Geoffrey le Bel, surnamed Plantagenet, the second husband of the haughty Empress Matilda, who considered her dignity compromised in being obliged to marry a simple Count of Anjou, was, nevertheless, the handsomest man of his day, and apparently one of the most distinguished dandies. Jean, the monk of Marmontier, in his description of the fetes given by the count at Rouen, speaks of the splendid habiliments of this prince—of his Spanish barb, his helmet, his buckler, his lance of Poitou steel, and his celebrated sword taken from the treasury of his father, and renowned as the work of "the great Galannus, the most expert of armourers." Even in this very guise does Geoffrey appear.

He holds the sword, considered as magical, unsheathed in his right hand; his shield or target covers his shoulders, and descends in a point to his feet. It is charged azure, with four rampant golden leopards; only the half of the shield appears, consequently all its blazonry is not visible. He wears a sort of Phrygian cap ornamented with a golden leopard; he has a dalmatic robe, and a capacious mantle edged with ermine, his scarf and waistband are of the same form, and all are of rich colours—red, green, and purple—such as appear in stained glass. It is painted with great detail, and the features are very distinct; they convey very little idea of beauty, but have sufficient character to indicate likeness. The copy, which Stothard made with great care, is extremely correct, much more so than the drawing he gave of Berangere, whose beauty he entirely failed to represent: none but an accomplished artist, indeed, could do so, and the indefatigable antiquarian, who lost his life in his zeal for his pursuit, was more accustomed to the quaint forms exhibited on windows and brasses. The inscription formerly to be read beneath the effigy of Geoffrey, on the tomb, was as follows:—

"Thy sword, oh! Prince, has delivered our country from the hordes of brigands who infested it, and given to the Church entire security under the shadow of peace."

There is something of melancholy and quiet about this portrait, which accord with the character given of the prince by historians, who represent him mild and good, generous, brave, and magnanimous; an encourager of the arts and poetry, and a lover of order; but forced into wars by the haughty temper of his wife, and obliged to distress his subjects for supplies in consequence. His marriage with Matilda took place in 1127, with great pomp, at Le Mans, in the palace of the Counts of Anjou; and the solemnities attending it lasted for three weeks. All the vassals of Henry I. of England, father of the bride, and of Foulques, father of Geoffrey, were summoned to attend under pain of being considered enemies of the public good. As Henry delayed putting his son-in-law in possession of Normandy, as had been agreed on, Matilda excited her husband to go to war with him, and a series of conflicts ensued which entailed much misery on the country.

Geoffrey le Bel died in 1151, of pleurisy, in consequence of bathing imprudently in the Loire. His body was brought to Le Mans and buried in the cathedral, and his son, the illustrious Henry II. of England, succeeded him; a prince superior to his time, but destined to continued vexations from his family and his friends. The proud Matilda, too,—so like the haughty heiress of Aquitaine,—need not have murmured at the lot which made her mother and grandmother of such kings as Henry and Coeur de Lion.

The pictures in the museum of Le Mans possess no sort of merit: there is a series of paintings coarsely done from the "Roman Comique" of Scarron, representing the principal scenes in his strange work; but they have no other value than that of having been painted at the period when he was popular, and being placed there in consequence of his having resided at Le Mans, though I believe it was not the place of his birth. It was here, at all events, that his imprudence caused his own misfortune; for in the exuberance of his gaiety, he resolved, on occasion of a fete, which annually takes place on the route of Pontlieue, to amuse himself and the Manceaux, by a childish exhibition of himself as a bird. To this end, he actually smeared himself with honey, and then having rolled in feathers, and assumed as much as possible the plumed character he wished to represent, he sallied forth and joined the procession astonishing all beholders; but he had not reckoned on the effect his appearance would produce on the boys of the parish, ever ready for mischief. Delighted at such an opportunity, they pursued the unfortunate wit without mercy, pelting and chasing him. His fear of being recognised, and his anxiety to escape them, caused him to fly for refuge, heated as he was with his extraordinary exertions, under an arch of the old bridge, where he was exposed to a severe draught. The cold struck to his limbs, and the consequence was that he became paralysed for the rest of his life, an affliction which he names at the beginning of his famous romance.

The commune of Alonnes, from whence so many antique treasures are derived, is about a league from Le Mans, and is looked upon with much superstitious veneration by the inhabitants of the neighbouring villages. Not only are fine Roman remains discovered there, but, by the rude pottery continually turned up, it appears to have been a considerable city of the Gauls; for the singular forms exhibited on their vases and stones are altogether different from those of a more refined people. To neither of these nations, however, was Alonnes supposed to belong, but to one more powerful and mysterious still: no other than the fairies, who may, even now, on moon-light nights, be seen hovering round their Tour aux fees, of which a few stones alone remain. A subterranean way (aqueduct) is supposed to have communicated with the ancient castle; and no doubt its recesses are the scene of many a midnight revel carried on by those unseen visitants of ruins.

Numerous baths of Roman construction have been found, and more yet remains to be discovered. About fifty years since, some workmen making excavations observed the opening of a covered way which they followed for some distance, expecting to find treasure. They had not gone far, when they were surprised by suddenly entering vast chambers, covered with the remains of columns, vases, and ornamental architecture: instead of continuing their search, they were seized with a panic, and fled from the spot without attempting to penetrate further. If more valorous seekers were to prosecute the adventure, at the spot where they left it, no doubt very interesting discoveries might be made, which would repay the attempt.

One of the chief heroes of Le Mans and Maine, and he who is the most continually spoken of in its history, is Helie de la Fleche. He was one of the most generous and valiant knights of his time, and to him his supine and cowardly cousin, Hugues, tired of the frequent struggles which he found it necessary to sustain in order to keep in possession of his rights, resigned the dominion of Maine, much to the delight of the Manceaux, who received their young lord with open arms. Helie showed himself a friend to his new people, and entered into an alliance with Geoffrey IV. Count of Anjou. After which, being ready to set out for the crusades, according to the fashion of the times, and finding that Robert of Normandy had already departed, he went to Rouen, to William Rufus, in the hope of obtaining his acknowledgment of his rights to the county of Maine. He, however, failed in this expectation, and put himself in array to contend with this formidable adversary, in whose alliance was a very unpleasant and dangerous neighbour, the perfidious Count of Belesme and Baron du Saosnois, Robert II., called Talvas, generally known as Robert le Diable. This treacherous prince laid a snare for Helie, into which he fell, and he delivered him up to William Rufus.

Kept prisoner at Rouen, and fearing that the Count of Anjou would enter into an accommodation with William Rufus, which would compromise the interests of his patrimony of La Fleche, which he knew had long been coveted by those of Anjou, Helie made up his mind to treat for his ransom, by which he consented to give up the province of Maine to the King of England, and to do him homage for his lordship of La Fleche, as his father had done before. He obtained his liberty at this price, and was brought before William, who ordered the chains with which he was bound to be removed, as Wace relates—

"Dunc le fist li Reis amener Et des buies le fist oster."

He then offered to attach himself to William, as one of his most faithful officers; but this being declined, murmurs escaped him, which roused the king's anger, as the old chronicler has recounted.

"Count Helie's steed he ordered forth, With housings dight of regal worth; 'Mount straight, sir knight, and go,' he cried; 'Wherever it may list you ride, But guard you well another tide. My prison shall be deep and strong If you again my thrall should be, And trust me 'twill be late and long Ere, once my captive, you are free. In future, Count, I bid you know I am your ever-ready foe; Where'er you go, it shall not lack, But William shall be on your back!'

I know not if Count Helie found Words to reply. He turned him round, And little he delayed, I ween, To make their distance great between!"

As might be anticipated, Helie was not content to sit down patiently with so bad a bargain as he had made. He had yielded his right in Le Maine, and by resisting he placed himself in the position of a rebel to his liege lord; nevertheless, scarcely had William returned to England, thinking himself secure, than Helie began to make a struggle to recover what he had lost. No sooner, however, did William hear of his proceeding than he hurried back from England, and in an incredibly short space of time was at Le Mans: he found his vassal more powerful than he expected, and much violence ensued. Obliged to return to England, not long after this his sudden death ensued. Helie, aided by the Count of Angers, attacked and took possession of Le Mans, and besieged the castle: two Norman officers in command had, in the meantime, received orders from the new King of England to treat with Helie; and when he presented himself before the walls, they requested him to clothe himself in his white tunic, which had gained him the surname of the White Knight. With this he complied; and on his re-appearance before them, they received him with smiles, saying,—

"Sir White Knight, you may now rejoice to good purpose, for we have reached the term so long desired by you; and if you have a good sum of money for us, we will make a good bargain. If we chose to resist we have still arms, provisions, and valour; but the truth is, we want a legitimate master to whom we can dedicate our service. For which reason, noble warrior, knowing your merit, we elect and constitute you henceforth Count of Le Mans."

Helie, after this, took part against Robert and the Count of Mortain at the battle of Tinchebray, where he commanded an army composed of Bretons and Manceaux. He distinguished himself wherever he appeared in battle, and died in 1110, and was buried in the abbey church of La Couture, where his tomb was formerly seen. He was the hero of his age. Pious, loyal, and valiant, his device expressed his qualities:—"No glory without honour, and no honour without glory." He was active, vigilant, and just, says one of his biographers, as great in his reverses as in his successes; he added to the merit of a great captain the talents of a sound politician, and the enlightened mind of a statesman; but his highest praise is that he merited and obtained the affection of his vassals.

His memory was long cherished in Le Mans, even till the events of the great Revolution swept away all records but that of the crimes then committed.



CHAPTER V.

