"I would that some such honorary memorial might commemorate their heroism."

Meanwhile, the comfort she drew in from the beauty of nature and the calm around her seemed yearly to nourish and renew her power of existence. Questions which were difficult to others were often solved to her mind by practical observation. It amused her to hear persons agitating the question as to where they should look to supply labor for the South. "Why," she remarked once, "there was a negro, one of those fearfully hot days in the spring, who was digging muck from a swamp just in front of our house, and carrying it in a wheelbarrow up a steep slope, where he dumped it down, and then went back for more. He kept this up when it was so hot that we thought either one of us would die to be five minutes in the sun. We carried a thermometer to the spot where he was working, to see how great the heat was, and it rose at once to one hundred and thirty-five degrees. The man, however, kept cheerfully at his work, and when he went to his dinner sat with the other negroes out in the white sand without a bit of shade. Afterward they all lay down for a nap in the same unsheltered locality. Toward evening, when the sun was sufficiently low to enable me to go out, I went to speak to this man. 'Martin,' said I, 'you've had a warm day's work. How do you stand it? Why, I couldn't endure such heat for five minutes.' 'Hoh! hoh! No, I s'pose you couldn't. Ladies can't, missus.' 'But, Martin, aren't you very tired?' 'Bress your heart, no, missus.' So Martin goes home to his supper, and after supper will be found dancing all the evening on the wharf near by! After this, when people talk of bringing Germans and Swedes to do such work, I am much entertained."

Many were the pleasant descriptions of her home sent forth to tempt her friends away from the busy North. "Here is where we read books," she said in one of her letters, written in the month of March. "Up North nobody does,—they don't have time; so if —— will mail his book to Mandarin, I will 'read, mark, learn, and inwardly digest.' We are having a carnival of flowers. I hope you read my 'Palmetto Leaves,' for then you will see all about us.... Our home is like a martin-box.... I cannot tell you the quaint odd peace we have here in living under the oak. 'Behold, she dwelleth under the oak at Mamre.' All that we want is friends, to whom we may say that solitude is sweet. We have some neighbors, however, who have made pretty places near us. Mr. Stowe keeps up a German class of three young ladies, with whom he is reading Faust for the nine hundred and ninety-ninth time, and in the evening I read aloud to a small party of the neighbors. We have made up our home as we went along, throwing out a chamber here and there, like twigs out of the old oak.... The orange blossoms have come like showers of pearl, and the yellow jessamine like golden fleeces, and the violets and the lilies, and azaleas. This is glorious, budding, blossoming spring, and we have days when merely to breathe and be is to be blessed. I love to have a day of mere existence. Life itself is a pleasure when the sun shines warm, and the lizards dart from all the shingles of the roof, and the birds sing in so many notes and tones the yard reverberates; and I sit and dream and am happy, and never want to go back North, nor do anything with the toiling, snarling world again. I do wish I could gather you both in my little nest."

She was like her father, Dr. Lyman Beecher, in many things. The scorching fire of the brain seemed to devour its essence, and she endured, as he did before her, some years of existence when the motive power almost ceased to act. She became "like a little child," wandering about, pleased with flowers, fresh air, the sound of a piano, or a voice singing hymns, but the busy, inspiring spirit was asleep.

Gradually she faded away, shrouded in this strange mystery, hovered over by the untiring affection of her children, sweet and tender in her decadence, but "absent."

At the moment when this brief memorial was receiving a final revision before going to the press, the news reached me of the unloosing of the last threads of consciousness which bound Mrs. Stowe to this world.

The sweetness and patience of her waiting years can only be perfectly told by the daughters who hung over her. She knew her condition, but there was never a word of complaint, and so long as her husband lived she performed the office of nurse and attendant upon his lightest wishes as if she felt herself strong. Her near friends were sometimes invited to dine or to have supper with her at that period, but they could see even then how prostrated she became after the slightest mental effort. It was upon occasion of such a visit that she told me, with a twinkle of the eye, that "Mr. Stowe was sometimes inclined to be a little fretful during the long period of his illness, and said to her one day that he believed the Lord had forgotten him." "Oh, no, He hasn't," she answered; "cheer up! your turn will come soon."

She was always fond of music, especially of the one kind she had known best; and the singing of hymns never failed to soothe her at the last; therefore when the little group stood round her open grave on a lovely July day and sang quite simply the hymns she loved, it seemed in its simplicity and broken harmony a fitting farewell to the faded body she had already left so far behind.

A great spirit has performed its mission and has been released. The world moves on unconscious; but the world's children have been blessed by her coming, and they who know and understand should praise God reverently in her going. "As a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof." In the words of the prophet we can almost hear her glad cry:—

"My sword shall be bathed in heaven."



CELIA THAXTER. BORN JUNE, 1835; DIED AUGUST, 1894.

If it were ever intended that a desolate island in the deep sea should be inhabited by one solitary family, then indeed Celia Thaxter was the fitting daughter of such a house.

In her history of the group of islands, which she calls "Among the Isles of Shoals," she portrays, in a prose which for beauty and wealth of diction has few rivals, the unfolding of her own nature under influences of sky and sea and solitude and untrammeled freedom, such as have been almost unknown to civilized humanity in any age of the world. She speaks also of the effect produced, as she fancied, upon the minds of men by the eternal sound of the sea: a tendency to wear away the edge of human thought and perception. But this was far from being the case with regard to herself. Her eyesight was keener, her speech more distinct, the lines of her thoughts more clearly defined, her verse more strongly marked in its form, and the accuracy of her memory more to be relied upon than was the case with almost any one of her contemporaries. Her painting, too, upon porcelain possessed the same character.

Her knowledge of the flowers, and especially of the seaweeds, with which she decorated it, was so exact that she did not require the originals before her vision. They were painted upon her mind's eye, where every filament and every shade seemed to be recorded. These green "growing things" had been the beloved companions of her childhood, as they continued to be of her womanhood, and even to reproduce their forms in painting was a delight to her. The written descriptions of natural objects give her history a place among the pages which possess a perennial existence. While White's "Selborne," and the pictures of Bewick, and Thoreau's "Walden," and the "Autobiography of Richard Jefferies" endure, so long will "Among the Isles of Shoals" hold its place with all lovers of nature. She says in one place, "All the pictures over which I dream are set in this framework of the sea, that sparkled and sang, or frowned and threatened, in the ages that are gone as it does to-day."

The solitude of Celia Thaxter's childhood, which was not solitude, surrounded as she was with the love of a father and a mother, all tenderness, and brothers dear to her as her own life, developed in the child strange faculties. She was five years old when the family left Portsmouth,—old enough, given her inborn power of enjoyment of nature, to delight in the free air and the wonderful sights around her. She gives in her book a pretty picture of the child watching the birds that flew against the lighthouse lantern, when they lived at White Island. The birds would strike it with such force as to kill themselves. "Many a May morning," she says, "have I wandered about the rock at the foot of the tower, mourning over a little apron brimful of sparrows, swallows, thrushes, robins, fire-winged blackbirds, many- colored warblers and flycatchers, beautifully clothed yellow-birds, nuthatches, catbirds, even the purple finch and scarlet tanager and golden oriole, and many more beside,—enough to break the heart of a small child to think of! Once a great eagle flew against the lantern and shivered the glass."

Her father seems to have been a man of awful energy of will. Some disappointment in his hope of a public career, it has been said, decided him to take the step of withdrawing himself forever from the world of the mainland, and this attitude he appears to have sustained unflinchingly to the end. Her mother, with a heart stayed as unflinchingly upon love and obedience, seems to have followed him without a murmur, leaving every dear association of the past as though it had not been. From this moment she became, not the slave, but the queen of her affections; and when she died, in 1877, the sun appeared to set upon her daughter's life. On the morning after Mrs. Thaxter's sudden death, seventeen years later, a friend asked her eldest son where his mother was, with the intent to discover if she had been well enough to leave her room. "Oh," he replied, "her mother came in the night and took her away." This reply showed how deeply all who were near to Celia Thaxter were impressed with the fact that to see her mother again was one of the deepest desires of her heart.

The development wrought in her eager character by those early days of exceptional experience gives a new sense of what our poor humanity may achieve, left face to face with the vast powers of nature.

In speaking of the energy of Samuel Haley, one of the early settlers of the islands, she says he learned to live as independently as possible of his fellow-men; "for that is one of the first things a settler on the Isles of Shoals finds it necessary to learn." Her own lesson was learned perfectly. The sunrise was as familiar to her eyes as the sunset, and early and late the activity of her mind was rivaled by the ceaseless industry of her hands. She pays a tribute to the memory of Miss Peabody, of Newburyport, who went to Star Island in 1823 and "did wonders for the people during the three years of her stay. She taught the school, visited the families, and on Sundays read to such audiences as she could collect, took seven of the poor female children to live with her at the parsonage, instructed all who would learn in the arts of carding, spinning, weaving, knitting, sewing, braiding mats, etc. Truly she remembered what 'Satan finds for idle hands to do,' and kept all her charges busy, and consequently happy. All honor to her memory! She was a wise and faithful servant. There is still an affectionate remembrance of her among the present inhabitants, whose mothers she helped out of their degradation into a better life."

