"We took her with us on the great pilgrimage to Bubastis, during which the Egyptians forget their usual gravity, and the shores of the Nile look like a great stage where the wild games of the satyrs are being performed by choruses, hurried on in the unrestrained wantonness of intoxication. When she saw thus for the first time an entire people given up to the wildest and most unfettered mirth and enjoyment, she woke up from her silent brooding thoughts and began to weep again, as in the first days after you went away.

"Sad and perplexed, we brought our poor child back to Sais.

"Her looks were not those of a common mortal. She grew thinner, and we all fancied, taller; her complexion was white, and almost transparent, with a tender bloom on her cheek, which I can only liken to a young rose-leaf or the first faint blush of sunrise. Her eyes are still wonderfully clear and bright. It always seems to me as if they looked beyond the heaven and earth which we see.

"As she continued to suffer more and more from heat in the head and hands, while her tender limbs often shivered with a slight chill, we sent to Thebes for Thutmes, the most celebrated physician for inward complaints.

"The experienced priest shook his head on seeing your sister and foretold a serious illness. He forbade her to spin or to speak much. Potions of all kinds were given her to drink, her illness was discussed and exorcised, the stars and oracles consulted, rich presents and sacrifices made to the gods. The priest of Hathor from the island of Philae sent us a consecrated amulet, the priest of Osiris in Abydos a lock of hair from the god himself set in gold, and Neithotep, the high-priest of our own guardian goddess, set on foot a great sacrifice, which was to restore your sister to health.

"But neither physicians nor charms were of any avail, and at last Neithotep confessed that Tachot's stars gave but little ground for hope. Just then, too, the sacred bull at Memphis died and the priests could discover no heart in his entrails, which they interpreted as prognosticating evil to our country. They have not yet succeeded in finding a new Apis, and believe that the gods are wroth with your father's kingdom. Indeed the oracle of Buto has declared that the Immortals will show no favor to Egypt, until all the temples that have been built in the black land for the worship of false gods are destroyed and their worshippers banished.

[Egypt was called by its ancient inhabitants Cham, the black, or black-earthed.]

"These evil omens have proved, alas, only too true. Tachot fell ill of a dreadful fever and lay for nine days hovering between life and death; she is still so weak that she must be carried, and can move neither hand nor foot.

"During the journey to Bubastis, Amasis' eyes, as so often happens here, became inflamed. Instead of sparing them, he continued to work as usual from sunrise until mid-day, and while your sister was so ill he never left her bed, notwithstanding all our entreaties. But I will not enter into particulars, my child. His eyes grew worse, and on the very day which brought us the news of your safe arrival in Babylon, Amasis became totally blind.

"The cheerful, active man has become old, gloomy and decrepit since that day. The death of Apis, and the unfavorable constellations and oracles weigh on his mind; his happy temper is clouded by the unbroken night in which he lives; and the consciousness that he cannot stir a step alone causes indecision and uncertainty. The daring and independent ruler will soon become a mere tool, by means of which the priests can work their will.

"He spends hours in the temple of Neith, praying and offering sacrifices; a number of workmen are employed there in building a tomb for his mummy, and the same number at Memphis in levelling the temple which the Greeks have begun building to Apollo. He speaks of his own and Tachot's misfortunes as a just punishment from the Immortals.

"His visits to Tachot's sick-bed are not the least comfort to her, for instead of encouraging her kindly, he endeavors to convince her that she too deserves punishment from the gods. He spends all his remarkable eloquence in trying to persuade her, that she must forget this world entirely and only try to gain the favor of Osiris and the judges of the nether world by ceaseless prayers and sacrifices. In this manner he only tortures our poor sick child, for she has not lost her love of life. Perhaps I have still too much of the Greek left in me for a queen of Egypt; but really, death is so long and life so short, that I cannot help calling even wise men foolish, when they devote the half of even this short term to a perpetual meditation on the gloomy Hades.

"I have just been interrupted again. Our great physician, Thutmes, came to enquire after his patient. He gives very little hope, and seems surprised that her delicate frame has been able to resist death so long. He said yesterday: 'She would have sunk long ago if not kept up by her determined will, and a longing which gives her no rest. If she ceased to care for life, she could allow death to take her, just as we dream ourselves asleep. If, on the other hand, her wish could be gratified, she might, (though this is hardly probable) live some years yet, but if it remain but a short time longer unfulfilled, it will certainly wear her to death.

"Have you any idea for whom she longs so eagerly? Our Tachot has allowed herself to be fascinated by the beautiful Bartja, the brother of your future husband. I do not mean to say by this that he has employed magic, as the priest Ameneman believes, to gain her love; for a youth might be far less handsome and agreeable than Bartja, and yet take the heart of an innocent girl, still half a child. But her passionate feeling is so strong, and the change in her whole being so great, that sometimes I too am tempted to believe in the use of supernatural influence. A short time before you left I noticed that Tachot was fond of Bartja. Her distress at first we thought could only be for you, but when she sank into that dreamy state, Ibykus, who was still at our court, said she must have been seized by some strong passion.

"Once when she was sitting dreaming at her wheel, I heard him singing softly Sappho's little love-song to her:

"I cannot, my sweet mother, Throw shuttle any more; My heart is full of longing, My spirit troubled sore, All for a love of yesterday A boy not seen before."

[Sappho ed. Neue XXXII. Translation from Edwin Arnold's Poets of Greece.]

"She turned pale and asked him: 'Is that your own song?'

"'No,' said he, 'Sappho wrote it fifty years ago.'

"'Fifty years ago,' echoed Tachot musingly.

"'Love is always the same,' interrupted the poet; 'women loved centuries ago, and will love thousands of years to come, just as Sappho loved fifty years back.'

"The sick girl smiled in assent, and from that time I often heard her humming the little song as she sat at her wheel. But we carefully avoided every question, that could remind her of him she loved. In the delirium of fever, however, Bartja's name was always on her burning lips. When she recovered consciousness we told her what she had said in her delirium; then she opened her heart to me, and raising her eyes to heaven like a prophetess, exclaimed solemnly: 'I know, that I shall not die till I have seen him again.'

