Mr. and Mrs. Abbott cordially invite me to become their guest while staying at Tabreez. To-day is Thursday, and although my original purpose was only to remain here a couple of days, the innovation from roughing it on the road, to roast duck for dinner, and breakfast in one's own room of a morning, coupled with warnings against travelling on the Sabbath and invitations to dinner from the American missionaries, proves a sufficient inducement for me to conclude to stay till Monday, satisfied at the prospect of reaching Teheran in good season. It is now something less than four hundred miles to Teheran, with the assurance of better roads than I have yet had in Persia, for the greater portion of the distance; besides this, the route is now a regular post route with chapar- khanas (post-houses) at distances of four to five farsakhs apart. On Friday night Tabreez experienced two slight shocks of an earthquake, and in the morning Mr. Abbott points out several fissures in the masonry of the consulate, caused by previous visitations of the same undesirable nature; the earthquakes here seem to resemble the earthquakes of California in that they come reasonably mild and often. The place likewise awakens memories of the Golden State in another and more appreciative particular nowhere, save perhaps in California, does one find such delicious grapes, peaches, and pears as at ancient Taurus, a specialty for which it has been justly celebrated from time immemorial. On Saturday I take dinner with Mr. Oldfather, one of the missionaries, and in the evening we all pay a visit to Mr. Whipple and family, the consulate link-boy lighting the way before us with a huge cylindrical lantern of transparent oiled muslin called a farnooze. These lanterns are always carried after night before people of wealth or social consequence, varying in size according to the person's idea of their own social importance. The size of the farmooze is supposed to be an index of the social position of the person or family, so that one can judge something of what sort of people are coming down the street, even on the darkest night, whenever the attendant link-boy heaves in sight with the farnooze. Some of these social indicators are the size of a Portland cement barrel, even in Persia; it is rather a smile-provoking thought to think what tremendous farnoozes would be seen lighting up the streets on gloomy evenings, were this same custom prevalent among ourselves; few of us but what could call to memory people whose farnoozes would be little smaller than brewery mash-tubs, and which would have to be carried between six-foot link-boys on a pole. Ameer-i-Nazan, the Valiat or heir apparent to the throne, and at present nominal governor of Tabreez, has seen a tricycle in Teheran, one having been imported some time ago by an English gentleman in the Shah's service; but the fame of the bicycle excites his curiosity and he sends an officer around to the consulate to examine and report upon the difference between bicycle and tricycle, and also to discover and explain the modus operandi of maintaining one's balance on two wheels. The officer returns with the report that my machine won't even stand up, without somebody holding it, and that nobody but a Ferenghi who is in league with Sheitan, could possibly hope to ride it. Perhaps it is this alarming report, and the fear of exciting the prejudices of the mollahs and fanatics about him, by having anything to do with a person reported on trustworthy authority to be in league with His Satanic Majesty, that prevents the Prince from requesting me to ride before him in Tabreez; but I have the pleasure of meeting him at Hadji Agha on the evening of the first day out. Mr. Whippie kindly makes out an itinerary of the villages and chapar-khanas I shall pass on the journey to Teheran; the superintendent of the Tabreez station of the Indo-European Telegraph Company voluntarily telegraphs to the agents at Miana and Zendjan when to expect rne, and also to Teheran; Mrs. Abbott fills my coat pockets with roast chicken, and thus equipped and prepared, at nine o'clock on Monday morning I am ready for the home-stretch of the season, before going into winter quarters.

The Turkish consul-general, a corpulent gentleman whose avoirdupois I mentally jot down at four hundred pounds, comes around with several others to see me take a farewell spin on the bricked pavements of the consulate garden. Like all persons of four hundred pounds weight, the Effendi is a good-natured, jocose individual, and causes no end of merriment by pretending to be anxious to take a spin on the bicycle himself, whereas it requires no inconsiderable exertion on his part to waddle from his own residence hard by into the consulate. Three soldiers are detailed from the consulate staff to escort me through the city; en route through the streets the pressure of the rabble forces one unlucky individual into one of the dangerous narrow holes that abound in the streets, up to his neck; the crowd yell with delight at seeing him tumble in, and nobody stops to render him any assistance or to ascertain whether he is seriously hurt. Soon a poor old ryot on a donkey, happens amid the confusion to cross immediately in front of the bicycle; whack! whack! whack! come the ready staves of the zealous and vigilant soldiers across the shoulders of the offender; the crowd howls with renewed delight at this, and several hilarious hobble-de-hoys endeavor to shove one of their companions in the place vacated by the belabored ryot, in the hope that he likewise will come in for the visitation of the soldiers' o'er- willing staves. The broad suburban road, where the people have been fondly expecting to see the bicycle light out in earnest for Teheran at a marvellous rate of speed, is found to be nothing less than a bed of loose sand and stones, churned up by the narrow hoofs of multitudinous donkeys. Quite a number of better class Persians accompany me some distance further on horseback; when taking their departure, a gentleman on a splendid Arab charger, shakes hands and says: "Good-by, my dear," which apparently is all the English he knows. He has evidently kept his eyes and ears open when happening about the English consulate, and the happy thought striking him at the moment, he repeats, parrot-like, this term of endearment, all unsuspicious of the ridiculousness of its application in the present case.

For several miles the road winds tortuously over a range of low, stony hills, the surface being generally loose and unridable. The water-supply of Tabreez is conducted from these hills by an ancient system of kanaats or underground water-ditches; occasionally one comes to a sloping cavern leading down to the water; on descending to the depth of from twenty to forty feet, a small, rapidly-coursing stream of delicious cold water is found, well rewarding the thirsty traveller for his trouble; sometimes these cavernous openings are simply sloping, bricked archways, provided with steps. The course of these subterranean water-ways can always be traced their entire length by uniform mounds of earth, piled up at short intervals on the surface; each mound represents the excavations from a perpendicular shaft, at the bottom of which the crystal water can be seen coursing along toward the city; they are merely man-holes for the purpose of readily cleaning out the channel of the kanaat. The water is conducted underground, chiefly to avoid the waste by evaporation and absorption in surface ditches. These kanaats are very extensive affairs in many places; the long rows of surface mounds are visible, stretching for mile after mile across the plain as far as eye can penetrate, or until losing themselves among the foot-hills of some distant mountain chain; they were excavated in the palmy days of the Persian Empire to bring pure mountain streams to the city fountains and to irrigate the thirsty plain; it is in the interest of self-preservation that the Persians now keep them from falling into decay. At noon, while seated on a grassy knoll discussing the before-mentioned contents of my pockets, I am favored with a free exhibition of what a physical misunderstanding is like among the Persian ryots. Two companies of katir-jees happen to get into an altercation about something, and from words it gradually develops into blows; not blows of the fist, for they know nothing of fisticuffs, but they belabor each other vigorously with their long, thick donkey persuaders, sticks that are anything but small and willowy; it is an amusing spectacle, and seated on the commanding knoll nibbling "drum-sticks" and wish-bones, I can almost fancy myself a Roman of old, eating peanuts and watching a gladiatorial contest in the amphitheatre. The similitude, however, is not at all striking, for thick as are their quarter-staffs the Persian ryots don't punish each other very severely. Whenever one of them works himself up to a fighting-pitch, he commences belaboring one of the others on the back, apparently always striking so that the blow produces a maximum of noise with a minimum of punishment; the person thus attacked never ventures to strike back, but retreats under the blows until his assailant's rage becomes spent and he desists. Meanwhile the war of words goes merrily forward; perchance in a few minutes the person recently attacked suddenly becomes possessed of a certain amount of rage-inspired courage, and he in turn commences a vigorous assault upon somebody, probably his late assailant; this worthy, having become a little cooler, has mysteriously lost his late pugnacity, and now likewise retreats without once attempting to raise his own stick in self-defence. The lower and commercial class Persians are pretty quarrelsome among themselves, but they quarrel chiefly with their tongues; when they fight without sticks it is an ear-pulling, clothes-tugging, wrestling sort of a scuffle, which continues without greater injury than a torn garment until they become exhausted if pretty evenly matched, or until separated by bystanders; they never, never hurt each other unless they are intoxicated, when they sometimes use their short swords; there is no intoxication, except in private drinking-parties.



CHAPTER XX.



TABREEZ TO TEHERAN.