LUDE—SAUMUR REVISITED—THE GARDEN—LA PETITE VOISINE—THE RETIRED MILITAIRE—LES PIERRES COUVERTES—LES PETITES PIERRES—LOUDUN—URBAIN GRANDIER—RICHELIEU—THE NUNS—THE VICTIM—THE FLY—THE MALLE POSTE—THE DISLODGED SERPENTS.

LEAVING Le Mans, and all its recollections, we continued our way towards the Loire, which we proposed crossing at Saumur, not only with a pleasing memory of our former visit there, when the sight of Fontevraud and its treasured tombs of our English kings first delighted us, but because, with all my wish to leave nothing unnoticed in the interesting towns of France, I had quitted Saumur without having made a pilgrimage to some of its most singular and important monuments. It was only on reading a passage in Michelet's History of France, when he alludes to the "prodigious Dolmen" of Saumur, that I found there was still something of interest which I had neglected. Doubtless this has often been the case in my wanderings; and, probably, there is scarcely a town where some new treasure may not be discovered by some fresh traveller, where there is so much to excite attention.

I determined, therefore, to pause at Saumur, to enjoy its beauties once more, and pass a day with its Druids.

Lude was in our way, where, on the banks of the Loire, stands a magnificent castle; now a private residence, kept up in great style, and surrounded with beautiful gardens, better attended to than any I ever saw in France, where the name of Jardin Anglais is, usually, another term for a wilderness. Lude belonged to a Breton nobleman, M. de Faltroeet, and now to his son, for the inhabitants were just deploring his recent death, and, what is sufficiently unusual in France, naming a man of rank with respect and affection. He appears to have been one of the most amiable and considerate of men, and to be sincerely lamented. The young woman from the inn, who was our guide there, spoke of his death with great sorrow, and was eloquent in his commendation, as the friend of the people and the poor.

The castle is very extensive and in high preservation: we could not see the interior, which I am told is very interesting: rooms being named after Francis I. and Henry IV., who are both said to have visited here; and the furniture of their time is preserved or introduced. The exterior walls are adorned with medallions of extraordinary size, in the style peculiar to Francis I., and the huge round towers are similarly decorated: much of the building between these towers is of more modern date, but all is in good keeping and handsome. Several fine willows dip their boughs into the river, which bathes one side—but what was the moat on all the others, is now filled up with flowering trees and shrubs, and the ramparts laid out in terraces, covered with a luxuriant growth of every kind of rare and graceful plant. There is a charming view from the gardens, and the abode altogether is delightful.

The country is rich and fertile, covered with fields of Indian corn, flax, and hemp; here and there are large plantations of fir-trees; the chestnut-trees we observed were very luxuriant, loaded with fruit; the apples thickly clustered in the numerous orchards, and everything abundant and smiling.

We rejoiced at once more beholding the Loire at the spot where, on our former visit, we most admired it. Saumur is, however, greatly increased and improved during the three years which had elapsed since we first made its acquaintance. New houses are built, old ones pulled down, and active measures taken to beautify and adorn the town. The same slovenliness struck us as before on the promenade by the river, where the idea of sweeping up fallen leaves, or cleaning steps, never seems to have occurred, and the theatre walls look as desolate and ill-conditioned as formerly. The baths, which attracted my admiration before, seated on an islet amidst flowering shrubs, had lost the brightness of their then newly-painted outside, and had rather a forlorn effect; the old Hotel de Ville and its towers and turrets looked as venerable as ever, and the Loire showed much less sand and more of its crystal water. The magnificent Donjon towered majestically on its height, and all the caves of the chain of rocks beneath showed their mysterious openings as when they first excited my surprise.

We visited almost all our old friends—the venerable monuments of times gone by—in the town, and discovered several towers which the removal of houses have rendered evident. We were remarking a building of this kind, whose turrets could have been erected only by Foulques Nera himself, when we were invited into a garden opposite by the proprietors, who took an interest in our curiosity. This garden, and the family that owned it, were quite unique in their way; the master was a retired militaire, the mistress a smart, managing woman; and their delight and treasure a little boy of about ten, and a tiny garden enclosed between two walls, with a pavilion at each end, and filled with shrubs and flowers exquisitely beautiful, and tended as garden never was tended since Eve herself spent all her time in restraining the growth of her garlands. Tea-scented roses, roses of all hues and perfumes, rare plants, seldom seen but in hot-houses, all fresh and flourishing, occupied every nook of this little retreat, the delices, as they assured us, of this couple, whose content and satisfaction at the perfection of their dwelling overflowed at every word. "You see," said the hostess, as she led us through the little alleys, and made us pause at the minute alcoves—"nothing can be more complete; we have a perfect little paradise of flowers, and a little world of our own; we have no occasion to go out to be amused, for, let us throw open our jalousies in our salon at the corner of this tower, and we see all the world without being seen; when we shut it we are in solitude, and what can we require beyond? My little son," she continued, pointing to the other object of her care, who was seated beside a pretty little girl, tuning a small instrument, "occupies himself with his violin, and he can touch the guitar prettily, also; he is now playing to a petite voisine who often comes to keep him company: he has considerable parts, and is well advanced in his Latin. We let our large house to M. le Cure, and live in the small one at the other end of our garden; it is large enough for us, and nothing can be so convenient."

While she continued to converse, setting forth the advantages of her position, the bon garcon of a husband, who seemed second in command, followed with assenting smiles. I asked if he smoked in his little summer-house sometimes, but saw that my question was mal-a-propos, for his wife replied quickly, that he had not that bad habit, and, indeed, would not endure smoking any more than herself. He looked somewhat slily as he remarked, that since he had left the army he had never indulged in it.

We returned to our inn laden with bouquets, forced upon us by these happy, hospitable people, whose content, and the beauty of their little garden, so like numerous others in charming Saumur, confirmed our notion of its being the most agreeable place in France to live at.

The evening was oppressively hot, and we walked on the fine bridge, hoping to meet a breeze. The shallow river was like glass, so transparent, that every pebble seemed clearly defined at the bottom. Sunset made the sky one sheet of ruby colour, and the stars, rising in great splendour, shone with dazzling brilliancy; the deep purple of the glowing night which succeeded was like sapphire, every building, every tower, every hill, was mirrored in the waters, and the spires of every church threw their delicate lines along the still expanse. The gigantic castle looked down from its height as if protecting all; and the few white motionless sails at a distance, pausing near the willowy islands, where not a leaf moved, made the whole like enchantment. I never beheld a more exquisite night, nor saw a more beautiful scene.

The next day was brilliant; but the stillness of the air had given place to a fresh wind, which made our long walk across the Roman arched bridge, towards the famous Pierres Couvertes, less fatiguing. Though the way to it is by nearly a league of hot dusty road, yet the surprise and pleasure of the sight on arriving at this extraordinary monument quite repays all toil.

In a woody dell, not far from the main road, stand these wonderful stones, in all their mysterious concealment, puzzling the mind and exciting the imagination with their rude forms and simple contrivances. Before we left England we had made an excursion to Stonehenge, that most gigantic of all Druidical remains, and had carried with us a perfect recollection of all its proportions. The temple of Saumur is not a quarter its height, but is entirely covered in, and apparently of ruder construction, there being no art whatever used to keep the stones together except that of placing them one over the other. We measured the length and height in the best way we could, and found it to be eighteen yards long, from the entrance to the back, which is closed in by a broad flat stone, five yards and a-half in length within and eight yards without. The height is not more than three yards from the ground; but it has evidently sunk in the earth considerably. The sides incline inwards, leaving the covering stones projecting like a cottage roof, and the great stone at the back has also lost its perpendicular; nevertheless, there are none displaced of this chamber. It appears, by several broad slabs which lie scattered about, that there must have been more compartments of the temple: an outer court existed, and a narrower part at the entrance, the stones of which are still upright.

This treasure is preserved from injury by a palisade round the piece of ground on which it stands, in its little grove, and a wooden door shuts it in, which is in the custody of an old woman who keeps a school close by and receives the offerings of the curious. Her pupils, of tender age, pursue some of their studies in a small hall where she presides; but their chief pursuit seems to be amusement, to judge by the laughter and general hilarity which prevailed, as they ran gambolling amongst the venerable shades, peeping slily at the strangers, whose contemplations they were commanded not to interrupt.

From the Grandes Pierres Couvertes, we continued our way, through vines and fields, to the top of a neighbouring hill, which commanded a charming view of the town and castle, and fine country round. There, in the midst of heath and wild thyme and nodding harebells, at the extremity of a ploughed field, overhanging a deep rocky road, stands another temple of the Gauls. It is called Les Petites Pierres Couvertes, and is similar in construction to the large one, but not a quarter its size. Its position is most picturesque, and the landscape spread out before its rugged arch exquisite. It is covered in, and its walls are firm and close; though, from its exposed situation, one would expect that it must long ago have fallen. Remains of large stones lie around, partly covered with vegetation, and many, no doubt, are embedded in the earth. Perhaps the two temples communicated once on a time, and covered the whole space between; where probably waved a gigantic forest. The wind had risen violently as we sat, in the sun, beside the Petites Pierres, and our walk back to Saumur promised us a great deal of dust, for we saw it eddying in the valleys beneath, like wreaths of mist. We, however, contrived to avoid the high road, and found our way, by a very pleasant path, to the town, before the threatened storm arrived which night brought.

By a fine star-light evening of the following day, which we had spent amongst the hills and in visiting the fortifications of the castle, we took our departure for Poitiers—the next great object of our interest.

