At last she said, 'I mind comin' here wonst with Winnie, and I mind her sayin': "There's no place I should so much like to be buried in as Llanbeblig churchyard. The graves of them as die unmarried do look so beautiful."'

'How did she know the graves of those who die unmarried?'

Sinfi looked over the churchyard and waved her hand.

'Wherever you see them beautiful primroses, and them shinin' snowdrops, and them sweet-smellin' vi'lets, that's allus the grave of a child or else of a young Gorgie as died a maid; and wherever you see them laurel trees, and box trees, and 'butus trees, that's the grave of a pusson as ain't nuther child nor maid, an' the Welsh folk think nobody else on'y child'n an' maids ain't quite good enough to be turned into the blessed flowers o' spring.'

'Next to the sea,' I said, 'she loved the flowers of spring.'

'And I should like to be buried here too, brother,' said Sinfi, as we left the churchyard.

'But a fine strong girl like you, Sinfi, is not very likely to die unmarried while there are Romany bachelors about.'

'There ain't a-many Romany chals,' she said, 'as du'st marry Sinfi Lovell, even supposing as Sinfi Lovell 'ud marry them, an' a Gorgio she'll never marry—an' never can marry. And to lay here aneath the flowers o 'spring, wi' the Welsh sun a-shinin' on 'em as it's a-shinin' now, that must be a sweet kind of bed, brother, and for anythink as I knows on, a Romany chi 'ud make as sweet a bed o' vi'lets as the beautifullest Gorgie-wench as wur ever bred in Carnarvon, an' as shinin' a bunch o' snowdrops as ever the Welsh spring knows how to grow.'

At any other time this extraordinary girl's talk would have interested me greatly; now, nothing had any interest for me that did not bear directly upon the fate of Winifred.

Little dreaming how this quiet churchyard had lately been one of the battle-grounds of that all-conquering power (Destiny, or Circumstance?) which had governed Winnie's life and mine, I went with Sinfi into Carnarvon, and made inquiry everywhere, but without the slightest result. This occupied several days, during which time Sinfi stayed with some acquaintances encamped near Carnarvon, while I lodged at a little hotel.

'You don't ask me how you happened to meet me at Holywell, brother,' said she to me, as we stood looking across the water at Carnarvon Castle, over whose mighty battlements the moon was fighting with an army of black, angry clouds, which a wild wind was leading furiously against her—'you don't ask me how you happened to meet me at Holywell, nor how long I've been back agin in dear old Wales, nor what I've been a-doin' on since we parted; but that's nuther here nor there. I'll tell you what I think about Winnie an' the chances o' findin' her, brother, and that'll intrust you more.'

'What is it, Sinfi?' I cried, waking up from the reminiscences, bitter and sweet, the bright moon had conjured up in my mind.

'Well, brother, Winnie, you see, was very fond o' me.'

'She was, and good reason for being fond of you she had.'

'Well, brother, bein' very fond o' me, that made her very fond o' all Romanies; and though she took agin me at fust, arter the cuss, as she took agin you because we was her closest friends (that's what Mr. Blyth said, you know, they allus do), she wouldn't take agin Romanies in general. No, she'd take to Romanies in general, and she'd go hangin' about the different camps, and she'd soon be snapped up, being so comely, and they'd make a lot o' money out on her jist havin' her with 'em for the "dukkerin'."'

'I don't understand you,' I said.

'Well, you know,' said Sinfi, 'anybody as is under the cuss is half with the sperrits and half with us, and so can tell the real "dukkerin'." Only it's bad for a Romany to have another Romany in the "place" as is under the cuss; but it don't matter a bit about having a Gorgio among your breed as is under a cuss; for Gorgio cuss can't never touch Romany.'

'Then you feel quite sure she's not dead, Sinfi?'

'She's jist as live as you an' me somewheres, brother. There's two things as keeps her alive: there's the cuss, as says she's got to beg her bread, and there's the dukkeripen o' the Golden Hand on Snowdon, as says she's got to marry you.'

'But, Sinfi, I mean that, apart from all this superstition of yours, you have reason to think she's alive? and you think she's with the Romanies?'

'I know she's alive, and I think she's with the Romanies. She must be, brother, with the Shaws, or the Lees, or the Stanleys, or the Boswells, or some on 'em.'

'Then,' said I, 'I'll turn Gypsy; I'll be the second Aylwin to own allegiance to the blood of Fenella Stanley. I'll scour Great Britain till I find her.'

'You can jine us if you like, brother. We're goin' all through the West of England with the gries. You're fond o' fishin' an' shootin', brother, an' though you're a Gorgio, you can't help bein' a Gorgio, and you ain't a mumply 'un, as I've said to Jim Burton many's the time; and if you can't give the left-hand body-blow like me, there ain't a-many Gorgios nor yit a-many Romanies as knows better nor you what their fistes wur made for, an' altogether, brother, Beng te tassa mandi if I shouldn't be right-on proud to see ye jine our breed. There's a coachmaker down in Chester, and he's got for sale the beautifullest livin'-waggin in all England. It's shiny orange-yellow with red window-blinds, an' if there's a colour in any rainbow as can't be seed in the panels o' the front door, it's a kind o' rainbow I ain't never seed nowheres. He made it for Jericho Bozzell, the rich Griengro as so often stays at Raxton and at Gypsy Dell; but Rhona Bozzell hates a waggin and allus will sleep in a tent. They do say as the Prince o' Wales wants to buy that livin'-waggin, only he can't spare the balansers just now—his family bein' so big an' times bein' so bad. How much money ha' you got? Can you stan' a hundud an' fifty gold balansers for the waggin besides the fixins?

'Shift,' I said. 'I'm prepared to spend more than that in seeking Winnie.'

'Dordi, brother, you must be as rich as my dad, an' lie's the richest Griengro arter Jericho Bozzell. You an' me'll jist go down to Chester,' she continued, her eyes sparkling with delight at the prospect of bargaining for the waggon, 'an' we'll fix up sich a livin'-waggin as no Romany rei never had afore.'

'Agreed!' I said, wringing her hand.

'An' now you an' me's right pals,' said Sinfi.

We went to Chester, and I became owner of the famous 'livin'-waggin' coveted (according to Sinfi) by the great personage whom, on account of his name, she always spoke of as a rich, powerful, but mysterious and invisible Welshman. One of the monthly cheese-fairs was going on in the Linen Hall. Among the rows of Welsh carts standing in front of the 'Old Yacht Inn,' Sinfi introduced me to a 'Griengro' (one of the Gypsy Locks of Gloucestershire), of whom I bought a bay mare of extraordinary strength and endurance.

IX

It was, then, to find Winifred that I joined the Gypsies. And yet I will not deny that affinity with the kinsfolk of my ancestress Fenella Stanley must have had something to do with this passage in my eccentric life. That strain of Romany blood which, according to my mother's theory, had much to do with drawing Percy Aylwin and Rhona Boswell together, was alive and potent in my own veins.

But I must pause here to say a few words about Sinfi Lovell. Some of my readers must have already recognised her as a famous character in bohemian circles. Sinfi's father was a 'Griengro,' that is to say, a horse-dealer. She was, indeed, none other than that 'Fiddling Sinfi' who became famous in many parts of England and Wales as a violinist, and also as the only performer on the old Welsh stringed instrument called the 'crwth,' or cruth. Most Gypsies are musical, but Sinfi was a genuine musical genius. Having become, through the good-nature of Winifred's aunt Mrs. Davies, the possessor of a crwth, and having been taught by her the unique capabilities of that rarely seen instrument, she soon learnt the art of fascinating her Welsh patrons by the strange, wild strains she could draw from it. This obsolete six-stringed instrument (with two of the strings reaching beyond the key-board, used as drones and struck by the thumb, the bow only being used on the other four, and a bridge placed, not at right angles to the sides of the instrument, but in an oblique direction), though in some important respects inferior to the violin, is in other respects superior to it. Heard among the peaks of Snowdon, as I heard them during our search for Winifred, the notes of the crwth have a wonderful wildness and pathos. It is supposed to have the power of drawing the spirits when a maiden sings to its accompaniment a mysterious old Cymric song or incantation.

Among her own people it was as a seeress, as an adept in the real dukkering—the dukkering for the Romanies, as distinguished from the false dukkering, the dukkering for the Gorgios—that Sinfi's fame was great. She had travelled over nearly all England—wherever, in short, there were horse-fairs—and was familiar with London, where in the studios of artists she was in request as a face model of extraordinary value. Nor were these all the characteristics that distinguished her from the common herd of Romany chies: she was one of the few Gypsies of either sex who could speak with equal fluency both the English and Welsh Romanes, and she was in the habit sometimes of mixing the two dialects in a most singular way. Though she had lived much in Wales, and had a passionate love of Snowdon, she belonged to a famous branch of the Lovells whose haunt had for ages been in Wales and also the East Midlands, and she had caught entirely the accent of that district.

Among artists in London, as I afterwards learnt, she often went by the playful name of 'Lady Sinfi Lovell,' for the following reason:

She was extremely proud, and believed the 'Kaulo Camloes' to represent the aristocracy not only of the Gypsies, but of the world. Moreover, she had of late been brought into close contact with a certain travelling band of Hungarian Gypsy-musicians, who visited England some time ago. Intercourse with these had fostered her pride in a curious manner. The musicians are the most intelligent and most widely-travelled not only of the Hungarian Gypsies, but of all the Romany race. They are darker than the satoros czijanyok, or tented Gypsies. The Lovells being the darkest of all the Gypsies of Great Britain (and the most handsome, hence called Kaulo Camloes), it was easy to make out an affinity closer than common between the Lovells and the Hungarian musicians. Sinfi heard much talk among the Hungarians of the splendours of the early leaders of the continental Romanies. She was told of Romany kings, dukes, and counts. She accepted, with that entire faith which characterised her, the stories of the exploits of Duke Michael, Duke Andreas, Duke Panuel, and the rest. It only needed a hint from one of her continental friends, that her father, Panuel Lovell, was probably a descendant of Duke Panuel, for Sinfi to consider him a Duke. From that moment she felt as strongly as any Gorgie ever felt the fine sentiment expressed in the phrase, noblesse oblige; and to hear her say, 'I'm a duke's chavi [daughter], and mustn't do so and so,' was a delightful and refreshing experience to me. Poor Panuel groaned under these honours, for Sinfi insisted now on his dressing in a brown velveteen coat, scarlet waistcoat with gold coins for buttons, and the high-crowned, ribbon-bedizened hat which prosperous Gypsies once used to wear. She seemed to consider that her sister Videy (whose tastes were low for a Welsh Gypsy) did not belong to the high aristocracy, though born of the same father and mother. Moreover, 'dook' in Romanes means spirit, ghost, and very likely Sinfi found some power of association in this fact; for Videy was a born sceptic.