The wheeling improves in the afternoon, and alongside my road runs a bit of civilization in the shape of the splendid iron poles of the Indo-European Telegraph Company. Half a dozen times this afternoon I become the imaginary enemy of a couple of cavalrymen travelling in the same direction as myself; they swoop down upon me from the rear at a charging gallop, valiantly whooping and brandishing their Martini-Henrys; when they arrive within a few yards of my rear wheel they swerve off on either side and rein their fiery chargers up, allowing me to forge ahead; they amuse themselves by repeating this interesting performance over and over again. Being usually a good rider, the dash and courage of the Persian cavalryman is something extraordinary in time of peace; no more brilliant and intrepid cavalry charge on a small scale could be well imagined than I have witnessed several times this afternoon. But upon the outbreak of serious hostilities the average warrior in the Shah's service suddenly becomes filled with a wild, pathetic yearning after the peaceful and honorable calling of a katir-jee, an uncontrollable desire to become a humble, contented tiller of the soil, or handy-man about a tchaikhan, anything, in fact, of a strictly peaceful character. Were I a hostile trooper with a red jacket, and a general warlike appearance, and the bicycle a machine gun, though our whooping, charging cavalrymen were twenty instead of two, they would only charge once, and that would be with their horses' crimson-dyed tails streaming in the breeze toward me. The Shah's soldiers are gentle, unwarlike creatures at heart; there are probably no soldiers in the whole world that would acquit themselves less creditably in a pitched battle; they are, nevertheless, not without certain soldierly qualities, well adapted to their country; the cavalrymen are very good riders, and although the infantry does not present a very encouraging appearance on the parade-ground, they would meander across five hundred miles of country on half rations of blotting-paper ekmek without any vigorous remonstrance, and wait uncomplainingly for their pay until the middle of next year. About five o'clock I arrive at Hadji Agha, a large village forty miles from Tabreez; here, as soon as it is ascertained that I intend remaining over night, I am actually beset by rival khan-jees, who commence jabbering and gesticulating about the merits of their respective establishments, like hotel-runners in the United States; of course they are several degrees less rude and boisterous, and more considerate of one's personal inclinations than their prototypes in America, but they furnish yet another proof that there is nothing new under the sun. Hadji Agha is a village of seyuds, or descendants of the Prophet, these and the mollahs being the most bigoted class in Persia; when I drop into the tchai-khan for a glass or two of tea, the sanctimonious old joker with henna-tinted beard and finger-nails, presiding over the samovar, rolls up his eyes in holy horror at the thoughts of waiting upon an unhallowed Ferenghi, and it requires considerable pressure from the younger and less fanatical men to overcome his disinclination; he probably breaks the glass I drank from after my departure.

About dusk the Valiat and his courtiers arrive on horseback from Tabreez; the Prince immediately seeks my quarters at the khan, and, after examining the bicycle, wants me to take it out and ride; it is getting rather dark, however, so I put him off till morning; he remains and smokes cigarettes with me for half an hour, and then retires to the residence of the local Khan for the night. The Prince seems an amiable, easy-going sort of a person; while in my company his countenance is wreathed in a pleasant smile continually, and I fancy he habitually wears that same expression. His youthful courtiers seem frivolous young bloods, putting in most of the half-hour in showing me their accomplishments in the way of making floating rings of their cigarette smoke. Later in the evening I stroll around to the tchai-khan again; it is the gossiping-place of the village, and I find our sanctimonious seyuds indulging in uncomplimentary comments regarding the Yaliat's conduct in hobnobbing with the Ferenghi; how bigoted these Persians are, and yet how utterly destitute of principle and moral character. In the morning the Prince sends me an invitation to come and drink tea with them before starting out; he bears the same perennial smile as yesterday evening. Although he is generally understood to be completely under the influence of the fanatical and bigoted seyuds and mollahs, who are strictly opposed to the Ferenghi and the Fereughi's ideas of progress and civilization, he seems withal an amiable, well-disposed young man, whom one could scarce help liking personally, arid feeling sorry at the troubles in store for him ahead. He has an elder brother, the Zil-es-Sultan, now governor of the Southern Provinces; but not being the son of a royal princess, the Shah has nominated Ameer-i-Nazan as his successor to the throne. The Zil-es-Sultan, although of a somewhat cruel disposition, has proved himself a far more capable and energetic person than the Valiat, and makes no secret of the fact that he intends disputing the succession with his brother, by force of arms if necessary, at the Shah's demise. He has, so at least it is currently reported, had his sword-blade engraved with the grim inscription, "This is for the Valiat's head," and has jocularly notified his inoffensive brother of the fact. The Zil-es-Sultau belongs to the party of progress; recks little of the opinions of priests and fanatics, is fond of Englishmen and European improvements, and keeps a kennel of English bull dogs. Should he become Shah of Persia, Baron Reuter's grand scheme of railways and commercial regeneration, which was foiled by the fanaticism of the seyuds and mollahs soon after the Shah's visit to England, may yet come to something, and the railroad rails now rusting in the swamps of the Caspian littoral may, after all, form part of a railway between the seaboard and the capital. The road for a short distance east of Hadji Agha is splendid wheeling, and the Prince and his courtiers accompany me for some two miles, finding much amusement in racing with me whenever the road permits of spurting. The country now develops into undulating upland, uncultivated and stone-strewn, except where an occasional stream, affording irrigating facilities, has rendered possible the permanent maintenance of a mud village and a circumscribed area of wheat-fields, melon-gardens, and vineyards. No sooner does one find himself launched upon the comparatively well-travelled post-route than a difference becomes manifest in the character of the people. Commercially speaking, the Persian is considerably more of a Jew than the Jew himself, and along a route frequented by travellers, the person possessing some little knowledge of the thievish ways of the country and of current prices, besides having plenty of small change, finds these advantages a matter for congratulation almost every hour of the day. The proprietor of a wretched little mud hovel, solemnly presiding over a few thin sheets of bread, a jar of rancid, hirsute butter, and a dozen half-ripe melons, affects a glum, sorrowful expression to think that he should happen to be without small change, and consequently obliged to accept the Hamsherri's fifty kopec piece for provisions of one-tenth the value; but the mysterious frequency of this same state of affairs and accompanying sorrowful expression, taken in connection with the actual plenitude of small change in Persia, awakens suspicions even in the mind of the most confiding and uninitiated person. A peculiar system of commercial mendicancy obtains among the proprietors of melon and cucumber gardens alongside the road of this particular part of the country; observing a likely-looking traveller approaching, they come running to him with a melon or cucumber that they know to be utterly worthless, and beg the traveller to accept it as a present; delighted, perhaps with their apparent simple-hearted hospitality, and, moreover, sufficiently thirsty to appreciate the gift of a melon, the unsuspecting wayfarer tenders the crafty proprietor of the garden a suitable present of money in return and accepts the proffered gift; upon cutting it open he finds the melon unfit for anything, and it gradually dawns upon him that he has just grown a trifle wiser concerning the inbred cunningness and utter dishonesty of the Persians than he was before. Ere the day is ended the same game will probably be attempted a dozen times. In addition to these artful customers, one occasionally comes across small colonies of lepers, who, being compelled to isolate themselves from their fellows, have taken up their abode in rude hovels or caves by the road-side, and sally forth in all their hideousness to beset the traveller with piteous cries for assistance. Some of these poor lepers are loathsome in appearance to the last degree; their scanty coverings of rags and tatters conceals nothing of the ravages of their dread disease; some sit at the entrance to their hovels, stretching out their hands and piteously appealing for alms; others drop down exhausted in the road while endeavoring to run and overtake the passer-by; there is nothing deceptive about these wretched outcasts, their condition is only too glaringly apparent. Toward sundown I arrive at Turcomanchai, a large village, where in 1828, was drawn up the Treaty of Peace between Persia and Russia, which transferred the remaining Persian territory of the Caucasus into the capacious maw of the Northern Bear. It is currently reported that after depriving the Persians of their rights to the navigation of the Caspian Sea the Czar coolly gave his amiable friend the Shah a practical lesson concerning the irony of fortune by presenting him with a yacht. Seeking the guidance of a native to the caravanserai, this quick-witted individual leads the way through tortuous alleyways to the other end of the village and pilots me to the camp of a tea caravan, pitched on the outskirts, thinking I had requested to be guided to a caravan; the caravan men direct me to the chapar-khana, where accommodations of the usual rude nature are provided. Sending into the village for eggs, sugar, and tea, the chapar- khana keeper and stablemen produce a battered samovar, and after frying my supper, they prepare tea; they are poor, ragged fellows, but they seem light-hearted and contented; the siren song of the steaming samovar seems to a waken in their semi-civilized breasts a sympathetic response, and they fall to singing and making merry over tiny glasses of sweetened tea quite as naturally as sailors in a seaport groggery, or Germans over a keg of lager. Jolly, happy-go-lucky fellows though they outwardly appear, they prove no exception, however, to the general run of their countrymen in the matter of petty dishonesty; although I gave them money enough to purchase twice the quantity of provisions they brought back, besides promising them the customary small present before leaving, in the morning they make a further attempt on my purse under pretence of purchasing more butter to cook the remainder of the eggs. These are trifling matters to discuss, but they serve to show the wide difference between the character of the peasant classes in Persia and Turkey. The chapar-khana usually consists of a walled enclosure containing stabling for a large number of horses and quarters for the stablemen and station- keeper. The quickest mode of travelling in Persia is by chapar, or, in other words, on horseback, obtaining fresh horses at each chapar-khana. The country east of Turcomanchai consists of rough, uninteresting upland, with nothing to vary the monotony of the journey, until noon, when after wheeling five farsakhs I reach the town of Miana, celebrated throughout the Shah's dominions for a certain poisonous bug which inhabits the mud walls of the houses, and is reputed to bite the inhabitants while they are sleeping. The bite is said to produce violent and prolonged fever, and to be even, dangerous to life. It is customary to warn travellers against remaining over night at Miana, and, of course, I have not by any means been forgotten. Like most of these alleged dreadful things, it is found upon close investigation to be a big bogey with just sufficient truthfulness about it to play upon the imaginative minds of the people. The "Miana bug-bear" would, I think, be a more appropriate name than Miana bug. The people here seem inclined to be rather rowdyish in their reception of a Ferenghi without an escort. While trundling through the bazaar toward the telegraph station I become the unhappy target for covertly thrown melon-rinds and other unwelcome missiles, for which there appears no remedy except the friendly shelter of the station. This is just outside the town, and before the gate is reached, stones are exchanged for melon-rinds, but fortunately without any serious damage being done. Mr. F—, a young German operator, has charge of the control-station here, and welcomes me most cordially to share his comfortable quarters, urging me to remain with him several days. I gladly accept his hospitality till tomorrow morning. Mr. F— has a brother who has recently become a Mussulman, and married a couple of Persian wives; he is also residing temporarily at Miana. He soon comes around to the telegraph station, and turns out to be a wild harum-skarum sort of a person, who regards his transformation into a Mussulman and the setting up of a harem of his own as anything but a serious affair. As a reward for embracing the Mohammedan religion and becoming a Persian subject the Shah has given him a sum of money and a position in the Tabreez mint, besides bestowing upon him the sounding title of Mirza Ab-dul Karim Khan. It seems that inducements of a like substantial nature are held out to any Ferenghi of known respectability who formally embraces the Shiite branch of the Mohammedan religion, and becomes a Persian subject - a rare chance for chronic ne'er-do-wells among ourselves, one would think.

