After a certain time we have a system of cosmic bodies the most advanced of which, as can easily be seen, must be called the New Sun. And just such a bond of attraction as was described above for the evolution as existing between the backward Saturn kingdom and the Sons of Personality on the new Saturn, is formed between each of these bodies and the corresponding Moon-beings. It would take us much too far to follow up in detail all the celestial bodies that come into existence. It must suffice to have pointed out the reason why a succession of them arises by degrees from the undivided world-organism which appears as Saturn at the beginning of human evolution.

After the intervention of the Lords of Form, on the Moon, evolution proceeds for a while in the manner described. At the end of this time there is again a pause. While it lasts, the coarser portions of the three Moon kingdoms are in a sort of resting state, but the finer parts, in particular the human astral body, extricate themselves from those coarser organisms. They reach a condition in which the higher forces of exalted Sun-beings are able to act upon them very powerfully. After the interval of rest they again interpenetrate those parts of man's being which are composed of the coarser substances. Because they received such powerful forces during the pause—in a free state—they are able to make those coarser substances ripe for the influence, after a certain time, of the Sons of Personality and the Sons of Fire, who have progressed normally.

In the meantime these Sons of Personality have raised themselves to a level upon which they possess the "consciousness of inspiration." Here they are not only able—as was the case with clairvoyant picture-consciousness—to observe the inner state of other beings in images, but to apprehend the inner nature itself of those beings, as though in a spiritual tone-language. But the Sons of Fire have risen to that height of consciousness possessed on the Sun by the Sons of Personality. Thus both kinds of spirits are able to influence the now more developed life of the human being. The Sons of Personality act on the astral body, the Sons of Fire on the etheric body of this human being. The astral body thereby acquires the character of personality. It now not only experiences pleasure and pain, but relates them to itself. It has not arrived at a complete ego-consciousness, that says to itself, "I am here"; but it feels itself upheld and protected by other beings in its environment. When looking, as it were, up to these, it is able to say, "This, my environment, keeps me alive."

The Sons of Fire now work upon the etheric body. Under their influence the movement of forces in that body becomes more and more an inner function of life. What then results finds physical expression in a circulation of fluids and in phenomena of growth. The gaseous substances have become condensed into liquid substances; we may speak of a kind of nutritive process, in the sense that what is received from without becomes transformed and elaborated within. Perhaps if we think of something intermediate between nutrition and respiration in the present meaning of the terms, we may get an idea of what then happened in this respect. The nutritive matter was drawn from the animal-plant kingdom by the human being. We must think of those animal-plants as floating or swimming—or even lightly attached in an element surrounding them, as the lower animals of the present time live in water, or land animals in air. Yet the element is neither water nor air in the present sense, but something midway between the two, a kind of thick vapour in which most heterogeneous substances move hither and thither, as though dissolved in currents flowing in all directions.

The animal-plants appear only as condensed regular forms of this element, often differing little physically from their environment. The process of respiration exists alongside of the process of nutrition. It is not as it is upon the earth, but like a drawing in and a streaming out of heat. To clairvoyant observation it is as though during those processes, organs opened and closed, through which a warming current passed in and out, and through which airy and watery substances were also carried in and out. And since man's nature at this stage of evolution already possesses an astral body, respiration and nutrition are accompanied by feelings, so that a sort of pleasure ensues when materials which promote the upbuilding of man's nature are taken in from without. Aversion is caused if injurious substances flow in, or even if they merely approach.

Just as during the Moon evolution the respiratory and the nutritive processes were closely connected, as has been described, so was the process of perception in close connection with reproduction. No immediate effect was produced on any of the senses by the things and beings in the environment of Moon humanity. Perception was, on the contrary, of such a nature that the presence of things and beings called up pictures in the dull, dreamy consciousness. These pictures were much more closely connected with the real nature of the environment than the present sense-perceptions, which record in colour, sounds, smell etc., so to speak, only the outside of things and beings.

In order to get a clearer idea of the human consciousness on the Moon, let us imagine human beings immersed in the vaporous environment described above. Most varied processes take place in this vapour-element. Materials unite, substances break asunder one from the other; some parts become condensed, others rarified. All this happens in such a way that human beings do not see or hear anything of it directly, but it calls up pictures in their consciousness. These may be compared with the images of our present dream-consciousness, as for instance when an object falls to the ground, and a sleeping man does not discern what has really happened but perceives it in the form of a picture; let us say he thinks that a shot has been fired. However, the pictures in the Moon-consciousness are not arbitrary, as is the case with such dream-pictures; although they are symbols, not representations, yet they correspond with outer events. A definite outer event can call up only one definite picture. The Moon-being is therefore in a position to regulate his conduct by means of these pictures, as present-day man does by means of his perceptions. We must nevertheless be careful to notice that conduct, regulated by perception, is governed by choice whereas action, under the influence of the pictures we have described, takes place as if prompted by some dim instinct.

It is by no means as though only outer physical processes become perceptible through this picture-consciousness, but it is through the pictures that the spiritual beings, who rule behind the physical facts together with their activities, become likewise perceptible. Thus the Lords of Personality become visible, so to speak, in the phenomena of the animal-plant kingdom; the Sons of Fire appear behind and in the mineral-plant beings; and the Sons of Life appear as beings whom man is able to imagine unconnected with anything physical,—whom he sees, as it were, as etheric-psychic organisms.

Though these pictures of the Moon-consciousness were not representations, only symbols of outer things, they nevertheless had a much more important effect on the inner nature of man than the images now caused by perception. They were able to set the whole inner being into motion and activity. The inner processes were moulded in conformity with them. They were genuine formative forces. Man's being became what those formative forces made it; it became, to a certain extent, a representation of the events of its consciousness.

The further evolution progresses in this manner, the more it results in a deeply incisive change in man's being. The power issuing from the pictures in the consciousness gradually becomes unable to extend over the whole human bodily frame, which divides into two parts, or two natures. Members are formed subject to the shaping influence of the picture-consciousness, and they become to a great extent a copy of that life of imagination in the way just described. Other organs escape such an influence. They are, as it were, too dense, too much determined by other laws, to conform themselves to the picture-consciousness. These organs withdraw from the human influence; but they come under another, that of the exalted Sun-beings themselves. A period of rest, however, is first seen to precede this stage of evolution. During this pause, the Sun-Spirits are gathering force to influence the Moon-beings under quite new circumstances.

After this term of rest, man's being is distinctly divided into two natures. One of these is withdrawn from the independent action of the picture-consciousness; it assumes a more definite form, and comes under the influence of forces which, though issuing from the Moon body, are only called forth there through the influence of the Sun-beings. This part of the human being shares more and more in the life which is stimulated by the Sun: the other part rises, like a kind of head, out of the first one. It is flexible, can move itself, and takes shape in conformity with the life of dull human consciousness. Yet the two parts are closely connected with each other; they send one another their vital fluids, and members extend from one into the other.

An important harmony is now attained by the working out, during the time in which all this happened, of such a relation between the Sun and Moon as is in keeping with the aim of this evolution. It has already been intimated in a former passage how the advancing beings throughout their stages of evolution, shape their celestial bodies from out the general cosmic mass. They emanate, as it were, the forces which govern the aggregation of the substances. The Sun and Moon have thus separated from each other, as was necessary for the preparation of the right abodes for their respective beings. But this regulation of material and its forces by the spirit is carried very much farther. The beings themselves condition as well, certain movements of the heavenly bodies, and the definite revolutions of them around each other. In consequence, those bodies occupy changing positions with regard to each other. And if the position or situation of one body relative to another is altered, the effects of their respective inhabitants upon each other also change. So it is with the Sun and Moon. Through the movement of the Moon around the Sun, which by this time had come about, the human beings come alternately at one time more into the sphere of the Sun's influence, at another they are turned away from it and are then thrown back more on their own resources. The movement is a consequence of the "fall" of certain Moon-beings, as already described, and of the settlement of the conflict which was thereby brought about. It is the physical expression of the new relation of spiritual forces created by this falling away. As a consequence of the rotation of the one sphere round the other the beings inhabiting these heavenly bodies experience the alternating conditions of consciousness above described. We may put it thus, that the Moon alternately turns its life toward the Sun and away from it. There is a Sun time and a planetary time and during this latter, the Moon-beings develop on the side of the Moon which is turned away from the Sun.

