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Bible Stories and Religious Classics
by Philip P. Wells
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The sands of the second hour were principally in the lower half of the glass when the sermon concluded. An approving murmur followed, and the clergyman, having given out a hymn, took his seat with much self-congratulation, and endeavored to read the effect of his eloquence in the visages of the people. But while voices from all parts of the house were tuning themselves to sing, a scene occurred, which, though not very unusual at that period in the province, happened to be without precedent in this parish.

The muffled female, who had hitherto sat motionless in the front rank of the audience, now arose, and with slow, stately, and unwavering step ascended the pulpit stairs. The quiverings of incipient harmony were hushed, and the divine sat in speechless and almost terrified astonishment, while she undid the door, and stood up in the sacred desk from which his maledictions had just been thundered. She then divested herself of the cloak and hood, and appeared in a most singular array. A shapeless robe of sackcloth was girded about her waist with a knotted cord; her raven hair fell down upon her shoulders, and its blackness was defiled by pale streaks of ashes, which she had strewn upon her head. Her eyebrows, dark and strongly defined, added to the deathly whiteness of a countenance, which, emaciated with want, and wild with enthusiasm and strange sorrows, retained no trace of earlier beauty. This figure stood gazing earnestly on the audience, and there was no sound, nor any movement, except a faint shuddering which every man observed in his neighbor, but was scarcely conscious of in himself. At length, when her fit of inspiration came, she spoke, for the first few moments in a low voice and not invariably distinct utterance. Her discourse gave evidence of an imagination hopelessly entangled with her reason; it was a vague and incomprehensible rhapsody, which, however, seemed to spread its own atmosphere round the hearer's soul, and to move his feelings by some influence unconnected with the words. As she proceeded, beautiful but shadowy images would sometimes be seen, like bright things moving in a turbid river; or a strong and singularly shaped idea leaped forth, and seized at once on the understanding or the heart. But the course of her unearthly eloquence soon led her to the persecutions of her sect, and from thence the step was short to her own peculiar sorrows. She was naturally a woman of mighty passions, and hatred and revenge now wrapped themselves in the garb of piety; the character of her speech was changed, her images became distinct though wild, and her denunciations had an almost hellish bitterness.

"The governor and his mighty men," she said, "have gathered together, taking counsel among themselves and saying, 'What shall we do unto this people—even unto the people that have come into this land to put our iniquity to the blush?' And lo! the Devil entereth into the council-chamber, like a lame man of low stature and gravely apparelled, with a dark and twisted countenance, and a bright, downcast eye. And he standeth up among the rulers; yea, he goeth to and fro, whispering to each; and every man lends his ear, for his word is, 'Slay, slay!' But I say unto ye, Woe to them that slay! Woe to them that shed the blood of saints! Woe to them that have slain the husband, and cast forth the child, the tender infant, to wander homeless, and hungry, and cold, till he die; and have saved the mother alive, in the cruelty of their tender mercies! Woe to them in their lifetime, cursed are they in the delight and pleasure of their hearts! Woe to them in their death-hour, whether it come swiftly with blood and violence, or after long and lingering pain! Woe, in the dark house, in the rottenness of the grave, when the children's children shall revile the ashes of the fathers! Woe, woe, woe, at the judgment, when all the persecuted and all the slain in this bloody land, and the father, the mother, and the child shall await them in a day that they cannot escape! Seed of the faith, seed of the faith, ye whose hearts are moving with a power that ye know not, arise, wash your hands of this innocent blood! Lift your voices, chosen ones, cry aloud, and call down a woe and a judgment with me!"

Having thus given vent to the flood of malignity which she mistook for inspiration, the speaker was silent. Her voice was succeeded by the hysteric shrieks of several women, but the feelings of the audience generally had not been drawn onward in the current with her own. They remained stupefied, stranded as it were, in the midst of a torrent, which deafened them by its roaring, but might not move them by its violence. The clergyman, who could not hitherto have ejected the usurper of his pulpit otherwise than by bodily force, now addressed her in the tone of just indignation and legitimate authority.

"Get you down, woman, from the holy place which you profane," he said. "Is it to the Lord's house that you came to pour forth the foulness of your heart, and the inspiration of the Devil? Get you down, and remember that the sentence of death is on you, yea, and shall be executed, were it but for this day's work!"

"I go, friend, I go, for the voice hath had its utterance," replied she, in a depressed and even mild tone. "I have done my mission unto thee and to thy people. Reward me with stripes, imprisonment, or death, as ye shall be permitted."

The weakness of exhausted passion caused her steps to totter as she descended the pulpit stairs. The people, in the meanwhile, were stirring to and fro on the floor of the house, whispering among themselves, and glancing toward the intruder. Many of them now recognized her as the woman who had assaulted the governor with frightful language, as he passed by the window of her prison; they knew, also, that she was adjudged to suffer death, and had been preserved only by an involuntary banishment into the wilderness. The new outrage, by which she had provoked her fate, seemed to render further lenity impossible; and a gentleman in military dress, with a stout man of inferior rank, drew toward the door of the meeting-house, and awaited her approach. Scarcely did her feet press the floor, however, when an unexpected scene occurred. In that moment of her peril, when every eye frowned with death, a little timid boy pressed forth, and threw his arms round his mother.

"I am here, mother, it is I, and I will go with thee to prison," he exclaimed.

She gazed at him with a doubtful and almost frightened expression, for she knew that the boy had been cast out to perish, and she had not hoped to see his face again. She feared, perhaps, that it was but one of the happy visions, with which her excited fancy had often deceived her, in the solitude of the desert or in prison. But when she felt his hand warm within her own, and heard his little eloquence of childish love, she began to know that she was yet a mother.

"Blessed art thou, my son," she sobbed. "My heart was withered; yea, dead with thee and with thy father; and now it leaps as in the first moment when I pressed thee to my bosom."

She kneeled down and embraced him again and again, while the joy that could find no words expressed itself in broken accents, like the bubbles gushing up to vanish at the surface of a deep fountain. The sorrows of past years, and the darker peril that was nigh, cast not a shadow on the brightness of that fleeting moment. Soon, however, the spectators saw a change upon her face, as the consciousness of her sad estate returned, and grief supplied the fount of tears which joy had opened. By the words she uttered, it would seem that the indulgence of natural love had given her mind a momentary sense of its errors, and made her know how far she had strayed from duty, in following the dictates of a wild fanaticism.

"In a doleful hour art thou returned to me, poor boy," she said, "for thy mother's path has gone darkening onward, till now the end is death. Son, son, I have borne thee in my arms when my limbs were tottering, and I have fed thee with the food that I was fainting for; yet I have ill performed a mother's part by thee in life, and now I leave thee no inheritance but woe and shame. Thou wilt go seeking through the world, and find all hearts closed against thee, and their sweet affections turned to bitterness for my sake. My child, my child, how many a pang awaits thy gentle spirit and I the cause of all!"

She hid her face on Ilbrahim's head, and her long raven hair, discolored with the ashes of her mourning, fell down about him like a veil. A low and interrupted moan was the voice of her heart's anguish, and it did not fail to move the sympathies of many who mistook their involuntary virtue for a sin. Sobs were audible in the female section of the house, and every man who was a father drew his hand across his eyes. Tobias Pearson was agitated and uneasy, but a certain feeling like the consciousness of guilt oppressed him, so that he could not go forth and offer himself as the protector of the child. Dorothy, however, had watched her husband's eye. Her mind was free from the influence that had begun to work on his, and she drew near the Quaker woman, and addressed her in the hearing of all the congregation.

"Stranger, trust this boy to me, and I will be his mother," she said, taking Ilbrahim's hand. "Providence has signally marked out my husband to protect him, and he has fed at our table and lodged under our roof, now many days, till our hearts have grown very strongly unto him. Leave the tender child with us, and be at ease concerning his welfare."

The Quaker rose from the ground, but drew the boy closer to her, while she gazed earnestly in Dorothy's face. Her mild, but saddened features, and neat matronly attire harmonized together, and were like a verse of fireside poetry. Her very aspect proved that she was blameless, so far as mortal could be so, in respect to God and man; while the enthusiast, in her robe of sackcloth and girdle of knotted cord, had as evidently violated the duties of the present life and the future, by fixing her attention wholly on the latter. The two females, as they held each a hand of Ilbrahim, formed a practical allegory; it was rational piety and unbridled fanaticism contending for the empire of a young heart.

"Thou art not of our people," said the Quaker, mournfully.

"No, we are not of your people," replied Dorothy, with mildness, "but we are Christians, looking upward to the same Heaven with you. Doubt not that your boy shall meet you there, if there be a blessing on our tender and prayerful guidance of him. Thither, I trust, my own children have gone before me, for I also have been a mother; I am no longer so," she added, in a faltering tone, "and your son will have all my care."