We reached Loudun in the dark, consequently had no opportunity of judging of its appearance; but, as far as we could observe, there seemed little to please the eye. The place itself is no further interesting than as having been the scene of that frightful tragedy which disgraced the seventeenth century, and which, though a story often told, may not be familiar to every reader; at least, its particulars may not immediately recur to all who hear the name of Loudun. The revolution which destroyed so much, has left scarcely any traces of the famous convent of Ursulines, where the scenes took place which cast a disgraceful celebrity on its community.

The cure and canon of St. Peter of Loudun, was a young man, named Urbain Grandier, remarkable not only for his learning and accomplishments, but for his great beauty, and the grace of his manners, together with a certain air of the world, which was, perhaps, an unfortunate distinction for one in his position. His gallantry and elegance would have graced a Court, but his lot had cast him where such agremens were not only unnecessary, but misplaced. Urbain had, besides, been favoured by fortune, in having obtained two benefices; a circumstance witnessed with envy by several of the ecclesiastics, his contemporaries; who felt themselves thrown constantly into the shade by his superiority in this as in other respects. The priests, his companions, were not inclined to be indulgent to any weakness shown by their young and admired rival; the husbands of some of his fair parishioners looked on him with an evil eye, while the ladies themselves could see nothing to blame in his deportment, ever devoted and amiable as he was to them. All the learned men of the country sought his society; all the well-meaning and generous spirits of the neighbourhood found answering virtues in Urbain Grandier, and he was not aware that he had an enemy in existence.

He had forgotten that he had once been so unfortunate as to offend a man who never forgave, and who, from being merely the prior of Coussay, had risen to a high rank in the church, and was now all-powerful, and able to take revenge for any petty injury long past, but carefully treasured, to be repaid with interest when occasion should serve.[3]

[Footnote 3: A wretched and pointless satire had appeared under the title of La Cordonniere de Loudun, in which the Cardinal figured: Pere Joseph insinuated that Grandier was the author, and the supposed insult was readily credited.]

The Cardinal de Richelieu, from the height of his grandeur, suddenly condescended to remember his old acquaintance, the cure Grandier, and was only on the look-out for a moment at which to prove to him that nothing of what had once passed between them had escaped his recollection. A means was soon presented, and, without himself appearing too prominently in the affair, the cardinal arrived at his desired end.

It happened that some young and giddy pupils of the Convent of Ursulines, bent on a frolic, resolved to terrify the bigoted and ignorant nuns of the community, by personating ghosts and goblins, and they succeeded to their utmost wishes, having acted their parts to admiration; but they were far from dreaming of the fatal consequences of their success.

The disturbed nuns, worried and frightened from their propriety, went in a body to a certain cure, named Mignon, one of the most spiteful and envious of Grandier's rivals, and related to him the fact of their convent being disturbed by ghostly visitants, who left them no peace or rest. The thought instantly occurred to Mignon, that he might turn this accident to account at the expense of the handsome young priest whom he detested.

Instead of ghosts and spirits, he changed the mystery into witchcraft and possession by the devil, and contrived so artfully, that he induced many of the nuns to imagine themselves a prey to the evil one, and to assume all the appearance of suffering from the influence of some occult power. His pupils became quite expert in tricks of demoniacal possession, falling into convulsions and trances, and going through all the absurdities occasionally practised at the present day, by the disciples of Mesmer. These foolish, rather than wicked, women, were led to believe that, by acting thus, they were advancing the interests of religion, and they allowed themselves to fall blindly into the scheme, devised for the purpose of ruining the devoted cure. A public exorcism took place, at which scenes of absurdity, difficult to be credited, took place, and when the possessed persons were questioned as to how they became a prey to the evil spirit, they declared that the devil had entered into them by means of a bouquet of roses, the perfume of which they had inhaled; when asked by whom these flowers had been sent them, they replied that it was Urbain Grandier! This was enough to seal his doom; on the 3d of December, 1633, the Councillor Laubardemont arrived secretly at Loudun, caused the young cure to be arrested, as he was preparing to go to church, and had him carried off to the castle of Angers. The devils, supposed to possess the nuns, were severally questioned, and replied, they were Astaroth, of the order of Seraphins, the head and front of all, Easas, Celcus, Acaos, Cedon, Asmodeus, of the order of Thrones, Alez, Zabulon, Nephtalim, Cham, Uriel, Achas, of the order of Principalities! In the following April he was brought back to Loudun, and consigned to the prison there. The farce of exorcism was now recommenced; but the fatigue of sustaining the parts they had assumed, and perhaps a conviction of the fearful nature of the deceptions they had practised, caused some of the actors in this drama to rebel, and they actually made a public retractation of what they had before advanced.

It was, however, now too late; no notice was taken of their denial of their former charges against the victim whose fate was agreed upon, and in August, 1634, a commission was duly appointed, at the head of which were Laubardemont and his satellites, who pronounced Urbain Grandier guilty, and convicted of the crime of magic. His sentence condemned him to be burned alive, but, resolved to carry vengeance to the utmost extent, he was made to undergo the torture, suffering pangs too horrible to think of. He was then conveyed to Poitiers, where he suffered at the stake, and by his unmerited fate left an indelible blot on the age in which such monstrous cruelty could be perpetrated, or such ignorant barbarity tolerated. He endured his torments with patience and resignation. While he was suffering, a large fly was observed to hover near his head. A monk, who was enjoying the spectacle of his execution, and who had heard that Beelzebub, in Hebrew, signified the God of the Flies, cried out, much to the edification of all present, "Behold yonder, the devil, Beelzebub, flying round Grandier ready to carry off his soul to hell!"[4]

[Footnote 4: A very excellent picture on this subject, by Jouy, is in the Musee at Bordeaux: I did not see it, but it has been described to me by a person on whose judgment I can depend, who considers it of very high merit, and worthy of great commendation.]

The unpleasant recollections raised by the neighbourhood of Loudun were dispelled as we hurried on to the next post, which was at Mirebeau, where we were not a little entertained at the primitive manner in which our malle poste delivered and received its despatches. The coach stopped in the middle of the night in the silent streets of Mirebeau, and the conductor, stationing himself beneath the window of a dwelling, called loudly to the sleepers within; no answer was returned, nor did he repeat his summons; but waited, with a patience peculiar to conducteurs, who do not care to hurry their horses, till a rattling on the wall announced the approach of a basket let down by a string. Into this he put the letters he had brought, and it re-ascended; after waiting a reasonable time, the silent messenger returned, and from it a precious packet was taken; nothing was said, the conducteur resumed his seat on the box, the horses were urged onwards, and we rattled forward on our way to Poitiers.

Mirebeau, though now an insignificant bourg, was formerly a place of some consequence. Its chateau was built by Foulques Nera, the redoubted Count of Anjou; and here, in 1202, Elionor of Aquitaine sustained a siege directed against her by the partisans of the Count of Bretagne, her grandson. Close by is a village, the lord of which had an hereditary privilege sufficiently ludicrous.

It appears that at Puy Taille there must have been a remarkable number of serpents, who refused to listen to the voice of the charmer until the lord of the castle, wiser than any other exorciser, took them in hand. He was accustomed, at a certain period, to set forth in state, and, placing himself at a spot where he presumed he should be heard, raised his voice, and, in an authoritative tone, commanded the refractory animals to quit his estates. Not one dared to refuse; and great was the rustling, and hissing, and sliding, and coiling as the serpentine nation prepared to demenager, much against their inclination no doubt, but forced, by a power they could not withstand, to obey. None of these creatures interrupted our route, although there has long ceased to be a lord at Puy Taille, and we arrived before day-break safely at the Hotel de France, at Poitiers.



CHAPTER VI.

POITIERS—BATTLES—THE ARMIES—KING JOHN OF FRANCE—THE YOUNG WARRIOR—HOTEL DU VREUX—AMPHITHEATRE—BLOSSAC—THE GREAT STONE—THE SCHOLARS—MUSEUM—THE DEMON'S STONE—GRANDE GUEULE.

POITIERS is a city of the past: it is one of those towns in which the last lingering characteristics of the middle ages still repose; although they do so in the midst of an atmosphere of innovation. Modern improvement, slowly as it shows itself, is making progress at Poitiers, as at every town in France, and quietly sweeping away all the records of generations whose very memory is wearing out. If new buildings and walks and ornamental alentours were as quickly erected and carried out as they are conceived, it would be a matter of rejoicing that whole cities of dirt and wretchedness should be made to disappear, and new ones to rise shining in their place; but, unfortunately, this cannot be the case. There are too many towns in France in the same position as Poitiers, all requiring to be rebuilt from the very ground to make them presentable at the present day; blocks of stone strew every road, brick and mortar fill every street; a great deal of money is expended, but a great deal more is required; and, in the meantime, the new and the old strive for mastery, the former growing dull and dirty by the side of the latter, and, before the intended improvements are realized, becoming as little sightly as their more venerable neighbours.

Much of old Poitiers has been destroyed; and new Poitiers is by no means beautiful. It is better, therefore, except in a few instances, to forget that modern hands have touched the sacred spot, and endeavour to enjoy the reminiscences still left, of which there are a great number full of interest and variety.

When we sallied forth into the streets of Poitiers, our first impression was that of disappointment; but we had not long wandered amongst its dilapidated houses and churches before the enthusiasm we expected to feel there was awakened, and the spirit of the Black Prince was appeased by our reverence for everything we met.

Poitiers belongs to so many ages—Gaul, Roman, Visigoth, Frank, English—that it holds a place in every great event which has occurred in France during the last nineteen centuries. Four important battles were fought in its neighbourhood: those of Clovis, of Charles Martel, of Edward of England, and of Henry III. of France; all these struggles brought about results of the utmost consequence to the country. The fields where these battles were fought are still pointed out, though the site of each is violently contested by antiquarians.

