A heavy shower having freshened the air, in the evening most of the negroes went below of their own accord, the hatchways having been left open to allow them air. But a short time, however, had elapsed, when they began tumultuously to reascend; and some of the persons on deck, fearful of their crowding it too much, repelled them, and they were trampled back, screaming and writhing in a confused mass. The hatch was about to be forced down upon them; and had not the lieutenant in charge left positive orders to the contrary, the catastrophe of last night would have been re-enacted. On explaining to the Spaniard that it was desired he should dispose those who came on deck in proper places, he set himself to the task with great alacrity; and he showed with much satisfaction how soon and how quietly they might be arranged out of the way of the ropes, covered with long rugs provided for the purpose. "To-morrow," said he, "there will be no deaths, except perhaps among some of those who are sick already." On the next day there was but one dead, but three were reported dying from the sufferings of the first night. They now saw the Cleopatra once more, and the alarm of small-pox having been found groundless, the captain took on board fifty of the boys.

To our surprise, the provisions on board the slaver were ample for the negroes, consisting of Monte Video dried beef, small beans, rice, and cassava flour. The cabin stores were profuse; lockers filled with ale and porter, barrels of wine, liqueurs of various sorts, cases of English pickles, raisins, &c. &c.; and its list of medicines amounted to almost the whole Materia Medica. On questioning the Spaniards as to the probability of extinguishing the slave-trade, their reply was, that though in the creeks of Brazil it might be difficult, yet it had grown a desperate adventure. Four vessels had been already taken on the east coast of Africa this year; but the venture is so lucrative, that the profits of a fifth which escaped, would probably more than compensate the loss of the four.

On the east coast negroes are paid for in money or coarse cottons, at the rate of eighteen dollars for men, and twelve for boys. At Rio Janeiro their value may be estimated at L52 for men, L41, 10s. for women, and L31 for boys. Thus, on a cargo of 500, at the mean price the profit will exceed L19,000—

Cost price of 500, average fifteen dollars, or L3 5s. each, L1,625 Selling price at Rio Janeiro, average L41 10s., L20,730

While these enormous profits continue, it must be a matter of extreme difficulty to suppress the trade, especially while the principals, captains, and crews, have perfect impunity. At present, all that they suffer is the loss of their cargo. But if enactments were made, by which heavy fines and imprisonment were to be inflicted on the merchants to whom the expedition could be traced, and corporal punishment and transportation for life for the crews, and for the captains service as common sailors on board our frigates, we should soon find the ardour for the traffic diminished.

The voyage was slow from the frequent calms. By the 20th of April they had advanced only to the tropic, 350 miles. From day to day the sick among the negroes were dropping off. A large shark followed the ship, which they conceived might have gorged some of the corpses. He was caught, but the stomach was empty. When brought on the deck, he exhibited the usual and remarkable tenacity of life. Though his tail was chopped, and even his entrails taken out, in neither of which operations it exhibited any sign of sensation, yet no sooner was a bucket of salt water poured on it to wash the deck, than it began to flounder about and bite on all sides.

Symptoms of fever now began to appear on board, and the Portuguese cook died.

April 29.—A storm, the lightning intolerably vivid, flash succeeding flash with scarcely a sensible intermission; blue, red, and of a still more dazzling white, which made the eye shrink, lighting up every object on deck as clearly as at mid-day. All the winds of heaven seemed let loose, as it blew alternately from every point of the compass. The screams of distress from the sick and weak in the hold, were heard through the roar of the tempest. From the rolling and creaking, one might fancy every thing going asunder. The woman's shed on deck had been washed down, and the planks which formed its roof falling in a heap, a woman was found dead under the ruin.

May 1.—In this hemisphere, marking the approach of the cold weather, the naked negroes began to shiver, and their teeth to chatter.

May 3.—Another storm, with severe cold. Seven negroes were found dead this morning. The wretched beings had begun now to steal water and brandy from the hold. "None can tell," says the writer, "save he who has tried, the pangs of thirst which may excite them in that heated hold, many of them fevered by mortal disease. Their daily allowance of water is about a half pint in the morning, and the same quantity in the evening." This passage now became all storms. A heavy squall came on May 8, which continued next day a strong gale. The first object which met the eye in the morning, was three negroes dead on the deck.

May 11.—Another storm, heavier than any of the preceding ones. Towards evening the report of the helmsman was the gratifying one, that the heart of the gale was broke; yet a yellow haze overspread the setting sun, and it continued to blow as wildly as ever. Squalls rapidly succeeding each other mingled sea and air in one sheet of spray, blinding the eyes of the helmsman; waves towering high above us, tossing up the foam from their crests towards the sky, threatened to engulf the vessel at every moment. When the squalls, breaking heavily on the vessel, caused her to heel over, and the negroes to tumble one against each other in the hold, the shrieks of the sufferers through the darkness of the night, rising above the noise of the winds and waves, seemed of all horrors in this unhappy vessel the saddest. Dysentery now attacked the crew, and the boatswain's mate died. We pass over the melancholy details of this miserable voyage, in which disgusts and distresses of every kind seemed to threaten all on board with death, every day bringing its mortality. At last on Sunday, May 28th, the welcome sight of Cape Agulhas cheered them at the distance of ten miles. The weather was now fine, but the mortality continued, the fatal cases averaging four a-day. On the 1st of June eight were found dead in the morning; and, when the morning mist had cleared away, they found themselves within three miles of Simon's Bay. As soon as the Progresso anchored, the superintendent of the naval hospital came on board, and the writer descended with him for the last time to the slave hold. Accustomed as he had been to scenes of suffering, he was unable to endure a sight, surpassing all he could have conceived, he said, of human misery, and made a hasty retreat. The numbers who had died within the fifty days were 163. Even this was not all; for, on returning to the vessel next day, six corpses were added to the eight of the preceding day, and the fourteen were piled on deck for interment on the shore. A hundred of the healthiest negroes were landed at the pier to proceed in waggons to Cape Town; but though rescued from a state of extreme misery, the change seemed to excite anxiety and apprehension. Each of the men had received on landing a new warm jacket and trousers, and the women had each a new white blanket in addition to an under dress, and they were placed snugly in waggons; yet their countenances resembled those of condemned victims. Of the whole of the original cargo, not far short of one half had died. To what causes this horrible mortality must be imputed, it is not our purpose to decide; but that it did not arise from the original tendency of the negroes to sickness seems evident—the fact being, that of the fifty who were taken on board the frigate, but one had died at sea and one on shore. Within a few days the liberated negroes had acquired a more cheerful look, their first conception having been that they were to be devoured by the people of the country, and they were reluctant to eat, fearing that it was intended to fatten them for the purpose. However, the negroes in the colonies soon freed them from this apprehension.

