It was not, however, by terror alone that he ruled his people; he was a warrior of the first order, and his exploits in arms were the theme of young and old. His career had begun by hardships, having been taken prisoner by the Sioux, in early youth. Under his command, the Omahas obtained great character for military prowess, nor did he permit an insult or an injury to one of his tribe to pass unrevenged. The Pawnee republicans had inflicted a gross indignity on a favorite and distinguished Omaha brave. The Blackbird assembled his warriors, led them against the Pawnee town, attacked it with irresistible fury, slaughtered a great number of its inhabitants, and burnt it to the ground. He waged fierce and bloody war against the Ottoes for many years, until peace was effected between them by the mediation of the whites. Fearless in battle, and fond of signalizing himself, he dazzled his followers by daring acts. In attacking a Kanza village, he rode singly round it, loading and discharging his rifle at the inhabitants as he galloped past them. He kept up in war the same idea of mysterious and supernatural power. At one time, when pursuing a war party by their tracks across the prairies, he repeatedly discharged his rifle into the prints made by their feet and by the hoofs of their horses, assuring his followers that he would thereby cripple the fugitives, so that they would easily be overtaken. He in fact did overtake them, and destroyed them almost to a man; and his victory was considered miraculous, both by friends and foe. By these and similar exploits, he made himself the pride and boast of his people, and became popular among them, notwithstanding his death-denouncing fiat.

With all his savage and terrific qualities, he was sensible of the power of female beauty, and capable of love. A war party of the Poncas had made a foray into the lands of the Omahas, and carried off a number of women and horses. The Blackbird was roused to fury, and took the field with all his braves, swearing to "eat up the Ponca nation"—the Indian threat of exterminating war. The Poncas, sorely pressed, took refuge behind a rude bulwark of earth; but the Blackbird kept up so galling a fire, that he seemed likely to execute his menace. In their extremity they sent forth a herald, bearing the calumet or pipe of peace, but he was shot down by order of the Blackbird. Another herald was sent forth in similar guise, but he shared a like fate. The Ponca chief then, as a last hope, arrayed his beautiful daughter in her finest ornaments, and sent her forth with a calumet, to sue for peace. The charms of the Indian maid touched the stern heart of the Blackbird; he accepted the pipe at her hand, smoked it, and from that time a peace took place between the Poncas and the Omahas.

This beautiful damsel, in all probability, was the favorite wife whose fate makes so tragic an incident in the story of the Blackbird. Her youth and beauty had gained an absolute sway over his rugged heart, so that he distinguished her above all of his other wives. The habitual gratification of his vindictive impulses, however, had taken away from him all mastery over his passions, and rendered him liable to the most furious transports of rage. In one of these his beautiful wife had the misfortune to offend him, when suddenly drawing his knife, he laid her dead at his feet with a single blow.

In an instant his frenzy was at an end. He gazed for a time in mute bewilderment upon his victim; then drawing his buffalo robe over his head, he sat down beside the corpse, and remained brooding over his crime and his loss. Three days elapsed, yet the chief continued silent and motionless; tasting no food, and apparently sleepless. It was apprehended that he intended to starve himself to death; his people approached him in trembling awe, and entreated him once more to uncover his face and be comforted; but he remained unmoved. At length one of his warriors brought in a small child, and laying it on the ground, placed the foot of the Blackbird upon its neck. The heart of the gloomy savage was touched by this appeal; he threw aside his robe; made an harangue upon what he had done; and from that time forward seemed to have thrown the load of grief and remorse from his mind.

He still retained his fatal and mysterious secret, and with it his terrific power; but, though able to deal death to his enemies, he could not avert it from himself or his friends. In 1802 the small-pox, that dreadful pestilence, which swept over the land like a fire over the prairie, made its appearance in the village of the Omahas. The poor savages saw with dismay the ravages of a malady, loathsome and agonizing in its details, and which set the skill and experience of their conjurors and medicine men at defiance. In a little while, two thirds of the population were swept from the face of the earth, and the doom of the rest seemed sealed. The stoicism of the warriors was at an end; they became wild and desperate; some set fire to the village as a last means of checking the pestilence; others, in a frenzy of despair, put their wives and children to death, that they might be spared the agonies of an inevitable disease, and that they might all go to some better country.

When the general horror and dismay was at its height, the Blackbird himself was struck down with the malady. The poor savages, when they saw their chief in danger, forgot their own miseries, and surrounded his dying bed. His dominant spirit, and his love for the white men, were evinced in his latest breath, with which he designated his place of sepulture. It was to be on a hill or promontory, upwards of four hundred feet in height, overlooking a great extent of the Missouri, from whence he had been accustomed to watch for the barks of the white men. The Missouri washes the base of the promontory, and after winding and doubling in many links and mazes in the plain below, returns to within nine hundred yards of its starting-place; so that for thirty miles navigating with sail and oar the voyager finds himself continually near to this singular promontory as if spell-bound.

It was the dying command of the Blackbird that his tomb should be on the summit of this hill, in which he should be interred, seated on his favorite horse, that he might overlook his ancient domain, and behold the barks of the white men as they came up the river to trade with his people.

His dying orders were faithfully obeyed. His corpse was placed astride of his war-steed and a mound raised over them on the summit of the hill. On top of the mound was erected a staff, from which fluttered the banner of the chieftain, and the scalps that he had taken in battle. When the expedition under Mr. Hunt visited that part of the country, the staff still remained, with the fragments of the banner; and the superstitious rite of placing food from time to time on the mound, for the use of the deceased, was still observed by the Omahas. That rite has since fallen into disuse, for the tribe itself is almost extinct. Yet the hill of the Blackbird continues an object of veneration to the wandering savage, and a landmark to the voyager of the Missouri; and as the civilized traveller comes within sight of its spell-bound crest, the mound is pointed out to him from afar, which still incloses the grim skeletons of the Indian warrior and his horse.



CHAPTER XVII.

Rumors of Danger From the Sioux Tetons.—Ruthless Character of Those Savages.—Pirates of the Missouri.—Their Affair with Crooks and M'Lellan.—A Trading Expedition Broken Up.— M'Lellan's Vow of Vengeance.—Uneasiness in the Camp.— Desertions.-Departure From the Omaha Village.—Meeting With Jones and Carson, two Adventurous Trappers.—Scientific Pursuits of Messrs. Bradbury and Nuttall.—Zeal of a Botanist.—Adventure of Mr. Bradbury with a Ponca Indian.— Expedient of the Pocket Compass and Microscope.—A Messenger From Lisa.—Motives for Pressing Forward.

WHILE Mr. Hunt and his party were sojourning at the village of the Omahas, three Sioux Indians of the Yankton Alma tribe arrived, bringing unpleasant intelligence. They reported that certain bands of the Sioux Tetons, who inhabited a region many leagues further up the Missouri, were near at hand, awaiting the approach of the party, with the avowed intention of opposing their progress.

The Sioux Tetons were at that time a sort of pirates of the Missouri, who considered the well freighted bark of the American trader fair game. They had their own traffic with the British merchants of the Northwest, who brought them regular supplies of merchandise by way of the river St. Peter. Being thus independent of the Missouri traders for their supplies, they kept no terms with them, but plundered them whenever they had an opportunity. It has been insinuated that they were prompted to these outrages by the British merchants, who wished to keep off all rivals in the Indian trade; but others allege another motive, and one savoring of a deeper policy. The Sioux, by their intercourse with the British traders, had acquired the use of firearms, which had given them vast superiority over other tribes higher up the Missouri. They had made themselves also, in a manner, factors for the upper tribes, supplying them at second hand, and at greatly advanced prices, with goods derived from the white men. The Sioux, therefore, saw with jealousy the American traders pushing their way up the Missouri; foreseeing that the upper tribes would thus be relieved from all dependence on them for supplies; nay, what was worse, would be furnished with fire-arms, and elevated into formidable rivals.

We have already alluded to a case in which Mr. Crooks and Mr. M'Lellan had been interrupted in a trading voyage by these ruffians of the river, and, as it is in some degree connected with circumstances hereafter to be related, we shall specify it more particularly.

About two years before the time of which we are treating, Crooks and M'Lellan were ascending the river in boats with a party of about forty men, bound on one of their trading expeditions to the upper tribes. In one of the bends of the river, where the channel made a deep curve under impending banks, they suddenly heard yells and shouts above them, and beheld the cliffs overhead covered with armed savages. It was a band of Sioux warriors, upwards of six hundred strong. They brandished their weapons in a menacing manner, and ordered the boats to turn back and land lower down the river. There was no disputing these commands, for they had the power to shower destruction upon the white men, without risk to themselves. Crooks and M'Lellan, therefore, turned back with feigned alacrity, and, landing, had an interview with the Sioux. The latter forbade them, under pain of exterminating hostility, from attempting to proceed up the river, but offered to trade peacefully with them if they would halt where they were. The party, being principally composed of voyageurs, was too weak to contend with so superior a force, and one so easily augmented; they pretended, therefore, to comply cheerfully with their arbitrary dictation, and immediately proceeded to cut down trees and erect a trading house. The warrior band departed for their village, which was about twenty miles distant, to collect objects of traffic; they left six or eight of their number, however, to keep watch upon the white men, and scouts were continually passing to and fro with intelligence.