If it was not in Celia Thaxter's nature to teach in this direct way herself, she did not fail to appreciate and to stimulate excellence of every kind in others. Appledore was too far away in winter from the village at Star Island for any regular or frequent communication between them. Even so late as in the month of May she records watching a little fleet beating up for shelter under the lee of Appledore to ride out a storm. "They were in continual peril.... It was not pleasant to watch them as the early twilight shut down over the vast weltering desolation of the sea, to see the slender masts waving helplessly from one side to another.... Some of the men had wives and children watching them from lighted windows at Star. What a fearful night for them! They could not tell from hour to hour, through the thick darkness, if yet the cables held; they could not see till daybreak whether the sea had swallowed up their treasures. I wonder the wives were not white haired when the sun rose and showed them those little specks yet rolling in the breakers!" How clearly these scenes were photographed on the sensitive plate of her mind! She never forgot nor really lost sight of her island people. Her sympathy drew them to her as if they were her own, and the little colony of Norwegians was always especially dear to her. "How pathetic," she says, "the gathering of women on the headlands, when out of the sky swept the squall that sent the small boat staggering before it, and blinded the eyes, already drowned in tears, with sudden rain that hid sky and sea and boats from their eager gaze!"

What she was, what her sympathy was, to those people, no one can ever quite express. The deep devotion of their service to her brothers and to herself, through the long solitude of winter and the storm of summer visitors, alone could testify. Such service cannot be bought: it is the devotion born of affection and gratitude and admiration. Speaking of one of the young women who grew up under her eye, she often said: "What could I do in this world without Mine Burntssen? I hope she will be with me when I die." And there indeed, at the last, was Mine, to receive the latest word and to perform the few sad offices.

To tell of the services Mrs. Thaxter rendered to some of the more helpless people about her, in the dark season, when no assistance from the mainland could be hoped for, would make a long and noble story in itself. Her good sense made her an excellent doctor; the remedies she understood she was always on hand to apply at the right moment. Sometimes she was unexpectedly called to assist in the birth of a child, when knowledge and strength she was hardly aware of seemed to be suddenly developed. But the truth was she could do almost anything; and only those who knew her in these humbler human relations could understand how joyous she was in the exercise of such duties, or how well able to perform them. Writing to Mine from the Shoals once in March, she says: "This is the time to be here; this is what I enjoy! To wear my old clothes every day, grub in the ground, dig dandelions and eat them too, plant my seeds and watch them, fly on the tricycle, row in a boat, get into my dressing-gown right after tea, and make lovely rag rugs all the evening, and nobody to disturb us,— this is fun!" In the house and out of it she was capable of everything. How beautiful her skill was as a dressmaker, the exquisite lines in her own black or gray or white dresses testified to every one who ever saw her. She never wore any other colors, nor was anything like "trimming" ever seen about her; there were only the fine, free outlines, and a white handkerchief folded carefully about her neck and shoulders.

In her young days it was the same, with a difference! She was slighter in figure then, and overflowing with laughter, the really beautiful but noisy laughter which died away as the repose of manner of later years fell upon her. I can remember her as I first saw her, with the seashells which she always wore then around her neck and wrists, and a gray poplin dress defining her lovely form. She talked simply and fearlessly, while her keen eyes took in everything around her; she paid the tribute of her instantaneous laughter to the wit of others, —never too eager to speak, and never unwilling. Her sense of beauty, not vanity, caused her to make the most of the good physical points she possessed; therefore, although she grew old early, the same general features of her appearance were preserved. She was almost too well known even to strangers, in these later years at the Shoals, to make it worth while to describe the white hair carefully put up to preserve the shape of the head, and the small silver crescent which she wore above her forehead; but her manner had become very quiet and tender, more and more affectionate to her friends, and appreciative of all men. One of those who knew her latterly wrote me: "Many of her letters show her boundless sympathy, her keen appreciation of the best in those whom she loved, and her wonderful growth in beauty and roundness of character. And how delightful her enthusiasms were,—as pure and clear as those of a child! She was utterly unlike any one in the world, so that few people really understood her. But it seems to me that her trials softened and mellowed her, until she became like one of her own beautiful flowers, perfect in her full development; then in a night the petals fell, and she was gone."

The capabilities which were developed in her by the necessities of the situation, during her life at the Shoals in winter, were more various and remarkable than can be fitly told. The glimpses which we get in her letters of the many occupations show what energy she brought to bear upon the difficulties of the place.

In "Among the Isles of Shoals" she says: "After winter has fairly set in, the lonely dwellers at the Isles of Shoals find life quite as much as they can manage, being so entirely thrown upon their own resources that it requires all the philosophy at their disposal to answer the demand.... One goes to sleep in the muffled roar of the storm, and wakes to find it still raging with senseless fury.... The weather becomes of the first importance to the dwellers on the rock; the changes of the sky and sea, the flitting of the coasters to and fro, the visits of the sea-fowl, sunrise and sunset, the changing moon, the northern lights, the constellations that wheel in splendor through the winter night,—all are noted with a love and careful scrutiny that is seldom given by people living in populous places.... For these things make our world: there are no lectures, operas, concerts, theatres, no music of any kind, except what the waves may whisper in rarely gentle moods; no galleries of wonders like the Natural History rooms, in which it is so fascinating to wander; no streets, shops, carriages; no postman, no neighbors, not a door-bell within the compass of the place!... The best balanced human mind is prone to lose its elasticity and stagnate, in this isolation. One learns immediately the value of work to keep one's wits clear, cheerful, and steady; just as much real work of the body as it can bear without weariness being always beneficent, but here indispensable.... No one can dream what a charm there is in taking care of pets, singing birds, plants, etc., with such advantages of solitude; how every leaf and bud and flower is pored over, and admired, and loved! A whole conservatory, flushed with azaleas and brilliant with forests of camellias and every precious exotic that blooms, could not impart so much delight as I have known a single rose to give, unfolding in the bleak bitterness of a day in February, when this side of the planet seemed to have arrived at its culmination of hopelessness, with the Isles of Shoals the most hopeless spot upon its surface. One gets close to the heart of these things; they are almost as precious as Picciola to the prisoner, and yield a fresh and constant joy such as the pleasure-seeking inhabitants of cities could not find in their whole round of shifting diversions. With a bright and cheerful interior, open fires, books and pictures, windows full of thrifty blossoming plants and climbing vines, a family of singing birds, plenty of work, and a clear head and quiet conscience, it would go hard if one could not be happy even in such loneliness. Books, of course, are inestimable. Nowhere does one follow a play of Shakespeare's with greater zest, for it brings the whole world, which you need, about you; doubly precious the deep thoughts which wise men have given to help us, doubly sweet the songs of all the poets; for nothing comes between to distract you."

It was not extraordinary that the joy of human intercourse, after such estrangement, became a rapture to so loving a nature as Celia Laighton's; nor that, very early, before the period of fully ripened womanhood, she should have been borne away from her island by a husband, a man of birth and education, who went to preach to the wild fisher folk on the adjacent island called Star.

The exuberant joy of her unformed maidenhood, with its power of self- direction, attracted the reserved, intellectual nature of Mr. Thaxter. He could not dream that this careless, happy creature possessed the strength and sweep of wing which belonged to her own sea-gull. In good hope of teaching and developing her, of adding much in which she was uninstructed to the wisdom which the influences of nature and the natural affections had bred in her, he carried his wife to a quiet inland home, where three children were very soon born to them. Under the circumstances, it was not extraordinary that his ideas of education were not altogether successfully applied; she required more strength than she could summon, more adaptability than many a grown woman could have found, to face the situation, and life became difficult and full of problems to them both. Their natures were strongly contrasted, but perhaps not too strongly to complement each other, if he had fallen in love with her as a woman, and not as a child. His retiring, scholarly nature and habits drew him away from the world; her overflowing, sun-loving being, like a solar system in itself, reached out on every side, rejoicing in all created things.

Her introduction to the world of letters was by means of her first poem, "Land-Locked," which, by the hand of a friend, was brought to the notice of James Russell Lowell, at that time editor of the "Atlantic." He printed it at once, without exchanging a word with the author. She knew nothing about it until the magazine was laid before her. This recognition of her talent was a delight indeed, and it was one of the happiest incidents in a life which was already overclouded with difficulties and sorrow. It will not be out of place to reprint this poem here, because it must assure every reader of the pure poetic gift which was in her. In form, in movement, and in thought it is as beautiful as her latest work.

LAND-LOCKED

Black lie the hills; swiftly doth daylight flee; And, catching gleams of sunset's dying smile, Through the dusk land for many a changing mile The river runneth softly to the sea.

O happy river, could I follow thee! O yearning heart, that never can be still! O wistful eyes, that watch the steadfast hill, Longing for level line of solemn sea!

Have patience; here are flowers and songs of birds, Beauty and fragrance, wealth of sound and sight, All summer's glory thine from morn till night, And life too full of joy for uttered words.

Neither am I ungrateful; but I dream Deliciously how twilight falls to-night Over the glimmering water, how the light Dies blissfully away, until I seem

To feel the wind, sea-scented, on my cheek, To catch the sound of dusky, flapping sail, And dip of oars, and voices on the gale Afar off, calling low,—my name they speak!

