Revolving these things over in my mind, and becoming really wearied, I suggest to the khan that he change places for a brief spell and give me a chance to rest. The idea of himself trundling the asp-i-awhan appeals to the khan as decidedly novel, and he bites at the bait quite readily. Mounting his vacated saddle, I join the mirza and the mudbake in watching him struggle along through the sand with it for some two hundred yards. Along that brief course he topples over with it not less than half a dozen times. The novel spectacle of the khan trundling the asp-i-awhan arouses his two comrades from the warmth-inspired semi-torpidity of their condition, and whenever the khan topples over, they favor him with jeers and laughter. At the end of two hundred, yards the khan declares himself exhausted and orders the mudbake to dismount and try it; this, however, the mudbake bluntly refuses to do. After a little persuasion the inirza is induced to try the experiment of a trundle; it is but an experiment, however, for, being less active than the khan, the first time he tumbles the bicycle over finds him sprawling on top of it, and, fearful lest he should snap some spokes, I take it in hand again myself.

Another couple of miles and the eastern edge of the sandy area I is reached, after which a compensational proportion of smooth gravel abounds. Shortly after noon another small camp of nomads I is reached, some half-dozen inferior tents, pitched on the shelterless edge of an exposed gravelly slope. The afternoon is oppressively hot, and the men are comfortably snoozing in all sorts of outlandish places among the scrubby camel-thorn. Only the I women and children are visible as we approach the tents; but youngsters are despatched forthwith, and, lo! several tall white-robed figures seem to rise up literally out of the ground at different spots round about; they were burrowed away under the low, bushy shrubbery like rabbits. The women and children among these nomads always seem industriously engaged, the former with domestic duties about the tents, and the latter tending the flocks; but the men put in most of their unprofitable lives loafing, sleeping, and gossiping.

We are not invited into the tents, but bread and mast is provided, and, while we eat, four men hold the corners of an ample blue turban sheet over us to shelter us from the sun. Spread out on sheets and on the roofs of the tents are bushels of curds drying in the sun; the curds are compressed into round balls the size of an apple, and when dried into hard balls are excellent things to put in the pocket and nibble along the road. Here we learn that the Harood is only one farsakh distant, and a couple of stalwart young nomads accompany us to assist us across. At Beerjand the Harood was "deep as a house;" at our last night's camp we were told that it was fordable with camels; here we learn, that, though very swift, it is really fordable for men and horses. First we come to a branch less than waist-deep. My nether garments are handed to the khan; in the pocket of my pantaloons is a purse containing a few kerans. While engaged in fording this branch the khan ferrets out the purse and extracts something from it, which he deftly slips into the folds of his kammerbund. All this I silently observe from the corners of my eyes, but say nothing.

Emerging from the stream, the wily khan points across the intervening three hundred yards or thereabout to the main stream, and motions for me to go ahead. The discovery of the purse and the purloined kerans has aroused all the latent cupidity of his soul, and he wants me to ride ahead, so that he can straggle along in the rear and investigate the contents of the purse at his leisure. While winking at the amusing little act of petty larceny already detected, I do not propose to give his kleptomaniac tendencies full swing, and so I meet his proposal to sowar and go ahead by peremptorily ordering him to take the lead.

Arriving at the bank of the Harood, I retire behind a clump of reeds, and fold my money-belt, full of gold, up in the middle of my clothes, making a compact bundle, with my gossamer rubber wrapped around the outside. The river is about a hundred and fifty yards wide at the ford, with a sand-bar about mid-stream, and is not above shoulder-deep along the ridge that renders it fordable; the current, however, is frightfully strong. Like the Indians of the West, the Afghan nomads are accustomed from infancy to battling with the elements, and are comparatively fearless in regard to rivers and deserts and storms, etc.

Such, at least, is the impression created by the conduct of the two young men who have come to assist us across. The bicycle, my clothes, and all the effects of the sowars are carried across on their heads, the rushing waters threatening to sweep them off their feet at every step; but nothing is allowed to get wet. When they are carrying across the last bundle, the khan, solicitous for my safety, wants me to hang on to a short rope tied around the waist of the strongest of the nomads. Naturally disdaining any such arrangement as this, however, I declare my intention of crossing without assistance, and wade in forthwith. Ere I have progressed thirty yards, the current fairly sweeps me off my feet and I have to swim for it. Fancying that I am overcome and in a fair way of being drowned, the sowars set up a wild howl of apprehension, and shout excitedly to the nomads to rescue me from a watery grave. The Afghans are not so excited, however, over the outlook; they see that I am swimming all right, and they confine themselves to motioning the direction for me to take. The current carries me some little distance down stream, when I find footing on the lower extremity of the sand-bar, and on it, wade up; stream again with some difficulty against swiftly rushing water four feet deep. The khan thinks I have had the narrowest possible escape, and in tones of desperation he shouts out and begs me not to attempt to cross the other channel without assistance. "The receipt!" he shouts, "the receipt! Allah preserve us! the receipt; Hesh met-i-Molk." The worthy khan is afflicted with a keen consciousness of coming punishment awaiting him at Beerjand, should I happen to come to grief while under his protection, and he, no doubt, suffers an agony of apprehension during the fifteen minutes I am battling with the rapid current of the Harood.

The second channel is found less swift and comparatively easy to ford. The sturdy nomads, having transported all of my escort's damageable effects, those three now stark-naked worthies mount with fear and trembling their equally stark-naked steeds-naked all, save for the turbans of the men and the bridles of their horses. Whatever of intrepidity the khan possesses is of a quantity scarcely visible to the naked eye, and it is, therefore, scarcely surprising to find him trying to persuade, first the mudbake and then the mirza, to take the initiative. His efforts prove wholly ineffectual, however, to bring the feebly flowing tide of their courage up to the high-water level of assuming the duties of leadership, and so in the absence of any alternative, he finally screws up his own courage and leads the way. The others allow their horses to follow closely behind. The horses seem to regard the rushing volume of yellow water about them with far less apprehension than do their riders. While dressing myself on the eastern bank, the frightened mutterings of "Allah" from these gallant horsemen come floating across the water, and, as they reach the sand-bar in the middle of the stream, I can hear their muttered importunities for Providential protection change, like the passing shadow-whims of Nature's children that they are, into gleeful chuckles at their escape.

When the khan emerges from the water, the ruling passion within his avaricious nature asserts itself with ridiculous promptness. With the water dripping from his dangling feet, he rides hastily to where I am dressing and whispers, "Pool neis; Afghani dasht-adam, pool neis." By this he desires me to understand that the men who have been so industrious and ready in helping us across, being Afghan nomads, will not expect any backsheesh for their trouble. The above-mentioned ruling passion is wonderfully strong in the rude breast of the khan, and in view of his own secret machinations against my money he, no doubt, entertains objections to leakages in other directions. So far as presenting these hospitable souls of the desert with money for their services is concerned, the khan's advice probably contains a good deal more wisdom than would appear from a superficial view of the case merely. Assisting travellers across streams and through difficult places evidently appeals to these people as the most natural thing in the world for them to do. It is a part of the un-written code of the hospitality of their uncivilized country, and is, in all probability, undertaken without so much as a mercenary thought. Presenting them with a money-consideration for their services certainly has a tendency to awaken the latent spirit of cupidity, generally resulting in their transformation from simple and unsophisticated children, hospitable both by nature and tradition, into wretched mercenaries, who regard the chance traveller solely from a backsheesh-giving stand-point. The baneful result of this is today glaringly apparent along every tourist route in the East; and, among the pool-loving subjects of the Shah of Persia, travellers do not have to appear very frequently to keep alive and foster a wild yearning for backsheesh that effectually suppresses all loftier considerations.

These Afghans, however, seem to be people of an altogether different mould; the ubiquitous Western traveller has not yet become a palpable factor in their experiences. The hidden charms of backsheesh will not become apparent to the wild Afghans until their fierce Mussulman fanaticism has cooled sufficiently to allow the Ferenghi tourist to wander through their territory without being in danger of his life.

The danger of corruption in the present instance is exceedingly small, considering that I am the only representative of the Occident that has ever happened along this way, and the probability that none other will follow for many a year after; therefore I ignore the khan's wholly disinterested advice and make the two worthy nomads a small present. They accept the proffered kerans with a look of bewilderment, as though quite unable to comprehend why I should tender them money, and they lay it carelessly down on the sand while they assist the sowars to resaddle their horses. To see the indifference with which the magnificent Afghan nomads toss the silver pieces on the sand, and the eager, covetous expression that the sight of the same coins lying there inspires in the three Persians is, of itself, an instructive lesson on the difference between the two peoples. The sowars become inspired, as if touched by the magic wand of alchemy, to the discussion of their favorite theme; but the Afghans pay no more heed to their remarks about money than if they were talking in an unknown tongue. They really act as though they regarded the subject of money as something altogether beyond their comprehension.



CHAPTER IX.

AFGHANISTAN.

A few miles across a stretch of gravelly river-bottom, interspersed with scattering patches of cultivation, brings us to a hamlet of some twenty mud dwellings. The houses are small, circular structures, unattached, and each one removed some dozen paces from its neighbor; they are built of mud with the roof flat, as in Asia Minor. The sun is setting as we reach this little Harood hamlet, and, as Ghalakua is some three farsakhs distant, we decide to remain here for the night. We pitch our camp on a smooth threshing-floor in the centre of the village, and the headman brings pieces of carpet for me to recline on, together with a sort of a carpet bolster for a pillow.

