CHAPTER XI.



ON THROUGH ASIA.

Early dawn on Tuesday morning finds me already astir and groping about the hotel in search of some of the slumbering employees to let me out. Pocketing a cold lunch in lieu of eating breakfast, I mount and wheel down the long street leading out of the eastern end of town. On the way out I pass a party of caravan-teamsters who have just arrived with a cargo of mohair from Angora; their pack-mules are fairly festooned with strings of bells of all sizes, from a tiny sleigh-bell to a solemn-voiced sheet-iron affair the size of a two-gallon jar. These bells make an awful din; the men are unpacking the weary animals, shouting both at the mules and at each other, as if their chief object were to create as much noise as possible; but as I wheel noiselessly past, they cease their unpacking and their shouting, as if by common consent, and greet me with that silent stare of wonder that men might be supposed to accord to an apparition from another world. For some few miles a rough macadam road affords a somewhat choppy but nevertheless ridable surface, and further inland it develops into a fairly good roadway, where a dismount is unnecessary for several miles. The road leads along a depression between a continuation of the mountain-chains that inclose the Ismidt gulf, which now run parallel with my road on either hand at the distance of a couple of miles, some of the spurs on the south range rising to quite an imposing height. For four miles out of Ismidt the country is flat and swampy; beyond that it changes to higher ground; and the swampy flat, the higher ground, and the mountain-slopes are all covered with timber and a dense growth of underbrush, in which wild-fig shrubs and the homely but beautiful ferns of the English commons, the Missouri Valley woods, and the California foot-hills, mingle their respective charms, and hob-nob with scrub-oak, chestnut, walnut, and scores of others. The whole face of the country is covered with this dense thicket, and the first little hamlet I pass on the road is nearly hidden in it, the roofs of the houses being barely visible above the green sea of vegetation. Orchards and little patches of ground that have been cleared and cultivated are hidden entirely, and one cannot help thinking that if this interminable forest of brushwood were once to get fairly ablaze, nothing could prevent it from destroying everything these villagers possess.

A foretaste of what awaits me farther in the interior is obtained even within the first few hours of the morning, when a couple of horsemen canter at my heels for miles; they seem delighted beyond measure, and their solicitude for my health and general welfare is quite affecting. When I halt to pluck some blackberries, they solemnly pat their stomachs and shake their heads in chorus, to make me understand that blackberries are not good things to eat; and by gestures they notify me of bad places in the road which are yet out of sight ahead. Eude mehanax, now called khans, occupy little clearings by the roadside, at intervals of a few miles; and among the habitues congregated there I notice several of the Circassian refugees on whose account friends at Ismidt and Constantinople have shown themselves so concerned for my safety.

They are dressed in the long Cossack coats of dark cloth peculiar to the inhabitants of the Caucasus; two rows of bone or metal cartridge-cases adorn their breast, being fitted into flutes or pockets made for them; they wear either top boots or top bootlegs, and the counterpart of my own moccasins; and their headdress is a tall black lamb's-wool turban, similar to the national headgear of the Persians. They are by far the best-dressed and most respectable-looking men one sees among the groups; for while the majority of the natives are both ragged and barefooted, I don't remember ever seeing Circassians either. To all outward appearances they are the most trustworthy men of them all; but there is really more deviltry concealed beneath the smiling exterior of one of these homeless mountaineers from Circassia than in a whole village of the less likely- looking natives here, whose general cutthroat appearance - an effect produced, more than anything else, by the universal custom of wearing all the old swords, knives, anil pistols they can get hold of-really counts for nothing. In picturesqueness of attire some of these khan loafers leave nothing to be desired; and although I am this morning wearing Igali's cerulean scarf as a sash, the tri-colored pencil string of Servia around my neck, and a handsome pair of Circassian moccasins, I ain absolutely nowhere by the side of many a native here whose entire wardrobe wouldn't fetch half a mcdjedie in a Galata auction-room. The great light of Central Asian hospitality casts a glimmer even up into this out-of-the-way northwestern corner of the continent, though it seems to partake more of the Nevada interpretation of the word than farther in the interior. Thrice during the forenoon I am accosted with the invitation "mastic? cogniac? coffee." by road-side klian-jees or their customers who wish me to stop and let them satisfy their consuming curiosity at my novel bagar (horse), as many of them jokingly allude to it. Beyond these three beverages and the inevitable nargileh, these wayside khans provide nothing; vishner syrup (a pleasant extract of the vishner cherry; a spoonful in a tumbler of water makes a most agreeable and refreshing sherbet), which is my favorite beverage on the road, being an inoffensive, non-intoxicating drink, is not in sufficient demand among the patrons of the khans to justify keeping it in stock. An ancient bowlder causeway traverses the route I am following, hut the blocks of stone composing it have long since become misplaced and scattered about in confusion, making it impassable for wheeled vehicles; and the natural dirt-road alongside it is covered with several inches of dust which is continually being churned up by mule-caravans bringing mohair from Angora and miscellaneous merchandise from Ismidt. Camel-caravans make smooth tracks, but they seldom venture to Ismidt at this time of the year, I am told, on account of the bellicose character of the mosquitoes that inhabit this particular region; their special mode of attack being to invade the camels' sensitive nostrils, which drives these patient beasts of burden to the last verge of distraction, sometimes even worrying them to death. Stopping for dinner at the village of Sabanja, the scenes familiar in connection with a halt for refreshments in the Balkan Peninsula are enacted; though for bland and childlike assurance there is no comparison between the European Turk and his brother in Asia Minor. More than one villager approaches me during the few minutes I am engaged in eating dinner, and blandly asks me to quit eating and let him see me ride; one of them, with a view of putting it out of my power to refuse, supplements his request with a few green apples which no European could eat without bringing on an attack of cholera morbus, but which Asiatics consume with impunity. After dinner I request the proprietor to save me from the madding crowd long enough to round up a few notes, which he attempts to do by locking me in a room over the stable. In less than ten minutes the door is unlocked, and in walks the headman of the village, making a most solemn and profound salaam as he enters. He has searched out a man who fought with the English in the Crimea, according to his - the man's-own explanation, and who knows a few words of Frank language and has brought him along to interpret. Without the slightest hesitation he asks me to leave off writing and come down and ride, in order that he may see the performance, and - he continues, artfully - that he may judge of the comparative merits of a horse and a bicycle.

This peculiar trait of the Asiatic character is further illustrated during the afternoon in the case of a caravan leader whom I meet on an unridable stretch of road. "Bin! bin!" says this person, as soon as his mental faculties grasp the idea that the bicycle is something to ride on. "Mimlcin, deyil; fenna yole; duz yolo lazim " (impossible; bad road; good road necessary), I reply, airing my limited stock of Turkish. Nothing daunted by this answer, the man blandly requests me to turn about and follow his caravan until ridable road is reached - a good mile - in order that he may be enlightened. It is, perhaps, superfluous to add that, so far as I know, this particular individual's ideas of 'cycling are as hazy and undefined to-day as they ever were.

The principal occupation of the Sabanjans seems to be killing time; or perhaps waiting for something to turn up. Apple and pear-orchards are scattered about among the brush, looking utterly neglected; they are old trees mostly, and were planted by the more enterprising ancestors of the present owners, who would appear to be altogether unworthy of their sires, since they evidently do nothing in the way of trimming and pruning, but merely accept such blessings as unaided nature vouchsafes to bestow upon them. Moss-grown gravestones are visible here and there amid the thickets; the graveyards are neither protected by fence nor shorn of brush; in short, this aggressive undergrowth appears to be altogether too much for the energies of the Sabanjans; it seems to be encroaching upon them from every direction, ruthlessly pursuing them even to their very door-sills; like Banquo's ghost, it will not down, and the people have evidently retired discouraged from the contest. Higher up on the mountain-slopes the underbrush gives place to heavier timber, and small clearings abound, around which the unsubdued forest stands like a solid wall of green, the scene reminding one quite forcibly of backwoods clearings in Ohio; and were it not for the ancient appearance of the Sabanja minarets, the old bowlder causeway, and other evidences of declining years, one might easily imagine himself in a new country instead of the cradle of our race.