O Earth! thy summer song of joy may soar Ringing to heaven in triumph. I but crave The sad, caressing murmur of the wave That breaks in tender music on the shore.

With the growth of Mrs. Thaxter's children and the death of her father, the love and duty she owed her mother caused her to return in winter to the Shoals, although a portion of every summer was passed there. This was her husband's wish; his sense of loyalty to age and his deep attachment to his own parents made such a step appear necessary to him under the circumstances.

But she had already tasted of the tree of knowledge, and the world outside beckoned to her with as fascinating a face as it ever presented to any human creature. It was during one of these returning visits to the Shoals that much of the delightful book from which I have quoted was written; a period when she had already learned something of the charms of society,—sufficient to accentuate her appreciation of her own past, and to rejoice in what a larger life now held in store for her.

Lectures, operas, concerts, theatres, pictures, music above all,—what were they not to her! Did artists ever before find such an eye and such an ear? She brought to them a spirit prepared for harmony, but utterly ignorant of the science of painting or music until the light of art suddenly broke upon her womanhood.

Of what this new world was to her we find some hint, of course, in her letters; but no human lips, not even her own exuberant power of expression, could ever say how her existence was enriched and made beautiful through music. Artists who sang to her, or those who rehearsed the finest music on the piano or violin or flute, or those who brought their pictures and put them before her while she listened,—they alone, in a measure, understood what these things signified, and how she was lifted quite away by them from the ordinary level of life. They were inspired to do for her what they could seldom do for any other creature; and her generous response, overflowing, almost extravagant in expression, was never half enough to begin to tell the new life they brought to her. The following lines from a sonnet addressed to the tenor singer William J. Winch, a singer who has given much pleasure to many persons by his beautiful voice, will convey some idea of the deep feeling which his ardent rendering of great songs stirred in her:—

"Carry us captive, thou with the strong heart And the clear head, and nature sweet and sound! Most willing captives we to thy great art.

* * * * *

Sing, and we ask no greater joy than this, Only to listen, thrilling to the song,

* * * * *

Borne skyward where the winged hosts rejoice."

Mrs. Thaxter found herself, as the years went on, the centre of a company who rather selected themselves than were selected from the vast number of persons who frequented her brothers' "house of entertainment" at the islands. Her "parlor," as it was called, was a milieu quite as interesting as any of the "salons" of the past. Her pronounced individuality forbade the intrusion even of a fancy of comparison with anything else, and equally forbade the possibility of rivalry. There was only one thought in the mind of the frequenters of her parlor,—that of gratitude for the pleasure and opportunity she gave them, and a genuine wish to please her and to become her friends. She possessed the keen instincts of a child with regard to people. If they were unlovable to her, if they were for any reason unsympathetic, nothing could bring her to overcome her dislike. She was in this particular more like some wild thing than a creature of the nineteenth century; indeed, one of her marked traits was a curious intractability of nature. I believe that no worldly motive ever influenced her relation with any human creature. Of course these native qualities made her more ardently devoted in her friendships; but it went hardly with her to ingratiate those persons for whom she felt a natural repulsion, or even sometimes to be gentle with them. Later in life she learned to call no man "common or unclean;" but coming into the world, as she did, full grown, like Minerva in the legend, with keen eyes, and every sense alive to discern pretension, untruth, ungodliness in guise of the church, and all the uncleanness of the earth, these things were as much a surprise to her as it was, on the other hand, to find the wondrous world of art and the lives of the saints. Perhaps no large social success was ever achieved upon such unworldly conditions; she swung as free as possible of the world of society and its opinions, forming a centre of her own, built up on the sure foundations of love and loyalty. She saw as much as any woman of the time of large numbers of people, and she was able to give them the best kind of social enjoyment: music, pictures, poetry, and conversation; the latter sometimes poor and sometimes good, according to the drift which swept through her beautiful room. Mrs. Thaxter was generous in giving invitations to her parlor, but to its frequenters she said, "If people do not enjoy what they find, they must go their way; my work and the music will not cease." The study of nature and art was always going forward either on or around her work-table. The keynote of conversation was struck there for those who were able to hear it. We were reminded of William Blake's verse:—

"I give you the end of a golden string, Only wind it into a ball, It will lead you in at Heaven's gate, Built in Jerusalem wall."

Here it was that Whittier could be heard at his best, sympathetic, stimulating, uplifting, as he alone could be, and yet as he, with his Quaker training to silence, was so seldom moved to prove himself. Here he would sit near her hour after hour; sometimes mending her aeolian harp while they talked together, sometimes reading aloud to the assembled company. Here was Rose Lamb, artist and dear friend; and here Mrs. Mary Hemenway was a most beloved presence, with her eager enthusiasm for reform, yet with a modesty of bearing which made young and old press to her side. She loved Celia Thaxter, who in her turn was deeply and reverently attached to Mrs. Hemenway.

The early affection of both Mr. Thaxter and his wife for William Morris Hunt grew to be the love of a lifetime. Hunt's grace, versatility, and charm, not to speak of his undoubted genius, exerted their combined fascination over these appreciative friends in common with the rest of his art-loving contemporaries; but to these two, each in their several ways, Hunt felt himself equally attracted, and the last sad summer of his life he gladly turned to Celia Thaxter in her island home as a sure refuge in time of trouble. It was she who watched him day by day, listening to his words, which came clothed with a kind of inspiration. "Whatever genius may be," said Tom Appleton, "we all feel that William Hunt had it. His going is the extinction of a great light; a fervent hand is cold; and the warmth which glowed through so many friends and disciples is like a trodden ember, extinguished." It was Celia Thaxter's hurrying footsteps which traced her friend to the spot where, in extreme weakness, he fell in death. She wrote, "It was that pretty lake where my wild roses had been blooming all summer, and where the birds dipped and sang at sunrise."

Her gratitude to the men and women who brought music to her door knew no limit; it was strong, deep, and unforgetting. "What can I ever do for them," she would say, "when I remember the joy they bring me!"

Julius Eichberg was one of the earliest friends who ministered in this way to her happiness. Her letters of the time overflow with the descriptions of programmes for the day, when Mr. Paine and Mr. Eichberg would play, together or alone, during long mornings and afternoons. "I am lost in bliss," she wrote; "every morning, afternoon, and evening, Beethoven! I am emerging out of all my clouds by help of it; it is divine!"

And again, writing of Mr. Paine in his own house, she said: "I am in the midst of the awful and thrilling music of the Oedipus Tyrannus, and it curdles my blood; we are all steeped in it, for J. K. P. goes on and on composing it all the time, and the tremendous chords thrill the very timbers of the house. It is most interesting!"

Of Arthur Whiting, too, and his wife, whose musical gifts she placed among the first, she frequently wrote and spoke with loving appreciation. These friendships were a never failing source of gladness to her.

Later in life came Mr. William Mason, who was the chief minister to her joy in music, her enlightener, her consoler, to the end. Those who loved her best must always give him the tribute of their admiration and grateful regard. Mr. Mason must have known her keen gratitude, for who understood better than he the feeling by which she was lifted away from the things of this world by the power of music.

"The dignity of labor" is a phrase we have often heard repeated in modern life, but it was one unnecessary to be spoken by Celia Thaxter. It may easily be said of her that one of the finest lessons she unconsciously taught was not only the value of labor, but the joy of doing things well. The necessities of her position, as I have already indicated, demanded a great deal, but she responded to the need with a readiness and generosity great enough to extort admiration from those who knew her. How much she contributed to the comfort of the lives of those she loved at the Shoals we have endeavored to show; how beautiful her garden was there, in the summer, all the world could see; but at one period there was also a farm at Kittery Point, to be made beautiful and comfortable by her industry, where one of her sons still lives; and a pied a terre in Boston or in Portsmouth, whither she came in the winter with her eldest son, who was especially dependent upon her love and care: and all these changes demanded much of her time and strength.

She was certainly one of the busiest women in the world. Writing from Kittery Point September 6, 1880, she says: "It is divinely lovely here, and the house is charming. I have brought a servant over from the hotel, and it is a blessing to be able to make them all comfortable; to set them down in the charming dining-room overlooking the smooth, curved crescent of sandy beach, with the long rollers breaking white, and the shoals looming on the far sea-line.... But oh, how tired we all get! I shall be quite ready for my rest!"

This note gives a picture of her life. She was always seeking to make a bright spot around her; to give of herself in some way. There is a bit in her book which illustrates this instinct. The incident occurred during a long, dreary storm at the Shoals. Two men had come in a boat asking for help. "A little child had died at Star Island, and they could not sail to the mainland, and had no means to construct a coffin among themselves. All day I watched the making of that little chrysalis; and at night the last nail was driven in, and it lay across a bench, in the midst of the litter of the workshop, and a curious stillness seemed to emanate from the senseless boards. I went back to the house and gathered a handful of scarlet geranium, and returned with it through the rain. The brilliant blossoms were sprinkled with glittering drops. I laid them in the little coffin, while the wind wailed so sorrowfully outside, and the rain poured against the windows. Two men came through the mist and storm, and one swung the light little shell to his shoulder, and they carried it away, and the gathering darkness shut down and hid them as they tossed among the waves. I never saw the little girl, but where they buried her I know; the lighthouse shines close by, and every night the quiet, constant ray steals to her grave and softly touches it, as if to say, with a caress, 'Sleep well! Be thankful you are spared so much that I see humanity endure, fixed here forever where I stand.'"

