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Biography of a Slave - Being the Experiences of Rev. Charles Thompson
by Charles Thompson
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But the slaves themselves instituted a ceremony which they considered morally binding, as far as they were concerned; and the slave-owners deemed it prudent to gratify their slaves by a recognition, in some degree, of the marital relations that might exist among them. Therefore a certain set of rules came into operation, by general consent, governing the visits of the husband to the wife when owned by different masters. When the wife of a slave lived not more than five miles from his master he could visit her once a week; when she lived not more than ten miles away, he could go to see her once in two weeks; and when she lived twenty or more miles away he could go to see her only once in two months.

At the expiration of my term of service I was loth to leave my wife at Thompson's, and go back to Wilson's, and strenuously objected, knowing that I could get to see her only once in two months.

Wilson having learned that I was not desirous of returning to him, wrote to Mr. Thompson to send me home as soon as the last day of my service expired; but Mr. Thompson was desirous of retaining me, and made efforts to that effect. He sent me to Wilson to learn the price set for me. I arrived in due time, when Wilson informed me that he would sell me to Thompson, but that he would not take less than twelve hundred dollars, cash.

The proposition did not seem to please Thompson, but after a time he concluded to buy me, and sent his son to Wilson with the purchase money. The purchase at that particular time was lucky for me, as Wilson had written Thompson a very abusive letter, and it was received by Mr. Thompson on the evening of the day on which his son went to Wilson's to buy me. The bargain was made, however, and I was duly transferred to my new master, by delivery and a bill of sale. The personal matter between Wilson and Thompson soon blew over, and I was duly installed on the plantation as one of the chattel fixtures.

I seemed to take a new lease of life from this time, and determined, if possible, to profit by former experiences and shun every appearance of ill-nature and evil intentions, and to gain the confidence of my new master, that I might better do the work of my heavenly Master. All nature seemed lovely to me, and I was happy in doing my duty and obliging the will of God.

I was invested with authority on the plantation by Mr. Thompson, and was required to keep an eye on the overseer, and to report any enormities that might be committed by him.

Mr. Thompson was a wealthy planter and kept a general overseer, besides the usual field bosses; yet there were other slaves on the plantation who had the confidence of the master and were put at such service as required intelligence and integrity.

The position in which I was now placed was difficult and onerous; but I did my duty to the very best of my ability, and satisfactorily to my master. The overseer soon found out that I was his overseer; and he used every means, and various plans, to drive me to do something that would degrade me in the eyes of Mr. Thompson. It was only by reason of the greatest forbearance and the very closest attention to my duties that I escaped his machinations; and by attending to everything with the most scrupulous care he could find no fault with me, that had truth for its foundation. But the constant and pertinacious maliciousness of the overseer, and my own weakness, eventually brought me to grief.

As a rule, when a bad and wicked man undertakes any species of devilishness he generally prevails, for a time, and is apparently successful in his schemes; and should he meet with failure at the onset his want of success only maddens him to greater exertions and more persistent efforts. Being urged by the devil, and the devil being a hard driver, he either rushes to his own destruction or destroys the happiness or lives of others. Thus I was placed in the crucible for further refinement and regeneration. My humanity gave way for some time; but God was with me, and in the end I prevailed. The overseer's name was Hines, and he belonged to that class of southern whites who are noted for their ignorance and brutality. He could read and write a little,—just enough to make out a negro's pass or a receipt for money paid on account of his employer. In this respect I was far in advance of him, of which my master was aware, and which was one of the causes of Hines' excessive hatred of me, and of his great desire to "put me down and make me know my place," as he termed it. He was very irreligious, and entirely wanting in every attribute of a Christian. He was also what in the South is termed a "bully"—that is, he was free to use his pistols on the slightest occasion, when among his equals, but when in the presence of his superiors he was a cringing sycophant and coward. He was a real coward, at best, in all places. He did not want me on the plantation; and he was determined that he would so harrass me that I would become as reckless and devilish as himself, and thereby compel my master to send me to a slave-market to be sold.

Hines concocted various tales and reported them to Mr. Thompson, relating to my alleged insubordination, laziness, refusal to work, etc., but all to no effect. Finally he told my master that I was so disobedient that the rest of the slaves were affected by my conduct, and that I would ruin all the slaves on the plantation unless severe means were used to conquer me.