We shall be rejoiced if the publicity given to this little but intelligent pamphlet by our means, may assist in drawing the attention of the influential classes to the subject. We fully believe that, if we were to look for the deepest misery that was ever inflicted in this world, and the greatest mass of it, we should find it in the slave-trade. It is the misery, not as in civilized life, of scattered individuals, but of multitudes, and a misery comprehending every other; sudden separation from every tie of the human heart, parent, child, spouse, and country; the misery of bodily affliction, disease, famine, storms, shipwreck, and ultimately slavery, with all its wretchedness of toil and tyranny for life. We certainly do not think it our duty to go to war for the object of teaching humanity to other nations. We must no attempt to heal the calamity of the African by the greatest of all calamities and crimes—an unnecessary war. But England has only to persevere sincerely and steadily, however calmly, and she will, by the blessing of that supreme Disposer of the ways of men, who desires the happiness of all his creatures, succeed in the extinction of a traffic which has brought a curse, and brings it at this hour, and will bring it deeper still, upon every nation which insults the laws of humanity and the dictates of religion, by dealing in the flesh and blood of man.

* * * * *



MOSLEM HISTORIES OF SPAIN.[3]—THE ARABS OF CORDOVA.

[3] The History of the Mohammedan Dynasties in Spain. By AHMED IBN MOHAMMED AL-MAKKARI of Telemsan. Translated and illustrated with Critical Notes by Pascual de Gayangos, late Professor of Arabic in the Athenaeum of Madrid.—Printed for the Oriental Translation Fund. 2 vols. 4to. 1840-43.

"The second day was that when Martel broke The Mussulmen, delivering France opprest, And in one mighty conflict, from the yoke Of unbelieving Mecca saved the West." SOUTHEY.

The Arab domination in Spain is the grand romance of European history. The splendid but mysterious fabric of Asiatic power and science is seen for age after age, like the fairy castle of St John, exalted far above the rugged plain of Frank semi-barbarism—till the spell is at last broken by the iron prowess of Christian chivalry; and the glittering edifice vanishes from the land as though it had never been, leaving, like the fabled structure of the poet, only a wreath of laurel to bind the brows of the victor. Yet though replete with gorgeous materials both for history and fiction, and stored not only with the recondite lore of Asia and Egypt, but with the borrowed treasures of ancient Greece, (long known to Christendom only by versions through an Arabic medium,) the language and literature of this marvellous people, and even their history, except so far as it related to their never-ceasing warfare with their Christian foes, remained, up to the middle of the last century, a sealed book to their Spanish successors. Coming into possession, like the Israelites of old, "of a land for which they did not labour, of cities which they built not, of vineyards and olive-yards which they planted not," the Spaniards not merely contemned, but persecuted with the fiercest bigotry, all that was left in the peninsula of the genius and learning of their predecessors. Eighty thousand volumes were publicly burned in one fatal auto-da-fe at Granada by order of Cardinal Ximenes, in whom the literature of his own language yet found a munificent patron; and so meritorious, did the deed appear in the eyes of his contemporaries, that the number has been magnified to an incredible amount by his biographers, in their zeal for the renown of their hero! So complete was the destruction or deportation[4] of the seventy public libraries, which, a century and a half before the subjugation of the Moors, were open in different cities of Spain, that the valuable collection now in the Escurial owes its origin to the accidental capture, early in the seventeenth century, of three ships laden with books belonging to Muley Zidan, emperor of Morocco—and even of this casual prize so little was the value appreciated, that it was not till more than a hundred years later, and after three-fourths of the books had been consumed by fire in 1671, that the learned and diligent Casiri was commissioned to make a catalogue of the remainder. The result was the well-known Bibliotheca Arabico-Hispana Escurialensis, which appeared in 1760-70; and which, in the words of the present learned translator, "though hasty and superficial, and containing frequent unaccountable blunders, must, with all its imperfections, ever be valuable as affording palpable proof of the literary cultivation of the Spanish Arabs, and as containing the first glimpses of historical truth." Up to this time the only authority on Spanish history purporting to be drawn from Mohammedan sources, was the work of a Morisco named Miguel de Luna, written by command of the Inquisition; which was first printed at Granada in 1592, and has passed through many editions. Its value may be estimated from its placing the Mohammedan conquest of Spain in the time of Yakub Al-mansor, the actual date of whose reign was from A.D. 1184 to 1199; insomuch that Senor de Gayangos suggests, as a possible explanation of its glaring inaccuracies, that it was the writer's intention to hoax his employers. Casiri had, however, opened the door for further researches; and he was followed in the same path by Don Faustino de Borbon, whose works, valuable rather from the erudition which they display than from their judgment or critical acumen, have now become extremely scarce—and next by Don Antonio Jose Conde, one of the most zealous and laborious, if not the most accurate, of Spanish orientalists. His "History of the Domination of the Arabs and Moors in Spain," has been generally regarded as of high authority, and is in truth the first work on the subject drawn wholly from Arab sources; but it receives summary condemnation from Senor de Gayangos, for "the uncouth arrangement of the materials, the entire want of critical or explanatory notes, the unaccountable neglect to cite authorities, the numerous repetitions, blunders, and contradictions." These charges are certainly not without foundation; but they are in some measure accounted for by the trouble and penury in which the author's last years were spent, and the unfinished state in which the work was left at his death in 1820.

[4] The Almoravide and Almohade princes, who ruled both in Spain and Africa, often inserted a clause in their treaties with the Christians for the restoration of the libraries captured in the towns taken from the Moslems; and Ibn Khaldun mentions, that Yakob Al-mansor destined a college at Fez for the reception of the books thus recovered.

An authentic and comprehensive view of the Arab period, as described by their own writers, was therefore still a desideratum in European literature, which the publication before us may be considered as the first step towards supplying. The work of Al-Makkari, which has been taken as a text-book, is not so much an original history as a collection of extracts, sometimes abridged, and sometimes transcribed in full, from more ancient historians; and frequently giving two or three versions of the same event from different authorities—so that, though it can claim but little merit as a composition, it is of extreme value as a repository of fragments of authors in many cases now lost; and further, as the only "uninterrupted narrative of the conquests, wars, and settlements of the Spanish Moslems, from their first invasion of the Peninsula to their final expulsion." In the arrangement of his materials, the translator has departed considerably, and with advantage, from the original; giving the historical books in the form of a continuous narrative, and omitting several sections relating to matters of little interest—while the deficiencies and omissions of the author are supplied by an appendix, containing, in addition to a valuable body of original notes, copious extracts from numerous unpublished Arabic MSS. relating to Spain, which afford ample proof of the extent and diligence of his researches among the Oriental treasures of Paris and London. To those in the Escurial, however, he was denied access during his labours—an almost incredible measure of illiberality, which, if he be correct in ascribing it to his known intention of publishing in England, "ill suits a country" (as he justly remarks in the preface) "which has lately seen its archives and monastic libraries reduced to cinders, and scattered or sold in foreign markets, without the least struggle to rescue or secure them."