We have seen the profound love she felt for, and the companionship she found in, nature and natural objects; but combined with these sentiments, or developed simply by her love to speak more directly, was a very uncommon power of observation. This power grew day by day, and the delightful correspondence which existed between Bradford Torrey and herself, although they had never met face to face, bears witness to her constant mental record and memory respecting the habits of birds and woodland manners. Every year we find her longing for larger knowledge; books and men of science attracted her; and if her life had been less intensely laborious, in order to make those who belonged to her comfortable and happy, what might she not have achieved! Her nature was replete with boundless possibilities, and we find ourselves asking the old, old question, Must the artist forever crush the wings by which he flies against such terrible limitations?— a question never to be answered in this world.

Her observations began with her earliest breath at the islands. "I remember," she says, "in the spring, kneeling on the ground to seek the first blades of grass that pricked through the soil, and bringing them into the house to study and wonder over. Better than a shopful of toys they were to me! Whence came their color? How did they draw their sweet, refreshing tint from the brown earth, or the limpid air, or the white light? Chemistry was not at hand to answer me, and all her wisdom would not have dispelled the wonder. Later, the little scarlet pimpernel charmed me. It seemed more than a flower; it was like a human thing. I knew it by its homely name of 'poor man's weather glass.' It was so much wiser than I; for when the sky was yet without a cloud, softly it clasped its small red petals together, folding its golden heart in safety from the shower that was sure to come. How could it know so much?"

Whatever sorrows life brought to her, and they were many and of the heaviest, this exquisite enjoyment of nature, the tender love and care for every created thing within her reach, always stayed her heart. To see her lift a flower in her fingers,—fingers which gave one a sense of supporting everything which she touched, expressive, too, of fineness in every fibre, although strong and worn with labor,—to see her handle these wonderful creatures which she worshiped, was something not to be forgotten. The lines of Keats,—

"Open afresh your rounds of starry folds, Ye ardent marigolds!"

were probably oftener flitting through her mind or from her lips than through the mind or from the lips of any since Keats wrote them. She remembered that he said he thought his "intensest pleasure in life had been to watch the growth of flowers," but she was sure he never felt their beauty more devoutly "than the little half-savage being who knelt, like a fire-worshiper, to watch the unfolding of those golden disks."

The time came at last, as it comes to every human being, for asking the reason of the faith that was in her. It was difficult for her to reply.

Her heart had often questioned whether she believed, and what; and yet, as she has said, she could not keep her faith out of her poems if she would. We find the following passage in "Among the Isles of Shoals," which throws a light beyond that of her own lantern.

"When the boat was out late," she says, "in soft, moonless summer nights, I used to light a lantern, and going down to the water's edge take my station between the timbers of the slip, and with the lantern at my feet sit waiting in the darkness, quite content, knowing my little star was watched for, and that the safety of the boat depended in a great measure upon it.... I felt so much a part of the Lord's universe, I was no more afraid of the dark than the waves or winds; but I was glad to hear at last the creaking of the mast and the rattling of the rowlocks as the boat approached."

"A part of the Lord's universe,"—that Celia Thaxter always felt herself to be, and for many years she was impatient of other teaching than what nature brought to her. As life went on, and the mingled mysteries of human pain and grief were unfolded, she longed for a closer knowledge. At first she sought it everywhere, and patiently, save in or through the churches; with them she was long impatient. At last, after ardent search through the religious books and by means of the teachers of the Orient, the Bible was born anew for her, and the New Testament became her stay and refreshment. At this period she wrote to her friend, Mrs. H. M. Rogers: "K. and I read the Bhagavad Gita every day of our lives, and when we get to the end we begin again! It is a great thing to keep one's mind full of it, permeated as it were; and I think Mohini's own words are a great help and inspiration every- where, all through it as well as in the beautiful introduction. I have written out clearly on the margin of my copy every text which he has quoted from the Scriptures, and find it most interesting. 'Truth is one.'"

Nothing was ever "born anew" in Celia Thaxter which she did not strive to share with others. She could keep nothing but secrets to herself. Joys, experiences of every kind, sorrows and misfortunes, except when they could darken the lives of others, were all brought open handed and open hearted, to those she loved. Her generosity knew no limits.

There is a description by her of the flood which swept over her being, and seemed to carry her away from the earth, when she once saw the great glory of the Lord in a rainbow at the island. She hid her face from the wonder; it was more than she could bear. "I felt then," she said, "how I longed to speak these things which made life so sweet, —to speak the wind, the cloud, the bird's flight, the sea's murmur, —and ever the wish grew;" and so it was she became, growing from and with this wish, a poet the world will remember. Dr. Holmes said once in conversation that he thought the value of a poet to the world was not so much the pleasure that this or that poem might give to certain readers, or even perchance to posterity, as the fact that a poet was known to be one who was sometimes rapt out of himself into the region of the Divine; that the spirit had descended upon him and taught him what he should speak.

This is especially true of Celia Thaxter, whose life was divorced from worldliness, while it was instinct with the keenest enjoyment of life and of God's world. She liked to read her poems aloud when people asked for them; and if there was ever a genuine reputation from doing a thing well, such a reputation was hers. From the first person who heard her the wish began to spread, until, summer after summer, in her parlor, listeners would gather if she would promise to read to them. Night after night she has held her sway, with tears and smiles from her responsive little audiences, which seemed to gain new courage and light from what she gave them. Her unspeakably interesting nature was always betraying itself and shining out between the lines. Occasionally she yielded to the urgent claims brought to bear upon her by her friend Mrs. Johnson, of the Woman's Prison, and would go to read to the sad-eyed audience at Sherborn. Even those hearts dulled by wrong and misery awakened at the sound of her voice. It was not altogether this or that verse or ballad that made the tears flow, or brought a laugh from her hearers; it was the deep sympathy which she carried in her heart and which poured out in her voice; a hope, too, for them, and for what they might yet become. She could not go frequently,—she was too deeply laden with responsibilities nearer home; but it was always a holiday when she was known to be coming, and a season of light-heartedness to Mrs. Johnson as well as to the prisoners.

It is a strange fallacy that a poet may not read his own verses well. Who besides the writer should comprehend every shade of meaning which made the cloud or sunshine of his poem? Mrs. Thaxter certainly read her own verse with a fullness of suggestion which no other reader could have given it; and her voice was sufficient, too, although not loud or striking, to fill and satisfy the ear of the listener. But at the risk of repetition we recall that it was her own generous, beautiful nature, unlike that of any other, which made her reading helpful to all who heard her. She speaks somewhere of the birds on her island as "so tame, knowing how well they are beloved, that they gather on the window-sills, twittering and fluttering gay and graceful, turning their heads this way and that, eying you askance without a trace of fear." And so it was with the human beings who came to know her. They were attracted, they came near, they flew under her protection, and were not disappointed of their rest.

Four years before Mrs. Thaxter left this world, when she was still only fifty-five years old, she was stricken with a shaft of death. Her overworked body was prostrated in sudden agony, and she, well, young, vigorous beyond the ordinary lot of mortals, found herself weak and unable to rise. "I do so hate figuring as an interesting invalid," she wrote. "Perhaps I have been doing too much, getting settled. But oh, I used to be able to do anything! Where is my old energy and vigor and power gone! It should not ebb away quite so soon!" She recovered her wonted tone and sufficient strength for every-day needs, and still found "life so interesting." But her keen observation had been brought to bear upon her own condition, and she suspected that she might flit away from us quickly some day.

Except for one who was especially dependent upon her she was quite ready. The surprises of this life were so wonderful, it was easy for her to believe in the surprises of the unseen; but her letters were full as usual of the things which feed the springs of joy around us in this world. One summer it was the first volume of poems of Richard Watson Gilder which gave her great happiness. She talked of them, recited them, sent them to her friends, and finally wrote to Mr. Gilder himself. Since her death he has said, "I never saw Mrs. Thaxter but once, and that lately; but her immediate and surprising and continuous appreciation and encouragement I can never forget." How many other contemporaneous writers and artists could say the same!

The transparent simplicity of her character and manners, her love and capacity for labor, were combined with equal capacities for enjoying the complex in others and a pure appetite for pleasure. It would be impossible to find a more childlike power of enjoyment.

A perfect happiness came to her, during the last eight years of her life, with the birth of her grandchildren. The little boy who surprised her into bliss one day by crying out "I 'dore you, I 'dore you, granna! I love you every breff!" was the creature perhaps dearest to her heart; but she loved them all, and talked and wrote of them with abandonment of rejoicing. Writing to her friend Mrs. Rogers, she says: "Little E. stayed with his 'granna,' who worships the ground he walks on, and counted every beat of his quick-fluttering little heart. Oh, I never meant, in my old age, to become subject to the thrall of a love like this; it is almost dreadful, so absorbing, so stirring down to the deeps. For the tiny creature is so old and wise and sweet, and so fascinating in his sturdy common sense and clear intelligence; and his affection for me is a wonderful, exquisite thing, the sweetest flower that has bloomed for me in all my life through."