"A short time ago we had her carried into the temple, as she longed to worship there again. When the service was over and we were crossing the temple-court, we passed some children at play, and Tachot noticed a little girl telling something very eagerly to her companions. She told the bearers to put down the litter and call the child to her.

"'What were you saying?' she asked the little one.

"I was telling the others something about my eldest sister.'

"'May I hear it too?' said Tachot so kindly, that the little girl began at once without fear: "Batau, who is betrothed to my sister, came back from Thebes quite unexpectedly yesterday evening. Just as the Isis-star was rising, he came suddenly on to our roof where Kerimama was playing at draughts with my father; and he brought her such a beautiful golden bridal wreath."

[Among the Egyptians the planet Venus bore the name of the goddess Isis. Pliny II. 6. Arist De mundo II. 7. Early monuments prove that they were acquainted with the identity of the morning and evening star. Lepsius, Chronologie p. 94.]

"Tachot kissed the child and gave her her own costly fan. When we were at home again she smiled archly at me and said: 'You know, mother dear, that the words children say in the temple-courts are believed to be oracles.' So, if the little one spoke the truth, he must come; and did not you hear that he is to bring the bridal-wreath? O mother, I am sure, quite sure, that I shall see him again.'

"I asked her yesterday if she had any message for you, and she begged me to say that she sent you thousands of kisses, and messages of love, and that when she was stronger she meant to write, as she had a great deal to tell you. She has just brought me the little note which I enclose; it is for you alone, and has cost her much fatigue to write.

"But now I must finish my letter, as the messenger has been waiting for it some time.

"I wish I could give you some joyful news, but sadness and sorrow meet me whichever way I turn. Your brother yields more and more to the priests' tyranny, and manages the affairs of state for your poor blind father under Neithotep's guidance.

"Amasis does not interfere, and says it matters little whether his place be filled a few days sooner or later by his successor.

"He did not attempt to prevent Psamtik from seizing the children of Phanes in Rhodopis' house, and actually allowed his son to enter into a negotiation with the descendants of those two hundred thousand soldiers, who emigrated to Ethiopia in the reign of Psamtik I. on account of the preference shown to the Greek mercenaries. In case they declared themselves willing to return to their native land, the Greek mercenaries were to have been dismissed. The negotiation failed entirely, but Psamtik's treatment of the children of Phanes has given bitter offence to the Greeks. Aristomachus threatened to leave Egypt, taking with him ten thousand of his best troops, and on hearing that Phanes' son had been murdered at Psamtik's command applied for his discharge. From that time the Spartan disappeared, no one knows whither; but the Greek troops allowed themselves to be bribed by immense sums and are still in Egypt.

"Amasis said nothing to all this, and looked on silently from the midst of his prayers and sacrifices, while your brother was either offending every class of his subjects or attempting to pacify them by means beneath the dignity of a ruler. The commanders of the Egyptian and Greek troops, and the governors of different provinces have all alike assured me that the present state of things is intolerable. No one knows what to expect from this new ruler; he commands today the very thing, which he angrily forbade the day before. Such a government must soon snap the beautiful bond, which has hitherto united the Egyptian people to their king.

"Farewell, my child, think of your poor friend, your mother; and forgive your parents when you hear what they have so long kept secret from you. Pray for Tachot, and remember us to Croesus and the young Persians whom we know. Give a special message too from Tachot to Bartja; I beg him to think of it as the last legacy of one very near death. If you could only send her some proof, that he has not forgotten her! Farewell, once more farewell and be happy in your new and blooming home."



CHAPTER XVI.

Sad realities follow bright anticipations nearly as surely as a rainy day succeeds a golden sunrise. Nitetis had been so happy in the thought of reading the very letter, which poured such bitter drops of wormwood into her cup of happiness.

One beautiful element in her life, the remembrance of her dear home and the companions of her happy childhood, had been destroyed in one moment, as if by the touch of a magician's wand.

She sat there in her royal purple, weeping, forgetful of everything but her mother's grief, her father's misfortunes and her sister's illness. The joyful future, full of love, joy, and happiness, which had been beckoning her forward only a few minutes before, had vanished. Cambyses' chosen bride forgot her waiting, longing lover, and the future queen of Persia could think of nothing but the sorrows of Egypt's royal house.

It was long past mid-day, when the attendant Mandane came to put a last touch to Nitetis' dress and ornaments.

"She is asleep," thought the girl. "I can let her rest another quarter of an hour; the sacrifice this morning has tired her, and we must have her fresh and beautiful for the evening banquet; then she will outshine the others as the moon does the stars."

Unnoticed by her mistress she slipped out of the room, the windows of which commanded a splendid view over the hanging-gardens, the immense city beneath, the river, and the rich and fruitful Babylonian plain, and went into the garden.

Without looking round she ran to a flower-bed, to pluck some roses. Her eyes were fixed on her new bracelet, the stones of which sparkled in the sun, and she did not notice a richly-dressed man peering in at one of the windows of the room where Nitetis lay weeping. On being disturbed in his watching and listening, he turned at once to the girl and greeted her in a high treble voice.

She started, and on recognizing the eunuch Boges, answered: "It is not polite, sir, to frighten a poor girl in this way. By Mithras, if I had seen you before I heard you, I think I should have fainted. A woman's voice does not take me by surprise, but to see a man here is as rare as to find a swan in the desert."

Boges laughed good-humoredly, though he well understood her saucy allusion to his high voice, and answered, rubbing his fat hands: "Yes, it is very hard for a young and pretty bird like you, to have to live in such a lonely corner, but be patient, sweetheart. Your mistress will soon be queen, and then she will look out a handsome young husband for you. Ah, ha! you will find it pleasanter to live here alone with him, than with your beautiful Egyptian."

"My mistress is too beautiful for some people's fancy, and I have never asked any one to look out a husband for me," she answered pertly. "I can find one without your help either."

"Who could doubt it? Such a pretty face is as good a bait for a man, as a worm for a fish."

"But I am not trying to catch a husband, and least of all one like you."

"That I can easily believe," he answered laughing. But tell me, my treasure, why are you so hard on me? Have I done anything to vex you? Wasn't it through me, that you obtained this good appointment, and are not we both Medes?"