Mr. Crooks saw that it would be impossible to prosecute his voyage without the danger of having his boats plundered, and a great part of his men massacred; he determined, however, not to be entirely frustrated in the objects of his expedition. While he continued, therefore, with great apparent earnestness and assiduity, the construction of the trading house, he despatched the hunters and trappers of his party in a canoe, to make their way up the river to the original place of destination, there to busy themselves in trapping and collecting peltries, and to await his arrival at some future period.

As soon as the detachment had had sufficient time to ascend beyond the hostile country of the Sioux, Mr. Crooks suddenly broke up his feigned trading establishment, embarked his men and effects, and, after giving the astonished rear-guard of savages a galling and indignant message to take to their countrymen, pushed down the river with all speed, sparing neither oar nor paddle, day nor night, until fairly beyond the swoop of these river hawks.

What increased the irritation of Messrs. Crooks and M'Lellan, at this mortifying check to their gainful enterprise, was the information that a rival trader was at the bottom of it; the Sioux, it is said, having been instigated to this outrage by Mr. Manuel Lisa, the leading partner and agent of the Missouri Fur Company, already mentioned. This intelligence, whether true or false, so roused the fiery temper of M'Lellan, that he swore, if ever he fell in with Lisa in the Indian country, he would shoot him on the spot; a mode of redress perfectly in unison with the character of the man, and the code of honor prevalent beyond the frontier.

If Crooks and M'Lellan had been exasperated by the insolent conduct of the Sioux Tetons, and the loss which it had occasioned, those freebooters had been no less indignant at being outwitted by the white men, and disappointed of their anticipated gains, and it was apprehended they would be particularly hostile against the present expedition, when they should learn that these gentlemen were engaged in it.

All these causes of uneasiness were concealed as much as possible from the Canadian voyageurs, lest they should become intimidated; it was impossible, however, to prevent the rumors brought by the Indians from leaking out, and they became subjects of gossiping and exaggeration. The chief of the Omahas, too, on returning from a hunting excursion, reported that two men had been killed some distance above, by a band of Sioux. This added to the fears that already began to be excited. The voyageurs pictured to themselves bands of fierce warriors stationed along each bank of the river, by whom they would be exposed to be shot down in their boats: or lurking hordes, who would set on them at night, and massacre them in their encampments. Some lost heart, and proposed to return, rather than fight their way, and, in a manner, run the gauntlet through the country of these piratical marauders. In fact, three men deserted while at this village. Luckily, their place was supplied by three others who happened to be there, and who were prevailed on to join the expedition by promises of liberal pay, and by being fitted out and equipped in complete style.

The irresolution and discontent visible among some of his people, arising at times almost to mutiny, and the occasional desertions which took place while thus among friendly tribes, and within reach of the frontiers, added greatly to the anxieties of Mr. Hunt, and rendered him eager to press forward and leave a hostile tract behind him, so that it would be as perilous to return as to keep on, and no one would dare to desert.

Accordingly, on the 15th of May he departed from the village of the Omahas, and set forward towards the country of the formidable Sioux Tetons. For the first five days they had a fair and fresh breeze, and the boats made good progress. The wind then came ahead, and the river beginning to rise, and to increase in rapidity, betokened the commencement of the annual flood, caused by the melting of the snow on the Rocky Mountains, and the vernal rains of the upper prairies.

As they were now entering a region where foes might be lying in wait on either bank, it was determined, in hunting for game, to confine themselves principally to the islands, which sometimes extend to considerable length, and are beautifully wooded, affording abundant pasturage and shade. On one of these they killed three buffaloes and two elks, and halting on the edge of a beautiful prairie, made a sumptuous hunter's repast. They had not long resumed their boats and pulled along the river banks when they descried a canoe approaching, navigated by two men, whom, to their surprise, they ascertained to be white men. They proved to be two of those strange and fearless wanderers of the wilderness, the trappers. Their names were Benjamin Jones and Alexander Carson. They had been for two years past hunting and trapping near the head of the Missouri, and were thus floating for thousands of miles in a cockle-shell, down a turbulent stream, through regions infested by savage tribes, yet apparently as easy and unconcerned as if navigating securely in the midst of civilization.

The acquisition of two such hardy, experienced, and dauntless hunters was peculiarly desirable at the present moment. They needed but little persuasion. The wilderness is the home of the trapper; like the sailor, he cares but little to which point of the compass he steers; and Jones and Carson readily abandoned their voyage to St. Louis, and turned their faces towards the Rocky Mountains and the Pacific.

The two naturalists, Mr. Bradbury and Mr. Nuttall, who had joined the expedition at St. Louis, still accompanied it, and pursued their researches on all occasions. Mr. Nuttall seems to have been exclusively devoted to his scientific pursuits. He was a zealous botanist, and all his enthusiasm was awakened at beholding a new world, as it were, opening upon him in the boundless prairies, clad in the vernal and variegated robe of unknown flowers. Whenever the boats landed at meal times, or for any temporary purpose, he would spring on shore, and set out on a hunt for new specimens. Every plant or flower of a rare or unknown species was eagerly seized as a prize. Delighted with the treasures spreading themselves out before him, he went groping and stumbling along among the wilderness of sweets, forgetful of everything but his immediate pursuit, and had often to be sought after when the boats were about to resume their course. At such times he would be found far off in the prairies, or up the course of some petty stream, laden with plants of all kinds.

The Canadian voyageurs, who are a class of people that know nothing out of their immediate line, and with constitutional levity make a jest of anything they cannot understand, were extremely puzzled by this passion for collecting what they considered mere useless weeds. When they saw the worthy botanist coming back heavy laden with his specimens, and treasuring them up as carefully as a miser would his hoard, they used to make merry among themselves at his expense, regarding him as some whimsical kind of madman.

Mr. Bradbury was less exclusive in his tastes and habits, and combined the hunter and sportsman with the naturalist. He took his rifle or his fowling-piece with him in his geological researches, conformed to the hardy and rugged habits of the men around him, and of course gained favor in their eyes. He had a strong relish for incident and adventure, was curious in observing savage manners, and savage life, and ready to join any hunting or other excursion. Even now, that the expedition was proceeding through a dangerous neighborhood, he could not check his propensity to ramble. Having observed, on the evening of the 22d of May, that the river ahead made a great bend which would take up the navigation of the following day, he determined to profit by the circumstance. On the morning of the 23d, therefore, instead of embarking, he filled his shot-pouch with parched corn, for provisions, and set off to cross the neck on foot and meet the boats in the afternoon at the opposite side of the bend. Mr. Hunt felt uneasy at his venturing thus alone, and reminded him that he was in an enemy's country; but Mr. Bradbury made light of the danger, and started off cheerily upon his ramble. His day was passed pleasantly in traversing a beautiful tract, making botanical and geological researches, and observing the habits of an extensive village of prairie dogs, at which he made several ineffectual shots, without considering the risk he ran of attracting the attention of any savages that might be lurking in the neighborhood. In fact he had totally forgotten the Sioux Tetons, and all the other perils of the country, when, about the middle of the afternoon, as he stood near the river bank, and was looking out for the boat, he suddenly felt a hand laid on his shoulder. Starting and turning round, he beheld a naked savage with a bow bent, and the arrow pointed at his breast. In an instant his gun was leveled and his hand upon the lock. The Indian drew his bow still further, but forbore to launch the shaft. Mr. Bradbury, with admirable presence of mind, reflected that the savage, if hostile in his intents, would have shot him without giving him a chance of defense; he paused, therefore, and held out his hand. The other took it in sign of friendship, and demanded in the Osage language whether he was a Big Knife, or American. He answered in the affirmative, and inquired whether the other were a Sioux. To his great relief he found that he was a Ponca. By his time two other Indians came running up, and all three laid hold of Mr. Bradbury and seemed disposed to compel him to go off with them among the hills. He resisted, and sitting down on a sand hill contrived to amuse them with a pocket compass. When the novelty of this was exhausted they again seized him, but he now produced a small microscope. This new wonder again fixed the attention of the savages, who have more curiosity than it has been the custom to allow them. While thus engaged, one of them suddenly leaped up and gave a war-whoop. The hand of the hardy naturalist was again on his gun, and he was prepared to make battle, when the Indian pointed down the river and revealed the true cause of his yell. It was the mast of one of the boats appearing above the low willows which bordered the stream. Mr. Bradbury felt infinitely relieved by the sight. The Indians on their part now showed signs of apprehension, and were disposed to run away; but he assured them of good treatment and something to drink if they would accompany him on board of the boats. They lingered for a time, but disappeared before the boats came to land.

On the following morning they appeared at camp accompanied by several of their tribe. With them came also a white man, who announced himself as a messenger bearing missives for Mr. Hunt. In fact he brought a letter from Mr. Manuel Lisa, partner and agent of the Missouri Fur Company. As has already been mentioned, this gentleman was going in search of Mr. Henry and his party, who had been dislodged from the forks of the Missouri by the Blackfeet Indians, and had shifted his post somewhere beyond the Rocky Mountains. Mr. Lisa had left St. Louis three weeks after Mr. Hunt, and having heard of the hostile intentions of the Sioux, had made the greatest exertions to overtake him, that they might pass through the dangerous part of the river together. He had twenty stout oarsmen in his service and they plied their oars so vigorously, that he had reached the Omaha village just four days after the departure of Mr. Hunt. From this place he despatched the messenger in question, trusting to his overtaking the barges as they toiled up against the stream, and were delayed by the windings of the river. The purport of his letter was to entreat Mr. Hunt to wait until he could come up with him, that they might unite their forces and be a protection to each other in their perilous course through the country of the Sioux. In fact, as it was afterwards ascertained, Lisa was apprehensive that Mr. Hunt would do him some ill office with the Sioux band, securing his own passage through their country by pretending that he, with whom they were accustomed to trade, was on his way to them with a plentiful supply of goods. He feared, too, that Crooks and M'Lellan would take this opportunity to retort upon him the perfidy which they accused him of having used, two years previously, among these very Sioux. In this respect, however, he did them signal injustice. There was no such thing as court design or treachery in their thought; but M'Lellan, when he heard that Lisa was on his way up the river, renewed his open threat of shooting him the moment he met him on Indian land.