At Sabanja the wagon-road terminates, and my way becomes execrable beyond anything I ever encountered; it leads over a low mountain-pass, following the track of the ancient roadway, that on the acclivity of the mountain has been torn up and washed about, and the stone blocks scattered here and piled up there by the torrents of centuries, until it would seem to have been the sport and plaything of a hundred Kansas cyclones. Bound about and among this disorganized mass, caravans have picked their way over the pass from the first dawn of commercial intercourse; following the same trail year after year, the stepping-places have come to resemble the steps of a rude stairway. From the summit of the pass is obtained a comprehensive view of the verdure-clad valley; here and there white minarets are seen protruding above the verdant area, like lighthouses from a green sea; villages dot the lower slopes of the mountains, while a lake, covering half the width of the valley for a dozen miles, glimmers in the mid-day sun, making altogether a scene that in some countries would long since have been immortalized on canvas or in verse. The descent is even rougher, if anything, than the western side, but it leads down into a tiny valley that, if situated near a large city, would resound with the voices of merry-makers the whole summer long. The undergrowth of this morning's observations has entirely disappeared; wide-spreading chestnut and grand old sycamore trees shade a circumscribed area of velvety greensward and isolated rocks; a tiny stream, a tributary of the Sackaria, meanders along its rocky bed, and forest-clad mountains tower almost perpendicularly around the charming little vale save one narrow outlet to the east. There is not a human being in sight, nor a sound to break the silence save the murmuring of the brook, as I fairly clamber down into this little sylvan retreat; but a wreath of smoke curling above the trees some distance from the road betrays the presence of man. The whole scene vividly calls to mind one of those marvellous mountain-retreats in which writers of banditti stories are wont to pitch their heroes' silken tent - no more appropriate rendezvous for a band of story-book free-booters could well be imagined.

Short stretches of ridable mule-paths are found along this valley as I follow the course of the little stream eastward; they are by no means continuous, by reason of the eccentric wanderings of the rivulet; but after climbing the rough pass one feels thankful for even small favors, and I plod along, now riding, now walking, occasionally passing little clusters of mud huts and meeting with pack animals en route to Ismidt with the season's shearing of mohair. "Alia Franga!" is the greeting I am now favored with, instead of the "Ah, I'Anglais." of Europe, as I pass people on the road; and the bicycle is referred to as an araba, the name the natives give their rude carts, and a name which they seem to think is quite appropriate for anything with wheels.

Following the course of the little tributary for several miles, crossing and recrossing it a number of times, I finally emerge with it into the valley of Sackaria. There are some very good roads down this valley, which is narrow, and in places contracts to but little more than a mere neck between the mountains. At one of the narrowest points the mountains present an almost perpendicular face of rock and here are the remnants of an ancient stonewall reputed to have been built by the Greeks, somewhere about the twelfth century in anticipation of an invasion of the Turks from the south. The wall stretches across the valley from mountain to river, and is quite a massive affair; an archway has been cut through it for the passage of caravans. Soon after passing through this opening I am favored with the company of a horseman, who follows me for three or four miles, and thoughtfully takes upon himself the office of telling me when to bin and when not to bin, according as he thinks the road suitable for 'cycling or not, until he discovers that his gratuitous advice produces no visible effect on my movements, when he desists and follows along behind in silence like a sensible fellow. About five o'clock in the afternoon I cross the Sackaria on an old stone bridge, and half an hour later roll into Geiveh, a large village situated in the middle of a triangular valley about seven miles in width. My cyclometer shows a trifle over forty miles from Ismidt; it has been a variable forty miles; I shall never forget the pass over the old causeway, the view of the Sabanja Valley from the summit, nor the lovely little retreat on the eastern side.

Trundling through the town in quest of a khan, I am soon surrounded by a clamorous crowd; and passing the house or office of the mudir or headman of the place, that person sallies forth, and, after ascertaining the cause of the commotion, begs me to favor the crowd and himself by riding round a vacant piece of ground hard by. After this performance, a respectable-looking man beckons me to follow him, and he takes me - not to his own house to be his guest, for Geiveh is too near Europe for this sort of thing - to a khan kept by a Greek with a mote in one eye, where a "shake down" on the floor, a cup of coffee or a glass of vishner is obtainable, and opposite which another Greek keeps an eating-house. There is no separate kitchen in this latter establishment as in the one at Isrnidt; one room answers for cooking, eating, nargileh-smoking, coffee- sipping, and gossiping; and while I am eating, a curious crowd watches my every movement with intense interest. Here, as at Ismidt, I am requested to examine for myself the contents of several pots. Most of them contain a greasy mixture of chopped meat and tomatoes stewed together, with no visible difference between them save in the sizes of the pieces of meat; but one vessel contains pillau, and of this and some inferior red wine I make my supper. Prices for eatables are ridiculously low; I hand him a cherik for the supper; he beckons me out of the back door, and there, with none save ourselves to witness the transaction, he counts me out two piastres change, which left him ten centa for the supper. He has probably been guilty of the awful crime of charging me about three farthings over the regular price, and was afraid to venture upon so iniquitous a proceeding in the public room lest the Turks should perchance detect him in cheating an Englishman, and revenge the wrong by making him feed me for nothing. It rains quite heavily during the night, and while waiting for it to dry up a little in the morning, the Geivehites voluntarily tender me much advice concerning the state of the road ahead, being governed in their ideas according to their knowledge of a 'cycler's mountain-climbing ability. By a round dozen of men, who penetrate into my room in a body ere I am fairly dressed, and who, after solemnly salaaming in chorus, commence delivering themselves of expressive pantomime and gesticulations, I am led to understand that the road from Geiveh to Tereklu is something fearful for a bicycle. One fat old Turk, undertaking to explain it more fully, after the others have exhausted their knowledge of sign language, swells himself up like an inflated toad and imitates the labored respiration of a broken-winded horse in order to duly impress upon my mind the physical exertion I may expect to put forth in "riding"-he also paws the air with his right foot-over the mountain-range that looms up like an impassable barrier three miles east of the town. The Turks as a nation have the reputation of being solemn-visaged, imperturbable people, yet one occasionally finds them quite animated and "Frenchy" in their behavior - the bicycle may, however, be in a measure responsible for this. The soil around Geiveh is a red clay that, after a shower, clings to the rubber tires of the bicycle as though the mere resemblance in color tended to establish a bond of sympathy between them that nothing could overcome, I pass the time until ten o'clock in avoiding the crowd that has swarmed the khan since early dawn, and has been awaiting with Asiatic patience ever since. At ten o'clock I win the gratitude of a thousand hearts by deciding to start, the happy crowd deserting half-smoked nargilehs, rapidly swallowing tiny cups of scalding-hot coffee in their anxiety lest I vault into the saddle at the door of the khan and whisk out of their sight in a moment - an idea that is flitting through the imaginative mind of more than one Turk present, as a natural result of the stories his wife has heard from his neighbor's wife, whose sister, from the roof of her house, saw me ride around the vacant space at the mudir's request yesterday. The Oriental imagination of scores of wondering villagers has been drawn upon to magnify that modest performance into a feat that fills the hundreds who didn't see it with the liveliest anticipations, and a murmuring undercurrent of excitement thrills the crowd as the word goes round that I am about to start. A minority of the people learned yesterday that I wouldn't ride across the stones, water- ditches, and mud-holes of the village streets, and these at once lead the way, taking upon themselves the office of conducting me to the road leading to the Kara Su Pass; while the less enlightened majority press on behind, the more restless spirits worrying me to ride, those of more patient disposition maintaining a respectful silence, but wondering why on earth I am walking.

The road they conduct me to is another of those ancient stone causeways that traverse this section of Asia Minor in all directions. This one and several others I happen to come across are but about three feet wide, and were evidently built for military purposes by the more enterprising people who occupied Constantinople and the adjacent country before the Turks-narrow stone pathways built to facilitate the marching of armies during the rainy season when the natural ground hereabout is all but impassable. These stone roads were probably built during the Byzantine occupation. Fairly smooth mule-paths lead along-side this relic of departed greatness and energy, and the warm sun having dried the surface, I mount and speed away from the wondering crowd, and in four miles reach the foot of the Kara Su Pass. From this spot I can observe a small caravan, slowly picking its way down the mountain; the animals are sometimes entirely hidden behind rocks, as they follow the windings and twistings of the trail down the rugged slope which the old Turk this morning thought would make me puff to climb.