Ahmed Al-Makkari, the author or compiler of the present work, derived his surname from a village near Telemsan called Makkarah, where his family had been established since the conquest of Africa by the Arabs. He was born at Telemsan some time in the latter half of the sixteenth century, and educated by his uncle, who held the office of Mufti in that city; but having quitted his native country in 1618 on a pilgrimage to Mekka, he married and settled in Cairo. During a visit to Damascus in 1628, he was received with high distinction by Ahmed Ibn Shahin Effendi, the director of the college of Jakmak in that city, and a distinguished patron of literature; at whose suggestion (he tells us) he undertook this work. His original purpose had been only to write the life of Abu Abdullah Lisanuddin, a celebrated historian and minister in Granada, better known to Oriental scholars as Ibnu'l-Khattib; but having completed this, the thought struck him of adding, as a second part, an historical account of the Moslems of Spain. He had formerly written an extensive and elaborate work on this subject, composed (to use his own words) "in such an elevated and pleasing style, that had it been publicly delivered by the common crier, it would have made even the stones deaf:—but, alas! the whole of this we had left in Maghreb (Morocco) with the rest of our library.... However, we have done our best to make the present work as useful and complete as possible." It was probably the last literary undertaking of his life; since he was on the point of quitting Cairo to fix his residence in Damascus, when he died of a fever in the second Jomada of A.H. 1041, (Jan. 1632,) leaving a high reputation as a traditionist and doctor of the Moslem law.

The introductory chapter gives a sketch of the various nations which inhabited Andalus or Spain before the Arab conquest, prefaced by extracts from numerous writers eulogistic of a country "whose excellences" (as Al-Makkari himself declares) "are such and so many that they cannot easily be contained in a book ... so that one of their wise men, who knew that the country had been called the bird's tail, owing to the supposed resemblance of the earth to a bird with extended wings, remarked that that bird was the peacock, the principal beauty of which was in the tail." These panegyrics are not in all cases exactly consistent; for while the famous geographer, Obeydullah Al-Bekri, "compares his native country to Syria for purity of air and water, to China for mines and precious stones, &c. &c., and to Al-Ahwaz (a district in Persia) for the magnitude of its snakes"—the Sheikh Ahmed Al-Razi (better known as the historian Razis) praises its comparative freedom from wild beasts and reptiles. The name Andalus is derived by some authors from a great grandson of Noah so named, who settled there soon after the deluge; but Al-Makkari rather inclines, with Ibn Khaldun and other writers, to deduce it from the Andalosh, (Vandals,) "a tribe of barbarians," who appear to be considered as the earliest inhabitants; but who, having incurred the divine wrath by their wickedness and idolatry, were all cut off by a terrible drought, which left the land for a hundred years an uninhabited desert. A colony then arrived from Africa, under a chief named Batrikus, eleven generations of whose descendants reigned for one hundred and fifty-seven years; after which they were all annihilated by the "barbarians of Rome, who invaded and conquered the country; and it was after their king Ishban, son of Titus, that Andalus was called Ishbaniah," (Hispania.) As Ishban is just after said to have "plundered and demolished Ilia, which is the same as Al-Kods the illustrious," (Jerusalem,) it is obvious that the name must be a corruption of Vespasian, who is thus made the son instead of the father of Titus. We are told that authors differ whether it was on this occasion, or at the former capture of Jerusalem by Bokht-Nasser, (Nebuchadnezzar,) at which a king of Spain named Berian was also present, that the table constructed by the genii for Solomon, and which Tarik afterwards found at Toledo, was transported to Spain—and Al-Makkari professes himself, as well he may, unable to reconcile the different accounts. Fifty-five kings descended from Ishban, whose race was dispossessed ("about the time of the Messiah, on whom be peace!") by a people called Bishtilikat, (Visigoths?) under a king called Talubush, (Ataulphus?) whom Al-Makkari holds to have been the same people as the "barbarians of Rome," though "there are not wanting authors who make the Goths and the Bishtilikat only one nation." After holding possession during the reigns of twenty-seven monarchs, they were in turn subdued by the Goths, whose royal residence was "Toleyalah, (Toledo,) though Isbiliah (Seville) continued to be the abode of the sciences." The Gothic kings are said to have been thirty-six;—but the only one particularized by name is "Khoshandinus, (Constantine,) who not only embraced Christianity himself, but called on his subjects to do the same, and is held by the Christians as the greatest king they ever had.... Several kings of his posterity reigned after him, till Andalus was finally subdued by the Arabs, by whose means God was pleased to make manifest the superiority of Islam over every other religion."

With the Arab, conquest the authentic history commences; and the accounts given from the Moslem writers of this memorable event, which first gave the followers of the Prophet a footing in Europe, differ in no material point from the eloquent narrative of Gibbon. Al-Makkari, however, does not fail to inform us, that predictions had been rife from long past ages, which foretold the invasion and conquest of the country by a fierce people from Africa; and potent were the spells and talismans constructed to ward off the danger, "by the Greek kings who reigned in old times." Several of these are described with due solemnity; and among them we find the tale of the visit paid by Roderic[5] to the magic tower at Toledo, which has been rendered familiar by the pages of Scott and Southey. We shall not here recapitulate the well-known incidents of the wrongs and revenge of Count Yllan, or Julian, the first landing of Tarif at Tarifa, the second expedition sent by Musa under Tarik Ibn Zeyad, and the death or disappearance of the Gothic king on the fatal day of Guadalete.[6] So complete was the discomfiture of the Christians, that the kingdom fell, without a second blow, before the victors of a single field; and was overrun with such rapidity, that from the inability of the conquerors to garrison the cities which surrendered, they were entrusted for the time to the guard of the Jews!—a singular circumstance, which, when coupled with the statement that many of the Berbers (of whom the invading army was almost wholly composed) were recent converts from Judaism,[7] would apparently imply that the conquest was facilitated by a previous correspondence. The subjugation of the country was completed by the arrival of Musa himself, who reduced Seville and the other towns which still held out, and is even said to have crossed the Pyrenees and sacked Narbonne;[8] but this is not mentioned by any Christian writer, and is referred by the translator to his invasion of Catalonia, which the Arabs considered as part of "the land of the Franks." After the first fury of conquest had subsided, the Christians who remained in their homes were permitted to live unmolested, on payment of the capitation-tax; but peculiar privileges were accorded to the Jews, and the hold of the Moslems on the country was strengthened by the vast influx of settlers, not only from Africa, but from Syria and Arabia, who were attracted by the reports of the riches and fertility of the new province. Nearly all the tribes of Arabia are enumerated by Al-Makkari as represented in Spain; and the feuds of the two great divisions, the Beni-Modhar[9] or race of Adnan, and the Beni-Kahttan or Arabs of Yemen, gave rise to most of the civil wars which subsequently desolated Andalus.

[5] He is called by the Arabic writers Ludherik—a name afterwards applied as a general designation to the kings of Castile.

[6] The translator adduces strong grounds for believing that the battle was fought, not as usually held, in the plain of Xeres, on the south bank of the Guadalete, but "nearer the sea-shore, and not far from the town of Medina-Sidonia."

[7] This is not mentioned by the authors from whom Al-Makkari has drawn his materials, but is stated by Professor de Gayangos on the authority of Ibn Khaldun.