The representations made by Crooks and M'Lellan of the treachery they had experienced, or fancied, on the part of Lisa, had great weight with Mr. Hunt, especially when he recollected the obstacles that had been thrown in his way by that gentleman at St. Louis. He doubted, therefore, the fair dealing of Lisa, and feared that, should they enter the Sioux country together, the latter might make use of his influence with that tribe, as he had in the case of Crooks and M'Lellan, and instigate them to oppose his progress up the river.

He sent back, therefore, an answer calculated to beguile Lisa, assuring him that he would wait for him at the Poncas village, which was but a little distance in advance; but, no sooner had the messenger departed, than he pushed forward with all diligence, barely stopping at the village to procure a supply of dried buffalo meat, and hastened to leave the other party as far behind as possible, thinking there was less to be apprehended from the open hostility of Indian foes than from the quiet strategy of an Indian trader.



CHAPTER XVIII.

Camp Gossip.—Deserters.—Recruits.—Kentucky Hunters.—A Veteran Woodman.—Tidings of Mr. Henry.-Danger From the Blackfeet.—Alteration of Plans.—Scenery of the River.— Buffalo Roads.—Iron Ore.—Country of the Sioux.—A Land of Danger.-apprehensions of the Voyageurs.—Indian Scouts.— Threatened Hostilities.—A Council of War.—An Array of Battle.—A Parley.—The Pipe of Peace.—Speech-Making.

IT was about noon when the party left the Poncas village, about a league beyond which they passed the mouth of the Quicourt, or Rapid River (called, in the original French, l'Eau Qui Court). After having proceeded some distance further, they landed, and encamped for the night. In the evening camp, the voyageurs gossiped, as usual, over the events of the day; and especially over intelligence picked up among the Poncas. These Indians had confirmed the previous reports of the hostile intentions of the Sioux, and had assured them that five tribes, or bands, of that fierce nation were actually assembled higher up the river, and waiting to cut them off. This evening gossip, and the terrific stories of Indian warfare to which it gave rise, produced a strong effect upon the imagination of the irresolute; and in the morning it was discovered that the two men, who had joined the party at the Omaha village, and been so bounteously fitted out, had deserted in the course of the night, carrying with them all their equipments. As it was known that one of them could not swim, it was hoped that the banks of the Quicourt River would bring them to a halt. A general pursuit was therefore instituted, but without success.

On the following morning (May 26th), as they were all on shore, breakfasting on one of the beautiful banks of the river, they observed two canoes descending along the opposite side. By the aid of spy-glasses, they ascertained that there were two white men in one of the canoes, and one in the other. A gun was discharged, which called the attention of the voyagers, who crossed over. They proved to be the three Kentucky hunters, of the true "dreadnought" stamp. Their names were Edward Robinson, John Hoback, and Jacob Rizner. Robinson was a veteran backwoodsman, sixty-six years of age. He had been one of the first settlers of Kentucky, and engaged in many of the conflicts of the Indians on "the Bloody Ground." In one of these battles he had been scalped, and he still wore a handkerchief bound round his head to protect the part. These men had passed several years in the upper wilderness. They had been in the service of the Missouri Company under Mr. Henry, and had crossed the Rocky Mountains with him in the preceding year, when driven from his post on the Missouri by the hostilities of the Blackfeet. After crossing the mountains, Mr. Henry had established himself on one of the head branches of the Columbia River. There they had remained with him some months, hunting and trapping, until, having satisfied their wandering propensities, they felt disposed to return to the families and comfortable homes which they had left in Kentucky. They had accordingly made their way back across the mountains, and down the rivers, and were in full career for St. Louis, when thus suddenly interrupted. The sight of a powerful party of traders, trappers, hunters, and voyageurs, well armed and equipped, furnished at all points, in high health and spirits, and banqueting lustily on the green margin of the river, was a spectacle equally stimulating to these veteran backwoodsmen with the glorious array of a campaigning army to an old soldier; but when they learned the grand scope and extent of the enterprise in hand, it was irresistible; homes and families and all the charms of green Kentucky vanished from their thoughts; they cast loose their canoes to drift down the stream, and joyfully enlisted in the band of adventurers. They engaged on similar terms with some of the other hunters. The company was to fit them out, and keep them supplied with the requisite equipments and munitions, and they were to yield one half of the produce of their hunting and trapping.

The addition of three such staunch recruits was extremely acceptable at this dangerous part of the river. The knowledge of the country which they had acquired, also, in their journeys and hunting excursions along the rivers and among the Rocky Mountains was all important; in fact, the information derived from them induced Mr. Hunt to alter his future course. He had hitherto intended to proceed by the route taken by Lewis and Clarke in their famous exploring expedition, ascending he Missouri to its forks, and thence going, by land, across the mountains. These men informed him, however, that, on taking that course he would have to pass through the country invested by the savage tribe of the Blackfeet, and would be exposed to their hostilities; they being, as has already been observed, exasperated to deadly animosity against the whites, on account of the death of one of their tribe by the hand of Captain Lewis. They advised him rather to pursue a route more to the southward, being the same by which they had returned. This would carry them over the mountains about where the head-waters of the Platte and the Yellowstone take their rise, at a place much more easy and practicable than that where Lewis and Clarke had crossed. In pursuing this course, also, he would pass through a country abounding with game, where he would have a better chance of procuring a constant supply of provisions than by the other route, and would run less risk of molestation from the Blackfeet. Should he adopt this advice, it would be better for him to abandon the river at the Arickara town, at which he would arrive in the course of a few days. As the Indians at that town possessed horses in abundance, he might purchase a sufficient number of them for his great journey overland, which would commence at that place.

After reflecting on this advice, and consulting with his associates, Mr. Hunt came to the determination to follow the route thus pointed out, to which the hunters engaged to pilot him.

The party continued their voyage with delightful May weather. The prairies bordering on the river were gayly painted with innumerable flowers, exhibiting the motley confusion of colors of a Turkey carpet. The beautiful islands, also, on which they occasionally halted, presented the appearance of mingled grove and garden. The trees were often covered with clambering grapevines in blossom, which perfumed the air. Between the stately masses of the groves were grassy lawns and glades, studded with flowers, or interspersed with rose-bushes in full bloom. These islands were often the resort of the buffalo, the elk, and the antelope, who had made innumerable paths among the trees and thickets, which had the effect of the mazy walks and alleys of parks and shrubberies. Sometimes, where the river passed between high banks and bluffs, the roads made by the tramp of buffaloes for many ages along the face of the heights, looked like so many well-travelled highways. At other places the banks were banded with great veins of iron ore, laid bare by the abrasion of the river. At one place the course of the river was nearly in a straight line for about fifteen miles. The banks sloped gently to its margin, without a single tree, but bordered with grass and herbage of a vivid green. Along each bank, for the whole fifteen miles, extended a stripe, one hundred yards in breadth, of a deep rusty brown, indicating an inexhaustible bed of iron, through the center of which the Missouri had worn its way. Indications of the continuance of this bed were afterwards observed higher up the river. It is, in fact, one of the mineral magazines which nature has provided in the heart of this vast realm of fertility, and which, in connection with the immense beds of coal on the same river, seem garnered up as the elements of the future wealth and power of the mighty West.

The sight of these mineral treasures greatly excited the curiosity of Mr. Bradbury, and it was tantalizing to him to be checked in his scientific researches, and obliged to forego his usual rambles on shore; but they were now entering the fated country of the Sioux Tetons, in which it was dangerous to wander about unguarded.

This country extends for some days' journey along the river, and consists of vast prairies, here and there diversified by swelling hills, and cut up by ravines, the channels of turbid streams in the rainy seasons, but almost destitute of water during the heats of summer. Here and there on the sides of the hills, or along the alluvial borders and bottoms of the ravines, are groves and skirts of forest: but for the most part the country presented to the eye a boundless waste, covered with herbage, but without trees.

The soil of this immense region is strongly impregnated with sulphur, copperas, alum, and glauber salts; its various earths impart a deep tinge to the streams which drain it, and these, with the crumbling of the banks along the Missouri, give to the waters of that river much of the coloring matter with which they are clouded.

Over this vast tract the roving bands of the Sioux Tetons hold their vagrant sway, subsisting by the chase of the buffalo, the elk, the deer, and the antelope, and waging ruthless warfare with other wandering tribes.

As the boats made their way up the stream bordered by this land of danger, many of the Canadian voyageurs, whose fears had been awakened, would regard with a distrustful eye the boundless waste extending on each side. All, however, was silent, and apparently untenanted by a human being. Now and then a herd of deer would be seen feeding tranquilly among the flowery herbage, or a line of buffaloes, like a caravan on its march, moving across the distant profile of the prairie. The Canadians, however, began to apprehend an ambush in every thicket, and to regard the broad, tranquil plain as a sailor eyes some shallow and perfidious sea, which, though smooth and safe to the eye, conceals the lurking rock or treacherous shoal. The very name of a Sioux became a watchword of terror. Not an elk, a wolf, or any other animal, could appear on the hills, but the boats resounded with exclamations from stem to stern, "voila les Sioux! voila les Sioux!" (there are the Sioux! there are the Sioux!) Whenever it was practicable, the night encampment was on some island in the center of the stream.