It is true however, that so far as the Moon is concerned, in addition to the movement of the celestial bodies, still something else must be considered. That is to say, clairvoyant consciousness, on looking back, can plainly see the Moon-beings wandering around their own planet, at quite regular periods of time. Thus at certain times they seek localities where they can give themselves up to the Sun influence; at other periods they wander to places where they are not subject to that influence, and where they can, as it were, reflect upon their own being.

In order to complete the picture of these events, we must further notice that the Sons of Life attain their human stage during this period. Man's senses, the beginnings of which already existed on Saturn, cannot even yet, on the Moon, be used for his own perception of external objects. But at the Moon stage those senses become the instruments of the Sons of Life, who make use of them in order to perceive through them. These senses, belonging to the physical human body, enter thereby into reciprocal relations with the Sons of Life, by whom they are not only used but improved.

Through the changing relations of the Sun, there appears now in the human being himself, as has been already indicated, a change in the conditions of life. Things so shape themselves that when the human being is dominated by the Sun influence, he devotes himself more to the Sun life and its phenomena than to himself. At such times he feels the greatness and glory of the universe; he, so to speak, absorbs them. Those very exalted beings who dwell on the Sun then influence the Moon, which again influences human beings. This influence, however, does not extend to the whole of man, but chiefly to those parts which have thrown off the influence of their own picture-consciousness. It is then that especially the physical and the etheric bodies attain a definite size and form. On the other hand, the phenomena of consciousness retire into the background. But when the human being is turned away from the Sun, it is occupied with its own nature; an inner activity begins, especially in the astral body while the outer form, on the contrary, becomes more insignificant, and less perfect in form.

Thus during the Moon evolution there are two states of consciousness to be clearly distinguished, alternating with each other; duller during the Sun period and clearer during the time when life is left more to its own resources. The first state though duller, is on the other hand more unselfish; man then lives a life more devoted to the outer world, to the universe. It is an alternation of states of consciousness, which on one hand may be compared with the alternation of sleeping and waking in present day humanity, as well as with his life between birth and death, on the other hand with the more spiritual existence between death and a new birth. The awakening on the Moon, when the Sun period gradually ceases, might be described as something intermediate between the awakening of contemporary man each morning, and his being born. And in the same way the gradual dulling of consciousness at the approach of the Sun period resembles a condition midway between falling asleep and dying. For on the old Moon there was not yet such a consciousness of birth and death as man now possesses. Man gave himself up to the enjoyment of the universe in a kind of Sun life. During this period he was carried beyond his own life; he lived more spiritually. We can only attempt an approximate description, by way of comparison, of what man experienced during such times. He felt as though the forces of the universe were streaming into him, pulsing through him. He felt as though intoxicated with the harmonies of the universe which he thus experienced.

As such times his astral body was as though set free from the physical body; also part of the etheric body went with it out of the physical body. This organism, consisting of the astral and etheric bodies, was like a delicate, wonderful musical instrument, from the strings of which the mysteries of the universe reverberated. And the members of that part of the human being on which consciousness had but slight influence were shaped in accordance with the harmonies of the universe. For the Sun-beings worked in those harmonies. Thus this part of man was given its form by the spiritual sounds of the universe; and at the same time the alternation between the clearer state of consciousness during the Sun period, and the duller one, was not so abrupt as was that between the waking state and that of absolutely dreamless sleep in contemporary man. The picture-consciousness was not so clear as the present waking consciousness; but on the other hand, the other consciousness was not so dull as the dreamless sleep of the present day.

Thus the human being had a conception, even though dim, of the play of the cosmic harmonies in his physical body and in that part of his etheric body which had remained united with the physical body. During the time when, so to speak, the Sun did not shine on humanity, the picture-concepts replaced these harmonies in man's consciousness. There was then a revival particularly of those parts of the physical and etheric bodies which were under the immediate power of consciousness. On the other hand, other parts of the human being, now not exposed to the formative forces streaming from the Sun, underwent a kind of hardening and drying up process. When the Sun period again drew near, the old bodies decayed; they fell away from the human being, and as though from the grave of his old bodily form, the rejuvenated human being appeared, who even in this new form, was still uncomely.

A renewal of the life-process had taken place. By the operation of the Sun-beings and their harmonies, the new-born body shaped itself again in its perfection, and the process described above was repeated. Man felt that renewal as if it were the putting on of new garments. The kernel of his being had not passed through an actual birth or death; it had only passed from a spiritual tone-consciousness, in which it was given over to the outer world, to one of a more inner nature. It had sloughed off its skin. The old body had become useless; it was thrown off and renewed. This then more clearly describes what has been characterized above as a kind of reproduction, and which as has been said, is closely connected with perception. Man's being has brought forth his likeness with respect to certain parts of the physical and etheric bodies. However a being totally different from the parent being does not come into existence, but the kernel of the parent-being passes over into the offspring. No new being arises, but the same one in a new form.

Thus the Moon human being experiences a change of consciousness. When the Sun period draws near, his pictured images become dimmer and dimmer, and blissful devotion takes possession of him; the harmonies of the universe resound in his peaceful inner being. Toward the end of this time the images of the astral body begin to be animated; he begins to be more conscious of himself and able to experience sensation. Man experiences something like an awakening from the bliss and tranquility in which he was wrapped during the sun period.

At the same time another important experience begins. With this new clearing up of the picture-consciousness the human being sees himself as though enveloped in a cloud, which has descended upon him like a being from the cosmos.

And he feels that being as something belonging to him, as a completion of his own nature; he feels it as that which gives him existence, as his "ego." That being is one of the Sons of Life. Man feels toward him somewhat like this: "I have lived in this being, even when I was given up to the glory of the universe in the Sun period,—only then he was not visible to me; now he is." And it is also this Son of Life from whom proceeds the force which, during the Sunless period, acts upon the body of man. Then when the Sun period again approaches, man feels as though he himself became one with the Son of Life. Even if man does not see him, he nevertheless feels closely united with him.

Now the connection with the Sons of Life was such that not every individual human being had a Son of Life to himself, but an entire group of people felt such a being belonging to them. Thus people on the Moon lived segregated into groups, and each group felt in one of the Sons of Life its common "group-ego." The etheric body of each particular group had a specific form, in this way these groups differed from each other. But as the physical bodies shaped themselves in conformity with the etheric bodies, the differences of the latter were also stamped upon the former; and the individual groups of human beings appeared as so many species of people. As the Sons of Life looked down on the human groups belonging to them, they saw themselves to a certain extent reproduced in manifold individual human beings. And therein they felt their own egohood. They, so to speak, mirrored themselves in man. This was indeed the mission of the human senses at that time. It has already been shown that the senses did not as yet transmit objective perceptions. But they reflected the nature of the Sons of Life. What those Sons of Life perceived through reflection, gave them their "ego-consciousness." What was aroused in the human astral body by this reflection was the dull dim pictures of the Moon-consciousness. By thus acting conjointly and reciprocally with the Sons of Life, the human beings laid the foundations of the nervous system within their physical bodies. The nerves appear, one might say, as continuations of the senses, directed inwardly into the human body.

It is evident, from this description, in what manner the three kinds of Spirits, those of Personality, of Fire, and of Life, act upon Moon-humanity. If we look back upon the most important, namely the middle period of the Moon evolution, we may say that the Sons of Personality are at that time implanting in the human astral body independence and the character of personality. It is owing to this fact that man can turn his attention inwards and work upon himself during those times when the Sun is not shining upon him.

The Sons of Fire act upon the etheric body in so far as the independent formation of the human being becomes imprinted upon it. Through their means it comes to pass that human beings are again conscious of themselves, as such, every time the body is renewed. Thus a kind of memory is bestowed on the etheric body through the Sons of Fire.

The Sons of Life act on the physical body in such a way that it is able to become the expression of the astral body which has now become independent. They thus make it possible for the physical body to become a physiognomic copy of its astral body. On the other hand, higher spiritual beings, in particular the Lords of Form and of Motion, reach down into the physical and etheric bodies, as far as these are developing during the Sun periods, regardless of the independent astral body. Their intervention comes from the Sun, in the manner described above.

Under the influence of such facts, the human being gradually matures to a point where it can develop within itself the germ of the Spirit-Self just as during the second half of the Saturn evolution it developed the germ of the Spirit-Man and on the Sun that of the Life-Spirit. Thereby all the Moon conditions are changed. Human beings have not only become more noble and refined through successive transformations and renewals, but they have also gained in power. For this reason the picture-consciousness was more and more maintained during the Sun periods. It also gained influence in the formation of the physical and etheric bodies, which hitherto had been formed entirely by the action of the Sun-beings.