[8] A story is here told of Musa's reaching some colossal ruins, and a monument inscribed with Arabic characters pointing out that place as the term of his conquests—a legend which perhaps gave the hint for one of the tales in the Thousand and One Nights, in which he is sent on an expedition to the city of Brass on the shores of the Western Ocean.—See Lane's translation, chap. 21.

[9] Conde, and the writers who have followed him, constantly speak of the Beni-Modhar as Egyptian—an error owing to the neglect or omission of the point which in Arabic orthography distinguishes Modhar from Missr, (Egypt.)

The spoil of the vanquished kingdom was immense—the accumulation of long years of luxury and freedom from foreign invasion in a country which, both from the fertility of the soil and the abundance of the precious metals, was then probably the richest in Europe. Whatever degree of credit we may attach to the famous table of Solomon, "said by some to be of pure gold, and by others green emerald," and the gems and ornaments of which are described with full Oriental luxuriance, every account referring to the booty acquired in the principal cities, gives ample evidence of the riches and splendour of the Visigoths. "The plunder found at Toledo[10] was beyond calculation. It was common for the lowest men in the army to find magnificent gold chains, and long strings of pearls and rubies. Among other precious objects were found 170 diadems of the purest red gold, set with every sort of precious stone; several measures full of emeralds, rubies, and other gems; and an immense number of gold and silver vases. Such was the eagerness for plunder, and the ignorance of some, especially the Berbers, that when two or more of this nation fell upon an article which they could not conveniently divide, they would cut it in pieces, whatever the material might be, and share it among them." Some of the victorious army seized some ships in the eastern ports, and set sail for their homes with their plunder; but they were speedily overtaken by a tremendous storm, and all perished in the waves—a manifest token, we are given to understand, of the Divine vengeance for the abandonment of the holy warfare under the banners of Islam.

[10] Burkhardt (Travels in Arabia, i. 303) says, that all the golden ornaments which the Khalif Walid gave to the mosque at Mekka, "were sent from Toledo in Spain, and carried upon mules through Africa and Arabia."

Musa was on his march into Galicia to crush the last embers of national resistance, when his progress was checked by a peremptory summons from the Khalif, to answer at Damascus the charges forwarded against him by Tarik, whom he had unjustly disgraced and punished. Being convicted of falsehood, on the production by Tarik of the missing foot of the table of Solomon, the merit of finding which had been claimed by Musa, he was tortured and deprived of his riches; and the head of his gallant son Abdulaziz, whom he had left in command in Spain, was shown to him in public by the Khalif Soliman, the successor of Walid, with the cruel demand if he knew whose it was. "I do," was the father's reply: "it is the head of one who fasted and prayed; may the curse of Allah fall on it if he who slew him is a better man than he!" But though Musa was thus arrested in the last stage of his conquering career, so complete was the prostration of the Christians, that the viceroys who succeeded Abdulaziz, overlooking or disregarding this yet unsubdued corner of Spain, at once poured their forces across the Pyrenees, seeking new fields of conquest and glory in the countries of the Franks. But the antagonists whom they here encountered, unlike the luxurious Goths of Spain, still preserved the barbarian valour which they had brought from their German forests. And As-Samh, (the Zama of the Christian writers,) the first Saracen general who obtained a footing in France, "fell a martyr to the faith," with nearly his whole army, in a battle with Eudo, Duke of Aquitaine, before Toulouse, May 10, A.D. 721. But the fiery zeal of the Moslems was only stimulated by this reverse. In the course of the ten following years, their dominion was established as far as the Rhone and Garonne; till, in 732, the torrent of invasion, headed by the Wali Abdurrahman, burst into the heart of the country; and the battle, decisive of the destinies of France, and perhaps of Europe, was fought between Tours and Poitiers, in October of that year, (Ramadhan, A.H. 114.) Few details are given by the Arab writers of the seven days' conflict, in which the ranks of the Moslems were shattered by the iron arm of Charles Martel; "and the army of Abdurrahman was cut to pieces at a spot called Balatt-ush-Shohada, (the Pavement of the Martyrs,) he himself being in the number of the slain." Some confusion here appears, as the same epithet had been applied to the former battle near Toulouse; but this "disastrous day" of Tours virtually extinguished the schemes of Arab conquest in France, though it was not till many years later that they were completely dislodged from Narbonne, and their other acquisitions between the Garrone and the Pyrenees.

Meanwhile the Christian remnant, left unmolested in the Asturian and Galician mountains, gradually recovered courage: and in 717-18, "a despicable barbarian," (as he is termed by Ibn Hayyan, a writer often cited by Al-Makkari,) "named Belay, (Pelayo or Pelagius,) rose in Galicia; and from that moment the Christians began to resist the Moslems, and to defend their wives and daughters; for till then they had not shown the least inclination to do so." "Would to God," piously subjoins Al-Makkari, "that the Moslems had then extinguished at once the sparkles of a fire destined to consume their whole dominion in those parts! But they said—'What are thirty barbarians, perched on a rock? they must inevitably die!'" The spark, which contained the germ of the future independence of Spain, was thus suffered to remain and spread, while the swords of the Moslems were occupied in France; and its growth was further favoured by the anarchy and civil dissensions which broke out among the conquerors. While the leaders of the different Arab factions contested, sword in hand, the viceroyalty of Spain, the Berbers (whose conversion to Islam was apparently yet but imperfect) rose in furious revolt both in Spain and Africa, and were only overpowered by a fresh army sent by the Khalif Hisham from Syria. But the arrival of these reinforcements added new fuel to the old feuds of the Beni-Modhar, and the Yemenis or Beni-Kahttan; and a desperate civil war raged till 746, when the Khalif's lieutenant, the Emir Abu'l-Khattar, who supported the Yemenis, was killed in a pitched battle fought near Cordova. The leader of the victorious tribe, Yusuf Al-Fehri,[11] now assumed supreme power, which he exercised nearly ten years as an independent ruler, without reference to the court of Damascus. The state of affairs in the East, indeed, left little leisure to the Umeyyan khalifs to attend to the regulation of a remote province. Their throne was already tottering before the arms and intrigues of the Abbasides, whose black banners, under the guidance of the formidable Abu-Moslem, were even now bearing down from Khorassan upon Syria. The unpopular cause of the Beni-Umeyyah, who were detested for the murder of the grandsons of the Prophet under the second of their line, was lost in a single battle; and the death of Merwan, the last khalif of the race, was followed by the unsparing proscription of the whole family. "Every where they were seized and put to death without mercy; and few escaped the search made by the emissaries of As-Seffah, (the bloodshedder, the surname of the first Abbaside khalif,) in every province of the empire."

[11] The tribe of Fehr hold a conspicuous place in the Spanish annals, and one of them was the leader of the last attempt to shake off the yoke of Castile, after the capture of Granada.