"You might just as well say that we are both human beings, and have five fingers on each hand and a nose in the middle of our faces. Half the people here are Medes, and if I had as many friends as I have countrymen, I might be queen to-morrow. And as to my situation here, it was not you, but the high-priest Oropastes who recommended me to the great queen Kassandane. Your will is not law here."

"What are you talking about, my sweet one? don't you know, that not a single waiting-woman can be engaged without my consent?"

"Oh, yes, I know that as well as you do, but . . ."

"But you women are an unthankful race, and don't deserve our kindness."

"Please not to forget, that you are speaking to a girl of good family."

"I know that very well, my little one. I know that your father was a Magian and your mother a Magian's daughter; that they both died early and you were placed under the care of the Destur Ixabates, the father of Oropastes, and grew up with his children. I know too that when you had received the ear-rings, Oropastes' brother Gaumata, (you need not blush, Gaumata is a pretty name) fell in love with your rosy face, and wanted to marry you, though he was only nineteen. Gaumata and Mandane, how well the two names sound together! Mandane and Gaumata! If I were a poet I should call my hero Gaumata and his lady-love Mandane."

"I insist on your ceasing to jest in this way," cried Mandane, blushing deeply and stamping her foot.

"What, are you angry because I say the names sound well together? You ought rather to be angry with the proud Oropastes, who sent his younger brother to Rhagar and you to the court, that you might forget one another."

"That is a slander on my benefactor."

"Let my tongue wither away, if I am not speaking the truth and nothing but the truth! Oropastes separated you and his brother because he had higher intentions for the handsome Gaumata, than a marriage with the orphan daughter of an inferior Magian. He would have been satisfied with Amytis or Menische for a sister-in-law, but a poor girl like you, who owed everything to his bounty, would only have stood in the way of his ambitious plans. Between ourselves, he would like to be appointed regent of Persia while the king is away at the Massagetan war, and would therefore give a great deal to connect himself by marriage in some way or other with the Archemenidae. At his age a new wife is not to be thought of; but his brother is young and handsome, indeed people go so far as to say, that he is like the Prince Bartja."

"That is true," exclaimed the girl. "Only think, when we went out to meet my mistress, and I saw Bartja for the first time from the window of the station-house, I thought he was Gaumata. They are so like one another that they might be twins, and they are the handsomest men in the kingdom."

"How you are blushing, my pretty rose-bud! But the likeness between them is not quite so great as all that. When I spoke to the high-priest's brother this morning . . ."

"Gaumata is here?" interrupted the girl passionately. "Have you really seen him or are you trying to draw me out and make fun of me?"

"By Mithras! my sweet one, I kissed his forehead this very morning, and he made me tell him a great deal about his darling. Indeed his blue eyes, his golden curls and his lovely complexion, like the bloom on a peach, were so irresistible that I felt inclined to try and work impossibilities for him. Spare your blushes, my little pomegranate-blossom, till I have told you all; and then perhaps in future you will not be so hard upon poor Boges; you will see that he has a good heart, full of kindness for his beautiful, saucy little countrywoman."

"I do not trust you," she answered, interrupting these assurances. "I have been warned against your smooth tongue, and I do not know what I have done to deserve this kind interest."

"Do you know this?" he asked, showing her a white ribbon embroidered all over with little golden flames.

"It is the last present I worked for him," exclaimed Mandane.

"I asked him for this token, because I knew you would not trust me. Who ever heard of a prisoner loving his jailer?"

"But tell me at once, quickly—what does my old playfellow want me to do? Look, the-western sky is beginning to glow. Evening is coming on, and I must arrange my mistress's dress and ornaments for the banquet."

"Well, I will not keep you long," said the eunuch, becoming so serious that Mandane was frightened. "If you do not choose to believe that I would run into any risk out of friendship to you, then fancy that I forward your love affair to humble the pride of Oropastes. He threatens to supplant me in the king's favor, and I am determined, let him plot and intrigue as he likes, that you shall marry Gaumata. To-morrow evening, after the Tistar-star has risen, your lover shall come to see you. I will see that all the guards are away, so that he can come without danger, stay one hour and talk over the future with you; but remember, only one hour. I see clearly that your mistress will be Cambyses' favorite wife, and will then forward your marriage, for she is very fond of you, and thinks no praise too high for your fidelity and skill. So to-morrow evening," he continued, falling back into the jesting tone peculiar to him, "when the Tistar-star rises, fortune will begin to shine on you. Why do you look down? Why don't you answer? Gratitude stops your pretty little mouth, eh? is that the reason? Well, my little bird, I hope you won't be quite so silent, if you should ever have a chance of praising poor Boges to your powerful mistress. And what message shall I bring to the handsome Gaumata? May I say that you have not forgotten him and will be delighted to see him again? You hesitate? Well, I am very sorry, but it is getting dark and I must go. I have to inspect the women's dresses for the birthday banquet. Ah! one thing I forgot to mention. Gaumata must leave Babylon to-morrow. Oropastes is afraid, that he may chance to see you, and told him to return to Rhage directly the festival was over. What! still silent? Well then, I really cannot help you or that poor fellow either. But I shall gain my ends quite as well without you, and perhaps after all it is better that you should forget one another. Good-bye."

It was a hard struggle for the girl. She felt nearly sure that Boges was deceiving her, and a voice within warned her that it would be better to refuse her lover this meeting. Duty and prudence gained the upper hand, and she was just going to exclaim: "Tell him I cannot see him," when her eye caught the ribbon she had once embroidered for her handsome playfellow. Bright pictures from her childhood flashed through her mind, short moments of intoxicating happiness; love, recklessness and longing gained the day in their turn over her sense of right, her misgivings and her prudence, and before Boges could finish his farewell, she called out, almost in spite of herself and flying towards the house like a frightened fawn: "I shall expect him."