This novel and festive convert to Islam readily gives me a mental peep behind the scenes of Persian domestic life, and would unhesitatingly have granted me a peep in person had such a thing been possible. Imagine the ordinary costume of an opera-bouffe artist, shorn of all regard for the difference between real indecency and the suggestiveness of indelicacy permissible behind the footlights, and we have the every-day costume of the Persian harem. In the dreamy eventide the lord of the harem usually betakes himself to that characteristic institution of the East and proceeds to drive dull care away by smoking the kalian and watching an exhibition of the terpsichorean talent of his wives or slaves. This does not consist of dancing, such as we are accustomed to understand the art, but of graceful posturing and bodily contortions, spinning round like a coryphee, with hand aloft, and snapping their fingers or clashing tiny brass cymbals; standing with feet motionless and wriggling the joints, or bending backward until their loose, flowing tresses touch the ground. Persians able to afford the luxury have their womens' apartment walled with mirrors, placed at appropriate angles, so that when enjoying these exhibitions of his wives' abilities he finds himself not merely in the presence of three or six wives, as the case may be, but surrounded on all sides by scores of airy-fairy nymphs, and amid the dreamy fumes and soothing bubble-bubbling of his kalian can imagine himself the happy - or one would naturally think, unhappy - possessor of a hundred. The effect of this mirror-work arrangement can be better imagined than described.

"You haven't got one of those mirrored rooms, have you?" I inquire, beginning to get a trifle inquisitive, and perhaps rather impertinent. "You couldn't manage to smuggle a fellow inside, disguised as a seyud or—" "Nicht," replies Mirza Abdul Kaiim Khan, laughing, "I have not bothered about a mirror chamber yet, because I only remain here for another month; but if you happen to come to Tabreez any time after I get settled down there, look me up, and I'll-hello! here comes Prince Assabdulla to see your velocipede!" Fatteh - Ali Shah, the grandfather of the present monarch, had some seventy-two sons, besides no lack of daughters. As the son of a prince inherits his father's title in Persia, the numerous descendants of Fatteh-Ali Shah are scattered all over the empire, and royal princes bob serenely up in every town of any consequence in the country. They are frequently found occupying some snug, but not always lucrative, post under the Government. Prince Assabdulla has learned telegraphy, and has charge of the government control-station here, drawing a salary considerably less than the agent of the English company's line. The Persian Government telegraph line consists of one wire strung on tumble-down wooden poles. It is erected alongside the splendid English line of triple wires and substantial iron poles, and the control-stations are built adjacent to the English stations, as though the Persians were rather timid about their own abilities as telegraphists, and preferred to nestle, as it were, under the protecting shadow of the English line. Prince Assabdulla has an elder brother who is Governor of Miana, and who comes around to see the bicycle during the afternoon; they both seem pleasant and agreeable fellows. "When the heat of the day has given place to cooler eventide, and the moon comes peeping over the lofty Koflan Koo Mountains, near-by to the eastward, we proceed to a large fruit-garden on the outskirts of the town, and, sitting on the roof of a building, indulge in luscious purple grapes as large as walnuts, and pears that melt away in the mouth. Mirza Abdul Karim Khan plays a German accordeon, and Prince Assabdulla sings a Persian love-song; the leafy branches of poplar groves are whispering in response to a gentle breeze, and playing hide-and-seek across the golden face of the moon, and the mountains have assumed a shadowy, indistinct appearance. It is a scene of transcendental loveliness, characteristic of a Persian moonlight night.

Afterward we repair to Mirza Abdul Kiirim Khan's house to smoke the kalian and drink tea. His favorite wife, whom he has taught to respond to the purely Frangistan name of " Eosie," replenishes and lights the kalian-giving it a few preliminary puffs herself by way of getting it under headway before handing it to her husband-and then serves us with glasses of sweetened tea from the samovar. In deference to her Ferenghi brother-in-law and myself, Eosie has donned a gauzy shroud over the above-mentioned in-door costume of the Persian female. "She is a beautiful dancer," says her husband, admiringly, "I wish it were possible for you to see her dance this evening; bat it isn't; Eosie herself wouldn't mind, but it would be pretty certain to leak out, and Miana being a rather fanatical place, my life wouldn't be worth that much," and the Khan carelessly snapped his fingers. Supper is brought up to the telegraph station. Prince Assabdulla is invited, and comes round with his servant bearing a number of cucumbers and a bottle of arrack; the Prince, being a genuine Mohammedan, is forbidden by his religion to indulge; consequently he consumes the fiery arrack in preference to some light and harmless native wine; such is the perversity of human nature.

Two princes and a khan are cantering (not khan-tering) alongside the bicycle as I pull out eastward from Miana. They accompany me to the foot- hills approaching the Koflan Koo Pass, and wishing me a pleasant journey, turn their horses' heads homeward again. Reaching the pass proper, I find it to be an exceedingly steep trundle, but quite easy climbing compared with a score of mountain passes in Asia Minor, for the surface is reasonably smooth, and toward the summit is an ancient stone causeway. A new and delightful experience awaits me upon the summit of the pass; the view to the westward is a revelation of mountain scenery altogether new and novel in my experience, which can now scarcely be called unvaried. I seem to be elevated entirely above the surface of the earth, and gazing down through transparent, ethereal depths upon a scene of everchanging beauty. Fleecy cloudlets are floating lazily over the valley far below my position, producing on the landscape a panoramic scene of constantly changing shadows; through the ethery depths, so wonderfully transparent, the billowy gray foothills, the meandering streams fringed with green, and Miana with its blue-domed mosques and emerald gardens, present a phantasmagorical appearance, as though they themselves were floating about in the lower strata of space, and undergoing constant transformation. Perched on an apparently inaccessible crag to the north is an ancient robber stronghold commanding the pass; it is a natural fortress, requiring but a few finishing touches by man to render it impregnable in the days when the maintenance of robber strongholds were possible. Owing to its walls and battlements being chiefly erected by nature, the Persian peasantry call it the Perii-Kasr, believing it to have been built by fairies. While descending the eastern slope, I surprise a gray lizard almost as large as a rabbit, basking in the sunbeams; he briskly scuttles off into the rocks upon being disturbed.

Crossing the Sefid Rud on a dilapidated brickwork bridge, I cross another range of low hills, among which I notice an abundance of mica cropping above the surface, and then descend on to a broad, level plain, extending eastward without any lofty elevation as far as eye can reach. On this shelterless plain I am overtaken by a furious equinoctial gale; it comes howling suddenly from the west, obscuring the recently vacated Koflan Koo Mountains behind an inky veil, filling the air with clouds of dust, and for some minutes rendering it necessary to lie down and fairly hang on to the ground to prevent being blown about. First it begins to rain, then to hail; heaven's artillery echoes and reverberates in the Koflan Koo Mountains, and rolls above the plain, seeming to shake the hailstones down like fruit from the branches of the clouds, and soon I am enveloped in a pelting, pitiless downpour of hailstones, plenty large enough to make themselves felt wherever they strike. To pitch my tent would have been impossible, owing to the wind and the suddenness of its appearance. In thirty minutes or less it is all over; the sun shines out warmly and dissipates the clouds, and converts the ground into an evaporator that envelops everything in steam. In an hour after it quits raining, the road is dry again, and across the plain it is for the most part excellent wheeling.

