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(5) See "Odyssey," ix. 94, "ever feeding on the Lotus and forgetful of returning."
"It seems to me that it is only right, in the first instance, to make an effort to return to Hellas and to revisit our hearths and homes, if only to prove to other Hellenes that it is their own faults if they are poor and needy (6), seeing it is in their power to give to those 26 now living a pauper life at home a free passage hither, and convert them into well-to-do burghers at once. Now, sirs, is it not clear that all these good things belong to whoever has strength to hold them?
(6) Here seems to be the germ—unless, indeed, the thought had been conceived above—here at any rate the first conscious expression of the colonisation scheme, of which we shall hear more below, in reference to Cotyora; the Phasis; Calpe. It appears again fifty years later in the author's pamphlet "On Revenues," chapters i. and vi. For the special evils of the fourth century B.C., and the growth of pauperism between B.C. 401 and 338, see Jebb, "Attic Orators," vol i. p. 17.
"Let us look another matter in the face. How are we to march most safely? or where blows are needed, how are we to fight to the best advantage? That is the question.
"The first thing which I recommend is to burn the wagons we have got, so that we may be free to march wherever the army needs, and not, practically, make our baggage train our general. And, next, we should throw our tents into the bonfire also: for these again are only a trouble to carry, and do not contribute one grain of good either for fighting or getting provisions. Further, let us get rid of all superfluous baggage, save only what we require for the sake of war, or meat and drink, so that as many of us as possible may be under arms, and as few as possible doing porterage. I need not remind you that, in case of defeat, the owners' goods are not their own; but if we master our foes, we will make them our baggage bearers.
"It only rests for me to name the one thing which I look upon as the greatest of all. You see, the enemy did not dare to bring war to bear upon us until they had first seized our generals; they felt that whilst our rulers were there, and we obeyed them, they were no match for us in war; but having got hold of them, they fully expected that the consequent confusion and anarchy would prove fatal to us. What follows? This: Officers and leaders ought to be more vigilant ever than their predecessors; subordinates still more orderly and obedient to those in command now than even they were to those who are gone. And you should pass a resolution that, in case of insubordination, any one 31 who stands by is to aid the officer in chastising the offender. So the enemy will be mightily deceived; for on this day they will behold ten thousand Clearchuses instead of one, who will not suffer one man to play the coward. And now it is high time I brought my remarks to an end, for may be the enemy will be here anon. Let those who are in favour of these proposals confirm them with all speed, that they may be realised in fact; or if any other course seem better, let not any one, even though he be a private soldier, shrink from proposing it. Our common safety is our common need."
After this Cheirisophus spoke. He said: "If there is anything else to be done, beyond what Xenophon has mentioned, we shall be able to carry it out presently; but with regard to what he has already proposed, it seems to me the best course to vote upon the matters at once. Those who are in favour of Xenophon's proposals, hold up their hands." They all held them up. Xenophon rose again and said: "Listen, sirs, while I tell you what I think we have need of besides. It is clear that we must march where we can get provisions. Now, I am told there are some splendid villages not more than two miles and a half distant. I should not be surprised, then, if the enemy were to hang on our heels and dog us as we retire, like cowardly curs which rush out at the passer-by and bite him if they can, but when you turn upon them they run away. Such will be their tactics, I take it. It may be safer, then, to march in a hollow square, so as to place the baggage animals and our mob of sutlers in greater security. It will save time to make the appointments at once, and to settle who leads the square and directs the vanguard; who will take command of the two flanks, and who of the rearguard; so that, when the enemy appears, we shall not need to deliberate, but can at once set in motion the machinery in existence.
"If any one has any better plan, we need not adopt mine; but if not, suppose Cheirisophus takes the lead, as he is a Lacedaemonian, and the two eldest generals take in charge the two wings respectively, whilst Timasion and I, the two youngest, will for the present guard the rear. 37 For the rest, we can but make experiment of this arrangement, and alter it with deliberation, as from time to time any improvement suggests itself. If any one has a better plan to propose, let him do so."... No dissentient voice was heard. Accordingly he said: "Those in favour of this resolution, hold up their hands." The resolution was carried. "And now," said he, "it would be well to separate and carry out what we have decreed. If any of you has set his heart on seeing his friends again, let him remember to prove himself a man; there is no other way to achieve his heart's wish. Or is mere living an object with any of you, strive to conquer; if to slay is the privilege of victory, to die is the doom of the defeated. Or perhaps to gain money and wealth is your ambition, strive again for mastery; have not conquerors the double gain of keeping what is their own, whilst they seize the possessions of the vanquished?"
III
The speaking was ended; they got up and retired; then they burnt the 1 wagons and the tents, and after sharing with one another what each needed out of their various superfluities, they threw the remnant into the fire. Having done that, they proceeded to make their breakfasts. While they were breakfasting, Mithridates came with about thirty horsemen, and summoning the generals within earshot, he thus addressed them: "Men of Hellas, I have been faithful to Cyrus, as you know well, and to-day I am your well-wisher; indeed, I am here spending my days in great fear: if then I could see any salutory course in prospect, I should be disposed to join you with all my retainers. Please inform me, then, as to what you propose, regarding me as your friend and well-wisher, anxious only to pursue his march in your company." The generals held council, and resolved to give the following answer, Cheirisophus acting as spokesman: "We have resolved to make our way through the country, inflicting the least possible damage, provided we are allowed a free passage homewards; but if any one tries to hinder 3 us, he will have to fight it out with us, and we shall bring all the force in our power to bear." Thereat Mithridates set himself to prove to them that their deliverance, except with the king's good pleasure, was hopeless. Then the meaning of his mission was plain. He was an agent in disguise; in fact, a relation of Tissaphernes was in attendance to keep a check on his loyalty. After that, the generals resolved that it would be better to proclaim open war, without truce or herald, as long as they were in the enemy's country; for they used to come and corrupt the soldiers, and they were even successful with one officer—Nicarchus (1), an Arcadian, who went off in the night with about twenty men.
(1) Can this be the same man whose escape is so graphically described above?
After this, they breakfasted and crossed the river Zapatas, marching in regular order, with the beasts and mob of the army in the middle. They had not advanced far on their route when Mithridates made his appearance again, with about a couple of hundred horsemen at his back, and bowmen and slingers twice as many, as nimble fellows as a man might hope to see. He approached the Hellenes as if he were friendly; but when they had got fairly to close quarters, all of a sudden some of them, whether mounted or on foot, began shooting with their bows and arrows, and another set with slings, wounding the men. The rearguard of the Hellenes suffered for a while severely without being able to retaliate, for the Cretans had a shorter range than the Persians, and at the same time, being light-armed troops, they lay cooped up within the ranks of the heavy infantry, while the javelin men again did not shoot far enough to reach the enemy's slingers. This being so, Xenophon thought there was nothing for it but to charge, and charge they did; some of the heavy and light infantry, who were guarding the rear, with him; but for all their charging they did not catch a single man.
The dearth of cavalry told against the Hellenes; nor were their infantry able to overhaul the enemy's infantry, with the long start they had, and considering the shortness of the race, for it was out of the question to pursue them far from the main body of the army. On the 10 other hand, the Asiatic cavalry, even while fleeing, poured volleys of arrows behind their backs, and wounded the pursuers; while the Hellenes must fall back fighting every step of the way they had measured in the pursuit; so that by the end of that day they had not gone much more than three miles; but in the late afternoon they reached the villages.
Here there was a return of the old despondency. Cheirisophus and the eldest of the generals blamed Xenophon for leaving the main body to give chase and endangering himself thereby, while he could not damage the enemy one whit the more. Xenophon admitted that they were right in blaming him: no better proof of that was wanted than the result. "The fact is," he added, "I was driven to pursue; it was too trying to look on and see our men suffer so badly, and be unable to retaliate. However, when we did charge, there is no denying the truth of what you say; we were not a whit more able to injure the enemy, while we had considerable difficulty in beating a retreat ourselves. Thank heaven they did not come upon us in any great force, but were only a handful of men; so that the injury they did us was not large, as it might have been; and at least it has served to show us what we need. At present the enemy shoot and sling beyond our range, so that our Cretan archers are no match for them; our hand-throwers cannot reach as far; and when we pursue, it is not possible to push the pursuit to any great distance from the main body, and within the short distance no foot-soldier, however fleet of foot, could overtake another foot-soldier who has a bow-shot the start of him. If, then, we are to exclude them from all possibility of injuring us as we march, we must get slingers as soon as possible and cavalry. I am told there are in the army some Rhodians, most of whom, they say, know how to sling, and their missile will reach even twice as far as the Persian slings (which, on account of their being loaded with stones as big as one's fist, have a comparatively short range; but the Rhodians are skilled in the use of leaden bullets (2)). Suppose, then, we investigate and 18 find out first of all who among them possess slings, and for these slings offer the owner the money value; and to another, who will plait some more, hand over the money price; and for a third, who will volunteer to be enrolled as a slinger, invent some other sort of privilege, I think we shall soon find people to come forward capable of helping us. There are horses in the army I know; some few with myself, others belonging to Clearchus's stud, and a good many others captured from the enemy, used for carrying baggage. Let us take the pick of these, supplying their places by ordinary baggage animals, and equipping the horses for cavalry. I should not wonder if our troopers gave some annoyance to these fugitives."
(2) These words sound to me like an author's note, parenthetically, and perhaps inadvertently, inserted into the text. It is an "aside" to the reader, which in a modern book would appear as a footnote.