That between Clovis and Alaric is now said to be determined as having occurred at Voulon, on the banks of the Clain, instead of Vouille, which has long been looked upon as the scene. In the same manner, furious disputes have prevailed as to where the defeat of Abderraman, by Charles Martel, took place; but we are bound now to believe that it was neither near Tours, Amboise, nor Loches, but at Moussais-la-Bataille, close to Poitiers, in the delta formed by the waters of the Vienne and the Clain.

The fatal fight, in which King John and all his chivalry were defeated by the Prince of Wales, is said, in like manner, to be between Beauvoir and Nouaille, and not at Beaumont, as has been asserted. There no longer exists a place called Maupertuis, which once indicated the spot; but it is ascertained that the part called La Cardinerie was once so designated, and, hard by, at a spot named Champ-de-la-Bataille, have been found bones and arms; which circumstance seems to have set the matter at rest. It matters little where these dreadful doings took place; all round Poitiers there are wide plains where armies might have encountered; but it would seem probable that the spot where the battle so fatal to France was really fought, must have been situated so as to have afforded the handful of English some signal advantage; or how was it possible for a few hundred exhausted men to conquer as many thousands! The English crossbows, which did such execution, were most likely stationed at some pass in the rocky hills of which there are many, and their sudden and unexpected onset must have sent forth the panic which caused the subsequent destruction of the whole French army.

In fact, Froissart describes their position clearly enough. He names Maupertuis as a place two leagues to the north of Poitiers, and the spot chosen by the Black Prince as a hill full of bushes and vines, impracticable to cavalry, and favourable to archers: he concealed the latter in the thickets, connected the hedges, dug ditches, planted pallisades, and made barricades of waggons; in fact, formed of his camp a great redoubt, having but one narrow issue, guarded on each side by a double hedge. At the extremity of this defile was the whole English army, on foot, compact and sheltered on all sides; while, behind the hill that separated the two armies, was placed an ambuscade of six hundred knights and cross-bowmen.

The French army was divided into three parts, and disposed in an oblique line. The left and foremost wing was commanded by the king's brother, the Duke of Orleans, the centre by the king's sons, and the reserve by the unfortunate monarch himself. Already the cry of battle was heard, when two holy men rushed forward to mediate between the foes; but in vain. The Prince of Wales,—that mighty conqueror,—knowing his weakness, and feeling his responsibility, would have even consented to give back the provinces he had taken—the captives of his valour—and agreed to remain for seven years without drawing the sword. But King John demanded that he should yield himself prisoner, with a hundred of his knights; and, confident in his strength, he had no second proposal to make.

Sixty thousand warriors, full of pride, hope, and exultation, had spread themselves over the plains, confident of success, and looking forward to annihilate at a blow the harassed enemy which had so long annoyed them, but which were now hunted into the toils, and could be made an easy prey. The redoubtable Black Prince would no longer terrify France with his name: he knew his weakness, and had sent to offer terms the most advantageous, provided he and his impoverished bands might be permitted to go free; but, with victory in their hands, why should the insulted knights of France agree to his dictation? it were better to punish the haughty islanders as they deserved, and at once rid their country of a nest of hornets which allowed her no peace.

The king, his four sons, all the princes and nobles of France were in arms, and had not followed the English to listen to terms at the last moment. King John,—the very flower of chivalry, the soul of honour and valour,—rode through his glittering ranks, and surveyed his banners with delight and pride. "At Paris, at Chartres, at Rouen, at Orleans," he exclaimed, "you defied these English; you desired to encounter them hand to hand. Now they are before you: behold! I point them out to you. Now you can, if you will, take vengeance for all the ills they have done to France; for all the slaughter they have made. Now, if you will, you may combat these fatal enemies."

The signal was given: the gorgeous troops rushed forth, their helmets glittering with gold and steel, their swords bright, and their adornments gay; their hearts full of resolve, and their spirits raised for conquest. A short space of time sufficed to produce a strange contrast: twenty thousand men, with the Dauphin of France at their head, flying before six hundred tattered English! Chandos and the Black Prince behold from a height the unexpected event: they follow up the advantage; the hero of so many fights rouses himself, and becomes resistless as Alexander:

"See how he puts to flight the gaudy Persians With nothing but a rusty helmet on!"

Of all his hosts,—of all his friends, and guards, and warriors, and nobles, what remains to the French king? He stands alone amidst a heap of slain, with a child fighting by his side: their swords fall swiftly and heavily on every one that dares approach them; their armour is hacked and hewn; their plumes torn; the blood flows from their numerous wounds; but they still stand firm, and dispute their lives to the last. The boy performs prodigies of valour; he is worthy to be the son of Edward himself; but he is at last struck down, while his frantic father deals with his battle-axe blows which appal the stoutest heart. No one dares to approach the lion at bay: they hem him in; they call to and entreat him to lay down his arms; he is blinded with the blood which flows from two deep wounds in his face; and, faint and staggering, he gazes round on the slaughtered heaps at his feet, and gives his weapon into the hands of an English knight.

Over and over again has the story of this defeat been told, yet is the relation always stirring, always exciting, and the remainder full of romance and glory to all parties concerned. The only blot upon the ermine is, that the valorous boy who so distinguished himself should, a few years later, forget the lesson of honour and magnanimity he then learnt, and, by his disgraceful breach of faith, expose the father he defended to so much sorrow and humiliation.

The Roman remains at Poitiers claim the first attention of the traveller; and we, therefore, soon after our arrival, walked down the rugged Rue de la Lamproie to an auberge which has for its sign a board on which is inscribed, "Aux Vreux-Antiquites Romaines." The meaning of this mysterious word, which has puzzled many people, is this: Here formerly existed a house which belonged to a bishop of Evreux; and was, consequently, called Hotel d'Evreux. The last proprietor, imagining that the word Evreux meant Roman Antiquities, was seized with the happy thought of changing it to Vreux, as simpler and more expressive; and so it has remained.

The Vreux are very curious, and give a stupendous idea of the size of the amphitheatre which once existed on this spot. The whole of the court and large gardens of this inn offer remains of the seats, steps, temples, and vaults. One huge opening is fearful to look at, and preserves its form entire: it appears to have been an entrance for the beasts and cars and companies of gladiators, which figured in the arena.

Garlands of luxuriant vines, with white and black grapes in clusters, now adorn the ruined walls; and fruit-trees and flowering shrubs grow on the terraces. It requires some attention to trace the form of the amphitheatre; as so many houses and walls are built in, and round about its site.

The foundation is attributed to the Emperor Gallienus, and occurred probably in the third century. Medals of many kinds of metal have been frequently found in excavating, which prove the period; but the learned have not been silent on so tempting a theme, and the history of the Arenes de Poitiers has occupied the attention of all the antiquaries of France. It appears that the size was greater than that of Nismes.

It is strange that so much of the ruins should still remain of the amphitheatre in spite of so many centuries of destruction acting upon it, and, notwithstanding its having been constantly resorted to as a quarry, whenever materials were required for construction. In one of the quarters of the town, the Rue des Arenes and the Bourg Cani, where the poorest people live, almost all the houses are formed of the chambers belonging to a Roman establishment. The roofs of almost all are Roman: the cellars, the stables, and the granaries. No doubt Poitiers was a place of the greatest importance under their sway, as these extensive ruins indicate.

The park of Blossac is the most attractive promenade of Poitiers: it is beautifully laid out, and well kept. An intendant of Poitou, M. de la Bourdonnaye-Blossac, established it in 1752, with the benevolent intent of giving employment, in a hard winter, to the poor. In constructing it, a great many sepulchres of the Gauls, and funereal vases, were discovered; some of which are preserved in the museum.

The view is charming from the terrace of Blossac above the Clain, and one is naturally led to pursue the agreeable walks which invite the steps at every turn. We found that, by following as they pointed, we should arrive at most of the places we desired to see; and, as the interior of the town has few attractions in itself, we resolved to skirt it, and continue our way along the ramparts. They extend a long way, and are extremely pleasant in their whole extent. Remnants of ancient towers and rampart walls appear here and there, the river runs clear and bright beneath, and beyond are gently undulating hills; while, occasionally, heaps of grey rocks, of peculiar forms, some looking like temples, others like towers, rise suddenly from their green base, surprising the eye.

In the direction of the most remarkable of these, may be found a pierre levee, said, by veracious chroniclers, to have been raised on the spot by the great saint of Poitiers, Sainte Radegonde, who is reported to have brought the great stone on her head, and the pillars which support it in the pockets of her muslin apron: one of these pillars fell from its frail hold to the ground, and the devil instantly caught it up and carried it away, which satisfactorily accounts for the stone being elevated only at one end. Unfortunately the same legend is so often repeated respecting different saints, and in particular respecting Saint Magdalen, who has often been known to establish herself in wild places, bringing her rugged stool with her, that it would seem some or other of these holy people plagiarised from the other.

Rabelais attributes this stone to Pantagruel, who, "seeing that the scholars of Poitiers, having a great deal of leisure, did not know how to spend their time, was moved with compassion, and, one day, took from a great rock, which was called Passe-Lourdin, an immense block, twelve toises square, and fourteen pans thick, and placed it upon four pillars in the midst of a field, quite at its ease, in order that the said scholars, when they could think of nothing else to do, might pass their time in mounting on the said stone, and there banqueting with quantities of flagons, hams, and pasties; also in cutting their names on it with a knife: this stone is now called La Pierre Levee. And in memory of this, no one can be matriculated in the said University of Poitiers who has not drunk at the cabalistic fountain of Croustelles, been to Passe-Lourdin, and mounted on La Pierre Levee."