On the morning of the 31st of May, as the travellers were breakfasting on the right bank of the river, the usual alarm was given, but with more reason, as two Indians actually made their appearance on a bluff on the opposite or northern side, and harangued them in a loud voice. As it was impossible at that distance to distinguish what they said, Mr. Hunt, after breakfast, crossed the river with Pierre Dorion, the interpreter, and advanced boldly to converse with them, while the rest remained watching in mute suspense the movements of the parties. As soon as Mr. Hunt landed, one of the Indians disappeared behind the hill, but shortly reappeared on horseback, and went scouring off across the heights. Mr. Hunt held some conference with the remaining savage, and then recrossed the river to his party.

These two Indians proved to be spies or scouts of a large war party encamped about a league off, and numbering two hundred and eighty lodges, or about six hundred warriors, of three different tribes of Sioux; the Yangtons Ahna, the Tetons Bois-brule, and the Tetons Min-na-kine-azzo. They expected daily to be reinforced by two other tribes, and had been waiting eleven days for the arrival of Mr. Hunt's party, with a determination to oppose their progress up the river; being resolved to prevent all trade of the white men with their enemies the Arickaras, Mandans, and Minatarees. The Indian who had galloped off on horseback had gone to give notice of the approach of the party, so that they might now look out for some fierce scenes with those piratical savages, of whom they had received so many formidable accounts.

The party braced up their spirits to the encounter, and reembarking, pulled resolutely up the stream. An island for some time intervened between them and the opposite side of the river; but on clearing the upper end, they came in full view of the hostile shore. There was a ridge of hills down which the savages were pouring in great numbers, some on horseback, and some on foot. Reconnoitering them with the aid of glasses, they perceived that they were all in warlike array, painted and decorated for battle. Their weapons were bows and arrows, and a few short carbines, and most of them had round shields. Altogether they had a wild and gallant appearance, and, taking possession of a point which commanded the river, ranged themselves along the bank as if prepared to dispute their passage.

At sight of this formidable front of war, Mr. Hunt and his companions held counsel together. It was plain that the rumors they had heard were correct, and the Sioux were determined to oppose their progress by force of arms. To attempt to elude them and continue along the river was out of the question. The strength of the mid-current was too violent to be withstood, and the boats were obliged to ascend along the river banks. These banks were often high and perpendicular, affording the savages frequent stations, from whence, safe themselves, and almost unseen, they might shower down their missiles upon the boats below, and retreat at will, without danger from pursuit. Nothing apparently remained, therefore, but to fight or turn back. The Sioux far outnumbered them, it is true, but their own party was about sixty strong, well armed and supplied with ammunition; and, beside their guns and rifles, they had a swivel and two howitzers mounted in the boats. Should they succeed in breaking this Indian force by one vigorous assault, it was likely they would be deterred from making any future attack of consequence. The fighting alternative was, therefore, instantly adopted, and the boats pulled to shore nearly opposite to the hostile force. Here the arms were all examined and put in order. The swivel and howitzers were then loaded with powder and discharged, to let the savages know by the report how formidably they were provided. The noise echoed along the shores of the river, and must have startled the warriors who were only accustomed to sharp reports of rifles. The same pieces were then loaded with as many bullets as they would probably bear; after which the whole party embarked, and pulled across the river. The Indians remained watching them in silence, their painted forms and visages glaring in the sun, and their feathers fluttering in the breeze. The poor Canadians eyed them with rueful glances, and now and then a fearful ejaculation escaped them. "Parbleu! this is a sad scrape we are in, brother!" one would mutter to the next oarsman. "Aye, aye!" the other would reply, "we are not going to a wedding, my friend!"

When the boats arrived within rifle-shot, the hunters and other fighting personages on board seized their weapons, and prepared for action. As they rose to fire, a confusion took place among the savages. They displayed their buffalo robes, raised them with both hands above their heads, and then spread them before them on the ground. At sight of this, Pierre Dorion eagerly cried out to the party not to fire, as this movement was a peaceful signal, and an invitation to a parley. Immediately about a dozen of the principal warriors, separating from the rest, descended to the edge of the river, lighted a fire, seated themselves in a semicircle round it, and, displaying the calumet, invited the party to land. Mr. Hunt now called a council of the partners on board of his boat. The question was, whether to trust to the amicable overtures of these ferocious people? It was determined in the affirmative; for, otherwise, there was no alternative but to fight them. The main body of the party were ordered to remain on board of the boats, keeping within shot and prepared to fire in case of any signs of treachery; while Mr. Hunt and the other partners (M'Kenzie, Crooks, Miller, and M'Lellan) proceeded to land, accompanied by the interpreter and Mr. Bradbury. The chiefs, who awaited them on the margin of the river, remained seated in their semicircle, without stirring a limb or moving a muscle, motionless as so many statues. Mr. Hunt and his companions advanced without hesitation, and took their seats on the sand so as to complete the circle. The band of warriors who lined the banks above stood looking down in silent groups and clusters, some ostentatiously equipped and decorated, others entirely naked but fantastically painted, and all variously armed.

The pipe of peace was now brought forward with due ceremony. The bowl was of a species of red stone resembling porphyry; the stem was six feet in length, decorated with tufts of horse-hair dyed red. The pipe-bearer stepped within the circle, lighted the pipe, held it towards the sun, then towards the different points of the compass, after which he handed it to the principal chief. The latter smoked a few whiffs, then, holding the head of the pipe in his hand, offered the other end to Mr. Hunt, and to each one successively in the circle. When all had smoked, it was considered that an assurance of good faith and amity had been interchanged. Mr. Hunt now made a speech in French, which was interpreted as he proceeded by Pierre Dorion. He informed the Sioux of the real object of the expedition of himself and his companions, which was, not to trade with any of the tribes up the river, but to cross the mountains to the great salt lake in the west, in search of some of their brothers, whom they had not seen for eleven months. That he had heard of the intention of the Sioux to oppose his passage, and was prepared, as they might see, to effect it at all hazards; nevertheless, his feelings towards the Sioux were friendly, in proof of which he had brought them a present of tobacco and corn. So saying, he ordered about fifteen carottes of tobacco, and as many bags of corn, to be brought from the boat and laid in a heap near the council fire.

The sight of these presents mollified the chieftain, who had, doubtless, been previously rendered considerate by the resolute conduct of the white men, the judicious disposition of their little armament, the completeness of their equipments, and the compact array of battle which they presented. He made a speech in reply, in which he stated the object of their hostile assemblage, which had been merely to prevent supplies of arms and ammunition from going to the Arickaras, Mandans, and Minatarees, with whom they were at war; but being now convinced that the party were carrying no supplies of the kind, but merely proceeding in quest of their brothers beyond the mountains, they would not impede them in their voyage. He concluded by thanking them for their present, and advising them to encamp on the opposite side of the river, as he had some young men among his warriors for whose discretion he could not be answerable, and who might be troublesome.

Here ended the conference: they all arose, shook hands, and parted. Mr. Hunt and his companions re-embarked, and the boats proceeded on their course unmolested.



CHAPTER XIX.

The Great Bend of the Missouri—Crooks and M'Lellan Meet With Two of Their Indian Opponents—Wanton Outrage of a White Man the Cause of Indian Hostility—Dangers and Precautions.-An Indian War Party.—Dangerous Situation of Mr. Hunt.—A Friendly Encampment.—Feasting and Dancing.— Approach of Manuel Lisa and His Party—.A Grim Meeting Between Old Rivals.—Pierre Dorion in a Fury.—A Burst of chivalry.

ON the afternoon of the following day (June 1st) they arrived at the great bend, where the river winds for about thirty miles round a circular peninsula, the neck of which is not above two thousand yards across. On the succeeding morning, at an early hour, they descried two Indians standing on a high bank of the river, waving and spreading their buffalo robes in signs of amity. They immediately pulled to shore and landed. On approaching the savages, however, the latter showed evident symptoms of alarm, spreading out their arms horizontally, according to their mode of supplicating clemency. The reason was soon explained. They proved to be two chiefs of the very war party that had brought Messrs. Crooks and M'Lellan to a stand two years before, and obliged them to escape down the river. They ran to embrace these gentlemen, as if delighted to meet with them; yet they evidently feared some retaliation of their past misconduct, nor were they quite at ease until the pipe of peace had been smoked.

Mr. Hunt having been informed that the tribe to which these men belonged had killed three white men during the preceding summer, reproached them with the crime, and demanded their reasons for such savage hostility. "We kill white men," replied one of the chiefs, "because white men kill us. That very man," added he, pointing to Carson, one of the new recruits, "killed one of our brothers last summer. The three white men were slain to avenge his death."