What took place on the Moon through human beings and the Spirits connected with them became more and more like that which had formerly been effected by the Sun with its higher beings. The consequence was that those Sun-beings were able more and more to concentrate their forces on their own evolution. By this means the Moon became, after a time, mature enough to be again re-united with the Sun. To spiritual vision, these occurrences take place as follows: The "rebellious Moon-beings" had been gradually overcome by the Sun-beings and compelled to submit to them in such a manner, that their activities became a part of and subordinate to the activities of the Sun-beings. It is true that this happened only after the lapse of long ages during which the Moon periods had become shorter and shorter, and the Sun periods longer and longer. Now there again comes an evolution during which the Sun and Moon form one world-organism. By this time the physical human body has become quite etheric.

When it is said that the physical body has become etheric, it must not be imagined that under such circumstances there is no existing physical body. What was formed as a physical body during the Saturn, Sun, and Moon periods, still exists. It is important to recognize the physical element even where it is not externally and physically manifested. It may also be present in such a way that it shows outwardly an etheric or even an astral form. We must distinguish between the outward appearance and the inner law. What is physical may become etheric and astral, at the same time retain in itself the physical law. That is the case when the physical body of man has attained a certain degree of perfection on the Moon. It becomes etheric in form.

But when clairvoyant observation, which can perceive such things, is directed toward an etheric body of this kind, that body is seen to be ruled by physical, not etheric, laws. The physical element has in this case been taken into the etheric world, there to rest and to be nurtured as though in a mother's tender care. Later it again emerges in a physical form, but at a higher stage. If Moon-humanity had kept its physical body in its coarse physical form, the Moon would never have been able to unite itself with the Sun. By accepting the etheric form, the physical body becomes more closely related to the etheric body, and by this means can again be more closely interpenetrated with those parts of the etheric and astral bodies which had been forced to withdraw from it during the Sun periods of the Moon evolution. Man, who appeared as a being with a two-fold nature during the separation of Sun and Moon, again becomes an undivided being. The physical becomes more psychic. Therefore the psychic also becomes more closely connected with the physical.

Now the Sun-Spirits, into whose immediate sphere this undivided human being has entered, are able to act upon it in quite a different manner from their previous influence from without on the Moon. Man is now in a more psycho-spiritual environment. Owing to this, the Lords of Wisdom are able to effect something momentous. They imbue and inspire him with wisdom. He thereby becomes in a certain sense an independent soul. And to the influence of these beings is added that of the Lords of Motion. They act principally on the astral body, so that under their influence it produces psychic activity, and an etheric body filled with wisdom. The latter is the foundation of that which has been described above as the rational or intellectual soul in contemporary man, whereas the astral body, inspired by the Lords of Motion, is the germ of the sentient soul. And because all this is effected in man's being in his progressed condition of independence, these germs of the rational and sentient soul appear as the expression of the Spirit-Self. In this connection the mistake must not be made of thinking that at this period of evolution the Spirit-Self was something separate from the intellectual and sentient souls. The latter are only the expression of the Spirit-Self, which signifies their higher unity and harmony.

It is especially significant that the Lords of Wisdom intervene at this period in the manner described. For they do this not only with regard to humanity but also for the benefit of the other kingdoms which have been elaborated on the Moon. Upon the reunion of Sun and Moon these lower kingdoms are drawn into the Sun sphere. Everything in them which was physical becomes etheric. There are, therefore, minela-plants and plant-animals now in the Sun, just as there is humanity there. But those other creatures are still endowed with their own laws of being. They therefore feel like strangers in their environment. They came upon the scene with a nature but little in harmony with their surroundings. But as they have become etheric, the activity of the Lords of Wisdom may also extend to them. Everything which has come from the Moon into the Sun now becomes pervaded with the forces of the Lords of Wisdom. Hence what is developed out of the Sun-Moon organism during this period of evolution may be called in occult science the "Cosmos of Wisdom."

When, therefore, after an interval of rest, our Earth system appears as the successor of this Cosmos of Wisdom, all the beings newly emerging on the earth, developing out of their Moon-germs, prove to be filled with wisdom. And this is the reason why earthly man when contemplating the things around him, is able to discover the wisdom concealed in their inner nature. The wisdom in each leaf of a plant, in every bone in animal and man, in the marvelous structure of the brain and heart, fills us with admiration. If man requires wisdom to understand things, and therefore gathers wisdom from them, this shows that there is wisdom in the things themselves. For however much man might have striven to understand things by means of wise perceptions, he could not draw wisdom from them unless it had first been put into them. He who tries by means of wisdom to understand things, assuming at the same time that wisdom had not first been concealed within them, may just as reasonably believe that he can empty water out of a glass into which it has not first been poured. As will be shown later in this book, the Earth is the "old Moon" risen again. And it appears as an organism full of wisdom, because it was permeated by the Lords of Wisdom and their forces during the epoch that has been described.

It will easily be understood that this description of the Moon condition could take account only of certain temporary forms of evolution. It was necessary to pause at certain things in the progress of events, and single them out for delineation. It is true that this kind of description gives only isolated pictures, and it may be deplored for this reason, that in the foregoing account the evolutionary scheme was not brought down to a system of precise and definite concepts. But in the face of such an objection it may be well to point out that the description was intentionally given in less clearly defined outlines. For it is not of so much consequence here to give speculative ideas and to construct theories as to represent what really passes before the spiritual eyes of clairvoyant consciousness, when looking back upon these events. With regard to the Moon evolution this cannot be done in such sharp and definite outlines as are characteristic of earthly perceptions. In the Moon period we are mainly concerned with variable, changing impressions, with shifting, moving pictures and their transitory stages. We have, moreover, to bear in mind that we are contemplating an evolution continuing through long, long periods of time, and that out of all that presents itself, it is possible to seize upon only momentary pictures and fix them for delineation.

The Moon period actually reached its highest point at the time when the astral body, implanted in man, had brought him so far along the evolutionary path that his physical body afforded the Sons of Life the possibility of attaining their human stage. Man had then attained all that this epoch could give him for himself, for his inner nature on the upward path. The following, or second half of the Moon evolution may therefore be termed the "ebb-tide," or wane. But even during this ebb-tide one sees a most important thing taking place with regard to man's environment, and even with regard to himself. It is now that wisdom is implanted in the Sun-Moon body. It has been shown that during the ebb-tide the germs of the intellectual and sentient souls are implanted. But the development of these, as well as of the consciousness-soul and with it the birth of the "Ego"—the free self consciousness—does not ensue until the Earth period.

At the Moon stage the intellectual- and sentient-souls have as yet no appearance of being used by human beings as a means of expression; they appear rather as instruments of those Sons of Life who belong to humanity. Were we to describe the feeling of the human dweller on the Moon in this respect, we should have to say that he experiences the following: "The Son of Life lives in and through me; he surveys through me the environment of the Moon; in me he reflects upon the things and beings of that environment." The Moon human being feels himself overshadowed by the Son of Life, and looks upon himself as the instrument of that higher being. During the time of the separation of Sun and Moon he felt a greater measure of independence when the Sun was turned away from him; but at the same time he also felt as though the ego belonging to him, which had disappeared from the picture-consciousness during the Sun period, now became visible. It was, for Moon-humanity, what may be described as a change in the states of consciousness, so that the Moon-being had this feeling: "In the Sun period my ego wafts me away into higher regions, into the presence of exalted beings, and when the Sun disappears it descends with me into lower worlds."

The actual Moon evolution was preceded by a preparatory stage. In a certain way the Saturn and Sun evolutions were recapitulated. Now, after the reunion of Sun and Moon, during what we have termed the ebb-tide, two epochs may be distinguished one from the other. In the course of these, even physical condensation occurs to a certain degree. Therefore psycho-spiritual conditions of the Sun-Moon organism alternate with others of a more physical nature. In such physical epochs human beings and those of the lower kingdoms appear as though they were preparing, in stiff not yet self-reliant forms, the type of what they were to become in a more independent manner during the Earth period. We may therefore speak of two preparatory epochs in the Moon evolution, and of two others during the ebb-tide. In occult science such epochs may be termed cycles.(20) In that period which follows the two preparatory epochs, and precedes those of the ebb-tide—that is to say, during the time of the separation of the Moon—three epochs can again be distinguished. The middle period is the time when the Sons of Life reached the human level. It is preceded by a period in which all conditions lead up to that crowning event; and it is followed by one which may be called a time of adaptation and of perfecting the new creations.