These proposals were carried, and that night two hundred slingers were enrolled, and next day as many as fifty horse and horsemen passed muster as duly qualified; buff jackets and cuirasses were provided for them, and a commandant of cavalry appointed to command—Lycius, the son of Polystratus, by name, an Athenian.
IV
That day they remained inactive, but the next they rose earlier than 1 usual, and set out betimes, for they had a ravine to cross, where they feared the enemy might attack them in the act of crossing. When they were across, Mithridates appeared again with one thousand horse, and archers and slingers to the number of four thousand. This whole body he had got by request from Tissaphernes, and in return he undertook to deliver up the Hellenes to Tissaphernes. He had grown contemptuous since his late attack, when, with so small a detachment, he had done, as he thought, a good deal of mischief, without the slightest loss to himself.
When the Hellenes were not only right across, but had got about a mile from the ravine, Mithridates also crossed with his forces. An order had been passed down the lines, what light infantry and what heavy infantry were to take part in the pursuit; and the cavalry were instructed to follow up the pursuit with confidence, as a considerable 3 support was in their rear. So, when Mithridates had come up with them, and they were well within arrow and sling shot, the bugle sounded the signal to the Hellenes; and immediately the detachment under orders rushed to close quarters, and the cavalry charged. There the enemy preferred not to wait, but fled towards the ravine. In this pursuit the Asiatics lost several of their infantry killed, and of their cavalry as many as eighteen were taken prisoners in the ravine. As to those who were slain the Hellenes, acting upon impulse, mutilated their bodies, by way of impressing their enemy with as frightful an image as possible.
So fared the foe and so fell back; but the Hellenes, continuing their march in safety for the rest of that day, reached the river Tigris. Here they came upon a large deserted city, the name of which was Larissa (1): a place inhabited by the Medes in days of old; the breadth of its walls was twenty-five feet, and the height of them a hundred, and the circuit of the whole two parasangs. It was built of clay-bricks, supported on a stone basis twenty feet high. This city the king of the Persians (2) besieged, what time the Persians strove to snatch their empire from the Medes, but he could in no wise take it; then a cloud hid the face of the sun and blotted out the light thereof, until the inhabitants were gone out of the city, and so it was taken. By the side of this city there was a stone pyramid in breadth a hundred feet, and in height two hundred feet; in it were many of the barbarians who had fled for refuge from the neighbouring villages.
(1) Larissa, on the side of the modern Nimrud (the south-west corner, as is commonly supposed, of Nineveh). The name is said to mean "citadel," and is given to various Greek cities (of which several occur in Xenophon).
(2) I.e. Cyrus the Great.
From this place they marched one stage of six parasangs to a great deserted fortress (which lay over against the city), and the name of that city was Mespila (3). The Medes once dwelt in it. The basement was 10 made of polished stone full of shells; fifty feet was the breadth of it, and fifty feet the height; and on this basement was reared a wall of brick, the breadth whereof was fifty feet and the height thereof four hundred; and the circuit of the wall was six parasangs. Hither, as the story goes, Medea (4), the king's wife, betook herself in flight what time the Medes lost their empire at the hands of the Persians. To this city also the king of the Pesians laid siege, but could not take it either by length of days or strength of hand. But Zeus sent amazement on the inhabitants thereof, and so it was taken.
(3) Opposite Mosul, the north-west portion of the ancient Nineveh, about eighteen miles above Larissa. The circuit of Nineveh is said to have been about fifty-six miles. It was overthrown by Cyrus in B.C. 558.
(4) The wife of Astyages, the last king of Media. Some think "the wall of Media" should be "Medea's wall," constructed in the period of Queen Nitocris, B.C. 560.
From this place they marched one stage—four parasangs. But, while still on this stage, Tissaphernes made his appearance. He had with him his own cavalry and a force belonging to Orontas, who had the king's daughter to wife; and there were, moreover, with them the Asiatics whom Cyrus had taken with him on his march up; together with those whom the king's brother had brought as a reinforcement to the king; besides those whom Tissaphernes himself had received as a gift from the king, so that the armament appeared to be very great. When they were close, he halted some of his regiments at the rear and wheeled others into position on either flank, but hesitated to attack, having no mind apparently to run any risks, and contenting himself with an order to his slingers to sling and his archers to shoot. But when the Rhodian slingers and the bowmen (5), posted at intervals, retaliated, and every shot told (for with the utmost pains to miss it would have been hard to do so under the circumstanecs), then Tissaphernes with all speed retired out of range, the other regiments following suit; and for the rest of the day the one party advanced and the other followed. But now the Asiatics had ceased to be dangerous with their sharpshooting. For the Rhodians could reach further than the Persian 16 slingers, or, indeed, than most of the bowmen. The Persian bows are of great size, so that the Cretans found the arrows which were picked up serviceable, and persevered in using their enemies' arrows, and practised shooting with them, letting them fly upwards to a great height (6). There were also plenty of bowstrings found in the villages—and lead, which they turned to account for their slings. As a result of this day, then, the Hellenes chancing upon some villages had no sooner encamped than the barbarians fell back, having had distinctly the worst of it in the skirmishing.
(5) The best MSS read {Skuthai}, Scythians; if this is correct, it is only the technical name for "archers." Cf. Arrian, "Tact." ii. 13. The police at Athens were technically so called, as being composed of Scythian slaves. Cf. Aristoph. "Thesm." 1017.
(6) I.e., in practising, in order to get the maximum range they let fly the arrows, not horizontally, but up into the air. Sir W. Raleigh (Hist. of the World, III. x. 8) says that Xenophon "trained his archers to short compass, who had been accustomed to the point blank," but this is surely not Xenophon's meaning.
The next day was a day of inaction: they halted and took in supplies, as there was much corn in the villages; but on the day following, the march was continued through the plain (of the Tigris), and Tissaphernes still hung on their skirts with his skirmishers. And now it was that the Hellenes discovered the defect of marching in a square with an enemy following. As a matter of necessity, whenever the wings of an army so disposed draw together, either where a road narrows, or hills close in, or a bridge has to be crossed, the heavy infantry cannot help being squeezed out of their ranks, and march with difficulty, partly from actual pressure, and partly from the general confusion that ensues. Or, supposing the wings are again extended, the troops have hardly recovered from their former distress before they are pulled asunder, and there is a wide space between the wings, and the men concerned lose confidence in themselves, especially with an enemy close behind. What happened, when a bridge had to be crossed or other passage effected, was, that each unit of the force pressed on in anxiety to get over first, and at these moments it was easy for the enemy to make an attack. The generals accordingly, having recognised the defect, set about curing it. To do so, they made six lochi, or divisions of a hundred men apiece, each of which had its own set of captains and under-officers in command of half and quarter companies. 21 It was the duty of these new companies, during a march, whenever the flanks needed to close in, to fall back to the rear, so as to disencumber the wings. This they did by wheeling clear of them. When the sides of the oblong again extended, they filled up the interstices, if the gap were narrow, by columns of companies, if broader, by columns of half-companies, or, if broader still, by columns of quarter-companies, so that the space between was always filled up. If again it were necessary to effect a passage by bridge or otherwise, there was no confusion, the several companies crossing in turns; or, if the occasion arose to form in line of battle, these companies came up to the front and fell in (7).
(7) In the passage above I have translated {lokhoi} companies, and, as usual, {lokhagoi} captains. The half company is technically called a pentecostys, and a quarter company an enomoty, and the officers in charge of them respectively penteconter and enomotarch. These would be equivalent nearly to our subalterns and sergeants, and in the evolutions described would act as guides and markers in charge of their sections. Grote thinks there were six companies formed on each flank—twelve in all. See "Hist. of Greece," vol. ix. p. 123, note (1st ed.)
In this way they advanced four stages, but ere the fifth was completed, they came in sight of a palace of some sort, with villages clustered round it; they could further see that the road leading to this place pursued its course over high undulating hillocks, the spur of the mountain range, under which lay the village. These knolls were a welcome sight to the Hellenes, naturally enough, as the enemy were cavalry. However, when they had issued from the plain and ascended the first crest, and were in the act of descending it so as to mount the next, at this juncture the barbarians came upon them. From the high ground down the sheer steep they poured a volley of darts, slingstones, and arrows, which they discharged "under the lash (8)," wounding many, until they got the better of the Hellenic light troops, and drove them for shelter behind the heavy infantry, so that this day that arm was altogether useless, huddling in the mob of sutlers, both 26 slingers and archers alike.
(8) I.e. the Persian leaders were seen flogging their men to the attack. Cf. Herod. vii. 22. 3.
But when the Hellenes, being so pressed, made an attempt to pursue, they could barely scale to the summit, being heavy-armed troops, while the enemy as lightly sprung away; and they suffered similarly in retiring to join the rest of the army. And then, on the second hill, the whole had to be gone through again; so that when it came to the third hillock, they determined not to move the main body of troops from their position until they had brought up a squadron of light infantry from the right flank of the square to a point on the mountain range. When this detachment were once posted above their pursuers, the latter desisted from attacking the main body in its descent, for fear of being cut off and finding themselves between two assailants. Thus the rest of the day they moved on in two divisions: one set keeping to the road by the hillocks, the other marching parallel on the higher level along the mountains; and thus they reached the villages and appointed eight surgeons to attend to the many wounded.