A little stream called the Kara Su, or black water, comes dancing out of a rocky avenue near by; and while I am removing my foot-gear to ford it, I am joined by several herdsmen who are tending flocks of the celebrated Angora goats and the peculiar fat-tailed sheep of the East, which are grazing on neighboring knolls. These gentle shepherds are not overburdened with clothing, their nakedness being but barely covered; but they wear long sword-knives and old flint-lock, bell-mouthed horse- pistols that give them a ferocious appearance that seems strangely at variance with their peaceful occupation. They gather about me with a familiarity that impresses me anything but favorably toward them; they critically examine my clothing from helmet to moccasins, eying my various belongings wistfully, tapping my leather case, and pinching the rear package to try and ascertain the nature of its contents. I gather from their remarks about "para " (a term used in a general sense for money, as well as for the small coin of that name), as they regard the leather case with a covetous eye, that they are inclined to the opinion that it contains money; and there is no telling the fabulous wealth their untutored minds are associating with the supposed treasure-chest of a Frank who rides a silver "araba." Evidently these fellows have never heard of the tenth commandment; or, having heard of it, they have failed to read, mark, learn, and inwardly digest it for the improvement of their moral natures; for covetousness beams forth from every lineament of their faces and every motion of their hands. Seeing this, I endeavor to win them from the moral shackles of their own gloomy minds by pointing out the beautiful mechanism of my machine; I twirl the pedals and show them how perfect are the bearings of the rear wheel; I pinch the rubber tire to show them that it is neither iron nor wood, and call their attention to the brake, fully expecting in this usually winsome manner to fill them with gratitude and admiration, and make them forget all about my baggage and clothes. But these fellows seem to differ from those of their countrymen I left but a short time ago; my other effects interest them far more than the wheel does, and one of them, after wistfully eying my moccasins, a handsomer pair, perhaps, than he ever saw before, points ruefully down to his own rude sandals of thong-bound raw-hide, and casts a look upon his comrades that says far more eloquently than words, "What a shame that such lovely moccasins should grace the feet of a Frank and an unbeliever - ashes on his head - while a true follower of the Prophet like myself should go about almost barefooted!" There is no mistaking the natural bent of these gentle shepherds' inclinations, and as, in the absence of a rusty sword and a seventeenth-century horse pistol, they doubtless think I am unarmed, my impression from their bearing is that they would, at least, have tried to frighten me into making them a present of my moccasins and perhaps a few other things. In the innocence of their unsophisticated natures, they wist not of the compact little weapon reposing beneath my coat that is as superior to their entire armament as is a modern gunboat to the wooden walls of the last century. Whatever their intentions may be, however, they are doomed never to be carried out, for their attention is now attracted by the caravan, whose approach is heralded by the jingle of a thousand bells.

The next two hours find me engaged in the laborious task of climbing a mere bridle-path up the rugged mountain slope, along which no wheeled vehicle has certainly ever been before. There is in some places barely room for pack animals to pass between the masses of rocks, and at others, but a narrow ledge between a perpendicular rock and a sheer precipice. The steepest portions are worn into rude stone stairways by the feet of pack animals that toiled over this pass just as they toiled before America was discovered and have been toiling ever since; and for hundreds of yards at a stretch I am compelled to push the bicycle ahead, rear wheel aloft, in the well-known manner of going up-stairs. While climbing up a rather awkward place, I meet a lone Arab youth, leading his horse by the bridle, and come near causing a serious accident. It was at the turning of a sharp corner that I met this swarthy-faced youth face to face, and the sudden appearance of what both he and the horse thought was a being from a far more distant sphere than the western half of our own so frightened them both that I expected every minute to see them go toppling over the precipice. Reassuring the boy by speaking a word or two of Turkish, and seeing the impossibility of either passing him or of his horse being able to turn around, I turn about and retreat a short distance, to where there is more room. He is not quite assured of my terrestrial character even yet; he is too frightened to speak, and he trembles visibly as he goes past, greeting me with a leer of mingled fear and suspicion; at the same time making a brave but very sickly effort to ward off any evil designs I might be meditating against him by a pitiful propitiatory smile which will haunt my memory for weeks; though I hope by plenty of exercise to escape an attack of the nightmare.

This is the worst mountain climbing I have done with a bicycle; all the way across the Rockies there is nothing approaching this pass for steepness; although on foot or horseback it would of course not appear so formidable. When part way up, a bank of low hanging clouds come rolling down to meet me, enveloping the mountain in fog, and bringing on a disagreeable drizzle which scarcely improves the situation.

Five miles from the bottom of the pass and three hours from Geiveh I reach a small postaya-khan, occupied by one zaptieh and the station-keeper, where I halt for a half hour and get the zaptieh to brew me a cup of coffee, feeling the need of a, little refreshment after the stiff tugging of the last two hours. Coffee is the only refreshment obtainable here, and, though the weather looks anything but propitious, I push ahead toward a regular roadside khan, which I am told I shall come to at the distance of another hour - the natives of Asia Minor know nothing of miles or kilometres, but reckon the distance from point to point by the number of hours it usually takes to go on horseback. Reaching this khan at three o'clock, I call for something to satisfy the cravings of hunger, and am forthwith confronted with a loaf of black bread, villanously heavy, and given a preliminary peep into a large jar of a crumbly white substance as villanously odoriferous as the bread is heavy, and which I think the proprietor expects me to look upon as cheese. This native product seems to be valued by the people here in proportion as it is rancid, being regarded by them with more than affection when it has reached a degree of rancidness and odoriferousness that would drive a European - barring perhaps, a Limburger - out of the house. These two delicacies, and the inevitable tiny cups of black bitter coffee make up all the edibles the khan affords; so seeing the absence of any alternative, I order bread and coffee, prepared to make the most of circumstances. The proprietor being a kindly individual, and thinking perhaps that limited means forbid my indulgence in such luxuries as the substance in the earthenware jar, in the kindness of his heart toward a lone stranger, scoops out a small portion with his unwashed hand, puts it in a bowl of water and stirs it about a little by way of washing it, drains the water off through his fingers, and places it before me. While engaged in the discussion of this delectable meal, a caravan of mules arrives in charge of seven rough-looking Turks, who halt to procure a feed of barley for their animals, the supplying of which appears to be the chief business of the klian-jee. No sooner have these men alighted and ascertained the use of the bicycle, than I am assailed with the usual importunities to ride for their further edification. It would be quite as reasonable to ask a man to fly as to ride a bicycle anywhere near the khan; but in the innocence of their hearts and the dulness of their Oriental understandings they think differently. They regard my objections as the result of a perverse and contrary disposition, and my explanation of mimkin deyil" as but a groundless excuse born of my unwillingness to oblige. One old gray-beard, after examining the bicycle, eyes me meditatively for a moment, and then comes forward with a humorous twinkle in his eye, and pokes me playfully in the ribs, and makes a peculiar noise with the mouth: " q-u-e-e-k," in an effort to tickle me into good-humor and compliance with their wishes; in addition to which, the artful old dodger, thinking thus to work on my vanity, calls me "Pasha Effendi." Finding that toward their entreaties I give but the same reply, one of the younger men coolly advocates the use of force to coerce me into giving them an exhibition of my skill on the araba. As far as I am able to interpret, this bold visionary's argument is: "Behold, we are seven; Effendi is only one; we are good Mussulmans - peace be with us - he is but a Frank - ashes on his head- let us make him bin."



CHAPTER XII.



THROUGH THE ANGORA GOAT COUNTRY.

The other members of the caravan company, while equally anxious to see the performance, and no doubt thinking me quite an unreasonable person, disapprove of the young man's proposition; and the Man-jee severely reprimands him for talking about resorting to force, and turning to the others, he lays his forefingers together and says something about Franks, Mussulmans, Turks, and Ingilis; meaning that even if we are Franks and Mussulmans, we are not prevented from being at the same time allies and brothers. From the khan the ascent is more gradual, though in places muddy and disagreeable from the drizzling rain which still falls, and about 4 P.M. I arrive at the summit. The descent is smoother, and shorter than the western slope, but is even more abrupt; the composition is a slaty, blue clay, in which the caravans have worn trails so deep in places that a mule is hidden completely from view. There is no room for animals to pass each other in these deep trench-like trails, and were any to meet, the only possible plan is for the ascending animals to be backed down until a wider place is reached. There is little danger of the larger caravans being thus caught in these " traps for the unwary," since each can hear the other's approach and take precautions; but single horsemen and small parties must sometimes find themselves obliged to either give or take, in the depths of these queer highways of commerce. It is quite an awkward task to descend with the bicycle, as for much of the way the trail is not even wide enough to admit of trundling in the ordinary manner, and I have to adopt the same tactics in going down as in coming up the mountain, with the difference, that on the eastern slope I have to pull back quite as stoutly as I had to push forward on the western. In going down I meet a man with three donkeys, but fortunately I am able to scramble up the bank sufficiently to let him pass. His donkeys are loaded with half-ripe grapes, which he is perhaps taking all the way to Constantinople in this slow and laborious manner, and he offers me some as an inducement for me to ride for his benefit. Some wheelmen, being possessed of a sensitive nature, would undoubtedly think they had a right to feel aggrieved or insulted if offered a bunch of unripe grapes as an inducement to go ahead and break their necks; but these people here in Asia Minor are but simple-hearted, overgrown children; they will go straight to heaven when they die, every one of them.