Among the few survivors of the general doom, was a youth named Abdurrahman Ibn Muawiyah, a grandson of the Khalif Hisham. In his infancy his granduncle Moslemah, the leader of the first Saracen host sent against Constantinople, had indicated him, from certain marks, as the destined restorer of the fallen fortunes of his race; and he was preserved, by a timely warning from a client of his house, from the fatal banquet, in which ninety of the Beni-Umeyyah were treacherously massacred. Yet so hot was the pursuit, that his younger brother was taken and slain before his eyes, while swimming the Euphrates with him in their flight. But Abdurrahman, after numberless perils and adventures, at length reached Africa, which was ruled by the wali or viceroy Abdurrahman Ibn Habib, the father of Yusuf Al-Fehri, who had been a personal retainer of his family. But he soon found that he had erred in trusting to the faith of Ibn Habib; and, after narrowly escaping the search made for him by the emissaries of the governor, lay concealed for several years, a fugitive and outlaw, among the tribes of Northern Africa. In this extremity, he at length cast his eyes on Spain, where the Abbasides had never been recognized, and where his own clansmen of the Koreysh, with their maulis, (freedmen or clients,) were numerous and powerful. The overtures of the royal adventurer were eagerly listened to by the Yemenis, who burned to revenge their late defeat on the Beni-Modhar; and Abdurrahman, landing at Al-munecar in the autumn of 755, found himself instantly at the head of 700 horse, and was speedily joined by the chieftain of the Yemenis, who admitted him into Seville. During the march the want of a banner was remarked, "and a long spear was produced, on the point of which a turban was to be placed; but as it would have been necessary to incline the head of the spear, which was supposed to be of extremely bad omen, it was held erect between two olive trees, and a man, ascending one of them, was enabled to fasten the turban to the spear without lowering it.... With this same banner did Abdurrahman, and his son Hisham, vanquish their enemies whenever they met them; and in such veneration was it held, that whenever the turban by long use decayed, it was not removed, but a new one placed over it. In this manner it was preserved till the days of Abdurrahman II.; some say till the days of his son Mohammed, when the turban on the spear being decayed, the vizirs of that monarch, seeing nothing under it but a few rags twisted round the spear, gave orders for their removal, and the whole was thrown away.... 'From that time,' remarks the judicious historian Ibn Hayyan, 'the empire of the Beni-Umeyyah began visibly to decline.'"

Under the auspices of this novel oriflamme the Umeyyan prince and his followers advanced upon Cordova, whither Yusuf Al-Fehri, who had been engaged in suppressing an insurrection in the Thagher, (Aragon,) had hastened to oppose them at the head of the Beni-Modhar. Exchanging for a mule the fiery courser which the jealous whispers of his adherents had remarked as designed to secure his escape in case of defeat, Abdurrahman led his troops to the attack; and his victory established on the throne of Spain a new dynasty of the Beni-Umeyyah, "who thus regained in the west the supremacy which they had lost in the east." Those of the fallen family who had escaped the general massacre, flocked to the court of their fortunate kinsman, "to all of whom he gave pensions, commands, and governments, by which means his empire was strengthened;"—and the robes and turbans of the monarch and the princes were always white, the colour assumed by the house of Umeyyah, in opposition to the black livery of their rivals. Though Abdurrahman never assumed the title of commander of the faithful, he suppressed the khotbah or public prayers in the name of the Abbasides; and when Al-Ala, the wali of Africa, invaded Spain in order to re-establish the supremacy of the eastern khalif, the head of his unsuccessful general, thrown before the tent of Al-mansor at Mekka, conveyed to him the first tidings of the destruction of the armament by the "hawk of the Koreysh," as he was wont to term Abdurrahman. In the elation of triumph from this success, he is even said to have contemplated marching through Africa to attack Al-mansor in the east; but this design was frustrated by the continual rebellions of the Arab tribes, whom all his address and prudence was unable to keep in order; and "while the Moslems were revolting against their sovereign, the Christians of Galicia gathered strength, took possession of the towns and fortresses on the frontier, and expelled their inhabitants." We find him at length obliged, in order to maintain his authority, to have recourse to the system, which in the next century became universal in the east, of entrusting the defence of his throne and person, not to the native levies of his kingdom, but to a standing army of purchased slaves or Mamlukes. "He began to cease all communication with the chiefs of the Arabian tribes, whom he found animated with a strong hatred against him, and to surround himself with slaves and people entirely devoted to him; for which end he engaged followers and took clients from every province of his empire, and sent over to Africa to enlist Berbers. 'Thus,' says Ibn Hayyan, 'Abdurrahman collected an army of slaves and Berbers, amounting to upwards of 40,000 men, by means of whom he always remained victorious, in every contest with the Arabian tribes of Andalus.'"

The sciences and fine arts, which had been almost banished from Spain since the conquest, returned in the train of the new dynasty; and literature was encouraged by the example of Abdurrahman, who was himself a poet of no mean merit. His affectionate remembrance of his Syrian home, led him to introduce into his new kingdom the flowers and fruits of the east;—and the palm-tree, which was the parent of all those of its kind in Spain, and to which he addressed the well-known lines, lamenting their common fate as exiles from their fatherland, was planted by himself in the gardens of the Rissafah, a country palace built on the model of one near Damascus, in which the first years of his life had been spent. In architectural magnificence he rivaled or surpassed the former princes of his race, the monuments of whose grandeur still exist in the mosque of the Beni-Umeyyah at Damascus, and other edifices adorning the cities of Syria. The palaces and aqueducts which he constructed in Cordova, testified his zeal for the splendour, as well as his care for the salubrity, of his capital;—and after expending the sum of 80,000 golden dinars (the produce of the royal fifth of all spoil taken in war) in the erection of the stately mosque which bears his name, he bequeathed the completion of the structure, at his death, A.D. 788, to his younger son Hisham, whom he nominated as his successor, to the exclusion of the elder brother Soliman. Al-Makkari devotes an entire chapter to the wonders of this celebrated temple, which was finished A.D. 794, nine years after its commencement, and received additions from almost every successive sovereign of the house of Umeyyah. In its present state, as the cathedral of Cordova, it still covers more ground than any church in Christendom; but the inner roof, with its elaborate carving, the mihrab, or shrine, of minute inlaid work of ivory, gems, and precious woods, and containing a copy of the Koran which had belonged to the Khalif Othman—the embossed plates of gold and silver which encrusted the doors, and the apples of the same metals which surmounted the dome—have long since disappeared; and the thousand (or, as some say, thirteen hundred) columns of polished marble which it once boasted, have been grievously reduced in number, to make room for the shrines and chapels of Christian saints. The unequal length and proportions of those which remain, their irregular grouping, and the want of height in the roof which they support, indicate a far lower grade of architectural taste than that which we find in the aerial palaces of Granada; but all the Arabic writers who have described it, concur in considering it one of the wonders of the world; and it ranked, in the estimation of the Spanish Moslems, as inferior in point of sanctity to none but the Kaaba, and the mosque of Omar at Jerusalem.