Here they halted three days for the sake of the wounded chiefly, while a further inducement was the plentiful supply of provisions which they found, wheat and wine, and large stores of barley laid up for horses. These supplies had been collected by the ruling satrap of the country. On the fourth day they began their descent into the plain; but when Tissaphernes overtook them, necessity taught them to camp in the first village they caught sight of, and give over the attempt of marching and fighting simultaneously, as so many were hors de combat, being either on the list of wounded themselves, or else engaged in carrying the wounded, or laden with the heavy arms of those so occupied. But when they were once encamped, and the barbarians, advancing upon the village, made an attempt to harass them with their sharp-shooters, the superiority of the Hellenes was pronounced. To sustain a running fight with an enemy constantly attacking was one thing; to keep him at arm's length from a fixed base of action another: and the difference was much in their favour.
But when it was late afternoon, the time had come for the enemy to 34 withdraw, since the habit of the barbarian was never to encamp within seven or eight miles of the Hellenic camp. This he did in apprehension of a night attack, for a Persian army is good for nothing at night. Their horses are haltered, and, as a rule, hobbled as well, to prevent their escaping, as they might if loose; so that, if any alarm occurs, the trooper has to saddle and bridle his horse, and then he must put on his own cuirass, and then mount—all which performances are difficult at night and in the midst of confusion. For this reason they always encamped at a distance from the Hellenes.
When the Hellenes perceived that they were preparing to retire, and that the order was being given, the herald's cry, "Pack up for starting," might be heard before the enemy was fairly out of earshot. For a while the Asiatics paused, as if unwilling to be gone; but as night closed in, off they went, for it did not suit their notions of expediency to set off on a march and arrive by night. And now, when the Hellenes saw that they were really and clearly gone, they too broke up their camp and pursued their march till they had traversed seven and a half miles. Thus the distance between the two armies grew to be so great, that the next day the enemy did not appear at all, nor yet on the third day; but on the fourth the barbarians had pushed on by a forced night march and occupied a commanding position on the right, where the Hellenes had to pass. It was a narrow mountain spur (9) overhanging the descent into the plain.
(9) Lit. "a mere nail tip."
But when Cheirisophus saw that this ridge was occupied, he summoned Xenophon from the rear, bidding him at the same time to bring up peltasts to the front. That Xenophon hesitated to do, for Tissaphernes and his whole army were coming up and were well within sight. Galloping up to the front himself, he asked: "Why do you summon me?" The other answered him: "The reason is plain; look yonder; this crest which overhangs our descent has been occupied. There is no passing, 39 until we have dislodged these fellows; why have you not brought up the light infantry?" Xenophon explained: he had not thought it desirable to leave the rear unprotected, with an enemy appearing in the field of view. "However, it is time," he added, "to decide how we are to dislodge these fellows from the crest." At this moment his eye fell on the peak of the mountain, rising immediately above their army, and he could see an approach leading from it to the crest in question where the enemy lay. He exclaimed: "The best thing we can do, Cheirisophus, is to make a dash at the height itself, and with what speed we may. If we take it, the party in command of the road will never be able to stop. If you like, stay in command of the army, and I will go; or, if you prefer, do you go to the mountain, and I will stay here."—"I leave it to you," Cheirisophus answered, "to choose which you like best." Xenophon remarking, "I am the younger," elected to go; but he stipulated for a detachment from the front to accompany him, since it was a long way to fetch up troops from the rear. Accordingly Cheirisophus furnished him with the light infantry from the front, reoccupying their place by those from the centre. He also gave him, to form part of the detachment, the three hundred of the picked corps (10) under his own command at the head of the square.
(10) Some think that these three hundred are three of the detached companies described above; others, that they were a picked corps in attendance on the commander-in-chief.
They set out from the low ground with all the haste imaginable. But the enemy in position on the crest no sooner perceived their advance upon the summit of the pass than they themselves set off full tilt in a rival race for the summit too. Hoarse were the shouts of the Hellenic troops as the men cheered their companions forwards, and hoarse the answering shouts from the troops of Tissaphernes, urging on theirs. Xenophon, mounted on his charger, rode beside his men, and roused their ardour the while. "Now for it, brave sirs; bethink you that this race is for Hellas!—now or never!—to find your boys, your wives; one small effort, and the rest of the march we shall pursue in peace, without ever a blow to strike; now for it." But Soteridas the Sicyonian said: "We are not on equal terms, Xenophon; you are mounted 47 on a horse; I can hardly get along with my shield to carry;" and he, on hearing the reproach, leapt from his horse. In another instant he had pushed Soteridas from the ranks, snatched from him his shield, and begun marching as quickly as he might under the circumstances, having his horseman's cuirass to carry as well, so that he was sore pressed; but he continued to cheer on the troops: exhorting those in front to lead on and the men toiling behind to follow up (11). Soteridas was not spared by the rest of the men. They gave him blows, they pelted him, they showered him with abuse, till they compelled him to take back his shield and march on; and the other, remounting, led them on horseback as long as the footing held; but when the ground became too steep, he left his horse and pressed forward on foot, and so they found themselves on the summit before the enemy.
(11) Some MSS. "and the men behind to pass him by, as he could but ill keep up the pace."
V
There and then the barbarians turned and fled as best they might, and 1 the Hellenes held the summit, while the troops with Tissaphernes and Ariaeus turned aside and disappeared by another road. The main body with Cheirisophus made its way down into the plain and encamped in a village filled with good things of divers sorts. Nor did this village stand alone; there were others not a few in this plain of the Tigris equally overflowing with plenty. It was now afternoon; and all of a sudden the enemy came in sight on the plain, and succeeded in cutting down some of the Hellenes belonging to parties who were scattered over the flat land in quest of spoil. Indeed, many herds of cattle had been caught whilst being conveyed across to the other side of the river. And now Tissaphernes and his troops made an attempt to burn the villages, and some of the Hellenes were disposed to take the matter deeply to heart, being apprehensive that they might not know where to get provisions if the enemy burnt the villages.
Cheirisophus and his men were returning from their sally of defence when Xenophon and his party descended, and the latter rode along the 4 ranks as the rescuing party came up, and greeted them thus: "Do you not see, men of Hellas, they admit that the country is now ours; what they stipulated against our doing when they made the treaty, viz. that we were not to fire the king's country, they are now themselves doing—setting fire to it as if it were not their own. But we will be even with them; if they leave provisions for themselves anywhere, there also shall they see us marching;" and, turning to Cheirisophus, he added: "But it strikes me, we should sally forth against these incendiaries and protect our country." Cheirisophus retorted: "That is not quite my view; I say, let us do a little burning ourselves, and they will cease all the quicker."
When they had got back to the villages, while the rest were busy about provisions, the generals and officers met: and here there was deep despondency. For on the one side were exceedingly high mountains; on the other a river of such depth that they failed to reach the bottom with their spears. In the midst of their perplexities, a Rhodian came up with a proposal, as follows: "I am ready, sirs to carry you across, four thousand heavy infantry at a time; if you will furnish me with what I need and give me a talent into the bargain for my pains." When asked, "What shall you need?" he replied: "Two thousand wine-skins. I see there are plenty of sheep and goats and asses. They have only to be flayed, and their skins inflated, and they will readily give us a passage. I shall want also the straps which you use for the baggage animals. With these I shall couple the skins to one another; then I shall moor each skin by attaching stones and letting them down like anchors into the water. Then I shall carry them across, and when I have fastened the links at both ends, I shall place layers of wood on them and a coating of earth on the top of that. You will see in a minute that there's no danger of your drowning, for every skin will be able to support a couple of men without sinking, and the wood and earth will prevent your slipping off."
The generals thought it a pretty invention enough, but its realisation impracticable, for on the other side were masses of cavalry posted and ready to bar the passage; who, to begin with, would not suffer the 12 first detachment of crossers to carry out any item of the programme.
Under these circumstances, the next day they turned right about face, and began retracing their steps in the direction of Babylon to the unburnt villages, having previously set fire to those they left, so that the enemy did not ride up to them, but stood and stared, all agape to see in what direction the Hellenes would betake themselves and what they were minded to do. Here, again, while the rest of the soldiers were busy about provisions, the generals and officers met in council, and after collecting the prisoners together, submitted them to a cross-examination touching the whole country round, the names, and so forth, of each district.
The prisoners informed them that the regions south, through which they had come, belonged to the district towards Babylon and Media; the road east led to Susa and Ecbatana, where the king is said to spend summer and spring; crossing the river, the road west led to Lydia and Ionia; and the part through the mountains facing towards the Great Bear, led, they said, to the Carduchians (1). They were a people, so said the prisoners, dwelling up on the hills, addicted to war, and not subject to the king; so much so that once, when a royal army one hundred and twenty thousand strong had invaded them, not a man came back, owing to the intricacies of the country. Occasionally, however, they made truce or treaty with the satrap in the plain, and, for the nonce, there would be intercourse: "they will come in and out amongst us," "and we will go in and out amongst them," said the captives.
(1) See Dr. Kiepert, "Man. Anc. Geog." (Mr. G. A. Macmillan) iv. 47. The Karduchians or Kurds belong by speech to the Iranian stock, forming in fact their farthest outpost to the west, little given to agriculture, but chiefly to the breeding of cattle. Their name, pronounced Kardu by the ancient Syrians and Assyrians, Kordu by the Armenians (plural Kordukh), first appears in its narrower sense in western literature in the pages of the eye-witness Xenophon as {Kardoukhoi}. Later writers knew of a small kingdom here at the time of the Roman occupation, ruled by native princes, who after Tigranes II (about 80 B.C.) recognised the overlordship of the Armenian king. Later it became a province of the Sassanid kingdom, and as such was in 297 A.D. handed over among the regiones transtigritanae to the Roman empire, but in 364 was again ceded to Persia.