At six o'clock I roll into Tereklu, having found ridable road a mile or so before reaching town. After looking at the cyclometer I begin figuring up the number of days it is likely to take me to reach Teheran, if yesterday and to-day have been expository of the country ahead; forty and one-third miles yesterday and nineteen and a half to-day, thirty miles a day-rather slow progress for a wheelman, I mentally conclude; but, although I would rather ride from " Land's End to John O'Groat's " for a task, than bicycle over the ground I have traversed between here and Ismidt, I find the tough work interlarded with a sufficiency of novel and interesting phases to make the occupation congenial. Upon dismounting at Tereklu, I find myself but little fatigued with the day's exertions, and with a view to obtaining a little peace and freedom from importunities to ride after supper, I gratify Asiatic curiosity several times before undertaking to allay the pangs of hunger - a piece of self-denial quite commendable, even if taken in connection with the idea of self-protection, when one reflects that I had spent the day in severe exercise, and had eaten since morning only a piece of bread.

Not long after my arrival at Tereklu I am introduced to another peculiar and not unknown phase of the character of these people, one that I have sometimes read of, but was scarcely prepared to encounter before being on Asian soil three days. From some of them having received medical favors from the medicine chest of travellers and missionaries, the Asiatics have come to regard every Frank who passes through their country as a skilful physician, capable of all sorts of wonderful things in the way of curing their ailments; and immediately after supper I am waited upon by my first patient, the mulazim of the Tereklu zaptiehs. He is a tall, pleasant-faced fellow, whom I remember as having been wonderfully courteous and considerate while I was riding for the people before supper, and he is suffering with neuralgia in his lower jaw. He comes and seats himself beside me, rolls a cigarette in silence, lights it, and hands it to me, and then, with the confident assurance of a child approaching its mother to be soothed and cured of some ailment, he requests me to cure his aching jaw, seemingly having not the slightest doubt of my ability to afford him instant relief. I ask him why he don't apply to the hakim (doctor) of his native town. He rolls another cigarette, makes me throw the half-consumed one away, and having thus ingratiated himself a trifle deeper into my affections, he tells me that the Tereklu hakim is "fenna; " in other words, no good, adding that there is a duz hakim at Gieveh, but Gieveh is over the Kara Su dagh. At this juncture he seems to arrive at the conclusion that perhaps I require a good deal of coaxing and good treatment, and, taking me by the hand, he leads me in that affectionate, brotherly manner down the street and into a coffee-Maw, and spends the next hour in pressing upon me coffee and cigarettes, and referring occasionally to his aching jaw. The poor fellow tries so hard to make himself agreeable and awaken my sympathies, that I really begin to feel myself quite an ingrate in not being able to afford him any relief, and slightly embarrassed by my inability to convince him that my failure to cure him is not the result of indifference to his sufferings.

Casting about for some way of escape without sacrificing his good-will, and having in mind a box of pills I have brought along, I give him to understand that I am at the top of the medical profession as a stomach-ache hakim, but as for the jaw-ache I am, unfortunately, even worse than his compatriot over the way. Had I attempted to persuade him that I was not a doctor at all, he would not have believed me; his mind being unable to grasp the idea of a Frank totally unacquainted with the noble AEsculapian art; but he seems quite aware of the existence of specialists in the profession, and notwithstanding my inability to deal with his particular affliction, my modest confession of being unexcelled in another branch of medicine seems to satisfy him. My profound knowledge of stomachic disorders and their treatment excuses my ignorance of neuralgic remedies.

There seems to be a larger proportion of superior dwelling-houses in Tereklu than in Gieveh, although, to the misguided mind of an unbeliever from the West, they have cast a sort of a funereal shadow over this otherwise desirable feature of their town by building their principal residences around a populous cemetery, which plays the part of a large central square. The houses are mostly two-story frame buildings, and the omnipresent balconies and all the windows are faced with close lattice-work, so that the Osmanli ladies can enjoy the luxury of gazing contemplatively out on the area of disorderly grave-stones without being subjected to the prying eyes of passers-by. In the matter of veiling their faces the women of these interior towns place no such liberal - not to say coquettish - interpretation upon the office of the yashmak as do their sisters of the same religion in and about Constantinople. The ladies of Tereklu, seemingly, have a holy horror of displaying any of their facial charms; the only possible opportunity offered of seeing anything, is to obtain an occasional glimpse of the one black eye with which they timidly survey you through a small opening in the folds of their shroud-like outer garment, that encases them from head to foot; and even this peeping window of their souls is frequently hidden behind the impenetrable yashmak. Mussulman women are the most gossipy and inquisitive creatures imaginable; a very natural result, I suppose, of having had their feminine rights divine under constant restraint and suppression by the peculiar social position women occupy in Mohammedan countries. When I have arrived in town and am surrounded and hidden from outside view by a solid wall of men, it is really quite painful to see the women standing in small groups at a distance trying to make out what all the excitement is about. Nobody seems to have a particle of sympathy for their very natural inquisitiveness, or even to take any notice of their presence. It is quite surprising to see how rapidly the arrival of the Frank with the wonderful araba becomes known among these women from one end of town to another; in an incredibly short space of time, groups of shrouded forms begin to appear on the housetops and other vantage-points, craning their necks to obtain a glimpse of whatever is going on.

In the innocence of an unsophisticated nature, and a feeling of genuine sympathy for their position, I propose collecting these scattered groups of neglected females together and giving an exhibition for their especial benefit, but the men evidently regard the idea of going to any trouble out of consideration for them as quite ridiculous; indeed, I am inclined to think they regard it as evidence that I am nothing less than a gay Lothario, who is betraying altogether too much interest in their women; for the old school Osmanli encompasses those hapless mortals about with a green wall of jealousy, and regards with disapproval, even so much as a glance in their direction. While riding on one occasion, this evening, I noticed one over-inquisitive female become so absorbed in the proceedings as to quite forget herself, and approach nearer to the crowd than the Tereklu idea of propriety would seem to justify. In her absent-mindedness, while watching me ride slowly up and dismount, she allowed her yashmak to become disarranged and reveal her features. This awful indiscretion is instantly detected by an old Blue-beard standing by, who eyes the offender severely, but says nothing; if she is one of his own wives, or the wife of an intimate friend, the poor lady has perhaps earned for herself a chastisement with a stick later in the evening.

Human nature is pretty much the same in the Orient as anywhere else; the degradation of woman to a position beneath her proper level has borne its legitimate fruits; the average Turkish woman is said to be as coarse and unchaste in her conversation as the lowest outcasts of Occidental society, and is given to assailing her lord and master, when angry, with language anything but choice.