One of the special charms of Gypsy life is that a man fully admitted into the Romany brotherhood can be on terms of close intimacy with a Gypsy girl without awaking the smallest suspicion of love-making or flirtation; at least it was so in my time.

Under my father's will, a considerable legacy had come to me, and, after going to London to receive this, I made the circuit of the West of England with Sinfi's people. No sign whatever of Winifred did I find in any of the camps. I was for returning to Wales, where my thoughts always were; but I could not expect Sinfi to leave her family, so I started thither alone, leaving my waggon in their charge. Before I reached Wales, however, I met in the eastern part of Cheshire, not far from Moreton Hall, some English Lees, with whom I got into talk about the Hungarian musicians, who were here then on another flying visit to England. Something that dropped from one of the Lees as to the traditions and superstitions of the Hungarian Gypsies with regard to people suffering from dementia set me thinking; and at last I came to the conclusion that if I really believed Winifred to have taken shelter among the Romanies, it would be absurd not to follow up a band like these Hungarians. Accordingly I changed my course, and followed them up. On coming upon them in a famous English camping-place I found the Lovells and the Boswells. Rhona, dressed in gorgeous attire, evidently purchased at some second-hand shop, was rehearsing the shawl-dance for a great occasion at a neighbouring fair. But no Winifred.

My health was now much impaired by sleeplessness (the inevitable result of my anxiety), and by a narcotic, which from the commencement of my troubles I had been in the habit of taking in ever-increasing doses—a terrible narcotic, one of whose multitudinous effects is that of sending all the patient's thoughts circling around one central idea like planets round the sun. Painful and agonising as had been my suspense,—my oscillation between hope and dread,—during my wanderings with the Lovells, these wanderings had not been without their moments of comfort, for all of which I had been indebted to Sinfi. She would sit with me in an English lane, under a hedge or tree, on a balmy summer evening, or among the primroses, wild hyacinths, buttercups and daisies of the sweet meadows, chattering her reminiscences of Winifred. She would mostly end by saying: 'Winnie was very fond on ye, brother, and we shall find her yit. The Golden Hand on Snowdon wasn't there for nothink. The dukkeripen says you'll marry her yit; a love like yourn can follow the tryenest patrin as ever wur laid.' Then she would play on her crwth and say, 'Ah, brother, I shall be able to make this crwth bring ye a sight o' Winnie's livin' mullo if she's alive, and there ain't a sperrit of the hills as wouldn't answer to it.'

Of Gorgios generally, however, Sinfi had at heart a feeling somewhat akin to dread. I could not understand it.

'Why do you dislike the Gorgios, Sinfi?' I said to her one day on Lake Ogwen, after the return of the Lovells to Wales. We were trout-fishing from a boat anchored to a heavy block of granite which she had fastened to a rope and heaved overboard with a strength that would have surpassed that of most Englishwomen.

'That's nuther here nor there, brother,' she replied mysteriously. So months and months dragged by, and brought no trace of Winifred.



IV

THE LEADER OF THE AYLWINIANS

I

One day as Sinfi and I were strolling through the lovely glades between Capel Curig and Bettws y Coed, on our way to a fishing-place, we sat down by a stream to eat some bread and cheese we had brought with us.

The sunlight, as it broke here and there between the thick foliage, was playing upon the little cascades in such magical fashion—turning the water into a torrent that seemed as though molten rubies and sapphires and opals were ablaze in one dancing faery stream,—that even the dark tragedy of human life seemed enveloped for a moment in an atmosphere of poetry and beauty. Sinfi gazed at it silently, then she said:

'This is the very place where Winnie wonst tried to save a hernshaw as wur wounded. She wur tryin' to ketch hold on it, as the water wur carryin' it along, and he pretty nigh beat her to death wi' his wings for her pains. It wur then as she come an' stayed along o' us for a bit, an' she got to be as fond o' my crwth as you be's, an' she used to say that if there wur any music as 'ud draw her sperrit hack to the airth arter she wur dead it 'ud be the sound o' my crwth; but there she wur wrong as wrong could be: Romany music couldn't never touch Gorgio sperrit; 'tain't a bit likely. But it can draw her livin' mullo [wraith].' And as she spoke she began to play her crwth pizzicato and to sing the opening bars of the old Welsh incantation which I had heard on Snowdon on that never-to-be-forgotten morning.

This, as usual, sent my mind at once back to the picture of Fenella Stanley calling round her by the aid of her music the spirits of Snowdon. And then a strange hallucination came upon me, that made me clutch at Sinfi's arm. Close by her, reflected in a little glassy pool divided off from the current by a ring of stones, two blue eyes seemed gazing. Then the face and the entire figure of Winifred appeared, but Winifred dressed as a beggar girl in rags, Winifred standing at a street corner holding out matches for sale.

'Winifred!' I exclaimed; and then the hallucination passed, and Sinfi's features were reflected in the water. My exclamation had the strangest effect upon Sinfi. Her lips, which usually wore a peculiarly proud and fearless curve, quivered, and were losing the brilliant rosebud redness which mostly characterised them. The little blue tattoo rosettes at the corners of her mouth seemed to be growing more distinct as she gazed in the water through eyes dark and mysterious as Night's, but, like Night's own eyes, ready, I thought, to call up the throbbing fires of a million stars.

'What made you cry out "Winifred"?' she said, as the music ceased.

'What you told me about the spirits following the crwth was causing the strangest dream,' I answered. 'I thought I saw Winnie's face reflected in the water, and I thought she was in awful distress. And all the time it was your face.'

'That wur her livin' mullo,' said Sinfi solemnly.

Convinced though I was that the hallucination was the natural result of Sinfi's harping upon the literal fulfilment of the curse, it depressed me greatly.

Close to this beautiful spot we came suddenly upon two tourists sketching. And now occurred one of those surprises of which I have found that real life is far more full than any fiction dares to be. As we passed the artists, I heard one call out to the other, with a 'burr' which I will not attempt to render, having never lived in the 'Black Country':

'You have a true eye for composition; what do you think of this tree?'

The speaker's remarkable appearance attracted my attention.

'Well,' said I to Sinfi, 'that's the first time I ever saw a painter shaven and dressed in a coat like a Quaker's.'

Sinfi looked across at the speaker through the curling smoke from my pipe, gave a start of surprise, and then said: 'So you've never seed him? That's because you're a country Johnny, brother, and don't know nothink about Londra life. That's a friend o' mine from Londra as has painted me many's the time.'

'Painted you?' I said; 'the man in black, with the goggle eyes, squatting there under the white umbrella? What's his name?'

'That's the cel'erated Mr. Wilderspin, an' he's painted me many's the time, an' a rare rum 'un he is too. Dordi! it makes me laugh to think on him. Most Gorgios is mad, more or less, but he's the maddest 'un I ever know'd.'

We had by this time got close to the painter's companion, who, sitting upright on his camp-stool, was busy with his brush. Without shifting his head to look at us, or removing his eyes from his work, he said, in a voice of striking power and volume: 'Nothing but an imperfect experience of life, Lady Sinfi, could have made you pronounce our friend there to be the maddest Gorgio living.'

'Dordi!' exclaimed Sinfi, turning sharply round in great astonishment. 'Fancy seein' both on 'em here!'

'Mad our friend is, no doubt, Lady Sinfi,' said the painter, without looking round, 'but not so mad as certain illustrious Gorgios I could name, some of them born legislators and some of them (apparently) born. R.A.'s.'

'Who should ha' thought of seein' 'em both here?' said Sinfi again.

'That,' said the painter, without even yet turning to look at us or staying the movement of his brush, 'is a remark I never make in a little dot of a world like this, Lady Sinfi, where I expect to see everybody everywhere. But, my dear Romany chi,' he continued, now turning slowly round, 'in passing your strictures upon the Gorgio world, you should remember that you belong to a very limited aristocracy, and that your remarks may probably fall upon ears of an entirely inferior and Gorgio convolution.'

'No offence, I hope.' said Sinfi.

'Offence in calling the Gorgios mad? Not the smallest, save that you have distinctly plagiarised from me in your classification of the Gorgio race.'

His companion called out again. 'Just one moment! Do come and look at the position of this tree.'

'In a second, Wilderspin, in a second,' said the other. 'An old friend and myself are in the midst of a discussion.'

'A discussion!' said the person addressed as Wilderspin. 'And with whom, pray?'

'With Lady Sinfi Lovell,—a discussion as to the exact value of your own special kind of madness in relation to the tomfooleries of the Gorgio mind in general.'

'Kekka! kekka!' said Sinfi, 'you shouldn't have said that.'

'And I was on the point of proving to her ladyship that in these days, when Art has become genteel, and even New Grub Street "decorates" her walls—when success means not so much painting fine pictures as building fine houses to paint in—the greatest compliment you can pay to a man of genius is surely to call him either a beggar or a madman.'