After hearing these statements, the generals seated apart those who 17 claimed to have any special knowledge of the country in any direction; they put them to sit apart without making it clear which particular route they intended to take. Finally the resolution to which they came was that they must force a passage through the hills into the territory of the Kurds; since, according to what their informants told them, when they had once passed these, they would find themselves in Armenia—the rich and large territory governed by Orontas; and from Armenia, it would be easy to proceed in any direction whatever. Thereupon they offered sacrifice, so as to be ready to start on the march as soon as the right moment appeared to have arrived. Their chief fear was that the high pass over the mountains must be occupied in advance: and a general order was issued, that after supper every one should get his kit together for starting, and repose, in readiness to follow as soon as the word of command was given.
BOOK IV
(In the preceding portion of the narrative a full account is given of the incidents of the march up to the battle, and of the occurrences after the battle during the truce which was established between the king and the Hellenes, who marched up with Cyrus, and thirdly, of the fighting to which the Hellenes were exposed, after the king and Tissaphernes had broken the treaty, while a Persian army hung on their rear. Having finally reached a point at which the Tigris was absolutely impassable owing to its depth and breadth, while there was no passage along the bank itself, and the Carduchian hills hung sheer over the river, the generals took the resolution above mentioned of forcing a passage through the mountains. The information derived from the prisoners taken along the way led them to believe that once across the Carduchian mountains they would have the choice either of crossing the Tigris—if they liked to do so—at its sources in Armenia, or of going round them, if so they preferred. Report further said that the sources of the Euphrates also were not far from those of the Tigris, and this is actually the case. The advance into the country of the Carduchians was conducted with a view partly to secrecy, and partly to speed, so as to effect their entry before the enemy could occupy the passes.)
I
It was now about the last watch, and enough of the night remained to 1 allow them to cross the valley under cover of darkness; when, at the word of command, they rose and set off on their march, reaching the mountains at daybreak. At this stage of the march Cheirisophus, at the head of his own division, with the whole of the light troops, led the van, while Xenophon followed behind with the heavy infantry of the rearguard, but without any light troops, since there seemed to be no danger of pursuit or attack from the rear, while they were making their way up hill. Cheirisophus reached the summit without any of the 6 enemy perceiving him. Then he led on slowly, and the rest of the army followed, wave upon wave, cresting the summit and descending into the villages which nestled in the hollows and recesses of the hills.
Thereupon the Carduchians abandoned their dwelling places, and with their wives and children fled to the mountains; so there was plenty of provisions to be got for the mere trouble of taking, and the homesteads too were well supplied with a copious store of bronze vessels and utensils which the Hellenes kept their hands off, abstaining at the same time from all pursuit of the folk themselves, gently handling them, in hopes that the Carduchians might be willing to give them friendly passage through their country, since they too were enemies of the king: only they helped themselves to such provisions as fell in their way, which indeed was a sheer necessity. But the Carduchians neither gave ear, when they called to them, nor showed any other friendly sign; and now, as the last of the Hellenes descended into the villages from the pass, they were already in the dark, since, owing to the narrowness of the road, the whole day had been spent in the ascent and descent. At that instant a party of the Carduchians, who had collected, made an attack on the hindmost men, killing some and wounding others with stones and arrows—though it was quite a small body who attacked. The fact was, the approach of the Hellenic army had taken them by surprise; if, however, they had mustered in larger force at this time, the chances are that a large portion of the army would have been annihilated. As it was, they got into quarters, and bivouacked in the villages that night, while the Carduchians kept many watch-fires blazing in a circle on the mountains, and kept each other in sight all round.
But with the dawn the generals and officers of the Hellenes met and resolved to proceed, taking only the necessary number of stout baggage animals, and leaving the weaklings behind. They resolved further to let go free all the lately-captured slaves in the host; for the pace of the march was necessarily rendered slow by the quantity of animals and prisoners, and the number of non-combatants in attendance on these 13 was excessive, while, with such a crowd of human beings to satisfy, twice the amount of provisions had to be procured and carried. These resolutions passed, they caused a proclamation by herald to be made for their enforcement.
When they had breakfasted and the march recommenced, the generals planted themselves a little to one side in a narrow place, and when they found any of the aforesaid slaves or other property still retained, they confiscated them. The soldiers yielded obedience, except where some smuggler, prompted by desire of a good-looking boy or woman, managed to make off with his prize. During this day they contrived to get along after a fashion, now fighting and now resting. But on the next day they were visited by a great storm, in spite of which they were obliged to continue the march, owing to insufficiency of provisions. Cheirisophus was as usual leading in front, while Xenophon headed the rearguard, when the enemy began a violent and sustained attack. At one narrow place after another they came up quite close, pouring in volleys of arrows and slingstones, so that the Hellenes had no choice but to make sallies in pursuit and then again recoil, making but very little progress. Over and over again Xenophon would send an order to the front to slacken pace, when the enemy were pressing their attack severely. As a rule, when the word was so passed up, Cheirisophus slackened; but sometimes instead of slackening, Cheirisophus quickened, sending down a counter-order to the rear to follow on quickly. It was clear that there was something or other happening, but there was no time to go to the front and discover the cause of the hurry. Under the circumstances the march, at any rate in the rear, became very like a rout, and here a brave man lost his life, Cleonymus the Laconian, shot with an arrow in the ribs right through shield and corselet, as also Basias, an Arcadian, shot clean through the head.
As soon as they reached a halting-place, Xenophon, without more ado, came up to Cheirisophus, and took him to task for not having waited, "whereby," he said, "we were forced to fight and flee at the same 19 moment; and now it has cost us the lives of two fine fellows; they are dead, and we were not able to pick up their bodies or bury them." Cheirisophus answered: "Look up there," pointing as he spoke to the mountain, "do you see how inaccessible it all is? only this one road, which you see, going straight up, and on it all that crowd of men who have seized and are guarding the single exit. That is why I hastened on, and why I could not wait for you, hoping to be beforehand with them yonder in seizing the pass: the guides we have got say there is no other way." And Xenophon replied: "But I have got two prisoners also; the enemy annoyed us so much that we laid an ambuscade for them, which also gave us time to recover our breaths; we killed some of them, and did our best to catch one or two alive—for this very reason—that we might have guides who knew the country, to depend upon."
The two were brought up at once and questioned separately: "Did they know of any other road than the one visible?" The first said no; and in spite of all sorts of terrors applied to extract a better answer—"no," he persisted. When nothing could be got out of him, he was killed before the eyes of his fellow. This latter then explained: "Yonder man said, he did not know, because he has got a daughter married to a husband in those parts. I can take you," he added, "by a good road, practicable even for beasts." And when asked whether there was any point on it difficult to pass, he replied that there was a col which it would be impossible to pass unless it were occupied in advance.
Then it was resolved to summon the officers of the light infantry and some of those of the heavy infantry, and to acquaint them with the state of affairs, and ask them whether any of them were minded to distinguish themselves, and would step forward as volunteers on an expedition. Two or three heavy infantry soldiers stepped forward at once—two Arcadians, Aristonymus of Methydrium, and Agasias of Stymphalus—and in emulation of these, a third, also an Arcadian, Callimachus from Parrhasia, who said he was ready to go, and would get volunteers from the whole army to join him. "I know," he added, "there 27 will be no lack of youngsters to follow where I lead." After that they asked, "Were there any captains of light infantry willing to accompany the expedition?" Aristeas, a Chian, who on several occasions proved his usefulness to the army on such service, volunteered.
II
It was already late afternoon, when they ordered the storming party to 1 take a snatch of food and set off; then they bound the guide and handed him over to them. The agreement was, that if they succeeded in taking the summit they were to guard the position that night, and at daybreak to give a signal by bugle. At this signal the party on the summit were to attack the enemy in occupation of the visible pass, while the generals with the main body would bring up their succours; making their way up with what speed they might. With this understanding, off they set, two thousand strong; and there was a heavy downpour of rain, but Xenophon, with his rearguard, began advancing to the visible pass, so that the enemy might fix his attention on this road, and the party creeping round might, as much as possible, elude observation. Now when the rearguard, so advancing, had reached a ravine which they must cross in order to strike up the steep, at that instant the barbarians began rolling down great boulders, each a wagon load (1), some larger, some smaller; against the rocks they crashed and splintered flying like slingstones in every direction—so that it was absolutely out of the question even to approach the entrance of the pass. Some of the officers finding themselves baulked at this point, kept trying other ways, nor did they desist till darkness set in; and then, when they thought they would not be seen retiring, they returned to supper. Some of them who had been on duty in the rearguard had had no breakfast (it so happened). However, the enemy never ceased rolling down their stones all through the night, as was easy to infer from the booming sound.
(1) I.e. several ton weight.
The party with the guide made a circuit and surprised the enemy's guards seated round their fire, and after killing some, and driving out the rest, took their places, thinking that they were in possession of the height. As a matter of fact they were not, for above them lay a 6 breast-like hill (2) skirted by the narrow road on which they had found the guards seated. Still, from the spot in question there was an approach to the enemy, who were seated on the pass before mentioned.
(2) Or, "mamelon."