Boges passed quickly through the flowery paths of the hanging-gardens. He stopped at the parapet end cautiously opened a hidden trap-door, admitting to a secret staircase which wound down through one of the huge pillars supporting the hanging-gardens, and which had probably been intended by their original designer as a means of reaching his wife's apartments unobserved from the shores of the river. The door moved easily on its hinges, and when Boges had shut it again and strewed a few of the river-shells from the garden walks over it, it would have been difficult to find, even for any one who had come with that purpose. The eunuch rubbed his jeweled hands, smiling the while as was his custom, and murmured: "It can't fail to succeed now; the girl is caught, her lover is at my beck and call, the old secret flight of steps is in good order, Nitetis has been weeping bitterly on a day of universal rejoicing, and the blue lily opens to-morrow night. Ah, ha! my little plan can't possibly fail now. And to-morrow, my pretty Egyptian kitten, your little velvet paw will be fast in a trap set by the poor despised eunuch, who was not allowed, forsooth, to give you any orders."

His eyes gleamed maliciously as he said these words and hurried from the garden.

At the great flight of steps he met another eunuch, named Neriglissar, who held the office of head-gardener, and lived at the hanging-gardens.

"How is the blue lily going on?" asked Boges.

"It is unfolding magnificently!" cried the gardener, in enthusiasm at the mere mention of his cherished flower. "To-morrow, as I promised, when the Tistar-star rises, it will be in all its beauty. My Egyptian mistress will be delighted, for she is very fond of flowers, and may I ask you to tell the king and the Achaemenidae, that under my care this rare plant has at last flowered? It is to be seen in full beauty only once in every ten years. Tell the noble Achaemenidae; this, and bring them here."

"Your wish shall be granted," said Boges smiling, "but I think you must not reckon on the king, as I do not expect he will visit the hanging-gardens before his marriage with the Egyptian. Some of the Archimenidae, however, will be sure to come; they are such lovers of horticulture that they would not like to miss this rare sight. Perhaps, too, I may succeed in bringing Croesus. It is true that he does not understand flowers or doat on them as the Persians do, but he makes amends for this by his thorough appreciation of everything beautiful."

"Yes, yes, bring him too," exclaimed the gardener. "He will really be grateful to you, for my queen of the night is the most beautiful flower, that has ever bloomed in a royal garden. You saw the bud in the clear waters of the reservoir surrounded by its green leaves; that bud will open into a gigantic rose, blue as the sky. My flower . . ."

The enthusiastic gardener would have said much more in praise of his flower, but Boges left him with a friendly nod, and went down the flight of steps. A two-wheeled wooden carriage was waiting for him there; he took his seat by the driver, the horses, decked out with bells and tassels, were urged into a sharp trot and quickly brought him to the gate of the harem-garden.

That day was a busy, stirring one in Cambyses' harem. In order that the women might look their very best, Boges had commanded that they should all be taken to the bath before the banquet. He therefore went at once to that wing of the palace, which contained the baths for the women.

While he was still at some distance a confused noise of screaming, laughing, chattering and tittering reached his ears. In the broad porch of the large bathing-room, which had been almost overheated, more than three hundred women were moving about in a dense cloud of steam.

[We read in Diodorus XVII. 77. that the king of Persia had as many wives as there are days in the year. At the battle of Issus, Alexander the Great took 329 concubines, of the last Darius, captive.]

The half-naked forms floated over the warm pavement like a motley crowd of phantoms. Their thin silken garments were wet through and clung to their delicate figures, and a warm rain descended upon them from the roof of the bath, rising up again in vapor when it reached the floor.

Groups of handsome women, ten or twenty together, lay gossiping saucily in one part of the room; in another two king's wives were quarrelling like naughty children. One beauty was screaming at the top of her voice because she had received a blow from her neighbor's dainty little slipper, while another was lying in lazy contemplation, still as death, on the damp, warm floor. Six Armenians were standing together, singing a saucy love-song in their native language with clear-toned voices, and a little knot of fair-haired Persians were slandering Nitetis so fearfully, that a by-stander would have fancied our beautiful Egyptian was some awful monster, like those nurses used to frighten children.

Naked female slaves moved about through the crowd, carrying on their heads well-warmed cloths to throw over their mistresses. The cries of the eunuchs, who held the office of door-keepers, and were continually urging the women to greater haste,—the screeching calls of those whose slaves had not yet arrived,—the penetrating perfumes and the warm vapor combined to produce a motley, strange and stupefying scene.

A quarter of an hour later, however, the king's wives presented a very different spectacle.

They lay like roses steeped in dew, not asleep, but quite still and dreaming, on soft cushions placed along the walls of an immense room. The wet perfumes still lay on their undried and flowing hair, and nimble female slaves were busied in carefully wiping away, with little bags made of soft camels' hair, the slightest outward trace of the moisture which penetrated deep into the pores of the skin.

Silken coverlets were spread over their weary, beautiful limbs, and a troop of eunuchs took good care that the dreamy repose of the entire body should not be disturbed by quarrelsome or petulant individuals. Their efforts, however, were seldom so successful as to-day, when every one knew that a disturbance of the peace would be punished by exclusion from the banquet. They had probably been lying a full hour in this dreamy silence, when the sound of a gong produced another transformation.

The reposing figures sprang from their cushions, a troop of female slaves pressed into the hall, the beauties were annointed and perfumed, their luxuriant hair ingeniously braided, plaited, and adorned with precious stones. Costly ornaments and silken and woolen robes in all the colors of the rainbow were brought in, shoes stiff with rich embroidery of pearls and jewels were tied on to their tender feet, and golden girdles fastened round their waists.

[Some kings gave their wives the revenues of entire cities as "girdle-money" (pin-money).]

By the time Boges came in, the greater number of the women were already fully adorned in their costly jewelry, which would have represented probably, when taken together, the riches of a large kingdom.

He was greeted by a shrill cry of joy from many voices. Twenty of the women joined hands and danced round their smiling keeper, singing a simple song which had been composed in the harem in praise of his virtues. On this day it was customary for the king to grant each of his wives one reasonable petition. So when the ring of dancers had loosed hands, a troop of petitioners rushed in upon Boges, kissing his hands, stroking his cheeks, whispering in his ear all kinds of requests, and trying by flattery to gain his intercession with the king. The woman's tyrant smiled at it all, stopped his ears and pushed them all back with jests and laughter, promising Amytis the Median that Esther the Phoenician should be punished, and Esther the same of Amytis,—that Parmys should have a handsomer set of jewels than Parisatys, and Parisatys a more costly one than Parmys, but finding it impossible to get rid of these importunate petitioners, he blew a little golden whistle. Its shrill tones acted like magic on the eager crowd; the raised hands fell in a moment, the little tripping feet stood still, the opening lips closed and the eager tumult was turned into a dead silence.