About four o'clock the considerable village of Sercham is reached; here, as at Hadji Aghi, I at once become the bone of contention between rival khan-jees wanting to secure me for a guest, on the supposition that I am going to remain over night. Their anxiety is all unnecessary, however, for away off on the eastern horizon can be observed clusters of familiar black dots that awaken agreeable reflections of the night spent in the Koordish camp between Ovahjik and Khoi. I remain in Sercham long enough to eat a watermelon, ride, against my will, over rough ground to appease the crowd, and then pull out toward the Koordish camps which are evidently situated near my proper course.

It seeins to have rained heavily in the mountains and not rained at all east of Sercham, for during the next hour I am compelled to disrobe, and ford several freshets coursing down ravines over beds that before the storm were inches deep in dust, the approaching slopes being still dusty; this little diversion causes me to thank fortune that I have been enabled to keep in advance of the regular rainy season, which commences a little later. Striking a Koordish camp adjacent to the trail I trundle toward one of the tents; before reaching it I am overhauled by a shepherd who hands me a handful of dried peaches from a wallet suspended from his waist. The evening air is cool with a suggestion of frostiness, and the occupants of the tent are found crouching around a smoking tezek fire; they are ragged and of rather unprepossessing appearance, but being instinctively hospitable, they shuffle around to make me welcome at the fire; at first I almost fancy myself mistaken in thinking them Koords, for there is nothing of the neatness and cleanliness of our late acquaintances about them; on the contrary, they are almost as repulsive as their sedentary relatives of Dele Baba-but a little questioning removes all doubt of their being Koords. They are simply an ill-conditioned tribe, without any idea whatever of thrift or good management. They have evidently been to Tabreez or somewhere lately, and invested most of the proceeds of the season's shearing in three-year-old dried peaches that are hard enough to rattle like pebbles; sacksful of these edibles are scattered all over the tent serving for seats, pillows, and general utility articles for the youngsters to roll about on, jump over, and throw around; everybody in the camp seems to be chewing these peaches and throwing them about in sheer wantonness because they are plentiful; every sack contains finger-holes from which one and all help themselves ad libitum in wanton disregard of the future.

Nearly everybody seems to be suffering from ophthalmia, which is aggravated by crouching over the densely smoking tezek; and one miserable-looking old character is groaning and writhing with the pain of a severe stomach- ache. By loafing lazily about the tent all day, and chewing these flinty dried peaches, this hopeful old joker has well-nigh brought himself to the unhappy condition of the Yosemite valley mule, who broke into the tent and consumed half a bushel of dried peaches; when the hunters returned to camp and were wondering what marauder had visited their tent and stolen the peaches, they heard a loud explosion behind the tent; hastily going out they discover the remnants of the luckless mule scattered about in all directions. Of course I am appealed to for a remedy, and I am not sorry to have at last come across an applicant for my services as a hakim, for whose ailment I can prescribe with some degree of confidence; to make assurance doubly sure I give the sufferer a double dose, and in the morning have the satisfaction of finding him entirely relieved from his misery. There seems to be no order or sense of good manners whatever among these people; we have bread and half-stewed peaches for supper, and while they are cooking, ill-mannered youngsters are constantly fishing them from the kettles with weed-stalks, meeting with no sort of reproof from their elders for so doing; when bedtime arrives, everybody seizes quilts, peach-sacks, etc., and crawls wherever they can for warmth and comfort; three men, two women, and several children occupy the same compartment as myself, and gaunt dogs are nosing hungrily about among us. About midnight there is a general hallooballoo among the dogs, and the clatter of horses' hoofs is heard outside the tent; the occupants of the tent, including myself, spring up, wondering what the disturbance is all about. A group of horsemen are visible in the bright moonlight outside, and one of them has dismounted, and under the guidance of a shepherd, is about entering the tent; seeing me spring up, and being afraid lest perchance I might misinterpret their intentions and act accordingly, he sings out in a soothing voice, "Kardash, Hamsherri; Kardash, Kardash." thus assuring me of their peaceful intentions. These midnight visitors turn out to be a party of Persian travellers from Miana, from which it would appear they have less fear of the Koords here than in Koordistan near the frontier; having, somehow, found out my whereabouts, they have come to try and persuade me to leave the camp and join their company to Zenjan. Although my own unfavorable impressions of my entertainers are seconded by the visitors' reiterated assurances that these Koords are bad people, I decline to accompany them, knowing the folly of attempting to bicycle over these roads by moonlight in the company of horsemen who would be continually worrying me to ride, no matter what the condition of the road; after remaining in camp half an hour they take their departure.

In the morning I discover that my mussulman hat-band has mysteriously disappeared, and when preparing to depart, a miscellaneous collection of females gather about me, seize the bicycle, and with much boisterous hilarity refuse to let me depart until I have given each one of them some money; their behavior is on the whole so outrageous, that I appeal to my patient of yesterday evening, in whose bosom I fancy I may perchance have kindled a spark of gratitude; but the old reprobate no longer has the stomach-ache, and he regards my unavailing efforts to break away from my hoi-denish tormentors with supreme indifference, as though there were nothing extraordinary in their conduct. The demeanor of these wild- eyed Koordish females on this occasion fully convinces me that the stories concerning their barbarous conduct toward travellers captured on the road is not an exaggeration, for while preventing my departure they seem to take a rude, boisterous delight in worrying me on all sides, like a gang of puppies barking and harassing anything they fancy powerless to do them harm. After I have finally bribed my freedom from the women, the men seize me and attempt to further detain me until they can send for their Sheikh to come from another camp miles away, to see me ride. After waiting a reasonable time, out of respect for their having accommodated me with quarters for the night, and no signs of the Sheikh appearing, I determine to submit to their impudence no longer; they gather around me as before, but presenting my revolver and assuming an angry expression, I threaten instant destruction to the next one laying hands on either myself or the bicycle; they then give way with lowering brows and sullen growls of displeasure. My rough treatment on this occasion compared with my former visit to a Koordish camp, proves that there is as much difference between the several tribes of nomad Koords, as between their sedentary relatives of Dele Baba and Malosman respectively; for their general reputation, it were better that I had spent the night in Sercham. A few miles from the camp, I am overtaken by four horsemen followed by several dogs and a pig; it proves to be the tardy Sheikh and his retainers, who have galloped several miles to catch me up; the Sheikh is a pleasant, intelligent fellow of thirty or thereabouts, and astonishes me by addressing me as "Monsieur;" they canter alongside for a mile or so, highly delighted, when the Sheikh cheerily sings out "Adieu, monsieur!" and they wheel about and return; had their Sheikh been in the camp I stayed at, my treatment would undoubtedly have been different. I am at the time rather puzzled to account for so strange a sight as a pig galloping briskly behind the horses, taking no notice of the dogs which continually gambol about him; but I afterward discover that a pet pig, trained to follow horses, is not an unusual thing among the Persians and Persian Koords; they are thin, wiry animals of a sandy color, and quite capable of following a horse for hours; they live in the stable with their equine companions, finding congenial occupation in rooting around for stray grains of barley; the horses and pig are said to become very much attached to each other; when on the road the pig is wont to signify its disapproval of a too rapid pace, by appealing squeaks and grunts, whereupon the horse responsively slacks its speed to a more accommodating speed for its porcine companion. The road now winds tortuously along the base of some low gravel hills, and the wheeling perceptibly improves; beyond Nikbey it strikes across the hilly country, and more trundling becomes necessary. At Nikbey I manage to leave the inhabitants in a profound puzzle by replying that I am not a Ferenghi, but an Englishman; this seems to mystify them not a little, and they commence inquiring among themselves for an explanation of the difference; they are probably inquiring yet. Fifty-eight miles are covered from the Koordish camp, and at three o'clock the blue-tiled domes of the Zendjan mosques appear in sight; these blue-tiled domes are more characteristic of Persian mosques, which are usually built of bricks, and have no lofty tapering minarets as in Turkey; the summons to prayers are called from the top of a wall or roof. When approaching the city gate, a half-crazy man becomes wildly excited at the spectacle of a man on a wheel, and, rushing up, seizes hold of the handle; as I spring from the saddle he rapidly takes to his heels; finding that I am not pursuing him, he plucks up courage, and timidly approaching, begs me to let him see me ride again. Zendjan is celebrated for the manufacture of copper vessels, and the rat-a-tat-tat of the workmen beating them out in the coppersmiths' quarters is heard fully a mile outside the gate; the hammering is sometimes deafening while trundling through these quarters, and my progress through it is indicated by what might perhaps be termed a sympathetic wave of silence following me along, the din ceasing at my approach and commencing again with renewed vigor after I have passed.