Here then they passed the night, but at the first glimpse of dawn they marched stealthily and in battle order against the enemy. There was a mist, so that they could get quite close without being observed. But as soon as they caught sight of one another, the trumpet sounded, and with a loud cheer they rushed upon the fellows, who did not wait their coming, but left the road and made off; with the loss of only a few lives however, so nimble were they. Cheirisophus and his men, catching the sound of the bugle, charged up by the well-marked road, while others of the generals pushed their way up by pathless routes, where each division chanced to be; the men mounting as they were best able, and hoisting one another up by means of their spears; and these were the first to unite with the party who had already taken the position by storm. Xenophon, with the rearguard, followed the path which the party with the guide had taken, since it was easiest for the beasts of burthen; one half of his men he had posted in rear of the baggage animals; the other half he had with himself. In their course they encountered a crest above the road, occupied by the enemy, whom they must either dislodge or be themselves cut off from the rest of the Hellenes. The men by themselves could have taken the same route as the rest, but the baggage animals could not mount by any other way than this.
Here then, with shouts of encouragement to each other, they dashed at the hill with their storming columns, not from all sides, but leaving an avenue of escape for the enemy, if he chose to avail himself of it. For a while, as the men scrambled up where each best could, the natives kept up a fire of arrows and darts, yet did not receive them at close quarters, but presently left the position in flight. No sooner, however, were the Hellenes safely past this crest, than they came in sight of another in front of them, also occupied, and deemed it advisable to storm it also. But now it struck Xenophon that if they 13 left the ridge just taken unprotected in their rear, the enemy might re-occupy it and attack the baggage animals as they filed past, presenting a long extended line owing to the narrowness of the road by which they made their way. To obviate this, he left some officers in charge of the ridge—Cephisodorus, son of Cephisophon, an Athenian; Amphicrates, the son of Amphidemus, an Athenian; and Archagoras, an Argive exile—while he in person with the rest of the men attacked the second ridge; this they took in the same fashion, only to find that they had still a third knoll left, far the steepest of the three. This was none other than the mamelon mentioned as above the outpost, which had been captured over their fire by the volunteer storming party in the night. But when the Hellenes were close, the natives, to the astonishment of all, without a struggle deserted the knoll. It was conjectured that they had left their position from fear of being encircled and besieged, but the fact was that they, from their higher ground, had been able to see what was going on in the rear, and had all made off in this fashion to attack the rearguard.
So then Xenophon, with the youngest men, scaled up to the top, leaving orders to the rest to march on slowly, so as to allow the hindmost companies to unite with them; they were to advance by the road, and when they reached the level to ground arms (3). Meanwhile the Argive Archagoras arrived, in full flight, with the announcement that they had been dislodged from the first ridge, and that Cephisodorus and Amphicrates were slain, with a number of others besides, all in fact who had not jumped down the crags and so reached the rearguard. After this achievement the barbarians came to a crest facing the mamelon, and Xenophon held a colloquy with them by means of an interpreter, to negotiate a truce, and demanded back the dead bodies. These they agreed to restore if he would not burn their houses, and to these terms Xenophon agreed. Meanwhile, as the rest of the army filed past, and the colloquy was proceeding, all the people of the place had time to gather gradually, and the enemy formed; and as soon as the Hellenes began to descend from the mamelon to join the others where the troops were halted, on rushed the foe, in full force, with hue and cry. They 20 reached the summit of the mamelon from which Xenophon was descending, and began rolling down crags. One man's leg was crushed to pieces. Xenophon was left by his shield-bearer, who carried off his shield, but Eurylochus of Lusia (4), an Arcadian hoplite, ran up to him, and threw his shield in front to protect both of them; so the two together beat a retreat, and so too the rest, and joined the serried ranks of the main body.
(3) To take up position.
(4) I.e. of Lusi (or Lusia), a town (or district) in Northern Arcadia.
After this the whole Hellenic force united, and took up their quarters there in numerous beautiful dwellings, with an ample store of provisions, for there was wine so plentiful that they had it in cemented cisterns. Xenophon and Cheirisophus arranged to recover the dead, and in return restored the guide; afterwards they did everything for the dead, according to the means at their disposal, with the customary honours paid to good men.
Next day they set off without a guide; and the enemy, by keeping up a continuous battle and occupying in advance every narrow place, obstructed passage after passage. Accordingly, whenever the van was obstructed, Xenophon, from behind, made a dash up the hills and broke the barricade, and freed the vanguard by endeavouring to get above the obstructing enemy. Whenever the rear was the point attacked, Cheirisophus, in the same way, made a detour, and by endeavouring to mount higher than the barricaders, freed the passage for the rear rank; and in this way, turn and turn about, they rescued each other, and paid unflinching attention to their mutual needs. At times it happened that, the relief party having mounted, encountered considerable annoyance in their descent from the barbarians, who were so agile that they allowed them to come up quite close, before they turned back, and still escaped, partly no doubt because the only weapons they had to carry were bows and slings.
They were, moreover, excellent archers, using bows nearly three cubits long and arrows more than two cubits. When discharging the arrow, they draw the string by getting a purchase with the left foot planted 28 forward on the lower end of the bow. The arrows pierced through shield and cuirass, and the Hellenes, when they got hold of them, used them as javelins, fitting them to their thongs. In these districts the Cretans were highly serviceable. They were under the command of Stratocles, a Cretan.
III
During this day they bivouacked in the villages which lie above the 1 plain of the river Centrites (1), which is about two hundred feet broad. It is the frontier river between Armenia and the country of the Carduchians. Here the Hellenes recruited themselves, and the sight of the plain filled them with joy, for the river was but six or seven furlongs distant from the mountains of the Carduchians. For the moment then they bivouacked right happily; they had their provisions, they had also many memories of the labours that were now passed; seeing that the last seven days spent in traversing the country of the Carduchians had been one long continuous battle, which had cost them more suffering than the whole of their troubles at the hands of the king and Tissaphernes put together. As though they were truly quit of them for ever, they laid their heads to rest in sweet content.
(1) I.e. the Eastern Tigris.
But with the morrow's dawn they espied horsemen at a certain point across the river, armed cap-a-pie, as if they meant to dispute the passage. Infantry, too, drawn up in line upon the banks above the cavalry, threatened to prevent them debouching into Armenia. These troops were Armenian and Mardian and Chaldaean mercenaries belonging to Orontas and Artuchas. The last of the three, the Chaldaeans, were said to be a free and brave set of people. They were armed with long wicker shields and lances. The banks before named on which they were drawn up were a hundred yards or more distant from the river, and the single road which was visible was one leading upwards and looking like a regular artificially constructed highway. At this point the Hellenes endeavoured to cross, but on their making the attempt the water proved 6 to be more than breast-deep, and the river bed was rough with great slippery stones, and as to holding their arms in the water, it was out of the question—the stream swept them away—or if they tried to carry them over the head, the body was left exposed to the arrows and other missiles; accordingly they turned back and encamped there by the bank of the river.
At the point where they had themselves been last night, up on the mountains, they could see the Carduchians collected in large numbers and under arms. A shadow of deep despair again descended on their souls, whichever way they turned their eyes—in front lay the river so difficult to ford; over, on the other side, a new enemy threatening to bar the passage; on the hills behind, the Carduchians ready to fall upon their rear should they once again attempt to cross. Thus for this day and night they halted, sunk in perplexity. But Xenophon had a dream. In his sleep he thought that he was bound in fetters, but these, of their own accord, fell from off him, so that he was loosed, and could stretch his legs as freely as he wished (2). So at the first glimpse of daylight he came to Cheirisophus and told him that he had hopes that all things would go well, and related to him his dream.
(2) It is impossible to give the true sense and humour of the passage in English, depending, as it does, on the double meaning of {diabainein} (1) to cross (a river), (2) to stride or straddle (of the legs). The army is unable to cross the Centrites; Xenophon dreams that he is fettered, but the chains drop off his legs and he is able to stride as freely as ever; next morning the two young men come to him with the story how they have found themselves able to walk cross the river instead of having to swim it. It is obvious to Xenophon that the dream is sent from Heaven.
The other was well pleased, and with the first faint gleam of dawn the generals all were present and did sacrifice; and the victims were favourable in the first essay. Retiring from the sacrifice, the generals and officers issued an order to the troops to take their breakfasts; and while Xenophon was taking his, two young men came running up to him, for every one knew that, breakfasting or supping, he was always accessible, or that even if asleep any one was welcome to awaken him who had anything to say bearing on the business of war. 10 What the two young men had at this time to say was that they had been collecting brushwood for fire, and had presently espied on the opposite side, in among some rocks which came down to the river's brink, an old man and some women and little girls depositing, as it would appear, bags of clothes in a cavernous rock. When they saw them, it struck them that it was safe to cross; in any case the enemy's cavalry could not approach at this point. So they stripped naked, expecting to have to swim for it, and with their long knives in their hands began crossing, but going forward crossed without being wet up to the fork. Once across they captured the clothes, and came back again.
Accordingly Xenophon at once poured out a libation himself, and bade the two young fellows fill the cup and pray to the gods, who showed to him this vision and to them a passage, to bring all other blessings for them to accomplishment. When he had poured out the libation, he at once led the two young men to Cheirisophus, and they repeated to him their story. Cheirisophus, on hearing it, offered libations also, and when they had performed them, they sent a general order to the troops to pack up ready for starting, while they themselves called a meeting of the generals and took counsel how they might best effect a passage, so as to overpower the enemy in front without suffering any loss from the men behind. And they resolved that Cheirisophus should lead the van and cross with half the army, the other half still remaining behind under Xenophon, while the baggage animals and the mob of sutlers were to cross between the two divisions.
When all was duly ordered the move began, the young men pioneering them, and keeping the river on their left. It was about four furlongs' march to the crossing, and as they moved along the bank, the squadrons of cavalry kept pace with them on the opposite side.