The khan impresses upon these simple-minded, out-of-the-world people a due sense of my importance as the guest of his master, the Ameer of Seistan, and they skirmish around in the liveliest manner to provide what creature comforts their meagre resources are equal to. The best they can provide in the way of eatables is bread and eggs, and muscal, but they make full amends for the absence of variety by bestowing upon us a superabundance of what they have, and no slaves of Oriental despot ever displayed more eager haste to anticipate their ruler's wants than do these, my first acquaintances among the Afghan tillers of the soil, to wait upon us. All the evening long no female ventures anywhere near our alfresco quarters; the rigid exclusion of the female sex in this conservative Mohammedan territory forbids them making any visible show of interest in the affairs of men whatsoever. When the hour arrives for the preparation of the evening meal, closely shrouded figures flit hastily through the dusk from house to house, bearing camel-thorn torches. They are women who have been to their neighbors to obtain a light for their own fire. From the number of these it is plainly evident that the housewives of the entire village light their fires from one original kindling. The shrouds of the women are red and black plaid; the men wear overshirts of coarse white; material that reach to their knees, pointed shoes that turn up at the toes, white Turkish trousers, and the regulation Afghan turban. The night is most lovely, and frogs innumerable are in the lowlands round about us, croaking their appreciation of the mellow moonlight, the balmy air, and the overflowing waters of the river. For hours they favor us with a musical melange, embracing everything between the hoarse bass croak of the full-blown bull-frog, to the tuneful "p-r" of the little green tree-frogs ensconced in the clumps of dwarf-willow hard by. Soothed by the music of the frogs I spend a restful night beneath the blue, calm dome of the Afghan sky, though awakened once or twice by the sowars' horses breaking loose and fighting.

There are no geldings to speak of in Central Asia, and unless eternal vigilance is maintained and the horses picketed very carefully, a fight or two is sure to occur among them during the night. As it seems impossible for semi-civilized people to exercise forethought in small matters of this kind, a night without being disturbed by a horse-fight is a very rare occurrence, when several are travelling together.

The morning opens as lovely as the close of evening yesterday; a sturdy villager carries me and the bicycle through a small tributary of the Harood. He shakes his head when I offer him a present. How strange that an imaginary boundary-line between two countries should make so much difference in the people! One thinks of next to nothing but money, the other refuses to take it when offered.

The sowars are in high glee at having escaped what seems to me the imaginary terrors of the passage across the Dasht-i-na-oomid, and as we ride along toward Ghalakua their exuberant animal spirits find expression in song. Few things are more harrowing and depressing to the unappreciative Ferenghi ear than Persian sowars singing, and three most unmelodious specimens of their kind at it all at once are something horrible.

The country hereabouts is a level plain, extending eastward to the Furrah Rood; within the first few miles adjacent to the Harood are seen the crenellated walls of several villages and the crumbling ruins of as many more. Clumps of palm-trees and fields of alfalfa and green young wheat environ the villages, and help to render the dull gray ruins picturesque. The atmosphere seems phenomenally transparent, and the trees and ruins and crenellated walls, rising above the level plain, are outlined clear and distinct against the sky.

In the distance, at all points of the compass, rocky mountains rise sheer from the dead level of the plain, looking singularly like giant cliffs rising abruptly from the bed of some inland sea. One of these may be thirty miles away, yet the wondrous clearness of the air renders apparent distances so deceptive that it looks not more than one-third the distance. It is a strikingly interesting country, and its inhabitants are a no less strikingly interesting people.

A farsakh from our Harood-side camping-place, we halt to obtain refreshments at a few rude tents pitched beneath the walls of a little village. The owners of the tents are busy milking their flocks of goats. It is an animated scene. No amount of handling, nor years of human association, seems capable of curbing the refractory and restless spirit of a goat. The matronly dams that are being subjected to the milking process this morning have, no doubt, been milked regularly for years; yet they have to be caught and held firmly by the horns by one person, while another robs them of what they seem reluctant enough to give up.

The sun grows uncomfortably warm, and myriads of flies buzz hungrily about our morning repast. Before we resume our journey a little damsel, in flaming red skirt and big silver nose-ring, enters the garden and plucks several roses, which she brings to me on a pewter salver. These people are Eliautes, and the women are less fearful of showing themselves than at the village where we passed the night. Several of them apply to me for medical assistance. The chief trouble is chronic ophthalmia; nearly all the children are afflicted with this disease, and at the eyes of each poor helpless babe are a mass of hungry flies. The wonder is, not that ophthalmia runs amuck among these people, but rather, that any of the children escape total blindness.

Several villages are passed through en route to Ghalakua; the people turn out en masse and indulge in uproarious demonstrations at the advent of the Ferenghi and the bicycle. These people seem as incapable of controlling their emotions and their voices as so many wild animals; they shout and gesticulate excitedly, and run about like people bereft of their senses. The uncivilization crops out of these obscure Harood villagers far plainer than it does in the tents of the wandering tribes. They are noisier and more boisterous than the nomads, who, as a matter of fact, are sober-sided and sedate in their deportment.

No women appear among the crowd on the street, but a carefully covered head is occasionally caught peeping furtively from behind a chimney on the roof of a house, or around some corner. A glance from me, and the head is withdrawn as rapidly as if one were taking hostile aim at it with a rifle.

Fine large irrigating ditches traverse this partially cultivable area, and in them are an abundance of fish. In one ditch I catch sight of a splendid specimen of the speckled trout, that must have been three feet long. Travelling leisurely next morning, we arrive at Ghalakua in the middle of the forenoon; quarters are assigned us by Aminulah Khan, the Chief of the Ghalakua villages and tributary territory. In appearance he is a typical Oriental official, his fluffy, sensuous countenance bearing traces of such excesses as voluptuous Easterns are wont to indulge in, and this morning he is suffering with an attack of "tab" (fever). Wrapped in a heavy fur-lined over-coat, he is found seated on the front platform of a inenzil beneath the arched village gateway, smoking cigarettes; in his hand is a bouquet of roses, and numerous others are scattered about his feet. Dancing attendance upon him is a smart-looking little fellow in a sheepskin busby almost as bulky in proportion as his whole body, and which renders his appearance grotesque in the extreme. His keen black eyes sparkle brightly through the long wool of his remarkable headgear, the ends of which dangle over his eyes like an overgrown and wayward bang. The bravery of his attire is measurably enhanced by a cavalry sword, long enough and heavy enough for a six-foot dragoon, a green kammerbund, and top-boots of red leather. This person stands by the side of Aminulah Khan, watches keenly everything that is being said and done, receives orders from his master, and transmits them to the various subordinates lounging about. He looks the soul of honesty and watchfullness, his appearance and demeanor naturally conjuring up reflections of faithful servitors about the persons of knights and nobles of old; he is apparently the Khan of Ghalakua's confidential retainer and general supervisor of affairs about his person and headquarters.

Our quarters are in the bala-khana of a small half-ruined konak outside the village, and shortly after retiring thither the khan's sprightly little retainer brings in tea and fried eggs, besides pomegranates and roses for myself. A new departure makes its appearance in the shape of sugar sprinkled over the eggs. While we are discussing these refreshments our attendant stands in the doorway and addresses the sowars at some length in Persian. He is apparently delivering instructions received from his master; whatever it is all about, he delivers it with the air of an orator addressing an audience, and he supplements his remarks with gestures that would do credit to a professional elocutionist. He is as agreeable as he is picturesque; he and I seem to fall en rapport at once, as against the untrustworthiness of the remainder of our company. As his keen, honest eyes scrutinize the countenances of the sowars, and then seek my own face, I feel instinctively that he has sized my escort up correctly, and that their innate rascality is as well revealed to him as if he had accompanied us across the desert.

Several visitors drop in to pay their respects; they salaam respectfully to me, and greet the sowars as "bur-raa-thers," and kiss, their hands. One simple, unsophisticated mortal, who in his isolated life has never had the opportunity of discriminating between a Mussulman and a Ferenghi, addresses me also as "bur-raa-ther," and favors my palm with the regulation osculatory greeting. The Afghans present view this extraordinary proceeding with dignified silence, and if moved in any manner by the spectacle, manage to conceal their emotions beneath a stolid exterior. The risibilities of the sowars, however, are stirred to their deepest depths, and they nearly choke themselves in desperate efforts to keep from laughing outright.

Offerings of roses are brought into our quarters by the various visitors, and boys and men toss others in through door and windows, until our room is gratefully perfumed and roses are literally carpeting the floor. One might well imagine the place to be Gulistan itself; every person is carrying bunches of roses in his hands, smelling of them, and wearing them in his turban and kammerbund. The people seem to be fairly revelling in the delights of these choicest gems from Flora's evidently overflowing storehouse. The men average tall and handsome; they look like veritable warrior-priests in their flowing white costumes, and they make a strange picture of mingled barbarism and aestheticism as they loaf in lazy magnificence about the tumble-down ruins of the konak, toying with their roses in silence. They seem contented and happy in their isolation from the great busy outer world, and, impressed by their universal appreciation of a flower, it occurs to me, on the impulse of ocular evidence, that it would be the greatest pity to disturb and corrupt these people by attempting to thrust upon them our Western civilization—they seem far happier than a civilized community.