The mood of the Beni-Umeyyah, who appear in their eastern reign only as gloomy and execrated tyrants, had been chastened by their misfortunes; and the virtues of Abdurrahman Ad-dakhel (the enterer or conqueror, as he is generally termed by historians) were emulated by his descendants. As an illustration of the character of his son Hisham, it is related by Al-Makkari, that on hearing that the people of Cordova said, that his only motive in restoring the great bridge over the Guadalquivir was to pass over it himself when he went out hunting, he bound himself by a solemn vow never to cross it again as long as he lived; but the reign of this beneficent prince lasted only eight years. His immediate successors, Al-hakem I., and Abdurrahman II., were almost constantly engaged in warfare, either against their own rebellious relatives and revolted subjects,[12] or against the Christians of Galicia, who, by the middle of the ninth century, had advanced their frontier to the Douro and repeatedly repulsed the armies sent against them from Cordova; but we find no mention in the writers cited by Al-Makkari, either of the annual tribute of a hundred virgins, popularly said to have been exacted by the Moslems, or of the great victory in 846, by which King Ramiro redeemed his country from this degrading badge of vassalage.[13] So widely extended was the martial renown of the Umeyyan sovereigns, that in 839 a suppliant embassy was received by Abdurrahman II. from the Greek Emperor Tufilus, (Theophilus,) then hard pressed by the arms of the Abbaside khalif Al-mutassem, to solicit his aid against their common enemy; and, though Abdurrahman declined to embark in this distant and hazardous enterprise, a friendly intercourse long continued to be kept up between the courts of Cordova and Constantinople. The military establishment was fully organized, and placed on a formidable footing. Besides the troops quartered in the provinces and receiving regular pay, the haras or royal guard of Mamlukes, whose commander was one of the principal officers of the court, was augmented to 5000 horse and 1000 foot, all Christians or foreigners by birth, who occupied barracks close to the royal palace, and constantly mounted guard at the gates. The coast was also defended by a powerful fleet of armed vessels, of which each of the seaports fitted out its proportion, against the hostile attacks of the Abbaside lieutenauts of Africa, and the predatory descents of the Majus[14] or Northmen; who, after laying waste with fire and sword the French and English coasts, had extended their ravages into the southern seas even to the Straits of Gibraltar. Lisbon and Seville were sacked by them in 844; and their piratical fleets continued for many years to carry pillage and bloodshed along the shores of the Peninsula.

[12] It was by a body of exiles under Abu Hafss Omar, the Apochapsus of the Greeks, (incorrectly called Abu Caab by Gibbon,) driven from Cordova after one of these insurrections, that Crete was conquered in 823.

[13] In this battle, according to the veracious Spanish chroniclers, Santiago first appeared on his white horse in the melee, fighting for the Christians.—See the "Maiden Tribute," in Lockhart's Spanish Ballads.

[14] Majus—Magians or fire worshippers, is the term invariably applied to these fierce Pagans by the Arabic historians, apparently by a negative induction from their being neither Moslems, Jews, nor Christians.

The simplicity which the first Abdurrahman had uniformly preserved in his dress and habits of life, was soon exchanged by his successors for royal magnificence, rivaling that of the Abbaside court at Bagdad. It was Abdurrahman II. who, in a love quarrel with a beautiful inmate of his harem, caused the door of her chamber to be blocked up with bags of silver coin, to be removed on her relenting—"and she threw herself on her knees and kissed his feet; but," naively adds the Arab historian, "the money she kept, and no portion of it ever returned to the treasury." The same prince testified his esteem for the fine arts, by riding forth in state from his capital, to welcome the arrival of Zaryab, a far-famed musician, whom the jealousy of a rival had driven from Bagdad, and who founded in Spain a famous school of music; and in his convivial habits, and the freedom which he allowed to the companions of his festive hours, his character accords with that assigned in the Thousand and One Nights, though not in the page of history, to Haroon-Al-Rasheed. He died in 852, leaving the crown to his son Mohammed, whose reign, as well as those of his two sons Almundhir and Abdullah, who filled the throne in succession, is but briefly noticed by Al-Makkari, though Senor de Gayangos has supplied some valuable additional matter in his notes. The never-ceasing contest with the Christians was waged year by year; and the Princes of Oviedo, though often defeated in the plain and driven back into their mountains, when the forces of Andalus were gathered against them; yet surely, though slowly, gained ground against the provincial walis or viceroys. At the death of "Ordhun Ibn Adefunsh," (Ordono I.) in 866, their territory extended from the Atlantic and the Bay of Biscay to Salamanca; and the Moslem power was diverted by the rising strength of Navarre, where the Basques had shaken off the divided allegiance paid alternately to the court of Cordova and the Carlovingian rulers of France, and conferred on Garcia-Ramirez, in 857, an independent regal title. But these distant hostilities, as yet, little affected the tranquillity of the seat of government, which was more nearly interested in the frequent revolts of the provinces under its rule,[15] and particularly by the rebellion of the Muwallads, (or descendants of Christian converts to Islam;) which, though the information extant respecting it is somewhat scanty, would appear to have been little less than a struggle between the two races for the dominion of Spain. One of the Muwallad chiefs, named Omar Ibn Hafssun,[16] maintained for years a sort of semi-independence in the Alpuxarras. Al-mundhir fell in a skirmish against him in 888, only two years after his accession; and the insurrection, after continuing through the whole reign of Abdullah, was only finally suppressed under Abdurrahman III.

[15] No fewer than twenty-seven insurgent leaders, in the reign of Abdullah alone, are enumerated in the translator's notes from Ibn Hayyan.

[16] The epithet of kelb, "dog," frequently applied to this leader, has led Conde into the strange error of creating for him a son, whom he calls Kalib Ibun Hafssun. The term Muwallad is said to be the origin of mulatto.

The system of government under these princes, appears to have remained in nearly the same form as it had been fixed by Abdurrahman I. The monarch nominated, during his lifetime, one of his sons as his successor; and the wali-al-ahd, or crown-prince, thus selected, received the oaths of allegiance of the dignitaries of the state, and was admitted to a share in the administration—a wise regulation, which prevented the recurrence of the civil wars arising from the ambition of princes of the blood, which had distracted the reigns of Al-hakem I. and Abdurrahman II. The council of the sovereign was composed of the vizirs or ministers of the different departments, the katibs or secretaries, and the chiefs of the law; the walis of the six great provinces into which Abdurrahman I. divided his empire,[17] as well as the municipal chiefs of the principal cities were also summoned on emergencies:—while the prime minister, or highest officer of the state, in whom, as in the Turkish Vizir-Azem,[18] the supreme direction of both civil and military affairs was vested, was designated the Hajib or chamberlain. Of the four orthodox[19] sects of the Soonis, the one which predominated in Spain, as it does to the present day in Barbary and Africa, was that of Malik Ibn Ans, whose doctrines were introduced in the reign of Al-hakem I., by doctors who had received instruction from the lips of the Imam Malik himself at Mekka; and was formally established by that prince throughout his dominions. The judicial offices were filled, as in other Moslem countries, by Kadis, whose decisions were regulated by the precepts of the Koran: but we find no mention (even before the assumption of the titles of Imam and Khalif by Abdurrahman III.) of any supreme ecclesiastical chief like the Sheikh-al-Islam or Mufti of the Ottomans;—though there were chief justices analogous to the Turkish Kadileskers, who bore the title of Kadi-'l-jamah.