But when they had reached a point in a line with the ford, and the cliff-like banks of the river, they grounded arms, and first Cheirisophus himself placed a wreath upon his brows, and throwing off 17 his cloak (3), resumed his arms, passing the order to all the rest to do the same, and bade the captains form their companies in open order in deep columns, some to left and some to right of himself. Meanwhile the soothsayers were slaying a victim over the river, and the enemy were letting fly their arrows and slingstones; but as yet they were out of range. As soon as the victims were favourable, all the soldiers began singing the battle hymn, and with the notes of the paean mingled the shouting of the men accompanied by the shriller chant of the women, for there were many women (4) in the camp.
(3) Or, "having doffed it," i.e. the wreath, an action which the soldiers would perform symbolically, if Grote is right in his interpretation of the passage, "Hist. of Greece," vol. ix. p. 137.
(4) Lit. "comrade-women."
So Cheirisophus with his detachment stepped in. But Xenophon, taking the most active-bodied of the rearguard, began running back at full speed to the passage facing the egress into the hills of Armenia, making a feint of crossing at that point to intercept their cavalry on the river bank. The enemy, seeing Cheirisophus's detachment easily crossing the stream, and Xenophon's men racing back, were seized with the fear of being intercepted, and fled at full speed in the direction of the road which emerges from the stream. But when they were come opposite to it they raced up hill towards their mountains. Then Lycius, who commanded the cavalry, and Aeschines, who was in command of the division of light infantry attached to Cheirisophus, no sooner saw them fleeing so lustily than they were after them, and the soldiers shouted not to fall behind (5), but to follow them right up to the mountains. Cheirisophus, on getting across, forbore to pursue the cavalry, but advanced by the bluffs which reached to the river to attack the enemy overhead. And these, seeing their own cavalry fleeing, seeing also the heavy infantry advancing upon them, abandoned the heights above the river.
(5) Or, "to stick tight to them and not to be outdone"; or, as others understand, "the (infantry) soldiers clamoured not to be left behind, but to follow them up into the mountains."
Xenophon, as soon as he saw that things were going well on the other 24 side, fell back with all speed to join the troops engaged in crossing, for by this time the Carduchians were well in sight, descending into the plain to attack their rear.
Cheirisophus was in possession of the higher ground, and Lycius, with his little squadron, in an attempt to follow up the pursuit, had captured some stragglers of their baggage-bearers, and with them some handsome apparel and drinking-cups. The baggage animals of the Hellenes and the mob of non-combatants were just about to cross, when Xenonphon turned his troops right about to face the Carduchians. Vis-a-vis he formed his line, passing the order to the captains each to form his company into sections, and to deploy them into line by the left, the captains of companies and lieutenants in command of sections to advance to meet the Carduchians, while the rear leaders would keep their position facing the river. But when the Carduchians saw the rearguard so stript of the mass, and looking now like a mere handful of men, they advanced all the more quickly, singing certain songs the while. Then, as matters were safe with him, Cheirisophus sent back the peltasts and slingers and archers to join Xenophon, with orders to carry out his instructions. They were in the act of recrossing, when Xenophon, who saw their intention, sent a messenger across, bidding them wait there at the river's brink without crossing; but as soon as he and his detachment began to cross they were to step in facing him in two flanking divisions right and left of them, as if in the act of crossing; the javelin men with their javelins on the thong, and the bowmen with their arrows on the string; but they were not to advance far into the stream. The order passed to his own men was: "Wait till you are within sling-shot, and the shield rattles, then sound the paean and charge the enemy. As soon as he turns, and the bugle from the river sounds for 'the attack,' you will face about to the right, the rear rank leading, and the whole detachment falling back and crossing the river as quickly as possible, every one preserving his original rank, so as to avoid tramelling one another: the bravest man is he who gets to the other side first."
The Carduchians, seeing that the remnant left was the merest handful 30 (for many even of those whose duty it was to remain had gone off in their anxiety to protect their beasts of burden, or their personal kit, or their mistresses), bore down upon them valorously, and opened fire with slingstones and arrows. But the Hellenes, raising the battle hymn, dashed at them at a run, and they did not await them; armed well enough for mountain warfare, and with a view to sudden attack followed by speedy flight, they were not by any means sufficiently equipped for an engagement at close quarters. At this instant the signal of the bugle was heard. Its notes added wings to the flight of the barbarians, but the Hellenes turned right about in the opposite direction, and betook themselves to the river with what speed they might. Some of the enemy, here a man and there another, perceived, and running back to the river, let fly their arrows and wounded a few; but the majority, even when the Hellenes were well across, were still to be seen pursuing their flight. The detachment which came to meet Xenophon's men, carried away by their valour, advanced further than they had need to, and had to cross back again in the rear of Xenophon's men, and of these too a few were wounded.
IV
The passage effected, they fell into line about mid-day, and marched 1 through Armenian territory, one long plain with smooth rolling hillocks, not less than five parasangs in distance; for owing to the wars of this people with the Carduchians there were no villages near the river. The village eventually reached was large, and possessed a palace belonging to the satrap, and most of the houses were crowned with turrets; provisions were plentiful.
From this village they marched two stages—ten parasangs—until they had surmounted the sources of the river Tigris; and from this point they marched three stages—fifteen parasangs—to the river Teleboas. This was a fine stream, though not large, and there were many villages about it. The district was named Western Armenia. The lieutenant-governor of it was Tiribazus, the king's friend, and whenever the latter paid a visit, he alone had the privilege of mounting the king upon his horse. This officer rode up to the Hellenes with a body of cavalry, and sending forward an interpreter, stated that he desired a colloquy with the leaders. The generals resolved to 5 hear what he had to say; and advancing on their side to within speaking distance, they demanded what he wanted. He replied that he wished to make a treaty with them, in accordance with which he on his side would abstain from injuring the Hellenes, if they would not burn his houses, but merely take such provisions as they needed. This proposal satisfied the generals, and a treaty was made on the terms suggested.
From this place they marched three stages—fifteen parasangs—through plain country, Tiribazus the while keeping close behind with his own forces more than a mile off. Presently they reached a palace with villages clustered round about it, which were full of supplies in great variety. But while they were encamping in the night, there was a heavy fall of snow, and in the morning it was resolved to billet out the different regiments, with their generals, throughout the villages. There was no enemy in sight, and the proceeding seemed prudent, owing to the quantity of snow. In these quarters they had for provisions all the good things there are—sacrificial beasts, corn, old wines with an exquisite bouquet, dried grapes, and vegetables of all sorts. But some of the stragglers from the camp reported having seen an army, and the blaze of many watchfires in the night. Accordingly the generals concluded that it was not prudent to separate their quarters in this way, and a resolution was passed to bring the troops together again. After that they reunited, the more so that the weather promised to be fine with a clear sky; but while they lay there in open quarters, during the night down came so thick a fall of snow that it completely covered up the stacks of arms and the men themselves lying down. It cramped and crippled the baggage animals; and there was great unreadiness to get up, so gently fell the snow as they lay there warm and comfortable, and formed a blanket, except where it slipped off the sleepers' shoulders; and it was not until Xenophon roused himself to get up, and, without his cloak on (1), began to split wood, that quickly first one and then another got up, and taking the log away 12 from him, fell to splitting. Thereat the rest followed suit, got up, and began kindling fire and oiling their bodies, for there was a scented unguent to be found there in abundance, which they used instead of oil. It was made from pig's fat, sesame, bitter almonds, and turpentine. There was a sweet oil also to be found, made of the same ingredients.
(1) Or, as we should say, "in his shirt sleeves." Doubtless he lay with his {imation} or cloak loosely wrapped round him; as he sprang to his feet he would throw it off, or it would fall off, and with the simple inner covering of the {khiton} to protect him, and arms free, he fell to chopping the wood, only half clad.
After this it was resolved that they must again separate their quarters and get under cover in the villages. At this news the soldiers, with much joy and shouting, rushed upon the covered houses and the provisions; but all who in their blind folly had set fire to the houses when they left them before, now paid the penalty in the poor quarters they got. From this place one night they sent off a party under Democrates, a Temenite (2), up into the mountains, where the stragglers reported having seen watchfires. The leader selected was a man whose judgement might be depended upon to verify the truth of the matter. With a happy gift to distinguish between fact and fiction, he had often been successfully appealed to. He went and reported that he had seen no watchfires, but he had got a man, whom he brought back with him, carrying a Persian bow and quiver, and a sagaris or battleaxe like those worn by the Amazons. When asked "from what country he came," the prisoner answered that he was "a Persian, and was going from the army of Tiribazus to get provisions." They next asked him "how large the army was, and for what object it had been collected." His answer was that "it consisted of Tiribazus at the head of his own forces, and aided by some Chalybian and Taochian mercenaries. Tiribazus had got it together," he added, "meaning to attack the Hellenes on the high mountain pass, in a defile which was the sole passage."
(2) Reading {Temeniten}, i.e. a native of Temenus, a district of Syracuse; al. {Temniten}, i.e. from Temnus in the Aeolid; al. {Temeniten}, i.e. from Temenum in the Argolid.
When the generals heard this news, they resolved to collect the troops, and they set off at once, taking the prisoner to act as guide, and leaving a garrison behind with Sophaenetus the Stymphalian in 19 command of those who remained in the camp. As soon as they had begun to cross the hills, the light infantry, advancing in front and catching sight of the camp, did not wait for the heavy infantry, but with a loud shout rushed upon the enemy's entrenchment. The natives, hearing the din and clatter, did not care to stop, but took rapidly to their heels. But, for all their expedition, some of them were killed, and as many as twenty horses were captured, with the tent of Tiribazus, and its contents, silver-footed couches and goblets, besides certain persons styling themselves the butlers and bakers. As soon as the generals of the heavy infantry division had learnt the news, they resolved to return to the camp with all speed, for fear of an attack being made on the remnant left behind. The recall was sounded and the retreat commenced; the camp was reached the same day.