In this way the middle period of the Moon evolution is again divided into three epochs, which, with the two preparatory periods and the two during the ebb-tide make up seven Moon cycles, or rounds. It may therefore be said that the whole Moon evolution passes through seven cycles, or rounds. Between them are intervals of rest, which have been mentioned repeatedly in the above description. Yet we can approach a true concept of these facts only if we do not think of the changes between the periods of activity and those of rest, as sudden ones. For instance, the Sun-beings little by little withdraw their activity from the Moon. A time begins for them which, viewed from without, appears to be their resting period, whereas in reality an intense, independent activity still continues on the Moon itself. Thus the active period of one kind of being repeatedly extends into the resting time of another. If we take account of such things we may speak of a rhythmic ascent and descent of forces in cycles. Indeed, similar divisions are to be recognized even within the seven Moon cycles mentioned. We may then call the whole Moon evolution one great cycle, and the seven divisions, or rounds, within it, "small" cycles; and again, the separate parts of these, "smaller" cycles. This systematic arrangement into seven times seven divisions is also noticeable in the Sun evolution and can be indicated during the Saturn period. Yet we must bear in mind that the boundaries between the divisions are somewhat obliterated even in the Sun, and still more so in Saturn. These boundaries become more and more defined the nearer evolution advances to the Earth period.

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At the close of the Moon evolution, which has been sketched in the foregoing pages, all the beings and forces connected with it enter upon a more spiritual form of existence. This is on quite a different plane from that of the Moon period, and also from that of the Earth evolution which follows. A being possessed of faculties so highly developed as to enable him to perceive all the details of the Moon and Earth evolutions need not necessarily be able to see what happens during the interval between the two periods. For one possessing such vision, beings and forces would, at the end of the Moon period, disappear, as it were, into nothingness; and after an interval they would issue forth again from the dusky twilight of the cosmic depths. Only a being endowed with considerably higher faculties would be capable of following up the spiritual events which take place during this interval.

When this interval is over, the beings who took part in the evolutionary processes on Saturn, Sun, and Moon reappear endowed with new faculties. Beings of a higher order than man have, by their former achievements, won the power of bringing man's evolution forward to a point at which he would be able to unfold in himself, during the Earth period, a form of consciousness which stands a step higher than the picture-consciousness he had possessed during the Moon period. But man must first be prepared to receive this gift.

During the Saturn, Sun, and Moon evolutions, he incorporated within his being the physical, etheric, and astral bodies. But those bodies were only endowed with such faculties and powers as enabled them to have a picture-consciousness; the organs and forms by means of which they could attain to a cognizance of a world of outer sense-objects, such as is requisite for the Earth stage, were still wanting. Just as the new plant unfolds only what is concealed in the seed originating from the old plant, so do the three principles of man's nature appear, at the beginning of the new stage of evolution, with such forms and organs as will enable them to develop only a picture-consciousness. It is necessary first to prepare them for the unfolding of a higher state of consciousness.

This takes place in three preliminary stages. During the first, the physical body is raised to a level at which it becomes able to undergo the necessary remodeling which is to serve as a basis for consciousness of outer objects. This is one of the preliminary stages of the actual earth evolution, and may be called a recapitulation of the Saturn period on a higher level. For during this period, as during the Saturn period, higher beings are working only on the physical body. When the latter has progressed far enough in its evolution, all beings must first again pass into a higher form of existence before the etheric body can also progress. The physical body must, as it were, be recast, in order to be able, in its remodeled state, to receive the more highly constituted etheric body. After this interval devoted to a higher form of existence, a kind of recapitulation of the Sun evolution on a higher level, occurs for the purpose of shaping the etheric body. And after another interval, a similar thing occurs for the astral body, by means of a recapitulation of the Moon evolution.

Let us now turn our attention to the evolutionary processes taking place after the close of the third recapitulation described. All beings and forces have passed again into a state of spiritualization. During that state they ascended into higher worlds. The lowest of the worlds, in which something of them is still to be perceived during this spiritualizing epoch, are the same in which contemporary man sojourns between death and a new birth. These are the regions of the spirit-world. Thence the beings and forces gradually descend again into lower worlds. Before the physical Earth evolution begins they have so far descended that their lowest manifestations are to be seen in the astral or psychic world.

Everything human existing at that period is still in its astral form. In order to understand this condition of humanity, attention should be paid especially to the fact that though man has within him the physical, etheric and astral bodies, yet the physical and etheric bodies are not present in their own forms but in astral form. It is not physical form that makes the physical body physical, but the fact that it embodies physical laws, although possessing an astral form. It is a being in a psychic form with a physical law of existence. The etheric body is in a similar position.

To spiritual vision the Earth at this stage of evolution appears at first as a heavenly body all soul and spirit, in which, therefore, even physical and life forces appear in a psychic form. In this world-organism everything which will subsequently be moulded into the creatures of the physical earth is contained in a germinal state. The globe is luminous; but its light is not yet such as could be seen by physical eyes, supposing even that they had then existed. The globe shines only in psychic light to the opened vision of the seer.

A process now takes place on this globe which may be designated "condensation." The result of this is that after a time a fiery form appears in the midst of the psychic globe; this condition was similar to that of Saturn in its densest state. This fiery form is interpenetrated by the action of the various beings who are taking part in the evolution. The reciprocal action which is to be observed between those beings and the planetary body is like a rising out of and a diving into the earth's fiery globe. Hence the earth's globe is by no means a homogeneous substance, but has somewhat the character of an ensouled and spiritualized organism. The beings destined to become human on the earth in man's present form are as yet in a condition which renders them the least capable of sharing in the activity of plunging into the fiery globe. They remain almost entirely in the uncondensed environment. They are still living in the bosom of the higher spiritual beings. At this stage they come in contact with the fiery earth at only one point of their psychic form, and this causes one part of their astral form to be densified by the heat. Thus earth-life is enkindled in them. They therefore still belong to psycho-spiritual worlds with regard to the greater part of their nature, but by coming in contact with the earth's fire, vital heat plays around them.

If we wish to draw a material, yet supersensible, picture of these human beings in the very beginning of the earth's evolution, we must imagine a psychic ovoid, or egg, contained within the circumference of the earth, and enclosed on its lower surface, as an acorn is by its cup. The substance of the cup, however, consists solely of heat or fire. The process of being enveloped by heat not only causes the kindling of life in the human being, but a change appears simultaneously in the astral body. In this body becomes incorporated the first germ of what afterwards becomes the sentient-soul. We may therefore say that man at this stage of his existence consists of the sentient-soul, the astral body, the etheric body, and the physical body, which latter is formed out of fire. Those spiritual beings who participate in human existence surge through the astral body. Man feels himself bound to the earth body by the sentient-soul. He has therefore at this time a preponderating picture-consciousness, in which are manifested those spiritual beings in whose bosom he reposes; and the feeling of his own body seems to be merely a point within that consciousness. He looks down, so to speak, from the spiritual world upon earthly possession, which he feels belongs to him.

Further and further the condensation of the earth now proceeds and at the same time the differentiation of the various parts of man, as has been described, becomes more and more defined. From a definite point of evolution onward, the earth is so far condensed that only part of it is fiery; another part has assumed a substantial shape, which may be termed "gas" or "air." A change also takes place now in man. He is not only brought into contact with the heat of the earth, but the air substance is incorporated in his fire-body. And as heat kindled life in him, the air playing around him creates an effect within him which may be called (spiritual) sound. His etheric body begins to resound. Simultaneously, a part of the astral body becomes separated from the remainder; this part is the germ of the intellectual-soul which appears later.

In order to bring before our eyes what takes place in the human soul at this time, we must notice that the beings superior to man are surging through the airy-fiery body of the earth. In the fire-earth it is at first the Sons of Personality who are of importance to man, and when man is stirred into life by the heat of the earth his sentient soul says to itself, "These are the Sons of Personality." In the same way the beings called "Archangels" earlier in this book (in accordance with Christian esotericism) appear in the air-sphere. It is their influences which man feels within him as sound, when the air plays around him. And the intellectual-soul then says to itself, "These are the Archangels." Thus what man at this stage perceives, through his connection with the earth, is not as yet a collection of physical objects, but he lives in sensations of heat which rise up to him, and in sounds; in those heat currents and sound waves, however, he feels the Sons of Personality and the Archangels. It is true that he cannot perceive those beings directly, only, as it were, through a veil of heat and sound. While these perceptions are penetrating from the earth into his soul, there continue to ascend and descend within it the images of those higher beings in whose tender care he feels himself to be.