"But will ye lead him in the path which his parents have trodden?" demanded the Quaker. "Can ye teach him the enlightened faith which his father has died for, and for which I, even I, am soon to become an unworthy martyr? The boy has been baptized in blood; will ye keep the mark fresh and ruddy upon his forehead?"

"I will not deceive you," answered Dorothy. "If your child become our child, we must breed him up in the instruction which Heaven has imparted to us; we must pray for him the prayers of our own faith; we must do toward him according to the dictates of our own consciences, and not of yours. Were we to act otherwise, we should abuse your trust, even in complying with your wishes."

The mother looked down upon her boy with a troubled countenance, and then turned her eyes upward to Heaven. She seemed to pray internally, and the contention of her soul was evident.

"Friend," she said at length to Dorothy, "I doubt not that my son shall receive all earthly tenderness at thy hands. Nay, I will believe that even thy imperfect lights may guide him to a better world; for surely thou art on the path thither. But thou hast spoken of a husband. Doth he stand here among this multitude of people? Let him come forth, for I must know to whom I commit this most precious trust."

She turned her face upon the male auditors, and after a momentary delay, Tobias Pearson came forth from among them. The Quaker saw the dress which marked his military rank, and shook her head; but then she noted the hesitating air, the eyes that struggled with her own, and were vanquished; the color that went and came, and could find no resting-place. As she gazed, an unmirthful smile spread over her features, like sunshine that grows melancholy in some desolate spot. Her lips moved inaudibly, but at length she spake.

"I hear it, I hear it. The voice speaketh within me and saith, 'Leave thy child, Catharine, for his place is here, and go hence, for I have other work for thee. Break the bonds of natural affection, martyr thy love, and know that in all these things eternal wisdom hath its ends.' I go, friends, I go. Take ye my boy, my precious jewel. I go hence, trusting that all shall be well, and that even for his infant hands there is a labor in the vineyard."

She knelt down and whispered to Ilbrahim, who at first struggled and clung to his mother, with sobs and tears, but remained passive when she had kissed his cheek and arisen from the ground. Having held her hands over his head in mental prayer, she was ready to depart.

"Farewell, friends in mine extremity," she said to Pearson and his wife; "the good deed ye have done me is a treasure laid up in Heaven, to be returned a thousand-fold hereafter. And farewell ye, mine enemies, to whom it is not permitted to harm so much as a hair of my head, nor to stay my footsteps even for a moment. The day is coming when ye shall call upon me to witness for ye to this one sin uncommitted, and I will rise up and answer."

She turned her steps toward the door, and the men, who had stationed themselves to guard it, withdrew, and suffered her to pass. A general sentiment of pity overcame the virulence of religious hatred. Sanctified by her love and her affliction, she went forth, and all the people gazed after her till she had journeyed up the hill, and was lost behind its brow. She went, the apostle of her own unquiet heart, to renew the wanderings of past years. For her voice had been already heard in many lands of Christendom; and she had pined in the cells of a Catholic Inquisition before she felt the lash and lay in the dungeons of the Puritans. Her mission had extended also to the followers of the Prophet, and from them she had received the courtesy and kindness which all the contending sects of our purer religion united to deny her. Her husband and herself had resided many months in Turkey, where even the Sultan's countenance was gracious to them; in that pagan land, too, was Ilbrahim's birthplace, and his Oriental name was a mark of gratitude for the good deeds of an unbeliever.

* * * * *

When Pearson and his wife had thus acquired all the rights over Ilbrahim that could be delegated, their affection for him became, like the memory of their native land, or their mild sorrow for the dead, a piece of the immovable furniture of their hearts. The boy, also, after a week or two of mental disquiet, began to gratify his protectors, by many inadvertent proofs that he considered them as parents, and their house as home. Before the winter snows were melted, the persecuted infant, the little wanderer from a remote and heathen country, seemed native in the New England cottage, and inseparable from the warmth and security of its hearth. Under the influence of kind treatment, and in the consciousness that he was loved, Ilbrahim's demeanor lost a premature manliness which had resulted from his earlier situation; he became more childlike, and his natural character displayed itself with freedom. It was in many respects a beautiful one, yet the disordered imaginations of both his father and mother had perhaps propagated a certain unhealthiness in the mind of the boy. In his general state, Ilbrahim would derive enjoyment from the most trifling events, and from every object about him; he seemed to discover rich treasures of happiness, by a faculty analogous to that of the witch-hazel, which points to hidden gold where all is barren to the eye. His airy gayety, coming to him from a thousand sources, communicated itself to the family, and Ilbrahim was like a domesticated sunbeam, brightening moody countenances, and chasing away the gloom from the dark corners of the cottage.

On the other hand, as the susceptibility of pleasure is also that of pain, the exuberant cheerfulness of the boy's prevailing temper sometimes yielded to moments of deep depression. His sorrows could not always be followed up to their original source, but most frequently they appeared to flow, though Ilbrahim was young to be sad for such a cause, from wounded love. The flightiness of his mirth rendered him often guilty of offences against the decorum of a Puritan household, and on these occasions he did not invariably escape rebuke. But the slightest word of real bitterness, which he was infallible in distinguishing from pretended anger, seemed to sink into his heart and poison all his enjoyments, till he became sensible that he was entirely forgiven. Of the malice which generally accompanies a superfluity of sensitiveness, Ilbrahim was altogether destitute; when trodden upon, he would not turn; when wounded, he could but die. His mind was wanting in the stamina for self-support; it was a plant that would twine beautifully round something stronger than itself, but if repulsed, or torn away, it had no choice but to wither on the ground. Dorothy's acuteness taught her that severity would crush the spirit of the child, and she nurtured him with the gentle care of one who handles a butterfly. Her husband manifested an equal affection, although it grew daily less productive of familiar caresses.

The feelings of the neighboring people, in regard to the Quaker infant and his protectors, had not undergone a favorable change, in spite of the momentary triumph which the desolate mother had obtained over their sympathies. The scorn and bitterness, of which he was the object, were very grievous to Ilbrahim, especially when any circumstance made him sensible that the children, his equals in age, partook of the enmity of their parents. His tender and social nature had already overflowed in attachments to everything about him, and still there was a residue of unappropriated love, which he yearned to bestow upon the little ones who were taught to hate him. As the warm days of spring came on, Ilbrahim was accustomed to remain for hours silent and inactive within hearing of the children's voices at their play; yet, with his usual delicacy of feeling, he avoided their notice, and would flee and hide himself from the smallest individual among them. Chance, however, at length seemed to open a medium of communication between his heart and theirs; it was by means of a boy about two years older than Ilbrahim, who was injured by a fall from a tree in the vicinity of Pearson's habitation. As the sufferer's own home was at some distance, Dorothy willingly received him under her roof, and became his tender and careful nurse.

Ilbrahim was the unconscious possessor of much skill in physiognomy, and it would have deterred him, in other circumstances, from attempting to make a friend of this boy. The countenance of the latter immediately impressed a beholder disagreeably, but it required some examination to discover that the cause was a very slight distortion of the mouth, and the irregular, broken line and near approach of the eyebrows. Analogous, perhaps, to these trifling deformities was an almost imperceptible twist of every joint, and the uneven prominence of the breast; forming a body, regular in its general outline, but faulty in almost all its details. The disposition of the boy was sullen and reserved, and the village schoolmaster stigmatized him as obtuse in intellect; although, at a later period of life, he evinced ambition and very peculiar talents. But whatever might be his personal or moral irregularities, Ilbrahim's heart seized upon, and clung to him, from the moment that he was brought wounded into the cottage; the child of persecution seemed to compare his own fate with that of the sufferer, and to feel that even different modes of misfortune had created a sort of relationship between them. Food, rest, and the fresh air, for which he languished, were neglected; he nestled continually by the bedside of the little stranger, and, with a fond jealousy, endeavored to be the medium of all the cares that were bestowed upon him. As the boy became convalescent, Ilbrahim contrived games suitable to his situation, or amused him by a faculty which he had perhaps breathed in with the air of his barbaric birthplace. It was that of reciting imaginary adventures, on the spur of the moment, and apparently in inexhaustible succession. His tales were of course monstrous, disjointed, and without aim; but they were curious on account of a vein of human tenderness which ran through them all, and was like a sweet, familiar face, encountered in the midst of wild and unearthly scenery. The auditor paid much attention to these romances, and sometimes interrupted them by brief remarks upon the incidents, displaying shrewdness above his years, mingled with a moral obliquity which grated very harshly against Ilbrahim's instinctive rectitude. Nothing, however, could arrest the progress of the latter's affection, and there were many proofs that it met with a response from the dark and stubborn nature on which it was lavished. The boy's parents at length removed him, to complete his cure under their own roof.