My master informed Hines, after hearing his story, that Jack, a fellow-servant of mine in my younger days, had killed Prince, another fellow-servant, on Wilson's plantation, several years before; that I might be imbued with the same spirit; and that if he undertook to chastise me he might meet with the same fate of Prince.

This murder occurred after I had been sold by Wilson to Thompson, but being permitted to return to Wilson's plantation once a year to visit and preach to my old flock, I learned the facts regarding the matter.

Jack belonged to a neighbor of Wilson's by the name of Scott, and having done something displeasing to Scott he wished to tie him up and whip him. Jack refused to be whipped by Scott or any one else, when Prince was called upon by his master (Scott) to help him secure Jack. Prince was reluctant, but was commanded two or three times to take hold of Jack and hold him. Jack told him not to approach him at the peril of his life; but not heeding Jack's warning he made the effort to tie Jack, when he was stabbed to the heart with a knife in Jack's hand, and expired almost instantly. Jack made his escape for a short time, but was captured and immediately hanged without a trial or an opportunity to make any defense. Jack was captured in a corn-crib on Wilson's plantation, which made Thompson suppose the murder had been committed there.

This recital, which was made in substance to Hines by my master, cowed the overseer considerably, and a house-servant who was present during the conversation afterwards told me that Hines' face turned white as a sheet, and he trembled like a leaf.

My master knew his overseer was a coward, and that if he could work upon his fears by supposing me to be too high-spirited to stand a whipping, he would probably save me from Hines' malice, and keep the overseer to his work. Good overseers were hard to get in the South. An intelligent Christian man would not have such a position under any circumstances, and the very best of the "poor white trash" who would, were unreliable and brutish; therefore Mr. Thompson had to do the very best he could under the circumstances. He did not believe Hines; yet he had to humor him, in a measure.

After a few days Hines reported to Mr. Thompson that he had heard me say that I would never be whipped by him or any other overseer on the plantation, as long as I had life to resist, which was a most malicious falsehood. What I did tell Hines was, that I would so conduct myself and so perform my work that he nor any other overseer on the plantation should never have cause to chastise me.

The falsehood inflamed my master, and in his wrath he told Hines to whip me for the first offense I might commit, or kill me in the attempt.

Armed with this instruction, Hines was in high glee; yet he dare not attempt anything without first laying well his plans and making sure of sufficient force to carry them out. The next morning he charged me to pick six hundred pounds of cotton and deliver it at the weighing-house at night, under penalty, for a failure, of one hundred lashes on my bare back with a rawhide.

This would not have been an extraordinary task in good cotton; but where we had to work that day the cotton was poor, and in that field the crop was not more than half a one. However, I worked hard against fate all day, and prayed to Almighty God to help me in my hour of need, and keep me steadfast. I knew I was to be punished not for any fault or misdoing, but simply to gratify a brute in human shape, and my inferior in intellect, morality, and physical strength. The burden was hard to bear, yet I prayed for strength to bear it. When called from the field to the weighing-house I was kept waiting until all the other slaves had their cotton weighed. When mine was weighed I was told by Hines that I had only picked four hundred pounds. I verily believed this to be untrue, and felt convinced that I had picked at least five hundred pounds, for I was one of the best, if not the best, cotton-pickers in the country; and I had labored faithfully and rapidly all day, and did not lose a minute's time, unnecessarily.

Hines turned to me and said, Go to your quarters; I will settle with you in the morning.

Now began new trials. My duty and my Christianity instructed me to face the undeserved and unjust punishment manfully. The devil and my human nature told me to run away. I became weak. The fear of the disgrace of a whipping was too much for me, and I succumbed to the evil one.

I made such arrangements as I could, and concealed myself on the plantation, before daylight the next morning, so that I could take an early start in the night and travel behind my pursuers instead of before them. My wife knew of my hiding-place, and when night came she sought me and reported what had been done for my capture.

Hines seemed, she said, to be more cheerful than usual in the morning when he found I was gone, and hastened to report the good news, as he thought, to Mr. Thompson. After some conversation between them it was determined by my master to obtain the services of a professional slave-hunter, and follow me with hounds. The slave-hunter was sent for and came with his pack of dogs that same day about noon. The hunt was immediately begun, and the country was then being scoured in all directions for my tracks.