The peculiarity of this 'chaff' was that it was uttered in a simple and serious tone, in which not the faintest tinge of ironical intent was apparent. The other artist looked across and said: 'Dear me! Sinfi Lovell! I am pleased to see you, Sinfi. I will ask you for a sitting to-morrow. A study of your head would be very suggestive among the Welsh hills.'

The man who had been 'chaffing' Sinfi then rose and walked towards his Quaker-like companion, and I had an opportunity of observing him fully. I saw that he was a spare man, wearing a brown velvet coat and a dark felt hat. The collar of the coat seemed to have been made carefully larger than usual, in order to increase the apparent width of his chest. His hair was brown and curly, but close cut. His features were regular, perhaps handsome. His complexion was bright,—fair almost,—rosy in hue, and his eyes were brown.

He shook hands with Sinfi as he passed us, and gave me a glance of that rapid and all-comprehending kind which seems to take in, at once, a picture in its every detail.

'What do you think of him?' said Sinfi to me, as he passed on and we two sat down on the grass by the side of the stream.

'I am puzzled,' I replied, 'to know whether he is a young man who looks like a middle-aged one, or a middle-aged man who looks like a young one. How's his hair under the hat?'

'Thinnish atop,' said Sinfi laconically. 'And I'm puzzled,' I added, still looking at him as he walked over the grass, 'as to whether he's a little man who looks middle-sized, or a middle-sized man who looks little.'

'He's a little big 'un,' said Sinfi; 'about the height o' Rhona Bozzell's Tarno Rye.'

'Altogether he puzzles me, Sinfi!'

'He puzzled me same way at fust.'

What was it that made me take an interest so strange, strong, and sudden in this man? Without a hint of hair upon his face, while juvenile curls clustered thick and short beneath his wide-awake, he had at first struck me as being not much more than a lad, till, as he gave me that rapid, searching glance in passing, I perceived the little crow's-feet round his eyes, and he then struck me immediately as being probably on the verge of thirty-five. His figure was slim and thin, his waist almost girlish in its fall. I should have considered him small had not the unusually deep, loud, manly, and sonorous voice with which he had accosted Sinfi conveyed an impression of size and weight such as even big men do not often produce. This deep voice, coupled with that gaunt kind of cheek which we associate with the most demure people, produced an effect of sedateness such as I should have expected to find (and did not find) in the other man—the man of the shaven cheek and Quaker costume; but, in the one glance I had got from those watchful, sagacious, twinkling eyes, there was an expression quite peculiar to them, quite inscrutable, quite indescribable.

II

'Can you reckon him up, brother?' said Sinfi, taking my meerschaum from my lips to refill it for me, as she was fond of doing.

'No.'

'Nor I nuther,' said Sinfi. 'Nor I can't pen his dukkerin' nuther, though often's the time I've tried it.'

During this time the two friends seemed to have finished their colloquy upon 'composition'; for they both came up to us. Sinfi rose; I sat still on the grass, smoking my pipe, listening to the chatter of the water as it rushed over the rocks. By this time my curiosity in the younger man had died away. My mind was occupied with the dream-picture of a little blue-eyed girl struggling with a wounded heron. I had noticed, however, that he of the piercing eyes did not look at me again, having entirely exhausted at a glance such interest as I had momentarily afforded him; while his companion seemed quite unconscious of my presence as he stood there, his large, full, deep, brown eyes gazing apparently at something over my head, a long way off. Also I had noticed that 'Visionary' was stamped upon this man's every feature—that he seemed an inspired baby of forty, talking there to his companion and to Sinfi, the sun falling upon his long, brown, curly hair, mixed with grey, which fell from beneath his hat, and floated around his collar like a mane.

When my reverie had passed, I found the artists trying to arrange with Sinfi to give an open-air sitting to one of them, the man addressed as Wilderspin. Sinfi seemed willing enough to come to terms; but I saw her look round at me as if saying to herself, 'What am I to do with you?'

'I should like for my brother to sit too,' I heard her say.

'Surely!' said Wilderspin. 'Your brother would be a great gain to my picture.'

Sinfi then came to me, and said that the painter wanted me to sit to him.

'But,' said I in an undertone, 'the Gorgios will certainly find out that I am no Romany.'

'Not they,' said Sinfi, 'the Gorgios is sich fools. Why, bless you, a Gorgio ain't got eves and ears like a Romany. You don't suppose as a Gorgio can hear or see or smell like a Romany can?'

'But you forget, Sinfi, that I am a Gorgio, and there are not many Romanies can boast of better senses than your brother Hal.'

'Dordi!' said Sinfi, 'that's jist like your mock-modesty. Your great-grandmother wur a Romany, and it's my belief that if you only went back fur enough, you'd find you had jist as good Romany blood in your veins as I have, and my daddy is a duke, you know, a real, reg'lar, out-an'-out Romany duke.'

'I'm afraid you flatter me, sister,' I replied. 'However, let's try the Gorgios;' and I got up and walked with her close to the two sketchers.

Wilderspin was on the point of engaging me, when the other man, without troubling to look at me again, said:

'He's no more a Romany than I am.'

'Ain't a Romany?' said Sinfi. 'Who says my brother ain't a Romany? Where did you ever see a Gorgio with a skin like that?' she said, triumphantly pulling up my sleeve and exposing one of my wrists. 'That ain't sunburn, that's the real Romany brown, an' we's twinses, only I'm the biggest, an' we's the child'n of a duke, a real, reg'lar, out-an'-out Romany duke.'

He gave a glance at the exposed wrist.

'As to the Romany brown,' said he, 'a little soap would often make a change in the best Romany brown—ducal or other.'

'Why, look at his neck,' said Sinfi, turning down my neckerchief; 'is that sunburn, or is it Romany brown, I should like to know?'

'I assure you,' said the speaker, still addressing her in the same grave, measured voice, 'that the Romanies have no idea what a little soap can do with the Romany brown.'

'Do you mean to say,' cried Sinfi, now entirely losing her temper (for on the subject of Romany cleanliness she, the most cleanly of women, was keenly sensitive)—'do you mean to say as the Romany dials an' the Romany dries don't wash theirselves? I know what you fine Gorgios do say,—you're allus a-tellin' lies about us Romanies. Brother,' she cried, turning now to me in a great fury, 'I'm a duke's chavi, an' mustn't fight no mumply Gorgios; why don't you take an' make his bed for him?'

And certainly the man's supercilious impertinence was beginning to irritate me.

'I should advise you to withdraw that about the soap,' I said quietly, looking at him.

'Oh! and if I don't?'

'Why, then I suppose I must do as my sister bids,' said I. 'I must make your bed,' pointing to the grass beneath his feet. 'But I think it only fair to tell you that I am somewhat of a fighting man, which you probably are not.'

'You mean...?' said he (turning round menacingly, but with no more notion of how to use his fists than a lobster).

'I mean that we should not be fighting on equal terms,' I said.

'In other words,' said he, 'you mean...?' and he came nearer.

'In other words, I mean that, judging from the way in which you are advancing towards me now, the result of such an encounter might not tend to the honour and glory of the British artist in Wales.'

'But,' said he, 'you are no Gypsy. Who are you?'

'My name is Henry Aylwin,' said I; 'and I must ask you to withdraw your words about the virtues of soap, as my sister objects to them.'

'What?' cried he, losing for the first time his matchless sang-froid. 'Henry Aylwin?' Then he looked at me in silent amazement, while an expression of the deepest humorous enjoyment overspread his features, making them positively shine as though oiled. Finally, he burst into a loud laugh, that was all the more irritating from the manifest effort he made to restrain it.

'Did I hear His Majesty of Gypsydom aright?' he said, as soon as his hilarity allowed him to speak. 'Is the humble bed of a mere painter to be made for him by the representative of the proud Aylwins, the genteel Aylwins, the heir-presumptive Aylwins—the most respectable branch of a most respectable family, which, alas! has its ungenteel, its bohemian, its vulgar offshoots? Did I hear His Majesty of Gypsydom aright?'

He leant against a tree, and gave utterance to peal after peal of laughter.

I advanced with rapidly rising anger, but his hilarity had so overmastered him that he did not heed it.

'Wilderspin,' cried he, 'come here! Pray come here. Have I not often told you the reason why I threw up my engagement with my theatrical manager, and missed my high vocation in ungenteel comedy? Have I not often told you that it sprang from no disrespect to my friends, the comic actors, but from the feeling that no comedian can hope to be comic enough to compete with the real thing—the true harlequinade of everyday life, roaring and screaming around me wherever I go?'

Then, without waiting for his companion's reply, he turned to me, and giving an added volume to his sonorous voice, said:

'And you, Sir King, do you know whose bed Your Majesty was going to make at the bidding of—well, of a duke's chavi?'

I advanced with still growing anger. 'Stay, King Bamfylde, stay,' said he; 'shall the beds of the mere ungenteel Aylwins, "the outside Aylwins," be made by the high Gypsy-gentility of Raxton?'

A light began to break in upon me. 'Surely,' I said, 'surely you are not Cyril Aylwin, the———?'

'Pray finish your sentence, sir, and say the low bohemian painter, the representative of the great ungenteel—the successor to the Aylwin peerage.'

The other painter, looking in blank amazement at my newly-found kinsman's extraordinary merriment, exclaimed, 'Bless me! Then you really can laugh aloud, Mr. Cyril. What has happened? What can have happened to make my dear friend laugh aloud?'

'Well he may ask,' said Cyril, turning to me. 'He knows that ever since I was a boy in jackets I have despised the man who, in a world where all is so comic, could select any particular point of the farce for his empty guffaw. But I am conquered at last. Let me introduce you, Wilderspin, to my kinsman, Henry Aylwin of Raxton Hall, alias Lord Henry Lovell of Little Egypt—one of Duke Panuel's interesting twinses.'

But Wilderspin's astonishment, apparently, was not at the rencontre: it was at the spectacle of his companion's hilarity. 'Wonderful!' he murmured, with his eyes still fastened upon Cyril. 'My dear friend can laugh aloud. Most wonderful! What can have happened?'