Mr. F—, a Levantine gentleman in charge of the station here, fairly outdoes himself in the practical interpretation of genuine old-fashioned hospitality, which brooks no sort of interference with the comfort of his guest; understanding the perpetual worry a person travelling in so extraordinary a manner must be subject to among an excessively inquisitive people like the Persians, he kindly takes upon himself the duty of protecting me from anything of the kind during the day I remain over as his guest, and so manages to secure me much appreciated rest and quiet. The Governor of the city sends an officer around saying that himself and several prominent dignitaries would like very much to see the bicycle. "Very good, replies Mr. F—, "the bicycle is here, and Mr. Stevens will doubtless be pleased to receive His Excellency and the leading officials of Zendjan any time it suits their convenience to call, and will probably have no objections to showing them the bicycle." It is, perhaps, needless to explain that the Governor doesn't turn up; I, however, have an interesting visitor in the person of the Sheikh-ul-Islam (head of religious affairs in Zendjan), a venerable-looking old party in flowing gown and monster turban, whose hands and flowing beard are dyed to a ruddy yellow with henna. The Sheikh-ul-Islam is considered the holiest personage in Zendjan and his appearance and demeanor does not in the least belie his reputation; whatever may be his private opinion of himself, he makes far less display of sanctimoniousness than many of the common seyuds, who usually gather their garments about them whenever they pass a Ferenghi in the bazaar, for fear their clothing should become defiled by brushing against him. The Sheikh-ul-Islam fulfils one's idea of a gentle-bred, worthy-minded old patriarch; he examines the bicycle and listens to the account of my journey with much curiosity and interest, and bestows a flattering mead of praise on the wonderful ingenuity of the Ferenghis as exemplified in my wheel.

>From Zeudjan eastward the road gradually improves, and after a dozen miles develops into the finest wheeling yet encountered in Asia; the country is a gravelly plain between a mountain chain on the left and a range of lesser hills to the right. Near noon I pass through Sultaneah, formerly a favorite country resort of the Persian monarchs; on the broad, grassy plain, during the autumn, the Shah was wont to find amusement in manoeuvring his cavalry regiments, and for several months an encampment near Sultaneah became the head-quarters of that arm of the service. The Shah's palace and the blue dome of a large mosque, now rapidly crumbling to decay, are visible many miles before reaching the village. The presence of the Shah and his court doesn't seem to have exerted much of a refining or civilizing influence on the common villagers; otherwise they have retrograded sadly toward barbarism again since Sultaneah has ceased to be a favorite resort. They appear to regard the spectacle of a lone Ferenghi meandering through their wretched village on a wheel, as an opportunity of doing something aggressive for the cause of Islam not to be overlooked; I am followed by a hooting mob of bare-legged wretches, who forthwith proceed to make things lively and interesting, by pelting me with stones and clods of dirt. One of these wantonly aimed missiles catches me square between the shoulders, with a force that, had it struck me fairly on the back of the neck, would in all probability have knocked me clean out of the saddle; unfortunately, several irrigating ditches crossing the road immediately ahead prevent escape by a spurt, and nothing remains but to dismount and proceed to make the best of it. There are only about fifty of them actively interested, and part of these being mere boys, they are anything but a formidable crowd of belligerents if one could only get in among them with a stuffed club; they seem but little more than human vermin in their rags and nakedness, and like vermin, the greatest difficulty is to get hold of them. Seeing me dismount, they immediately take to their heels, only to turn and commence throwing stones again at finding themselves unpursued; while I am retreating and actively dodging the showers of missiles, they gradually venture closer and closer, until things becoming too warm and dangerous, I drop the bicycle, and make a feint toward them; they then take to their heels, to return to the attack again as before, when I again commence retreating. Finally I try the experiment of a shot in the air, by way of notifying them of my ability to do them serious injury; this has the effect of keeping them at a more respectful distance, but they seem to understand that I am not intending serious shooting, and the more expert throwers manage to annoy me considerably until ridable ground is reached; seeing me mount, they all come racing pell-mell after me, hurling stones, and howling insulting epithets after me as a Ferenghi, but with smooth road ahead I am, of course, quickly beyond their reach.

The villages east of Sultaneah are observed to be, almost without exception, surrounded by a high mud wall, a characteristic giving them the appearance of fortifications rather than mere agricultural villages; the original object of this was, doubtless, to secure themselves against surprises from wandering tribes; and as the Persians seldom think of changing anything, the custom is still maintained. Bushes are now occasionally observed near the roadside, from every twig of which a strip of rag is fluttering in the breeze; it is an ancient custom still kept up among the Persian peasantry when approaching any place they regard with reverence, as the ruined mosque and imperial palace at Sultaneah, to tear a strip of rag from their clothing and fasten it to some roadside bush; this is supposed to bring them good luck in their undertakings, and the bushes are literally covered with the variegated offerings of the superstitious ryots; where no bushes are handy, heaps of small stones are indicative of the same belief; every time he approaches the well-known heap, the peasant picks up a pebble, and adds it to the pile. Owing to a late start and a prevailing head-wind, but forty-six miles are covered to-day, when about sundown I seek the accommodation of the chapar-khana, at Heeya; but, providing the road continues good, I promise myself to polish off the sixty miles between here and Kasveen, to-morrow. The chaparkhana sleeping apartments at Heeya contain whitewashed walls and reed matting, and presents an appearance of neatness and cleanliness altogether foreign to these institutions previously patronized; here, also, first occurs the innovation from "Hamsherri" to "Sahib," when addressing me in a respectful manner; it will be Sahib, from this point clear to, through and beyond India; my various titles through the different countries thus far traversed have been; Monsieur, Herr, Effendi, Hamsherri, and now Sahib; one naturally wonders what new surprises are in store ahead. A bountiful supper of scrambled eggs (toke-mi-morgue) is obtained here, and the customary shake-down on the floor. After getting rid of the crowd I seek my rude couch, and am soon in the land of unconsciousness; an hour afterward I am awakened by the busy hum of conversation; and, behold, in the dim light of a primitive lamp, I become conscious of several pairs of eyes immediately above me, peering with scrutinizing inquisitiveness into my face; others are examining the bicycle standing against the wall at my head. Rising up, I find the chapar-lchana crowded with caravan teamsters, who, going past with a large camel caravan from the Caspian seaport of Eesht, have heard of the bicycle, and come flocking to my room; I can hear the unmelodious clanging of the big sheet-iron bells as their long string of camels file slowly past the building.