Bouchet's opinion is, that the stone was placed by Alienor d'Aquitaine, about 1150, to be used at a fair which was held in the field where it stands.

It is, no doubt, one of the Dolmen, whose strange and mysterious appearance may well have puzzled both the learned and unlearned in every age since they were first erected.

One of the most interesting monuments in Poitiers is the museum; for it is a Roman structure—a temple or a tomb—almost entire, and less injured than might have been expected, serving as a receptacle for all the antiquities which have been collected together at different periods, in order to form a musee. They are appropriately placed in this building, and are seen with much more effect in its singular walls than if looked at on the comfortable shelves of a boarded and white-washed chamber.

As is usual in those cases, disputes run high respecting the original founder and the destination of this building, unique in its kind. Some insist that it is a tomb erected to Claudia Varenilla, by her husband, Marcus Censor Pavius; others see in it a pagan temple, transformed into a place of early Christian worship; others, the first cathedral of Poitiers.

It has undergone numerous changes of destination, at all events, having been used as a church, as a bell-foundry, as a depot for economical soup, and as a manufactory. The Society of Antiquaries have at length gained possession of it, and it is to be hoped that it will know no further vicissitudes.

In this temple may be seen numerous treasures of Gaulic and Roman and Middle-age art of great interest: sepulchral stones inscribed with the names of Claudia Varenilla, Sabinus, and Lepida; Roman altars, military boundary-stones, amphorae, vases, capitals, and pottery, all found in the neighbourhood of Poitiers: a good deal of beautiful carving from the destroyed castle of Bonnivet, fine specimens of the Renaissance, and numerous relics of ruined churches.

Among the treasures is a block of stone, said to be one on which the Maid of Orleans rested her foot when she mounted her horse, in full armour, to accompany Charles VII. on his coronation. A piece of stone from the old church of St. Hilaire is exhibited, which, when struck, emits so horrible an effluvia as to render it unapproachable. The church is said to have been built of this stone; if so, the workmen must have been considerably annoyed while constructing it, and deserved indulgences for their perseverance in continuing their labour. It would appear that this is a calcareous[5] rock, which has been described by several French naturalists who have met with it in the Pyrenees, at the Breche de Roland, and on the height of Mont Perdu, and whose odour of sulphureous hydrogen is supposed to arise from the animal matter enclosed in its recesses. Some marbles have the same exhalation, yet are employed in furniture: as the smell does not appear to be offensive unless the stone is struck with some force, it may, perhaps, be unobserved; but I could scarcely regret that the church of St. Hilaire was almost totally destroyed when I heard that such disagreeable materials entered into its construction. No doubt the presence of the arch-enemy was considered as the cause of this singular effluvia in early times, and the monks turned it, as they did all accidents, to good account.

[Footnote 5: Calcaire hepathique. The stone used for the casing of the exterior of the Great Pyramid, and for the lining of the chambers and passages, was obtained from the Gebel Mokattam, on the Arabian side of the valley of the Nile. It appears to be similar to that named above, as it is described as being "a compact limestone," called by geologists "swine stone," or "stink-stone," from emitting, when struck, a fetid odour.]

The Grand Gueule, a horrible beast, discovered in the caverns of the abbey of Sainte Croix, who had eaten up several nuns, was probably found out by the smell of sulphur which pervaded his den, and brought forth to punishment by the holy men who were guided to his retreat by this means,—their instrument being a criminal condemned to death, who combated the beast, and killed him. The dragon was usually carried in processions, following the precious relic of a piece of the true cross which had vanquished him; and his effigy in wood, with the inscription, Gargot fecit, 1677, exists still, though it has ceased to be used.



CHAPTER VII.

NOTRE DAME—THE KEYS—THE MIRACLE—PROCESSION—ST. RADEGONDE—TOMB OF THE SAINT—FOOT-PRINT—LITTLE LOUBETTE—THE COUNT OUTWITTED—THE CORDELIER—LATE JUSTICE—THE TEMPLARS.

POITIERS is one of the largest towns in France, but is very thinly inhabited; immense gardens, orchards, and fields, extend between the streets; the spaces are vast, but there is no beauty whatever in the architecture or the disposition of the buildings. The squares are wide and open, but surrounded by irregular, slovenly-looking houses, without an approach to beauty or elegance; the pavement is rugged, and cleanliness is not a characteristic of the place.

The churches are extremely curious, although, in general, so battered and worn as to present the aspect of a heap of ruins at first sight. This is particularly the case with Notre Dame, so revered by Richard Coeur de Lion, in the great place, before which a market is held. I never saw a church whose appearance was so striking, not from its beauty or grace, but from the singularly devastated, ruined state in which it towers above the buildings round, as if it belonged to another world. Nothing about it has the least resemblance to anything else: its heaps of encrusted figures, arches within arches, niches, turrets covered with rugged scales, round towers with countless pillars, ornaments, saints, canopies, and medallions, confuse the mind and the eye. All polish is worn from the surface, and so crumbling does it look, that it would seem impossible that the rough and disjointed mass of stones, piled one on the other, could keep together; yet, when you examine it closely, you find that all is solid and firm, and that it would require the joint efforts of time and violence to throw it down, even now.

The peculiar colour of the stone of which it is built, assists the strangeness of its effect; for it has an ancient, ivory hue, and all its elaborate carving is not unlike that on some old ivory cabinet grown yellow with age. A long series of scriptural histories, from the scene in Eden, upwards, are represented on this wonderful facade; besides much which has not yet been explained. Its original construction has been attributed to Constantine, whose equestrian statue once figured above one of the portals.

St. Hilaire, St. Martin, and all the saints in the calendar, still fill their niches, more or less defaced; row after row, sitting and standing, decorate the whole surface, in compartments; choirs of angels, troops of cherubims, surround sacred figures of larger size; and when it is recollected that all this was once covered with gilding and colours, it is difficult to imagine anything more splendid and imposing than it must have been.

The interior suffered dreadfully from the zeal of the Protestants, who destroyed tombs and altars without mercy. One group—the Entombment of Christ—common in most churches, is remarkable for the details of costume it presents, and the excellence of its execution. It belonged formerly to the abbey of the Trinity, and has been transferred to Notre Dame. The date seems to be about the end of the fifteenth century; the figures are of the natural size, and the original colouring still remains; the anatomical developments are faithful to exaggeration, and the finish of every part is admirable.

Some of the female heads are charming, with their costly ornaments, hoods, and embroidered veils; and the male figures, with the strange hats of the period, like that worn by Louis XI., have a singularly battered and torn effect, in spite of the smart fringed handkerchiefs bound round them, with ends hanging down and pieces of plate armour depending from their sides.

Several of the adornments of the altars are those formerly belonging to the church of the Carmelites, now the chapel of the grand seminaire. Above the crucifix which surmounts the tabernacle, is attached to the roof a bunch of keys: these are, according to tradition, the same miraculous keys taken from the traitor who proposed to deliver them to the English. The history of this transaction is as follows:—

In 1202, Poitou had risen against John Lackland, of England, Duke of Aquitaine and Count of Poitou, taking the part of young Arthur, whom he had just made prisoner at Mirebeau. The town of Poitiers had closed its gates against John, warned by the example of Tours, which he had lately sacked and burnt. The King had posted his troops in the towns of Limousin and Perigord, with orders to his captains to endeavour to take Poitiers by surprise.

The mayor of Poitiers had a secretary who was both cunning and avaricious, who, bribed highly by the English, had consented to deliver the town to them. Accordingly, on Easter eve, a party of the enemy, under false colours, arrived at the Porte de la Tranchee; the secretary repaired instantly to the chamber of the mayor, to which he had access, expecting, as usual, that the keys would be found there; but, to his surprise, they were removed, nor could he find them in any other accustomed place. The traitor hastened to inform the English of the fact, by throwing a paper to them from the ramparts, requesting that they would wait till four o'clock in the morning, when he should be able to execute his purpose. At this hour he re-entered the mayor's chamber, and telling him that a gentleman wished to set out on a mission to the king of France at that early hour, begged that the keys might be delivered to him. The mayor sought for the keys, but they were nowhere to be found: he suspected some treason; and without loss of time assembled the inhabitants, and required that they should go at once to the Porte de la Tranchee, in arms, to be ready in case of surprise.

The report soon spread that the English were at the Tranchee, and the belfry sent forth its peals to summon all men to arms: in a very short space the whole town was roused, and every one hurried to the gates, where a strange spectacle met their view from the turrets. They beheld upwards of fifteen hundred English, dead or prone on the ground, and others killing them! The gates were thrown open, and the inhabitants sallied forth, making the remainder an easy prey, and taking many prisoners: the which declared to the mayor and the dignitaries of the town all the treason which had been arranged; and further related, that at the hour agreed on, they beheld before the gates a queen more richly dressed than imagination can conceive, and with her a nun and a bishop, followed by an immense army of soldiers, who immediately attacked them. They instantly became aware that the personages they saw were no other than the Blessed Virgin, St. Hilaire, and Ste. Radegonde, whose bodies were in the town, and, seized with terror and despair, they fell madly on each other and slaughtered their companions.

All the towns-people, on hearing this, offered thanks to God, and returned to keep their fast with great devotion. As for the disloyal secretary, his fate was not known, for he was never seen afterwards; and, says the chronicler, "it is natural to suppose that by one of the other gates he cast himself into the river, or that the devil carried him off bodily."