Whoever disobeyed the sound of this little whistle, was certain of punishment. It was as important as the words "Silence, in the king's name!" or the reading of the riot-act. To-day it worked even more effectually than usual. Boges' self-satisfied smile showed that he had noticed this; he then favored the assembly with a look expressive of his contentment with their conduct, promised in a flowery speech to exert all his influence with the king in behalf of his dear little white doves, and wound up by telling them to arrange themselves in two long rows.

The women obeyed and submitted to his scrutiny like soldiers on drill, or slaves being examined by their buyer.

With the dress and ornaments of most he was satisfied, ordering, however, to one a little more rouge, to another a little white powder to subdue a too healthy color, here a different arrangement of the hair—there a deeper tinge to the eyebrows, or more pains to be taken in anointing the lips.

When this was over he left the hall and went to Phaedime, who as one of the king's lawful wives, had a private room, separated from those allotted to the concubines.

This former favorite,—this humbled daughter of the Achaemenidae, had been expecting him already some time.

She was magnificently dressed, and almost overloaded with jewels. A thick veil of gauze inwrought with gold hung from her little tiara, and interlaced with this was the blue and white band of the Achaemenidae. There could be no question that she was beautiful, but her figure was already too strongly developed, a frequent result of the lazy harem life among Eastern women. Fair golden hair, interwoven with little silver chains and gold pieces, welled out almost too abundantly from beneath her tiara, and was smoothed over her white temples.

She sprang forward to meet Boges, trembling with eagerness, caught a hasty glance at herself in the looking-glass, and then, fixing her eyes on the eunuch, asked impetuously: "Are you pleased with me? Will he admire me?"

Boges smiled his old, eternal smile and answered: "You always please me, my golden peacock, and the king would admire you too if he could see you as you were a moment ago. You were really beautiful when you called out, 'Will he admire me?' for passion had turned your blue eyes black as night, and your lip was curled with hatred so as to show two rows of teeth white as the snow on the Demawend!"

Phaedime was flattered and forced her face once more into the admired expression, saying: "Then take us at once to the banquet, for I know my eyes will be darker and more brilliant, and my teeth will gleam more brightly, when I see that Egyptian girl sitting where I ought to sit."

"She will not be allowed to sit there long."

"What! is your plan likely to succeed then? Oh, Boges, do not hide it any longer from me—I will be as silent as the grave—I will help you—I will—"

"No, I cannot, I dare not tell you about it, but this much I will say in order to sweeten this bitter evening: we have dug the pit for our enemy, and if my golden Phaedime will only do what I tell her, I hope to give her back her old place, and not only that, but even a higher one."

"Tell me what I am to do; I am ready for anything and everything."

"That was well and bravely spoken; like a true lioness. If you obey me we must succeed; and the harder the task, the higher the reward. Don't dispute what I am going to say, for we have not a minute to lose. Take off all your useless ornaments and only wear the chain the king gave you on your marriage. Put on a dark simple dress instead of this bright one; and when you have prostrated yourself before Kassandane, bow down humbly before the Egyptian Princess too."

"Impossible!"

"I will not be contradicted. Take off those ornaments at once, I entreat you. There, that is right. We cannot succeed unless you obey me. How white your neck is! The fair Peri would look dark by your side."

"But—"

"When your turn comes to ask a favor of the king, tell him you have no wishes, now that the sun of your life has withdrawn his light."

"Yes, that I will do."

"When your father asks after your welfare, you must weep."

"I will do that too."

"And so that all the Achaemenidae can see that you are weeping."

"That will be a fearful humiliation!"

"Not at all; only a means by which to rise the more surely. Wash the red color from your cheeks and put on white powder. Make yourself pale—paler still."

"Yes, I shall need that to hide my blushes. Boges, you are asking something fearful of me, but I will obey you if you will only give me a reason."

"Girl, bring your mistress's new dark green robe."

"I shall look like a slave."

"True grace is lovely even in rags."

"The Egyptian will completely eclipse me."

"Yes, every one must see that you have not the slightest intention of comparing yourself with her. Then people will say: 'Would not Phaedime be as beautiful as this proud woman, if she had taken the same pains to make herself so?"'

"But I cannot bow down to her."

"You must."

"You only want to humble and ruin me."

"Short-sighted fool! listen to my reasons and obey. I want especially to excite the Achaemenidae against our enemy. How it will enrage your grandfather Intaphernes, and your father Otanes to see you in the dust before a stranger! Their wounded pride will bring them over to our side, and if they are too 'noble,' as they call it, to undertake anything themselves against a woman, still they will be more likely to help than to hinder us, if I should need their assistance. Then, when the Egyptian is ruined, if you have done as I wish, the king will remember your sad pale face, your humility and forgetfulness of self. The Achaemenidae, and even the Magi, will beg him to take a queen from his own family; and where in all Persia is there a woman who can boast of better birth than you? Who else can wear the royal purple but my bright bird of Paradise, my beautiful rose Phaedime? With such a prize in prospect we must no more fear a little humiliation than a man who is learning to ride fears a fall from his horse."

And she, princess as she was, answered: "I will obey you."

"Then we are certain of victory," said the eunuch. "There, now your eyes are flashing darkly again as I like to see them, my queen. And so Cambyses shall see you when the tender flesh of the Egyptian shall have become food for dogs and the birds of the air, and when for the first time after long months of absence, I bring him once more to the door of your apartments. Here, Armorges! tell the rest of the women to get ready and enter their litters. I will go on and be there to show them their places."

..........................

The great banqueting-hall was bright as day—even brighter, from the light of thousands of candles whose rays were reflected in the gold plates forming the panelling of the walls. A table of interminable length stood in the middle of the hall, overloaded with gold and silver cups, plates, dishes, bowls, jugs, goblets, ornaments and incense-altars, and looked like a splendid scene from fairy-land.