Ilbrahim did not visit his new friend after his departure; but he made anxious and continual inquiries respecting him, and informed himself of the day when he was to reappear among his playmates. On a pleasant summer afternoon, the children of the neighborhood had assembled in the little forest-crowned amphitheatre behind the meeting-house, and the recovering invalid was there, leaning on a staff. The glee of a score of untainted bosoms was heard in light and airy voices, which danced among the trees like sunshine become audible; the grown men of this weary world, as they journeyed by the spot, marvelled why life, beginning in such brightness, should proceed in gloom; and their hearts, or their imaginations, answered them and said, that the bliss of childhood gushes from its innocence. But it happened that an unexpected addition was made to the heavenly little band. It was Ilbrahim, who came toward the children with a look of sweet confidence on his fair and spiritual face, as if, having manifested his love to one of them, he had no longer to fear a repulse from their society. A hush came over their mirth the moment they beheld him, and they stood whispering to each other while he drew nigh; but, all at once, the devil of their fathers entered into the unbreeched fanatics, and sending up a fierce, shrill cry, they rushed upon the poor Quaker child. In an instant, he was the centre of a brood of baby-fiends, who lifted sticks against him, pelted him with stones, and displayed an instinct of destruction far more loathsome than the blood-thirstiness of manhood.

The invalid, in the meanwhile, stood apart from the tumult, crying out with a loud voice, "Fear not, Ilbrahim, come hither and take my hand"; and his unhappy friend endeavored to obey him. After watching the victim's struggling approach with a calm smile and unabashed eye, the foul-hearted little villain lifted his staff, and struck Ilbrahim on the mouth, so forcibly that the blood issued in a stream. The poor child's arms had been raised to guard his head from the storm of blows; but now he dropped them at once. His persecutors beat him down, trampled upon him, dragged him by his long, fair locks, and Ilbrahim was on the point of becoming as veritable a martyr as ever entered bleeding into heaven. The uproar, however, attracted the notice of a few neighbors, who put themselves to the trouble of rescuing the little heretic, and of conveying him to Pearson's door.

Ilbrahim's bodily harm was severe, but long and careful nursing accomplished his recovery; the injury done to his sensitive spirit was more serious, though not so visible. Its signs were principally of a negative character, and to be discovered only by those who had previously known him. His gait was thenceforth slow, even, and unvaried by the sudden bursts of sprightlier motion, which had once corresponded to his overflowing gladness; his countenance was heavier, and its former play of expression, the dance of sunshine reflected from moving water, was destroyed by the cloud over his existence; his notice was attracted in a far less degree by passing events, and he appeared to find greater difficulty in comprehending what was new to him, than at a happier period. A stranger, founding his judgment upon these circumstances, would have said that the dulness of the child's intellect widely contradicted the promise of his features; but the secret was in the direction of Ilbrahim's thoughts, which were brooding within him when they should naturally have been wandering abroad. An attempt of Dorothy to revive his former sportiveness was the single occasion on which his quiet demeanor yielded to a violent display of grief; he burst into passionate weeping, and ran and hid himself, for his heart had become so miserably sore that even the hand of kindness tortured it like fire. Sometimes, at night and probably in his dreams, he was heard to cry, "Mother! mother!" as if her place, which a stranger had supplied while Ilbrahim was happy, admitted of no substitute in his extreme affliction. Perhaps, among the many life-weary wretches then upon the earth, there was not one who combined innocence and misery like this poor, broken-hearted infant, so soon the victim of his own heavenly nature.

While this melancholy change had taken place in Ilbrahim, one of an earlier origin and of different character had come to its perfection in his adopted father. The incident with which this tale commences found Pearson in a state of religious dulness, yet mentally disquieted, and longing for a more fervid faith than he possessed. The first effect of his kindness to Ilbrahim was to produce a softened feeling, and incipient love for the child's whole sect; but joined to this, and resulting perhaps from self-suspicion, was a proud and ostentatious contempt of their tenets and practical extravagances. In the course of much thought, however, for the subject struggled irresistibly into his mind, the foolishness of the doctrine began to be less evident, and the points which had particularly offended his reason assumed another aspect, or vanished entirely away. The work within him appeared to go on even while he slept, and that which had been a doubt, when he laid down to rest, would often hold the place of a truth, confirmed by some forgotten demonstration, when he recalled his thoughts in the morning. But while he was thus becoming assimilated to the enthusiasts, his contempt, in no wise decreasing toward them, grew very fierce against himself; he imagined, also, that every face of his acquaintance wore a sneer, and that every word addressed to him was a gibe. Such was his state of mind at the period of Ilbrahim's misfortune; and the emotions consequent upon that event completed the change, of which the child had been the original instrument.

In the meantime, neither the fierceness of the persecutors, nor the infatuation of their victims, had decreased. The dungeons were never empty; the streets of almost every village echoed daily with a lash; the life of a woman, whose mild and Christian spirit no cruelty could imbitter, had been sacrificed; and more innocent blood was yet to pollute the hands that were so often raised in prayer. Early after the Restoration, the English Quakers represented to Charles II. that a "vein of blood was open in his dominions"; but though the displeasure of the voluptuous king was roused, his interference was not prompt. And now the tale must stride forward over many months, leaving Pearson to encounter ignominy and misfortune; his wife to a firm endurance of a thousand sorrows; poor Ilbrahim to pine and droop like a cankered rosebud; his mother to wander on a mistaken errand, neglectful of the holiest trust which can be committed to a woman.

* * * * *

A winter evening, a night of storm, had darkened over Pearson's habitation, and there were no cheerful faces to drive the gloom from his broad hearth. The fire, it is true, sent forth a glowing heat and a ruddy light, and large logs, dripping with half-melted snow, lay ready to be cast upon the embers. But the apartment was saddened in its aspect by the absence of much of the homely wealth which had once adorned it; for the exaction of repeated fines, and his own neglect of temporal affairs, had greatly impoverished the owner. And with the furniture of peace, the implements of war had likewise disappeared; the sword was broken, the helm and cuirass were cast away forever; the soldier had done with battles, and might not lift so much as his naked hand to guard his head. But the Holy Book remained, and the table on which it rested was drawn before the fire, while two of the persecuted sect sought comfort from its pages.

He who listened, while the other read, was the master of the house, now emaciated in form, and altered as to the expression and healthiness of his countenance; for his mind had dwelt too long among visionary thoughts, and his body had been worn by imprisonment and stripes. The hale and weather-beaten old man, who sat beside him, had sustained less injury from a far longer course of the same mode of life. In person he was tall and dignified, and, which alone would have made him hateful to the Puritans, his gray locks fell from beneath the broad-brimmed hat, and rested on his shoulders. As the old man read the sacred page, the snow drifted against the windows, or eddied in at the crevices of the door, while a blast kept laughing in the chimney, and the blaze leaped fiercely up to seek it. And sometimes, when the wind struck the hill at a certain angle, and swept down by the cottage across the wintry plain, its voice was the most doleful that can be conceived; it came as if the Past were speaking, as if the Dead had contributed each a whisper, as if the Desolation of Ages were breathed in that one lamenting sound.

The Quaker at length closed the book, retaining however his hand between the pages which he had been reading, while he looked steadfastly at Pearson. The attitude and features of the latter might have indicated the endurance of bodily pain; he leaned his forehead on his hands, his teeth were firmly closed, and his frame was tremulous at intervals with a nervous agitation.

"Friend Tobias," inquired the old man, compassionately, "hast thou found no comfort in these many blessed passages of Scripture?"

"Thy voice has fallen on my ear like a sound afar off and indistinct," replied Pearson, without lifting his eyes. "Yea, and when I have hearkened carefully, the words seemed cold and lifeless, and intended for another and a lesser grief than mine. Remove the book," he added, in a tone of sullen bitterness. "I have no part in its consolations, and they do but fret my sorrow the more."

"Nay, feeble brother, be not as one who hath never known the light," said the elder Quaker, earnestly, but with mildness. "Art thou he that wouldst be content to give all, and endure all, for conscience' sake; desiring even peculiar trials, that thy faith might be purified, and thy heart weaned from worldly desires? And wilt thou sink beneath an affliction which happens alike to them that have their portion here below, and to them that lay up treasure in heaven? Faint not, for thy burden is yet light."

"It is heavy! It is heavier than I can bear!" exclaimed Pearson, with the impatience of a variable spirit. "From my youth upward I have been a man marked out for wrath; and year by year, yea, day after day, I have endured sorrows, such as others know not in their lifetime. And now I speak not of the love that has been turned to hatred, the honor to ignominy, the ease and plentifulness of all things to danger, want, and nakedness. All this I could have borne, and counted myself blessed. But when my heart was desolate with many losses, I fixed it upon the child of a stranger, and he became dearer to me than all my buried ones; and now he too must die, as if my love were poison. Verily, I am an accursed man, and I will lay me down in the dust, and lift up my head no more."