The miracle had not ended there; for while these things were going on at the gates, the poor mayor, in great perturbation, had hurried to the church of Notre Dame la Grande, and throwing himself before the altar, recommended the town to the protection of God and the Mother of Mercy. "While he was praying, all on a sudden he felt the keys in his arms; at which he returned thanks to Heaven, as did many pious persons who were with him."

Bouchet, who relates this fact, adds:—"In memory of this fine miracle, the inhabitants of the said Poitiers have ever since made, and continue, a grand and notable procession of all the colleges and convents, every year, all round the walls of the said town, within, the day before Easter: the which extends for more than a league and a half. And in memory of the said miracle, I have made these four lines of rhythm:—

"L'an mil deux cens deux comme on clame, Batailla pour ceux de Poietiers, Contre les Anglois nostre Dame, Et les garda de leurs dangiers."

In commemoration of this event, statues of the three saviours of the town were erected above the gate, and in a little chapel near: chapels to the Virgin were placed in every possible nook, and a solemn procession was instituted to take place every year, on Easter Monday, when the mayor's lady had the privilege of presenting to the Virgin the magnificent velvet robe, which she wore on the occasion. This ceremony was continued as late as 1829, since when the cortege no longer goes round the town as formerly, but a service is performed in the church.

The belief of this miracle seems to form an article of faith; for the story was told me by three persons of different classes, all of whom spoke of it as a tradition in which they placed implicit credit.

Sainte Radegonde seems to hold, however, the highest rank of the three defenders of Poitiers. "She is a great saint," said the exhibitor of the Museum to me, "and performs miracles every day." "Ste. Radegonde," said the bibliothecaire—"is a great protectress of this town, and has personally interfered to assist us in times of need—but, perhaps, you are not Catholic."

"The great saint," said a votaress, who was selling chapelets at her tomb, "does not let a month escape without showing her power; only six weeks ago a poor child, who was paralyzed, was brought here by its mother, having been given up by the doctors; and the moment it touched the marble where it was laid, all its limbs became as strong as ever, and it walked out of the church."

We, of course, lost as little time as possible in paying our devoirs to so wondrous a personage. The church is a very venerable structure, surmounted by a spire covered with slate. The Saint was the wife of Clotaire the First, and quitted her court to live a religious life, having built a monastery in honour of the true cross, a piece of which had been sent to her from Constantinople by the Emperor Justinian. She erected a church in honour of the Virgin, which should serve for a burial-place for her nuns; this was beyond the walls of her monastery, and a college of priests was added to it to supply religious instruction to her community. The church was finished, and its foundress died in 587. She was interred there by the celebrated Gregory of Tours. The tomb, of the simplest construction of fine black marble, still exists in a subterranean chapel, the object of religious pilgrimages without end; and when, in the fourteenth century, it was opened by Jean, Duc de Berry, Count of Poitou, brother of Charles the Wise, the body was found in perfect preservation. In 1562 the Protestants took possession of the church, and broke open the tomb, scattering and burning the bones; but some of them were, nevertheless, gathered together and replaced in the marble, which was joined by iron cramps, and does not exhibit much injury.

This huge mass of black marble has a very disgusting appearance, from being entirely covered (except at one little corner, kept clean to show its texture) with the runnings of the countless candles perched upon it by the pilgrims, who arrive in such crowds at some periods of the year, that the vault becomes so hot and close as to be unsafe to remain in long. These candles are kept constantly burning, and the devotion to the Saint also burns as brightly as ever. St. Agnes and St. Disciolus repose near their abbess. Pepin, King of Aquitaine, lies somewhere in their neighbourhood; but the exact spot is not ascertained.

A miraculous foot-print is still shown, which it is recorded that Jesus Christ left when he visited the cell of the holy abbess: the stone, carefully preserved, is called Le Pas de Dieu, and was formerly in the convent of St. Croix.

We had some difficulty to escape from the earnest exhortations of numerous devout sellers of rosaries, who insisted on our buying their medals, chapelets, &c., assuring us that they were of extraordinary virtue; and we could scarcely believe that we had not been transported several centuries back, when we saw the extreme devotion and zeal they showed, both towards the Saint, and the money she might bring from devotees.

Close to Ste. Radegonde is the cathedral church of St. Pierre, principally built by Henry II. of England, a very fine specimen of the grandest style of art; vast and beautiful, but with its naves rather too low. The principal portals are very much ornamented, and its towers have much elegance: but the restorations it has undergone have been injudicious, and the modern painted glass which replaces the old is extremely bad; but many of the windows are of fine forms, and, on the whole, there is a good deal to admire in St. Pierre.

But little vestige remains now of the once famous convent of St. Pierre le Puellier, which owed its foundation to a miracle: it is one very often told as having occurred on like occasions; but is apparently still believed in Poitiers, where devotees of easy credence seem to abound.

Loubette was a young girl in the service of the Empress Helena, mother of Constantine, and had been witness in Jerusalem of the discovery of the true cross. She was a native of Brittany; and how she came to the holy city does not appear; suffice it that she wished to return to her own country. The empress, in dismissing her, made her a present of a piece of the true cross, and a part of the crown of thorns. Loubette placed the relics in her little bag, and set out on her journey on foot. She was of very small stature, lame, and crooked, extremely weak, and hardly able to move; however, such as she was, she took her way from Jerusalem to Poitiers, where having arrived, and feeling fatigued, she lay down before she entered the town under a willow, hanging her little bag (gibeciere) on a branch, and went to sleep. When she awoke she looked for her bag; but the branch she had hung it on—similar to the steeple to which the horse of the Baron, of veracious memory, was attached—had risen in the night to such a height, "that," says the chronicler, "the said virgin could not reach her said gibeciere."

She immediately sought the Bishop of Poitiers, who, struck with the miracle, recommended her to present herself to the Count of Poitou, and solicit of his piety the means of raising a church, and supporting a chapter of clerks and priests to do duty there. The Count of Poitou is said to have been joyous and pleased when he heard her relation; but it does not appear that his generosity equalled his delight, for he did not seem disposed to grant anything to Loubette for the establishment of her church; however, unable at last to resist her entreaties, he agreed to give her as much ground as so lame and weak a creature could creep over in a day: it appears that he was not aware of her expedition from the Holy Land.

He soon had cause to repent of his jest, for scarcely had Loubette commenced her walk, accompanied by the servants of the Count, than she distanced them all, and got over so much ground that they were terrified; for, wherever she stepped, the ground rose and marked what was hers. The Count hurried after her in great alarm, and, stopping her progress, entreated her to be content with what she had already gained, as he began to think she would acquire all his domain.[6]

[Footnote 6: The same legend is told as having happened in England on the domains of the family of Titchborne.]

On the banks of the Clain is still pointed out a mound of earth on the spot where Saint Loubette crossed the river without wetting her feet.

There is no end to the miracles wrought in this favoured city: one is told so remarkable that it deserves to be recorded. It occurred in favour of Gauthier de Bruges, bishop of Poitiers—a very virtuous and learned man, who had from a simple cordelier been placed on the episcopal throne by Pope Nicholas III. A question of supremacy having arisen between the archbishops of Bourges and Bordeaux, Gauthier declared for the former, and was charged by him to execute some acts of ecclesiastic jurisdiction against his rival. The archbishop of Bordeaux afterwards became pope, under the name of Clement V., protected by Philippe le Bel, and in memory of his opposition deposed Gauthier, enjoining him to retire into his convent.

The bishop of Poitiers was obliged to submit to the authority of the sovereign pontiff; but at the same time protested against the abuse of power of which he was the victim; and he appealed against the sentence of deposition to God and the council to come. He died shortly after, and desired to be buried with his act of appeal in his hand.

When Clement V. came to Poitiers to treat with Philippe le Bel on important and secret affairs—nothing less than the suppression of the order of the Templars—he lodged at the Cordelier convent, in the very church where Gauthier was buried. Being informed of the act of appeal which the unfortunate bishop would not part with at the time of his death, he had a great desire to see it, and commanded that his tomb should be opened. Accordingly, in the dead of night, by the light of torches, his desire was fulfilled. One of the pope's archdeacons descended into the vault, and in the dead hand of the bishop beheld the scroll: he endeavoured to take possession of it, but found it impossible to do so, so firmly was it grasped by the bony fingers. The pope ordered the archdeacon to enjoin the dead man to give it up on pain of punishment, which the other having done, and added, that he pledged himself to restore the paper when the pope had read it, the hand relaxed its grasp, and the act was released. The archdeacon handed it up to the pope; but when he tried to leave the vault, he found that a secret power prevented him from stirring from the place, and he was forced to remain there as hostage till the scroll was read and replaced in the hand of the bishop; he then found that his limbs had resumed their power, and he was able to quit the spot. Clement V., anxious to repair his injustice, afterwards paid extraordinary honours to the memory of Bishop Gauthier.

It was at this time, in 1306, the interview took place which decided the fate of the Templars; the pope lodged with the Cordeliers, the King with the Jacobins, and, in order that they might confer more readily, a bridge was thrown across the street, forming a communication between the two convents. For sixteen months Clement remained at Poitiers on this important business; and here he had interviews with the master of the Templars, summoned from Cyprus for the occasion: here, most of the plans, destined to overthrow their dangerous power, were concocted, with less reference to justice than expediency.