The khan obtains his receipt for my delivery, and by and by Aminulah Khan sends his man to request the favor of a tomasha. Leaving my other effects behind in charge of the sowars, I take the bicycle and favor him with a few turns in front of the village gate. Among the various contents of my leathern case is a bag of kerans; but, although the case is not locked, it is provided with a peculiar fastening which I fondly imagine to be beyond the ingenuity of the khan to open. So that, while well enough aware of that guileful individual's uncontrollable avarice in general, and his deep, dark designs on my money in particular, I think little of leaving it with him for the few minutes I expect to be absent. It strikes me as a trifle suspicious, however, upon discovering that while everybody else comes to see the tomasha, all three of the sowars remain behind.

Instinctively I arrive at the conclusion that with these three worthy kleptomaniacs left alone in a room with some other person's portable property, something is pretty sure to happen to the property; so, excusing myself as quickly as courtesy will permit, I hasten back to our quarters. The mudbake is found posted at the outer gate of the konak. He is keeping watch while his delectable comrades search the package in which they sagaciously locate the silver lucre they so much covet. Seeing me approaching, he makes a trumpet of his hands and sings out warningly to his accomplices that I am coming back. Taking no more notice of him than usual, I pass inside and repair at once to the bala-khana, to find that the khan and the mirza have disappeared. The mudbake follows me in to watch my movements. In the simplicity of his semi-civilized understanding he is wondering within himself whether or no I entertain suspicions of anything being wrong, and he is watching me closely to find out. In his dense ignorance he imagines the khan and the mirza artful almost beyond human comprehension, and in thinking this he no doubt merely supplements the sentiments of these two wily individuals themselves. Time and again on the journey from Tabbas has he joined them in chuckling with ghoulish glee over some self-laudatory exposition of their own deep, deep, cunning. They well know themselves to be unfathomably cute beside the simple-hearted and honest ryots and nomads with whom they are wont to compare themselves, and from these standards they confidently judge the world at large. The mudbake colors up like a guilty school-boy upon seeing me proceed without delay to examine the leathern case. The erstwhile orderly arranged contents are found tumbled about in dire confusion. My bag of about one hundred kerans have dwindled nearly half that number as the result of being in their custody ten minutes.

"Some of you pedar sags have stolen my money; who is it? where's the khan?" I inquire, addressing the guilty-looking mud-bake. He is now shivering visibly with fright, but makes a ludicrous effort to put a bold face on the matter, and brazenly asks, "Chand pool" (How much is missing?). "Khylie! where is the khan and the inirza? I will take you all to Aminulah Khan and have you bastinadoed!" The poor mudbake turns pale at the bare suggestion of the bastinado, and stoutly maintains his own innocence. He would no doubt as stoutly proclaim the guilt of his comrades if by so doing he could escape punishment himself. Nor is this so surprising, when one reflects that either of these worthies would, without a moment's hesitation, perform the same office for him or for each other.

Without wasting time in bandying arguments with the mudbake, I sally forth in search of the others, and meet them just outside the gate; they are returning from hiding the money in the ruins. The crimson flood of guilt overspreads their faces as I raise my finger and shake it at them by way of admonition. With them following behind with all the meekness of discovered guilt, I lead the way back up into the bala-khana. Arriving there, both of them wilt so utterly and completely, and proceed to plead for mercy with such ludicrous promptness, that my sense of the ridiculous outweighs all other considerations, and I regard their demonstrations of remorse with a broad smile of amusement. It is anything but a laughing matter from their own standpoint, however; the mudbake warns them forthwith that I have threatened to have them bastinadoed, and they fairly writhe and groan in an agony of apprehension. The khan, owing to his more sanguine temperament, and a lively conception that the heaviest burden of guilt and accompanying punishment would naturally fall on his own shoulders as the chief of my escort, removes his turban and then lies down on the floor and grovels at my feet.

All the hair he possesses is a little tuft or two left on his otherwise smoothly shaven pate, by which he confidently expects at his demise to be tenderly lifted up into Paradise by the Prophet Mohammed. After kissing most of the dust off my geivehs, and banging his head violently against the floor, he signifies his willingness to relinquish all anticipations of eternal happiness, black-eyed houris and the like, by attempting to yank out even this Celestial hand-hold, hoping that the woeful depth of his anguish and the sincerity of his repentance may prove the means of escaping present punishment. His eyes roll wildly about in their sockets, and in a voice choking with emotion he begs me pathetically to keep the matter a secret from the Khan of Ghalakua. "O Sahib, Sahib! Hoikim no, hoikim no!" he pleads, and the anguish-stricken khan accompanies these pleadings with a look of unutterable agony, and furthermore indulges in the pantomime of sawing off his ears and his hands with his forefinger. This latter tragic demonstration is to let me know that the result of exposure would be to have the former, and perhaps the latter, of these useful members cut off, after the cruel and summary justice of this country. The mirza and mudbake cluster around and supplement their superior's pathetic pleadings with deep-drawn groans of "Allah, Allah!" and sundry prostrations toward Mecca.

It is a ludicrous and yet a strangely touching spectacle to see these three poor devils grovelling and pleading before me, and at the same time praying to Allah for protection in the little bala-khana, hoping thereby to save themselves from cruel mutilation and lifelong disgrace. A watchful eye is kept outside by the mirza, who does his groaning and praying near the door, and the sight of an Afghan approaching is the signal for a mute appeal for mercy from all three, and a transformation to ordinary attitudes and vocations, the completeness of which would do credit to professional comedians.

When a favorable opportunity presents, with much peering about to make sure of being unobserved, his comrades lower the khan down over the rear wall of the bala-khana, and a minute later they hoist him up again with the same show of caution.

Producing from his kammerbund a red handkerchief containing the stolen kerans, he advances and humbly lays it at my feet, at the same time kneeling down and implanting yet another osculatory favor on my geivehs. Joyful at seeing my readiness to second them in keeping the matter hidden from stray Afghans that come dropping in, the guilty sowars are still fearful lest they have not yet secured my complete forgiveness. Consequently, the khan repeatedly appeals to me as "bur-raa-ther," lays his forefingers together, and enlarges upon the fact that we have passed through the dangers and difficulties of the Dasht-i-na-oomid together. The dread spectre of possible mutilation and disgrace as the consequence of their misdeeds pursues these guileful, grown-up children even in their dreams. All through the night they are moaning and muttering uneasily in their sleep, and tossing restlessly about; and long before daybreak are they up, prostrating themselves and filling the room with rapidly muttered prayers, The khan comes over to my corner and peers anxiously down into my face. Finding me awake, he renews his plea for mercy and forgiveness, calling me "bur-raa-ther" and pleading earnestly "Hoikim no, hoikim no!"

The sharp-eyed wearer of the big busby, the cavalry sword, and red jack-boots turns up early next morning. He dropped in once or twice yesterday, and being possessed of more brains than the three sowars put together, he gathered from appearances, and his general estimation of their character, that all is not right. These suspicions he promptly communicated to his master. Aminulah Khan is only too well acquainted with the weakest side of the Persian character, and at once jumps to the conclusion that the sowars have stolen my money. Sending for me and summoning the sowars to his presence, without preliminary palaver he accuses them of robbing me of "pool." Addressing himself to me, he inquires: "Sahib, Parses namifami?" (Do you understand Persian?) "Kam Kam" (a little), I reply. "Sowari pool f pool koob; rupee-rupee Jcoob?" "O, O, pool koob; rupee koob; sowari neis, sowari khylie koob adam." In this brief interchange of disconnected Persian the khan has asked me whether the sowars have stolen money from me, and I have answered that they have not, but that, on the contrary, they are most excellent men, both "trustie and true." May the recording angel enter my answer down with a recommendation for mercy! During this examination the little busby-wearer stands and closely scrutinizes the changeful countenances of the accused. He thoroughly understands that I am mercifully shielding them from what he considers their just deserts, and he chips in a word occasionally to Aminulah Khan, aside, like a sharp lawyer watching the progress of a cross-examination. The chief himself, though ostensibly accepting my statement, has his own suspicions to the same purpose, and before dismissing them he shakes his finger menacingly at the sowars and significantly touches the hilt of his sword. The three culprits look guilty enough to satisfy the most merciful of judges, but, relying on my operation to shield them, they stoutly maintain their innocence.

Some little delay occurs about starting for Furrah, my next objective point on the road to India; the khan explains that all of his sowars have been sent off to help garrison Herat; that the best he can provide in the form of a mounted escort is an elderly little man whom he points out, with an evident doubt as to my probable appreciation.

The man looks more like a Persian than an Afghan, which he probably is, as the population of these borderland districts is much mixed. Nothing would have pleased me better than to have had Aminulah Khan bid me go ahead without any escort whatever, but next to nobody at all, the most satisfactory arrangement is the harmless-looking old fellow in the Persian lamb's-wool hat. Telling him that he has done well in sending his sowars to Herat, and that the old fellow will answer very well as guide, I prepare to take my departure. My guide disappears, and shortly returns mounted on a powerful and spirited gray. Aminulah Khan gives him a letter, and after mutual salaams, and "good ahfis," the old sowar leads the way at a pace which shows him to be filled with exaggerated ideas about my speediness.

Irrigating ditches and fields characterize the way for some few miles, after which we emerge upon a level desert whose hard gravel surface is ridable in any direction without regard to beaten trails. Numerous lizards of a peculiar spotted variety are observed scuttling about on this gravelly plain as we ride along. The sun grows hot, but the way is level and smooth, and about ten o'clock we arrive at the oasis of Mahmoudabad, five farsakhs from Ghalakua. Mahmoudabad consists of a few mud dwellings surrounded by a strong wall, and a number of tents. Water is brought in a ditch from some distant source, and my faculty of astonishment is once again assailed by the sight of flourishing little patches of "Windsor beans." This is the first growth of these particular legumes that have come beneath my notice in Asia; dropping on them in the little oasis of Mahmoudabad is something of a surprise, to say the least.