"Thou sinnest, brother, but it is not for me to rebuke thee; for I also have had my hours of darkness, wherein I have murmured against the cross," said the old Quaker. He continued, perhaps in the hope of distracting his companion's thoughts from his own sorrows. "Even of late was the light obscured within me, when the men of blood had banished me on pain of death, and the constables led me onward from village to village, toward the wilderness. A strong and cruel hand was wielding the knotted cords; they sunk deep into the flesh, and thou mightst have tracked every reel and totter of my footsteps by the blood that followed. As we went on—"

"Have I not borne all this; and have I murmured?" interrupted Pearson, impatiently.

"Nay, friend, but hear me," continued the other. "As we journeyed on, night darkened on our path, so that no man could see the rage of the persecutors, or the constancy of my endurance, though Heaven forbid that I should glory therein. The lights began to glimmer in the cottage windows, and I could discern the inmates as they gathered in comfort and security, every man with his wife and children by their own evening hearth. At length we came to a tract of fertile land; in the dim light, the forest was not visible around it; and behold! there was a straw-thatched dwelling, which bore the very aspect of my home, far over the wild ocean, far in our own England. Then came bitter thoughts upon me; yea, remembrances that were like death to my soul. The happiness of my early days was painted to me; the disquiet of my manhood, the altered faith of my declining years. I remembered how I had been moved to go forth a wanderer, when my daughter, the youngest, the dearest of my flock, lay on her dying bed, and—"

"Couldst thou obey the command at such a moment?" exclaimed Pearson, shuddering.

"Yea, yea," replied the old man, hurriedly. "I was kneeling by her bedside when the voice spoke loud within me; but immediately I rose, and took my staff, and gat me gone. O, that it were permitted me to forget her woful look, when I thus withdrew my arm, and left her journeying through the dark valley alone! for her soul was faint, and she had leaned upon my prayers. Now in that night of horror I was assailed by the thought that I had been an erring Christian, and a cruel parent; yea, even my daughter, with her pale, dying features, seemed to stand by me and whisper, 'Father, you are deceived; go home and shelter your gray head.' O Thou, to whom I have looked in my furthest wanderings," continued the Quaker, raising his agitated eyes to Heaven, "inflict not upon the bloodiest of our persecutors the unmitigated agony of my soul, when I believed that all I had done and suffered for thee was at the instigation of a mocking fiend! But I yielded not; I knelt down and wrestled with the tempter, while the scourge bit more fiercely into the flesh. My prayer was heard, and I went on in peace and joy toward the wilderness."

The old man, though his fanaticism had generally all the calmness of reason, was deeply moved while reciting this tale; and his unwonted emotion seemed to rebuke and keep down that of his companion. They sat in silence, with their faces to the fire, imagining perhaps, in its red embers, new scenes of persecution yet to be encountered. The snow still drifted hard against the windows, and sometimes, as the blaze of the logs had gradually sunk, came down the spacious chimney and hissed upon the hearth. A cautious footstep might now and then be heard in a neighboring apartment, and the sound invariably drew the eyes of both Quakers to the door which led thither. When a fierce and riotous gust of wind had led his thoughts, by a natural association, to homeless travellers on such a night, Pearson resumed the conversation.

"I have well-nigh sunk under my own share of this trial," observed he, sighing heavily; "yet I would that it might be doubled to me, if so the child's mother could be spared. Her wounds have been deep and many, but this will be the sorest of all."

"Fear not for Catharine," replied the old Quaker, "for I know that valiant woman, and have seen how she can bear the cross. A mother's heart, indeed, is strong in her, and may seem to contend mightily with her faith; but soon she will stand up and give thanks that her son has been thus early an accepted sacrifice. The boy hath done his work, and she will feel that he is taken hence in kindness both to him and her. Blessed, blessed are they that with so little suffering can enter into peace!"

The fitful rush of the wind was now disturbed by a portentous sound; it was a quick and heavy knocking at the outer door. Pearson's wan countenance grew paler, for many a visit of persecution had taught him what to dread; the old man, on the other hand, stood up erect, and his glance was firm as that of the tried soldier who awaits his enemy.

"The men of blood have come to seek me," he observed, with calmness. "They have heard how I was moved to return from banishment; and now am I to be led to prison, and thence to death. It is an end I have long looked for. I will open unto them, lest they say, 'Lo, he feareth!'"

"Nay, I will present myself before them," said Pearson, with recovered fortitude. "It may be that they seek me alone, and know not that thou abidest with me."

"Let us go boldly, both one and the other," rejoined his companion. "It is not fitting that thou or I should shrink."

They therefore proceeded through the entry to the door, which they opened, bidding the applicant, "Come in, in God's name!" A furious blast of wind drove the storm into their faces, and extinguished the lamp; they had barely time to discern a figure, so white from head to foot with the drifted snow, that it seemed like Winter's self, come in human shape to seek refuge from its own desolation.

"Enter, friend, and do thy errand, be it what it may," said Pearson. "It must needs be pressing, since thou comest on such a bitter night."

"Peace be with this household," said the stranger, when they stood on the floor of the inner apartment.

Pearson started, the elder Quaker stirred the slumbering embers of the fire, till they sent up a clear and lofty blaze; it was a female voice that had spoken; it was a female form that shone out, cold and wintry, in that comfortable light.

"Catharine, blessed woman," exclaimed the old man, "art thou come to this darkened land again? art thou come to bear a valiant testimony as in former years? The scourge hath not prevailed against thee, and from the dungeon hast thou come forth triumphant; but strengthen, strengthen now thy heart, Catharine, for Heaven will prove thee yet this once, ere thou go to thy reward."

"Rejoice, friends!" she replied. "Thou who hast long been of our people, and thou whom a little child hath led to us, rejoice! Lo! I come, the messenger of glad tidings, for the day of persecution is overpast. The heart of the king, even Charles, hath been moved in gentleness toward us, and he hath sent forth his letters to stay the hands of the men of blood. A ship's company of our friends hath arrived at yonder town, and I also sailed joyfully among them."

As Catharine spoke, her eyes were roaming about the room, in search of him for whose sake security was dear to her. Pearson made a silent appeal to the old man, nor did the latter shrink from the painful task assigned him.

"Sister," he began, in a softened yet perfectly calm tone, "thou tellest us of His love, manifested in temporal good; and now must we speak to thee of that selfsame love, displayed in chastenings. Hitherto, Catharine, thou hast been as one journeying in a darksome and difficult path, and leading an infant by the hand; fain wouldst thou have looked heavenward continually, but still the cares of that little child have drawn thine eyes and thy affections to the earth. Sister! go on rejoicing, for his tottering footsteps shall impede thine own no more."

But the unhappy mother was not thus to be consoled; she shook like a leaf, she turned white as the very snow that hung drifted into her hair. The firm old man extended his hand and held her up, keeping his eye upon hers, as if to repress any outbreak of passion.

"I am a woman, I am but a woman; will He try me above my strength?" said Catharine very quickly, and almost in a whisper. "I have been wounded sore; I have suffered much; many things in the body, many in the mind; crucified in myself, and in them that were dearest to me. Surely," added she, with a long shudder, "He hath spared me in this one thing." She broke forth with sudden and irrepressible violence, "Tell me, man of cold heart, what has God done to me? Hath he cast me down, never to rise again? Hath he crushed my very heart in his hand? And thou, to whom I committed my child, how hast thou fulfilled thy trust? Give me back the boy, well, sound, alive, alive; or earth and Heaven shall avenge me!"

The agonized shriek of Catharine was answered by the faint, the very faint voice of a child.

On this day it had become evident to Pearson, to his aged guest, and to Dorothy that Ilbrahim's brief and troubled pilgrimage drew near its close. The two former would willingly have remained by him, to make use of the prayers and pious discourses which they deemed appropriate to the time, and which, if they be impotent as to the departing traveller's reception in the world whither it goes, may at least sustain him in bidding adieu to earth. But though Ilbrahim uttered no complaint, he was disturbed by the faces that looked upon him; so that Dorothy's entreaties, and their own conviction that the child's feet might tread heaven's pavement and not soil it, had induced the two Quakers to remove. Ilbrahim then closed his eyes and grew calm, and, except for now and then a kind and low word to his nurse, might have been thought to slumber. As nightfall came on, however, and the storm began to rise, something seemed to trouble the repose of the boy's mind, and to render his sense of hearing active and acute. If a passing wind lingered to shake the casement, he strove to turn his head toward it; if the door jarred to and fro upon its hinges, he looked long and anxiously thitherward; if the heavy voice of the old man, as he read the Scriptures, rose but a little higher, the child almost held his dying breath to listen; if a snowdrift swept by the cottage, with a sound like the trailing of a garment, Ilbrahim seemed to watch that some visitant should enter.