This is what had happened. By one of those strange coincidences which make the drama of real life far more wonderful than the drama of any stage, I, in my character of wandering Gypsy, had been thrown across the path of the bete noire of my mother and aunt, Cyril Aylwin, a painter of bohemian proclivities, who (under the name of 'Cyril') had obtained some considerable reputation. This kinsman of mine had been held up to me as a warning from my very childhood, though wherein lay his delinquencies I never did clearly understand, save that he had once been an actor—before acting had become genteel. Often as I had heard of this eccentric painter as the representative of the branch of the family which preceded mine in the succession to the coveted earldom, I had never seen him before.

He stood and looked at me in a state of intense amusement, but did not speak.

'So you are Cyril Aylwin?' I said. 'Still you must withdraw what you said to my sister about the soap.'

'Delicious!' said he, grasping my hand. 'I had no idea that high gentility numbered chivalry among its virtues. Lady Sinfi,' he continued, turning to her, 'they say this brother of yours is a character, and, by Jove! he is. And as to you, dear lady, I am proud of the family connection. The man who has two Romany Rye kinsmen may be excused for showing a little pride. I withdraw every word about the virtues of soap, and am convinced that it can do nothing with the true Romany-Aylwin brown.'

On that we shook hands all round. 'But, Sinfi,' said I, 'why did you not tell me that this was my kinsman?'

''Cause I didn't know,' said she. 'I han't never seed him since I've know'd you. I always heerd his friends call him Cyril, and so I used to call him Mr. Cyril.'

'But, Lady Sinfi, my Helen of Little Egypt,' said Cyril, 'suppose that in my encounter with my patrician cousin—an encounter which would have been entirely got up in honour of you—suppose it had happened that I had made your brother's bed for him?'

'You make his bed!' exclaimed Sinfi, laughing.

'Dordi! how you would ha' went down afore the Swimmin' Rei!' [Footnote]

[Footnote: By the Welsh Gypsies, but few of whom can swim, I was called 'the Swimmin' Rei,' a name which would have been far more appropriately given to Percy Aylwin (Rhona Boswell's lover), one of the strongest swimmers in England; but he was simply called the Tarno Rye (the young gentleman).]

'But suppose that, on the contrary, he had gone down before me,' said Cyril; 'suppose I had been the death of your Swimming Rei, I should have been tried for the wilful murder of a prince of Little Egypt, the son of a Romany duke. Why, Helen of Troy was not half so mischievous a beauty as you.'

'You was safe enough, no fear,' said Sinfi. 'It 'ud take six o' you to settle the Swimmin' Rei.'

I found that Cyril and his strange companion were staying at 'The Royal Oak,' at Bettws y Coed. They asked me to join them, but when I told them I 'could not leave my people, who were encamped about two miles off,' Cyril again looked at me with an expression of deepest enjoyment, and exclaimed 'delightful creature.'

Turning to Sinfi, he said: 'Then we'll go with you and call upon the noble father of the twins, my old friend King Panuel.'

'He ain't a king,' said Sinfi modestly; 'he's only a duke.'

'You'll give us some tea, Lady Sinfi?' said Cyril.

'No tea equal to Gypsy tea.'

'Romany tea, Mr. Cyril,' replied Sinfi, with perfect dignity and grace. 'My daddy, the duke, will be pleased to welcome you.'

We all strolled towards the tents. I offered to carry an umbrella and a camp-stool. Cyril walked briskly away with Sinfi, leaving me to get on with Wilderspin as best I could. Before the other two were out of earshot, however, I heard Cyril say,

'You shouldn't have taken so seriously my chaff about the soap, Sinfi. You ought to know me better by this time than to think that I would really insult you.'

'How you would ha' went down afore the Swimmin' Rei!' replied Sinfi regretfully.

III

Between my new companion, Wilderspin, and myself there was an awkward silence for some time. He was evidently in a brown study. I had ample opportunity for examining his face. Deeply impressed upon his forehead there was, as I now perceived, an ancient scar of a peculiar shape. At last, a lovely bit of scenery broke the spell, and conversation began to flow freely.

We had nearly got within sight of the encampment when he said,

'I am in some perplexity, sir, about the various branches of your family. Aylwin, I need not tell you, was the name of the greatest man of this age, and I am anxious to know what is exactly your connection with him.'

'You surprise me,' I said. 'Out of our own family, in its various branches, there is, I have been told, no very large number of Aylwins, and I had no idea that one of them had become famous.'

'I did not say famous, sir, but great; two very different words. Yet, in a certain deep sense, it may be said of Philip Aylwin's name that since his lamented death it has even become famous. The Aylwinians (of which body I am, as you are no doubt aware, founder and president) are, I may say, becoming—'

'Philip Aylwin!' I said. 'Why, that was my father. He famous!'

The recollection of the essay upon 'Hamalet and Hamlet,' the thought of the brass-rubbings, the kneecaps and mittens, came before me in an irresistibly humorous light, and I could not repress a smile. Then arose upon me the remembrance of the misery that had fallen upon Winnie and myself from his monomania and what seemed to me his superstitious folly, and I could not withhold an angry scowl. Then came the picture of the poor scarred breast, the love-token, and the martyrdom that came to him who had too deeply loved, and smile and frown both passed from my face as I murmured,—'Poor father! he famous!

'Philip Aylwin's son!' said Wilderspin, staring at me. Then, raising his hat as reverentially to me as if I had been the son of Shakespeare himself, he said, 'Mr. Aylwin, since Mary Wilderspin went home to heaven, the one great event of my life has been the reading of The Veiled Queen, your father's book of inspired wisdom upon the modern Renascence of Wonder in the mind of Man. To apply his principles to Art, sir—to give artistic rendering to the profound idea hinted at in the marvellous vignette on the title-page of his third edition—has been, for some time past, the proud task of my life. And you are the great man's son! Astonishing! Although his great learning overwhelms my mind and appals my soul (whom, indeed, should it not overwhelm and appal?) there is not a pamphlet of his that I do not know intimately, almost by heart.'

'Including the paper on "Hamlet and Hamalet, and the wide region of Nowhere"?'

'Including that and everything.'

'Did you know him, Mr. Wilderspin?'

'Not in the flesh; in the spirit, who knows him so well? Your mother I have had the pleasure of meeting at the house of Lord Sleaford, and indeed I have had the distinguished honour of painting her portrait; but the great author of The Veiled Queen—the inspired designer of the vignette symbolical of the Renascence of Wonder in Art—I never had the rapture of seeing. This very day, the anniversary of his birth,' he continued, 'is a great day in the Aylwinian calendar.'

'My father's birthday? Why, so it is!'

'Mr. Aylwin, is it possible that the anniversary of a day so momentous for the world is forgotten—forgotten by the very issue of the great man's loins?'

'The fact is,' said I, in some confusion, 'I have been living with the Gypsies, and, you see, Mr. Wilderspin, the passage of time—'

'The son of Philip Aylwin a Gypsy!' murmured Wilderspin meditatively, and unconscious evidently that he was speaking aloud—'a Gypsy! Still it would surely be a mistake to suppose,' he continued, perfectly oblivious now of my presence, 'that the vagaries of his son can really bring shame upon the head of the father.'

'But, by God!' I cried, 'it is no mistake that the vagaries of the father can bring shame and sorrow and misery upon the child. I could name a couple of fathers—sleeping very close to each other now—whose vagaries—'

My sudden anger was carrying me away; but I stopped, recollecting myself.

'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son of Philip Aylwin has assuredly a right to be critical in regard to all other fathers than his own.'

I looked in his face; the expression of solemn earnestness was quite unmistakable.

'It is not you,' I said, 'it is Heaven, or else it is the blind jester Circumstance, that is playing this joke upon me!'

'To your honoured father,' he continued, taking not the slightest notice of my interjection, 'I owe everything. From his grave he supports my soul; from his grave he gives me ideas; from his grave he makes my fame. How should I fail to honour his son, even though he—'

Of course he was going to add—'even though he be a vagabond associating with vagabonds,'—but he left the sentence unfinished.

'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas that it would be folly for me to attempt to answer you.'

'I wish,' said Wilderspin, 'that all enigmas were as soluble as this. Let me ask you a question, sir. When you stood before my picture, "Faith and Love," in Bond Street, did you not perceive that both it and the predella were inspired entirely by your father's great work, The Veiled Queen, or rather that they are mere pictorial renderings and illustrations of that grand effort of man's soul in its loftiest development?'

I had never heard of the picture in question. As for the book, my father, perceiving my great dislike of mysticism, had always shrunk from showing me any effusion of his that was not of a simply antiquarian kind. In Switzerland, however, after his death, while waiting for the embalmer to finish his work, I had become, during a few days' reading, acquainted with The Veiled Queen. It was a new edition containing an 'added chapter,' full of subtle spiritualistic symbols. Amid what had seemed to me mere mystical jargon about the veil of Isis being uplifted, not by Man's reason, not by such researches as those of Darwin, Huxley, Spencer, and the continental evolutionists, but by Faith and Love, I had come across passages of burning eloquence.

'I am sorry to say,' I replied, 'that my Gypsy wanderings are again answerable for my shortcomings. I have not yet seen your picture. When I do see it I—'

'Not seen "Faith and Love" and the equally wonderful predella at the foot of it!' he exclaimed incredulously. 'Ah, but you have been living among the Gypsies. It is the greatest picture of the modern world; for, Mr. Aylwin, it renders in Art the inevitable attitude of its own time and country towards the unseen world, and renders it as completely as did the masterpiece of Polygnotus in the Lesche of the 'Not in the flesh; in the spirit, who knows him so well? Your mother I have had the pleasure of meeting at the house of Lord Sleaford, and indeed I have had the distinguished honour of painting her portrait; but the great author of The Veiled Queen—the inspired designer of the vignette symbolical of the Renascence of Wonder in Art—I never had the rapture of seeing. This very day, the anniversary of his birth,' he continued, 'is a great day in the Aylwinian calendar.'