Their chief was correct in his reply. Carson admitted that, being with a party of Arickaras on the banks of the Missouri, and seeing a war party of Sioux on the opposite side, he had fired with his rifle across. It was a random shot, made without much expectation of effect, for the river was full half a mile in breadth. Unluckily it brought down a Sioux warrior, for whose wanton destruction threefold vengeance had been taken, as has been stated. In this way outrages are frequently committed on the natives by thoughtless or mischievous white men; the Indians retaliate according to a law of their code, which requires blood for blood; their act, of what with them is pious vengeance, resounds throughout the land, and is represented as wanton and unprovoked; the neighborhood is roused to arms; a war ensues, which ends in the destruction of half the tribe, the ruin of the rest, and their expulsion from their hereditary homes. Such is too often the real history of Indian warfare, which in general is traced up only to some vindictive act of a savage; while the outrage of the scoundrel white man that provoked it is sunk in silence.

The two chiefs, having smoked their pipe of peace and received a few presents, departed well satisfied. In a little while two others appeared on horseback, and rode up abreast of the boats. They had seen the presents given to their comrades, but were dissatisfied with them, and came after the boats to ask for more. Being somewhat peremptory and insolent in their demands, Mr. Hunt gave them a flat refusal, and threatened, if they or any of their tribes followed him with similar demands, to treat them as enemies. They turned and rode off in a furious passion. As he was ignorant what force these chiefs might have behind the hills, and as it was very possible they might take advantage of some pass of the river to attack the boats, Mr. Hunt called all stragglers on board and prepared for such emergency. It was agreed that the large boat commanded by Mr. Hunt should ascend along the northeast side of the river, and the three smaller boats along the south side. By this arrangement each party would command a view of the opposite heights above the heads and out of sight of their companions, and could give the alarm should they perceive any Indians lurking there. The signal of alarm was to be two shots fired in quick succession.

The boats proceeded for the greater part of the day without seeing any signs of an enemy. About four o'clock in the afternoon the large boat, commanded by Mr. Hunt, came to where the river was divided by a long sand-bar, which apparently, however, left a sufficient channel between it and the shore along which they were advancing. He kept up this channel, therefore, for some distance, until the water proved too shallow for the boat. It was necessary, therefore, to put about, return down the channel, and pull round the lower end of the sand-bar into the main stream. Just as he had given orders to this effect to his men, two signal guns were fired from the boats on the opposite side of the river. At the same moment, a file of savage warriors was observed pouring down from the impending bank, and gathering on the shore at the lower end of the bar. They were evidently a war party, being armed with bows and arrows, battle clubs and carbines, and round bucklers of buffalo hide, and their naked bodies were painted with black and white stripes. The natural inference was, that they belonged to the two tribes of Sioux which had been expected by the great war party, and that they had been incited to hostility by the two chiefs who had been enraged by the refusal and the menace of Mr. Hunt. Here then was a fearful predicament. Mr. Hunt and his crew seemed caught, as it were, in a trap. The Indians, to a number of about a hundred, had already taken possession of a point near which the boat would have to pass: others kept pouring down the bank, and it was probable that some would remain posted on the top of the height.

The hazardous situation of Mr. Hunt was perceived by those in the other boats, and they hastened to his assistance. They were at some distance above the sand-bar, however, and on the opposite side of the river, and saw, with intense anxiety, the number of savages continually augmenting, at the lower end of the channel, so that the boat would be exposed to a fearful attack before they could render it any assistance. Their anxiety increased, as they saw Mr. Hunt and his party descending the channel and dauntlessly approaching the point of danger; but it suddenly changed into surprise on beholding the boat pass close by the savage horde unmolested, and steer out safely into the broad river.

The next moment the whole band of warriors was in motion. They ran along the bank until they were opposite to the boats, then throwing by their weapons and buffalo robes, plunged into the river, waded and swam off to the boats and surrounded them in crowds, seeking to shake hands with every individual on board; for the Indians have long since found this to be the white man's token of amity, and they carried it to an extreme.

All uneasiness was now at an end. The Indians proved to be a war party of Arickaras, Mandans, and Minatarees, consisting of three hundred warriors, and bound on a foray against the Sioux. Their war plans were abandoned for the present, and they determined to return to the Arickara town, where they hoped to obtain from the white men arms and ammunition that would enable them to take the field with advantage over their enemies.

The boats now sought the first convenient place for encamping. The tents were pitched; the warriors fixed their camp at about a hundred yards distant; provisions were furnished from the boats sufficient for all parties; there was hearty though rude feasting in both camps, and in the evening the red warriors entertained their white friends with dances and songs, that lasted until after midnight.

On the following morning (July 3) the travellers re-embarked, and took a temporary leave of their Indian friends, who intended to proceed immediately for the Arickara town, where they expected to arrive in three days, long before the boats could reach there. Mr. Hunt had not proceeded far before the chief came galloping along the shore and made signs for a parley. He said, his people could not go home satisfied unless they had something to take with them to prove that they had met with the white men. Mr. Hunt understood the drift of the speech, and made the chief a present of a cask of powder, a bag of balls, and three dozen of knives, with which he was highly pleased. While the chief was receiving these presents an Indian came running along the shore, and announced that a boat, filled with white men, was coming up the river. This was by no means agreeable tidings to Mr. Hunt, who correctly concluded it to be the boat of Mr. Manuel Lisa; and he was vexed to find that alert and adventurous trader upon his heels, whom he hoped to have out-maneuvered, and left far behind. Lisa, however, was too much experienced in the wiles of Indian trade to be lulled by the promise of waiting for him at the Poncas village; on the contrary, he had allowed himself no repose, and had strained every nerve to overtake the rival party, and availing himself of the moonlight, had even sailed during a considerable part of the night. In this he was partly prompted by his apprehensions of the Sioux, having met a boat which had probably passed Mr. Hunt's party in the night, and which had been fired into by these savages.

On hearing that Lisa was so near at hand, Mr. Hunt perceived that it was useless to attempt any longer to evade him; after proceeding a few miles further, therefore, he came to a halt and waited for him to come up. In a little while the barge of Lisa made its appearance. It came sweeping gently up the river, manned by its twenty stout oarsmen, and armed by a swivel mounted at the bow. The whole number on board amounted to twenty-six men: among whom was Mr. Henry Breckenridge, then a young, enterprising man; who was a mere passenger, tempted by notions of curiosity to accompany Mr. Lisa. He has since made himself known by various writings, among which may be noted a narrative of this very voyage.

The approach of Lisa, while it was regarded with uneasiness by Mr. Hunt, roused the ire of M'Lellan; who, calling to mind old grievances, began to look round for his rifle, as if he really intended to carry his threat into execution and shoot him on the spot; and it was with some difficulty that Mr. Hunt was enabled to restrain his ire, and prevent a scene of outraged confusion.

The meeting between the two leaders, thus mutually distrustful, could not be very cordial: and as to Messrs. Crooks and M'Lellan, though they refrained from any outbreak, yet they regarded in grim defiance their old rival and underplotter. In truth a general distrust prevailed throughout the party concerning Lisa and his intentions. They considered him artful and slippery, and secretly anxious for the failure of their expedition. There being now nothing more to be apprehended from the Sioux, they suspected that Lisa would take advantage of his twenty-oared barge to leave them and get first among the Arickaras. As he had traded with those people and possessed great influence over them, it was feared he might make use of it to impede the business of Mr. Hunt and his party. It was resolved, therefore, to keep a sharp look-out upon his movements; and M'Lellan swore that if he saw the least sign of treachery on his part, he would instantly put his old threat into execution.

Notwithstanding these secret jealousies and heart-burnings, the two parties maintained an outward appearance of civility, and for two days continued forward in company with some degree of harmony. On the third day, however, an explosion took place, and it was produced by no less a personage than Pierre Dorion, the half-breed interpreter. It will be recollected that this worthy had been obliged to steal a march from St. Louis, to avoid being arrested for an old whiskey debt which he owed to the Missouri Fur Company, and by which Mr. Lisa had hoped to prevent his enlisting in Mr. Hunt's expedition. Dorion, since the arrival of Lisa, had kept aloof and regarded him with a sullen and dogged aspect. On the fifth of July the two parties were brought to a halt by a heavy rain, and remained encamped about a hundred yards apart. In the course of the day Lisa undertook to tamper with the faith of Pierre Dorion, and, inviting him on board of his boat, regaled him with his favorite whiskey. When he thought him sufficiently mellowed, he proposed to him to quit the service of his new employers and return to his old allegiance. Finding him not to be moved by soft words, he called to mind his old debt to the company, and threatened to carry him off by force, in payment of it. The mention of this debt always stirred up the gall of Pierre Dorion, bringing with it the remembrance of the whiskey extortion. A violent quarrel arose between him and Lisa, and he left the boat in high dudgeon. His first step was to repair to the tent of Mr. Hunt and reveal the attempt that had been made to shake his faith. While he was yet talking Lisa entered the tent, under the pretext of coming to borrow a towing line. High words instantly ensued between him and Dorion, which ended by the half-breed's dealing him a blow. A quarrel in the "Indian country", however, is not to be settled with fisticuffs. Lisa immediately rushed to his boat for a weapon. Dorion snatched up a pair of pistols belonging to Mr. Hunt, and placed himself in battle array. The noise had roused the camp, and every one pressed to know the cause. Lisa now reappeared upon the field with a knife stuck in his girdle. Mr. Breckenridge, who had tried in vain to mollify his ire, accompanied him to the scene of action. Pierre Dorion's pistols gave him the advantage, and he maintained a most warlike attitude. In the meantime, Crooks and M'Lellan had learnt the cause of the affray, and were each eager to take the quarrel into their own hands. A scene of uproar and hubbub ensued that defies description. M'Lellan would have brought his rifle into play and settled all old and new grudges by a pull of the trigger, had he not been restrained by Mr. Hunt. That gentleman acted as moderator, endeavoring to prevent a general melee; in the midst of the brawl, however, an expression was made use of by Lisa derogatory to his own honor. In an instant the tranquil spirit of Mr. Hunt was in a flame. He now became as eager for the fight as any one on the ground, and challenged Lisa to settle the dispute on the spot with pistols. Lisa repaired to his boat to arm himself for the deadly feud. He was followed by Messrs. Bradbury and Breckenridge, who, novices in Indian life and the "chivalry" of the frontier, had no relish for scenes of blood and brawl. By their earnest mediation the quarrel was brought to a close without bloodshed; but the two leaders of the rival camps separated in anger, and all personal intercourse ceased between them.