The ancient palace of the Counts of Poitou is now the Palais de Justice. A fine Grecian portico which we had passed several times in our search for what we expected would be a Gothic entrance, leads to the only part which remains of the ancient building: namely, a magnificent hall of very large dimensions, surrounded by circular arches and delicate pillars, and having a good deal of fine carving, and an antique roof of chestnut wood. The exterior, which is adorned with figures of the sovereigns of Poitou, we could not get a glimpse of, as the palace is so hemmed in by buildings that it is only from the gardens and windows of some private houses that any view of it can be obtained. Elionore of Aquitaine, her husband and sons, often inhabited this abode; and it was in the great hall that Charles VII. was proclaimed King of France. One can but regret that so little remains of the original structure, and that the buildings which modern taste and necessity have added, should so ill accord with the old model; for nothing can be more misplaced than the classic temple which conducts to a Norman hall.



CHAPTER VIII.

CHATEAU DE LA FEE—KING RENE—THE MINIATURES—THE POST-OFFICE FUNCTIONARY—ORIGINALITY—THE ENGLISH BANK-NOTE—ST. PORCHAIRE—THE DEAD CHILD—MONTIERNEUF—GUILLAUME GUY GEOFFROY—THOMAS A BECKET—CHOIR OF ANGELS—RELICS—THE ARMED HERMIT—A SAINT—THE REPUDIATED QUEEN—ELIONORE—THE BOLD PRIEST—LAY.

ONE of the most remarkable houses in Poitiers, of which not many ancient remain, is one now used as a school by the Christian Brothers. It is in the Rue de la Prevote, close to the Place de la Pilori, and has been a prison. The door and windows are finely ornamented, as is the whole facade, with curiously-carved figures and foliage. Melusine, with her serpent's or fish's tail, and her glass and comb, appears amongst them—that inexplicable figure so frequently recurring in almost every part of France, and even yet requiring her riddle to be solved. As we knew that this part of the world was her head-quarters, we resolved to visit her at her own castle of Lusignan, which would be in our way when we left Poitiers. In this we were confirmed when we went to the Bibliotheque, for the gentleman to whom we were indebted for much attention in showing us the chief treasures there contained, recommended us not to pass by without seeing the ruins of the chateau de la Fee.

The university of Poitiers formerly held a very high rank, and was frequented by scholars from every part of the world. France, England, Scotland, Ireland, and Germany, sent their students: it was founded by Charles VII., and Pope Eugene IV., and was in great esteem in spite of the jests of Rabelais and others at its expense. One old author speaks somewhat irreverently of the learned town; calling its students "the flute-players and professors of the jeu de paume of Poitiers." Corneille makes his Menteur a pupil of the college of Poitiers; but Menot, a preacher of the period of the League, has a passage in one of his sermons which is sufficiently complimentary: in relating the Judgment of Solomon, he makes him say to one of the women, "Hold your tongue, for I see that you have never studied at Angers or Poitiers, and know not how to plead." It is now the head of an academy which comprises the four departments of Vienne, Deux-Sevres, La Vendee, and Charente Inferieure.

The public library is very extensive, and possesses many valuable volumes. The first library named in French history is that of William the Ninth, Count of Poitiers and Duke of Aquitaine, which was preserved in his palace at Poitiers. At the revolution, all that ages had accumulated was dispersed, but much has since been recollected, and amongst the twenty-five thousand volumes there are many very precious. There are more than fifteen hundred works relative to the history of Poitou, and it has, within a few years, been enriched by a present from the British government of a fine collection of historical and legal documents connected with this part of the country.

That which, however, interested me most, was a beautiful manuscript, said to have been executed by no other hand than the royal one of the good King Rene. I have no doubt it was done by a very skilful artist whom his munificence protected; but if, as is probable, he painted the work on chivalry now in the King's library at Paris, he did not paint the beautiful leaves of the Psalter which is attributed to him; there is too much knowledge of art in the latter to permit one to imagine that the same person could do both; for though the work on chivalry has great merit, it is of an inferior kind to this. The birds, the flowers, the foliage, and the miniatures, are in perfection, and betray an Italian touch; true it is that the celebrated partridges, which King Rene loved so well to paint, are frequently repeated, and the legend is told while the manuscript is being looked at, of his occupation in depicting his favourite bird, when he was informed of the loss of his kingdom, and so interested was he in his work that he never laid down his pencil, but proceeded to finish it off as if nothing had happened. Still, I think, whoever painted this book was the royal amateur's master in the art; it appears certain that the beautiful volume was presented by him to Jeanne de Laval, his wife: it is decorated with the arms of Anjou, Sicily, and Laval, and the gold and azure are brilliant beyond description, the doves and other birds are of glittering plumage, and the flowers charming. Another psalter, of still more exquisite execution, is of later date, 1510; and though the gold is far less dazzling than that which adorns Rene's book, nothing can exceed the beauty of the birds and flowers introduced on the margins. One leaf, all owls, has a peculiarly feathered appearance; the solemn birds sit on wreaths in the most elegant attitudes, and at the top of the page one Grand Duke, larger and more dignified than the rest, seems to look down on his people with satisfaction. The lupins, monkshood, marguerites, and other simple flowers, so often introduced in illuminated borders, are done with infinite skill, and strewn about the gold ground as if scattered there by chance: some with their stalks upwards and in disorder, evidently showing that they were painted from nature, probably from the artist's own garden in his convent.

We found in Poitiers amongst the people, very little pride of their town; they seem in fact to be inspired with a spirit of depreciation, which surprised me; and I have seldom found in any French town so much difficulty in discovering old houses and sites. "Ah, ca ne vaut pas la peine, ma foi! c'est bien vieux!" was the general answer given to any inquiry.

I had occasion to go to the post-office for letters from England, having sent the commissionnaire of the inn in vain. I knew that several were waiting for me, but being positively told that there were none, was going away, much disappointed, when a man ran after me across the great square, begging that I would return, as the director wished to speak to me. I did so immediately, when I was accosted by a person I had not before seen, who, instead of producing my letters, began a conversation on the subject of Poitiers, and my journey to it; having informed himself where I came from, with all the minuteness of an American questioner, he proceeded to say there were letters for a person of my name; but as he required my passport, which I found to my vexation I had left at the inn, I was tantalized with a view of the handwriting of my friends through a grating. The functionary, however, detained me still to entreat that I would satisfy his curiosity as to what we could possibly have been admiring the evening before on the ramparts near the Porte du Pont Joubert, on the banks of the Clain. "I observed you, ladies," said he, "pointing to the opposite hills, which are nothing but blocks of grey rocks, ordinary enough, and leaning over the walls watching the course of the river, which is but a poor stream; and remarking the trees on the promenades, which, after all, are but trees; in fact, it puzzled me to think what strangers could find at Poitiers to like."

Much amused at his originality, and the singular way in which he showed it, I replied that we found much to admire in the walks, the scenery, and the churches, and were surprised that he thought so little of his native town. He seemed, as well as several of his assistant clerks, and a person who patiently waited for his letters till the interview was concluded, to think me much the most original of the two; and, having no more to say, handed me my letters with the remark that I need not fetch my passport, as he had no doubt they were really destined for me. It was then evident to my mind that he had laid this plan to detain the inquisitive travellers who had excited his curiosity, till he could catechise them himself, and to that end had lured us in person to the post-office, and detained us and our letters till his pleasure was secured. We were not sorry that nothing more was likely to arrive at Poitiers for us, as we were to pay so much for the delivery. It appears that strangers rarely remain more than a few hours here, which may account for so much interest being excited in the solitary town by our strolling.

We had delayed changing some English money, and thinking it best to do so in case of necessity, inquired the way to a banker's. We were directed to several; but, apparently, business was not very urgent with them, for at most of the houses we found the head person gone into the country, and no delegate left. At last, we met with one at home; but he appeared utterly at a loss when he looked at the unlucky English bank-note which we presented to be changed, never, as he assured us, having seen such a bit of paper before; but kindly offering, if we would leave it a few hours, to have it seen and commented on, and then, if approved, and we liked to pay a somewhat unreasonable number of francs, the sum should be delivered to us. We thought the whole transaction so bizarre that we declined his offer, resolving rather to trust to chance till we reached La Rochelle,—our next destination—than put ourselves to the charges he recommended. He returned our note with a mortified air, saying, "Very well; as you please; but there are people in Poitiers who would not give two sous for your bit of paper." The house in which he lived had a very antique appearance, and we had mounted a curious tower with winding-staircase to reach his bureau; I therefore asked him if there was anything remarkable attached to its history; but he seemed never to have thought about it, and merely remarked that it was "bien vieille; mais rien de plus." He looked after us with pity, as we took our leave, and probably entertained himself afterwards at our expense with his townsman of the post-office: "Ces Anglais! sont-ils originaux! par exemple!"

Nothing daunted, we proceeded to visit the curious old church of St. Porchaire, once a monastery dependent on the chapter of St. Hilaire le Grand. The church of the priory is that part which remains. The interior is quite without beauty; but what is worthy of note is its fine Roman tower, and a portal of great singularity. The latter is ornamented with medallions of the rudest workmanship; one capital represents Daniel and the prophet Habakkuk, with lions of a strange shape; but, in order that no mistake may arise as to their identity, besides the inscription which surrounds the medallion, Hic Daniel Domino vincit coetum leonum, the artist has engraved, in conspicuous letters, between the animals, the word Leones.

The church of St. Hilaire—a great saint in Poitiers—has been so much altered as to leave little very interesting of its original construction. This saint was much distinguished for the miracles he performed; the memory of one is still preserved by a pyramid, with mutilated bas-reliefs, recording the facts thus related by the annalist of Aquitaine:—

"When St. Hilaire visited the churches of the city, as he went through the streets he was followed by so many people that he could hardly be seen, for he was on foot. A woman, who lived in a house now situated before the Grands Escolles, knowing that he was passing her dwelling, while she was bathing her infant, seized with an ardent desire to behold the saint, left it in the bath, and ran out; when she returned she found her child drowned. Whereupon she called out, 'Oh, my God! shall I lose my child for having done that which was praiseworthy!' and in a rage of grief took her little dead child in her arms, covered with a piece of linen, and carried it to St. Hilaire, to whom she declared the case and the accident, praying him, in great faith and hope, to entreat of God that her child might be restored to life.