But, after a little time, he relinquished whatever secret hope had agitated him, and, with one low, complaining whisper, turned his cheek upon the pillow. He then addressed Dorothy with his usual sweetness, and besought her to draw near him; she did so, and Ilbrahim took her hand in both of his, grasping it with a gentle pressure, as if to assure himself that he retained it. At intervals, and without disturbing the repose of his countenance, a very faint trembling passed over him from head to foot, as if a mild but somewhat cool wind had breathed upon him, and made him shiver. As the boy thus led her by the hand, in his quiet progress over the borders of eternity, Dorothy almost imagined that she could discern the near, though dim delightfulness of the home he was about to reach; she would not have enticed the little wanderer back, though she bemoaned herself that she must leave him and return. But just when Ilbrahim's feet were pressing on the soil of Paradise, he heard a voice behind him, and it recalled him a few, few paces of the weary path which he had travelled. As Dorothy looked upon his features, she perceived that their placid expression was again disturbed; her own thoughts had been so wrapped in him, that all sounds of the storm, and of human speech, were lost to her; but when Catharine's shriek pierced through the room, the boy strove to raise himself.

"Friend, she is come! Open unto her!" cried he.

In a moment, his mother was kneeling by the bedside; she drew Ilbrahim to her bosom, and he nestled there, with no violence of joy, but contentedly, as if he were hushing himself to sleep. He looked into her face, and, reading its agony, said, with feeble earnestness, "Mourn not, dearest mother. I am happy now." And with these words, the gentle boy was dead.

* * * * *

The king's mandate to stay the New England persecutors was effectual in preventing further martyrdoms; but the colonial authorities, trusting in the remoteness of their situation, and perhaps in the supposed instability of the royal government, shortly renewed their severities in all other respects. Catharine's fanaticism had become wilder by the sundering of all human ties; and wherever a scourge was lifted, there was she to receive the blow; and whenever a dungeon was unbarred, thither she came, to cast herself upon the floor. But in process of time, a more Christian spirit—a spirit of forbearance, though not of cordiality or approbation—began to pervade the land in regard to the persecuted sect. And then, when the rigid old Pilgrims eyed her rather in pity than in wrath; when the matrons fed her with the fragments of their children's food, and offered her a lodging on a hard and lowly bed; when no little crowd of schoolboys left their sports to cast stones after the roving enthusiast—then did Catharine return to Pearson's dwelling, and made that her home.

As if Ilbrahim's sweetness yet lingered round his ashes, as if his gentle spirit came down from heaven to teach his parent a true religion, her fierce and vindictive nature was softened by the same griefs which had once irritated it. When the course of years had made the features of the unobtrusive mourner familiar in the settlement, she became a subject of not deep, but general interest; a being on whom the otherwise superfluous sympathies of all might be bestowed. Every one spoke of her with that degree of pity which it is pleasant to experience, every one was ready to do her the little kindnesses, which are not costly, yet manifest good-will; and when at last she died, a long train of her once bitter persecutors followed her, with decent sadness and tears that were not painful, to her place by Ilbrahim's green and sunken grave.



THE ANGEL

By HANS CHRISTIAN ANDERSEN

Whenever a good child dies, an angel from heaven comes down to earth, and takes the dead child in his arms, spreads out his great white wings, and flies away over all the places the child has loved, and picks quite a handful of flowers, which he carries up to the Almighty, that they may bloom in heaven more brightly than on earth. And the Father presses all the flowers to His heart; but He kisses the flower that pleases him best, and the flower is then endowed with a voice, and can join in the great chorus of praise!

"See"—this is what an angel said, as he carried a dead child up to heaven, and the child heard, as if in a dream, and they went on over the regions of home where the little child had played, and they came through gardens with beautiful flowers—"which of these shall we take with us to plant in heaven?" asked the angel.

Now there stood near them a slender, beautiful rose bush; but a wicked hand had broken the stem, so that all the branches, covered with half-opened buds, were hanging drooping around, quite withered.

"The poor rose bush!" said the child. "Take it, that it may bloom up yonder."

And the angel took it, and kissed the child, and the little one half opened his eyes. They plucked some of the rich flowers, but also took with them the despised buttercup and the wild pansy.

"Now we have flowers," said the child.

And the angel nodded, but he did not yet fly upward to heaven. It was night and quite silent. They remained in the great city; they floated about there in a small street, where lay whole heaps of straw, ashes, and sweepings, for it had been removal-day. There lay fragments of plates, bits of plaster, rags, and old hats, and all this did not look well. And the angel pointed amid all this confusion to a few fragments of a flower-pot, and to a lump of earth which had fallen out, and which was kept together by the roots of a great dried field flower, which was of no use, and had therefore been thrown out into the street.

"We will take that with us," said the angel. "I will tell you why, as we fly onward.

"Down yonder in the narrow lane, in the low cellar, lived a poor sick boy; from his childhood he had been bedridden. When he was at his best he could go up and down the room a few times, leaning on crutches; that was the utmost he could do. For a few days in summer the sunbeams would penetrate for a few hours to the ground of the cellar, and when the poor boy sat there and the sun shone on him, and he looked at the red blood in his three fingers, as he held them up before his face, he would say, 'Yes, to-day he has been out.' He knew the forest with its beautiful vernal green only from the fact that the neighbor's son brought him the first green branch of a beech-tree, and he held that up over his head, and dreamed he was in the beech wood where the sun shone and the birds sang. On a spring day the neighbor's boy also brought him field flowers, and among these was, by chance, one to which the root was hanging; and so it was planted in a flower-pot, and placed by the bed, close to the window. And the flower had been planted by a fortunate hand; and it grew, threw out new shoots, and bore flowers every year. It became as a splendid flower-garden to the sickly boy—his little treasure here on earth. He watered it, and tended it, and took care that it had the benefit of every ray of sunlight, down to the last that struggled in through the narrow window; and the flower itself was woven into his dreams, for it grew for him and gladdened his eyes, and spread its fragrance about him; and toward it he turned in death when the Father called him. He has now been with the Almighty for a year; for a year the flower has stood forgotten in the window, and is withered; and thus, at the removal, it has been thrown out into the dust of the street. And this is the flower, the poor withered flower, which we have taken into our nosegay; for this flower has given more joy than the richest flower in a Queen's garden!"

"But how do you know all this?" asked the child which the angel was carrying to heaven.

"I know it," said the angel, "for I myself was that little boy who walked on crutches! I know my flower well!"

And the child opened his eyes and looked into the glorious, happy face of the angel; and at the same moment they entered the regions where there is peace and joy. And the Father pressed the dead child to His bosom, and then it received wings like the angel, and flew hand in hand with him. And the Almighty pressed all the flowers to His heart; but He kissed the dry withered field flower, and it received a voice and sang with all the angels hovering around—some near, and some in wider circles, and some in infinite distance, but all equally happy. And they all sang, little and great, the good happy child, and the poor field flower that had lain there withered, thrown among the dust, in the rubbish of the removal-day, in the narrow, dark lane.



THE RED SHOES

By HANS CHRISTIAN ANDERSEN

There once was a little girl; a very nice pretty little girl. But in summer she had to go barefoot, because she was poor, and in winter she wore thick wooden shoes, so that her little instep became quite red, altogether red.

In the middle of the village lived an old shoemaker's wife; she sat, and sewed, as well as she could, a pair of little shoes, of old strips of red cloth; they were clumsy enough, but well meant, and the little girl was to have them. The little girl's name was Karen.

On the day when her mother was buried she received the red shoes and wore them for the first time. They were certainly not suited for mourning; but she had no others, and therefore thrust her little bare feet into them and walked behind the plain deal coffin.

Suddenly a great carriage came by, and in the carriage sat an old lady; she looked at the little girl and felt pity for her and said to the clergyman:

"Give me the little girl and I will provide for her."

Karen thought this was for the sake of the shoes; but the old lady declared they were hideous; and they were burned. But Karen herself was clothed neatly and properly: she was taught to read and to sew, and the people said she was agreeable. But her mirror said, "You are much more than agreeable; you are beautiful."

Once the Queen travelled through the country, and had her little daughter with her; and the daughter was a Princess. And the people flocked toward the castle, and Karen too was among them; and the little Princess stood in a fine white dress at a window, and let herself be gazed at. She had neither train nor golden crown, but she wore splendid red morocco shoes; they were certainly far handsomer than those the shoemaker's wife had made for little Karen. Nothing in the world can compare with red shoes!

Now Karen was old enough to be confirmed: new clothes were made for her, and she was to have new shoes. The rich shoemaker in the town took the measure of her little feet; this was done in his own house, in his little room, and there stood great glass cases with neat shoes and shining boots. It had quite a charming appearance, but the old lady could not see well, and therefore took no pleasure in it. Among the shoes stood a red pair, just like those which the princess had worn. How beautiful they were! The shoemaker also said they had been made for a Count's child, but they had not fitted.