It is hardly six o'clock when I issue forth next morning, but there are at least fifty women congregated in the cemetery, alongside which my route leads. During the night they seem to have made up their minds to grasp the only opportunity of "seeing the elephant" by witnessing my departure; and as, "when a woman will she will," etc., applies to Turkish ladies as well as to any others, in their laudable determination not to be disappointed they have been patiently squatting among the gray tombstones since early dawn. The roadway is anything but smooth, nevertheless one could scarce be so dead to all feelings of commiseration as to remain unmoved by the sight of that patiently waiting crowd of shrouded females; accordingly I mount and pick my way along the street and out of town. Modest as is this performance, it is the most marvellous thing they have seen for many a day; not a sound escapes them as I wheel by, they remain as silent as though they were the ghostly population of the graveyard they occupy, for I which, indeed, shrouded as they are in white from head to foot, they might easily be mistaken by the superstitious. My road leads over an undulating depression between the higher hills, a region of small streams, wheat-fields, and irrigating ditches, among which several trails, leading from Tereklu to numerous villages scattered among the mountains and neighboring small valleys, make it quite difficult to keep the proper road. Once I wander off my proper course for several miles; finding out my mistake I determine upon regaining the Torbali trail by a short cut across the stubble-fields and uncultivated knolls of scrub oak. This brings me into an acquaintanceship with the shepherds and husbandmen, and the ways of their savage dogs, that proves more lively than agreeable. Here and there I find primitive threshing-floors; they are simply spots of level ground selected in a central position and made smooth and hard by the combined labors of the several owners of the adjoining fields, who use them in common. Rain in harvest is very unusual; therefore the trouble and expense of covering them is considered unnecessary. At each of these threshing-centres I find a merry gathering of villagers, some threshing out the grain, others winnowing it by tossing it aloft with wooden, flat-pronged forks; the wind blows the lighter chaff aside, while the grain falls back into the heap. When the soil is sandy, the grain is washed in a neighboring stream to take out most of the grit, and then spread out on sheets, in the sun to dry before being finally stored away in the granaries. The threshing is done chiefly by the boys and women, who ride on the same kind of broad sleigh-runner-shaped boards described in European Turkey.

The sight of my approaching figure is, of course, the signal for a general suspension of operations, and a wondering as to what sort of being I am. If I am riding along some well-worn by-trail, the women and younger people invariably betray their apprehensions of my unusual appearance, and seldom fail to exhibit a disposition to flee at my approach, but the conduct of their dogs causes me not a little annoyance. They have a noble breed of canines throughout the Angora goat country - fine animals, as large as Newfoundlands, with a good deal the appearance of the mastiff; and they display their hostility to my intrusion by making straight at me, evidently considering me fair game. These dogs are invaluable friends, but as enemies and assailants they are not exactly calculated to win a 'cycler's esteem. In my unusual appearance they see a strange, undefinable enemy bearing down toward their friends and owners, arid, like good, faithful dogs, they hesitate not to commence the attack; sometimes there is a man among the threshers and winnowers who retains presence of mind enough to notice the dogs sallying forth to attack me, and to think of calling them back; but oftener I have to defend myself as best I can, while the gaping crowd, too dumfounded and overcome at my unaccountable appearance to think of anything else, simply stare as though expecting to see me sail up into space out of harm's way, or perform some other miraculous feat. My general tactics are to dismount if riding, and manoeuvre the machine- so as to keep it between myself and my savage assailant if there be but one; and if more than one, make feints with it at them alternately, not forgetting to caress them with a handy stone whenever occasion offers. There is a certain amount of cowardice about these animals notwithstanding their size and fierceness; they are afraid and suspicious of the bicycle as of some dreaded supernatural object; atnd although I am sometimes fairly at my wit's end to keep them at bay, I manage to avoid the necessity of shooting any of them. I have learned that to kill one of these dogs, no matter how great the provocation, would certainly get me into serious trouble with the natives, who value them very highly and consider the wilful killing of one little short of murder; hence my forbearance. When I arrive at a threshing-floor, and it is discovered that I am actually a human being and do not immediately encompass the destruction of those whose courage has been equal to awaiting my arrival, the women and children who have edged off to some distance now approach, quite timidly though, as if not quite certain of the prudence of trusting their eyesight as to the peaceful nature of my mission; and the men vie with each other in their eagerness to give me all desired information about my course; sometimes accompanying me a considerable distance to make sure of guiding me aright. But their contumacious canine friends seem anything but reassured of my character or willing to suspend hostilities; in spite of the friendly attitude of their masters and the peacefulness of the occasion generally, they make furtive dashes through the ranks of the spectators at me as I wheel round the small circular threshing-floor, and savagely snap at the revolving wheels. Sometimes, after being held in check until I am out of sight beyond a knoll, these vindictive and determined assailants will sneak around through the fields, and, overtaking me unseen, make stealthy onslaughts upon me from the brush; my only safety is in unremitting vigilance. Like the dogs of most semi-civilized peoples, they are but imperfectly trained to obey; and the natives dislike checking them in their attacks upon anybody, arguing that so doing interferes with the courage and ferocity of their attack when called upon for a legitimate occasion.

It is very questionable, to say the least, if inoffensive wayfarers should be expected to quietly submit to the unprovoked attack of ferocious animals large enough to tear down a man, merely in view of possibly checking their ferocity at some other time. When capering wildly about in an unequal contest with three or four of these animals, while conscious of having the means at hand to give them all their quietus, one feels as though he were at that particular moment doing as the Romans do, with a vengeance; nevertheless, it has to be borne, and I manage to come through with nothing worse than a rent in the leg of my riding trousers. Finally, after fording several small streams, giving half a dozen threshing-floor exhibitions, and running the gauntlet of no end of warlike canines, I reach the lost Torbali trail, and, find it running parallel with a range of hills, intersecting numberless small streams, across which are sometimes found precarious foot-bridges consisting of a tree- trunk felled across it from bank to bank, the work of some enterprising peasant for his own particular benefit rather than the outcome of public spirit. Occasionally I bowl merrily along stretches of road which nature and the caravans together have made smooth enough even to justify a spurt; but like a fleeting dream, this favorable locality passes to the rearward, and is followed by another mountain-slope whose steep grade and rough surface reads " trundle only."

They seem the most timid people hereabout I ever saw. Few of them but show unmistakable signs of being frightened at my approach, even when I am trundling-the nickel-plate glistening in the sunlight, I think, inspires them with awe even at a distance - and while climbing this hill I am the innocent cause of the ignominious flight of a youth riding a donkey. While yet two hundred yards away, he reins up and remains transfixed for one transitory moment, as if making sure that his eyes are not deceiving him, or that he is really awake, and then hastily turns tail and bolts across the country, belaboring his long-eared charger into quite a lively gallop in his wild anxiety to escape from my awe- inspiring presence; and as he vanishes across a field, he looks back anxiously to reassure himself that I am not giving chase. Ere kind friends and thoughtful well-wishers, with all their warnings of danger, are three days' journey behind, I find myself among people who run away at my approach. Shortly afterward I observe this bold donkey-rider half a mile to the left, trying to pass me and gain my rear unobserved. Others whom I meet this forenoon are more courageous; instead of resorting to flight, they keep boldly on their general course, simply edging off to a respectful distance from my road; some even venture to keep the road, taking care to give me a sufficiently large margin over and above my share of the way to insure against any possibility of giving offence; while others will even greet me with a feeble effort to smile, and a timid, hesitating look, as if undecided whether they are not venturing too far. Sometimes I stop and ask these lion-hearted specimens whether I am on the right road, when they give a hurried reply and immediately take themselves off, as if startled at their own temerity. These, of course, are lone individuals, with no companions to bolster up their courage or witness their cowardice; the conduct of a party is often quite the reverse. Sometimes they seem determined not to let me proceed without riding for them, whether rocky ridge, sandy depression, or mountain-slope characterizes our meeting-place, and it requires no small stock of forbearance and tact to get away from them without bringing on a serious quarrel. They take hold of the machine whenever I attempt to leave them, and give me to understand that nothing but a compliance with their wishes will secure my release; I have known them even try the effect of a little warlike demonstration, having vague ideas of gaining their object by intimidation; and this sort of thing is kept up until their own stock of patience is exhausted, or until some more reasonable member of the company becomes at last convinced that it really must be "mimkin deyil, " after all; whereupon they let me go, ending the whole annoying, and yet really amusing, performance by giving me the most minute particulars of the route ahead, and parting in the best of humor. To lose one's temper on these occasions, or to attempt to forcibly break away, is quickly discovered to be the height of folly; they themselves are brimful of good humor, and from beginning to end their countenances are wreathed in smiles; although they fairly detain me prisoner the while, they would never think of attempting any real injury to either myself or the bicycle. Some of the more enterprising even express their determination of trying to ride the machine themselves; but I always make a firm stand against any such liberties as this; and, rough, half-civilized fellows though they often are, armed, and fully understanding the advantage of numbers, they invariably yield this point when they find me seriously determined not to allow it. Descending into a narrow valley, I reach a road-side khan, adjoining a thrifty-looking melon-garden - this latter a welcome sight, since the day is warm and sultry; and a few minutes' quiet, soulful communion with a good ripe water-melon, I think to myself, will be just about the proper caper to indulge in after being worried with dogs, people, small streams, and unridable hills since six o'clock. "Carpoose ?" I inquire, addressing the proprietor of the khan, who issues forth from the stable.