The men of Mahmoudabad wear bracelets and ankle-ornaments of thick copper wire, and necklaces of beads. Nothing whatever is seen of the women; so far as ocular evidence is concerned, Mahmoudabad might be a community of men and boys exclusively. The plain continues level and gravelly, and pretty soon it becomes thinly covered with green young camel-thorn. The widely scattered shrubs fail to cover up much of the desert's nakedness at close quarters, but a wider view gives a pleasant green plain, out of which the dark, massive mountains rise abrupt with striking effect.

Late in the afternoon the hard surface of the desert gives place to the loose adobe soil of the Furi-ah Eooi bottom-lands. For some distance this is so loose and soft that one sinks in shoe-top deep at every step, and the path becomes a mere trail through dense thickets of reeds that wave high above one's head. Beyond this is a narrow area of cultivation and several walled villages, most of which are distinguished by one or two palms. Arriving at one of these villages, an hour before sunset, the old guide advocates remaining for the night. In obedience to his orders the headman brings out a carpet and spreads it beneath the shadow of the wall, and pointing to it, says, "Sahib, bismillah!" Taking the proffered seat, I inquire of him the distance to Furrah. Ho says it is across the Furrah Rood, and distant one farsakh. "Kishtee ass?" "O, Idshtee" Turning to the guide, I suggest: "Bismillah Furrah." The old fellow looks disappointed at the idea of going on, but he replies, "Bismillah." The carpet is taken away again, and the village headman sends a younger man to guide us through the fields and gardens to the river.

The Furrah Rood is broader and swifter here than the Harood, and when at sunset we reach the ferry, it is to find that the boat is on the other side and the ferrymen gone to their homes for the night. Several hundred yards back from the river the city of Furrah reveals itself in the shape of a sombre-looking high mud wall, forming a solid parallelogram, I should judge a third of a mile long and of slightly less width. The walls are crenellated, and strengthened by numerous buttresses. It occupies slightly rising ground, and nothing is visible from without but the walls. The old guide shouts lustily at a couple of men visible on the opposite bank; but he only gets shouted back at for his pains.

Darkness is rapidly settling down upon us, and I begin to realize my mistake in not abiding by the guide's judgment and stopping at the village. Another village is seen a couple of miles across the reedy lowland to our rear, and thitherward we shape our course. The intervening space is found to consist largely of tall reeds, swampy or overflowed areas, and irrigating ditches. Many of the latter are too deep to ford, and darkness overtakes us long before the village is reached. Finding it impossible to do anything with the bicycle, I remove my packages and lay the naked wheel on top of a conspicuous place on the bank of a ditch, where it may be readily found in the morning.

For some reason unintelligible to me accommodation is refused us at the village. The old guide addresses the people in tones loud and authoritative, but all to no purpose—they refuse to let us remain. While hesitating about what course to pursue, one of the men comes out and volunteers to guide us to a camp of nomads not far away. Following his guidance, a camp of a dozen tents is shortly reached, and in their hospitable midst we spend the night on a piece of carpet beneath the sky. The usual simple refreshments are provided, as also quilts for covering. Upon waking in the morning I am surprised to find the bicycle lying close to my head. The hospitable nomads, having heard the story of its abandonment from the guide, have been out in the night and found it and brought it in.

The same friendly person who brought us to the camp turns up at daybreak and voluntarily guides us through the area of ditches and impenetrable reed-patches to the river. Several people are squatting on the bank watching a crew of half-naked men tugging a rude but strong ferryboat up-stream toward them. The boat is built of heavy hewn timber, and capable of ferrying fifty passengers.

The Furrah Rood, at the ferry, is about two hundred yards wide, and with a current of perhaps five miles an hour. A dozen stalwart men with rude, heavy sweeps propel the boat across; but at every passage the swift current takes it down-stream twice as far as the river's width. After disembarking the passengers, the boatmen have to tow it this distance up-stream again before making the next crossing. The boatmen wear a single garment of blue cotton that in shape resembles a plain loose shirt. When nearing the shore, three or four of them deftly slip their arms out of the sleeves, bunch the whole garment up around their necks, and spring overboard. Swimming to shallow water with a rope, they brace themselves to stay the down-stream career of the boat.

A small gathering of wild-looking men are collected at the landing-place, and my astonishment is awakened by the familiar figure of a Celestial among the crowd. He is a veritable John Chinaman—beardless face, queue, almond eyes, and everything complete. The superior thriftiness of the Chinaman over the Afghans needs no further demonstration than the ocular evidence that among them all he wears by far the best and the tidiest clothes. In this, not less than in the strong Mongolian type of face, is he a striking figure among the people.

John Chinaman is a very familiar figure to me, and I regard this strange specimen with almost as great interest as if I had thus unexpectedly met a European. His grotesque figure and dress, representing, so it seems to me at the moment, a speck of civilization among the barbarousness of my surroundings, is quite a relief to the senses. A closer investigation, however, on the bank, while waiting for the guide's horse, reveals the fact that he is far from being the John Chinaman of Chinatown, San Francisco. Instead of hailing from the rice-fields of Quangtung, this fellow is a native of Kashga-ria, a country almost as wild as Afghanistan. A moment's scrutiny of his face removes him as far from the civilized seaboard Celestials of our acquaintance as is the Zulu warrior from the plantation-darky of the South. Except for the above-mentioned comparative neatness of appearance, it is very evident that the Mongolian is every bit as wild as the Afghans about him.

The people regard me with a deep and peculiar interest; very few remarks are made among themselves, and no one puts a single question to me or ventures upon any remarks. All this is in strange contrast to the everlasting gabble and the noisy and persistent importunities of the Persians. The Afghans are plainly full of speculations concerning my mission, who I am, and what I am doing in their country; although they regard the bicycle with great curiosity, the machine is evidently a matter of secondary importance. Like the Eimuck chieftain on the Dasht-i several of these men change countenance when I favor them with a glance. Whether this peculiar reddening of the face among the Afghans comes of embarrassment, or what it is, it always impresses me as much like the "perturbation of a wild animal at finding himself suddenly confronted with a human being."

Hiding part way to the city gate, I send the guide ahead to notify the governor of my arrival, and to present the letter from Aininulah Khan. He is absent what appears to me an unnecessarily long time, and I determine to follow him in and take my chances on the tide of circumstances, as in the cities of Persia. It is not without certain lively apprehensions of possible adventure, however, that I approach the little arched gateway of this gray-walled Afghan city, conscious of its being filled with the most fanatical population in the world. In addition to this knowledge is the disquieting reflection of being a trespasser on forbidden territory, and therefore outside the pale of governmental sympathy should I get into trouble.

The fascination of penetrating the strange little world within those high walls, however, ill brooks these retrospective reflections, or thoughts of unpleasant consequences, and I make no hesitation about riding up to the gate. A sharp, short turn and abrupt rise in the road occurs at the gate, necessitating a dismount and a trundle of about thirty yards, when I suddenly find myself confronting a couple of sentries beneath the archway of the gate. The sensation of surprise seems quite in order of late, and these sentries furnish yet another sensation, for they are wearing the red jackets of British infantrymen and the natty peaked caps of the Royal Artillery. The same crimson flush of embarrassment—or whatever it may be—that was observed in the countenance of the Eimuck chief, overspreads their faces, and they seem overcome with confusion and astonishment; but they both salute mechanically as I pass in. Fifty yards of open waste ground enables me to mount and ride into the entrance of the principal street. I have precious little time to look about me, and no opportunity to discover what the result of my temerity would be after the people had recovered from their amazement, for hardly have I gotten fairly into the street when I am met by my old guide, conducting a guard of twelve soldiers who have been sent to bring me in.



CHAPTER X.

ARRESTED AT FURRAH.

Perhaps no stranger occurrence in the field of personal adventure in Central Asia has happened for many a year than my entrance into Furrah on a bicycle. Only those who know Afghanistan and the Afghans can fully realize the ticklish character of this little piece of adventure.

My soldier-escort are fine-looking fellows, wearing the well-known red jackets of the British Army, evidently the uniform of some sepoy regiment. Forming around me, they conduct me through the gate of an inner enclosure near by, and usher me into a small compound where Mahmoud Yusuph Khan, the commander-in-chief of the garrison, is engaged in holding a morning reception of his subordinate chiefs and officers. The spectacle that greets my astonished eyes is a revelation indeed; the whole compound is filled with soldiers wearing the regimentals of the Anglo-Indian army. As I enter the compound and trundle the bicycle between long files of soldiers toward Mahmoud Yusuph Khan and his officers, five hundred pairs of eyes are fixed on me with intense curiosity. These are Cabooli soldiers sent here to garrison Furrah, where they will be handy to march to the relief of Herat, in case of demonstrations against that city by the Russians. The tension over the Penjdeh incident has not yet (April, 1886) wholly relaxed, and I feel instinctively that I am suspected of being a Russian spy.