Her enjoyment of art could not fade nor lose its keenness. Her life had been shut, as we have seen, into very narrow limits. She never had seen the city of New York, and life outside the circle we have described was an unknown world to her. She went to Europe once with her eldest brother, when he was ill, for three months, and she has left in her letters some striking descriptions of what she saw there; but her days were closely bounded by the necessities we have suggested. Nevertheless the great world of art was more to Celia Thaxter than to others; perhaps for the very reason that her mind was open and unjaded. Her rapture over the great players from England; her absolute agony, after seeing "The Cup" played by them in London, lest she could never, never tell the happiness it was to her, with Tennyson's words on her own tongue, as it were, to follow Miss Terry's perfect enunciation of the lines,—these enjoyments, true pleasures as indeed they are, did not lose their power over her.

Gilbert and Sullivan, too, could not have found a more amused admirer. "Pinafore" never grew stale for her, and her brothers yielded to her fancy, or pleased it, by naming their little steamer Pinafore. She went to the theatre again and again to see this, and all the succeeding comedies by the same hands. She never seemed to weary of their fun.

But the poets were her great fountain of refreshment; "Siloa's brook" was her chief resort. Tennyson was her chosen master, and there were few of his lines she did not know by heart. Her feeling for nature was satisfied by the incomparable verses in which he portrays the divine light shining behind the life of natural things. How often have we heard her murmuring to herself,—

"The wind sounds like a silver wire,"

or,

"To watch the emerald-colored water falling,"

or,

"Black as ash-buds on the front of March."

Whatever it might be she was observing, there was some line of this great interpreter of nature ready to make the moment melodious. Shakespeare's sonnets were also her close companions; indeed, she seized and retained a cloud of beautiful things in her trustworthy memory. They fed and cheered her on her singing way.

In the quiet loveliness of early summer, and before the tide of humanity swept down upon Appledore, she went for the last time, in June, 1894, with a small company of intimate friends, to revisit the different islands and the well-known haunts most dear to her. The days were still and sweet, and she lingered lovingly over the old places, telling the local incidents which occurred to her, and touching the whole with a fresh light. Perhaps she knew that it was a farewell; but if it had been revealed to her, she could not have been more tender and loving in her spirit to the life around her.

How suddenly it seemed at last that her days with us were ended! She had been listening to music, had been reading to her little company, had been delighting in one of Appleton Brown's new pictures, and then she laid her down to sleep for the last time, and flitted away from her mortality.

The burial was at her island, on a quiet afternoon in the late summer. Her parlor, in which the body lay, was again made radiant, after her own custom, with the flowers from her garden, and a bed of sweet bay was prepared by her friends Appleton Brown and Childe Hassam, on which her form was laid.

William Mason once more played the music from Schumann which she chiefly loved, and an old friend, James De Normandie, paid a brief tribute of affection, spoken for all those who surrounded her. She was borne by her brothers and those nearest to her up to the silent spot where her body was left.

The day was still and soft, and the veiled sun was declining as the solemn procession, bearing flowers, followed to the sacred place. At a respectful distance above stood a wide ring of interested observers, but only those who knew her and loved her best drew near. After all was done, and the body was at rest upon the fragrant bed prepared for it, the young flower-bearers brought their burdens to cover her. The bright, tear-stained faces of those who held up their arms full of flowers to be heaped upon the spot until it became a mound of blossoms, allied the scene, in beauty and simplicity, to the solemn rites of antiquity.

It was indeed a poet's burial, but it was far more than that: it was the celebration of the passing of a large and beneficent soul.



WHITTIER. NOTES OF HIS LIFE AND HIS FRIENDSHIPS

BORN DECEMBER 17, 1807; DIED SEPTEMBER 7, 1892

The figure of the Quaker poet, as he stood before the world, was unlike that of any other prominent figure which has walked across the stage of life. This may be said, of course, of every individual; yet the likenesses between men of a given era, or between modern men of strong character and those of the ancient world, cause us sometimes to exclaim with wonder at the evident repetitions in development. One can hardly walk through the galleries of antique statues, nor read the passages of Plutarch or Thucydides, without finding this idea thrust upon the mind. But with regard to Whittier, such comparisons were never made, even in fancy. His lithe, upright form, full of quick movement, his burning eye, his keen wit, bore witness to a contrast in himself with the staid, controlled manner and the habit of the sect into which he was born. The love and devotion with which he adhered to the Quaker Church and doctrines served to accentuate his unlikeness to the men of his time, because he early became also one of the most determined contestants in one of the sternest combats which the world has witnessed.

Neither in the ranks of poets nor divines nor philosophers do we find his counterpart. He felt a certain brotherhood with Robert Burns, and early loved his genius; but where were two more unlike? A kind of solitude of life and experience, greater than that which usually throws its shadow on the human soul, invested him in his passage through the world. The refinement of his education, the calm of nature by which, in youth, he was surrounded, the few books which he made his own, nearly all serious in their character, and the religious atmosphere in which he was nurtured, all tended to form an environment in which knowledge developed into wisdom, and the fiery soul formed a power to restrain or to express its force for the good of humanity.

But as surely as he was a Quaker, so surely also did he feel himself a part of the life of New England. He believed in the ideals of his time; the simple ways of living; the eager nourishing of all good things by the sacrifice of many private wishes; in short, he made one cause with Garrison and Phillips, Emerson and Lowell, Longfellow and Holmes. His standards were often different from those of his friends, but their ideals were on the whole made in common.

His friends were to Whittier, more than to most men, an unfailing source of daily happiness and gratitude. With the advance of years, and the death of his unmarried sister, his friends became all in all to him. They were his mother, his sister, and his brother; but in a certain sense they were always friends of the imagination. He saw some of them only at rare intervals, and sustained his relations with them chiefly in his hurried correspondence. He never suffered himself to complain of what they were not; but what they were, in loyalty to chosen aims, and in their affection for him, was an unending source of pleasure. With the shortcomings of others he dealt gently, having too many shortcomings of his own, as he was accustomed to say, with true humility. He did not, however, look upon the failings of his friends with indifferent eyes. "How strange it is!" he once said. "We see those whom we love going to the very verge of the precipice of self-destruction, yet it is not in our power to hold them back!"

A life of invalidism made consecutive labor of any kind an impossibility. For years he was only able to write for half an hour or less, without stopping to rest, and these precious moments were devoted to some poem or other work for the press, which was almost his only source of income. His correspondence suffered, from a literary point of view; but his letters were none the less delightful to his friends. To the world of literature they are perhaps less important than those of most men who have achieved a high place.

Whittier was between twenty and thirty years of age when his family left the little farm near Haverhill, where he was born, and moved into the town of Amesbury, eight miles distant. Long before that period he had identified himself with the antislavery cause, and had visited, in the course of his ceaseless labors for the slaves, New York, Philadelphia, and Washington. These brief journeys bounded his travels in this world.

In the year 1843 he wrote anxiously to his publisher, Mr. Fields, "I send with this 'The Exiles,' a kind of John Gilpin legend. I am in doubt about it. Read it, and decide for thyself whether it is worth printing."

He began at this rather late period (he was then thirty-six years old) to feel a touch of satisfaction in his comparatively new occupation of writing poetry, and to speak of it without reserve to his chosen friends. His poems were then beginning to bring him into personal relation with the reading world. Many years later, when speaking of the newspaper writing which absorbed his earlier life, he said that he had written a vast amount for the press; he thought that his work would fill nearly ten octavo volumes; but he had grown utterly weary of throwing so much out into space from which no response ever came back to him. At length he decided to put it all aside, discovering that a power lay in him for more congenial labors.

From the moment of the publication of his second volume of poems, Whittier felt himself fairly launched upon a new career, and seemed to stand with a responsive audience before him. The poems "Toussaint L'Ouverture," "The Slave-Ships," and others belonging to the same period, followed in quick succession. Sometimes they took the form of appeal, sometimes of sympathy, and again they are prophetic or dramatic. He hears the slave mother weep:—

"Gone—gone—sold and gone To the rice-swamp dank and lone, From Virginia's hills and waters— Woe is me, my stolen daughters!"

Such voices could not be silenced. Though men might turn away and refuse to read or to listen, the music once uttered rang out into the common air, and would not die.

A homely native wit pointed Whittier's familiar correspondence. Writing in 1849, while revising his volume for publication, he speaks of one of his poems as "that rascally old ballad 'Kathleen,'" and adds that it "wants something, though it is already too long." He adds: "The weather this morning is cold enough for an Esquimau purgatory— terrible. What did the old Pilgrims mean by coming here?"

With the years his friendship with his publisher became more intimate. In writing him he often indulged his humor for fun and banter: "Bachelor as I am, I congratulate thee on thy escape from single (misery!) blessedness. It is the very wisest thing thee ever did. Were I autocrat, I would see to it that every young man over twenty-five and every young woman over twenty was married without delay. Perhaps, on second thought, it might be well to keep one old maid and one old bachelor in each town, by way of warning, just as the Spartans did their drunken helots."