'My father's birthday? Why, so it is!'

'Mr. Aylwin, is it possible that the anniversary of a day so momentous for the world is forgotten—forgotten by the very issue of the great man's loins?'

'The fact is,' said I, in some confusion, 'I have been living with the Gypsies, and, you see, Mr. Wilderspin, the passage of time—'

'The son of Philip Aylwin a Gypsy!' murmured Wilderspin meditatively, and unconscious evidently that he was speaking aloud—'a Gypsy! Still it would surely be a mistake to suppose,' he continued, perfectly oblivious now of my presence, 'that the vagaries of his son can really bring shame upon the head of the father.'

'But, by God!' I cried, 'it is no mistake that the vagaries of the father can bring shame and sorrow and misery upon the child. I could name a couple of fathers—sleeping very close to each other now—whose vagaries—'

My sudden anger was carrying me away; but I stopped, recollecting myself.

'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son of Philip Aylwin has assuredly a right to be critical in regard to all other fathers than his own.'

I looked in his face; the expression of solemn earnestness was quite unmistakable.

'It is not you,' I said, 'it is Heaven, or else it is the blind jester Circumstance, that is playing this joke upon me!'

'To your honoured father,' he continued, taking not the slightest notice of my interjection, 'I owe everything. From his grave he supports my soul; from his grave he gives me ideas; from his grave he makes my fame. How should I fail to honour his son, even though he—'

Of course he was going to add—'even though he be a vagabond associating with vagabonds,'—but he left the sentence unfinished.

'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas that it would be folly for me to attempt to answer you.'

'I wish,' said Wilderspin, 'that all enigmas were as soluble as this. Let me ask you a question, sir. When you stood before my picture, "Faith and Love," in Bond Street, did you not perceive that both it and the predella were inspired entirely by your father's great work, The Veiled Queen, or rather that they are mere pictorial renderings and illustrations of that grand effort of man's soul in its loftiest development?'

I had never heard of the picture in question. As for the book, my father, perceiving my great dislike of mysticism, had always shrunk from showing me any effusion of his that was not of a simply antiquarian kind. In Switzerland, however, after his death, while waiting for the embalmer to finish his work, I had become, during a few days' reading, acquainted with The Veiled Queen. It was a new edition containing an 'added chapter,' full of subtle spiritualistic symbols. Amid what had seemed to me mere mystical jargon about the veil of Isis being uplifted, not by Man's reason, not by such researches as those of Darwin, Huxley, Spencer, and the continental evolutionists, but by Faith and Love, I had come across passages of burning eloquence.

'I am sorry to say,' I replied, 'that my Gypsy wanderings are again answerable for my shortcomings. I have not yet seen your picture. When I do see it I—'

'Not seen "Faith and Love" and the equally wonderful predella at the foot of it!' he exclaimed incredulously. 'Ah, but you have been living among the Gypsies. It is the greatest picture of the modern world; for, Mr. Aylwin, it renders in Art the inevitable attitude of its own time and country towards the unseen world, and renders it as completely as did the masterpiece of Polygnotus in the Lesche of the Cnidians at Delphi—as completely as did the wonderful frescoes of Andrea Orcagna on the walls of the Campo Santo at Pisa.'

'And you attribute your success to the inspiration you derived from my father's hook?'

'To that and to the spirit of Mary Wilderspin in heaven.'

'Then you are a Spiritualist?'

'I am an Aylwinian, the opposite (need I say?) of a Darwinian.'

'Of the school of Blake, perhaps?' I asked.

'Of the school of Blake? No. He was on the right road; but he was a writer of verses! Art is a jealous mistress, Mr. Aylwin: the painter who rhymes is lost. Even the master himself is so much the weaker by every verse he has written. I never could make a rhyme in my life, and have faithfully shunned printer's ink, the black blight of the painter. I am my own school; the school of the spirit world.'

'I am very curious,' I said, 'to know in what way my father and the spirits can have inspired a great painter. Of the vignette I may claim to know something. Of the spirits as artists I have of course no knowledge, but as regards my father, he, I am certain, could hardly have told a Raphael from a chromolithograph copy. He was, in spite of that same vignette, most ignorant of art. Raxton Hall possesses nothing but family portraits.'

IV

By this time we had reached the encampment, which was close by a waterfall among ferns and wild-flowers. Little Jerry Lovell, a child of about four years of age, came running to meet me with a dead water-wagtail in his hand which he had knocked down.

'Me kill de Romany Chiriklo,' said he, and then proceeded to tell me very gravely that, having killed the 'Gypsy magpie,' he was bound to have a great lady for his sweetheart.

'Jerry,' said I bitterly, 'you begin with love and superstition early; you are an incipient "Aylwinian": take care.'

When I explained to Wilderspin that this was one of the Romany beliefs, he said that he did not at present see the connection between a dead water-wagtail and a live lady, but that such a connection might doubtless exist. Panuel Lovell now came forward to greet and welcome Wilderspin. Sinfi and Cyril had evidently walked at a brisk rate, for already tea was spread out on a cloth. The fire was blazing beneath a kettle slung from the 'kettle-prop.' The party were waiting for us. Sinfi, however, never idle, was filling up the time by giving lessons in riding to Euri and Sylvester Lovell, two dusky urchins in their early teens, while her favourite bantam-cock Pharaoh, standing on a donkey's back, his wattles gleaming like coral in the sun, was crowing lustily. Cyril, who lay stretched among the ferns, his chin resting in his hands and a cigarette in his mouth, was looking on with the deepest interest. As I passed behind him to introduce Wilderspin to Videy Lovell (who was making tea), I heard Cyril say, 'Lady Sinfi, you must and shall teach me how to make an adversary's bed—the only really essential part of a liberal education.'

'Brother,' said Sinfi, turning to me, 'your thoughts are a-flyin' off agin; keep your spirits up afore all these.'

The leafy dingle was recalling Graylingham Wilderness and 'Fairy Dell,' where little Winifred used to play Titania to my childish Oberon, and dance the Gypsy 'shawl-dance' Sinfi's mother had taught her!

So much was I occupied with these reminiscences that I had not observed that during our absence our camp had been honoured by visitors. These were Jericho Boswell, christened, I believe, Jasper, his daughter Rhona, and James Herne, called on account of his accomplishments as a penman the Scollard. Although Jasper Boswell and Panuel Lovell were rival Griengroes, there was no jealousy between them—indeed, they were excellent friends.

There were many points of similarity between their characters. Each had risen from comparative poverty to what might be called wealth, and risen in the same way, that is to say, by straightforward dealing with the Gorgios, although as regarded Jericho, Rhona was generally credited with having acted as a great auxiliary in amassing his wealth. All over the country the farmers and horse-dealers knew that neither Jasper nor Panuel ever bishoped a gry, or indulged in any other horse-dealing tricks. Their very simplicity of character had done what all the crafty tricks of certain compeers of theirs had failed to do. They were also very much alike in their good-natured and humorous, way of taking all the ups and downs of life.

A very different kind of Romany was the Scollard—so different, indeed, that it was hard to think that he was of the same race: Romany guile incarnate was the Scollard. He suggested even in his personal appearance the typical Gypsy of the novel and the stage, rather than the true Gypsy as he lives and moves. The Scollard was well known to be half-crazed with a passion for Rhona Boswell, who was the fiancee of that cousin of mine, Percy Aylwin, before mentioned. Percy was considered to be a hopelessly erratic character. Much against the wish of his parents, he had been brought up as a sailor; but on seeing Rhona Boswell he promptly fell in love with her, and quitted the sea in order to be near her. And no man who ever heard Rhona's laugh professed to wonder at Percy's infatuation. As a Griengro her father, Jericho Boswell, who had no son, was said to have owed his prosperity to Rhona's instinctive knowledge of horseflesh.

While our guests, Romany and Gorgio, were doing justice to the trout, Welsh brown bread and butter and jam which Videy had spread before them, Sinfi went to the back of the camp to look at the ponies, and I got into conversation with Rhona Boswell, whom I remembered so well as a child. At first she was shy and embarrassed, doubtful, as I perceived, whether or not she ought to talk about Winnie. She waited to see whether I introduced the subject, and finding that I did not, she began to talk about Sinfi and plied me with questions as to what we two had been doing and where we had been during our wanderings through Wales.

When tea was over and Cyril was in lively talk with Sinfi, Wilderspin grew restless, and I perceived that he wanted to resume his conversation with me about his picture. I said to him: 'This idea o f my father's which has inspired you, and resulted in such great work, what is its nature?'

'I am a painter, Mr. Aylwin, and nothing more,' he replied. 'I could only express Philip Aylwin's ideas by describing my picture and the predella beneath it. Will you permit me to do so?'

'May I ask you,' I said, 'as a favour to do so?'

Immediately his face became very bright, and into his eyes returned the far-off look already described.

'I will first take the predella, which represents Isis behind the Veil,' said he. 'Imagine yourself thousands of years away from this time. Imagine yourself thousands of miles away, among real Egyptians.'

'Real 'Gyptians!' cried Sinfi. 'Who says the Romanies ain't real 'Gyptians? Anybody as says my daddy ain't a real 'Gyptian duke'll ha' to set to with Sinfi Lovell.'

'Nonsense,' said Cyril, smiling, and playing idly with a coral amulet dangling from Sinfi's neck; 'he's talking about the ancient Egyptians: Egyptian mummies, you silly Lady Sinfi. You're not a mummy, are you?'

'Well, no, I ain't a mummy as fur as I knows on,' said Sinfi, only half-appeased; 'but my daddy's a 'Gyptian duke for all that,—ain't you, dad?'

'So it seems, Sin,' said Panuel, 'but I ommust begin to wish I worn't; it makes you feel so blazin' shy bein' a duke all of a suddent.'

'Dabla!' said the guest Jericho Boswell. 'What, Pan, has she made a dook on ye?'