" Peefci, effendi," he answers, and goes off to the garden for the melon. Smiling sweetly at vacancy, in joyous anticipation of the coming feast and the soothing influence I feel sure of its exerting upon my feelings, somewhat ruffled by the many annoyances of the morning, I seek a quiet, shady corner, thoughtfully loosening my revolver-belt a couple of notches ere sitting down. In a minute the khan-jee returns, and hands me a "cucumber" about the size of a man's forearm.

"That isn't a carpoose; I want a carpoose-a su carpoose." I explain.

"Su carpoose, yoke" he replies; and as I have not yet reached that reckless disregard of possible consequences to which I afterward attain, I shrink from tempting Providence by trying conclusions with the overgrown and untrustworthy cucumber; so bidding the khan-jee adieu, I wheel off down the valley. I find a fair proportion of good road along this valley; the land is rich, and though but rudely tilled, it produces wonderfully heavy crops of grain when irrigated. Small villages, surrounded by neglected-looking orchards and vineyards, abound at frequent intervals. Wherever one finds an orchard, vineyard, or melon-patch, there is also almost certain to be seen a human being evidently doing nothing but sauntering about, or perhaps eating an unripe melon.

This naturally creates an unfavorable impression upon a traveller's mind; it means either that the kleptomaniac tendencies of the people necessitate standing guard over all portable property, or that the Asiatic follows the practice of hovering around all summer, watching and waiting for nature to bestow her blessings upon his undeserving head. Along this valley I meet a Turk and his wife bestriding the same diminutive donkey, the woman riding in front and steering their long-eared craft by the terror of her tongue in lieu of a bridle. The fearless lady halts her steed as I approach, trundling my wheel, the ground being such that riding is possible but undesirable. "What is that for, effendi." inquires the man, who seems to be the more inquisitive of the two. "Why, to bin, of course! don't you see the saddle?" says the woman, without a moment's hesitation; and she bestows a glance of reproach upon her worse half for thus betraying his ignorance, twisting her neck round in order to send the glance straight at his unoffending head. This woman, I mentally conclude, is an extraordinary specimen of her race; I never saw a quicker-witted person anywhere; and I am not at all surprised to find her proving herself a phenomenon in other things. When a Turkish female meets a stranger on the road, and more especially a Frank, her first thought and most natural impulse is to make sure that no part of her features is visible - about other parts of her person she is less particular. This remarkable woman, however, flings custom to the winds, and instead of drawing the ample folds of her abbas about her, uncovers her face entirely, in order to obtain a better view; and, being unaware of my limited understanding, she begins discussing bicycle in quite a chatty manner. I fancy her poor husband looks a trifle shocked at this outrageous conduct of the partner of his joys and sorrows; but he remains quietly and discreetly in the background; whereupon I register a silent vow never more to be surprised at anything, for that long-suffering and submissive being, the hen-pecked husband, is evidently not unknown even in Asiatic Turkey.

Another mountain-pass now has to be climbed; it is only a short distance- perhaps two miles - but all the way up I am subjected to the disagreeable experience of having my footsteps dogged by two armed villagers. There is nothing significant or exceptional about their being armed, it is true; but what their object is in stepping almost on my heels for the whole distance up the acclivity is beyond my comprehension. Uncertain whether their intentions are honest or not, it is anything but reassuring to have them following within sword's reach of one's back, especially when trundling a bicycle up a lonely mountain-trail. I have no right to order them back or forward, neither do I care to have them think I entertain suspicions of their intentions, for in all probability they are but honest villagers, satisfying their curiosity in their own peculiar manner, and doubtless deriving additional pleasure from seeing one of their fellow-mortals laboriously engaged while they leisurely follow. We all know how soul-satisfying it is for some people to sit around and watch their fellow-man saw wood. Whenever I halt for a breathing-spell they do likewise; when I continue on, they promptly take up their line of march, following as before in silence; and when the summit is reached, they seat themselves on a rock and watch my progress down the opposite slope.

A couple of miles down grade brings me to Torbali, a place of several thousand inhabitants with a small covered bazaar and every appearance of a thriving interior town, as thrift goes in Asia Minor. It is high noon, and I immediately set about finding the wherewithal to make a substantial meal. I find that upon arriving at one of these towns, the best possible disposition to make of the bicycle is to deliver it into the hands of some respectable Turk, request him to preserve it from the meddlesome crowd, and then pay no further attention to it until ready to start. Attempting to keep watch over it oneself is sure to result in a dismal failure, whereas an Osmanli gray-beard becomes an ever-willing custodian, regards its safe-keeping as appealing to his honor, and will stand guard over it for hours if necessary, keeping the noisy and curious crowds of his townspeople at a respectful distance "by brandishing a thick stick at anyone who ventures to approach too near. These men will never accept payment for this highly appreciated service, it seems to appeal to the Osmanli's spirit of hospitality; they seem happy as clams at high tide while gratuitously protecting my property, and I have known them to unhesitatingly incur the displeasure of their own neighbors by officiously carrying the bicycle off into an inner room, not even granting the assembled people the harmless privilege of looking at it from a distance - for there might be some among the crowd possessed of the fenna ghuz (evil eye), and rather than have them fix their baleful gaze upon the important piece of property left under his charge by a stranger, he chivalrously braves the displeasure of his own people; smiling complacently at their shouts of disapproval, he triumphantly bears it out of their sight and from the fell influence of the possible fenna ghuz. Another strange and seemingly paradoxical phase of these occasions is that when the crowd is shouting out its noisiest protests against the withdrawal of the machine from popular inspection, any of the protestors will eagerly volunteer to help carry the machine inside, should the self-important personage having it in custody condescend to make the slightest intimation that such service would be acceptable. Handing over the bicycle, then, to the safe-keeping of a respectable kahuay-jee (coffee khan employee) I sally forth in quest of eatables. The kah vay-jee has it immediately carried inside and set up on one of the divans, in which elevated position he graciously permits it to be gazed upon by the people, who swarm into his khan in such numbers as to make it impossible for him to transact any business. "Under the guidance of another volunteer, who, besides acting the part of guide, takes particular care that I get lumping weight, etc., I proceed to the ett-jees and procure some very good mutton-chops, and from there to the ekmek-jees for bread. This latter person straightway volunteers to cook my chops. Sending to his residence for a tin dish, some chopped onions and butter, he puts them in his oven, and in a few minutes sets them before me, browned and buttered. Meanwhile, he has despatched a youth somewhere on another errand, who now returns and supplements the savory chops with a small dish of honey in the comb and some green figs. Seated on the generous-hearted ekmek-jee's dough-board, I make a dinner good enough for anybody.

While discussing these acceptable viands, I am somewhat startled at hearing one of the worst "cuss-words " in the English language repeated several times by one of the two Turks engaged in the self-imposed duty of keeping people out of the place while I am eating - a kindly piece of courtesy that wins for them my warmest esteem. The old fellow proves to be a Crimean veteran, and, besides a much-prized medal he brought back with him, he somehow managed to acquire this discreditable, perhaps, but nevertheless unmistakable, memento of having at some time or other campaigned it with "Tommy Atkins." I try to engage him in conversation, but find that he doesn't know another solitary word of English. He simply repeats the profane expression alluded to in a parrot-like manner without knowing anything of its meaning; has, in fact, forgotten whether it is English, French, or Italian. He only knows it as a "Frank" expression, and in that he is perfectly right: it is a frank expression, a very frank expression indeed. As if determined to do something agreeable in return for the gratifying interest I seem to be taking in him on account of this profanity, he now disappears, and shortly returns with a young man, who turns out to be a Greek, and the only representative of Christendom in Torbali. The old Turk introduces him as a "Ka-ris-ti-ahn " (Christian) and then, in reply to questioners, explains to the interested on-lookers that, although an Englishman, and, unlike the Greeks, friendly to the Turks, I also am a " Ka-ris-ti-ahn; " one of those queer specimens of humanity whose perverse nature prevents them from embracing the religion of the Prophet, and thereby gaining an entrance into the promised land of the kara ghuz kiz (black-eyed houris). During this profound exposition of my merits and demerits, the wondering people stare at me with an expression on their faces that plainly betrays their inability to comprehend so queer an individual; they look as if they think me the oddest specimen they have ever met, and taking into due consideration my novel mode of conveyance, and that many Torbali people never before saw an Englishman, this is probably not far from a correct interpretation of their thoughts.