"The king will soon be here," called out the head-steward of the table, of the great court-lords, to the king's cup-bearer, who was a member of the royal family. "Are all the wine-jugs full, has the wine been tasted, are the goblets ranged in order, and the skins sent by Polykrates, have they been emptied?"

"Yes," answered the cup-bearer, "everything is ready, and that Chian wine is better than any I ever tasted; indeed, in my opinion, even the Syrian is not to be compared to it. Only taste it."

So saying he took a graceful little golden goblet from the table in one hand, raised a wine-pitcher of the same costly metal with the other, swung the latter high into the air and poured the wine so cleverly into the narrow neck of the little vessel that not a drop was lost, though the liquid formed a wide curve in its descent. He then presented the goblet to the head-steward with the tips of his fingers, bowing gracefully as he did so.

The latter sipped the delicious wine, testing its flavor with great deliberation, and said, on returning the cup: "I agree with you, it is indeed a noble wine, and tastes twice as well when presented with such inimitable grace. Strangers are quite right in saying that there are no cupbearers like the Persian."

"Thanks for this praise," replied the other, kissing his friend's forehead. "Yes, I am proud of my office, and it is one which the king only gives to his friends. Still it is a great plague to have to stay so long in this hot, suffocating Babylon. Shall we ever be off for the summer, to Ecbatana or Pasargada?"

"I was talking to the king about it to-day. He had intended not to leave before the Massagetan war, and to go straight from Babylon into the field, but to-day's embassy has changed matters; it is probable that there may be no war, and then we shall go to Susa three days after the king's marriage—that is, in one week from the present time."

"To Susa?" cried the cup-bearer. "It's very little cooler there than here, and besides, the old Memnon's castle is being rebuilt."

"The satrap of Susa has just brought word that the new palace is finished, and that nothing so brilliant has ever been seen. Directly Cambyses heard, it he said: Then we will start for Susa three days after our marriage. I should like to show the Egyptian Princess that we understand the art of building as well as her own ancestors. She is accustomed to hot weather on the Nile, and will not find our beautiful Susa too warm.' The king seems wonderfully fond of this woman."

"He does indeed! All other women have become perfectly indifferent to him, and he means soon to make her his queen."

"That is unjust; Phaedime, as daughter of the Achaemenidae, has an older and better right."

"No doubt, but whatever the king wishes, must be right."

"The ruler's will is the will of God."

"Well said! A true Persian will kiss his king's hand, even when dripping with the blood of his own child."

"Cambyses ordered my brother's execution, but I bear him no more ill-will for it than I should the gods for depriving me of my parents. Here, you fellows! draw the curtains back; the guests are coming. Look sharp, you dogs, and do your duty! Farewell, Artabazos, we shall have warm work to-night."



ETEXT EDITOR'S BOOKMARKS:

Death is so long and life so short No man was allowed to ask anything of the gods for himself Take heed lest pride degenerate into vainglory



AN EGYPTIAN PRINCESS.

By Georg Ebers

Volume 6.



CHAPTER I.

The principal steward of the banquet went forward to meet the guests as they entered, and, assisted by other noble staff-bearers (chamberlains and masters of the ceremonies), led them to their appointed places.

When they were all seated, a flourish of trumpets announced that the king was near. As he entered the hall every one rose, and the multitude received him with a thundering shout of "Victory to the king!" again and again repeated.

The way to his seat was marked by a purple Sardian carpet, only to be trodden by himself and Kassandane. His blind mother, led by Croesus, went first and took her seat at the head of the table, on a throne somewhat higher than the golden chair for Cambyses, which stood by it. The king's lawful wives sat on his left hand; Nitetis next to him, then Atossa, and by her side the pale, plainly-dressed Phaedime; next to this last wife of Cambyses sat Boges, the eunuch. Then came the high-priest Oropastes, some of the principal Magi, the satraps of various provinces (among them the Jew Belteshazzar), and a number of Persians, Medes and eunuchs, all holding high offices under the crown.

Bartja sat at the king's right hand, and after him Croesus, Hystaspes, Gobryas, Araspes, and others of the Achaemenidae, according to their rank and age. Of the concubines, the greater number sat at the foot of the table; some stood opposite to Cambyses, and enlivened the banquet by songs and music. A number of eunuchs stood behind them, whose duty it was to see that they did not raise their eyes towards the men.

Cambyses' first glance was bestowed on Nitetis; she sat by him in all the splendor and dignity of a queen, but looking very, very pale in her new purple robes.

Their eyes met, and Cambyses felt that such a look could only come from one who loved him very dearly. But his own love told him that something had troubled her. There was a sad seriousness about her mouth, and a slight cloud, which only he could see, seemed to veil the usually calm, clear and cheerful expression of her eyes. "I will ask her afterwards what has happened," thought he, "but it will not do to let my subjects see how much I love this girl."

He kissed his mother, sister, brother and his nearest relations on the forehead—said a short prayer thanking the gods for their mercies and entreating a happy new year for himself and the Persians—named the immense sum he intended to present to his countrymen on this day, and then called on the staff bearers to bring the petitioners before his face, who hoped to obtain some reasonable request from the king on this day of grace.

As every petitioner had been obliged to lay his request before the principal staff bearer the day before, in order to ascertain whether it was admissible, they all received satisfactory answers. The petitions of the women had been enquired into by the eunuchs in the same manner, and they too were now conducted before their lord and master by Boges, Kassandane alone remaining seated.

The long procession was opened by Nitetis and Atossa, and the two princesses were immediately followed by Phaedime and another beauty. The latter was magnificently dressed and had been paired with Phaedime by Boges, in order to make the almost poverty-stricken simplicity of the fallen favorite more apparent.

Intaphernes and Otanes looked as annoyed as Boges had expected, on seeing their grandchild and daughter so pale, and in such miserable array, in the midst of all this splendor and magnificence.

Cambyses had had experience of Phaedime's former extravagance in matters of dress, and, when he saw her standing before him so plainly dressed and so pale, looked both angry and astonished. His brow darkened, and as she bent low before him, he asked her in an angry and tyrannical tone: "What is the meaning of this beggarly dress at my table, on the day set apart in my honor? Have you forgotten, that in our country it is the custom never to appear unadorned before the king? Verily, if it were not my birthday, and if I did not owe you some consideration as the daughter of our dearest kinsman, I should order the eunuchs to take you back to the harem, that you might have time to think over your conduct in solitude."