The Scollard began to grin.

'Pull that ugly mug o' yourn straight, Jim Herne,' said Sinfi, 'else I'll come and pull it straight for you.'

Wilderspin took no notice of the interruption, but addressed me as though no one else were within earshot.

'Imagine yourself standing in an Egyptian city, where innumerable lamps of every hue are shining. It is one of the great lamp-fetes of Sais, which all Egypt has come to see. There, in honour of the feast, sits a tall woman, covered by a veil. But the painting is so wonderful, Mr. Aylwin, that, though you see a woman's face expressed behind the veil—though you see the warm flesh-tints and the light of the eyes through the aerial film—you cannot judge of the character of the face—you cannot see whether it is that of woman in her noblest, or woman in her basest, type. The eyes sparkle, but you cannot say whether they sparkle with malignity or benevolence—whether they are fired with what Philip Aylwin calls "the love-light of the seventh heaven," or are threatening with "the hungry flames of the seventh hell"! There she sits in front of a portico, while, asleep, with folded wings, is crouched on one side of her the figure of Love, with rosy feathers, and on the other the figure of Faith, with plumage of a deep azure. Over her head, on the portico, are written the words:—"I am all that hath been, is, and shall be, and no mortal hath uncovered my veil." The tinted lights falling on the group are shed, you see, from the rainbow-coloured lamps of Sais, which are countless. But in spite of all these lamps, Mr. Aylwin, no mortal can see the face behind that veil. And why? Those who alone could uplift it, the figures with folded wings—Faith and Love—are fast asleep at the great Queen's feet. When Faith and Love are sleeping there, what are the many-coloured lamps of science?—of what use are they to the famished soul of man?'

'A striking idea!' I exclaimed.

'Your father's,' replied Wilderspin, in a tone of such reverence that one might have imagined my father's spectre stood before him. 'It symbolises that base Darwinian cosmogony which Carlyle spits at, and the great and good John Ruskin scorns. But this design is only the predella beneath the picture "Faith and Love." Now look at the picture itself, Mr. Aylwin,' he continued, as though it were upon an easel before me. 'You are at Sais no longer: you are now, as the architecture around you shows, in a Greek city by the sea. In the light of innumerable lamps, torches, and wax tapers, a procession is moving through the streets. You see Isis, as Pelagia, advancing between two ranks, one of joyous maidens in snow-white garments, adorned with wreaths, and scattering from their bosoms all kinds of dewy flowers; the other of youths, playing upon pipes and flutes, mixed with men with shaven shining crowns, playing upon sistra of brass, silver, and gold. Isis wears a Dorian tunic, fastened on her breast by a tasselled knot,—an azure-coloured tunic bordered with silver stars,—and an upper garment of the colour of the moon at moonrise. Her head is crowned with a chaplet of sea-flowers, and round her throat is a necklace of seaweeds, wet still with sea-water, and shimmering with all the shifting hues of the sea. On either side of her stand the awakened angels, uplifting from her face a veil whose folds flow soft as water over her shoulders and over the wings of Faith and Love. A symbol of the true cosmogony which Philip Aylwin gave to the world!'

'Why, that's esackly like the wreath o' seaweeds as poor Winnie Wynne used to make,' said Rhona Boswell.

'The photograph of Raxton Fair!' I cried. 'Frank and Winnie, and little Bob Milford, and the seaweeds!' The terrible past came upon my soul like an avalanche, and I leapt up and walked frantically towards my own waggon. The picture, which was nothing but an idealisation of the vignette upon the title-page of my father's book—the vignette taken from the photograph of Winnie, my brother Frank, and one of my fisher-boy playmates—brought back upon me—all!

Sinfi came to me.

'What is it, brother?' said she.

'Sinfi,' I cried, 'what was that saying of your mother's about fathers and children?'

'My poor mammy's daddy, when she wur a little chavi, beat her so cruel that she was a ailin' woman all her life, and she used to say, "For good or for ill, you must dig deep to bury your daddy."'

I went back and resumed my seat by Wilderspin's side, while Sinfi returned to Cyril.

Wilderspin evidently thought that I had been overcome by the marvellous power of his description, and went on as though there had been no interruption.

'Isis,' said he,' stands before you; Isis, not matronly and stern as the mother of Horus, nor as the Isis of the licentious orgies; but (as Philip Aylwin says) "Isis, the maiden, gazing around her, with pure but mystic eyes."'

'And you got from my father's book,—The Veiled Queen, all this'—I was going to add—'jumble of classic story and mediaeval mysticism,'—but I stopped short in time.

'All this and more—a thousand times more than could be rendered by the art of any painter. For the age that Carlyle spits at and the great and good John Ruskin scorns is gross, Mr. Aylwin; the age is grovelling and gross. No wonder, then, that Art in our time has nothing but technical excellence; that it despises conscience, despises aspiration, despises soul, despises even ideas—that it is worthless, all worthless.'

'Except as practised in a certain temple of art in a certain part of London that shall be nameless, whence Calliope, Euterpe, and all the rhythmic sisters are banished,' interposed Cyril.

'But how did you attain to this superlative excellence, Mr. Wilderspin?' I asked.

'That would indeed be a long story to tell,' said he. 'Yet Philip Aylwin's son has a right to know all that I can tell. My dear friend here knows that, though famous now, I climbed the ladder of Art from the bottom rung; nay, before I could even reach the bottom rung, what a toilsome journey was mine to get within sight of the ladder at all! The future biographer of the painter of "Faith and Love" will have to record that he was born in a hovel; that he was nursed in a smithy; that his cradle was a piece of board suspended from the smithy ceiling by a chain, which his mother—his widowed mother—kept swinging by an occasional touch in the intervals of her labours at the forge.'

I did not even smile at this speech, so entirely was the effect of its egotism killed by the wonderful way of pronouncing the word 'mother.'

'You have heard,' he continued in a voice whose intense earnestness had an irresistible fascination for the ear, like that of a Hindoo charmer—'you have heard of the mother-bird who feeds her young from the blood of her own breast; that bird but feebly typifies her whom God, in His abundant love of me, gave me for a mother. There were ten of us—ten little children. My mother was a female blacksmith of Old Hill, who for four shillings and sixpence a week worked sixteen hours a day for the fogger, hammering hot iron into nails. The scar upon my forehead—look! it is shaped like the red-hot nail that one day leapt upon me from her anvil, as I lay asleep in my swing above her head. I would not lose it for all the diadems of all the monarchs of this world. She was much too poor to educate us. When the wolf is at the door, Mr. Aylwin, and the very flesh and blood of the babes in danger of perishing, what mother can find time to think of education, to think even of the salvation of the soul,—to think of anything but food—food? Have you ever wanted food, Mr. Aylwin?' he suddenly said, in a voice so magnetic from its very earnestness that I seemed for the moment to feel the faintness of hunger.

'No, no,' I said, a tide of grief rushing upon me; 'but there is one who perhaps—there is one I love more dearly than your mother loved her babes—'

Sinfi rose, and came and placed her hand upon my shoulder and whispered,

'She ain't a-starvin', brother; she never starved on the hills. She's only jest a-beggin' her bread for a little while, that's all.'

And then, after laying her hand upon my forehead, soft and soothing, she returned to Cyril's side.

'No one who has never wanted food knows what life is,' said Wilderspin, taking but little heed of even so violent an interruption as this.'No one has been entirely educated, Mr. Aylwin—no one knows the real primal meaning of that pathetic word Man—no one knows the true meaning of Man's position here among the other living creatures of this world, if he has never wanted food. Hunger gives a new seeing to the eyes.'

'That's as true as the blessed stars,' muttered old Mrs. Boswell, Rhona's beloved granny, who was squatting on a rug next to her son Jericho, with a pipe in her mouth, weaving fancy baskets, and listening intently. 'The very airth under your feet seems to be a-sinkin' away, and the sweet sunshine itself seems as if it all belonged to the Gorgios, when you're a-follerin' the patrin with the emp'y belly.'

'I thank God,' continued Wilderspin, 'that I once wanted food.'

'More nor I do,' muttered old Mrs. Boswell, as she went on weaving; 'no mammy as ever felt a little chavo [Footnote 1] a-suckin' at her burk [Footnote 2] never thanked God for wantin' food: it dries the milk, or else it sp'iles it.'

[Footnote 1: Child.]

[Footnote 2: Bosom.]

'In no way,' said Wilderspin, 'has the spirit-world neglected the education of the apostle of spiritual beauty. I became a "blower" in the smithy. As a child, from early sunrise till nearly midnight, I blew the bellows for eighteen pence a week. But long before I could read or write my mother knew that I was set apart for great things. She knew, from the profiles I used to trace with the point of a nail on the smithy walls, that, unless the heavy world pressed too heavily upon me, I should become a great painter. Except anxiety about my mother and my little brothers and sisters, I, for my part, had no thought besides this of being some day a painter. Except love for her and for them, I had no other passion. By assiduous attendance at night-schools I learnt to read and write. This enabled me to take a better berth in Black Waggon Street, where I earned enough to take lessons in drawing from the reduced widow of a once prosperous fogger. But ah! so eager was I to learn, that I did not notice how my mother was fading, wasting, dying slowly. It was not till too late that I learnt the appalling truth, that while the babes had been nourished, the mother had starved—starved! On a few ounces of bread a day no woman can work the Oliver and prod the fire. Her last whispers to me were, "I shall see you, dear, a great painter yet; Jesus will let me look down and watch my boy." Ah, Sinfi Lovell! that makes you weep. It is long, long since I ceased to weep at that. "Whatsoever is not of faith is sin."'

Rhona Boswell, down whose face also the tears were streaming, nodded in a patronising way to Wilderspin, and said, 'Reia, my mammy lives in the clouds, and I'll tell her to show you the Golden Hand, I will.'