Now evolution takes a further step, which is once more expressed in condensation. Watery substance is incorporated into the Earth-body, so that now the latter consists of three parts,—igneous, aeriform, and aqueous. Before this happens, something of great importance takes place. An independent celestial body is split off from the fiery-aeriform earth; this new body becomes in its later development our present sun.(21) Previously, earth and sun had formed one body. After the sun had been split off, the earth still has at first everything within it which is in and on the present moon. The separation of the sun takes place because higher beings could no longer carry on their own evolution as well as their task on Earth within this atmosphere, now densified to the consistency of water. They separate from the general mass of the Earth the only substances useful to them, and fare forth to make a new abode for themselves in the sun. They now influence the earth from the sun, from outside. Man, however, needs for his further evolution an environment in which matter becomes still more condensed.

With the incorporation of watery substance in the earth-body a change also takes place in man. Henceforth not only does fire stream into him and air play around him, but watery substance is incorporated into his physical body. At the same time his etheric part changes: that is, it is now perceived by man as a fine light-body. Previous to this, man had felt currents of heat rising up to him from the earth: he had felt air surrounding him through tones; now, the watery element also penetrates his fire-air body, and he sees its ebb and flow as the alternate flaring up and dimming of light. But a change has also taken place in his soul. To the germs of the sentient and intellectual souls is added that of the consciousness-soul. The "Angels" work in the element of water; they are also the real producers of light. It was as though they appeared to man in light.

The higher beings who were previously in the Earth-planet itself, now influence it from the sun. On this account all effects produced on the earth are changed. The human being chained to earth would no longer be able to feel the influence of the sun-beings within him, if his soul were unceasingly turned toward the earth, from which his physical body is taken. A change now appears in the conditions of human consciousness. At certain times the sun-beings wrest the soul of man from his physical body, so that man is now alternately purely psychic, in the bosom of the sun-beings, and, when united with the body, in a condition in which he receives earth influences. When in the physical body, heat currents stream up to him; a sea of air is sounding round him and water pours into and out of him. When man is out of his body the images of the higher beings in whose care he is, float through his soul.

The earth passes through two periods at this stage of its evolution. During one of these it allows its substances to circulate around the human souls and clothe them with bodies; during the other, the souls have withdrawn from it, and only the bodies are left and the human beings are in a condition of sleep. It is speaking quite in conformity with facts to say that in those times of a remote past the earth passed through a day and a night time. (Expressed in terms of physical space this means that through the reciprocal action of the sun-beings and the earth-beings, the earth is brought into a movement in relation with the sun; thus there is brought about the alternation of day and night periods described above. The day period is when the surface of the earth, on which man is evolving, is turned toward the sun; the night period, the time when man leads a purely psychic existence, is when the earth's surface is turned away from the sun. Now it must not, of course, be imagined that in that far-off time the earth's motion around the sun was like its present motion. The conditions were still utterly different. But even at this early point it is helpful to realize that the motions of the celestial bodies are a consequence of the mutual relations of the spiritual beings inhabiting them. Spiritual-psychic causes produce in the celestial bodies positions and motions which permit the manifestation of spiritual conditions on the physical plane.)

If our gaze were turned upon the earth during its night period, its body would appear like a corpse. For it consists to a great extent of the decaying bodies of those human beings whose souls are in another state of existence. The organized watery and aeriform structures of which human bodies were formed become disintegrated, and dissolve into the rest of the earth's substance. Only that part of man's body which was formed from the very beginning of the earth evolution by the co-operation of fire and the human soul, and which subsequently became denser and denser, continues to exist as an insignificant looking embryo. Now when the day period begins, the earth once more participates directly in the sun influence, and human souls press forward into the sphere of physical life. They come in contact with the embryos, and cause them to spring up and assume an external form, which appears like an image of man's psychic being. Something like a delicate fertilization then takes place between the human soul and the bodily embryo.

The souls thus embodied now begin once more to attract the aeriform and watery substances and incorporate them in their own bodies. Air is expelled and absorbed by the organized body,—the first beginning of that which later appears as the respiratory process. Water too is absorbed and expelled; the nutritive process in its original form has begun. But these processes are not yet perceived as external ones. A kind of external perception takes place in the soul only by means of the already characterized kind of fertilization. Here the soul vaguely feels its awakening to physical existence when it comes in contact with the embryo which is held toward it from the earth. It then feels something which may be put into words thus: "This is my form." And such a feeling, which might even be called a dawning consciousness of self, abides within the soul through this union with the physical body. But the soul still feels the process of absorbing air in an absolutely psycho-spiritual way, as an image, which appears in the form of tone-pictures surging up and down; these give form to the embryo which is being incorporated within them. The soul everywhere feels itself in the midst of sound waves, and that it is fashioning the body in accordance with those tone forces. Thus are human forms developed at that stage of evolution. They cannot be observed in any external world by our present consciousness. They evolve like vegetable or flower forms of fine substance, therefore appear like flowers waving in the wind.

During his Earth period, man experiences the blissful feeling of being fashioned into such forms. The absorption of the watery parts is felt in the soul as an accession of force, or inner strength. From without it appears as growth of the physical human structure. As the direct influence of the sun decreases, the human soul also loses the power of controlling these processes. By degrees they are cast aside. Only those parts are left which allow the embryo, above described, to mature. But man leaves his body, and returns to the spiritual form of existence. (As not all parts of the earth's body are employed in building up human bodies, we must not imagine that during the earth's night period, it is composed exclusively of disintegrating corpses and embryos waiting to be awakened. All these are imbedded in other structures, which are formed out of the earth's substances. The status of those structures will be explained later.)

Now, however, the process of condensing the earth's substance continues. To the watery element is added the solid or "earthly" substance ("earthly" in the sense of occult science). And when this happens man also, during his earth period, begins to incorporate the earthly element in his body. As soon as this incorporation begins, the forces which the soul brings with it out of the disembodied state, no longer have the same power as before. Previously, the soul had fashioned its body out of the igneous, aeriform, and watery elements, in accordance with the tones which resounded and the light-pictures which played around it. The soul cannot do this with regard to the solidified form. Other forces now interpose to shape it. What is left behind of man, when the soul withdraws from the body, is not only an embryo to be fanned into life by the returning soul, but a structure containing in itself reanimating power. The soul, at its departure, not only leaves its image behind on earth but sends down some of its animating power into that image.

Now on its reappearance on earth the soul alone no longer suffices to awaken the image to life; reanimation must take place in the image itself. The spiritual beings influencing the earth from the sun now uphold the reanimating force that is in the human body, even though man himself is not upon the earth. Thus, during its incarnation, the soul is not only sensible of the sounds and light-pictures floating around, in which it feels the beings next above it, but, through receiving the earthly element, it comes under the influence of those still higher beings who have taken up their abode on the sun. Previously, man felt that he belonged to the psycho-spiritual beings with whom he was united when free from the body. His ego was still within them. Now that ego confronts him during physical incarnation, quite as much as everything else which is around him during that period. Independent images of the psycho-spiritual being of man were henceforth on the earth. These structures, in comparison with the present human body, were of a finer material. For the earthly part mixed with them only in its finest state, much in the same way as when man of the present day absorbs the finely distributed substances of an object through his organ of smell. Human bodies were like shadows. But as they were distributed over the whole earth they came under earth influences, which varied in their nature on different parts of the earth's surface. Whereas formerly bodily images corresponded to the human soul animating them, and on that account were essentially alike over the whole earth, differences now appeared between human forms. In this manner the way was prepared for what appeared later as differences of race.

When the human body became independent, the previous close union of the earth-man with the psycho-spiritual world was to a certain extent dissolved. Henceforth, when the soul left the body, the latter, in a way, continued to live. If evolution had gone on advancing in this manner, the earth would have hardened under the influence of its solid elements. To the eyes of the seer who looks back on those conditions, human bodies, when abandoned by their souls, appear to become more and more solidified. And after a time the human souls returning to earth would have found no available material with which to combine. All the substances available for man would have been used up in filling the earth with the hardened, wood-like remains of incarnations.