These words rendered the mortified woman's task much easier. . . . She began to weep loud and bitterly, raising her hands and eyes to her angry lord in such a beseeching manner that his anger was changed into compassion, and he raised her from the ground with the question: "Have you a petition to ask of me?"

"What can I find to wish for, now that the sun of my life has withdrawn his light?" was her faltering answer, hindered by sobs.

Cambyses shrugged his shoulders, and asked again "Is there nothing then that you wish for? I used to be able to dry your tears with presents; ask me for some golden comfort to-day."

"Phaedime has nothing left to wish for now. For whom can she put on jewels when her king, her husband, withdraws the light of his countenance?"

"Then I can do nothing for you," exclaimed Cambyses, turning away angrily from the kneeling woman. Boges had been quite right in advising Phaedime to paint herself with white, for underneath the pale color her cheeks were burning with shame and anger. But, in spite of all, she controlled her passionate feelings, made the same deep obeisance to Nitetis as to the queen-mother, and allowed her tears to flow fast and freely in sight of all the Achaemenidae.

Otanes and Intaphernes could scarcely suppress their indignation at seeing their daughter and grandchild thus humbled, and many an Achaemenidae looked on, feeling deep sympathy with the unhappy Phaedime and a hidden grudge against the favored, beautiful stranger.

The formalities were at last at an end and the feast began. Just before the king, in a golden basket, and gracefully bordered round with other fruits, lay a gigantic pomegranate, as large as a child's head.

Cambyses noticed it now for the first time, examined its enormous size and rare beauty with the eye of a connoisseur, and said: "Who grew this wonderful pomegranate?"

"Thy servant Oropastes," answered the chief of the Magi, with a low obeisance. "For many years I have studied the art of gardening, and have ventured to lay this, the most beautiful fruit of my labors, at the feet of my king."

"I owe you thanks," cried the king: "My friends, this pomegranate will assist me in the choice of a governor at home when we go out to war, for, by Mithras, the man who can cherish and foster a little tree so carefully will do greater things than these. What a splendid fruit! Surely it's like was never seen before. I thank you again, Oropastes, and as the thanks of a king must never consist of empty words alone, I name you at once vicegerent of my entire kingdom, in case of war. For we shall not dream away our time much longer in this idle rest, my friends. A Persian gets low-spirited without the joys of war."

A murmur of applause ran through the ranks of the Achaemenidae and fresh shouts of "Victory to the king" resounded through the hall. Their anger on account of the humiliation of a woman was quickly forgotten; thoughts of coming battles, undying renown and conqueror's laurels to be won by deeds of arms, and recollections of their former mighty deeds raised the spirits of the revellers.

The king himself was more moderate than usual to-day, but he encouraged his guests to drink, enjoying their noisy merriment and overflowing mirth; taking, however, far more pleasure still in the fascinating beauty of the Egyptian Princess, who sat at his side, paler than usual, and thoroughly exhausted by the exertions of the morning and the unaccustomed weight of the high tiara. He had never felt so happy as on this day. What indeed could he wish for more than he already possessed? Had not the gods given him every thing that a man could desire? and, over and above all this, had not they flung into his lap the precious gift of love? His usual inflexibility seemed to have changed into benevolence, and his stern severity into good-nature, as he turned to his brother Bartja with the words: "Come brother, have you forgotten my promise? Don't you know that to-day you are sure of gaining the dearest wish of your heart from me? That's right, drain the goblet, and take courage! but do not ask anything small, for I am in the mood to give largely to-day. Ah, it is a secret! come nearer then. I am really curious to know what the most fortunate youth in my entire kingdom can long for so much, that he blushes like a girl when his wish is spoken of."

Bartja, whose cheeks were really glowing from agitation, bent his head close to his brother's ear, and whispered shortly the story of his love. Sappho's father had helped to defend his native town Phocaea against the hosts of Cyrus, and this fact the boy cleverly brought forward, speaking of the girl he loved as the daughter of a Greek warrior of noble birth. In so saying he spoke the truth, but at the same time he suppressed the facts that this very father had acquired great riches by mercantile undertakings.

[The Persians were forbidden by law to contract debts, because debtors were necessarily led to say much that was untrue. Herod. I. For this reason they held all money transactions in contempt, such occupations being also very uncongenial to their military tastes. They despised commerce and abandoned it to the conquered nations.]

He then told his brother how charming, cultivated and loving his Sappho was, and was just going to call on Croesus for a confirmation of his words, when Cambyses interrupted him by kissing his forehead and saying: "You need say no more, brother; do what your heart bids you. I know the power of love too, and I will help you to gain our mother's consent." Bartja threw himself at his brother's feet, overcome with gratitude and joy, but Cambyses raised him kindly and, looking especially at Nitetis and Kassandane, exclaimed: "Listen, my dear ones, the stem of Cyrus is going to blossom afresh, for our brother Bartja has resolved to put an end to his single life, so displeasing to the gods.

[The Persians were commanded by their religion to marry, and the unmarried were held up to ridicule. Vendid. IV. Fargard. 130. The highest duty of man was to create and promote life, and to have many children was therefore considered praiseworthy. Herod. I. 136.]

In a few days the young lover will leave us for your country, Nitetis, and will bring back another jewel from the shores of the Nile to our mountain home."

"What is the matter, sister?" cried Atossa, before her brother had finished speaking. Nitetis had fainted, and Atossa was sprinkling her forehead with wine as she lay in her arms.

"What was it?" asked the blind Kassandane, when Nitetis had awakened to consciousness a few moments later.

"The joy—the happiness—Tachot," faltered Nitetis. Cambyses, as well as his sister, had sprung to the fainting girl's help. When she had recovered consciousness, he asked her to take some wine to revive her completely, gave her the cup with his own hand, and then went on at the point at which he had left off in his account: "Bartja is going to your own country, my wife—to Naukratis on the Nile—to fetch thence the granddaughter of a certain Rhodopis, and daughter of a noble warrior, a native of the brave town of Phocaea, as his wife."

"What was that?" cried the blind queen-mother.