'From the moment when I left my mother in the grave,' said Wilderspin, 'I had but one hope, that she who was watching my endeavours might not watch in vain. Art became now my religion: success in it my soul's goal. I went to London; I soon began to develop a great power of design, in illustrating penny periodicals. For years I worked at this, improving in execution with every design, but still unable to find an opening for a better class of work. What I yearned for was the opportunity to exercise the gift of colour. That I did possess this in a rare degree I knew. At last I got a commission. Oh! the joy of painting that first picture! My progress was now rapid. But I had few purchasers till Providence sent me a good man and great gentleman, my dear friend—'

'This is a long-winded speech of yours, mon cher,' yawned Cyril. 'Lady Sinfi is going to strike up with the Welsh riddle unless you get along faster.'

'Don't stop him,' I heard Sinfi mutter, as she shook Cyril angrily; 'he's mighty fond o' that mother o' his'n, an', if he's ever sich a horn nataral, I likes him.'

'I never exhibited in the Academy,' continued Wilderspin, without heeding the interruption, 'I never tried to exhibit; but, thanks to the dear friend I have mentioned, I got to know the Master himself. People came to my poor studio, and my pictures were bought from my easel as fast as I could paint them. I could please my buyers, I could please my dear friend, I could please the Master himself; I could please every person in the world but one—myself. For years I had been struggling with what cripples so many artists—with ignorance—ignorance, Mr. Aylwin, of the million points of detail which must be understood and mastered before ever the sweetness, the apparent lawlessness and abandonment of Nature can be expressed by Art. But it was now, when I had conquered these,—it was now that I was dissatisfied, and no man living was so miserable as I. I dare say you are an artist yourself, Mr. Aylwin, and will understand me when I say that artists—figure-painters, I mean,—are divided into two classes—those whose natural impulse is to paint men, and those who are sent into the world expressly to paint women. My mother's death taught me that my mission was to paint women, women whom I—being the son of Mary Wilderspin—love and understand better than other men, because my soul (once folded in her womb) is purer than other men's souls.'

'Is not modesty a Gorgio virtue, Lady Sinfi?' murmured Cyril.

'Nothin' like a painter for thinkin' strong beer of hisself,' she replied; 'but I likes him—oh, I likes him.'

'No man whose soul is stained by fleshly desire shall render in art all that there is in a truly beautiful woman's face,' said Wilderspin. 'I worked hard at imaginative painting; I worked for years and years, Mr. Aylwin, but with scant success. It shames me to say that I was at last discouraged. Hut, after a time, I began to feel that the spirit-world was giving me a strength of vision second only to the Master's own, and a cunning of hand greater than any vouchsafed to man since the death of Raphael. This was once stigmatised as egotism; but "Faith and Love," and the predella "Isis behind the Veil," have told another story. I did not despair, I say; for I knew the cause of my failure. Two sources of inspiration were wanting to me—that of a superlative subject and that of a superlative model. For the first I am indebted to Philip Aylwin; for the second I am indebted to—'

'A greater still, Miss Gudgeon, of Primrose Court,' interjected Cyril.

'For the second I'm indebted to my mother. And yet something else was wanting,' continued Wilderspin, 'to enable me for many months to concentrate my life upon one work—the self-sacrificing generosity of such a friend as I think no man ever had before.

'Wilderspin,' said Cyril, rising, 'the Duke of Little Egypt sleeps, as you see. His Grace of the Pyramids snores, as you hear. The autobiography of a man of genius is interesting; but I fear that yours will have to be continued in our next.'

'But Mr. Aylwin wants to hear—'

'He and our other idyllic friends are early to bed and early to rise; they have, in the morning, trout to catch for breakfast, and we have a good way to walk to-night.'

'That's just like my friend,' said Wilderspin. 'That's my friend all over.'

With this they left us, and we betook ourselves to our usual evening occupations.

Next morning the two painters called upon us. Wilderspin sketched alone, while Sinfi, Rhona, Cyril, and I went trout-fishing in one of the numerous brooks.

'What do you think of my friend by this time?' said Cyril to me.

'He is my fifth mystic,' I replied; 'I wonder what the sixth will be like. Is he really as great a painter as he takes himself to he, or does his art begin and end with flowery words?'

'I believe,' said Cyril, pointing across to where Wilderspin sat at work, 'that the strange creature under that white umbrella is the greatest artistic genius now living. The death of his mother by starvation has turned his head, poor fellow, but turned it to good purpose: "Faith and Love" is the greatest modern picture in Europe. To be sure, he has the advantage of painting from the finest model ever seen, the lovely, if rather stupid, Miss Gudgeon, of Primrose Court, whom he monopolises.'

Cyril had already, during the morning, told me that my mother, who was much out of health, was now staying in London, where he had for the first time in his life met her at Lord Sleaford's house. Notwithstanding their differences of opinion, my mother and he seemed to have formed a mutual liking. He also told me that my uncle Cecil Aylwin of Alvanley (who in this narrative must not, of course, be confounded with another important relative, Henry Aylwin, Earl of Aylwin) having just died and left me the bulk of his property, I had been in much request. I consequently determined to start for London on the following day, leaving my waggon in charge of Sinfi, who was to sit to Wilderspin in the open air.

During this conversation Sinfi was absorbed in her fishing, and wandered away up the brook, and I could see that Cyril's eyes were following her with great admiration.

Turning to me and looking at me, he said, 'Lucky dog!' and then, looking again across at Sinfi, he said, 'The finest girl in England.'



V

HAROUN-AL-RASCHID THE PAINTER

I

On reaching London and finding that it was necessary I should remain there for some little time, I wrote to Cyril to say so, sending some messages to Sinfi and her father about my own living-waggon.

My mother was now staying at my aunt's house, whither I went to call upon her shortly after my arrival in town.

Our meeting was a constrained and painful one. It was my mother's cruelty to Winifred that had, in my view, completely ruined two lives. I did not know then what an awful struggle was going on in her own breast between her pride and her remorse for having driven Winnie away, to be lost in Wales. Afterwards her sad case taught me that among all the agents of soul-torture that have ever stung mankind to madness the scorpion Remorse is by far the most appalling. But other events had to take place before she reached the state when the scorpion stings to death all other passions, even Pride and even Vanity, and reigns in the bosom supreme. We could hardly meet without softening towards each other. She was most anxious to know what had occurred to me since I left Raxton to search for Winnie. I gave her the entire story from my first seeing Winnie in the cottage, to my rencontre with her at Knockers' Llyn. At this time she had accidentally been brought into contact with Miss Dalrymple, who had lately received a legacy and was now in better circumstances. Miss Dalrymple had spoken in high terms of Winnie's intelligence and culture, little thinking how she was making my mother feel more acutely than ever her own wrongdoing. Knowing that I was very fond of music, my mother persuaded me to take her on several occasions to the opera and the theatre. She with more difficulty persuaded me to consult a medical man upon the subject of my insomnia; and at last I agreed, though very reluctantly, to consult Dr. Mivart, late of Raxton, who was now living in London. Mivart attributed my ailment (as I, of course, knew he would) to hypochondria, and I saw that he was fully aware of the cause. I therefore opened my mind to him upon the subject. I told him everything in connection with Winifred in Wales.

He pondered the subject carefully and then said:

'What you need is to escape from these terrible oscillations between hope and despair. Therefore I think it best to tell you frankly that Miss Wynne is certainly dead. Even suppose that she did not fall down a precipice in Wales, she is, I repeat, certainly dead. So severe a form of hysteria as hers must have worn her out by this time. It is difficult for me to think that any nervous system could withstand a strain so severe and so prolonged.'

I felt the terrible truth of his words, but I made no answer.

'But let this be your consolation,' said he. 'Her death is a blessing to herself, and the knowledge that she is dead will be a blessing to you.'

'A blessing to me?' I said.

'I mean that it will save you from the mischief of these alternations between hope and despair. You will remember that it was I who saw her in her first seizure and told you of it. Such a seizure having lasted so long, nothing could have given her relief but death or magnetic transmission of the seizure. It is a grievous case, but what concerns me now is the condition into which you yourself have passed. Nothing but a successful effort on your part to relieve your mind from the dominant idea that has disturbed it can save you from—from—'

'From what?'

'That drug of yours is the most dangerous narcotic of all. Increase your doses by a few more grains and you will lose all command over your nervous system—all presence of mind. Give it up, give it up and enter Parliament.'

I left Mivart in anger, and took a stroll through the streets, trying to amuse myself by looking at the shop windows and recalling the few salient incidents that were connected with my brief experiences as an art student.

Hours passed in this way, until one by one the shops were closed and only the theatres, public bars, and supper-rooms seemed to be open.

I turned into a restaurant in the Haymarket, for I had taken no dinner. I went upstairs into a supper-room, and after I had finished my meal, taking a seat near the window, I gazed abstractedly over the bustling, flashing streets, which to me seemed far more lonely, far more remote, than the most secluded paths of Snowdon. In a trouble such as mine it is not Man but Nature that can give companionship.

I was so absorbed in my thoughts that I did not observe whether I was or was not now alone in the room, till the name of Wilderspin fell on my ear and recalled me to myself. I started and looked round. At a table near me sat two men whom I had not noticed before. The face of the man who sat on the opposite side of the table confronted me.

If I had one tithe of that objective power and that instinct for description which used to amaze me in Winifred as a child, I could give here a picture of a face which the reader could never forget.