V
The next day it was resolved that they should set off with all 1 possible speed, before the enemy had time to collect and occupy the defile. Having got their kit and baggage together, they at once began their march through deep snow with several guides, and, crossing the high pass the same day on which Tiribazus was to have attacked them, got safely into cantonments. From this point they marched three desert stages—fifteen parassangs—to the river Euphrates, and crossed it in water up to the waist. The sources of the river were reported to be at no great distance. From this place they marched through deep snow over a flat country three stages—fifteen parasangs (1). The last of these marches was trying, with the north wind blowing in their teeth, drying up everything and benumbing the men. Here one of the seers suggested to them to do sacrifice to Boreas, and sacrifice was done. The effect was obvious to all in the diminished fierceness of the blast. But there was six feet of snow, so that many of the baggage animals and slaves were lost, and about thirty of the men themselves.
(1) Al. "ten," al. "five."
They spent the whole night in kindling fire; for there was fortunately no dearth of wood at the halting-place; only those who came late into camp had no wood. Accordingly those who had arrived a good while and 5 had kindled fires were not for allowing these late-comers near the fires, unless they would in return give a share of their corn or of any other victuals they might have. Here then a general exchange of goods was set up. Where the fire was kindled the snow melted, and great trenches formed themselves down to the bare earth, and here it was possible to measure the depth of the snow.
Leaving these quarters, they marched the whole of the next day over snow, and many of the men were afflicted with "boulimia" (or hunger-faintness). Xenophon, who was guarding the rear, came upon some men who had dropt down, and he did not know what ailed them; but some one who was experienced in such matters suggested to him that they had evidently got boulimia; and if they got something to eat, they would revive. Then he went the round of the baggage train, and laying an embargo on any eatables he could see, doled out with his own hands, or sent off other able-bodied agents to distribute to the sufferers, who as soon as they had taken a mouthful got on their legs again and continued the march.
On and on they marched, and about dusk Cheirisophus reached a village, and surprised some women and girls who had come from the village to fetch water at the fountain outside the stockade. These asked them who they were. The interpreters answered for them in Persian: "They were on their way from the king to the satrap;" in reply to which the women gave them to understand that the satrap was not at home, but was away a parasang farther on. As it was late they entered with the water-carriers within the stockade to visit the headman of the village. Accordingly Cheirisophus and as many of the troops as were able got into cantonments there, while the rest of the soldiers—those namely who were unable to complete the march—had to spend the night out, without food and without fire; under the circumstances some of the men perished.
On the heels of the army hung perpetually bands of the enemy, snatching away disabled baggage animals and fighting with each other over the carcases. And in its track not seldom were left to their fate disabled soldiers, struck down with snow-blindness or with toes 12 mortified by frostbite. As to the eyes, it was some alleviation against the snow to march with something black before them; for the feet, the only remedy was to keep in motion without stopping for an instant, and to loose the sandal at night. If they went to sleep with the sandals on, the thong worked into the feet, and the sandals were frozen fast to them. This was partly due to the fact that, since their old sandals had failed, they wore untanned brogues made of newly-flayed ox-hides. It was owing to some such dire necessity that a party of men fell out and were left behind, and seeing a black-looking patch of ground where the snow had evidently disappeared, they conjectured it must have been melted; and this was actually so, owing to a spring of some sort which was to be seen steaming up in a dell close by. To this they had turned aside and sat down, and were loth to go a step further. But Xenophon, with his rearguard, perceived them, and begged and implored them by all manner of means not to be left behind, telling them that the enemy were after them in large packs pursuing; and he ended by growing angry. They merely bade him put a knife to their throats; not one step farther would they stir. Then it seemed best to frighten the pursuing enemy if possible, and prevent their falling upon the invalids. It was already dusk, and the pursuers were advancing with much noise and hubbub, wrangling and disputing over their spoils. Then all of a sudden the rearguard, in the plenitude of health and strength (2), sprang up out of their lair and run upon the enemy, whilst those weary wights (3) bawled out as loud as their sick throats could sound, and clashed their spears against their shields; and the enemy in terror hurled themselves through the snow into the dell, and not one of them ever uttered a sound again.
(2) Hug, after Rehdantz, would omit the words "in the plenitude of health and strength."
(3) Or, "the invalids."
Xenophon and his party, telling the sick folk that next day people would come for them, set off, and before they had gone half a mile they fell in with some soldiers who had laid down to rest on the snow with their cloaks wrapped round them, but never a guard was established, and they made them get up. Their explanation was that 19 those in front would not move on. Passing by this group he sent forward the strongest of his light infantry in advance, with orders to find out what the stoppage was. They reported that the whole army lay reposing in such fashion. That being so, Xenophon's men had nothing for it but to bivouac in the open air also, without fire and supperless, merely posting what pickets they could under the circumstances. But as soon as it drew towards day, Xenophon despatched the youngest of his men to the sick folk behind, with orders to make them get up and force them to proceed. Meanwhile Cheirisophus had sent some of his men quartered in the village to enquire how they fared in the rear; they were overjoyed to see them, and handed over the sick folk to them to carry into camp, while they themselves continued their march forward, and ere twenty furlongs were past reached the village in which Cheirisophus was quartered. As soon as the two divisions were met, the resolution was come to that it would be safe to billet the regiments throughout the villages; Cheirisophus remained where he was, while the rest drew lots for the villages in sight, and then, with their several detachments, marched off to their respective destinations.
It was here that Polycrates, an Athenian and captain of a company, asked for leave of absence—he wished to be off on a quest of his own; and putting himself at the head of the active men of the division, he ran to the village which had been allotted to Xenophon. He surprised within it the villagers with their headman, and seventeen young horses which were being reared as a tribute for the king, and, last of all, the headman's own daughter, a young bride only eight days wed. Her husband had gone off to chase hares, and so he escaped being taken with the other villagers. The houses were underground structures with an aperture like the mouth of a well by which to enter, but they were broad and spacious below. The entrance for the beasts of burden was dug out, but the human occupants descended by a ladder. In these dwellings were to be found goats and sheep and cattle, and cocks and hens, with their various progeny. The flocks and herds were all reared under cover upon green food. There were stores within of wheat and barley and vegetables, and wine made from barley in great big bowls; 26 the grains of barley malt lay floating in the beverage up to the lip of the vessel, and reeds lay in them, some longer, some shorter, without joints; when you were thirsty you must take one of these into your mouth, and suck. The beverage without admixture of water was very strong, and of a delicious flavour to certain palates, but the taste must be acquired.
Xenophon made the headman of the village his guest at supper, and bade him keep a good heart; so far from robbing him of his children, they would fill his house full of good things in return for what they took before they went away; only he must set them an example, and discover some blessing or other for the army, until they found themselves with another tribe. To this he readily assented, and with the utmost cordiality showed them the cellar where the wine was buried. For this night then, having taken up their several quarters as described, they slumbered in the midst of plenty, one and all, with the headman under watch and ward, and his children with him safe in sight.
But on the following day Xenophon took the headman and set off to Cheirisophus, making a round of the villages, and at each place turning in to visit the different parties. Everywhere alike he found them faring sumptuously and merry-making. There was not a single village where they did not insist on setting a breakfast before them, and on the same table were spread half a dozen dishes at least, lamb, kid, pork, veal, fowls, with various sorts of bread, some of wheat and some of barley. When, as an act of courtesy, any one wished to drink his neighbour's health, he would drag him to the big bowl, and when there, he must duck his head and take a long pull, drinking like an ox. The headman, they insisted everywhere, must accept as a present whatever he liked to have. But he would accept nothing, except where he espied any of his relations, when he made a point of taking them off, him or her, with himself.
When they reached Cheirisophus they found a similar scene. There too 33 the men were feasting in their quarters, garlanded with whisps of hay and dry grass, and Armenian boys were playing the part of waiters in barbaric costumes, only they had to point out by gesture to the boys what they were to do, like deaf and dumb. After the first formalities, when Cheirisophus and Xenophon had greeted one another like bosom friends, they interrogated the headman in common by means of the Persian-speaking interpreter. "What was the country?" they asked: he replied, "Armenia." And again, "For whom are the horses being bred?" "They are tribute for the king," he replied. "And the neighbouring country?" "Is the land of the Chalybes," he said; and he described the road which led to it. So for the present Xenophon went off, taking the headman back with him to his household and friends. He also made him a present of an oldish horse which he had got; he had heard that the headman was a priest of the sun, and so he could fatten up the beast and sacrifice him; otherwise he was afraid it might die outright, for it had been injured by the long marching. For himself he took his pick of the colts, and gave a colt apiece to each of his fellow-generals and officers. The horses here were smaller than the Persian horses, but much more spirited. It was here too that their friend the headman explained to them, how they should wrap small bags or sacks around the feet of the horses and other cattle when marching through the snow, for without such precautions the creatures sank up to their bellies.