"That must be patent leather," observed the old lady, "the shoes shine so!"

"Yes, they shine!" replied Karen; and they fitted her, and were bought. But the old lady did not know that they were red; for she would never have allowed Karen to go to the confirmation in red shoes; and that is what Karen did.

Every one was looking at her shoes. And when she went across the church porch, toward the door of the choir, it seemed to her as if the old pictures on the tombstones, the portraits of clergymen and clergymen's wives, in their stiff collars and long black garments, fixed their eyes upon her red shoes. And she thought of her shoes only, when the priest laid his hand upon her head and spoke holy words. And the organ pealed solemnly, the children sang with their fresh sweet voices, and the old preceptor sang too; but Karen thought only of her red shoes.

In the afternoon the old lady was informed by everyone that the shoes were red; and she said it was naughty and unsuitable, and that when Karen went to church in future, she should always go in black shoes, even if they were old.

Next Sunday was sacrament Sunday. And Karen looked at the black shoes, and looked at the red ones—looked at them again—and put on the red ones.

The sun shone gloriously; Karen and the old lady went along the footpath through the fields, and it was rather dusty.

By the church door stood an old invalid soldier with a crutch and a long beard; the beard was rather red than white, for it was red altogether; and he bowed down almost to the ground, and asked the old lady if he might dust her shoes. And Karen also stretched out her little foot.

"Look, what pretty dancing shoes!" said the old soldier. "Fit so tightly when you dance!"

And he tapped the soles with his hand. And the old lady gave the soldier an alms, and went into the church with Karen.

And every one in the church looked at Karen's red shoes, and all the pictures looked at them. And while Karen knelt in the church she only thought of her red shoes; and she forgot to sing her psalm, and forgot to say her prayer.

Now all the people went out of church, and the old lady stepped into her carriage. Karen lifted up her foot to step in too; then the old soldier said:

"Look, what beautiful dancing shoes!"

And Karen could not resist: she was obliged to dance a few steps; and when she once began, her legs went on dancing. It was just as though the shoes had obtained power over her. She danced round the corner of the church—she could not help it; the coachman was obliged to run behind her and seize her; he lifted her into the carriage, but her feet went on dancing, so that she kicked the good old lady violently. At last they took off her shoes, and her legs became quiet.

At home the shoes were put away in a cupboard; but Karen could not resist looking at them.

Now the old lady became very ill, and it was said she would not recover. She had to be nursed, and waited on: and this was no one's duty so much as Karen's. But there was to be a great ball in the town, and Karen was invited. She looked at the old lady who could not recover; she looked at the red shoes, and thought there would be no harm in it. She put on the shoes, and that she might very well do; but they went to the ball and began to dance.

But when she wished to go to the right hand, the shoes danced to the left, and when she wanted to go upstairs the shoes danced downward, down into the street and out at the town gate. She danced, and was obliged to dance, till she danced straight out into the dark wood.

There was something glistening up among the trees, and she thought it was the moon, for she saw a face. But it was the old soldier with the red beard: he sat and nodded, and said:

"Look, what beautiful dancing-shoes!"

Then she was frightened, and wanted to throw away the red shoes; but they clung fast to her. And she tore off her stockings; but the shoes had grown fast to her feet. And she danced and was compelled to go dancing over field and meadow, in rain and sunshine, by night and by day; but it was most dreadful at night.

She danced out into the open churchyard; but the dead there do not dance; they have far better things to do. She wished to sit down on the poor man's grave, where the bitter fern grows; but there was no peace nor rest for her. And when she danced toward the open church door, she saw there an angel in long white garments, with wings that reached from his shoulders to his feet; his countenance was serious and stern, and in his hand he held a sword that was broad and gleaming.

"Thou shalt dance!" he said—"dance on thy red shoes, till thou art pale and cold, and till thy body shrivels to a skeleton. Thou shalt dance from door to door, and where proud, haughty children dwell, shalt thou knock, that they may hear thee, and be afraid of thee! Thou shalt dance, dance!"

"Mercy!" cried Karen.

But she did not hear what the angel answered, for the shoes carried her away—carried her through the door on to the field, over stock and stone, and she was always obliged to dance.

One morning she danced past a door which she knew well. There was a sound of psalm-singing within, and a coffin was carried out, adorned with flowers. Then she knew that the old lady was dead, and she felt that she was deserted by all, and condemned by the angel of heaven.

She danced, and was compelled to dance—to dance in the dark night. The shoes carried her on over thorn and brier; she scratched herself till she bled; she danced away across the heath to a little lonely house. Here she knew the executioner dwelt; and she tapped with her fingers on the panes, and called:

"Come out, come out! I cannot come in for I must dance!"

And the executioner said:

"You probably don't know who I am? I cut off the bad people's heads with my axe, and mark how my axe rings!"

"Do not strike off my head," said Karen, "for if you do I cannot repent of my sin. But strike off my feet with the red shoes!"

And then she confessed all her sin, and the executioner cut off her feet with the red shoes; but the shoes danced away with the little feet over the fields and into the deep forest.

And he cut her a pair of wooden feet, with crutches, and taught her a psalm, which the criminals always sing; and she kissed the hand that had held the axe, and went away across the heath.

"Now I have suffered pain enough for the red shoes," said she. "Now I will go into the church, that they may see me."

And she went quickly toward the church door, but when she came there the red shoes danced before her, so that she was frightened, and turned back.

The whole week through she was sorrowful, and wept many bitter tears; but when Sunday came she said:

"Now I have suffered and striven enough! I think that I am just as good as many of those who sit in the church and carry their heads high."

And then she went boldly on; but she did not get further than the churchyard gate before she saw the red shoes dancing along before her; then she was seized with terror, and turned back, and repented of her sin right heartily.

And she went to the parsonage, and begged to be taken there as a servant. She promised to be industrious, and to do all she could; she did not care for wages, and only wished to be under a roof and with good people. The clergyman's wife pitied her, and took her into her service. And she was industrious and thoughtful. Silently she sat and listened when in the evening the pastor read the Bible aloud. All the little ones were very fond of her; but when they spoke of dress and splendor and beauty, she would shake her head.

Next Sunday they all went to church, and she was asked if she wished to go too, but she looked sadly, with tears in her eyes, at her crutches. And then the others went to hear God's word; but she went alone into her little room, which was only large enough to contain her bed and a chair. And here she sat with her hymn-book; and as she read it with a pious mind, the wind bore the notes of the organ over to her from the church; and she lifted up her face, wet with tears, and said:

"O Lord, help me!"

Then the sun shone so brightly; and before her stood the angel in the white garments, the same as she had seen that night at the church door. But he no longer grasped the sharp sword; he held a green branch covered with roses; and he touched the ceiling, and it rose up high, and wherever he touched it a golden star gleamed forth; and he touched the walls, and they spread forth widely, and she saw the organ which was pealing its rich sounds; and she saw the old pictures of clergymen and their wives; and the congregation sat in the decorated seats, and sang from their hymn-books. The church had come to the poor girl in her narrow room, or her chamber had become a church. She sat in the chair with the rest of the clergyman's people; and when they had finished the psalm, and looked up, they nodded and said:

"That was right that you came here, Karen."

"It was mercy!" said she.

And the organ sounded its glorious notes; and the children's voices singing in the chorus sounded sweet and lovely; the clear sunshine streamed so warm through the window upon the chair in which Karen sat; and her heart became so filled with sunshine, peace, and joy, that it broke. Her soul flew on the sunbeams to heaven; and there was nobody who asked after the RED SHOES.



THE LOVLIEST ROSE IN THE WORLD

By HANS CHRISTIAN ANDERSEN

Once there reigned a Queen, in whose garden were found the most glorious flowers at all seasons and from all the lands in the world; but especially she loved roses, and therefore she possessed the most various kinds of this flower, from the wild dog-rose, with the apple-scented green leaves, to the most splendid Provence rose. They grew against the earth walls, wound themselves round pillars and window-frames, into the passages, and all along the ceiling in all the halls. And the roses were various in fragrance, form, and color.

But care and sorrow dwelt in these halls: the Queen lay upon a sick-bed, and the doctors declared that she must die.

"There is still one thing that can serve her," said the wisest of them. "Bring her the loveliest rose in the world, the one which is the expression of the brightest and purest love; for if that is brought before her eyes ere they close, she will not die."

And young and old came from every side with roses, the loveliest that bloomed in each garden; but they were not the right sort. The flower was to be brought out of the garden of Love; but what rose was it there that expressed the highest and purest love?

And the poets sang of the loveliest rose in the world, and each one named his own; and intelligence was sent far round the land to every heart that beat with love, to every class and condition, and to every age.