CHAPTER XX.

Features of the Wilderness—Herds of Buffalo.—Antelopes— Their Varieties and Habits.—John Day.—His Hunting Strategy—Interview with Three Arickaras—Negotiations Between the Rival Parties—The Left-Handed and the Big Man, two Arickara Chiefs.—Arickara Village—Its Inhabitants— Ceremonials on Landing—A Council Lodge.—Grand Conference— Speech of Lisa.—Negotiation for Horses.—Shrewd Suggestion of Gray Eyes, an Arickara Chief—Encampment of the Trading Parties.

THE rival parties now coasted along the opposite sides of the river, within sight of each other; the barges of Mr. Hunt always keeping some distance in the advance, lest Lisa should push on and get first to the Arickara village. The scenery and objects, as they proceeded, gave evidence that they were advancing deeper and deeper into the domains of savage nature. Boundless wastes kept extending to the eye, more and more animated by herds of buffalo. Sometimes these unwieldy animals were seen moving in long procession across the silent landscape; at other times they were scattered about, singly or in groups, on the broad, enameled prairies and green acclivities, some cropping the rich pasturage, others reclining amidst the flowery herbage; the whole scene realizing in a manner the old Scriptural descriptions of the vast pastoral countries of the Orient, with "cattle upon a thousand hills."

At one place the shores seemed absolutely lined with buffaloes; many were making their way across the stream, snorting, and blowing, and floundering. Numbers, in spite of every effort, were borne by the rapid current within shot of the boats, and several were killed. At another place a number were descried on the beach of a small island, under the shade of the trees, or standing in the water, like cattle, to avoid the flies and the heat of the day.

Several of the best marksmen stationed themselves in the bow of a barge which advanced slowly and silently, stemming the current with the aid of a broad sail and a fair breeze. The buffaloes stood gazing quietly at the barge as it approached, perfectly unconscious of their danger. The fattest of the herd was selected by the hunters, who all fired together and brought down their victim.

Besides the buffaloes they saw abundance of deer, and frequent gangs of stately elks, together with light troops of sprightly antelopes, the fleetest and most beautiful inhabitants of the prairies.

There are two kinds of antelopes in these regions, one nearly the size of the common deer, the other not much larger than a goat. Their color is a light gray, or rather dun, slightly spotted with white; and they have small horns like those of the deer, which they never shed. Nothing can surpass the delicate and elegant finish of their limbs, in which lightness, elasticity, and strength are wonderfully combined. All the attitudes and movements of this beautiful animal are graceful and picturesque; and it is altogether as fit a subject for the fanciful uses of the poet as the oft-sung gazelle of the East.

Their habits are shy and capricious; they keep on the open plains, are quick to take the alarm, and bound away with a fleetness that defies pursuit. When thus skimming across a prairie in the autumn, their light gray or dun color blends with the hue of the withered herbage, the swiftness of their motion baffles the eye, and they almost seem unsubstantial forms, driven like gossamer before the wind.

While they thus keep to the open plain and trust to their speed, they are safe; but they have a prurient curiosity that sometimes betrays them to their ruin. When they have scud for some distance and left their pursuer behind, they will suddenly stop and turn to gaze at the object of their alarm. If the pursuit is not followed up they will, after a time, yield to their inquisitive hankering, and return to the place from whence they have been frightened.

John Day, the veteran hunter already mentioned, displayed his experience and skill in entrapping one of these beautiful animals. Taking advantage of its well known curiosity, he laid down flat among the grass, and putting his handkerchief on the end of his ramrod, waved it gently in the air. This had the effect of the fabled fascination of the rattlesnake. The antelope approached timidly, pausing and reconnoitering with increased curiosity; moving round the point of attraction in a circle, but still drawing nearer and nearer, until being within range of the deadly rifle, he fell a victim to his curiosity.

On the 10th of June, as the party were making brisk progress with a fine breeze, they met a canoe with three Indians descending the river. They came to a parley, and brought news from the Arickara village. The war party, which had caused such alarm at the sand-bar, had reached the village some days previously, announced the approach of a party of traders, and displayed with great ostentation the presents they had received from them. On further conversation with these three Indians, Mr. Hunt learnt the real danger which he had run, when hemmed up within the sand-bar. The Mandans who were of the war party, when they saw the boat so completely entrapped and apparently within their power, had been eager for attacking it, and securing so rich a prize. The Minatarees, also, were nothing loath, feeling in some measure committed in hostility to the whites, in consequence of their tribe having killed two white men above the fort of the Missouri Fur Company. Fortunately, the Arickaras, who formed the majority of the war party, proved true in their friendship to the whites, and prevented any hostile act, otherwise a bloody affray, and perhaps a horrible massacre might have ensued.

On the 11th of June, Mr. Hunt and his companions encamped near an island about six miles below the Arickara village. Mr. Lisa encamped, as usual, at no great distance; but the same sullen jealous reserve and non-intercourse continued between them. Shortly after pitching the tents, Mr. Breckenridge made his appearance as an ambassador from the rival camp. He came on behalf of his companions, to arrange the manner of making their entrance into the village and of receiving the chiefs; for everything of the kind is a matter of grave ceremonial among the Indians.

The partners now expressed frankly their deep distrust of the intentions of Mr. Lisa, and their apprehensions, that, out of the jealousy of trade, and resentment of recent disputes, he might seek to instigate the Arickaras against them. Mr. Breckenridge assured them that their suspicions were entirely groundless, and pledged himself that nothing of the kind should take place. He found it difficult, however, to remove their distrust; the conference, therefore, ended without producing any cordial understanding; and M'Lellan recurred to his old threat of shooting Lisa the instant he discovered anything like treachery in his proceedings.

That night the rain fell in torrents, accompanied by thunder and lightning. The camp was deluged, and the bedding and baggage drenched. All hands embarked at an early hour, and set forward for the village. About nine o'clock, when half way, they met a canoe, on board of which were two Arickara dignitaries. One, a fine-looking man, much above the common size, was hereditary chief of the village; he was called the Left-handed, on account of a personal peculiarity. The other, a ferocious-looking savage, was the war chief, or generalissimo; he was known by the name of the Big Man, an appellation he well deserved from his size, for he was of a gigantic frame. Both were of fairer complexion than is usual with savages.

They were accompanied by an interpreter; a French creole, one of those haphazard wights of Gallic origin who abound upon our frontiers, living among the Indians like one of their own race. He had been twenty years among the Arickaras, had a squaw and troop of piebald children, and officiated as interpreter to the chiefs. Through this worthy organ the two dignitaries signified to Mr. Hunt their sovereign intention to oppose the further progress of the expedition up the river unless a boat were left to trade with them. Mr. Hunt, in reply, explained the object of his voyage, and his intention of debarking at their village and proceeding thence by land; and that he would willingly trade with them for a supply of horses for his journey. With this explanation they were perfectly satisfied, and putting about, steered for their village to make preparations for the reception of the strangers.

The village of the Rikaras, Arickaras, or Ricarees, for the name is thus variously written, is between the 46th and 47th parallels of north latitude, and fourteen hundred and thirty miles above the mouth of the Missouri. The party reached it about ten o'clock in the morning, but landed on the opposite side of the river, where they spread out their baggage and effects to dry. From hence they commanded an excellent view of the village. It was divided into two portions, about eighty yards apart, being inhabited by two distinct bands. The whole extended about three-quarters of a mile along the river bank, and was composed of conical lodges, that looked like so many small hillocks, being wooden frames intertwined with osier, and covered with earth. The plain beyond the village swept up into hills of considerable height, but the whole country was nearly destitute of trees. While they were regarding the village, they beheld a singular fleet coming down the river. It consisted of a number of canoes, each made of a single buffalo hide stretched on sticks, so as to form a kind of circular trough. Each one was navigated by a single squaw, who knelt in the bottom and paddled; towing after her frail bark a bundle of floating wood intended for firing. This kind of canoe is in frequent use among the Indians; the buffalo hide being readily made up into a bundle and transported on horseback; it is very serviceable in conveying baggage across the rivers.

The great number of horses grazing around the village, and scattered over the neighboring hills and valleys, bespoke the equestrian habit of the Arickaras, who are admirable horsemen. Indeed, in the number of his horses consists the wealth of an Indian of the prairies; who resembles an Arab in his passion for this noble animal, and in his adroitness in the management of it.

After a time, the voice of the sovereign chief, "the Left-handed," was heard across the river, announcing that the council lodge was preparing, and inviting the white men to come over. The river was half a mile in width, yet every word uttered by the chieftain was heard; this may be partly attributed to the distinct manner in which every syllable of the compound words in the Indian language is articulated and accented; but in truth, a savage warrior might often rival Achilles himself for force of lungs. *

(* Bradbury, p. 110.)