In the centre of the compound is a large bungalow, surrounded by a slightly raised porch. Seated on a mat at one end of this is Mahmoud Yusuph Khan, and ranged in two long rows down the porch are his chiefs and officers. They are all seated cross-legged on a strip of carpet, and attendants are serving them with tea in little porcelain cups. They are the most martial-looking assembly of humans I ever set eyes on. They are fairly bristling with quite serviceable looking weapons, besides many of the highly ornamented, but less dangerous, "gewgaws of war" dear to the heart of the brave but conservative warriors of Islam. Prominent among the peculiarities observed are strips of chain mail attached to portions of their clothing as guards against sword-cuts, noticeably on the sleeves. Some are wearing steel helmets, some huge turbans, and others the regular Afghan military hat, this latter a rakish-looking head-piece something like the hat of a Chinese Tartar general.

Mahmoud Yusupli Khan himself is wearing one of these hats, and is attired in a tight-fitting suit of buckram, pipe-clayed from head to foot; in his hat glitters a handsome rosette of nine diamonds, which I have an opportunity of counting while seated beside him. He is a stoutish person, full-faced, slightly above middle age, less striking in appearance than many of his subordinates. When I have walked up between the two rows of seated chieftains and gained his side, he forthwith displays his knowledge of the English mode of greeting by shaking hands. He orders an attendant to fetch a couple of camp chairs, and setting one for me, he rises from the carpet and occupies the other one himself. Tea is brought in small cups instead of glasses, and is highly sweetened after the manner of the Persians; sweetmeats are handed round at the same time. After ascertaining that I understand something of Persian, he expresses his astonishment at my appearance in Furrah. At first it is painfully evident that he suspects me of being a Russian spy; but after several minutes of questions and answers, he is apparently satisfied that I am not a Muscovite, and he explains to his officers that I am an "Ingilis nockshi" (correspondent). He is greatly astonished to hear of the route by which I entered the country, as no traveller ever entered Afghanistan across the Dasht-i-na-oomid before. I tell him that I am going to Kandahar and Quetta, and suggest that he send a sowar with me to guide the way. He smiles amusedly at this suggestion, and shaking his head vigorously, he says, "Kandahar neis; Afghanistan's bad; khylie bad;" and he furthermore explains that I would be sure to get killed. "Kliylie koob; I don't want any sowar, I will go alone; if I get killed, then nobody will be blamable but myself." "Kandahar neis," he replies, shaking his finger and head, and looking very serious; "Kandahar neis; beest (20) sowars couldn't see you safely through to Kandahar; Afghanistan's bad; a Ferenghi would be sure to get killed before reaching Kandahar." Pretending to be greatly amused at this, I reply, "koob; if I get killed, all right; I don't want any sowars; I will go alone." At hearing this, he grows still more serious, and enters into quite an eloquent and lengthy explanation, to dissuade me from the idea of going. He explains that the Ameer has little control over the fanatical tribes in Zemindavar, and that although the Boundary Commission had a whole regiment of sepoys, the Ameer couldn't guarantee their safety if they came to Furrah. He furthermore expresses his surprise that I wasn't killed before getting this far. The officer of the guard who brought me in, and who is standing against the porch close by, speaks up at this stage of the interview and tells with much animation of how I was riding down the street, and of the people all speechless with astonishment.

Mahmoud Yusuph Khan repeats this to his officers, with comments of his own, and they look at one another and smile and shake their heads, evidently deeply impressed at what they consider the dare-devil recklessness of a Ferenghi in venturing alone into the streets of Furrah. The warlike Afghans have great admiration for personal courage, and they evidently regard my arrival here without escort as a proof that I am possessed of a commendable share of that desirable quality. As the commander-in-chief and a few grim old warriors squatting near us exchange comments on the subject of my appearance here, and my willingness to proceed alone to Kandahar, notwithstanding the known probability of being murdered, their glances of mingled amusement and admiration are agreeably convincing that I have touched a chord of sympathy in their rude, martial breasts.

Half an hour is passed in drinking tea and asking questions. Mahmoud Yusuph Khan proves himself not wholly ignorant of English and British-Indian politics. "General Roberts Sahib, Cabool to Kandahar?" he queries first. The Afghans regard General Roberts' famous march as a wonderful performance, and consequently hold that distinguished officer's name in high repute. He asks about Sir Peter Lumsden and Colonel Sir West Ridgeway; and speaks of the Governor-General of India. By way of testing the extent of his knowledge, I refer to Lord Ripon as the present Governor-General of India, when he at once corrects me with, "No; Lord Dufferin Sahib." He speaks of London, and wants to know about Mr. Gladstone and Lord Salisbury—which is now Prime Minister? I explain by pantomime that the election is not decided; he acknowledges his understanding of my meaning by a nod. He then grows inquisitive about the respective merits of the two candidates. "Gladstone koob or Salisbury koob?" he queries. "Gladstone koob, England, ryot, nune, gusht, kishrnish, pool-Salisbury koob, India, Afghanistan, Ameer, Russia soldier, officer," is the reply. To the average reader this latter reads like so much unintelligible shibboleth; but it is a fair sample of the disjointed language by which I manage to convey my meaning plainly to the Afghan chieftain. He understands by these few disconnected nouns that I consider Gladstone to be the better statesman of the two for England's domestic affairs, and Salisbury the better for the foreign policy of the Empire.

All this time the troops are being put through their exercises, marching about the compound in companies and drilling with their muskets. Some are uniformed in the picturesque Anglo-Oriental regimentals of the Indian sepoy, and others in neat red jackets, peaked caps, and white trousers with red stripes. The buttons, belts, bandoleers, and buckles are all wanderers from the ranks of the British army. The men themselves—many of them, at least—might quite as readily be credited to that high standard of military prowess which characterizes the British army as the clothes and accoutrements they are wearing, judging from outward appearances. Not only do their faces bear the stamp of both fearlessness and intelligence, but some of them are possessed of the distinctively combative physiognomy of the born pugilist. The captain of the Governor's guard has a particularly plucky and aggressive expression; he is a man whose face will always remain pictured on my memory. The interesting expression this officer habitually wears is that of a prize-ring champion, with a determined bull-dog phiz, watching eagerly to pounce on some imaginary antagonist. Seeing that his attention is keenly centred upon me the whole time I am sitting by the side of his chief, he becomes an object of more than passing interest. He watches me with the keen earnestness of a bull-dog expectantly awaiting the order to attack.

Mahmoud Yusuph Khan now attempts to explain at length sundry reasons why it is necessary to place me, for the time being, under guard. He seems very anxious to convey this unpleasant piece of information in the flowery langue diplomatique of the Orient, or in other words, to coat the bitter pill of my detention with a sugary coating of Eastern politeness.

His own linguistic abilities being unequal to the occasion, he sends off somewhere for a dusky Hindostani, who shortly arrives and, in obedience to orders, forthwith begins jabbering at me in his own tongue. Of this I, of course, know literally nothing, and, ever swayed by suspicion, it is easily perceivable that their first impression of my being a Russian spy is in a measure revived by my ignorance of Hindostani. They seem to think it inconsistent that one could be an Englishman and not understand the language of a native of India. After the interview the twelve red-jackets that appear to constitute the Governor's bodyguard are detailed to conduct me to a walled garden—outside the city. Before departing, however, I give the strange assembly of Afghan warriors an exhibition of riding around the compound. The guard, under the leadership of the officer with the bull-dog phiz, fix bayonets and form into a file on either side of me as I trundle back through the same street traversed upon my arrival. Accompanying us is a man on a gray horse whom everybody addresses respectfully as "Kiftan Sahib" (Captain), and another individual afoot in a bottle-green roundabout, a broad leathern belt, a striped turban, white baggy pantalettes, and pointed red shoes. Kiftan Sahib looks more like an English game-keeper than an Afghan captain; he wears a soiled Derby hat, a brown cut-away coat, striped pantaloons, and Northampton-made shoes without socks; his arms are a cavalry sabre and a revolver.

Outside the gate, at the suggestion of the young man in the bottle-green roundabout, I mount and ride, wheeling slowly along between the little files of soldiers. The soldiers are delighted at the novelty of their duty, and they swing briskly along as I pedal a little faster. They smile at the exertion necessary to keep up, and falling in with their spirit of amusement, I gradually increase my speed, and finally shoot ahead of them entirely. Kiftan Sahib comes galloping after me on the gray, and with good-humored anxiety motions for me to stop and let the soldiers catch up. He it is upon whom the commander-in-chief has saddled the responsibility for my safe-keeping, and this little display of levity and my ability to so easily out-distance the soldiers, awakens in him the spirit of apprehension at once. One can see that he breathes easier as soon as we are safely inside the garden gate.

A couple of little whitewashed bungalows are the only buildings in the garden, and one of these is assigned to me for my quarters. Kiftan Sahib and the young man in the bottle-green roundabout give orders about the preparation of refreshments, and then squat themselves down near me to gladden their eyes with a prolonged examination of my face. The red-jackets separate into three reliefs of four each; one relief immediately commences pacing back and forth along the four sides of the bungalow, one soldier on each side, while the remainder seek the shade of a pomegranate grove that occupies one side of the garden. By-and-by servitors appear bearing trays of sweetmeats and more substantial fare. The variety and abundance of eatables comprising the meal, are such as to thoroughly delight the heart of a person who has grown thin and gaunt and wolfish from semi-starvation and prolonged physical exertion. The two long skewers of smoking kabobs and the fried eggs are most excellent eating, the pillau is delicious, and among other luxuries is a sort of pomegranate jam, some very good butter (called muscal), a big bowl of sherbet, and dishes of nuts, sweetmeats, and salted melon seeds. After dinner the young man in bottle-green, who seems anxious to cultivate my good opinion, smiles significantly at me and takes his departure; he turns up again in a few minutes bearing triumphantly an old Phillips' Atlas, which he deferentially places at my feet. Opening it, I find that the chief countries and cities of the world are indicated in written Hindostani characters. In this manner some English officer has probably been the undesigning medium of giving these Afghans a peep into the configuration of the earth they live on, and their first lesson in geography.