Discussing the question of some of his "bad rhymes," and what to do about them, he wrote once: "I heartily thank thee for thy suggestions. Let me have more of them. I had a hearty laugh at thy hint of the 'carnal' bearing of one of my lines. It is now simply rural. I might have made some other needful changes had I not been suffering with headache all day."

Occasionally the fire which burned in him would flame out, as when he writes in 1851: "So your Union-tinkers have really caught a 'nigger' at last! A very pretty and refreshing sight it must have been to Sabbath-going Christians yesterday—that chained court-house of yours. And Bunker Hill Monument looking down upon all! But the matter is too sad for irony. God forgive the miserable politicians who gamble for office with dice loaded with human hearts!"

From time to time, also, we find him expressing his literary opinions eagerly and simply as friend may talk with friend, and without aspiring to literary judgment. "Thoreau's 'Walden' is capital reading, but very wicked and heathenish. The practical moral of it seems to be that if a man is willing to sink himself into a woodchuck he can live as cheaply as that quadruped; but after all, for me, I prefer walking on two legs."

It would be unjust to Whittier to quote this talk on paper as his final opinion upon Thoreau, for he afterwards read everything he wrote, and was a warm appreciator of his work.

His enthusiasm for books and for the writers of books never faded. "What do we not all owe you," he writes Mr. Fields, "for your edition of De Tocqueville! It is one of the best books of the century. Thanks, too, for Allingham's poems. After Tennyson, he is my favorite among modern British poets."

And again: "I have just read Longfellow's introduction to his 'Tales of the Inn'—a splendid piece of painting! Neither Boccaccio nor Chaucer has done better. Who wrote 'A Loyal Woman's No?' Was it Lucy Larcom? I thought it might be."

In 1866 he says: "I am glad to see 'Hosea Biglow' in book form. It is a grand book—the best of its kind for the last half-century or more. It has wit enough to make the reputation of a dozen English satirists."

This appreciation of his contemporaries was a strong feature of his character. His sympathy with the difficulties of a literary life, particularly for women, was very keen. There seem to be few women writers of his time who have failed to receive from his pen some token of recognition. Of Edith Thomas he once said in one of his notelets, "She has a divine gift, and her first book is more than a promise—an assurance." Of Sarah Orne Jewett he was fond as of a daughter, and from their earliest acquaintance his letters are filled with appreciation of her stories. "I do not wonder," he wrote one day, "that 'The Luck of the Bogans' is attractive to the Irish folks, and to everybody else. It is a very successful departure from New England life and scenery, and shows that Sarah is as much at home in Ireland and on the Carolina Sea Islands as in Maine or Massachusetts. I am very proud that I was one of the first to discover her." This predisposition to think well of the work of others gave him the happy opportunity in more than one instance of bringing authors of real talent before the public who might otherwise have waited long for general recognition.

This was especially the case with one of our best beloved New England writers, Lucy Larcom. As early as 1853 he wrote a letter to his publisher introducing her work to his notice. "I inclose," he says, "what I regard as a very unique and beautiful little book in MS. I don't wish thee to take my opinion, but the first leisure hour thee have, read it, and I am sure thee will decide that it is exactly the thing for publication.... The little prose poems are unlike anything in our literature, and remind me of the German writer Lessing. They are equally adapted to young and old.... The author, Lucy Larcom, of Beverly, is a novice in writing and book-making, and with no ambition to appear in print; and were I not perfectly certain that her little collection is worthy of type, I would be the last to encourage her to take even this small step to publicity. Read 'The Impression of Rain-drops,' 'The Steamboat and Niagara,' 'The Laughing Water,' 'My Father's House,' etc."

He thus early became the foster-father of Lucy Larcom's children of the brain, and, what was far more to her, a life-long friend, adviser, and supporter.

One of his most intimate personal friends for many years was Lydia Maria Child. Beginning in the earliest days of the anti-slavery struggle, their friendship lasted into the late and peaceful sunset of their days. As Mrs. Child advanced in years, it was her custom in the winter to leave her cottage at Wayland for a few months, and to take lodgings in Boston. The dignity and independence of Mrs. Child's character were so great that she knew her friends would find her wherever she might live, and her desire to help on the good work of the world led her to practice the most austere economies. Therefore, instead of finding a comfortable boarding-place, which she might well have excused herself for doing at her advanced age of eighty years, she took rooms in a very plain little house in a remote quarter of the city, and went by the street cars daily to the North End, to get her dinner at a restaurant which she had discovered as being clean, and having wholesome food at the very lowest prices. This enabled her to give away sums which were surprisingly large to those who knew her income. Wendell Phillips, who had always taken charge of her affairs, said to me at the time of her death that when the negroes made their flight into Kansas, Mrs. Child came in as soon as the news arrived and asked him to forward fifty dollars for their assistance.

"I am afraid you cannot afford to send that sum just now," said Mr. Phillips. "Perhaps you will do well to think it over."

"So I will," said Mrs. Child, and departed.

In the course of the day he received a note from her, saying she had made a mistake. It was one hundred dollars that she wished to send.

Mrs. Child's chief pleasure in coming to town was the opportunity she found of seeing her friends. Whittier always sought her out, and their meetings at the houses of their mutual cronies were festivals indeed. They would sit side by side, while memories crowded up and filled their faces with a tenderness they could not express in words. As they told their tales and made merry, they would sit with their hands on each other's knees, and with glances in which tears and laughter were closely intermingled.

"It was good to see Mrs. Child," some one remarked, after one of those interviews.

"Yes," said Whittier, "Lyddy's bunnets aren't always in the fashion" (with a quaint look, as much as to say, "I wonder what you think of anything so bad"), "but we don't like her any the worse for that."

Shortly after Mrs. Child's death he wrote from Amesbury: "My heart has been heavy ever since I heard of dear Maria Child's death. The true, noble, loving soul! Where is she? What is she? How is she? The moral and spiritual economy of God will not suffer such light and love to be lost in blank annihilation. She was herself an evidence of immortality. In a letter written to me at seventy years of age she said: 'The older I grow the more I am awe-struck (not frightened, but awed) by the great mystery of an existence here and hereafter. No thinking can solve the problem. Infinite wisdom has purposely sealed it from our eyes.'"

There was never a moment of Whittier's life when, prostrated by illness, or overwhelmed by private sorrows, or removed from the haunts of men, he forgot to take a living interest in public affairs, and to study closely the characteristics and works of the men who were our governors. He understood the characters of our public officers as if he had lived with them continually, and his quick apprehension with regard to their movements was something most unusual. De Quincey, we remember, surprised his American friends by taking their hands, as it were, and showing them about Boston, so familiar was he with our localities. Whittier could sit down with politicians and easily prove himself the better man on contested questions. In 1861 he wrote:— "Our government needs more wisdom than it has thus far had credit for to sustain the national honor and avert a war with England. What a pity that Welles indorsed the act of Wilkes in his report! Why couldn't we have been satisfied with the thing without making such a cackling over it? Apologies are cheap, and we could afford to make a very handsome one in this case. A war with England would ruin us. It is too monstrous to think of. May God in His mercy save us from it!"

In 1862 and 1863 Whittier was in frequent correspondence with Mr. Fields. Poems suggested by the stirring times were crowding thick upon his mind. "It is a great thing to live in these days. I am thankful for what I have lived to see and hear," he says. "There is nothing for us but the old Methodist ejaculation, 'Glory to God!'"

The volume entitled "In War-time" appeared at this period, though, as usual, he seems to have had little strength and spirit for the revision of his poems. For this, however unwillingly, he would often throw himself upon the kindness of his friend and publisher.

In writing to ask some consideration for the manuscript of an unknown lady during this year, he adds: "I ought to have sent to you about this lady's MS. long ago, but the fact is, I hate to bother you with such matters. I am more and more impressed with the Christian tolerance and patience of publishers, beset as you are with legions of clamorous authors, male and female. I should think you would hate the very sight of one of these importunates. After all, Fields, let us own the truth: writing folks are bores. How few of us (let them say what they will of our genius) have any common sense! I take it that it is the providential business of authors and publishers to torment each other."

These little friendly touches in his correspondence show us the man far more distinctly than many pages of writing about him. Some one has said that Whittier's epistolary style was perfect. Doubtless he could write as good a letter on occasion as any man who ever lived, but he sustained no such correspondence. His notes and letters were homely and affectionate, with the delightful carelessness possible in the talk of intimate friends. They present no ordinary picture of human tenderness, devotion, and charity, and these qualities gain a wonderful beauty when we remember that they come from the same spirit which cried out with Ezekiel:—

"The burden of a prophet's power Fell on me in that fearful hour; From off unutterable woes The curtain of the future rose; I saw far down the coming time The fiery chastisement of crime; With noise of mingling hosts, and jar Of falling towers and shouts of war, I saw the nations rise and fall Like fire-gleams on my tent's white wall."

"The fire and fury of the brain" were his indeed; a spirit was in him to redeem the land; he was one of God's interpreters; but there was also the tenderness of divine humanity, the love and patience of those who dwell in the courts of the Lord.