[17] We do not find this division mentioned by the authors cited by Al-Makkari; but it is stated by Conde, and appears to have prevailed as long as the kingdom retained its unity. The six provincial capitals were Saragossa, Toledo, Merida, Valencia, Murcia, and Granada. Shortly before the arrival of Abdurrahman, Yusuf Al-Fehri had organized five great governments, one of which comprised Narbonne and the Trans-Pyrenean conquests.

[18] Under the Arab dynasties of the east, the vizir was exclusively an officer of the pen: and Makrizi expressly mentions that Bedr-al-Jemali, who became vizir to the Fatimite khalif Al-Mostanssor in 1074, was the first in whom the sword and the pen were united.

[19] See Sale's Koran. Preliminary Discourse. Sect. 8.

The royal revenue was derived from a variety of sources. The principal were, a land-tax amounting to one-tenth of the produce of the soil and the mines, the capitation-tax paid by the Jews and Christians, and the fifth of the spoil taken from the enemy—an enormously productive item in a time of constant warfare—besides a duty of two and a half per cent on all exports and imports. These were the legitimate dues of the crown, sanctioned by the Koran; but the splendid court maintained by the later sovereigns of Cordova, their lavish expenditure in building, and their large military and naval establishments, often compelled them to have recourse to irregular methods of raising money, by forced loans and by duties laid on different articles of food, in direct violation of the Moslem law. The amount raised by all these means varied greatly at different periods. Under Abdurrahman II., the whole direct revenue is said not to have exceeded 1,000,000 of gold dinārs:—but the royal fifths, and other extraordinary sources of income, appear not to have been included in this estimate:—and a century later, under the third and greatest prince of that name, we are told, on the authority of the biographer Ibn Khallekan, that "the revenues of Andalus amounted to 5,480,000 gold dinārs, collected from taxes," (it is elsewhere said from the land-tax:) besides 765,000 derived from markets—exclusive also of the royal fifth of the spoil, and the capitation-tax levied on Christians and Jews living in the Moslem dominions, the amount of which is said to have equaled all the rest. An annual sum of equal amount, reckoning the dinār at ten shillings, had never in the history of the world been raised in a territory of the same extent, and probably equaled the united incomes of all the Christian princes in Europe—if we except the revenue of the Greek Emperor, it certainly far exceeded them. "Of this vast income," Ibn Khallekan continues, "one-third was appropriated to the payment of the army, another third was deposited in the royal coffers to cover the expenses of the household, and the remainder was spent yearly in the construction of Az-zahra and such other buildings as were erected under his reign." This tripartite allotment of the revenue is alluded to under several reigns: the expenses of administration and the salaries of the civil functionaries were included under the second head; and the third portion was, in ordinary case, reserved "to repel invasions and meet emergencies."

The prince under whom the vast revenue thus stated is said to have been collected, ascended the throne on the death of his grandfather Abdullah, in the 300th year of the Hejra, and the 912th of the Christian era:—and his reign, of more than fifty lunar years, saw the power and splendour of the Umeyyan dynasty attain its zenith. For some years after his accession, he headed his armies in person against the Christians and the partizans of Ibn Hafssun, who still continued in arms: but the severe defeat which he received in 939 at Simaneas, near Zamora, (called by Moslem writers the battle of Al-handik,) from Ramiro II. of Leon, disgusted him with active warfare; and he deputed the command of his armies to his generals and the princes of the blood, who, in annual campaigns, so effectually kept the Christians within their limits, that little territorial acquisition was made by them during his reign; while the voluntary adhesion of the Berber tribes, after the overthrow of the Edrisite dynasty in 941 by the arms of the Fatimite khalifs, gave him almost unresisted possession of great part of Fez and Morocco. The defeat of Al-handik, and the treason and execution in 950, of his elder son Abdullah, (whom disappointment at being postponed to his younger brother in the succession, had led to conspire against his father's life,) were almost the only clouds which dimmed the continual sunshine of his prosperity—and his grandeur was enhanced in the eyes of his subjects, by the assumption of the highest prerogatives of Islam. Hitherto the princes of his line had contented themselves with the style of Amirs of the Moslems, and Beni-Kholaifah or "sons of the Khalifs;" but in 929, "seeing the state of weakness and degradation to which the khalifate of the Beni-Abbas at Bagdad had been reduced," he no longer hesitated to adopt the titles of Imam and Khalif, with the appellation of An-nasir Ledinillah, (defender of the religion of God,) under which he is generally mentioned by historians.

The writers from whom Al-Makkari has drawn his materials, exhaust their powers of language in panegyrics on the unrivaled magnificence of the court of Abdurrahman; which was thronged both by men of letters whom the distracted state of the East had driven thither for refuge, and by ambassadors, not only from the princes of Islam, but from "Hoto the king of the Alaman," (Otho the Great of Germany,) the king of France, and numerous other Christian potentates. The reception of these missions was usually signalized by a gorgeous display of the pomp of the court—and the ceremonial on the arrival in 949 of the envoys of Constantine VII. of Constantinople, is described at length from Ibn Hayyan. "The vaulted hall in his palace of Az-zahra, which he had fixed upon as the place where he would receive their credentials, was beautifully decorated, and a throne glittering with gold and sparkling with gems raised in the midst. To the right of the throne stood five of the khalif's sons, to the left three others, one being absent from illness. Next to them were the vizirs, each at his post on the right or left of the throne. Then came the hajibs or chamberlains, the sons of the vizirs, the freed slaves of the khalif, and the wakils or officers of his household. The court of the palace had been strewn with the richest carpets; and silken awnings of the most gorgeous description had every where been thrown over the doors and arches. Presently the ambassadors entered the hall, and were struck with awe at the magnificence displayed, and the power of the Sultan before whom they stood. They advanced a few steps, and presented the letter of their master, Constantine son of Leo, Lord of Constantinah the Great, (Constantinople.) It was written on sky-blue paper, and the characters were of gold. Within the letter was an enclosure, the ground of which was also sky-blue like the first, but the characters were of silver: it was likewise written in Greek, and contained a list of the presents which the Lord of Constantinah sent to the Khalif. On the letter was a seal of gold of the weight of four mithkals, on one side of which was a likeness of the Messiah, and on the other those of the King Constantine and his son. The letter was enclosed in a bag of silver cloth, over which was a case of gold, with a portrait of King Constantine admirably executed on stained glass. All this was enclosed in a case covered with cloth of silk and gold tissue. On the first line of the Inwan or introduction was written, 'Constantine and Romanin, (Romanus,) believers in the Messiah, kings of the Greeks;' and in the next, 'To the great and exalted in dignity and power, as he most deserves, the noble in descent, Abdurrahman the khalif, who rules over the Arabs of Andalus: may God preserve his life!'" The conclusion of this splendid ceremony was, however, less imposing than the commencement; for a learned Faquih, who had been appointed to harangue the envoys in a set speech, was so overawed by the grandeur around him, that "his tongue clove to his mouth, he could not aticulate a single word, and fell senseless to the ground" Nor did his successor, "who was reputed to be a prince in rhetoric, and an ocean of language," fare much better; for though he began fluently, "all of a sudden he stopped for want of a word which did not occur to him, and thus put an end to his peroration." In this awkward dilemma, the reputation of the Andalusian rhetoricians was saved by Mundhir Ibn Said, who not only poured forth a torrent of impromptu eloquence, but delivered a long ex-tempore poem, "which to this day stands unequalled; and Abdurrahman was so pleased, that he appointed him preacher and Imam to the great mosque; and some time after, the office of Kadi-'l-jamah, or supreme judge, being vacant, he named him to that high post, and made him besides reader of the Khoran to the mosque of Az-zahra."