I reward the young man by asking him whether he too is a "kiftan." He acknowledges the compliment by a broad grin and two salaams made in rapid succession.

After noon a messenger arrives from Mahmoud Yusuph Khan bringing salaams and a pair of stout English walking-boots to replace my old worn-out geivehs; and a cake of toilet soap, also of English make. Both shoes and soap, as may be easily imagined, are highly acceptable articles. The advent of the former likewise answers the purpose of enlightening me a trifle in regard to matters philological; the Afghans call their foot-gear "boots" (the Chinese call their foot-wear "shoes," and their gloves "tung-shoes," or hand-shoes).

About four o'clock I am visited by a fatherly old khan in a sky-blue gown, and an interesting Cabooli cavalry colonel, with pieces of chain mail distributed about his uniform, and a fierce-looking moustache that stands straight out from his upper lip. Sweetmeats enough to start a small candy shop have been sent me during the afternoon, and setting them out before my guests, we are soon on the most familiar terms. The colonel shows me his weapons in return for a squint down the shining rifled barrel of my Smith & Wesson, and he explains the merits and demerits of both his own firearms and mine. The 38-calibre S. & W. he thinks a perfect weapon in its way, but altogether too small for Afghanistan. With expressive pantomime he explains that, while my 38 bullet would kill a person as well as a larger one, it requires a heavier missile to crash into a man who is making for you with a knife or sword, and stop him. His favorite weapon for close quarters is a murderous-looking piece, half blunderbuss, half pistol, that he carries thrust in his kammerbund, so that the muzzle points behind him. This weapon has a small single-hand musket stock, and the bell-mouthed barrel is filled nearly to the muzzle with powder and round bullets the size of buckshot. This formidable firearm is for hand-to-hand fighting on horseback, and at ten paces might easily be warranted to blow a man's head into smithereens.

The colonel is an amiable old warrior, and kindly points this interesting weapon at my head for me to peer down the barrel and satisfy myself that it is really loaded almost to the top! Like Injun-slaying youngsters in America, the doughty Afghan warriors seem to delight in having their weapons loaded, their sidearms sharp, and their bayonets fixed, and seem anxious to impress the beholder with the fact that they are real warriors, and not mere make-believe soldiers. The colonel wears a dark-brown uniform profusely trimmed with braid, a Kashgarian military hat, and English army shoes. In matters pertaining to his wardrobe it is very evident that he has profited to no small extent by Afghanistan being adjacent territory to British India; but his semi-civilized ambition has not yet soared into the aesthetic realm of socks; doubtless he considers Northampton-made shoes sufficiently luxurious without the addition of socks.

The mission of these two officers is apparently to prepare me gradually for the intelligence that I am to be taken back to Herat. So skillfully and diplomatically does the old khan in the cerulean gown acquit himself of this mission, that I thoroughly understand what is to be my disposition, although Herat is never mentioned. He talks volubly about the Ameer, the Wali, the Padishah, the dowleh, Cabool, Allah, and a host of other subjects, out of which I readily evolve my fate; but, as yet, he breathes nothing but diplomatic hints, and these are clothed in the most pleasant and reassuring smiles, and given in tones of paternal solicitude. The colonel sits and listens intently, and now and then chimes in with a word of soothing assent by way of emphasizing the subject, when the khan is explaining about the Ameer, or Allah, or kismet. Mahmoud Tusuph Khan himself comes to the garden in the cool of the evening, and for half an hour occupies bungalow No. 2. He betrays a spark of Oriental vanity by having an attendant follow behind, bearing a huge and wonderful sun-shade, into the make-up of which peacock feathers and other gorgeous material largely enters. Noticing this, I make a determined assault upon his bump of Asiatic self-esteem, by asking him if he is brother to the Ameer. He smiles and says he is a brother of Shere Ali, the ex-Ameer deposed in favor of Abdur Bahman. His remarks during our second interview are largely composed of furtive queries, intended to penetrate what he evidently, even as yet, suspects to be the secret object of my mysterious appearance in the heart of the country. The Afghan official is nothing if not suspicious, and although he professed his own conviction, in the morning, of my being an English "nokshi," his constitutionally suspicious nature forbids him accepting this impression as final.

During this interview two more natives of India are produced and ordered to assail my long-suffering ears with the battery of their vernacular. They are an interesting pair, and they evince the liveliest imaginable interest in finding a Sahib alone in the hands of the Afghans. They are vivacious and intelligent, and try hard to make themselves understood. From their own vocal and pantomimic efforts and the Persian of the Afghans, I learn that they are sepoys in charge of three prisoners from the Boundary Commission camp, whom they are taking through to Quetta.

They seem very anxious to do something in my behalf, and want Mahmoud Yusuph Khan to let them take me with them to Quetta. I lose no time in signifying my approval of this suggestion; but the Governor shakes his head and orders them away, as though fearful even to have such a proposition entertained. All the time the sepoys are endeavoring to make themselves understood, every Afghan present regards my face with the keenest scrutiny; so glaringly evident are their suspicions that the situation becomes too much for my gravity. The sepoys grin broadly in response, whereupon the pugilistic-faced captain of the Governor's guard remonstrates with them for their levity, by roughly making them stand in a more respectful attitude. I dislike very much to see them ordered off, for they are evidently anxious to champion my cause; moreover, it would have been interesting to have accompanied them through to Quetta. Understanding thoroughly by this time that I am not to be allowed to go through by way of Giriskh and Kandahar, and dreading the probability of being taken back into Persia, I ask permission to travel south to Jowain and the frontier of Beloochistan. The Afghan-Beloochi boundary is not more than fifty or sixty miles south of Furrah, and while it would be difficult to say what advantage would be gained by reaching there, it would at all events be some consolation to find myself at liberty.

The interview ends, however, without much additional light being shed on their intentions; but the advent of more sweetmeats shortly after the Governor's departure, and the unexpected luxury of a bottle of Shiraz wine, heightens the conviction that my own wishes in the matter are to be politely ignored. The red-jackets patrol my bungalow till dark, when they are relieved by soldiers in dark-blue kilts, loose Turkish pantalettes, and big turbans. I sit on the threshold during the evening, watching their soldierly bearing with much interest; on their part they comport themselves as though proudly conscious of making a good impression. I judge they have been especially ordered to acquit themselves well in my presence, and so impress me, whether I am English or Russian, with a sense of their military proficiency. All about the garden red-coated guards are seen prostrating themselves toward Mecca in the prosecution of their evening devotions. Full of reflections on the exciting events of the day and the strange turn affairs have taken, I stretch myself on a Turkoman rug and doze off to sleep. The last sound heard ere reaching the realms of unconsciousness is the steady tramp of the sentinels pacing to and fro. Scarcely have I fallen asleep—so at least it seems to me —when I am awakened by my four guards singing out, one after another, "Kujawpuk! Ki-i-puk!!" This appears to be their answer to the challenge of the officer going his rounds, and they shout it out in tones clear and distinct, in succession. This programme is repeated several times during the night, and, notwithstanding the sleep-inducing fatigues of the last few days, my slumbers are light enough to hear the reliefs of the guard and their strange cry of "Kujawpuk, ki-i-puk" every time it is repeated.

As the sun peeps over the wall of the garden my red-jackets reappear at their post; roses are stuck in their caps' and their buttonholes, and fastened to their guns. A big bouquet of the same fragrant "guls" is presented to me, and a dozen gholams are busy gathering all that are abloom in the garden. These are probably gathered every morning in the rose season, and used for making rose-water by the officers' wives. During the forenoon the blue-gowned old khan and his major-domo, the mail-clad colonel, again present themselves at my bungalow. They are gracious and friendly to a painful degree, and sugar would scarcely melt in the mouth of the paternal old khan as he delivers the "Wall's salaams to the Sahib." Tea and sweetmeats are handed around, and Kiftan Sahib and Bottle Green join our company.

Nothing but the formal salaams has yet been said; but intuition is a faithful forerunner, and ere another word is spoken, I know well enough that the khan and the colonel have been sent to break the disagreeable news that I am to be taken to Herat, and that Kiftan Sahib and Bottle Green have dropped in out of curiosity to see how I take it.

The kindly old khan finds his task of awakening the spirit of disappointment anything but congenial, and he seems very loath to deliver the message. When he finally unburdens himself, it is with averted eyes and roundabout language. He commences by a rambling disquisition on the dangers of the road to Kandahar, apologizing profusely for the Ameer's inability to guarantee the good behavior of the wandering tribes, and the consequent necessity of forbidding travellers to enter the country.

He dwells piously and at considerable length upon our obligations to submit to the will of Allah, not forgetting a liberal use of the Oriental fatalist's favorite expression: "kismet." For the sake of argument, rather than with any hope of influencing things in my favor, I reply:" All right, I don't ask the Ameer's protection; I will go to Kandahar and Quetta alone, on my own responsibility; then if I get murdered by the Ghilzais, nobody but myself will be to blame." "The Wali has his orders from the Padishah, the Ameer Abdur Eahman Khan, that no Ferenghi is to come in the country." "Tell the Wali that Afghanistan is Allah's country first and Abdur Eahman's country second. Inshallah, Allah gives everybody the road." The old khan is evidently at a loss how to meet so logical an argument, and the colonel, Kiftan Sahib, and Bottle Green are deeply impressed at what they consider my unanswerable wisdom. They look at one another and shake their heads and smile.