This information put me on my guard, and gave me time to consider what direction I had better take in my flight. I had provide myself a preparation called "smut" among the negroes, which, when spread thinly on the soles of the shoes or feet, destroyed that peculiar scent by which blood-hounds are enabled to follow the trail of a man or a beast. After bidding my wife farewell I smeared my shoes with "smut" and started in the direction of the hills, beyond which was a large swamp, the refuge of many a poor runaway.

On my way I had to pass through innumerable thickets of underbrush and briers, and by reason thereof I tore my already much-worn clothes almost into shreds, and lacerated my flesh severely, especially on my arms and legs. I arrived in the swamp, however, without being followed by the dogs, and while proceeding slowly and dejectedly along, my steps were suddenly stopped by a fierce and loud growl. I was frightened, to be sure, yet I knew scarcely what to do. The growl proceeded from a bear, I felt fully assured, for bears roamed through the hills and swamps of Mississippi. But with presence of mind I retreated slowly from the presence of Mr. and Mrs. Bruin, and not being followed by the bears my fears on that score were removed.

About this time it began to rain; and the night was one of those black, foreboding nights that novelists love so well to depict in their descriptions of storms. The lightning flashed with a vividness that lighted up the dismal swamps with a weird and horrible brightness; the thunder rolled peal upon peal, making to me a pandemonium, real and feeling; the pitiless rain pelted me unmercifully and constantly, with that persistence that made it almost unendurable to me. I sat down at the root of a large tree, not to shelter myself from the rain but to protect myself from the attack of any wild animal that should approach me. There I sat the rest of the long night, unfriended, alone, forsaken,—a hunted outcast.

"Man's inhumanity to man Makes countless thousands mourn."

The condition in which I was now placed rendered me indeed a pitiable object. I waited and longed for morning to come; but the long, slow minutes passed lazily along without regard to my sufferings or wishes. After a long time, to me, I heard a rooster crow, and the welcome sound brought me to my feet in an instant. I started in the direction of the sound, and approached warily. Having walked a short distance I reached the edge of the swamps, or rather a dry spot or oasis in the swamp, and by the faint glimmer of day, which was just breaking, I could see the outlines of a house. The cock continued to crow, which seemed to invite me to approach, and which I construed into a good omen,—at least I really felt good at the sight of the house, even though it might contain those who would chain me and take me back to my master. I noticed that a public road ran along close to the house; and after going on the road, in approaching the house I was discovered by a dog, belonging to the house, who set up a furious barking. Fearing to stay and make my wants known I again sought "cover" in the swamp. I stayed in the swamp that day and ate such berries, roots, and nuts as I could find. I had plenty of time for prayer and meditation. I was alone with God, and prayed to him for help in my distress, and for direction. I became convinced that I had done wrong in running away, and deemed that I had sinned against God. I had been a runaway and an outcast before, and had came to right conclusions; yet I had turned from the path of duty, and was even now being punished for my sin. I determined to return to my master and take the consequences of my acts in running away. I asked God to have mercy on me and pardon my sins, and protect me from the wrath of my master and the maliciousness of Hines. Having fully made up my mind to return to Thompson and make such efforts as I could to allay the punishment I expected to receive, I set about perfecting my plans to get there without being apprehended by the slave-hunters, who were then, I have no doubt, hunting for me. My master had offered a reward for my return to his plantation; and should any one arrest me and take me home, although I might be returning on my own accord, they would receive the reward and I would have to make up the amount to my master in extra labor and extra punishment. To avoid this was now my object.

At night I left the swamp and went to the road, intending to travel home that night—thinking I was not more than ten or twelve miles away from there. I was uncertain which way to go; but I finally started off on the road, hoping that I was going in the direction of Thompson's. The rain was pattering down; but I traveled briskly all that night, and about day-break I came to a plantation. I entered one of the slave-cabins and told the inmates I was lost, hungry, and tired, and asked them for something to eat. One of the colored men spoke to a woman who appeared to be his wife, and told her to get me something to eat, and that he would go and get some pine to put on the fire. His actions, and the manner in which he spoke, aroused my suspicions, and being fearful that he intended to betray me, I left the cabin directly after he did, and sought an asylum in the woods, where I stayed during that day. Thus "the wicked flee when no one pursueth."