Now came the delicate point of management—how the two rival parties were to conduct their visit to the village with proper circumspection and due decorum. Neither of the leaders had spoken to each other since their quarrel. All communication had been by ambassadors. Seeing the jealousy entertained of Lisa, Mr. Breckenridge, in his negotiation, had arranged that a deputation from each party should cross the river at the same time, so that neither would have the first access to the ear of the Arickaras.

The distrust of Lisa, however, had increased in proportion as they approached the sphere of action; and M'Lellan, in particular, kept a vigilant eye upon his motions, swearing to shoot him if he attempted to cross the river first.

About two o'clock the large boat of Mr. Hunt was manned, and he stepped on board, accompanied by Messrs. M'Kenzie and M'Lellan; Lisa at the same time embarked in his barge; the two deputations amounted in all to fourteen persons, and never was any movement of rival potentates conducted with more wary exactness.

They landed amidst a rabble crowd, and were received on the bank by the left-handed chief, who conducted them into the village with grave courtesy; driving to the right and left the swarms of old squaws, imp-like boys, and vagabond dogs, with which the place abounded. They wound their way between the cabins, which looked like dirt-heaps huddled together without any plan, and surrounded by old palisades; all filthy in the extreme, and redolent of villainous smells.

At length they arrived at the council lodge. It was somewhat spacious, and formed of four forked trunks of trees placed upright, supporting cross-beams and a frame of poles interwoven with osiers, and the whole covered with earth. A hole sunken in the center formed the fireplace, and immediately above was a circular hole in the apex of the lodge, to let out the smoke and let in the daylight. Around the lodge were recesses for sleeping, like the berths on board ships, screened from view by curtains of dressed skins. At the upper end of the lodge was a kind of hunting and warlike trophy, consisting of two buffalo heads garishly painted, surmounted by shields, bows, quivers of arrows, and other weapons.

On entering the lodge the chief pointed to mats or cushions which had been placed around for the strangers, and on which they seated themselves, while he placed himself on a kind of stool. An old man then came forward with the pipe of peace or good-fellowship, lighted and handed it to the chief, and then falling back, squatted himself near the door. The pipe was passed from mouth to mouth, each one taking a whiff, which is equivalent to the inviolable pledge of faith, of taking salt together among the ancient Britons. The chief then made a sign to the old pipe-bearer, who seemed to fill, likewise, the station of herald, seneschal, and public crier, for he ascended to the top of the lodge to make proclamation. Here he took his post beside the aperture for the emission of smoke and the admission of light; the chief dictated from within what he was to proclaim, and he bawled it forth with a force of lungs that resounded over all the village. In this way he summoned the warriors and great men to council; every now and then reporting progress to his chief through the hole in the roof.

In a little while the braves and sages began to enter one by one, as their names were called or announced, emerging from under the buffalo robe suspended over the entrance instead of a door, stalking across the lodge to the skins placed on the floor, and crouching down on them in silence. In this way twenty entered and took their seats, forming an assemblage worthy of the pencil: for the Arickaras are a noble race of men, large and well formed, and maintain a savage grandeur and gravity of demeanor in their solemn ceremonials.

All being seated, the old seneschal prepared the pipe of ceremony or council, and having lit it, handed it to the chief. He inhaled the sacred smoke, gave a puff upward to the heaven, then downward to the earth, then towards the east; after this it was as usual passed from mouth to mouth, each holding it respectfully until his neighbor had taken several whiffs; and now the grand council was considered as opened in due form.

The chief made an harangue welcoming the white men to his village, and expressing his happiness in taking them by the hand as friends; but at the same time complaining of the poverty of himself and his people; the usual prelude among Indians to begging or hard bargaining.

Lisa rose to reply, and the eyes of Hunt and his companions were eagerly turned upon him, those of M'Lellan glaring like a basilisk's. He began by the usual expressions of friendship, and then proceeded to explain the object of his own party. Those persons, however, said he, pointing to Mr. Hunt and his companions, are of a different party, and are quite distinct in their views; but, added he, though we are separate parties, we make but one common cause when the safety of either is concerned. Any injury or insult offered to them I shall consider as done to myself, and will resent it accordingly. I trust, therefore, that you will treat them with the same friendship that you have always manifested for me, doing everything in your power to serve them and to help them on their way. The speech of Lisa, delivered with an air of frankness and sincerity, agreeably surprised and disappointed the rival party.

Mr. Hunt then spoke, declaring the object of his journey to the great Salt Lake beyond the mountains, and that he should want horses for the purpose, for which he was ready to trade, having brought with him plenty of goods. Both he and Lisa concluded their speeches by making presents of tobacco.

The left-handed chieftain in reply promised his friendship and aid to the new comers, and welcomed them to his village. He added that they had not the number of horses to spare that Mr. Hunt required, and expressed a doubt whether they should be able to part with any. Upon this, another chieftain, called Gray Eyes, made a speech, and declared that they could readily supply Mr. Hunt with all the horses he might want, since, if they had not enough in the village, they could easily steal more. This honest expedient immediately removed the main difficulty; but the chief deferred all trading for a day or two; until he should have time to consult with his subordinate chiefs as to market rates; for the principal chief of a village, in conjunction with his council, usually fixes the prices at which articles shall be bought and sold, and to them the village must conform.

The council now broke up. Mr. Hunt transferred his camp across the river at a little distance below the village, and the left-handed chief placed some of his warriors as a guard to prevent the intrusion of any of his people. The camp was pitched on the river bank just above the boats. The tents, and the men wrapped in their blankets and bivouacking on skins in the open air, surrounded the baggage at night. Four sentinels also kept watch within sight of each other outside of the camp until midnight, when they were relieved by four others who mounted guard until daylight. Mr. Lisa encamped near to Mr. Hunt, between him and the village.

The speech of Mr. Lisa in the council had produced a pacific effect in the encampment. Though the sincerity of his friendship and good-will towards the new company still remained matter of doubt, he was no longer suspected of an intention to play false. The intercourse between the two leaders was therefore resumed, and the affairs of both parties went on harmoniously.



CHAPTER XXI.

An Indian Horse Fair.—Love of the Indians for Horses— Scenes in the Arickara Village.—Indian Hospitality.—Duties of Indian Women. Game Habits of the Men.—Their Indolence. —Love of Gossiping.—Rumors of Lurking Enemies.—Scouts.— An Alarm.—A Sallying Forth.—Indian Dogs.—Return of a Horse —Stealing Party.—An Indian Deputation.—Fresh Alarms.—Return of a Successful War Party.—Dress of the Arickaras.—Indian Toilet.—Triumphal Entry of the War Party.—Meetings of Relations and Friends.—Indian Sensibility.—Meeting of a Wounded Warrior and His Mother.—Festivities and Lamentations.

A TRADE now commenced with the Arickaras under the regulation and supervision of their two chieftains. Lisa sent a part of his goods to the lodge of the left-handed dignitary, and Mr. Hunt established his mart in the lodge of the Big Man. The village soon presented the appearance of a busy fair; and as horses were in demand, the purlieus and the adjacent plain were like the vicinity of a Tartar encampment; horses were put through all their paces, and horsemen were careering about with that dexterity and grace for which the Arickaras are noted. As soon as a horse was purchased, his tail was cropped, a sure mode of distinguishing him from the horses of the tribe; for the Indians disdain to practice this absurd, barbarous, and indecent mutilation, invented by some mean and vulgar mind, insensible to the merit and perfections of the animal. On the contrary, the Indian horses are suffered to remain in every respect the superb and beautiful animals which nature formed them.

The wealth of an Indian of the far west consists principally in his horses, of which each chief and warrior possesses a great number, so that the plains about an Indian village or encampment are covered with them. These form objects of traffic, or objects of depredation, and in this way pass from tribe to tribe over great tracts of country. The horses owned by the Arickaras are, for the most part, of the wild stock of the prairies; some, however, had been obtained from the Poncas, Pawnees, and other tribes to the southwest, who had stolen them from the Spaniards in the course of horse-stealing expeditions into Mexican territories. These were to be known by being branded; a Spanish mode of marking horses not practiced by the Indians.

As the Arickaras were meditating another expedition against their enemies the Sioux, the articles of traffic most in demand were guns, tomahawks, scalping-knives, powder, ball, and other munitions of war. The price of a horse, as regulated by the chiefs, was commonly ten dollars' worth of goods at first cost. To supply the demand thus suddenly created, parties of young men and braves had sallied forth on expeditions to steal horses; a species of service among the Indians which takes precedence of hunting, and is considered a department of honorable warfare.

While the leaders of the expedition were actively engaged in preparing for the approaching journey, those who had accompanied it for curiosity or amusement, found ample matter for observation in the village and its inhabitants. Wherever they went they were kindly entertained. If they entered a lodge, the buffalo robe was spread before the fire for them to sit down; the pipe was brought, and while the master of the lodge conversed with his guests, the squaw put the earthen vessel over the fire well filled with dried buffalo-meat and pounded corn; for the Indian in his native state, before he has mingled much with white men, and acquired their sordid habits, has the hospitality of the Arab: never does a stranger enter his door without having food placed before him; and never is the food thus furnished made a matter of traffic.