The chief concern of the khan is apparently to convince me that it is only out of consideration for my own safety that I am forbidden to go through, and, after a brief consultation with the others, he again addresses his flowery eloquence to me. He comes and squats beside me, and, with much soothing patting of my shoulder, he says: "The Wali is only taking you to Herat to obtain Ridgeway Sahib's and Faramorz Khan's permission for you to go through. Inshallah, after you have seen Herat, if it is the will of Allah, and your kismet to go to Kandahar, the Ameer will let you go." To this comforting assurance I deem it but justice to the well-meaning old chieftain to signify my submission to the inevitable. Before departing, he requests the humble present of a pencil-sketch of the bicycle as a souvenir of my visit to Furrah. During the day I get on quite intimate terms with my guard, and among other things compete with them in the feat of holding a musket out at arm's length, gripping the extreme end of the barrel. Tall, strapping fellows some of them are, but they are not muscular in comparison; out of a round dozen competitors I am the only one capable of fairly accomplishing this feat.

Many of the soldiers carry young pheasants about with them in cages, and seem to derive a good deal of pleasure in feeding them and attending to their wants. The cages are merely pieces of white muslin, or mosquito-netting, about the size of a pocket-handkerchief, enclosing a four-inch disk of wood for the inmate to stand on. The crape is gathered and loosely tied at the corners. It is carried as one would carry anything suspended in a handkerchief, and is hung on the limb of a tree in the same manner.

Late in the afternoon of the second clay my scarlet guard marshal themselves in front of the bungalow, and Kiftan Sahib and Bottle Green bid me prepare for departure to Herat. The old khan and the colonel, and several other horsemen, appear at the gate; the soldiers form themselves into two files, and between them I trundle from my circumscribed quarters. The rude ferry-boat is awaiting our coming, and in a few minutes the khan and the colonel bid me quite an affectionate farewell on the river-bank, gazing eagerly into my face as though regretful at the necessity of parting so soon. My escort favor me with the, same lingering gaze. These people are evidently fascinated by the strange and mysterious manner of my coming among them; who am I, what am I, and wherefore my marvellous manner of travelling, are questions that appeal strongly to their Asiatic imagination, and they are intensely loath to see me disappear again without having seen more of me and my wonderful iron horse, and learned more about it.

Several horsemen have already crossed and are awaiting us on the opposite shore. Kiftan Sahib and another officer with a henna-tinted beard are in charge of the party taking me back. Besides myself and these two, the party consists of eleven horsemen; with sundry modifications, their general appearance, arms, and dress resemble the make-up of a Persian sowar rather than the regular Afghan soldier. The sun is just setting behind those western mountains I passed three days ago as we reach the western shore, the boatmen are unloading the saddles and accoutrements of our party, and I sit down on the bank and survey the strange scene just across the river. The steep bluff opposite is occupied by people who accompanied us to the river. Many of them are seizing this opportune moment to prostrate themselves toward the Holy City, the geographical position of which is happily indicated by the setting sun.

Prominent among the worshippers are seen side by side the cerulean figure of the khan, and the colonel in all the bravery of his military trappings, his chain armor glistening brightly in the waning sunlight. A little removed from the crowd, the twelve red-coats are ranged in a row, performing the same pious ceremony; as their bared heads bob up and down one after another, the scarlet figures outlined in a row against the eastern sky are strangely suggestive of a small flock of flamingoes engaged in fishing.



CHAPTER XI.

UNDER ESCORT TO HERAT.

Our party camps near a village not far from the river, but it takes us till after dark to reach the place, owing to ditches and overflow. A few miles of winding trails and intricate paths through the reedy river-bottom next morning, and we emerge upon a flinty upland plain. At first a horseman is required to ride immediately ahead of the bicycle, my untutored escort being evidently suspicious lest I might suddenly forge ahead, and with the swiftness of a bird disappear from their midst.

As this leader, in his ignorance, occasionally stops right in the narrow path, and considers himself in duty bound to limit my speed to that of the walking horses, this arrangement quickly becomes very monotonous. Appealing to Kiftan Sahib, I point out the annoyance of having a horse just in front, and promise not to go too far ahead. He points appealingly to a little leathern pouch attached to his belt. The pouch contains a letter to the Governor of Herat, and he it is whom Mahmoud Yusuph Khan expects to take back a receipt. The chief responsibility for my safe delivery rests upon his shoulders, and he is disposed to be abnormally apprehensive and suspicious.

Reassuring him of my sincerity, he permits the horseman to follow along behind. When the condition of the road admits of my pushing ahead a little, this sowar canters along immediately behind, while the remainder of the party follow more leisurely.

One of the party carries a skin of water, and as the morning grows fearfully hot, frequent halts are made to wait for him and get a drink, otherwise we two are usually some distance ahead. These water-vessels are merely goat-skins, taken off with as little mutilation of the hide as possible; one of the legs serves as a faucet, and the tying or untying of a piece of string opens or closes the "tap." It is the handiest imaginable contrivance for carrying liquids on horseback, the tough, pliant goat-skin resisting any amount of hard usage and accommodating itself readily to the contour of the pack-saddle, or itself forming a soft enough seat to the rider.

Near noon we reach the ruins of Suleimanabad, entirely deserted save by hideous gray lizards a foot long, numbers of which scuttle off into their hiding places at our approach. In the distance ahead are visible the black tents of a nomad camp. The glowing, reflected heat of the stony desert produces an unquenchable thirst, and the generous bowls of cool, acidulous doke obtained in the tents are quaffed most eagerly by the entire party.

The solicitude of Kiftaii Sahib as displayed on my behalf is quite amusing, not to say affecting; while the others are attending to their horses he squats down before me underneath the little goat-hair tent and gazes at me with an attention so close that one might imagine him afraid lest I should mysteriously change into some impalpable spirit and float away.

The nomads themselves appear to be amiably disposed, intent chiefly on supplying our wants and fulfilling the traditions of tented hospitality. They look wild enough, but, withal, pleasant and intelligent. Kiftan Sahib, however, watches every movement of the stalwart nomads with keen interest; and small power of penetration is required to see that apprehension, if not positive suspicion, enters very largely into his thoughts concerning them and myself.

A howling wind and dust-storm comes careering across the plain, creating a wild scene, and black cloud-banks gather and pile up ominously in the west. The threatened rain-storm, however, passes off with a pyrotechnic display of great brilliancy, and the evening air lowers to a refreshing temperature as we stretch ourselves out on nummuds, fifty yards away from the tents. Kiftan Sahib spreads his own couch on the right side of mine and the red-whiskered chief of the sowars occupies the left.

Waking up during the night, I am somewhat taken by surprise at finding one of my escort standing guard over me with fixed bayonet. This extraordinary precaution appears to me at the time as being altogether superfluous; while recognizing these nomads as lawless and fanatical, I should nevertheless have no hesitation in venturing alone among them.

The morning star is just soaring above the eastern horizon, and the feeble rays of Luna's half-averted face are imparting a ghostly glimmer of light, when I am awakened from a sound sleep. The horses have all been saddled and packed, and everybody is ready to start. Daylight comes on apace and, finding the trail hard and reasonably smooth, I am happily able to "sowari," and not only able to ride but to forge right ahead of the party. The country is level and open, and uninhabited, so that Kiftan Sahib is far less apprehensive than he was yesterday.

I am perhaps a couple of miles ahead when I come to a splendid, large, irrigating canal, evidently conveying water from the Harood down across the desert to the low cultivable lands near the Furrah Rood. The water is three feet deep, and I revel in the luxury of a cooling and refreshing bath until overtaken by the escort.

The plain, heretofore hard, now changes into loose sand and gravel, and the trail becomes quite obliterated. In addition to these undesirable changes, the wind commences blowing furiously from the north, making it absolutely impossible to ride. Rounding the base of an abutting mountain, we emerge upon the grassy lowlands of the Harood in the vicinity of Subzowar. Subzowar is a sort of way-station between Furrah and Herat, the only inhabited place, except tents, on the whole journey. It is on the west side of the Harood and the broad, swift stream is full to overflowing, a turgid torrent rushing along at a dangerous pace.

After much shouting and firing of guns, a score of villagers appear on the opposite bank, and several of them come wading and swimming across. They seem veritable amphibians, capable of stemming the tide that well-nigh sweeps strong horses off their feet. The river is fordable by following a zigzag course well known to the local watermen. One of them carries the bicycle safely across on his head, and others lead the sowars' horses by the bridle.

When all the Afghans but Kiftan Sahib have been assisted over, the strongest horse of the party is brought back for my own passage. A dozen natives are made to form a close cordon about me to rescue me in case of misadventure, while one leads the horse by his bridle and another steadies him by holding on to his tail. Kiftan Sahib himself brings up the rear, and, as the rushing waters deepen around us, he abjures me to keep a steady seat and, in a voice that almost degenerates into an apprehensive whine, he mutters: "The receipt, Sahib, the receipt."

A ripple of excitement occurs in the middle of the river by one the men being swept off his feet and carried down stream; and, although he swims like a duck, the treacherous undercurrent sucks him under several times. It looks as though he would be drowned; a number of his comrades race down the bank and plunge in to swim to his rescue, but he finally secures footing on a submerged sand-bank, and after resting a few minutes swims ashore.

The remainder of the day, and the night, are passed in tents near Subzowar, it being very evidently against Afghan social etiquette for strangers to take shelter within the confines of the village itself.