Then an event took place which gave a new turn to the whole evolution. Everything in the solid earthly substance which could contribute to permanent induration was eliminated. At this point our present moon left the earth. And what had previously directly conduced to a moulding of permanent forms, now operated from the moon indirectly and in a diminished degree. The higher beings, on whom that moulding of forms depended, had resolved to exercise their influences upon their earth no longer from its interior, but from without. By this means there was brought about in the bodily structure of man a difference which must be called the beginning of the separation into a male and a female sex.

The finely constituted human forms which formerly inhabited the earth, had produced through cooperation of the two forces within themselves, that of the embryo and that of the animating force, the new human form, their descendant. These descendants are now transformed. In one group the animating power of the psycho-spiritual element was paramount; in another the animating germinal force. This was caused by the weakening of the power of the solid element in consequence of the moon's leaving the earth. The reciprocal action of these two forces now became more delicate than it had been before—when it occurred within one single body, consequently the descendant also became more delicate and fine. He entered the earth in a delicate condition, and only gradually incorporated more solid parts within him. In this way the possibility of union with the body was once more given to the human soul returning to earth. It no longer animated the body from without, because that animation took place on the earth itself; but it became united with the body, and enabled it to grow. Of course a certain limit was set to that growth. Through the separation of the moon, the human body had for a time become supple; but the more it continued to grow on the earth, the more the solidifying forces got the upper hand. At length the share borne by the soul in the organization of the body grew less and less, and the body disintegrated when the soul ascended to psycho-spiritual modes of existence. One can trace how the forces gradually acquired by man during the Saturn, Sun, and Moon evolutions take part more and more in the progress of man during the described formative periods of the earth. The first part to be kindled by the earth's fire is the astral body, still containing within it the etheric and physical bodies in a state of solution. Then the astral body is organized into a more subtle astral part, the sentient soul, and into a grosser etheric part, which henceforth is in contact with the earth-element; when this occurs, the etheric or vital body, already fore-shadowed, makes its appearance. And while the intellectual and consciousness-souls are being evolved in the astral man, there are incorporated into the etheric body those coarser parts which are susceptible to sound and light.

At the time when the etheric body still further densifies and changes from a light-body into a fire or heat-body, the stage of evolution has been reached at which, as described above, parts of the solid earth-element are incorporated into man. Because the etheric body has condensed to the consistency of fire, it is now able, by means of the forces of the physical body previously implanted in it, to combine with those substances of the physical earth attenuated as far as the fire-state. But by itself it would no longer be able to introduce air substances into the body which has meanwhile become more solidified. Then, as indicated above, the higher beings dwelling on the sun interpose, breathing air into the body. While man, by virtue of his past, is able of himself to become permeated with earthly fire, higher beings direct the breath of air into his body. Heretofore the etheric body of man, as a receiver of sound, had been the director of the air current. It permeated man's physical body with life. Now the physical body gets life from without. The result is that this life becomes independent of the soul part of man. On departing from the earth, the soul leaves behind not only the seed of its form, but also a living image of itself. The Lords of Form now remain united with that image, and the life they have bestowed, they transfer to man's descendants, when his soul has left the body. Thus comes about what may be called heredity, and when the human soul once more appears on earth it feels that it is in a body animated by the life of its ancestors. It feels itself especially attracted to just that kind of a body. In this way something like a memory is formed of the ancestor with whom the soul feels itself to be at one. This memory passes through the line of descendants in the form of a consciousness possessed in common. The ego thus flows down through the generations.

At this stage of evolution man, during his life on earth, was conscious of himself as an independent being. He felt the inner fire of his etheric body to be combined with the external fire of the earth. He could feel the heat that was streaming through him as his own ego. In those heat currents, interwoven with life, are to be found the first beginnings of the circulation of the blood. But in what flowed into him as air, he did not exactly feel as his own being. Indeed, it was the forces of the higher beings we have described that were working in that air. But still there was left to him, within the air that flowed through him, that part of the active forces which belonged to him by virtue of his previously formed etheric powers. He was master in one part of those air currents. And to that extent, it was not only the higher beings who were shaping him, but he himself. He formed the air parts of his being in accordance with the images of his astral body. While air was thus flowing into his body from without, a process which became the basis of respiration, part of the air was formed within him into an organism which became fixed and was the basis of the subsequent nervous system. Thus man at this period was connected with the external earth by heat and air.

On the other hand, he was not conscious of the introduction within himself of the solid element of the earth. Although it contributed to his own embodiment, he could not perceive directly what was being supplied but could only do so through a dim consciousness in the image of the higher beings who were active in the process. In the same kind of picture-form, as an expression of the beings above him, man had previously perceived the introduction of the fluid element into the earth. Through the densification of his earthly form the pictures have now undergone a change in his consciousness. The solid element has been mixed with the fluid. This incoming of the solid element must also be seen to be the work of higher beings operated from without. It is no longer possible for the human soul to have the power of directing the supply for that supply has now to serve his body, which is being built up from without. He would spoil its form if he were to direct the influx himself.

What, therefore, reaches him from without appears to him to be directed by authoritative orders issuing from the higher beings who are at work on the shaping of his body. Man feels himself to be an ego; he has within him, as part of his astral body, his intellectual-soul, through which he inwardly perceives, in the form of pictures, what is happening externally, and by means of which he permeates his delicate nervous system. He feels himself to be descended from ancestors, by virtue of the life flowing down through the generations. He breathes, and feels it to be the effect of the higher beings who have been described as the Lords of Form. He is likewise subject to their impulses in all that which comes to him from the outside (as his food). What he finds most obscure is his origin as an individual. As to that, he only knows that he has been under the influence of the Lords of Form expressing themselves in earth-forces. In his relations with the outer world, man was guided and ruled. This finds expression through the fact that man has a consciousness of the psycho-spiritual activities operating behind his physical environment. It is true that he does not see the spiritual beings in their own form, but he is conscious in his soul of sounds and colors. He knows, however, that it is the actions of spiritual beings that are realized through that world of images. What those beings communicate to him, reaches him as sound; their manifestations appear to him in light-pictures.

The innermost concepts, of which earthly man becomes conscious, are those conveyed to him by the element of fire or warmth. He can already distinguish between his own inner heat and the heat currents of the earth's periphery. In these latter are manifested the Sons of Personality. But man has only a dim consciousness of what is behind the currents of external heat. It is in those very currents that he feels the influence of the Lords of Form. When powerful effects of heat are produced in man's environment, the soul feels that spiritual beings are now heating the earth's circumference—beings, from whom a spark has been detached, which warms his inner being.

In the effect of light, however, man does not yet distinguish in quite the same manner between the outer and the inner. When light-pictures appear around him, they do not always produce the same feeling in the soul of the earth-man. There were times when he felt them as external images. This was during the period when he had just descended from the disembodied state into incarnation. It was the period of his growth on earth. As the time approached for the embryo to be developed those images faded, and man only retained something like inner memory-pictures of them. The actions of the Sons of Fire (Archangels) were contained in those light-pictures, which appeared to man to be the servitors of the Fire-spirits who sent down a spark into his own inner being. When their outer manifestations died away, man felt them inwardly in the form of images (memories). He felt himself united with their forces. And so indeed he was. For by means of what he had received from them, he was able to work upon his surrounding atmosphere. This, under his influence, began to emit light.

At that time nature forces and human forces were not as yet separated from each other as they subsequently became. What happened on earth still emanated to a great extent from human forces. Viewing nature processes on the earth from the outside, one would then have seen in them not only something independent of man, but also the effect of human activity within those processes. Sound-perceptions assumed a still more different form to the earth-man. From the beginning of earth-life they had been perceived as outer tones. Whereas the external air pictures were perceived up to the middle of earth existence, the external tones could be heard even after that middle period. And only toward the end of his life did the earth-man become insensible to them. But the memory-pictures of those sounds remained. In them were contained the manifestations of the Sons of Life (Angels). When, toward the end of his life, man felt himself inwardly united with those forces, he was able, by imitating them, to produce mighty effects in the earth's watery element. The waters surged in and above the earth under his influence. Man had perceptions of taste only during the first quarter of his earth-life, and even then they seemed to the soul like a memory of the experience of his disembodied state. As long as they lasted, his body continued to grow more and more solid by assimilating external substances. In the second quarter of earth life growth still continued, but the form was already fully developed. At this time man could perceive other living beings near him only through their heat, light, and sound effects; for he was not as yet capable of imagining the solid element. During the first quarter of his life he received the taste-impressions described, only through the watery element.