The life of an Indian when at home in his village is a life of indolence and amusement. To the woman is consigned the labors of the household and the field; she arranges the lodge; brings wood for the fire; cooks; jerks venison and buffalo meat; dresses the skins of the animals killed in the chase; cultivates the little patch of maize, pumpkins, and pulse, which furnishes a great part of their provisions. Their time for repose and recreation is at sunset, when the labors of the day being ended, they gather together to amuse themselves with petty games, or to hold gossiping convocations on the tops of their lodges.

As to the Indian, he is a game animal, not to be degraded by useful or menial toil. It is enough that he exposes himself to the hardships of the chase and the perils of war; that he brings home food for his family, and watches and fights for its protection. Everything else is beneath his attention. When at home, he attends only to his weapons and his horses, preparing the means of future exploit. Or he engages with his comrades in games of dexterity, agility and strength; or in gambling games in which everything is put at hazard with a recklessness seldom witnessed in civilized life.

A great part of the idle leisure of the Indians when at home is passed in groups, squatted together on the bank of a river, on the top of a mound on the prairie, or on the roof of one of their earth-covered lodges, talking over the news of the day, the affairs of the tribe, the events and exploits of their last hunting or fighting expedition; or listening to the stories of old times told by some veteran chronicler; resembling a group of our village quidnuncs and politicians, listening to the prosings of some superannuated oracle, or discussing the contents of an ancient newspaper.

As to the Indian women, they are far from complaining of their lot. On the contrary, they would despise their husbands could they stoop to any menial office, and would think it conveyed an imputation upon their own conduct. It is the worst insult one virago can cast upon another in a moment of altercation. "Infamous woman!" will she cry, "I have seen your husband carrying wood into his lodge to make the fire. Where was his squaw, that he should be obliged to make a woman of himself!"

Mr. Hunt and his fellow-travellers had not been many days at the Arickara village, when rumors began to circulate that the Sioux had followed them up, and that a war party, four or five hundred in number, were lurking somewhere in the neighborhood. These rumors produced much embarrassment in the camp. The white hunters were deterred from venturing forth in quest of game, neither did the leaders think it proper to expose them to such a risk. The Arickaras, too, who had suffered greatly in their wars with this cruel and ferocious tribe, were roused to increased vigilance, and stationed mounted scouts upon the neighboring hills. This, however, is a general precaution among the tribes of the prairies. Those immense plains present a horizon like the ocean, so that any object of importance can be descried afar, and information communicated to a great distance. The scouts are stationed on the hills, therefore, to look out both for game and for enemies, and are, in a manner, living telegraphs conveying their intelligence by concerted signs. If they wish to give notice of a herd of buffalo in the plain beyond, they gallop backwards and forwards abreast, on the summit of the hill. If they perceive an enemy at hand, they gallop to and fro, crossing each other; at sight of which the whole village flies to arms.

Such an alarm was given in the afternoon of the 15th. Four scouts were seen crossing and recrossing each other at full gallop, on the summit of a hill about two miles distant down the river. The cry was up that the Sioux were coming. In an instant the village was in an uproar. Men, women, and children were all brawling and shouting; dogs barking, yelping, and howling. Some of the warriors ran for the horses to gather and drive them in from the prairie, some for their weapons. As fast as they could arm and equip they sallied forth; some on horseback, some on foot. Some hastily arrayed in their war dress, with coronets of fluttering feathers, and their bodies smeared with paint; others naked and only furnished with the weapons they had snatched up. The women and children gathered on the tops of the lodges and heightened the confusion of the scene by their vociferation. Old men who could no longer bear arms took similar stations, and harangued the warriors as they passed, exhorting them to valorous deeds. Some of the veterans took arms themselves, and sallied forth with tottering steps. In this way, the savage chivalry of the village to the number of five hundred, poured forth, helter-skelter, riding and running, with hideous yells and war-whoops, like so many bedlamites or demoniacs let loose.

After a while the tide of war rolled back, but with far less uproar. Either it had been a false alarm, or the enemy had retreated on finding themselves discovered, and quiet was restored to the village. The white hunters continuing to be fearful of ranging this dangerous neighborhood, fresh provisions began to be scarce in the camp. As a substitute, therefore, for venison and buffalo meat, the travellers had to purchase a number of dogs to be shot and cooked for the supply of the camp. Fortunately, however chary the Indians might be of their horses, they were liberal of their dogs. In fact, these animals swarm about an Indian village as they do about a Turkish town. Not a family but has two or three dozen belonging to it, of all sizes and colors; some of a superior breed are used for hunting; others, to draw the sledge, while others, of a mongrel breed, and idle vagabond nature, are fattened for food. They are supposed to be descendant from the wolf, and retain something of his savage but cowardly temper, howling rather than barking; showing their teeth and snarling on the slightest provocation, but sneaking away on the least attack.

The excitement of the village continued from day to day. On the day following the alarm just mentioned, several parties arrived from different directions, and were met and conducted by some of the braves to the council lodge, where they reported the events and success of their expeditions, whether of war or hunting; which news was afterwards promulgated throughout the village, by certain old men who acted as heralds or town criers. Among the parties which arrived was one that had been among the Snake nation stealing horses, and returned crowned with success. As they passed in triumph through the village they were cheered by the men, women, and children, collected as usual on the tops of the lodges, and were exhorted by the Nesters of the village to be generous in their dealings with the white men.

The evening was spent in feasting and rejoicing among the relations of the successful warriors; but the sounds of grief and wailing were heard from the hills adjacent to the village—the lamentations of women who had lost some relative in the foray.

An Indian village is subject to continual agitations and excitements. The next day arrived a deputation of braves from the Cheyenne or Shienne nation; a broken tribe, cut up, like the Arickaras, by wars with the Sioux, and driven to take refuge among the Black Hills, near the sources of the Cheyenne River, from which they derive their name. One of these deputies was magnificently arrayed in a buffalo robe, on which various figures were fancifully embroidered with split quills dyed red and yellow; and the whole was fringed with the slender hoofs of young fawns, that rattled as he walked.

The arrival of this deputation was the signal for another of those ceremonials which occupy so much of Indian life; for no being is more courtly and punctilious, and more observing of etiquette and formality than an American savage.

The object of the deputation was to give notice of an intended visit of the Shienne (or Cheyenne) tribe to the Arickara village in the course of fifteen days. To this visit Mr. Hunt looked forward to procure additional horses for his journey; all his bargaining being ineffectual in obtaining a sufficient supply from the Arickaras. Indeed, nothing could prevail upon the latter to part with their prime horses, which had been trained to buffalo hunting.

As Mr. Hunt would have to abandon his boats at this place, Mr. Lisa now offered to purchase them, and such of his merchandise as was superfluous, and to pay him in horses to be obtained at a fort belonging to the Missouri Fur Company, situated at the Mandan villages, about a hundred and fifty miles further up the river. A bargain was promptly made, and Mr. Lisa and Mr. Crooks, with several companions, set out for the fort to procure the horses. They returned, after upwards of a fortnight's absence, bringing with them the stipulated number of horses. Still the cavalry was not sufficiently numerous to convey the party and baggage and merchandise, and a few days more were required to complete the arrangements for the journey.

On the 9th of July, just before daybreak, a great noise and vociferation was heard in the village. This being the usual Indian hour of attack and surprise, and the Sioux being known to be in the neighborhood, the camp was instantly on the alert. As the day broke Indians were descried in considerable number on the bluffs, three or four miles down the river. The noise and agitation in the village continued. The tops of the lodges were crowded with the inhabitants, all earnestly looking towards the hills, and keeping up a vehement chattering. Presently an Indian warrior galloped past the camp towards the village, and in a little while the legions began to pour forth.

The truth of the matter was now ascertained. The Indians upon the distant hills were three hundred Arickara braves, returning home from a foray. They had met the war party of Sioux who had been so long hovering about the neighborhood, had fought them the day before, killed several, and defeated the rest with the loss of but two or three of their own men and about a dozen wounded; and they were now halting at a distance until their comrades in the village should come forth to meet them, and swell the parade of their triumphal entry. The warrior who had galloped past the camp was the leader of the party hastening home to give tidings of his victory.

Preparations were now made for this great martial ceremony. All the finery and equipments of the warriors were sent forth to them, that they might appear to the greatest advantage. Those, too, who had remained at home, tasked their wardrobes and toilets to do honor to the procession.

The Arickaras generally go naked, but, like all savages, they have their gala dress, of which they are not a little vain. This usually consists of a gray surcoat and leggins of the dressed skin of the antelope, resembling chamois leather, and embroidered with porcupine quills brilliantly dyed. A buffalo robe is thrown over the right shoulder, and across the left is slung a quiver of arrows. They wear gay coronets of plumes, particularly those of the swan; but the feathers of the black eagle are considered the most worthy, being a sacred bird among the Indian warriors.

He who has killed an enemy in his own land, is entitled to drag at his heels a fox-skin attached to each moccasin; and he who has slain a grizzly bear, wears a necklace of his claws, the most glorious trophy that a hunter can exhibit.

An Indian toilet is an operation of some toil and trouble; the warrior often has to paint himself from head to foot, and is extremely capricious and difficult to please, as to the hideous distribution of streaks and colors. A great part of the morning, therefore, passed away before there were any signs of the distant pageant. In the meantime a profound stillness reigned over the village. Most of the inhabitants had gone forth; others remained in mute expectation. All sports and occupations were suspended, excepting that in the lodges the painstaking squaws were silently busied in preparing the repasts for the warriors.