"No one has till now named the flower," said the wise man. "No one has pointed out the place where it bloomed in its splendor. They are not the roses from the coffin of Romeo and Juliet, or from the Walburg's grave, though these roses will be ever fragrant in song. They are not the roses that sprouted forth from Winkelried's blood-stained lances, from the blood that flows in a sacred cause from the breast of the hero who dies for his country; though no death is sweeter than this, and no rose redder than the blood that flows then. Nor is it that wondrous flower, to cherish which man devotes, in a quiet chamber, many a sleepless night, and much of his fresh life—the magic flower of science."

"I know where it blooms," said a happy mother, who came with her pretty child to the bedside of the Queen. "I know where the loveliest rose of the world is found! The rose that is the expression of the highest and purest love springs from the blooming cheeks of my sweet child when, strengthened by sleep, it opens its eyes and smiles at me with all its affection!"

"Lovely is this rose; but there is still a lovelier," said the wise man.

"Yes, a far lovelier one," said one of the women. "I have seen it, and a loftier, purer rose does not bloom. I saw it on the cheeks of the Queen. She had taken off her golden crown, and in the long dreary night she was carrying her sick child in her arms: she wept, kissed it, and prayed for her child as a mother prays in the hour of her anguish."

"Holy and wonderful in its might is the white rose of grief; but it is not the one we seek."

"No, the loveliest rose of the world I saw at the altar of the Lord," said the good old Bishop. "I saw it shine as if an angel's face had appeared. The young maidens went to the Lord's Table, and renewed the promise made at their baptism, and roses were blushing, and pale roses shining on their fresh cheeks. A young girl stood there; she looked with all the purity and love of her young spirit up to heaven: that was the expression of the highest and purest love."

"May she be blessed," said the wise man; "but not one of you has yet named to me the loveliest rose of the world."

Then there came into the room a child, the Queen's little son. Tears stood in his eyes and glistened on his cheeks; he carried a great open book, and the binding was of velvet, with great silver clasps.

"Mother!" cried the boy, "only hear what I have read."

And the child sat by the bedside, and read from the book of Him who suffered death on the cross to save men, and even those who were not yet born.

"Greater love there is not"—

And a roseate hue spread over the cheeks of the Queen, and her eyes gleamed, for she saw that from the leaves of the book there bloomed the loveliest rose, that sprang from the blood of Christ shed on the cross.

"I see it!" she said: "he who beholds this, the loveliest rose on earth, shall never die."



A VISION OF THE LAST DAY

By HANS CHRISTIAN ANDERSEN

Of all the days of our life the greatest and most solemn is the day on which we die. Hast thou ever tried to realize that most sure, most portentous hour, the last hour we shall spend on earth?

There was a certain man, an upholder of truth and justice, a Christian man and orthodox, so the world esteemed him. And, in sooth, it may be that some good thing was found in him, since in sleep, amid the visions of the night, it pleased the Father of spirits to reveal him to himself, making manifest to him what he was in truth, namely, one of those who trust in themselves that they are righteous and despise others.

He went to rest, secure that his accounts were right with all men, that he had paid his dues and wrought good works that day; of the secret pride of his heart, of the harsh words that had passed his lips, he took no account at all. And so he slept, and in his sleep Death stood by his bedside, a glorious Angel, strong, spotless, beautiful, but unlike every other angel, stern, unsmiling, pitiless of aspect.

"Thine hour is come, and thou must follow me!" spake Death. And Death's cold finger touched the man's feet, whereupon they became like ice, then touched his forehead, then his heart. And the chain that bound the immortal soul to clay was riven asunder, and the soul was free to follow the Angel of Death.

But during those brief seconds, while yet that awful touch thrilled through feet, and head, and heart, there passed over the dying man, as in great, heaving, ocean waves, the recollection of all that he had wrought and felt in his whole life; just as one shuddering glance into a whirlpool suffices to reveal in thought rapid as lightning, the entire unfathomable depth; just as in one momentary glance at the starry heavens we can conceive the infinite multitude of that glorious host of unknown orbs.

In such a retrospect the terrified sinner shrinks back into himself, and finding there no stay by which to cling, must feel shrinking into infinite nothingness; while the devout soul raises its thoughts to the Almighty, yielding itself up to Him in childlike trust, and praying, "Thy will be done in me!"

But this man had not the childlike mind, neither did he tremble like the sinner; his thoughts were still the self-praising thoughts in which he had fallen asleep. His path, he believed, must lead straight heavenward, and Mercy, the promised Mercy, would open to him the gates.

And, in his dream, the Soul followed the Angel of Death, though not without first casting one wistful glance at the couch where lay, in its white shroud, the lifeless image of clay, still, as it were, bearing the impress of the soul's own individuality. And now they hovered through the air, now glided along the ground. Was it a vast decorated hall they were passing through, or a forest? It seemed hard to tell; Nature, it appeared, was formally set out for show, as in the artificial old French gardens, and amid its strange, carefully arranged scenes, passed and repassed troops of men and women, all clad as for a masquerade.

"Such is human life!" said the Angel of Death.

The figures seemed more or less disguised; those who swept by in the glories of velvet and gold were not all among the noblest or most dignified-looking, neither were all those who wore the garb of poverty insignificant or vulgar. It was a strange masquerade! But most strange it was to see how one and all carefully concealed under their clothing something they would not have others perceive, but in vain, for each was bent upon discovering his neighbor's secret, and they tore and snatched at one another till, now here, now there, some part of an animal was revealed. In one was found the grinning head of an ape, in another the cloven foot of a goat, in a third the poison-fang of a snake, in a fourth the clammy fin of a fish.

All had in them some token of the animal—the animal which is fast rooted in human nature, and which here was seen struggling to burst forth. And, however closely a man might hold his garment over it, the others would never rest till they had rent the hiding veil, and all kept crying out, "Look here! look now! here he is! there she is!"—and every one mockingly laid bare his fellow's shame.

"And what was the animal in me?" inquired the disembodied Soul; and the Angel of Death pointed to a haughty form, around whose head shone a bright, widespread glory of rainbow-colored rays, but at whose heart might be seen lurking, half-hidden, the feet of the peacock; the glory was, in fact, merely the peacock's gaudy tail.

And as they passed on, large, foul-looking birds shrieked out from the boughs of the trees; with clear, intelligible, though harsh, human voices they shrieked, "Thou that walkest with Death, dost remember me?" All the evil thoughts and desires that had nestled within him from his birth until his death now called after him, "Rememberest thou me?"

And the Soul shuddered, recognizing the voices; it could not deny knowledge of the evil thoughts and desires that were now rising up in witness against it.

"In our flesh, in our evil nature, dwelleth no good thing," cried the Soul; "but, at least, thoughts never with me ripened into actions; the world has not seen the evil fruit." And the Soul hurried on to get free from the accusing voices; but the great black fowls swept in circles round, and screamed out their scandalous words louder and louder, as though they would be heard all over the world. And the Soul fled from them like the hunted stag, and at every step stumbled against sharp flint stones that lay in the path. "How came these sharp stones here? They look like mere withered leaves lying on the ground."

"Every stone is for some incautious word thou hast spoken, which lay as a stumbling-block in thy neighbor's path, which wounded thy neighbor's heart far more sorely and deeply than these sharp flints now wound thy feet."

"Alas! I never once thought of that," sighed the Soul.

And those words of the gospel rang through the air, "Judge not, that ye be not judged."

"We have all sinned," said the Soul, recovering from its momentary self-abasement. "I have kept the Law and the Gospel, I have done what I could, I am not as others are!"

And in his dream this man now stood at the gates of heaven, and the Angel who guarded the entrance inquired, "Who art thou? Tell me thy faith, and show it to me in thy works."

"I have faithfully kept the Commandments, I have humbled myself in the eyes of the world, I have preserved myself free from the pollution of intercourse with sinners, I have hated and persecuted evil, and those who practice it, and I would do so still, yea, with fire and sword, had I the power."

"Then thou art one of Mohammed's followers?" said the Angel.

"I? a Mohammedan?—never!"

"'He who strikes with the sword shall perish by the sword,' thus spake the Son; His religion thou knowest not. It may be that thou art one of the children of Israel, whose maxim is, 'An eye for an eye, a tooth for a tooth'—art thou such?"

"I am a Christian."

"I see it not in thy faith or in thine actions. The law of Christ is the law of forgiveness, love, and mercy."

"Mercy!" The gracious echo of that sweet word thrilled through infinite space, the gates of heaven opened, and the Soul hovered toward the realms of endless bliss.

But the flood of light that streamed forth from within was so dazzlingly bright, so transcendently white and pure, that the Soul shrank back as from a two-edged sword, and the hymns and harp-tones of Angels mingled in such exquisite celestial harmony as the earthly mind has not power either to conceive or to endure. And the Soul trembled and bowed itself deeper and deeper, and the heavenly light penetrated it through and through, and it felt to the quick, as it had never truly felt before, the burden of its own pride, cruelty, and sin.