Man's external bodily form was an image of this inner psychic condition. Those parts were most fully developed which contained the first fore-shadowing of the later form of the head. The other organs appeared only as appendages. These were shadowy and indistinct. Yet earth-beings varied with regard to form. There were some in whom the appendages were more or less developed, according to the earth-conditions under which they lived. This varied with people's different dwelling places on the earth. Where they were more involved in the things of earth, the appendages became more prominent. Those human beings who at the beginning of physical development on earth were the ripest, owing to their previous evolution, having come in contact with the fire-element at the very beginning before the earth had been condensed into air, were those now able to develop the first beginnings of the head most completely. They were those persons possessing most inner harmony.

Others were ready for contact with the fire-element only when the earth had already evolved air within it. They were more dependent upon outer conditions than the first mentioned, who distinctly felt the Lords of Form through heat, and during their earth-life felt as though they retained a memory of having belonged to those spirits and of having been connected with them in the disembodied state. The second species of human beings only had the memory of the disembodied state to a more limited degree; they were conscious of their fellowship with the spiritual world chiefly through the light-influences of the Sons of Fire (Archangels). A third type of human beings was still more entangled in earthly existence. It was they who were unable to come in contact with the fire-element until the earth was separated from the sun and had absorbed the watery element within itself. Their feeling of fellowship with the spiritual world was especially slight at the beginning of earth-life. Only when the activities of the Archangels, and more especially of the Angels, influenced the inner imaginative life, did they feel this connection to any degree. On the other hand, at the beginning of the earth-period they were full of active impulses for performing deeds which can be accomplished under earthly conditions only. In them the extremities were particularly strongly developed.

When the Moon-forces, before the separation of the moon from the earth, tended more and more to harden the latter, it happened that among the descendants of the embryos left behind upon the earth by man, there were some in whom human souls returning from the disembodied state could no longer incarnate in consequence of the Moon-forces. The form of these descendants was too much solidified and through the Moon-forces, had become too unlike the human form to be able to reassume it. Consequently certain human souls no longer found it possible, under these circumstances, to return to earth. Only the ripest and strongest of these souls felt competent to transform the earth-body during its growth, so that it could blossom into a human form. Only a portion of the bodily descendants of man became the vehicles of earthly human beings. Another part, because of its solidified form, was able to receive only souls on a lower level than those of men. But there was one group of human souls, however, which was prevented from participating in the earth-evolution of that time. In this way they were driven to embark on another course.

There were souls who, as far back as the separation of the sun from the earth, found no place on the latter. For their further evolution they were removed to a planet which, under the guidance of cosmic beings, was detached from the universal world-substance,—that substance of which the earth formed a part at the beginning of its physical evolution, and from which the sun had separated. This planet, in its physical expression, is the one known to outer science as "Jupiter." (Here we are speaking of celestial bodies, planets, and their names exactly in the sense of a more ancient science, and as is in harmony with occult science. Just as the physical earth is only the physical expression of a great psycho-spiritual organism, so is every other celestial body. And as the seer does not denote only the physical planet by the word "earth," nor only the physical fixed star by "sun," so when speaking of "Jupiter," "Mars," and the other planets, he signifies far-reaching spiritual relationships. The form and mission of the heavenly bodies have, in the nature of things, been essentially changed since the times of which we are here speaking,—in a certain respect even their position in celestial space has been changed. It is possible only for one who follows with the seer's vision the evolution of those celestial bodies back to remote ages of the past, to apprehend the connection of contemporary planets with their predecessors.) On Jupiter the souls that have been described continued their evolution.

And later, when the earth was tending more and more toward solidification, still another abode had to be prepared for souls who even though they were able to occupy the solidified bodies for a time, could no longer do so when this solidification had progressed too far. An appropriate place for their further evolution was prepared on "Mars." Even as far back as the time when the soul was still united with the sun, and was incorporating the sun's air elements within itself, certain souls were proving unfit to participate in the earth's evolution. They were too powerfully affected by the earthly bodily form. Accordingly, even at that time, they had to be withdrawn from the direct influence of the Sun-forces. These had to influence them from without. The planet Saturn became the scene of their further evolution.

Thus, in the course of the earth's evolution, the number of human forms decreased, and forms appeared which had not embodied human souls. These were able to receive only astral bodies as the human physical and etheric bodies on the old Moon had done. While the earth was becoming depopulated as far as human beings were concerned, these other beings were colonizing it. Eventually all human souls would have been compelled to leave the earth if, by detaching the Moon from it, a way had not been provided to preserve those human bodies which at that time could still harbor human souls. It was made possible for these, during their earth life, to withdraw the human ego from the effects of the Moon-forces coming directly from the earth, thus allowing it to mature sufficiently within themselves until it could be exposed directly to those forces. As long as the embryo was developing within man, it was under the influence of those beings who, under the leadership of the mightiest of their number, had detached the moon from the earth in order to conduct the evolution of the latter over a critical point.

When the earth had developed the air element within it, astral beings were present as described above, who had belonged to the old Moon and who had been left behind. They had fallen short even of the lowest human souls in their evolution. They became the souls of those forms which already before the separation of the Sun had to be abandoned by man. These beings are the ancestors of the animal kingdom. As time went on, they developed especially those organs which in man thus far only existed as appendages. Their astral body had to work on the physical and etheric bodies in the same way as did the human astral body during the old Moon-period. Now the animals which had thus come into existence had souls which could not dwell in the individual animals. The soul extended its being also to the descendant. Virtually, animals descended from one form have a soul in common. Only when the descendant diverges from the ancestral type through special influences, does a new animal soul become incarnated. In this sense, in accordance with occult science, we can speak of a species or group-soul, in animals.

Something of a similar nature took place at the time of the separation of sun and earth. There came forth from the watery element, forms no further evolved than man was before the old Moon-evolution. They could only receive an impression from anything of an astral nature when the latter influenced them from without. This could not happen until after the departure of the sun from the earth. Whenever the sun-period of the earth set in, the astral element in the sun stimulated these forms in such a way that they formed their vital body out of the etheric part of the earth. When the sun turned away from the earth, that etheric body was again dissolved into the common earth-life. And as a result of the co-operation of the astral part of the sun with the etheric part of the earth, there emerged from the watery element those physical forms which became the ancestors of the present vegetable kingdom.

Man became an individualized soul-being on earth. His astral body, which had been poured into him on the Moon through the Lords of Motion, now became organized on earth into the sentient-intellectual-and consciousness-souls. And when the consciousness-soul had progressed so far that it was able to form for itself during earth-life, a body adapted to that life, the Lords of Form endowed that body with a spark from their fire. The "ego" was enkindled within it. Every time man left the physical body he was in the spiritual world, in which he met the beings who, during the Saturn, Sun, and Moon evolutions, had given him his physical, etheric, and astral bodies, and who had developed them as far as the earth-stage. Since the spark of ego had been enkindled during earth-life, there had also come about a change in the disembodied life. Up to this point of evolution, man had had no independence in the spiritual world. Within that world he did not feel himself a separate being, but as though he were a member of the exalted organism which was composed of the beings superior to him. The "ego experience" on earth now takes effect also in the spiritual world. Henceforth man feels himself to be, to a certain degree, a unit in that world. But he feels also that he is unceasingly linked with it. In the disembodied state he again finds the Lords of Form, in a higher aspect, and this aspect he had perceived in their manifestation on earth by means of the spark of his ego.

At the separation of the moon from the earth, the disembodied soul began to have experiences in the spiritual world which were connected with that separation. To develop such human forms upon earth which could receive soul individuality, only became possible through the fact that a part of the shaping forces passed over from the Earth to the Moon. Thus human individuality came within the sphere of the Moon-beings. And in the disembodied state the reminiscence of earthly individuality could only operate because, even in that state, the soul remained within the sphere of those mighty spirits who had brought about the separation of the moon. The process worked in such a manner that immediately after leaving the earth-body the soul could only see the exalted Sun-beings as though in a lustre reflected from the Moon-beings. And it was only when sufficiently prepared by gazing at that reflected splendor, that the soul attained to the vision of the exalted Sun-beings themselves.

The mineral kingdom of the earth also arose out of what was ejected from human evolution in general. Its structures are what remained solidified after the moon was detached from the earth. The only soul-element which felt attracted to those structures was that which had been left behind at the Saturn stage, and was therefore only adapted for developing physical forms. All the occurrences treated of here and in what follows were enacted in the course of exceedingly long periods. But the question of chronology cannot be entered into here.