At night I found the same road I had traveled the day before, and started again to try and get to Thompson's. I knew that I was wrong, and that I was traveling away from instead of toward Thompson's; therefore I concluded to make inquiries at the first opportunity. After traveling three or four miles I came to a cabin in which there was a light shining through the cracks between the logs. Approaching the cabin, I intended to enter; but being enabled to see the inmates through the cracks I discovered three white men sitting around the fire, so I turned to leave. As I was passing the corner of the cabin a colored woman came to the door for some purpose, and saw me. She jumped back into the cabin, at the same time exclaiming, "Here's a runaway nigger!"

I immediately ran for the road; but a dog—not a blood-hound—followed me, and while getting over the fence between the cabin and the road he caught me by the breeches leg. I shook him off and ran for the woods.

The white men were slave-hunters, and were after me particularly, as I learned afterwards. They followed me closely by the sound of the crackling of brush, and put the dogs they had with them on my track. These dogs, fortunately for me, were in the cabin at the time I approached it. As soon as I heard the first yelp of a blood-hound I "smutted" my shoe-soles, and soon threw them off the scent. The white men followed me about three or four miles. Finally, finding I would not get away from them by running, I stopped, and making my way into a dense thicket of briers I sat down. The white men stopped a short distance from me and listened, I suppose, for the sound of brush cracking. After waiting a short time one of them started off in the direction they had come, leaving the others still waiting,—using this ruse in order to throw me off my guard, so as to enable the remaining ones to ascertain where I was by the noise I would make in walking. I was too close to them; and from the noise I heard from where they were standing I knew they had a dog with them, and that they were only waiting for me to move to begin the chase again. I sat perfectly quiet, and waited patiently for the remaining whites and the dog to leave. After a time the men began to move about through the brush, coming still closer to me. I heard them talking, when one of them said, "We ought to catch the nigger if we have to run him all night." "No" said the other, "we should let him alone to-night, and start him up in the morning, when we can have daylight for the chase, and not run him to-night, for we might run him off and never catch him."

After a short parley they concluded to get some more dogs and be on the ground before daylight, so as to make sure of me. As soon as they had gone out of my hearing I emerged from the brier thicket. I found my limbs had become sore and benumbed from the exposure and hardships I had undergone, and I was intensely hungry. I worried along, however, to get out of that neighborhood as soon as possible. The sky was now clear, the air frosty, and my rags were but a scant protection to me. After walking awhile I found my soreness began to leave me, when I began to accelerate my pace. I had to walk as fast as I could, and exercise my limbs all I could, in order to keep warm. After walking some time I came to a plantation. Upon reconnoitering, I found an old house, and approaching it with the intention of seeking a little rest in it during the remainder of the night and the next day, I saw a light in it. I went in, however, and found it to be the workshop of the plantation, and five colored men were there putting handles in their axes. I asked them for something to eat, and was about to tell them the truth regarding myself, when one of the negroes hurried me out of the cabin, saying he would get me something to eat. After we got out he told me I was very imprudent, for if I had told the negroes who I was and that I was a runaway, they would have taken me themselves. He got me some meat and bread, and after I had told him who I was and that I wanted to find my way back to Thompson's, he put me on the right road and gave me such directions as I required.

I found that I was about fifty miles from Thompson's plantation, and that it would require two nights' hard walking to get there. I felt very much discouraged, and grieved considerably to myself. However, having satisfied the cravings of my appetite, I plucked up courage and started on my long return walk with renewed energy.

After traveling about five miles I came to a little town. I was afraid to go through it on account of the liability of being apprehended; and I did not like to go around it for fear of getting lost again. I determined to risk going through the place, and, by avoiding every one, escape detection. There was quite an excitement here by reason of an epidemic sickness among the children, and about every other house had a light in it. I passed through the town with fear; but I escaped arrest and felt like rejoicing over my good fortune, not once thinking of any dangers or hardships that might lay before me.