VI
When a week had passed, on the eighth day Xenophon delivered over the 1 guide (that is to say, the village headman) to Cheirisophus. He left the headman's household safe behind in the village, with the exception of his son, a lad in the bloom of youth. This boy was entrusted to Episthenes of Amphipolis to guard; if the headman proved himself a good guide, he was to take away his son also at his departure. They finally made his house the repository of all the good things they could contrive to get together; then they broke up their camp and commenced to march, the headman guiding them through the snow unfettered. When they had reached the third stage Cheirisophus flew 2 into a rage with him, because he had not brought them to any villages. The headman pleaded that there were none in this part. Cheirisophus struck him, but forgot to bind him, and the end of it was that the headman ran away in the night and was gone, leaving his son behind him. This was the sole ground of difference between Cheirisophus and Xenophon during the march, this combination of ill-treatment and neglect in the case of the guide. As to the boy, Episthenes conceived a passion for him, and took him home with him, and found in him the most faithful of friends.
After this they marched seven stages at the rate of five parasangs a day, to the banks of the river Phasis (1), which is a hundred feet broad: and thence they marched another couple of stages, ten parasangs; but at the pass leading down into the plain there appeared in front of them a mixed body of Chalybes and Taochians and Phasianians. When Cheirisophus caught sight of the enemy on the pass at a distance of about three or four miles, he ceased marching, not caring to approach the enemy with his troops in column, and he passed down the order to the others: to deploy their companies to the front, that the troops might form into line. As soon as the rearguard had come up, he assembled the generals and officers, and addressed them: "The enemy, as you see, are in occupation of the mountain pass, it is time we should consider how we are to make the best fight to win it. My opinion is, that we should give orders to the troops to take their morning meal, whilst we deliberate whether we should cross the mountains to-day or to-morrow." "My opinion," said Cleanor, "is, that as soon as we have breakfasted, we should arm for the fight and attack the enemy, without loss of time, for if we fritter away to-day, the enemy who are now content to look at us, will grow bolder, and with their growing courage, depend upon it, others more numerous will join them."
(1) Probably a tributary of the Araxes = modern Pasin-Su.
After him Xenophon spoke: "This," he said, "is how I see the matter; if fight we must, let us make preparation to sell our lives dearly, but if we desire to cross with the greatest ease, the point to consider is, how we may get the fewest wounds and throw away the smallest number of good men. Well then, that part of the mountain 11 which is visible stretches nearly seven miles. Where are the men posted to intercept us? except at the road itself, they are nowhere to be seen. It is much better to try if possible to steal a point of this desert mountain unobserved, and before they know where we are, secure the prize, than to fly at a strong position and an enemy thoroughly prepared. Since it is much easier to march up a mountain without fighting than to tramp along a level when assailants are at either hand; and provided he has not to fight, a man will see what lies at his feet much more plainly even at night than in broad daylight in the midst of battle; and a rough road to feet that roam in peace may be pleasanter than a smooth surface with the bullets whistling about your ears (2). Nor is it so impossible, I take it, to steal a march, since it is open to us to go by night, when we cannot be seen, and to fall back so far that they will never notice us. In my opinion, however, if we make a feint of attacking here, we shall find the mountain chain all the more deserted elsewhere, since the enemy will be waiting for us here in thicker swarm.
(2) Or, more lit., "with the head a mark for missiles."
"But what right have I to be drawing conclusions about stealing in your presence, Cheirisophus? for you Lacedaemonians, as I have often been told, you who belong to the 'peers,' practise stealing from your boyhood up; and it is no disgrace but honourable rather to steal, except such things as the law forbids; and in order, I presume, to stimulate your sense of secretiveness, and to make you master thieves, it is lawful for you further to get a whipping if you are caught. Now then you have a fine opportunity of displaying your training. But take care we are not caught stealing over the mountain, or we shall catch it ourselves." "For all that," retorted Cheirisophus, "I have heard that you Athenians are clever hands at stealing the public moneys; and that too though there is a fearful risk for the person so employed; but, I am told, it is your best men who are addicted to it; if it is your best men who are thought worthy to rule. So it is a fine opportunity for yourself also, Xenophon, to exhibit your education." 17 "And I," replied Xenophon, "am ready to take the rear division, as soon as we have supped, and seize the mountain chain. I have already got guides, for the light troops laid an ambuscade, and seized some of the cut-purse vagabonds who hung on our rear. I am further informed by them that the mountain is not inaccessible, but is grazed by goats and cattle, so that if we can once get hold of any portion of it, there will be no difficulty as regards our animals—they can cross. As to the enemy, I expect they will not even wait for us any longer, when they once see us on a level with themselves on the heights, for they do not even at present care to come down and meet us on fair ground." Cheirisophus answered: "But why should you go and leave your command in the rear? Send others rather, unless a band of volunteers will present themselves." Thereupon Aristonymus the Methydrian came forward with some heavy infantry, and Nicomachus the Oetean with another body of light troops, and they made an agreement to kindle several watch-fires as soon as they held the heights. The arrangements made, they breakfasted; and after breakfast Cheirisophus advanced the whole army ten furlongs closer towards the enemy, so as to strengthen the impression that he intended to attack them at that point.
But as soon as they had supped and night had fallen, the party under orders set off and occupied the mountain, while the main body rested where they were. Now as soon as the enemy perceived that the mountain was taken, they banished all thought of sleep, and kept many watch-fires blazing throughout the night. But at break of day Cheirisophus offered sacrifice, and began advancing along the road, while the detachment which held the mountain advanced pari passu by the high ground. The larger mass of the enemy, on his side, remained still on the mountain-pass, but a section of them turned to confront the detachment on the heights. Before the main bodies had time to draw together, the detachment on the height came to close quarters, and the Hellenes were victorious and gave chase. Meanwhile the light division of the Hellenes, issuing from the plain, were rapidly advancing against the serried lines of the enemy, whilst Cheirisophus followed up with his heavy infantry at quick march. But the enemy on the road 25 no sooner saw their higher division being worsted than they fled, and some few of them were slain, and a vast number of wicker shields were taken, which the Hellenes hacked to pieces with their short swords and rendered useless. So when they had reached the summit of the pass, they sacrificed and set up a trophy, and descending into the plain, reached villages abounding in good things of every kind.
VII
After this they marched into the country of the Taochians five 1 stages—thirty parasangs—and provisions failed; for the Taochians lived in strong places, into which they had carried up all their stores. Now when the army arrived before one of these strong places—a mere fortress, without city or houses, into which a motley crowd of men and women and numerous flocks and herds were gathered—Cheirisophus attacked at once. When the first regiment fell back tired, a second advanced, and again a third, for it was impossible to surround the place in full force, as it was encircled by a river. Presently Xenophon came up with the rearguard, consisting of both light and heavy infantry, whereupon Cheirisophus halted him with the words: "In the nick of time you have come; we must take this place, for the troops have no provisions, unless we take it." Thereupon they consulted together, and to Xenophon's inquiry, "What it was which hindered their simply walking in?" Cheirisophus replied, "There is just this one narrow approach which you see, but when we attempt to pass it by they roll down volleys of stones from yonder overhanging crag," pointing up, "and this is the state in which you find yourself, if you chance to be caught;" and he pointed to some poor fellows with their legs or ribs crushed to bits. "But when they have expended their ammunition," said Xenophon, "there is nothing else, is there, to hinder our passing? Certainly, except yonder handful of fellows, there is no one in front of us that we can see; and of them, only two or three apparently are armed, and the distance to be traversed under fire is, as your eyes will tell you, about one hundred and fifty feet as near as can be, and of this space the first hundred is thickly covered with great pines at intervals; under cover of these, what harm can come to our men from a pelt of stones, flying 6 or rolling? So then, there is only fifty feet left to cross, during a lull of stones." "Ay," said Cheirisophus, "but with our first attempt to approach the bush a galling fire of stones commences." "The very thing we want," said the other, "for they will use up their ammunition all the quicker; but let us select a point from which we shall have only a brief space to run across, if we can, and from which it will be easier to get back, if we wish."
Thereupon Cheirisophus and Xenophon set out with Callimachus the Parrhasian, the captain in command of the officers of the rearguard that day; the rest of the captains remained out of danger. That done, the next step was for a party of about seventy men to get away under the trees, not in a body, but one by one, every one using his best precaution; and Agasis the Stymphalian, and Aristonymous the Methydrian, who were also officers of the rearguard, were posted as supports outside the trees; for it was not possible for more than a single company to stand safely within the trees. Here Callimachus hit upon a pretty contrivance—he ran forward from the tree under which he was posted two or three paces, and as soon as the stones came whizzing, he retired easily, but at each excursion more than ten wagon-loads of rocks were expended. Agasias, seeing how Callimachus was amusing himself, and the whole army looking on as spectators, was seized with the fear that he might miss his chance of being first to run the gauntlet of the enemy's fire and get into the place. So, without a word of summons to his neighbour, Aristonymous, or to Eurylochus of Lusia, both comrades of his, or to any one else, off he set on his own account, and passed the whole detachment. But Callimachus, seeing him tearing past, caught hold of his shield by the rim, and in the meantime Aristonymous the Methydrian ran past both, and after him Eurylochus of Lusia; for they were one and all aspirants to valour, and in that high pursuit, each was the eager rival of the rest. So in this strife of honour, the three of them took the fortress, and when they had once rushed in, not a stone more was hurled from overhead.
And here a terrible spectacle displayed itself: the women first cast their infants down the cliff, and then they cast themselves after 13 their fallen little ones, and the men likewise. In such a scene, Aeneas the Stymphalian, an officer, caught sight of a man with a fine dress about to throw himself over, and seized hold of him to stop him; but the other caught him to his arms, and both were gone in an instant headlong down the crags, and were killed. Out of this place the merest handful of human beings were taken prisoners, but cattle and asses in abundance and flocks of sheep. |
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