Daylight finds me again on the road, determined to make the best of early morning, ere the stiff easterly wind, which seems inclined to prevail of late, commences blowing great guns against me. A short distance out, I meet a string of some three hundred laden camels that have not yet halted after the night's march; scores of large camel caravans have been encountered since leaving Erzeroum, but they have invariably been halting for the day; these camels regard the bicycle with a timid reserve, merely swerving a step or two off their course as I wheel past; they all seem about equally startled, so that my progress down the ranks simply causes a sort of a gentle ripple along the line, as though each successive camel were playing a game of follow-my leader. The road this morning is nearly perfect for wheeling, consisting of well-trodden camel-paths over a hard gravelled surface that of itself naturally makes excellent surface for cycling; there is no wind, and twenty-five miles are duly registered by the cyclometer when I halt to eat the breakfast of bread and a portion of yesterday evening's scrambled eggs which I have brought along. On past Seyudoon and approaching Kasveen, the plain widens to a considerable extent and becomes perfectly level; apparent distances become deceptive, and objects at a distance assume weird, fantastic shapes; beautiful mirages hold out their allurements from all directions; the sombre walls of villages present the appearance of battlemented fortresses rising up from the mirror-like surface of silvery lakes, and orchards and groves seem shadowy, undefinable objects floating motionless above the earth. The telegraph poles traversing the plain in a long, straight line until lost to view in the hazy distance, appear to be suspended in mid-air; camels, horses, and all moving objects more than a mile away, present the strange optical illusion of animals walking through the air many feet above the surface of the earth. Long rows of kanaat mounds traverse the plain in every direction, leading from the numerous villages to distant mountain chains. Descending one of the sloping cavernous entrances before mentioned, for a drink, I am rather surprised at observing numerous fishes disporting themselves in the water, which, on the comparatively level plain, flows but slowly; perhaps they are an eyeless variety similar to those found in the Mammoth Cave of Kentucky; still they get a glimmering light from the numerous perpendicular shafts. Flocks of wild pigeons also frequent these underground water-courses, and the peasantry sometimes capture them by the hundred with nets placed over the shafts; the kanaats are not bricked archways, but merely tunnels burrowed through the ground. Three miles of loose sand and stones have to be trundled through before reaching Kasveen; nevertheless my promised sixty miles are overcome, and I enter the city gate at 2 P.M. A trundle through several narrow, crooked streets brings me to an inner gateway emerging upon a broad, smooth avenue; a short ride down this brings me to a large enclosure containing the custom-house offices and a fine brick caravanserai. Yet another prince appears here in the person of a custom-house official; I readily grant the requested privilege of seeing me ride, but the title of a Persian prince is no longer associated in my mind with greatness and importance; princes in Persia are as plentiful as counts in Italy or barons in Germany, yet it rather shocks one's dreams of the splendor of Oriental royalty to find princes manipulating the keys of a one wire telegraph control-station at a salary of about forty dollars a month (25 tomans), or attending to the prosy duties of a small custom-house. Kasveen is important as being the half-way station between Teheran and the Caspian port of Eesht, and on the highway of travel and commerce between Northern Persia and Europe; added importance is likewise derived from its being the terminus of a broad level road from the capital, and where travellers and the mail from Teheran have to be transferred from wheeled vehicles to the backs of horses for the passage over the rugged passes of the Elburz mountains leading to the Caspian slope, or vice versa when going the other way. Locking the bicycle up in a room of the caravanserai, I take a strolling peep at the nearest streets; a couple of lutis or professional buffoons, seeing me strolling leisurely about, come hurrying up; one is leading a baboon by a string around the neck, and the other is carrying a gourd drum. Reaching me, the man with the baboon commences making the most ludicrous grimaces and causes the baboon to caper wildly about by jerking the string, while the drummer proceeds to belabor the head of his drum, apparently with the single object of extracting as much noise from it as possible. Putting my fingers to my ears I turn away; ten minutes afterward I observe another similar combination making a bee-line for my person; waving them off I continue on down the street; soon afterward yet a third party attempts to secure me for an audience. It is the custom for these strolling buffoons to thus present themselves before persons on the street, and to visit houses whenever there is occasion for rejoicing, as at a wedding, or the birth of a son; the lutis are to the Persians what Italian organ-grinders are among ourselves; I fancy people give them money chiefly to get rid of their noise and annoyance, as we do to save ourselves from the soul-harrowing tones of a wheezy crank organ beneath the window. Among the novel conveyances observed in the courtyard of the caravanserai is the takhtrowan, a large sedan chair provided with shafts at either end, and carried between two mules or horses; another is the before-mentioned kajaveh, an arrangement not unlike a pair of canvas-covered dog kennels strapped across the back of an animal; these latter contrivances are chiefly used for carrying women and children. After riding around the courtyard several different times for crowds continually coming, I finally conclude that there must be a limit to this sort of thing anyhow, and refuse to ride again; the new-comers linger around, however, until evening, in the hopes that an opportunity of seeing me ride may present itself. A number of them then contribute a handful of coppers, which they give to the proprietor of a tributary tchai-khan to offer me as an inducement to ride again. The wily Persians know full well that while a Ferenghi would scorn to accept their handful of coppers, he would probably be sufficiently amused at the circumstance to reward their persistence by riding for nothing; telling the grinning khan-jee to pocket the coppers, I favor them with "positively the last entertainment this evening." An hour later the khan- jee meets me going toward the bazaar in search of something for supper; inquiring the object of my search, he takes me back to his tchai-khan, points significantly to an iron kettle simmering on a small charcoal fire, and bids me be seated; after waiting on a customer or two, and supplying me with tea, he quietly beckons me to the fire, removes the cover and reveals a savory dish of stewed chicken and onions: this he generously shares with me a few minutes later, refusing to accept any payment. As there are exceptions to every rule, so it seems there are individuals, even among the Persian commercial classes, capable of generous and worthy impulses; true the khan-jee obtained more than the value of the supper in the handful of coppers - but gratitude is generally understood to be an unknown commodity among the subjects of the Shah. Soon the obstreperous cries of "All Akbar, la-al-lah-il-allah" from the throats of numbers of the faithful perched upon the caravanserai steps, stable-roof, and other conspicuous soul-inspiring places, announces the approach of bedtime. My room is actually found to contain a towel and an old tooth-brush; the towel has evidently not been laundried for some time and a public toothbrush is hardly a joy-inspiring object to contemplate; nevertheless they are evidences that the proprietor of the caravanserai is possessed of vague, shadowy ideas of a Ferenghi's requirements. After a person has dried his face with the slanting sunbeams of early morning, or with his pocket-handkerchief for weeks, the bare possibility of soap, towels, etc., awakens agreeable reflections of coming comforts. At seven o'clock on the following morning I pull out toward Teheran, now but six chopar-stations distant. Running parallel with the road is the Elburz range of mountains, a lofty chain, separating the elevated plateau of Central Persia from the moist and wooded slopes of the Caspian Sea; south of this great dividing ridge the country is an arid and barren waste, a desert, in fact, save where irrigation redeems here and there a circumscribed area, and the mountain slopes are gray and rocky. Crossing over to the northern side of the divide, one immediately finds himself in a moist climate, and a country green almost as the British Isles, with dense boxwood forests covering the slopes of the mountains and hiding the foot-hills beneath an impenetrable mantle of green. The Elburz Mountains are a portion of the great water-shed of Central Asia, extending from the Himalayas up through Afghanistan and Persia into the Caucasus, and they perform very much the same office for the Caspian slope of Persia, as the Sierra Nevadas do for the Pacific slope of California, inasmuch as they cause the moisture-laden clouds rolling in from the sea to empty their burthens on the seaward, slopes instead of penetrating farther into the interior.

The road continues fair wheeling, but nothing compared with the road between Zendjan and Kasveen; it is more of an artificial highway; the Persian government has been tinkering with it, improving it considerably in some respects, but leaving it somewhat lumpy and unfinished generally, and in places it is unridable from sand and loose material on the surface; it has the appreciable merit of levelness, however, and, for Persia, is a very creditable highway indeed. At four farsakhs from Kasveen I reach the chapar-khana of Cawanda, where a breakfast is obtained of eggs and tea; these two things are among the most readily obtained refreshments in Persia. The country this morning is monotonous and uninteresting, being for the most part a stony, level plain, sparsely covered with gray camel-thorn shrubs. Occasionally one sees in the distance a camp of Eliauts, one of the wandering tribes of Persia; their tents are smaller and of an entirely different shape from the Koordish tents, partaking more of the nature of square-built movable huts than tents; these camps are too far off my road to justify paying them a visit, especially as I shall probably have abundant opportunities before leaving the Shah's dominions; but I intercept a straggling party of them crossing the road. They have a more docile look about them than the Koords, have more the general appearance of gypsies, and they dress but little different from the ryots of surrounding villages.

At Kishlock, where I obtain a dinner of bread and grapes, I find the cyclometre has registered a gain of thirty-two miles from Kasveen; it has scarcely been an easy thirty-two miles, for I am again confronted by a discouraging head breeze. Keaching the Shah Abbas caravanserai of Yeng-Imam (all first-class caravanserais are called Shah Abbas caravanserais, in deference to so many having been built throughout Persia by that monarch) about five o'clock, I conclude to remain here over night, having wheeled fifty-three miles. Yeng-Imam is a splendid large brick serai, the finest I have yet seen in Persia; many travellers are putting up here, and the place presents quite a lively appearance. In the centre of the court-yard is a large covered spring; around this is a garden of rose-bushes, pomegranate trees, and flowers; surrounding the garden is a brick walk, and forming yet a larger square is the caravanserai building itself, consisting of a one-storied brick edifice, partitioned off into small rooms. The building is only one room deep, and each room opens upon a sort of covered porch containing a fireplace where a fire can be made and provisions cooked. Attached to the caravanserai, usually beneath the massive and roomy arched gateway, is a tchai-khan and a small store where bread, eggs, butter, fruit, charcoal, etc., are to be obtained. The traveller hires a room which is destitute of all furniture; provides his own bedding and cooking utensils, purchases provisions and a sufficiency of charcoal, and proceeds to make himself comfortable. On a pinch one can usually borrow a frying-pan or kettle of some kind, and in such first-class caravanserais as YengImam there is sometimes one furnished room, carpeted and provided with bedding", reserved for the accommodation of travellers of importance.