Unfortunately, the streets and environments of Torbali are in a most wretched condition; to escape sprained ankles it is necessary to walk with a great deal of caution, and the idea of bicycling through them is simply absurd. Nevertheless the populace turns out in high glee, and their expectations run riot as I relieve the kahvay-jee of his faithful vigil and bring forth my wheel. They want me to bin in their stuffy little bazaar, crowded with people and donkeys; mere alley-ways with scarcely a twenty yard stretch from one angle to another; the surface is a disorganized mass of holes and stones over which the wary and hesitative donkey picks his way with the greatest care; and yet the popular clamor is "Bin, bin; bazaar, bazaar." The people who have been showing me how courteously and considerately it is possible for Turks to treat a stranger, now seem to have become filled with a determination not to be convinced by anything I say to the contrary; and one of the most importunate and headstrong among them sticks his bearded face almost up against my own placid countenance (I have already learned to wear an unruffled, martyr-like expression on these howling occasions) and fairly shrieks out, "Bin! bin!" as though determined to hoist me iuto the saddle, whether or no, by sheer force of his own desire to see me there. This person ought to know better, for he wears the green turban of holiness, proving him to have made a pilgrimage to Mecca, but the universal desire to see the bicycle ridden seems to level all distinctions. All this tumult, it must not be forgotten, is carried on in perfect good humor; but it is, nevertheless, very annoying to have it seem that I am too boorish to repay their kindness by letting them see me ride; even walking out of town to avoid gratifying them, as some of them doubtless think. These little embarrassments are some of the penalties of not knowing enough of the language to be able to enter into explanations. Learning that there is a piece of wagon-road immediately outside the town, I succeed in silencing the clamor to so mo extent by promising to ride when the araba yole is reached; whereupon hundreds come flocking out of town, following expectantly at my heels. Consoling myself with the thought that perhaps I will be able to mount and shake the clamorous multitude off by a spurt, the promised araba yole is announced; but the fates are plainly against me to-day, for I find this road leading up a mountain slope from the very beginning. The people cluster expectantly around, while I endeavor to explain that they are doomed to disappointment - that to be disappointed in their expectations to see the araba ridden is plainly their kismet, for the hill is too steep to be ridden. They laugh knowingly and give me to understand that they are not quite such simpletons as to think that an araba cannot be ridden along an araba yole. " This is an araba yole," they argue, "you are riding an araba; we have seen even our own clumsily-made arabas go up here time and again, therefore it is evident that you are not sincere," and they gather closer around and spend another ten minutes in coaxing. It is a ridiculous position to be in; these people use the most endearing terms imaginable; some of them kiss the bicycle and would get down and kiss my dust-begrimed moccasins if I would permit it; at coaxing they are the most persevering people I ever saw. To. convince them of the impossibility of riding up the hill I allow a muscular young Turk to climb into the saddle and try to propel himself forward while I hold him up. This has the desired effect, and they accompany me farther up the slope to where they fancy it to be somewhat less steep, a score of all too-willing hands being extended to assist in trundling the machine. Here again I am subjected to another interval of coaxing; and this same annoying programme is carried out several times before I obtain my release. They are the most headstrong, persistent people I have yet encountered; the natural pig- headed disposition of the "unspeakable Turk" seems to fairly run riot in this little valley, which at the point where Torbali is situated contracts to a mere ravine between rugged heights.

For a full mile up the mountain road, and with a patient insistence quite commendable in itself, they persist in their aggravating attentions; aggravating, notwithstanding that they remain in the best of humor, and treat me with the greatest consideration in every other respect, promptly and severely checking any unruly conduct among the youngsters, which once or twice reveals itself in the shape of a stone pitched into the wheel, or some other pleasantry peculiar to the immature Turkish mind. At length one enterprising young man, with wild visions of a flying wheelman descending the mountain road with lightning-like velocity, comes prominently to the fore, and unblushingly announces that they have been bringing me along the wrong road; and, with something akin to exultation in his gestures, motions for me to turn about and ride back. Had the others seconded this brilliant idea there was nothing to prevent me from being misled by the statement; but his conduct is at once condemned; for though pig-headed, they are honest of heart, and have no idea of resorting to trickery to gain their object. It now occurs to me that perhaps if I turn round and ride down hill a short distance they will see that my trundling up hill is really a matter of necessity instead of choice, and thus rid me of their undesirable presence. Hitherto the slope has been too abrupt to admit of any such thought, but now it becomes more gradual. As I expected, the proposition is heralded with unanimous shouts of approval, and I take particular care to stipulate that after this they are to follow me no farther; any condition is acceptable to them as long as it includes seeing how the thing is ridden. It is not without certain misgivings that I mount and start cautiously down the declivity between two rows of turbaned and fez-bedecked heads, for I have not yet forgotten the disagreeable actions of the mob at Adrianople in running up behind and giving the bicycle vigorous forward pushes, a proceeding that would be not altogether devoid of danger here, for besides the gradient, one side of the road is a yawning chasm. These people, however, confine themselves solely to howling with delight, proving themselves to be well- meaning and comparatively well-behaved after all. Having performed my part of the compact, a few of the leading men shake hands, and express their gratitude and well-wishes; and after calling back several youngsters who seem unwilling to abide by the agreement forbidding them to follow any farther, the whole noisy company proceed along footpaths leading down the cliffs to town, which is in plain view almost immediately below.

The entire distance between Torbali and Keshtobek, where tomorrow forenoon I cross over into the vilayet of Angora, is through a rough country for bicycling. Forest-clad mountains, rocky gorges, and rolling hills characterize the landscape; rocky passes lead over mountains where the caravans, engaged in the exportation of mohair ever since that valuable commodity first began to be exported, have worn ditch-like trails through ridges of solid rock three feet in depth; over the less rocky and precipitous hills beyond a comprehensive view is obtained of the country ahead, and these time-honored trails are seen leading in many directions, ramifying the country like veins of one common system, which are necessarily drawn together wherever there is but one pass. Parts of these commercial by-ways are frequently found to be roughly hedged with wild pear and other hardy shrubs indigenous to the country-the relics of by-gone days, planted when these now barren hills were cultivated, to protect the growing crops from depredation. Old mill-stones with depressions in the centre, formerly used for pounding corn in, and pieces of hewn masonry are occasionally seen as one traverses these ancient trails, marking the site of a village in days long past, when cultivation and centres of industry were more conspicuous features of Asia Minor than they are to- day; lone graves and graves in clusters, marked by rude unchiselled headstones or oblong mounds of bowlders, are frequently observed, completing the scene of general decay. While riding along these tortuous ways, the smooth-worn camel-paths sometimes affording excellent wheeling, the view ahead is often obstructed by the untrimmed hedges on either side, and one sometimes almost comes into collision, in turning a bend, with horsemen, wild-looking, armed formidably in the manner peculiar to the country, as though they were assassins stealing forth under cover. Occasionally a female bestriding a donkey suddenly appears but twenty or thirty yards ahead, the narrowness and the crookedness of the hedged-in trail favoring these abrupt meetings; shrouded perhaps in a white abbas, and not infrequently riding a white donkey, they seldom fail to inspire thoughts of ghostly equestriennes gliding silently along these now half- deserted pathways. Many a hasty but sincere appeal is made to Allah by these frightened ladies as they fancy themselves brought suddenly face to face with the evil one; more than once this afternoon I overhear that agonizing appeal for providential aid and protection of which I am the innocent cause. The second thought of the lady - as if it occurred to her that with any portion of her features visible she would be adjudged unworthy of divine interference in her behalf - is to make sure that her yashmak is not disarranged, and then comes a mute appeal to her attendant, if she have one, for some explanation of the strange apparition so suddenly and unexpectedly confronting them.