The events described, present the evolution of the earth from without. Seen spiritually from within, the facts present themselves as follows: The spiritual beings who drew the moon out of the earth and incorporated their own existence with the moon,—thus becoming earth-moon beings,—brought about a certain formation of the human organism by means of the forces which they sent to the earth from the moon. Their influence affected the "ego" which man had acquired, and made itself felt in the interplay of that "ego" with the astral, etheric, and physical bodies. They made it possible for man to reflect within himself consciously and to reproduce within his cognition, the wisdom revealed in the cosmos. It will be remembered that during the old Moon-period man, owing to the separation from the sun at the time, acquired a certain independence in his organism, a more unfettered stage of consciousness than that which he had been able to derive directly from the Sun-spirits. This free, independent consciousness—a heritage from the old Moon-evolution—appeared again during the earth-period in question. But it was just this consciousness which, through the influence of the described earth-moon beings, could again be brought into union and harmony with the universe and be made a reflection of it. This would have happened if no other influence had asserted itself. Without that influence, man would have become a being whose consciousness would not have reflected the world in pictures of cognition, through his own free volition, but through natural necessity. But things did not happen in this way. At the time when the moon split off, certain spiritual beings interposed in human evolution who had retained so much of their Moon nature that they could not take part in the exodus of the sun from the earth, and were shut out from the influence of the spirits who from the earth-moon had exerted their activity upon the earth. These spirits with the old Moon nature were, so to say, banished to the earth, but with an irregular development. In their Moon-nature was that which had rebelled against the Sun-spirits during the old Moon-evolution, and which had so far been a blessing to man that it had led him to a free, independent state of consciousness. The consequences of the peculiar development of these spirits during the earth-period entailed their becoming adversaries of the spirits who, acting from the moon, desired to make human consciousness an automatic reflector of the universe. What had helped man to a higher state of development of the old Moon, proved to be in opposition to the possibilities which had arisen through the evolution of the earth. The opposing forces had brought with them from their Moon nature the power of working upon the human astral body, namely,—as above indicated,—the power of making it independent. They exercised that power by giving the astral body a certain degree of independence—even throughout the earth-period—compared with the automatic (involuntary) state of consciousness which had been brought about by the spirits of the earth-moon.

It is difficult to express in the language of to-day the effects on man, in that far-off time of the spiritual beings referred to. They must not be thought of as analogous to natural influences of the present time, nor yet as similar to the influence of one human being on another, when the first awakens in the second inner powers of consciousness by words which help the second person to understand something, or which stimulate him to virtue or vice. The effect referred to as operative in that primeval age was not a force of nature but a spiritual influence, conveyed in a spiritual way, which descended upon man as a spiritual influx from higher spirits, conformable with man's state of consciousness at that time. If we think of this influence as a force of nature we altogether miss its essential reality. If we say that the spirits with the old Moon nature tempted man in order to lead him astray for their own ends, we are using a symbolical expression, which is good as long as we remember that it is but a symbol and are at the same time clear in our minds that a spiritual fact underlies the symbol.

The influence brought to bear on man by the spirits who had remained behind during the Moon-evolution had a two-fold result. Man's consciousness was divested of the character of being merely a mirror of the universe, because the possibility was aroused in the human astral body of regulating and controlling, by means of this astral body, the images in the consciousness. Man became the ruler of his own knowledge. But on the other hand it was the astral body that was the starting point of that rulership, and consequently the ego set over the astral body came to be continually dependent upon it. Hence man was from this time forth exposed to the lasting influences of a lower element in his nature. It was possible for him in his life to sink below the height on which he had been placed by the spirits of the earth-moon in the course of the world's progress. And subsequently he was open to the lasting influence on his nature of the irregularly evolved Moon-spirits. We may call these Moon-spirits Luciferian, to distinguish them from the other spirits who, from the earth-moon, made consciousness into a mirror of the universe, without bestowing free will. The Luciferian spirits endowed man with the possibility of developing free activity in his consciousness, and at the same time created the possibility of error and evil.

As a result of these events man was brought into a different connection with the Sun-spirits from that which had been destined for him by the spirits of the earth-moon. These wished to develop the reflecting human consciousness in such a manner that within the whole life of the human soul, the influence of the Sun-spirits would have become dominant. These purposes were thwarted, and an opposition was thus created in human nature between the influence of the Sun-Spirits and that of the spirits who were irregularly developed on the old Moon. Owing to this opposition, the inability to recognize the physical Sun-influences as such also arose in man; they were hidden by the earthly impressions of the outer world. Filled with these impressions, the astral part of man was drawn into the sphere of the ego. This ego,—which otherwise would have felt only the spark of fire bestowed on it by the Lords of Form, and which would have submitted to the bidding of those spirits in everything that had to do with external fire,—henceforth worked upon external heat phenomena through the element with which it had itself been inoculated. A bond of attraction was thereby established between the ego and the earth-fire.

In this way man became more involved in earthly materiality than had been ordained for him, which was effected through the earth-moon spirits in man's body. The real individual ego was thereby set free from the mere earth-ego so that although man during earth-life only partially felt himself to be an ego, he at the same time felt his earth-ego to be a continuation of that of his ancestors through the generations. The soul was conscious of a kind of "group-ego" in earth-life, dating back to remote ancestors; man felt himself to be a member of this group. Only in the disembodied state could the individual ego be conscious of itself as a separate being. But this state of isolation was impaired because the ego was still burdened with a memory of the earth-consciousness (earth-ego.) This memory clouded its vision of the spiritual world, which began to be covered as with a veil between death and birth just as it is hidden from physical vision upon earth.

The many changes which took place in the spiritual world while human evolution was passing through the conditions just described, found physical expression in the gradual adjustment of the mutual relations existing between the sun, moon, and earth (and, moreover, between other celestial bodies).

The alternation of day and night stands out as one result of those relations. (The motions of celestial bodies are regulated by the beings who inhabit them. The earth's motion, of which day and night are the result, was induced by the mutual relations of various spirits superior to man. The moon's motion had been brought about in the same way, in order that after the separation of the moon from the earth, the Lords of Form might, by means of the revolution of the former around the latter, work upon the human physical body in the right way, and with the right rhythm.) The ego and astral body of man now worked within the physical and etheric bodies by day; at night that activity ceased: for the ego and the astral body then left the physical and etheric bodies and came wholly within the sphere of the Sons of Life or Angels, the Sons of Fire or Archangels, the Sons of Personality, and the Lords of Form. Besides the Lords of Form, the Lords of Motion, of Wisdom and the Thrones also included the physical and etheric bodies in their sphere of influence at this time. The injurious effects produced on man by the errors of his astral body during the day, could thus be counter-balanced.

As people upon Earth now again multiplied there was no reason why human souls should not incarnate in their descendants. The earth moon-forces now acted in such a way that under their influence the human bodies became entirely capable of incarnating human souls. The souls who had previously removed to Mars, Jupiter and the other planets were now guided to earth, and there was thus a soul ready for each human being born in the physical line of descent. This went on through long periods so that the immigration of souls to earth corresponded to the increase of human beings. Souls now leaving their bodies at physical death retained the echo of their earthly individuality as a memory in the disembodied state. This memory acted in such a way that whenever a body was born on earth suitable for them, they again incarnated it. Consequently there were among the human descendants some whose souls came from without and who appeared on earth for the first time since its very earliest periods, and there were others whose souls had continually incarnated on the earth. In subsequent periods of earthly evolution the number of young souls appearing for the first time grows ever smaller and smaller, and the reincarnated souls become more and more numerous; yet for long ages the human race was composed of the two types of beings conditioned by these facts.

Henceforth man on earth felt himself united with his forefathers through the group-ego which he had in common with them. On the other hand, the experience of the individual ego was all the stronger in the disembodied state between death and a new birth. The souls which entered human bodies from celestial space were in a different position from those which had one or more earthly lives behind them. The former, as souls entering upon the physical earth-life, brought with them only the conditions to which the higher spiritual world and their experiences outside the sphere of earth had subjected them. The others had, by their actions in former lives, added conditions of their own. The fate of the first was determined only by facts lying outside of the new earth-conditions; that of the reincarnate souls is also determined by what they themselves have done in former lives under earthly conditions. Individual human Karma makes its first appearance simultaneously with reincarnation.