After the customary programme of riding to allay the curiosity and excitement of the people, I obtain bread, fruit, eggs, butter to cook them in, and charcoal for a fire, the elements of a very good supper for a hungry traveller. Borrowing a handleless frying-pan, I am setting about preparing my own supper, when a respectable-looking Persian steps out from the crowd of curious on-lookers and voluntarily takes this rather onerous duty out of my hands. Readily obtaining my consent, he quickly kindles a fire, and scrambles and fries the eggs. While my volunteer cook is thus busily engaged, a company of distinguished travellers passing along the road halt at the tchai-khan to smoke a kalian and drink tea. The caravanserai proprietor approaches me, and winking mysteriously, intimates that by going outside and riding for the edification of the new arrivals I will be pretty certain to get a present of a keran (about twenty cents). As he appears anxious to have me accommodate them, I accordingly go out and favor them with a few turns on a level piece of ground outside. After they have departed the proprietor covertly offers me a half-keran piece in a manner so that everybody can observe him attempting to give me something without seeing the amount. The wily Persian had doubtless solicited a present from the travellers for me, obtained, perhaps, a couple of kerans, and watching a favorable opportunity, offers me the half-keran piece; the wily ways of these people are several degrees more ingenious even than the dark ways and vain tricks of Bret Harte's "Heathen Chinee." Occupying one of the rooms are two young noblemen travelling with their mother to visit the Governor of Zendjan; after I have eaten my supper, they invite me to their apartments for the evening; their mother has a samovar under full headway, and a number of hard boiled eggs. Her two hopeful sons are engaged in a drinking bout of arrack; they are already wildly hilarious and indulging in brotherly embraces and doubtful love-songs. Their fond mother regards them with approving smiles as they swallow glass after glass of the raw fiery spirit, and become gradually more intoxicated and hilarious. Instead of checking their tippling, as a fond and prudent Ferenghi mother would have done, this indulgent parent encourages them rather than otherwise, and the more deeply intoxicated and hilariously happy the sons become, the happier seems the mother. About nine o'clock they fall to weeping tears of affection for each other and for myself, and degenerate into such maudlin sentimentality generally, that I naturally become disgusted, accept a parting glass of tea, and bid them good-evening.

The caravanserai-Jee assigns me the furnished chamber above referred to; the room is found to be well carpeted, contains a mattress and an abundance of flaming red quilts, and on a small table reposes a well-thumbed copy of the Koran with gilt lettering and illumined pages; for these really comfortable quarters I am charged the trifling sum of one keran.

I am now within fifty miles of Teheran, my destination until spring-time comes around again and enables me to continue on eastward toward the Pacific; the wheeling continues fair, and in the cool of early morning good headway is made for several miles; as the sun peeps over the summit of a mountain spur jutting southward a short distance from the main Elburz Range, a wall of air comes rushing from the east as though the sun were making strenuous exertions to usher in the commencement of another day with a triumphant toot. Multitudes of donkeys are encountered on the road, the omnipresent carriers of the Persian peasantry, taking produce to the Teheran market; the only wheeled vehicle encountered between Kasveen and Teheran is a heavy-wheeled, cumbersome mail wagon, rattling briskly along behind four galloping horses driven abreast, and a newly imported carriage for some notable of the capital being dragged by hand, a distance of two hundred miles from Resht, by a company of soldiers. Pedalling laboriously against a stiff breeze I round the jutting mountain spur about eleven o'clock, and the conical snow-crowned peak of Mount Demavend looms up like a beacon-light from among the lesser heights of the Elburz Range about seventy-five miles ahead. De-niavend is a perfect cone, some twenty thousand feet in height, and is reputed to be the highest point of land north of the Himalayas. From the projecting mountain spur the road makes a bee-line across the intervening plain to the capital; a large willow-fringed irrigating ditch now traverses the stony plain for some distance parallel with the road, supplying the caravanserai of Shahabad and several adjacent villages with water. Teheran itself, being situated on the level plain, and without the tall minarets that render Turkish cities conspicuous from a distance, leaves one undecided as to its precise location until within a few miles of the gate; it occupies a position a dozen or more miles south of the base of the Elburz Mountains, and is flanked on the east by another jutting spur; to the southward is an extensive plain sparsely dotted with villages, and the walled gardens of the wealthier Teheranis.

At one o'clock on the afternoon of September 30th, the sentinels at the Kasveen gate of the Shah's capital gaze with unutterable astonishment at the strange spectacle of a lone Ferenghi riding toward them astride an airy wheel that glints and glitters in the bright Persian sunbeams. They look still more wonder-stricken, and half-inclined to think me some supernatural being, as, without dismounting, I ride beneath the gaudily colored archway and down the suburban streets. A ride of a mile between dead mud walls and along an open business street, and I find myself surrounded by wondering soldiers and citizens in the great central top- maidan, or artillery square, and shortly afterward am endeavoring to eradicate some of the dust and soil of travel, in a room of a wretched apology for an hotel, kept by a Frenchman, formerly a pastry-cook to the Shah. My cyclometre has registered one thousand five hundred and seventy-six miles from Ismidt; from Liverpool to Constantinople, where I had no cyclometre, may be roughly estimated at two thousand five hundred, making a total from Liverpool to Teheran of four thousand and seventy-six miles. In the evening several young Englishmen belonging to the staff of the Indo-European Telegraph Company came round, and re-echoing my own above- mentioned sentiments concerning the hotel, generously invite mo to become a member of their comfortable bachelor establishment during my stay in Teheran. "How far do you reckon it from London to Teheran by your telegraph line." I inquire of them during our after-supper conversation. "Somewhere in the neighborhood of four thousand miles," is the reply. "What does your cyclometre say?"



CHAPTER XXI.



TEHERAN.

There is sufficient similarity between the bazaar, the mosques, the residences, the suburban gardens, etc., of one Persian city, and the same features of another, to justify the assertion that the description of one is a description of them all. But the presence of the Shah and his court; the pomp and circumstance of Eastern royalty; the foreign ambassadors; the military; the improvements introduced from Europe; the royal palaces of the present sovereign; the palaces and reminiscences of former kings - all these things combine to effectually elevate Teheran above the somewhat dreary sameness of provincial cities. A person in the habit of taking daily strolls here and there about the city will scarcely fail of obtaining a glimpse of the Shah, incidentally, every few days. In this respect there is little comparison to be made between him and the Sultan of Turkey, who never emerges from the seclusion of the palace, except to visit the mosque, or on extraordinary occasions; he is then driven through streets between compact lines of soldiers, so that a glimpse of his imperial person is only to be obtained by taking considerable trouble. Since the Shah's narrow escape from assassination at the hands of the Baabi conspirators in 1867, he has exercised more caution than formerly about his personal safety. Previous to that affair, it was customary for him to ride on horseback well in advance of his body-guard; but nowadays, he never rides in advance any farther than etiquette requires him to, which is about the length of his horse's neck. When his frequent outings take him beyond the city fortifications, he is generally provided with, both saddle-horse and carriage, thus enabling him to change from one to the other at will. The Shah is evidently not indifferent to the fulsome flattery of the courtiers and sycophants about him, nor insensible of the pomp and vanity of his position; nevertheless he is not without a fair share of common-sense. Perhaps the worst that can be said of him is, that he seems content to prostitute his own more enlightened and progressive views to the prejudices of a bigoted and fanatical priesthood. He seems to have a generous desire to see the country opened up to the civilizing improvements of the West, and to give the people an opportunity of emancipating themselves from their present deplorable condition; but the mollahs set their faces firmly against all reform, and the Shah evidently lacks the strength of will to override their opposition. It was owing to this criminal weakness on his part that Baron Eeuter's scheme of railways and commercial regeneration for the country proved a failure. Persia is undoubtedly the worst priest-ridden country in the world; the mollaha influence everything and everybody, from the monarch downward, to such an extent that no progress is possible. Barring outside interference, Persia will remain in its present wretched condition until the advent of a monarch with sufficient force of character to deliver the ipeople from the incubus of their present power and influence: nothing short of a general massacre, however, will be likely to accomplish complete deliverance. Without compromising his dignity as "Shah-iri-shah," "The Asylum of the Universe," etc., when dealing with his own subjects, Nasr-e-deen Shall has profited by the experiences of his European tour to the extent of recognizing, with becoming toleration, the democratic independence of Ferenghis, whose deportment betrays the fact that they are not dazed by the contemplation of his greatness. The other evening myself and a friend encountered the Shah and his crowd of attendants on one of the streets leading to the winter palace; he was returning to the palace in state after a visit of ceremony to some dignitary. First came a squad of foot-runners in quaint scarlet coats, knee-breeches, white stockings, and low shoes, and with a most fantastic head-dress, not unlike a peacock's tail on dress-parade; each runner carried a silver staff; they, were clearing the street and shouting their warning for everybody to hide their faces. Behind them came a portion of the Shah's Khajar bodyguard, well mounted, and dressed in a gray uniform, braided with black: each of these also carries a silver staff, and besides sword and dagger, has a gun slung at his back in a red 'baize case. Next came the royal carriage, containing the Shah: the carriage is somewhat like a sheriffs coach of "ye olden tyme," and is drawn by six superb grays; mounted on the off horses are three postilions in gorgeous scarlet liveries. Immediately behind the Shah's carriage, came the higher dignitaries on horseback, and lastly a confused crowd of three or four hundred horsemen. As the royal procession approached, the Persians- one and all-either hid themselves, or backed themselves up against the wall, and remained with heads bowed half-way to the ground until it passed. Seeing that we had no intention of striking this very submissive and servile attitude, first the scarlet foot-runners, and then the advance of the Khajar guard, addressed themselves to us personally, shouting appealingly as though very anxious about it: "Sahib. Sahib!" and motioned for us to do as the natives were doing. These valiant guardians of the Shah's barbaric gloriousness cling tenaciously to the belief that it is the duty of everybody, whether Ferenghi or native, to prostrate themselves in this manner before him, although the monarch himself has long ceased to expect it, and is very well satisfied if the Ferenghi respectfully doffs his hat as he goes past. Much of the nonsensical glamour and superstitious awe that formerly surrounded the person of Oriental potentates has been dissipated of late years by the moral influence of European residents and travellers. But a few years ago, it was certain death for any luckless native who failed to immediately scuttle off somewhere out of sight, or to turn his face to the wall, whenever the carriages of the royal ladies passed by; and Europeans generally turned down a side street to avoid trouble when they heard the attending eunuchs shouting "gitchin, gitchin!" (begone, begone!) down the street. But things may be done with impunity now. that before the Shah's eye-opening visit to Frangistan would have been punished with instant death; and although the eunuchs shout "gitchin, gitchin!" as lustily as ever, they are now content if people will only avert their faces respectfully as the carriages drive past.