The palace of Az-zahra, where the eyes of the Greeks were dazzled by this costly pageant, is one of the familiar names of the romance of Spanish history:—it is known to all the world how Abdurrahman, to gratify the capricious fancy of a beautiful and beloved mistress, expended millions, and tasked the labour of thousands, in erecting on the plain beyond Cordova a fairy palace and city which might bear her name and be her own. And like a fairy fabric did Az-zahra vanish; for so utterly was it destroyed, during the wars and civil tumults attending the fall of the race which raised it, that at the present day not a stone can be found, not a vestige even of the foundations traced, to show where it once stood; and all that we know of this "wondrous freak of magnificence" is drawn from the glowing accounts of contemporary writers, who saw it during the brief period of its glory. It is principally from Ibn Hayyan that Al-Makkari has copied the details of this marvellous structure, with its "15,000 doors, counting each flap or fold as one," all covered either with plates of iron, or sheets of polished brass; and its 4000 columns, great and small, 140 of which were presented by the Emperor of Constantinople, and 1013, mostly of green and rose-coloured marble, were brought from various parts of Africa. Among the principal ornaments were two fountains brought from Constantinople, "the larger of gilt bronze, beautifully carved with basso-relieve representing human figures,"—the smaller surrounded by twelve figures, made of red gold in the arsenal of Cordova: they were all ornamented with jewels, and the water poured out of their mouths. The famous fountain of quicksilver, which could be set in motion at pleasure, was placed in the Kasr-al-Kholaifa, or hall of the khalifs, "the roof and walls of which were of gold, and solid but transparent blocks of marble of various colours: on each side were eight doors fixed on arches of ivory and ebony, ornamented with gold and precious stones, and resting on pillars of variegated marble and transparent crystal:—and in the centre was fixed the unique pearl presented to An-nassir by the Greek Emperor." The mosque and baths attached to the palace were on a corresponding scale of magnificence: and the number of inmates, male and female, is said to have been not less than 20,000. The expenses of the establishment must have consumed the revenues of a kingdom, if we are to believe the statement, that 12,000 loaves of bread were daily allowed to feed the fish in the ponds! "But all this and more is recorded by orators and poets who have exhausted the mines of eloquence in the description," —says Al-Makkari, who, after enlarging upon "the running streams, the luxuriant gardens, the stately buildings for the accommodation of the guards and high functionaries—the throngs of soldiers, pages, eunuchs, and slaves, attired in robes of silk and brocade, moving to and fro through its broad streets—and the crowds of judges, katibs, theologians, and poets, walking with becoming gravity through the spacious halls and ample courts of the palace,"—concludes with a burst of pious enthusiasm. "Praise be to God who allowed those contemptible creatures (mankind) to build such palaces, and to inhabit them as a recompense in this world, that the faithful might be stimulated to the path of virtue, by reflecting that the pleasures enjoyed by their owners were still very far from giving even a remote idea of those reserved for the true believers in paradise!"

"Abdurrahman," as Al-Makkari sums up his character, "has been described as the mildest and most enlightened of sovereigns. His meekness, generosity, and love of justice, became proverbial: none of his ancestors surpased him in courage, zeal for religion, and other virtues which constitute an able and beloved monarch. He was fond of science, and the patron of the learned, with whom he loved to converse.... We should never finish, were we to transcribe the innumerable anecdotes respecting him which are scattered like loose pearls over the writings of the Andalusian poets and historians,"—but as the "pearls" selected possess but little novelty in the illustration of the kingly virtues which they commemorate, we prefer to quote once more the oft-repeated legacy to posterity, in which this "Soliman of the West," as he was called by his contemporaries, confessed that, like his eastern prototype, he had found all his grandeur "but vanity and vexation of spirit."—"After his death a paper was found in his on handwriting, in which were noted those days he had spent in happiness and without any cause of sorrow, and they were found to amount to fourteen. O, man of understanding! consider and observe the small portion of happiness the world affords, even in the most enviable position! The khalif An-nasir, whose prosperity in mundane affairs became proverbial, had only fourteen days of undisturbed enjoyment during a reign of fifty years, seven months, and three days. Praise be given to him, the Lord of eternal glory and everlasting empire! There is no God but he!"

In the fulness of years and glory, Abdurrahman died of a paralytic stroke at Az-zahra, on the second or third of Ramadhan, A.H. 350, (Oct. 961,) and was succeeded, according to his previous nomination, by his son Al-hakem II., who assumed on this occasion the title of Al-mustanser-billah, (one who implores God's assistance.) This prince has been characterized, by one of the ablest of recent historians,[20] as "one of those rare beings, who have employed the awful engine of despotism in promoting the happiness and intelligence of his species;" and who rivaled, "in his elegant tastes, appetite for knowledge, and munificent patronage, the best of the Medici:"—nor is this high praise undeserved. Though he more than once headed his armies in person, with success, against the Christians and Northmen, and maintained on public occasions the state and magnificence which had been introduced by his father, the toils of war and the pomp of royalty were alike alien to his inclinations, which had been directed from his earliest years to pursuits of literature and science. The library which he amassed is said by some writers to have amounted to the almost incredible number of 400,000 volumes: and such was his ardour in the collection of books, that even in Persia and other remote regions, the munificence which he exercised through agents employed for the purpose, secured him copies of forthcoming works even before their appearance in their own country. "He made Andalus a great market for the literary productions of every clime ... so that rich men in Cordova, however illiterate they might be, rewarded writers and poets with the greatest munificence, and spared neither trouble nor expense in forming libraries." Nor were these treasures of literature idly accumulated, at least by Al-hakem himself; for so vast and various was his reading, that there was scarcely one of his books (as we are assured by the historian Ibn'ul-Abbar) which was not enriched with remarks and annotations from his pen. "In the knowledge especially of history, biography, and genealogy, he was surpassed by no living author of his days: and he wrote a voluminous history of Andalus, in which was displayed such sound criticism, that whatever he related, as borrowed from more ancient sources, might be implicitly relied upon."