Whittier's sister Elizabeth was a sensitive woman, whose delicate health was a constant source of anxiety to her brother, especially after the death of their mother, when they were left alone together in the home at Amesbury. As one of their intimate friends said, no one could tell which would die first, but they were each so anxious about the other's health that it was a question which would wear away into the grave first, for the other's sake.

It was Whittier's sad experience to be deprived of the companionship of all those most dear to him, and for over twenty years to live without that intimate household communion for the loss of which the world holds no recompense. For several years, before and after his sister Elizabeth's death, Whittier wore the look of one who was very ill. His large dark eyes burned with peculiar fire, and contrasted with his pale brow and attenuated figure. He had a sorrowful, stricken look, and found it hard enough to reconstruct his life, missing the companionship and care of his sister, and her great sympathy with his own literary work. There was a likeness between the two; the same speaking eyes marked the line from which they sprang, and their kinship and inheritance. Old New England people were quick to recognize "the Bachiler eyes," not only in the Whittiers, but in Daniel Webster, Caleb Cushing, Nathaniel Hawthorne, and William Bachiler Greene, a man less widely known than these distinguished compatriots. Mr. Greene was, however, a man of mark in his own time, a daring thinker, and one who was possessed of much brave originality, whose own deep thoughtfulness was always planting seeds of thought in others, and who can certainly never be forgotten by those who were fortunate enough to be his friends.

These men of the grand eyes were all descended from a gifted old preacher of great fame in early colonial days, a man of true distinction and devoted service, in spite of the dishonor with which he let his name be shadowed in his latest years. It would be most interesting to trace the line still further back into the past; but when the Bachiler eyes were by any chance referred to in Whittier's presence, he would look shyly askance, and sometimes speak, half with pride, half with a sort of humorous compassion, of his Hampton ancestor. The connection of the Whittiers of Haverhill with the Greenes was somewhat closer than with other branches of the Bachiler line. One of the poet's most entertaining reminiscences of his boyhood was the story of his first visit to Boston. Mr. William Greene's mother was an interesting woman of strong, independent character and wide interests, wonted to the life of cities, and one of the first, in spite of his boyish shyness, to appreciate her young relative. Her kind eagerness, during one of her occasional visits to the Whittiers, that Greenleaf should come to see her when he came to Boston, fell in with his own dreams, and a high desire to see the sights of the great town.

One can easily see how his imagination glorified the natural expectations of a country boy, and when the time arrived how the whole household lent itself to furthering so great an expedition. He was not only to have a new suit of clothes, but they were, for the first time, to be trimmed with "boughten buttons," to the lad's complete satisfaction, his mind being fixed upon those as marking the difference between town and country fashions. When the preparations were made, his fresh homespun costume, cut after the best usage of the Society of Friends, seemed to him all that heart could desire, and he started away bravely by the coach to pass a week in Boston. His mother had not forgotten to warn him of possible dangers and snares; it was then that he made her a promise which, at first from principle and later from sentiment, he always most sacredly kept—that he would not enter a playhouse. As he told the story, it was easy for a listener to comprehend how many good wishes flew after the adventurer, and how much wild beating of the heart he himself experienced as the coach rolled away; how bewildering the city streets appeared when he found himself at the brief journey's end. After he had reported himself to Mrs. Greene, and been received with most affectionate hospitality, and had promised to reappear at tea-time, he sallied forth to the great business of sight-seeing.

"I wandered up and down the streets," he used to say. "Somehow it wasn't just what I expected, and the crowd was worse and worse after I got into Washington Street; and when I got tired of being jostled, it seemed to me as if the folks might get by if I waited a little while. Some of them looked at me, and so I stepped into an alleyway and waited and looked out. Sometimes there didn't seem to be so many passing, and I thought of starting, and then they'd begin again. 'Twas a terrible stream of people to me. I began to think my new clothes and the buttons were all thrown away. I stayed there a good while." (This was said with great amusement.) "I began to be homesick. I thought it made no difference at all about my having those boughten buttons."

How long he waited, or what thoughts were stirred by this first glimpse at the ceaseless procession of humanity, who can say? But there was a sequel to the tale. He was invited to return to Mrs. Greene's to drink tea and meet a company of her guests. Among them were some ladies who were very gay and friendly; we can imagine that they were attracted by the handsome eyes and quaint garb of the young Friend, and by his quick wit and homely turns of speech, all the more amusing for a rustic flavor. They tried to tease him a little, but they must have quickly found their match in drollery, while the lad was already a citizen of the commonwealth of books. No doubt the stimulus of such a social occasion brought him, as well as the strangers, into new acquaintance with his growing gifts. But presently one of the ladies, evidently the favorite until this shocking moment, began to speak of the theatre, and asked for the pleasure of his presence at the play that very night, she herself being the leading player. At this disclosure, and the frank talk of the rest of the company, their evident interest in the stage, and regard for a young person who had chosen such a profession, the young Quaker lad was stricken with horror. In after years he could only remember it with amusement, but that night his mother's anxious warnings rang in his ears, and he hastened to escape from such a snare. Somehow this pleasant young companion of the tea party hardly represented the wickedness of playhouses as Puritan New England loved to picture them; but between a sense of disappointment and homesickness and general insecurity, he could not sleep, and next morning when the early stage-coach started forth, it carried him as passenger. He said nothing to his amazed family of the alarming episode of the playing-woman, nor of his deep consciousness of the home-made clothes, but he no doubt reflected much upon this Boston visit in the leisure of the silent fields and hills.

It is impossible to convey to those who never saw Mr. Whittier the charm of his gift of story telling; the exactness and simplicity of his reminiscences were flavored by his poetical insight and dramatic representation. It was a wonderful thing to hear him rehearse in the twilight the scenes of his youth, and the figures that came and went in that small world; the pathos and humor of his speech can never be exceeded; and there can never be again so complete a linking of the ancient provincial lore and the new life and thought of New England as there was in him. While he was with us, his poems seemed hardly to give sufficient witness of that rich store of thought and knowledge; he was always making his horizon wider, at the same time that he came into closer sympathy with things near at hand. For him the ancient customs of a country neighborhood, the simple characters, the loves and hates and losses of a rural household, stood for a type of human life in every age, and were never trivial or narrow. As he grew older, these became less and less personal. He sometimes appeared to think of death rather than the person who had died, and of love and grief rather than of those who felt their influence. His was the life of the poet first of all, and yet the tale of his sympathetic friendliness, and his generosities and care-taking for others will never be fully told. The dark eyes had great powers of insight; they could flash scorn as well as shine with the soft light of encouragement.

He accustomed himself, of course, to more frequent visits to Boston after his sister's death, but he was seldom, if ever, persuaded to go to the Saturday Club, to which so many of his friends belonged. Sometimes he would bring a new poem for a private first reading, and for that purpose would stay to breakfast or luncheon; but late dinners were contrary to the habit of his life, and he seldom sat down to one.

"I take the liberty," he wrote one day, "of inclosing a little poem of mine which has beguiled some weary hours. I hope thee will like it. How strange it seems not to read it to my sister! If thee have read Schoolcraft, thee will remember what he says of the 'Little Vanishers.' The legend is very beautiful, and I hope I have done it justice in some sort."

In the spring of 1865 he came to Campton, on the Pemigewasset River, in New Hampshire, a delightful place for those who love green hills and the mystery of rivers.

We were passing a few weeks there by ourselves, and it was a great surprise and pleasure to see our friend. He drove up to the door one afternoon just as the sun was slanting to the west, too late to drive away again that day. In our desire to show him all the glories of the spot, we carried him out at once, up the hillside, leaping across the brook, gathering pennyroyal and Indian posy as we went, past the sheep and on and up, until he, laughing, said: "Look here, I can't follow thee; besides, I think I've seen more of this life than thee have, and it isn't all so new to me! Come and sit down here; I'm tired." We sat a while overlooking the wonderful panorama, the winding river, the hills and fields all green and radiant, listening at times to a mountain stream which came with wild and solitary roar from its solemn home among the farther heights. Presently we returned to supper; and afterwards, sitting in the little parlor which looked towards the sunset on the high hills far away, his mind seemed to rise into a higher atmosphere. He began by quoting the last verse of Emerson's "Sphinx:"—

"Uprose the merry Sphinx, And couched no more in stone; She melted into purple cloud, She silvered in the moon; She spired into a yellow flame; She flowered in blossoms red; She flowed into a foaming wave; She stood Monadnock's head."

He talked long and earnestly upon the subject of our spiritual existence independent of the body. I have often heard him dwell upon this subject since; but the awful glory of the hills, the dark and silence of our little parlor, the assured speech touching the unseen, of one who had thought much and suffered much, and found a refuge in the tabernacle not made with hands, were very impressive. We felt that "it was good for us to be there."

Speaking of his faith in the visions of others—though he did not have these visions himself, and believed they were not vouchsafed to all— he told us of a prophecy that was written down twenty-five years before by an old man in Sandwich (a village among the hills, about fifteen miles from Campton), predicting the terrible civil war which had just been raging between the North and the South. This man was in the fields at noonday, when a darkness fell upon his sight and covered the earth. He beheld the divided nation and the freed people and the final deliverance from the terrors of war. The whole series of events were clearly detailed, and Whittier had stored them away in his memory. He said that only one thing was wrong. He foretold foreign intervention, from which we were happily spared. The daughter of this prophet was living; he knew her well,—an excellent woman and a Friend who was often impressed to speak in meeting. "She is good," said Whittier, "and speaks from her experience, and for that reason I like to hear her."