"What I have done of good in the world, that did I because I could not otherwise, but the evil that I did—that was of myself!"

The confession was wrung from him; more and more the man felt dazzled and overpowered by the pure light of heaven; he seemed falling into a measureless abyss, the abyss of his own nakedness and unworthiness. Shrunk into himself, humbled, cast out, unripe for the kingdom of heaven, shuddering at the thought of the just and holy God—hardly dared he to gasp out, "Mercy!"

And the face of the Angel at the portal was turned toward him in softening pity. "Mercy is for them who implore it, not claim it; there is Mercy also for thee. Turn thee, child of man, turn thee back the way thou camest to thy clayey tabernacle; in pity is it given thee to dwell in dust yet a little while. Be no longer righteous in thine own eyes, copy Him who with patience endured the contradiction of sinners, strive and pray that thou mayest become poor in spirit, and so mayest thou yet inherit the Kingdom."

"Holy, loving, glorious forever shalt thou be, O, erring human spirit!"—thus rang the chorus of Angels. And again overpowered by those transcendent melodies, dazzled and blinded by that excess of purest light, the Soul again shrank back into itself. It seemed to be falling an infinite depth; the celestial music grew fainter and fainter, till common earthly sights and sounds dispelled the vision. The rays of the early morning sun falling full on his face, the cheerful crow of the vigilant cock, called the sleeper up to pray.

Inexpressibly humbled, yet thankful, he arose and knelt beside his bed. "Thou, who hast shown me to myself, help me now, that I may not only do justly, but love mercy, and walk humbly with my God. Thou, who hast convicted me of sin, now purify me, strengthen me, that, though ever unworthy of Thy presence, I may yet, supported by Thy Love, dare to ascend into Thine ever lasting light!"

The Vision was his; be the lesson, the prayer, also ours.



THE OLD GRAVESTONE

By HANS CHRISTIAN ANDERSEN

In one of our small trading towns, at that time of year when folk say "The evenings grow long," a whole family was assembled together. The air was still mild and warm; the lamp was lighted, the long curtains hung down before the windows, and bright moonlight prevailed without. They were talking about a big old stone that lay down in the yard, close by the kitchen door, where the servants often placed the kitchen utensils, after they had been cleaned, to dry in the sun, and where the children were fond of playing; it was, in fact, an old gravestone.

"Yes," said the master of the house, "I believe it comes from the old ruined convent chapel; pulpit and gravestones, with all their epitaphs, were sold; my late father bought several of these; the others were broken into paving-stones, but this one was left unused, lying in the yard."

"It is easy to know it for a gravestone," said the eldest of the children. "You can still see on it an mountain-sides and a piece of an angel, but the inscription is almost quite worn out, except the name 'Preben,' and a capital 'S' a little further on, and underneath it 'Martha,' but it is impossible to make out any more, and that you can only read after if has been raining, or when we have washed it."

"Why, then, it must be the gravestone of Preben Swan and his wife!" exclaimed an old man, who by his age might appear the grandfather of everybody in the room. "To be sure, they were among the last that were buried in the old convent churchyard—the grand old couple! Everybody knew them, everybody loved them; they were like king and queen in the town. Folk said they had more than a barrelful of gold, and yet they went about simply clad, in the coarsest cloth, only their linen was always of dazzling whiteness. Yes, that was a charming old pair, Preben and Martha. One was always so glad to see them, sitting together on the bench at the top of their stone staircase, under the old lime-tree's shade. They were so good to the poor! they feasted them, clothed them, and there was good sense and a true Christian spirit in all their benevolence.

"The wife died first; I remember the day quite well; I was then a little boy, and went with my father to see old Preben: the old man was so grieved, he cried like a child. The corpse still lay in her bedroom, close to the chamber where we sat; she looked as if she had just fallen asleep. And the old man told my father how he should now be so lonely, and how many years, they had spent together, and how they had first made acquaintance and came to love each other. As I said before, I was a child, but it moved me strangely to listen to the old man, and watch how he grew more animated as he went on speaking, a faint color coming into his cheeks as he talked of their youthful days, how pretty she had been, how many little innocent tricks he had played, in order to meet her. And when he spoke of his wedding-day his eyes quite sparkled; he seemed to be living his happy time over again—and all the while she was lying dead in the next chamber, an old lady, and he was an old man—ah, how time passes! I was a child then, and now I am as old as Preben Swan. Yes, time and change come to all. I remember as well as possible the funeral-day, and Preben Swan following the coffin. They had had their gravestone carved with names and inscriptions, all except the dates of their death, some years before; that same evening the stone was taken to the grave, and put into its place. The next year the grave had to be reopened, and old Preben rejoined his wife. They did not turn out to be so rich as people had fancied, and what they did leave went to distant relations very far off. The old wooden house, with the bench at the top of the high stone staircase under the lime-tree, was ordered to be pulled down, for it was too ruinous to stand any longer. And afterward, when the convent chapel and cemetery were destroyed, the gravestone of Preben and Martha was sold, like others, to whomsoever chose to buy it. And so now it lies in the yard for the little ones to roll over, and to make a shelf for the kitchen pots and pans. And the paved street now covers the resting-place of old Preben and his wife, and nobody thinks of them any more."

And the old man who related all this shook his head sadly. "Forgotten! All things are forgotten!"

And the rest began to speak of other matters; but the youngest boy, a child with large, grave eyes, crept up on a chair behind the curtains, and looked out into the yard, where the moon shone brightly on the big stone that before had seemed to him flat and uninteresting enough, but now had become to him like a page of a large-sized story-book. For all that the boy had heard concerning Preben and his wife, the stone seemed to contain within it; and he looked first at the stone, and then at the brilliant moon, which looked to him like a bright kind face looking down through the pure still air upon the earth.

"Forgotten! all shall be forgotten!" these words came to his ears from the room; but at that very moment an invisible angel kissed the boy's forehead and softly whispered, "Keep the seed carefully, keep it till the time for ripening. Through thee, child as thou art, shall the half-erased inscription, the crumbling gravestone, stand out in clear, legible characters for generations to come! Through thee shall the old couple again walk arm-in-arm through the ancient gateways, and sit with smiling faces on the bench under the lime tree, greeting rich and poor. The good and the beautiful perish never; they live eternally in tale and song."



"GOOD-FOR-NOTHING"

By HANS CHRISTIAN ANDERSEN

The sheriff stood at the open window; he wore ruffles, and a dainty breastpin decorated the front of his shirt; he was neatly shaven, and a tiny little strip of sticking-plaster covered the little cut he had given himself during the process. "Well, my little man?" quoth he.

The "little man" was no other than the laundress's son, who respectfully took off his cap in passing. His cap was broken in the rim, and adapted to be put into the pocket on occasion; his clothes were poor, but clean, and very neatly mended, and he wore heavy wooden shoes. He stood still when the sheriff spoke, as respectfully as though he stood before the king.

"Ah, you're a good boy, a well-behaved boy!" said the sheriff. "And so your mother is washing down at the river; she isn't good for much. And you're going to her, I see. Ah, poor child!—well, you may go."

And the boy passed on, still holding his cap in his hand, while the wind tossed to and fro his waves of yellow hair. He went through the street, down a little alley to the brook, where his mother stood in the water, at her washing-stool, beating the heavy linen. The water-mill's sluices were opened, and the current was strong; the washing-stool was nearly carried away by it, and the laundress had hard work to strive against it.

"I am very near taking a voyage," she said, "and it is so cold out in the water; for six hours have I been standing here. Have you anything for me?"—and the boy drew forth a phial, which his mother put to her lips. "Ah, that is as good as warm meat, and it is not so dear. O, the water is so cold—but if my strength will but last me out to bring you up honestly, my sweet child!"

At that moment approached an elderly woman, poorly clad, blind of one eye, lame on one leg, and with her hair brushed into one large curl to hide the blind eye—but in vain, the defect was only the more conspicuous. This was "Lame Maren," as the neighbors called her, a friend of the washerwoman's. "Poor thing, slaving and toiling away in the cold water! it is hard that you should be called names"—for Maren had overheard the sheriff speaking to the child about his own mother— "hard that your boy should be told you are good-for-nothing."

"What! did the sheriff really say so, child?" said the Laundress, and her lips quivered. "So you have a mother who is good-for-nothing! Perhaps he is right, only he should not say so to the child—but I must not complain, for good things have come to me from that house."

"Why yes, you were in service there once, when the sheriff's parents were alive, many years since. There is a grand dinner at the sheriff's to-day," went on Maren; "it would have been put off, though, had not everything been prepared. I heard it from the porter. News came in a letter, an hour ago, that the sheriff's younger brother, at Copenhagen, is dead."

"Dead!" repeated the Laundress, and she turned as white as a corpse.

"What do you care about it?" said Maren. "To be sure, you must have known him, since you served in the house."

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