"St. Hilaire, seeing the grief of the poor mother, who had but this only child, and also her great reliance, and considering that the infant had died in consequence of the mother's great desire to see him, set himself to pray, prostrating himself on the earth with great humility and tears, where he remained a long time. And he, who was of a great age, would not rise from that posture till God had, at his request, resuscitated the child. He then, taking it in his arms, presented it to the mother, who gave it nourishment before all the people, who, full of wonder, gave thanks to God and St. Hilaire."

The church of Montierneuf is one of the most ancient in Poitiers. It contains the tomb of its founder, Guillaume Guy Geoffroy, Count of Poitiers and Aquitaine; who, having led a very irregular life, thought to atone for all, by erecting a magnificent monastery for Cluniac monks. Except this tomb, there is little remaining of interest; but the effigy of Guillaume is well executed and curious, as he lies with his long curled hair and his crown, his aumoniere, and his singularly-shaped shoes. He was one of the most daring of those wild Williams who distinguished themselves for profligacy; but this pious act of his seems entirely to have redeemed his memory.

It is recounted that, while the abbey was in progress, the King of France, Philippe I., came to Poitiers, hoping to induce William to assist him against the Duke of Normandy. The monarch, struck with the grandeur of the new constructions, exclaimed that they were "worthy of a king;" to which the Count replied, haughtily, "Am I not, then, a king?" Philippe did not see fit to make any further rejoinder on so delicate a subject.

The tomb of this redoubted prince was opened in 1822, and the body found quite perfect; as this circumstance, which is by no means unusual, was in former times always considered as a proof of the sanctity of the person interred, it is to be hoped all the stories of Count William's vagaries are mere scandals, invented by evil-disposed persons; and that the history of his having established a convent, all the nuns of which were persons of more than suspected propriety, and having placed a female favourite of his own at their head, had no foundation in truth. Something similar is told of several powerful princes, so it may well be a fable altogether.

The botanical garden of Poitiers now occupies the place where the abbey of St. Cyprian stood, with all its dependencies; we sat on some reversed capitals, which now form seats in a flowery nook, and climbed a stair of a tower where seeds are dried,—the only morsel of the great convent now existing. Bouchet tells one of his strange stories of a monk of this monastery, which is curious, as it relates to that dangerous and powerful subject of the harassed King of England, Henry II., who must have had enough to do to circumvent the art and cunning of the wily archbishop who was always working for his ruin and the exaltation of the Church. The annalist relates that—

"At this period, Thomas, Archbishop of Canterbury, in England, was a fugitive from his country, because the English princes desired to kill and put him to death: for that he would not agree to certain constitutions, statutes, and ordinances, that Henry II. and the princes of England had made against the liberties and privileges of the Church, and the holy canons thereof. For they wished to confer dignities and other benefices and take the fruits, thereby profaning the sanctuary of God. And the said archbishop was seven years, or thereabouts, in France, which land is the refuge of popes and holy personages; and he had great communication and familiarity with the said Pope Alexander, he being in the town of Sens, where he chiefly staid while in France. And the archbishop was sometimes at the abbey of Pontigny, and sometimes at the monastery of St. Columbe. Now, I read what follows in an ancient pancarte of the abbey of St. Cyprian of Poitiers, brought there by a monk of the said, called Babilonius, who, for some grudge owed him by his abbot, was driven from his abbey, and went to complain of his wrong to Pope Alexander at Sens, while the Archbishop Thomas sojourned there; from whom this monk received a holy vial to place in the church of St. Gregory, where reposes the body of the blessed Saint Loubette. I have translated the said writing from Latin into the vulgar tongue, seeing that it contains some curious things. It begins, 'Quando ego Thomas Archiepiscopus,' &c.

"When I, Thomas, Archbishop of Canterbury, exiled from England, took refuge with Pope Alexander, who was also fugitive, in the town of Sens, and there represented to him the bad habits and abuses that the King of England had introduced into the Church; one night as I was in the church of Sainte Colombe, engaged in prayer, supplicating the Queen of Virgins that she would vouchsafe grace to the King of England and his successors, that they might have power and will to be obedient to the Church as her children, and that our Lord Jesus Christ would cause them more fully to love the said Church, suddenly appeared to me the Blessed Virgin Mary, having on her breast a drop of water, glittering like fine gold, and holding in her hand a little vial (ampoule) of stone. And after she had taken from her breast the drop of water and put it in the vial, she spoke to me these words: 'This is the unction with which the kings of England shall be anointed; not those who reign now, but those who are to reign; for those who reign now are wicked, and so will be their successors, and, for their iniquity shall lose many things. However, kings of England shall come, and shall be anointed with this unction, and shall be benign and obedient to the Church, and shall not possess their lands or lordships until they are so anointed. The first of these shall recover, without violence, the countries of Normandy and Aquitaine, which their predecessors had lost. This king shall be great amongst kings, and it will be he who shall re-edify many churches in the Holy Land, and drive all the pagans from Babylon, where he shall erect rich monasteries, and put all the enemies of religion to flight. And when he wears about his neck this drop of golden water, he shall be victorious and augment his kingdom. As for thee, thou shall die a martyr for sustaining the rights of the Church.' I then prayed the holy and sacred Lady to tell me in what sanctuary I should place this sacred deposit; and she replied, that there was in this city a monk of the monastery of St. Cyprian of Poitiers, named Babilonius, who had been unjustly driven forth by his abbot, where he desired to be reinstated by apostolic authority; to him I was ordered to give this vial, in order that he might carry it to the city of Poitiers, and place it in the church of St. Gregory, which is near the church of St. Hilaire, and put it at the extremity of the said church, towards the east, under a great stone, where it would be found when the proper hour arrived to anoint the kings of England, and that the chief of the Pagans should be the cause of the discovery of the said golden drop. Accordingly I enclosed this treasure in a leaden vessel, and gave it to the said monk, Babilonius, to bear to the church of St. Gregory, as it was commanded."

What object Saint Thomas of Canterbury had in thus mystifying the monks of Poitiers, or to what prince or pagan he pointed at, remains a secret: whether the holy vial ever was found cannot now be known; or, if any discovery of such was made in that period of discoveries, the great Revolution, it was probably consigned to destruction with numerous other equally authentic relics. The most remarkable sentence in this pancarte is, perhaps, the prophecy of his own death by the martyr, always admitting that the whole was not composed and arranged after the event had happened.

Bouchet, glad of the opportunity of dwelling on wonders, finishes his tale by relating the circumstances of Becket's murder, and how at his burial a choir of angels led the anthem, which the monks followed: also how the cruel homicides by the judgment of God were suddenly punished; for some of them ate their own fingers, others became mad and demoniacs, and others lost the use of all their limbs.

The relics in the churches of Poitiers were of the most extraordinary value; each vied with the other in wonders of the kind, until all the bones of all the saints in the calendar seemed gathered together in this favoured city. Whenever a prince had offended the Church, he made his peace by presenting some precious offering which was beyond price; as, for instance, in 1109, the Duke of Aquitaine, father of Elionore, after having been pardoned for one of his numerous offences, caused to be enclosed in a magnificent shrine of gold, two bones and part of the beard of the blessed Saint Peter, prince of apostles, which St. Hilaire himself had brought to his church. Soon after, to prove his repentance of some new peccadillo, Guillaume gave certain dismes to the monks and priests of St. Hilaire, with the use of the forest of Mouliere.

St. Bernard himself was obliged on one occasion to come to Poitiers to admonish the refractory duke, who chose to have an opinion of his own in acknowledging the pope, and many miracles were performed during his stay. Once St. Bernard severely reprimanded the duke at the altar, in the cathedral, who was for the moment terrified at his denunciations; but no sooner had he left the church than he ordered the altar at which the saint had stood to be demolished; and a priest to proclaim and command the adherence of all persons to whatever pope their duke had adopted; but this impiety was signally visited, for the priest fell down dead at the altar as he was uttering the words. Also the dean, under whose auspices St. Bernard's altar had been destroyed, fell sick immediately, and died mad and in despair, for he cut his throat in his bed: besides which, one of the refractory bishops—he of Limoges—fell from his mule to the ground, and striking his head against a stone, was killed on the spot; and for these reasons and evident signs, Duke William acknowledged his error, and replaced the Bishop of Poitiers, whom he had deposed, in his chair.

This is the William, known by his romantic adventures as "The Armed Hermit," who, no doubt, disgusted with the tyranny of the Church, whose members at that time never ceased to interfere with the monarchs of Europe, resolved to abandon his kingdom, and embrace a life of quiet, as he supposed, "in some horrible desert." He was encouraged in the idea by interested persons, and feigning to die, left a will, by which his young daughter, Elionore, became the heiress of Aquitaine; he then secretly quitted the court, directing his steps to the shrine of St. James, in Galicia, where he joined a holy hermit, and put himself under his tuition. By diabolic temptation it seems, however, that he could never be content in any of the deserts; where, still clothed in armour, cap-a-pie, he endeavoured in vain to forget his belligerent propensities, for, every now and then, when he heard of a siege toward, he would suddenly sally forth, and having assisted in the skirmish, again seized with a fit of repentant devotion, would hurry back to some desolate retreat, and endeavour, by penitence and fasts, to obliterate the sin he had committed.