In view of the nature of the country and the distance to Keshtobek, I have no idea of being able to reach that place to-night, and when I arrive at the ruins of an old mud-built khan, at dusk, I conclude to sup off the memories of my excellent dinner and a piece of bread I have in my pocket, and avail myself of its shelter for the night. While eating my frugal repast, up ride three mule-teers, who, after consulting among themselves some minutes, finally picket their animals and prepare to join my company; whether for all night or only to give their animals a feed of grass, I am unable to say. Anyhow, not liking the idea of spending the whole night, or any part of it, in these unfrequented hills with three ruffianly-looking natives, I again take up my line of march along mountain mule-paths for some three miles farther, when I descend into a small valley, and it being too dark to undertake the task of pitching my tent, I roll myself up in it instead. Soothed by the music of a babbling brook, I am almost asleep, when a glorious meteor shoots athwart the sky, lighting up the valley with startling vividness for one brief moment, and then the dusky pall of night descends, and I am gathered into the arms of Morpheus. Toward morning it grows chilly, and I am but fitfully dozing in the early gray, when I am awakened by the bleating and the pattering feet of a small sea of Angora goats. Starting up, I discover that I am at that moment the mysterious and interesting subject of conversation between four goatherds, who have apparently been quietly surveying my sleeping form for some minutes. Like our covetous friends beyond the Kara Su Pass, these early morning acquaintances are unlovely representatives of their profession; their sword-blades are half naked, the scabbards being rudely fashioned out of two sections of wood, roughly shaped to the blade, and bound together at top and bottom with twine; in addition to which are bell-mouthed pistols, half the size of a Queen Bess blunderbuss. This villainous-looking quartette does not make "a very reassuring picture in the foreground of one's waking moments, but they are probably the most harmless mortals imaginable; anyhow, after seeing me astir, they pass onl with their flocks and herds without even submitting me to the customary catechizing. The morning light reveals in my surroundings a most charming little valley, about half a mile wide, walled in on the south by towering mountains covered with a forest of pine and cedar, and on the north by low, brush-covered hills; a small brook dances along the middle, and thin pasturage and scattered clumps of willow fringe the stream. Three miles down the valley I arrive at a roadside khan, where I obtain some hard bread that requires soaking in water to make it eatable, and some wormy raisins; and from this choice assortment I attempt to fill the aching void of a ravenous appetite; with what success I leave to the reader's imagination. Here the khan-jee and another man deliver themselves of one of. those strange requests peculiar to the Asiatic Turk. They pool the contents of their respective treasuries, making in all perhaps, three medjedis, and, with the simplicity of children whose minds have not yet dawned upon the crooked ways of a wicked world, they offer me the money in exchange for my Whitehouse leather case with its contents. They have not the remotest idea of what the case contains; but their inquisitiveness apparently overcomes all other considerations. Perhaps, however, their seemingly innocent way of offering me the money may be their own peculiar deep scheme of inducing me to reveal the nature of its contents. For a short distance down the valley I find road that is generally ridable, when it contracts to a mere ravine, and the only road is the bowlder strewn bed of the stream, which is now nearly dry, but in the spring is evidently a raging torrent. An hour of this delectable exercise, and I emerge into a region of undulating hills, among which are scattered wheat-fields and clusters of mud-hovels which it would be a stretch of courtesy to term villages. Here the poverty of the soil, or of the water-supply, is heralded to every observant eye by the poverty-stricken appearance of , the villagers. As I wheel along, I observe that these poor half-naked wretches are gathering their scant harvest by the laborious process of pulling it up by the roots, and carrying it to their common threshing-floor on donkeys' backs. Here, also, I come to a camp of Turkish gypsies; they are dark- skinned, with an abundance of long black hair dangling about their shoulders, like our Indians; the women and larger girls are radiant in scarlet calico and other high-colored fabrics, and they wear a profusion of bead necklaces, armlets, anklets, and other ornaments dear to the semi-savage mind; the younger children are as wild and as innocent of clothing as their boon companions, the dogs. The men affect the fez and general Turkish style of dress, with many unorthodox trappings and embellishments, however; and with their own wild appearance, their high- colored females, naked youngsters, wolfish-looking dogs, picketed horses, and smoke-browned tents, they make a scene that, for picturesqueness, can give odds even to the wigwam-villages of Uncle Sam's Crow scouts, on the Little Big Horn River, Montana Territory, which is saying a good deal. Twelve miles from my last night's rendezvous, I pass through Keshtobek, a village that has evidently seen better days. The ruins of a large stone khan take up all the central portion of the place; massive gateways of hewn stone, ornamented by the sculptor's chisel, are still standing, eloquent monuments of a more prosperous era. The unenterprising descendants of the men who erected this substantial and commodious retreat for passing caravans and travellers are now content to house themselves and their families in tumble-down hovels, and to drift aimlessly and unambitiously along on wretched fare and worse clothes, from the cradle to the grave. The Keshtobek people seem principally interested to know why I am travelling without any zaptieh escort; a stranger travelling through these wooded mountains, without guard or guide, and not being able to converse with the natives, seems almost beyond their belief. When they ask me why I have no zaptieh, I tell them I have one, and show them the Smith & Wesson. They seem to regard this as a very witty remark, and say to each other: "He is right; an English effendi and an American revolver don't require any zapliehs to take care of them, they are quite able to look out for themselves." From Keshtobek my road leads down another small valley, and before long I find myself in the Angora vilayet, bowling briskly eastward over a most excellent road; not the mule-paths of an hour ago, but a broad, well-graded highway, as good, clear into Nalikhan, as the roads of any New England State. This sudden transition is not unnaturally productive of some astonishment on my part, and inquiries at Nalikhan result in the information that my supposed graded wagon-road is nothing less than the bed of a proposed railway, the preliminary grading for which has been finished between Keshtobek and Angora for some time.

This valley seems to be the gateway into a country entirely different from what I have hitherto traversed. Unlike the forest-crowned mountains and shrubbery hills of this morning, the mountains towering aloft on every hand are now entirely destitute of vegetation; but they are in nowise objectionable to look upon on that account, for they have their own peculiar features of loveliness. Various colored rocks and clays enter into their composition; their giant sides are fantastically streaked and seamed with blue, yellow, green, and red; these variegated masses encompassing one round about on every side are a glorious sight-they are more interesting, more imposing, more grand and impressive even than the piny heights of Kodjaili. Many of these mountains bear evidence of mineral formation, and anywhere in the Occident would be the scene of busy operations. In Constantinople I heard an English mineralist, who has lived many years in the country, express the belief that there is more mineral buried in these Asia Minor hills than in a corresponding area in any other part of the world; that he knew people who for years have had their eye on certain localities of unusual promise waiting patiently for the advantages of mineral development to dawn upon the sluggish mind of Osmanli statesmen. At present it is useless to attempt prospecting, for there is no guarantee of security; no sooner is anything of value discovered than the finder is embarrassed by imperial taxes, local taxes, backsheesh, and all manner of demands on his resources, often ending in having everything coolly confiscated by the government; which, like the dog in the manger, will do nothing with it, and is perfectly contented and apathetic so long as no one else is reaping any benefit from it.

The general ridableness of this chemin de fer, as the natives have been taught to call it, proves not to be without certain disadvantages, for during the afternoon I unwittingly manage to do considerable mischief. Suddenly meeting two horsemen, when bowling at a moderate pace around a bend, the horse of one takes violent exception to my intrusion, and, in spite of the excellent horsemanship of his rider, backs down into a small ravine, both horse and rider coming to grief in some water at the bottom. Fortunately, neither man nor horse sustained any more serious injury than a few scratches and bruises, though it might easily have resulted in broken bones. Soon after this affair, another donkey-rider takes to his heels, or rather to his donkey's heels across country, and his long- eared and generally sure-footed charger ingloriously comes to earth; but I feel quite certain that no damage is sustained in this case, for both steed and rider are instantly on their feet; the bold steeple-chaser looks wildly and apprehensively toward me, but observing that I am giving chase, it dawns upon his mind that I am perhaps after all a human being, whereupon he refrains from further flight.

Wheeling down the gentle declivity of a broad, smooth road that almost deserves the title of boulevard, leading through the vineyards and gardens of Nalikhan's environments, at quite a rattling pace, I startle a quarry of four dears (deers) robed in white mantles, who, the moment they observe the strange apparition approaching them at so vengeful a speed, bolt across a neighboring vineyard like the all-possessed. The rapidity of their movements, notwithstanding the impedimenta of their flowing shrouds, readily suggests the idea of a quarry of dears (deer), but whether they are pretty dears or not, of course, their yashmaks fail to reveal; but in return for the beaming smile that lights up our usually solemn-looking countenance at their ridiculously hasty flight, as a reciprocation pure and simple, I suppose we ought to give them the benefit of the doubt.