If it was not beautiful in detail it was illuminated by an expression that gave a unity of beauty to the whole. And what was the expression? I can only describe it by saying that it was the expression of genius; and it had that imperious magnetism which I had never before seen in any face save that of Sinfi Lovell. But striking as was the face of this man, I soon found that his voice was more striking still. In whatever assembly that voice was heard, its indescribable resonance would have marked it off from all other voices, and have made the ear of the listener eager to catch the sound. This voice, however, was not the one that had uttered the name of Wilderspin. It was from his companion, who sat opposite to him, with his great broad back, covered with a smart velvet coat, towards me, that the talk was now coming. This man was smoking cigarettes in that kind of furious sucking way which is characteristic of great smokers. Much smoking, however, had not dried up his skin to the consistence of blotting paper and to the colour of tobacco ash as it does in some cases, but tobacco juice, which seemed to ooze from his face like perspiration, or rather like oil, had made his complexion of a yellow green colour, something like a vegetable marrow. Although his face was as hairless as a woman's, there was not a feature in it that was not masculine. Although his cheek-bones were high and his jaw was of the mould which we so often associate with the prizefighter, he looked as if he might somehow be a gentleman. And when I got for a moment a full view of his face as he turned round, I thought it showed power and intelligence, although his forehead receded a good deal, a recession which was owing mainly to the bone above the eyes. Power and intelligence too were seen in every glance of his dark bright eyes. In a few minutes Wilderspin's name was again uttered by this man, and I found he was telling anecdotes of the eccentric painter—telling them with great gusto and humour, in a loud voice, quite careless of being overheard by me. Then followed other anecdotes of other people—artists for the most part—in which the names of Millais, Ruskin, Watts, Leighton, and others came up in quick succession.

That he was a professional anecdote-monger of extraordinary brilliancy, a raconteur of the very first order, was evident enough. I found also that as a story-teller he was reckless and without conscience. He was, I thought, inventing anecdotes to amuse his companion, whose manifest enjoyment of them rather weakened the impression that his own personality had been making upon me.

After a while the name of Cyril Aylwin came up, and I soon found the man telling a story of Cyril and a recent escapade of his which I knew must be false. He then went rattling on about other people, mentioning names which, as I soon gathered, were those of female models known in the art world. The anecdotes he told of these were mostly to their disadvantage. I was about to move to another table, in order to get out of earshot of this gossip, when the name 'Lady Sinfi' fell upon my ears.

And then I heard the other man—the man of the musical voice—talk about Lady Sinfi with the greatest admiration and regard. He wound up by saying, 'By the bye, where is she now? I should like to use her in painting my new picture.'

'She's in Wales; so Kiomi told me.'

'Ah yes! I remember she has an extraordinary passion for Snowdon.'

'Her passion is now for something else, though.'

'What's that?'

'A man.'

'I never saw a girl so indifferent to men as Lady Sinfi.'

'She is living at this moment as the mistress of a cousin of Cyril Aylwin.'

My blood boiled with rage. I lost all control of myself. I longed to feel his face against my knuckles.

'That's not true,' I said in a rather loud voice.

He started up, and turned round, saying in a hectoring voice, 'What was that you said to me? Will you repeat your words?'

'To repeat one's words,' I said quietly, 'shows a limited vocabulary, so I will put it thus,—what you said just now about Sinfi Lovell being the mistress of Cyril Aylwin's cousin is a lie.'

'You dare to give me the lie, sir? And what the devil do you mean by listening to our conversation?'

The threatening look that he managed to put into his face was so entirely histrionic that it made me laugh outright. This seemed to damp his courage more than if I had sprung up and shown fight. The man had a somewhat formidable appearance, however, as regards build, which showed that he possessed more than average strength. It was the manifest genuineness of my laugh that gave him pause. And when I sat with my elbows on the table and my face between my palms, taking stock of him quietly, he looked extremely puzzled. The man of the musical voice sat and looked at me as though under a spell.

'I am a young man from the country,' I said to him. 'To what theatre is your histrionic friend attached? I should like to see him in a better farce than this.'

'Do you hear that, De Castro?' said the other. 'What is your theatre?'

'If he is really excited,' I said, 'tell him that people at a public supper-room should speak in a moderate tone or their conversation is likely to be overheard.'

'Do you hear this young man from the country, De Castro?' said he. 'You seem to be the Oraculum of the hay-fields, sir,' he continued, turning to me with a delightfully humorous expression on his face. 'Have you any other Delphic utterance?'

'Only this,' I said, 'that people who do not like being given the lie should tell the truth.'

'May I be permitted to guess your Christian name, sir? Is it Martin, perchance?'

'Yes,' I replied, 'and my surname is Tupper.' He then got up and laid his hand on the raconteur's shoulder, and said, 'Don't be a fool, De Castro. When a man looks at another as the author of the Proverbial Philosophy is looking at you, he knows that he can use his fists as well as his pen.'

'He gave me the lie. Didn't you hear?'

'I did, and I thought the gift as entirely gratuitous, mon cher, as giving a scuttleful of coals to Newcastle.'

The anecdote-monger stood silent, quelled by this man's voice.

Then turning to me, the man of the musical voice said, 'I suppose you know something about my friend Lady Sinfi?'

'I do,' I said, 'and I am Cyril Aylwin's kinsman, whom you call his cousin, so perhaps, as every word your friend has said about Sinfi Lovell and me is false, you will allow me to call him a liar.'

A look of the greatest glee at the discomfiture of his companion overspread his face.

'Certainly,' he said with a loud laugh. 'You may call him that, you may even qualify the noun you have used with an adjective if the author of the Proverbial Philosophy can think of one that is properly descriptive and yet not too unparliamentary. So you are Cyril Aylwin's kinsman. I have heard him,' he said, with a smile that he tried in vain to suppress, 'I have heard Cyril expatiate on the various branches of the Aylwin family.'

'I belong to the proud Aylwins,' I said.

The twinkle in his eye made me adore him as he said—'The proud Aylwins. A man who, in a world like this, is proud and knows it, and is proud of confessing his pride, always interests me, but I will not ask you what makes the proud Aylwins proud, sir.'

'I will tell you what makes me proud,' I said: 'my great-grandmother was a full-blooded Gypsy, and I am proud of the descent.'

He came forward and held out his hand and said, 'It is long since I met a man who interested me'—he gave a sigh—'very long; and I hope that you and I may become friends.'

I grasped his hand and shook it warmly.

The anecdote-monger began talking at once about Sinfi, Wilderspin, and Cyril Aylwin, speaking of them in the most genial and affectionate terms. In a few minutes, without withdrawing a word he had said about either of them, he had entirely changed the spirit of every word. At first I tried to resist his sophistry, but it was not to be resisted. I ended by apologising to him for my stupidity in misunderstanding him.

'My dear fellow,' said he, 'not a word, not a word. I admired the way in which you stood up for absent friends. Didn't you, D'Arcy?'

At this the other broke out into another mellow laugh. 'I did. How's your kinsman, and how's Wilderspin?' he said, turning to me. 'Did you leave them well?'

We soon began, all three of us, to talk freely together. Of course I was filled with curiosity about my new friends, especially about the liar. His extraordinary command of facial expression, coupled with the fact that he wore no hair on his face, made me at first think he was a great actor; but being at that time comparatively ignorant of the stage, I did not attempt to guess what actor it was. After a while his prodigious acuteness struck me more than even his histrionic powers, and I began to ask myself what Old Bailey barrister it was.

Turning at last to the one called D'Arcy, I said. 'You are an artist; you are a painter?'

'I have been trying for many years to paint,' he said.

'And you?' I said, turning to his companion.

'He is an artist too,' D'Arcy said, 'but his line is not painting—he is an artist in words.'

'A poet?' I said in amazement.

'A romancer, the greatest one of his time unless it be old Dumas.'

'A novelist?'

'Yes, but he does not write his novels, he speaks them.'

De Castro, evidently with a desire to turn the conversation from himself and his profession, said, pointing to D'Arcy, 'You see before you the famous painter Haroun-al-Raschid, who has never been known to perambulate the streets of London except by night, and in me you see his faithful vizier.'

It soon became evident that D'Arcy, for some reason or other, had thoroughly taken to me—more thoroughly, I thought, than De Castro seemed to like, for whenever D'Arcy seemed to be on the verge of asking me to call at his studio, De Castro would suddenly lead the conversation off into another channel by means of some amusing anecdote. However, the painter was not to be defeated in his intention; indeed I noticed during the conversation that although D'Arcy yielded to the sophistries of his companion, he did so wilfully. While he forced his mind, as it were, to accept these sophistries there seemed to be all the while in his consciousness a perception that sophistries they were. He ended by giving me his address and inviting me to call upon him.

'I am only making a brief stay in London,' he said; 'I am working hard at a picture in the country, but business just now calls me to London for a short time.'

With this we parted at the door of the restaurant.

II

It was through the merest accident that I saw these two men again.

One evening I had been dining with my mother and aunt. I think I may say that I had now become entirely reconciled to my mother. I used to call upon her often, and at every call I could not but observe how dire was the struggle going on within her breast between pride and remorse. She felt, and rightly felt, that the loss of Winifred among the Welsh hills had been due to her harshness in sending the stricken girl away from Raxton, to say nothing of her breaking her word with me after having promised to take my place and watch for the exposure of the cross by the wash of the tides until the danger was certainly past.

But against my aunt I cherished a stronger resentment every day. She it was, with her inferior intellect and insect soul, who had in my childhood prejudiced my mother against me and in favour of Frank, because I showed signs of my descent from Fenella Stanley while Frank did not. She it was who first planted in my mother's mind the seeds of prejudice against Winnie as being the daughter of Tom Wynne.

The influence of such a paltry nature upon a woman of my mother's strength and endowments had always astonished as much as it had irritated me.

I had not learnt then what I fully learnt afterwards, that in this life it is mostly the dull and stupid people who dominate the clever ones—that it is, in short, the fools who govern the world.

I should, of course, never have gone to Belgrave Square at all had it not been to see my mother. Such a commonplace slave of convention was my aunt, that, on the evening I am now mentioning, she had scarcely spoken to me during dinner, because, having been detained at the solicitor's, I had found it quite impossible to go to my hotel to dress for her ridiculous seven o'clock dinner.

When I found that my mother had actually taken this inferior woman into her confidence in regard to my affairs and told her all about Winnie and the cross, my dislike of her became intensified, and on this evening my mother very much vexed me in the drawing-room by taking the cross from a cabinet and saying to me,