After I got through the town I came to a considerable stream, with a bridge across it, the name of which I am unable to give; but on the opposite end of the bridge from the town there is a road-way, or levee, thrown up across the "bottom" for about two miles. At the time I crossed, the stream was very much swelled from the recent rains, and the water extended all over the bottom on each side of the road-grade, and to within two or three feet of the top of it. This grade I had to cross; and I was greatly afraid that I would meet some one. I started across, and when about half way over the grade, or levee, I heard hounds baying ahead of me; and the sounds seemed to be approaching me, I became very much frightened, and turned and fled back to the bridge, when, just as I was stepping on it, I heard men's voices, and stopped, when I found they were coming across the bridge toward me. I concluded I would rather face the blood-hounds than the white men, so I made my way back over the grade as hurriedly as I could. I reached the end of the grade without meeting the hounds and turned off into the woods. After walking a short distance I heard the hounds again, and the sound of their yelps was nearing me rapidly. I turned my course immediately, and ran as fast as I was able for three or four hundred yards, when I saw distinctly, in the starlight, a man running nearly toward me. My heart leaped into my throat, as it were, and I made ready for battle. But the man proved to be a poor runaway like myself, and the one whom the hounds were after. I had got into a field, and the runaway passed through the same field without noticing me. I kept on in an opposite direction from the one which he had taken, and crossed the fence on the other side of the field just in time to hear one of the slave-hunters say, "There he is now; I heard him getting over the fence." I threw myself on the ground and awaited results. The dogs were "hot" on the other slave's track, and were running at a great rate, which induced the slave-hunters to think their companion was mistaken. So, to my great relief and pleasure, they started on after the hounds. I was nearly exhausted by my exertions during the night, and as it was now nearly morning I lay on the ground for a time to rest and recuperate my worn-out energies a little.

In a short time I got up, and after looking around I saw the outlines of plantation houses in the distance. On going to them I found a resting-place in a fodder-loft, in the horse-lot of the plantation. I ensconced myself in the fodder, when I again heard the infernal yelps of the blood-hounds, and the more infernal yelps of the white pursuers urging the hounds after the poor runaway. The hounds soon after caught the poor wretch, whose cries for mercy were heart-rending and piteous. My situation was perilous; yet I had hopes that the other slave being run down and caught would save me, from the fact that the hunters were not aware of the presence of another runaway in the immediate neighborhood.

The day wore slowly away, and being very weak from hunger and fatigue I was unable to gain that rest my wasted body required. I slept two or three hours, however, and had ample time for reflection. The bridge where I had been so completely hemmed in the night before was impressed deeply upon my memory; and the agony of mind while on the bridge was still troubling me. I relied on a loving heavenly Father in my troubles and trials, and brought to my mind the condition of the children of Israel when about to be overwhelmed by the hosts of Pharaoh on the shore of the Red Sea. God delivered them, and I believed he would deliver me. My faith was strong.

Night came at last, when I cautiously emerged from my hiding-place and continued my journey toward home. I ran and walked about twenty-five miles, and did not find any familiar objects to lead me to suppose I was in the neighborhood of my master's plantation, when I began to look about for a place of concealment in which to spend another weary and lonesome day. Walking slowly along, after a short time my attention was attracted by sounds as if some one was pounding a hard substance. On stopping and listening, I soon heard some person calling hogs. The voice seemed familiar. Upon further investigation I began to recognize objects, and soon ascertained that I was "at home." Now that I had got back "home," new troubles arose in my mind. I would be punished severely, without doubt.

Instead of going to "the quarters" I went directly to my master's plantation, in the hope that I could enlist my mistress in my behalf, and thus have the way made smooth for me. My master was not at home, fortunately, and my mistress heard my story and prayers for forgiveness. She promised to intercede with my master for me, but that I must promise not to run away again, which I did. She bade me to go and hide myself in the stable loft, and not to leave there until she sent for me. Soon after, my master came home. In conversation with him my mistress broached the subject as to my whereabouts. He told her that he believed I had got to the free states and was lost to him; however, that if any of the slaves on the plantation knew where I was they should get me word that if I would come back I should not be punished, and that I should be forgiven. In that case my mistress said she would insure my return speedily.

Matters were soon arranged, and I was re-instated in my former position on the plantation. But severe trials were soon to overtake me, and what I had already gone through was but an atom in comparison with what I afterwards suffered from the hands of my master, and by reason of my condition of slavery.

Thus ended my earlier experiences as a slave, from my earliest recollection down to the time of my return to Thompson's plantation.

I propose to continue this biography, and include the whole in book form. This pamphlet is printed for the purpose of enabling me to raise money to continue my work and paying for printing the whole in a book substantially and neatly bound.

To the friends of the colored race I appeal for help in this matter, hoping that sufficient interest is taken to insure the accumulation of sufficient funds for my purpose.

The remainder will contain my full experience as a minister of the gospel, and incidents relating to my efforts and the efforts of my co-workers in building up the church of Christ among the former slaves of the South, and such suggestions as I may deem proper to aid to raise the standard of intelligence among negroes.

THE END

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