Spiritualism, as it is called in our day, was a subject which earnestly and steadily held his attention. Having lived very near to the Salem witchcraft experience in early times, the topic was one that came more closely home to his mind than to almost any one else in our century. There are many passages in his letters on this question which state his own mental position very clearly.

"I have had as good a chance to see a ghost," he once said, "as anybody ever had, but not the slightest sign ever came to me. I do not doubt what others tell me, but I sometimes wonder over my own incapacity. I should like to see some dear ghost walk in and sit down by me when I am here alone. The doings of the old witch days have never been explained; and as we are so soon to be transferred to another state, how natural it appears that some of us should have glimpses of it here! We all feel the help we receive from the Divine Spirit. Why deny, then, that some men have it more directly and more visibly than others?"

In his memories of New England country life when he was a child, this subject was closely interwoven with every association. He had an uncle, who made one of the family, a man by no means devoid of the old-fashioned faith in witches, and who was always ready to give his testimony. He remembered an old woman in the neighborhood who was accused of being a witch, and that when his uncle's opinion was asked about her, he replied that he knew she was a witch. "How do you know?" they said.

"Oh," he replied, "I've seen her!"

Whittier recalled this uncle's returning one night from a long drive through the woods; and when he came in and sat down by the fire after supper, he told them that he had seen three old women in a clearing around a kettle, "a-stirrin'of it." When they saw him, they moved off behind the trees, but he distinctly saw the smoke from the kettle, and he recognized the old woman in question as one of the three beyond the shadow of a doubt. No doubt some curious rustic remedy or charm was being brewed in the dark of the moon. Nothing escaped his observation that was printed or circulated upon this topic. In the summer of 1882 he discovered that Old Orchard Beach had been made a theatre of new wonders. Dr. —— had been there, "working Protestant miracles, and the lame walk and the deaf hear under his manipulation and holy oil. There seems no doubt that cures of nervous diseases are really sometimes effected, and I believe in the efficacy of prayer. The nearer we are drawn to Him who is the source of all life, the better it must be for soul and body."

In Robert Dale Owen he always took a strong and friendly interest; and when, late in life, reverses fell upon Mr. Owen in the shape of humiliating revelations of his own credulity, Whittier's relations to him were unchanged. "I have read with renewed interest," he wrote, "the paper of R. D. Owen. I had a long talk with him years ago on the subject. He was a very noble and good man, and I was terribly indignant when he was so deceived by the pretended materialized 'Katie King.' I could never quite believe in 'materialization,' as I had reason to know that much of it was fraudulent. It surely argues a fathomless depth of depravity to trifle with the yearning love of those who have lost dear ones, and 'long for the touch of a vanished hand.'"

In the year 1866 a very fine portrait of Abraham Lincoln was engraved by Marshall. A copy of it was presented to Whittier, who wrote concerning it: "It was never my privilege to know Abraham Lincoln personally, and the various pictures have more or less failed to satisfy my conception of him. They might be, and probably were, what are called 'good likenesses,' so far as outline and detail were concerned; but to me they always seemed to lack one great essential of a true portrait,—the informing spirit of the man within. This I find in Marshall's portrait. The old harsh lines and unmistakable mouth are there, without flattery or compromise; but over all and through all the pathetic sadness, the wise simplicity and tender humanity of the man are visible. It is the face of the speaker at Gettysburg, and the writer of the second inaugural."

It was during this year, also, that the "Tent on the Beach" was written. He had said again and again in his notes that he had this work in hand, but always declared he was far too ill to finish it during the year. Nevertheless, in the last days of December the package was forwarded to his publisher. "Tell me," he wrote, "if thee object to the personal character of it. I have represented thee and Bayard Taylor and myself living a wild tent life for a few summer days on the beach, where, for lack of something better, I read my stories to the others. My original plan was the old 'Decameron' one, each personage to read his own poems; but the thing has been so hackneyed by repetition that I abandoned it in disgust, and began anew. The result is before thee. Put it in type or the fire. I am content—like Eugene Aram, 'prepared for either fortune.'"

He had intended also to accomplish some work in prose at this period, but the painful condition of his health forbade it. "I am forbidden to use my poor head," he said, "so I have to get along as I can without it. The Catholic St. Leon, thee knows, walked alert as usual after his head was cut off."

I am tempted to quote still further from a letter of this period: "I inclose a poem of mine which has never seen the light, although it was partly in print from my first draft to spare me the trouble of copying. It presents my view of Christ as the special manifestation of the love of God to humanity.... Let me thank the publisher of Milton's prose for the compliment of the dedication. Milton's prose has long been my favorite reading. My whole life has felt the influence of his writings."

There is a delightful note on the subject of the popularity of the "Tent on the Beach," which shows his natural pleasure in success. "Think," he says, "of bagging in this tent of ours an unsuspecting public at the rate of a thousand a day! This will never do. The swindle is awful. Barnum is a saint to us. I am bowed with a sense of guilt, ashamed to look an honest man in the face. But Nemesis is on our track; somebody will puncture our tent yet, and it will collapse like a torn balloon. I know I shall have to catch it; my back tingles in anticipation."

It was perhaps in this same year, 1866, that we made an autumn visit to Whittier which is still a well-remembered pleasure. The weather was warm and the fruit was ripening in the little Amesbury garden. We loitered about for a while, I remember, in the afternoon, among the falling pear leaves and in the sweet air, but he soon led the way into his garden-room, and fell into talk. He was an adept in the art of conversation, having trained himself in the difficult school of a New England farmhouse, fit ground for such athletics, being typically bare of suggestion and of relief from outside resources. The unbroken afternoons and the long evenings, when the only hope of entertainment is in such fire as one brain can strike from another, produce a situation as difficult to the unskilled as that of an untaught swimmer when first cast into the sea. Persons long habituated to these contests could face the position calmly, and see the early "tea-things" disappear and the contestants draw their chairs around the fire with a kind of zeal; but to one new to such experience there was room for heart-sinkings when preparations were made, by putting fresh sticks on the fire, for sitting from gloaming to vespers, and sometimes on again unwearied till midnight.

Mrs. Stowe and Whittier were the invincible Lancelots of these tourneys, and any one who has had the privilege of sitting by the New England hearthstone with either of them will be ready to confess that no playhouse, or game, or any of the distractions the city may afford, can compare with the satisfaction of such an experience. Upon the visit in question Whittier talked of the days of his anti-slavery life in 1835 or 1836, when the English agitator, George Thompson, first came to this country. The latter was suffering from the attack of many a mob, and was fatigued by frequent speaking and as frequent abuse. Whittier invited him to his home in the neighborhood of Haverhill, where he could find quiet and rest during the warm weather. Thompson accepted the invitation, and remained with him a fortnight. They used to rake hay together, and go about the farm unmolested. At length, however, a pressing invitation came for Thompson to go to Concord, New Hampshire, to speak in the cause of freedom, and afterwards to continue on to the village of Plymouth and visit a friend in that place. Whittier was included in the invitation, and it was settled that they should accept the call. They traveled peaceably enough in their own chaise as far as Concord, where the speech was delivered without interruption; but when they attempted to leave the hall after the address was ended, they found it almost impossible. A crowd followed them with the apparent intention of stoning and killing them. "I understood how St. Paul felt when he was thrice stoned," said Whittier. The missiles fell around them and upon them like hail, not touching their heads, providentially, although he could still remember the sound of the stones when they missed their aim and struck the wooden fence behind them. They were made very lame by the blows, but they managed to reach their friend's house, where they sprang up the steps three at a time, before the crowd knew where they were going. Their host was certainly a brave man, for he took them in at the door, and then throwing it open, exclaimed, "Whoever comes in here must come over my dead body." The door was then barricaded, and the crowd rushed round to the back of the house, thinking that their victims intended to go out that way; but the travelers waited until it was dark, when Whittier exchanged his Friend's hat for that of his host, and, everything else peculiar about his dress being well disguised, the two managed to pass out unperceived by the crowd, and go on their way to Plymouth. They stopped one night on their journey at a small inn, where the landlord asked if they had heard anything of the riot in Concord. Two men had been there, he said, one an Englishman by the name of Thompson, who had been making abominable and seditious speeches, stirring up people about "the niggers;" the other was a young Quaker by the name of Whittier, who was always making speeches. He heard him lecture once himself, he said (a base lie, Whittier told us, because he had never "lectured" in his life), and it was well that active measures had been taken against them. "We heard him all through," said Whittier; "and then, just as I had my foot on the step of the chaise, ready to drive away from the door, I remarked to him, 'Wouldn't you like to see that Thompson of whom you have been speaking?' I took good care not to use 'plain' language (that is, the Quaker form). 'I rather think I should,' said the man. 'Well, this is Mr. Thompson,' I said, as I jumped into the chaise. And this is the Quaker, Whittier,' said Thompson, driving away as fast as he could. I looked back, and saw him standing, mouth wide open, gazing after us in the greatest astonishment."