An eccentric Austrian gentleman once saw fit to imitate the natives in turning their faces to the wall, and improved upon the time-honored custom to the extent of making salaams from the back of his head. This singular performance pleased the ladies immensely, and they reported it to the Shah. Sending for the Austrian, the Shah made him repeat the performance in his presence, and was so highly amused that he dismissed him with a handsome present.

Prominent among the improvements that have been introduced in Teheran of late, may be mentioned gas and the electric light. "Were one to make this statement and enter into no further explanations, the impression created would doubtless be illusive; for although the fact remains that these things are in existence here, they could be more appropriately placed under the heading of toys for the gratification of the Shah's desire to gather about him some of the novel and interesting things he had seen in Europe, than improvements made with any idea of benefiting the condition of the city as a whole. Indeed, one might say without exaggeration, that nothing new or beneficial is ever introduced into Persia, except for the personal gratification or glorification of the Shah; hence it is, that, while a few European improvements are to be seen in Teheran, they are found nowhere else in Persia. Coal of an inferior quality is obtained in the Elburz Mountains, near Kasveen, and brought on the backs of camels to Teheran; and enough gas is manufactured to supply two rows of lamps leading from the lop-maidan to the palace front, two rows on the east side of the palace, and a dozen more in the top-maid.an itself. The gas is of the poorest quality, and the lamps glimmer faintly through the gloom of a moonless evening until half-past nine, giving about as much light, or rather making darkness about as visible as would the same number of tallow candles; at this hour they are extinguished, and any Persian found outside of his own house later than this, is liable to be arrested and fined.

The electric light improvements consist of four lights, on ordinary gas-lamp posts, in the top-maidan, and a more ornamental and pretentious affair, immediately in front of the palace; these are only used on special occasions. The electric lights are a never-failing source of wonder and mystification to the common people of the city and the peasants coming in from the country. A stroll into the maidan any evening when the four electric lights are making the gas-lamps glimmer feebler than ever, reveals a small crowd of natives assembled about each post, gazing wonderingiy up at the globe, endeavoring to penetrate the secret of its brightness, and commenting freely among themselves in this wise: "Mashallah. Abdullah," says one, " here does all the light come from. They put no candles in, no naphtha, no anything; where does it come from?"

"Mashallah!" replies Abdullah, "I don't know; it lights up 'biff!' all of a sudden, without anybody putting matches to it, or going anywhere near it; nobody knows how it comes about except Sheitan (Satan) and Sheitan's children, the Ferenghis."

"Al-lah! it is wonderful." echoes another, "and our Shah is a wonderful being to give us such things to look at - Allah be praised!"

All these strange innovations and incomprehensible things produce a deep impression on the unenlightened minds of the common Persians, and helps to deify the Shah in their imagination; for although they know these things come from Frangistan, it seems natural for them to sing the praises of the Shah in connection with them. They think these five electric lights in Teheran among the wonders of the world; the glimmering gas-lamps and the electric lights help to rivet their belief that their capital is the most wonderful city in the world, and their Shah the greatest monarch extant. These extreme ideas are, of course, considerably improved upon when we leave the ranks of illiteracy; but the Persians capable of forming anything like an intelligent comparison between themselves and a European nation, are confined to the Shah himself, the corps diplomatique, and a few prominent personages who have been abroad. Always on the lookout for something to please the Shah, the news of my arrival in Teheran on the bicycle no sooner reaches the ear of the court officials than the monarch hears of it himself. On the seventh day after my arrival an officer of the palace calls on behalf of the Shah, and requests that I favor them all, by following the soldiers who will be sent to-morrow morning, at eight o'clock, Ferenghi time, to conduct me to the palace, where it is appointed that I am to meet the "Shah-in-shah and King of kings," and ride with him, on the bicycle, to his summer palace at Doshan Tepe.

"Yes, I shall, of course, be most happy to accommodate; and to be the means of introducing to the notice of His Majesty, the wonderful iron horse, the latest wonder from Frangistan," I reply; and the officer, after salaaming with more than French politeness, takes his departure. Promptly at the hour appointed the soldiers present themselves; and after waiting a few minutes for the horses of two young Englishmen who desire to accompany us part way, I mount the ever-ready bicycle, and together we follow my escort along several fairly ridable streets to the office of the foreign minister. The soldiers clear the way of pedestrians, donkeys, camels, and horses, driving them unceremoniously to the right, to the left, into the ditch - anywhere out of my road; for am I not for the time being under the Shah's special protection. I am as much the Shah's toy and plaything of the moment, as an electric light, a stop-watch, or as the big Krupp gun, the concussion of which nearly scared the soldiers out of their wits, by shaking down the little minars of one of the city gates, close to which they had unwittingly discharged it on first trial. The foreign office, like every building of pretension, whether public or private, in the land of the Lion and the Sun, is a substantial edifice of mud and brick, inclosing a square court-yard or garden, in which splashing fountains play amid a wealth of vegetation that springs, as if by waft of magician's wand, from the sandy soil of Persia wherever water is abundantly supplied. Tall, slender poplars are nodding in the morning breeze, the less lofty almond and pomegranate, sheltered from the breezes by the surrounding building, rustle never a leaf, but seem to be offering Pomona's choice products of nuts and rosy pomegranates, with modest mien and silence; whilst beds of rare exotics, peculiar to this sunny clime, imparts to the atmosphere of the cool shaded garden, a pleasing sense of being perfumed. Here, by means of the Shah's interpreter, I am introduced to Nasr-i-Mulk, the Persian foreign minister, a kindly-faced yet business-looking old gentleman, at whose request I mount and ride with some difficulty around the confined and quite unsuitable foot-walks of the garden; a crowd of officials and farrashes look on in unconcealed wonder and delight. True to their Persian characteristic of inquisitiveness, Nasr-i-Mulk and the officers catechise me unmercifully for some time concerning the mechanism and capabilities of the bicycle, and about the past and future of the journey around the world. In company with the interpreter, I now ride out to the Doshan Tepe gate, where we are to await the arrival of the Shah. From the Doshan Tepe gate is some four English miles of fairly good artificial road, leading to one of the royal summer palaces and gardens. His Majesty goes this morning to the mountains beyond Doshan Tepe on a shooting excursion, and wishes me to ride out with his party a few miles, thus giving him a good opportunity of seeing something of what bicycle travelling is like. The tardy monarch keeps myself and a large crowd of attendants waiting a full hour at the gate, ere he puts in an appearance. Among the crowd is the Shah's chief shikaree (hunter), a grizzled old veteran, beneath whose rifle many a forest prowler of the Caspian slope of Mazanderau has been laid low. The shikaree, upon seeing me ride, and not being able to comprehend how one can possibly maintain the equilibrium, exclaims: "Oh, ayab Ingilis." (Oh, the wonderful English!) Everybody's face is wreathed in smiles at the old shikaree's exclamation of wonderment, and when I jokingly advise him that he ought to do his hunting for the future on a bicycle, and again mount and ride with hands off handles to demonstrate the possibility of shooting from the saddle, the delighted crowd of horsemen burst out in hearty laughter, many of them exclaiming, "Bravo! bravo!" At length the word goes round that the Shah is coming. Everybody dismounts, and as the royal carriage drives up, every Persian bows his head nearly to the ground, remaining in that highly submissive attitude until the carriage halts and the Shah summons myself and the interpreter to his side. I am the only Ferenghi in the party, my two English companions having returned to the city, intending to rejoin me when I separate from the Shah.