Whether from their knowledge of the unsuitableness of the country ahead, or from a new spasm of apprehension concerning their responsibility, does not appear; but in the morning Kiftan Sahib and the chief of the sowars insist upon me mounting a horse and handing the bicycle over to the tender mercies of the person in charge of the nummud pack-horse. They point in the direction of Herat, and deliver themselves of a marvellous quantity of deprecatory pantomime. My own impression is that, having recrossed the Harood, the only great obstacle in the path of a wheelman between Furrah and Herat, their abnormally suspicious minds imagine that there is now nothing to prevent me taking wings and outdistancing them to the latter place.

Finding them determined, and, moreover, nothing loath to try a horse for a change, on the back-stretch, I take the wheel apart and distribute fork, backbone, and large wheel among the sowars. The only fit place for the latter is on the top of the nummuds and blankets on the spare pack-horse, and, before starting, I see to fastening it securely on top of the load. This pack-horse is a powerful black stallion that puts in a good share of his time trying to attack the other horses. Owing to this uncontrollable pugnacity, he is habitually led along at some considerable distance from the party, generally to the rear.

The person in charge of him is a young negro as black, and proportionately powerful, as himself. Wild and ferocious as is the stallion, he is a civilized and mild-mannered animal compared with his manager. In the matter of facial expression and intellectual development this uncivilized descendant of Ham is first cousin to a wild gorilla, and it is not without certain misgivings that I leave the web-like bicycle-wheel in his charge. He has been a very interesting study of uncivilization all along, and his bump of destructiveness is as large as an orange. The military Afghans, one and all, impress me as being especially created to destroy the fruits of other people's industry and thrift, whether it be in wearing out clothes and shoes made in England, or devouring the substance of the peaceful villagers of their own territory; and this untamed darkey fairly bristles with the evidence of his capacity as a destroyer.

Everything about him is in a dilapidated condition; the leathern scabbard of his sword is split half way up, revealing a badly notched and rusted blade. An orang-outang, fresh from the jungles of Sumatra, could scarcely display less intelligence concerning human handicraft than he; he bubbles over with laughter at seeing anything upset or broken, growls sullenly at receiving uncongenial orders, calls on Allah, and roars threateningly at the stallion, all in the same breath. No wonder I ride ahead, feeling somewhat apprehensive; and yet the wheel looks snug and safe enough on top of the big pile of soft nummuds.

The day's march is long and dreary, through a country of desert wastes and stony hills. The only human habitation seen is a small cluster of tents near some wells of water. The people seem overjoyed at the sight of travellers, and come running to the road with their kammerbunds full of little hard balls of sun-dried mast. We fill our pockets with these and nibble and chew them as we ride along. They are pleasantly sour, containing great thirst-quemhing properties, as well as being very nourishing.

The sun goes down and dusk settles over our trail, and still the chief of the sowars and Kiftan Sahib lead the way. Many of the horses are pretty badly fagged, they have had nothing to eat all day and next to nothing to drink, and the party are straggling along the trail for a couple of miles back. At length lights are observed twinkling in the darkness ahead. Half an hour later we dismount in a nomad camp, and one after another the remainder of the party come straggling in, some of them leading their horses. Both men and animals are well-nigh overcome with fatigue.

The shrill neighing of the ferocious and spirited black stallion is heard as he approaches and realizes that he is coming into camp; he is a glorious specimen of a horse, neither hunger nor thirst can curb his spirit. He is carrying far the heaviest load of the party, yet he comes into camp at ten o'clock, after hustling along over stones and sand since before daylight, without food or water; neighing loudly and ready to fight all the horses within reach. The chief of the sowars goes out to superintend the unloading of the black stallion; and soon I hear him addressing the negro in angry tones, supplementing his reproachful words with several resounding blows of his riding-whip. The wild darkey's disapproval of these proceedings finds expression in a roar of pain and fear that would do justice to a yearling bull being dragged into the shambles.

The cause of this turmoil shortly turns up in the shape of my wheel, with no less than eleven spokes broken, and the rim considerably twisted out of shape. Kiftan Sahib surveys 'the damaged wheel a moment, draws his own rawhide from his kammerbund, and rises to his feet. With a hoarse cry of alarm the negro vanishes into the surrounding gloom; the next moment is heard his eager chuckling laugh, the spontaneous result of his lucky escape from Kiftan Sahib's vengeful rawhide. Kiftan Sahib keeps a desultory lookout for him all the evening, but the wary negro is more eagerly watchful than he, and during supper-time he hovers perpetually about the encircling wall of darkness, ready to vanish into its impenetrable depths at the first aggressive demonstration.

The explanation of the negro is that the black horse laid down with his load. The wheel presents a well-nigh ruined appearance, and I retire to my couch in a most unenviable frame of mind; lying awake for hours, pondering over the probability of being able to fix it up again at Herat.

One of our party of stragglers has failed to come in, and a couple of nomads start out about 2 a.m. to try and find him; but neither absentee nor searchers turn up at daybreak, and so we pull out without him.

The wind blows raw and chilly from the north as we depart at early dawn, and the men muffle themselves up in whatever wraps they happen to have. Unwilling to trust the wheel further in the charge of the negro, I carry it myself, resting it on one stirrup, and securing it with a rope over my shoulder. It is a most awkward thing to carry on horseback; but, unhandy though it be, I regret not having so carried it the whole way from Subzowar.

Our route leads through a dreary country, much the same character as yesterday, but we pass a pool of very good water about mid-day, and meet three men driving laden pack-horses from Herat. They are halted and questioned at great length concerning the contents of their packages, whither they are bound and whence they come; and their firearms are examined and commented upon. The members of our party appear to address them with a very domineering spirit, as though wantonly revelling in the sense of their own numerical superiority. On the other hand, the three honest travellers comport themselves with what looks like an altogether unnecessary amount of humility during the interview, and they seem very thankful and relieved when permitted to take their departure. The significance of all this, I imagine, is that my escort were sorely tempted to overhaul the effects of the weaker party, and see if they had any toothsome eatables from the bazaars of Herat; and the latter, justly apprehensive of these designs on their late purchases, consider themselves fortunate in escaping without being ruthlessly looted.

Toward evening we pass a comparatively new cemetery on a knoll; no signs of human habitation are about, and Kiftan Sahib, in response to my inquiries, explains that it is the graveyard of a battle-field.

Several times during the afternoon we lose the trail; we seem to be going across an almost trailless country, and more than once have to call a halt while men are sent to the summit of some neighboring hill to survey the surrounding country for landmarks.

At dark we pitch our camp in a grassy hollow, where the horses are made happy with heaps of pulled bottom-grass. Neither trees nor houses are anywhere in sight; but the chief of the sowars and another man ride away over the hills, and late at night return with two men carrying bread and mast and fresh goat-milk enough to feed the whole hungry party.

We make a leisurely start next morning, the reason of the dalliance being that we are but a few farsakhs from Herat. The country develops into undulating, grassy upland prairie, the greensward being thickly spangled with yellow flowers. A two flours' ride brings us to a camp of probably not less than one hundred tents. Large herds of camels are peacefully browsing over the prairie, numbers of them being females rejoicing in the possession of woolly youngsters, whose uncouth but tender proportions are swathed in old quilts and nummuds to protect them from the fierce rays of the sun.

Sheep are being sheared and goats milked by men and boys; some of the women are baking bread, some are jerking skin churns, suspended on tripods, vigorously back and forth, and others are preparing balls of mast for drying in the sun. The whole camp presents a scene of picturesque animation.

From the busy nomad camp, the trail seems to make a gradual ascent until, on the morning of April 30th, we arrive at the bluff-like termination of a rolling upland country, and behold! spread out below is the famous valley of Herat. Like a panorama suddenly opened up before me is the charmed stretch of country that has time and again created such a stir in the political and military circles of England and Russia, the famous "gate to India" about which the two greatest empires of the world have sometimes almost come to blows. Several populous villages are scattered about the valley within easy range of human vision; the Heri Rood, now bursting its natural boundaries under the stimulus of the spring floods, glistens broadly at intervals like a chain of small lakes. The fortress of Herat is dimly discernible in the distance beyond the river, probably about twenty miles from our position; it is rendered distinguishable from other masses of mud-brown habitations by a cluster of tall minarets, reminding one of a group of factory chimneys. The whole scene, as viewed from the commanding view of our ridge, embraces perhaps four hundred square miles of territory; about one-tenth of this appears to be under cultivation, the remainder being of the same stony, desert-like character as the average camel-thorn dasht.

Doubtless a good share of this latter might be reclaimed and rendered productive by an extensive system of irrigating canals, but at present no incentive exists for enterprise of this character. In its present state of cultivation the valley provides an abundance of food for the consumption of its inhabitants, and as yet the demand for exportation is limited to the simple requirements of a few thousand tributary nomads. The orchards and green areas about the villages render the whole scene, as usual, beautiful in comparison with the surrounding barrenness, but that is all. Compared with our own green hills and smiling valleys, the Valley of Herat would scarcely seem worth all the noise that has been made about it. There has been a great amount of sentiment wasted in eulogizing its alleged beauty. Of its wealth and commercial importance in the abstract, I should say much exaggeration has been indulged in. Still, there is no gainsaying that it is a most valuable strategical position, which, if held by either England or Russia, would exercise great influence on Central Asian and Indian affairs. Such are my first impressions of the Herat Valley, and a sojourn of some ten days in one of its villages leaves my conjectures about the same.