"What is the matter with you?" exclaimed Atossa again, in an anxious, almost reproachful tone.

"Nitetis!" cried Croesus admonishingly. But the warning came too late; the cup which her royal lover had given her slipped from her hands and fell ringing on the floor. All eyes were fixed on the king's features in anxious suspense. He had sprung from his seat pale as death; his lips trembled and his fist was clenched. Nitetis looked up at her lover imploringly, but he was afraid of meeting those wonderful, fascinating eyes, and turned his head away, saying in a hoarse voice: "Take the women back to their apartments, Boges. I have seen enough of them—let us begin our drinking-bout—good-night, my mother; take care how you nourish vipers with your heart's blood. Sleep well, Egyptian, and pray to the gods to give you a more equal power of dissembling your feelings. To-morrow, my friends, we will go out hunting. Here, cup-bearer, give me some wine! fill the large goblet, but taste it well—yes, well—for to-day I am afraid of poison; to-day for the first time. Do you hear, Egyptian? I am afraid of poison! and every child knows—ah-ha—that all the poison, as well as the medicine comes from Egypt."

Nitetis left the hall,—she hardly knew how,—more staggering than walking. Boges accompanied her, telling the bearers to make haste.

When they reached the hanging-gardens he gave her up to the care of the eunuch in attendance, and took his leave, not respectfully as usual, but chuckling, rubbing his hands, and speaking in an intimate and confidential tone: "Dream about the handsome Bartja and his Egyptian lady-love, my white Nile-kitten! Haven't you any message for the beautiful boy, whose love-story frightened you so terribly? Think a little. Poor Boges will very gladly play the go-between; the poor despised Boges wishes you so well—the humble Boges will be so sorry when he sees the proud palm-tree from Sais cut down. Boges is a prophet; he foretells you a speedy return home to Egypt, or a quiet bed in the black earth in Babylon, and the kind Boges wishes you a peaceful sleep. Farewell, my broken flower, my gay, bright viper, wounded by its own sting, my pretty fir-cone, fallen from the tall pine-tree!"

"How dare you speak in this impudent manner?" said the indignant princess.

"Thank you," answered the wretch, smiling.

"I shall complain of your conduct," threatened Nitetis.

"You are very amiable," answered Boges. "Go out of my sight," she cried.

"I will obey your kind and gentle hints;" he answered softly, as if whispering words of love into her ear. She started back in disgust and fear at these scornful words; she saw how full of terror they were for her, turned her back on him and went quickly into the house, but his voice rang after her: "Don't forget my lovely queen, think of me now and then; for everything that happens in the next few days will be a keepsake from the poor despised Boges."

As soon as she had disappeared he changed his tone, and commanded the sentries in the severest and most tyrannical manner, to keep a strict watch over the hanging-gardens. "Certain death," said he, "to whichever of you allows any one but myself to enter these gardens. No one, remember—no one—and least of all messengers from the queen-mother, Atossa or any of the great people, may venture to set foot on these steps. If Croesus or Oropastes should wish to speak to the Egyptian Princess, refuse them decidedly. Do you understand? I repeat it, whoever is begged or bribed into disobedience will not see the light of to-morrow's sun. Nobody may enter these gardens without express permission from my own mouth. I think you know me. Here, take these gold staters, your work will be heavier now; but remember, I swear by Plithras not to spare one of you who is careless or disobedient."

The men made a due obeisance and determined to obey; they knew that Boges' threats were never meant in joke, and fancied something great must be coming to pass, as the stingy eunuch never spent his staters without good reason.

Boges was carried back to the banqueting-hall in the same litter, which had brought Nitetis away.

The king's wives had left, but the concubines were all standing in their appointed place, singing their monotonous songs, though quite unheard by the uproarious men.

The drinkers had already long forgotten the fainting woman. The uproar and confusion rose with every fresh wine-cup. They forgot the dignity of the place where they were assembled, and the presence of their mighty ruler.

They shouted in their drunken joy; warriors embraced one another with a tenderness only excited by wine, here and there a novice was carried away in the arms of a pair of sturdy attendants, while an old hand at the work would seize a wine-jug instead of a goblet, and drain it at a draught amid the cheers of the lookers-on.

The king sat on at the head of the table, pale as death, staring into the wine-cup as if unconscious of what was going on around hint. But at the sight of his brother his fist clenched.

He would neither speak to him, nor answer his questions. The longer he sat there gazing into vacancy, the firmer became his conviction that Nitetis had deceived him,—that she had pretended to love him while her heart really belonged to Bartja. How shamefully they had made sport of him! How deeply rooted must have been the faithlessness of this clever hypocrite, if the mere news that his brother loved some one else could not only destroy all her powers of dissimulation, but actually deprive her of consciousness!

When Nitetis left the hall, Otanes, the father of Phaedime had called out: "The Egyptian women seem to take great interest in the love-affairs of their brothers-in-law. The Persian women are not so generous with their feelings; they keep them for their husbands."

Cambyses was too proud to let it be seen that he had heard these words; like the ostrich, he feigned deafness and blindness in order not to seem aware of the looks and murmurs of his guests, which all went to prove that he had been deceived.

Bartja could have had no share in her perfidy; she had loved this handsome youth, and perhaps all the more because she had not been able to hope for a return of her love. If he had had the slightest suspicion of his brother, he would have killed him on the spot. Bartja was certainly innocent of any share in the deception and in his brother's misery, but still he was the cause of all; so the old grudge, which had only just been allowed to slumber, woke again; and, as a relapse is always more dangerous than the original illness, the newly-roused anger was more violent than what he had formerly felt.

He thought and thought, but he could not devise a fitting punishment for this false woman. Her death would not content his vengeance, she must suffer something worse than mere death!

Should he send her back to Egypt, disgraced and shamed? Oh, no! she loved her country, and she would be received by her parents with open arms. Should he, after she had confessed her guilt, (for he was determined to force a confession from her) shut her up in a solitary dungeon? or should he deliver her over to Boges, to be the servant of his concubines? Yes! now he had hit upon the right punishment. Thus the faithless creature should be disciplined, and the hypocrite, who had dared to make sport of him—the All-powerful—forced to atone for her crimes.

Then he said to himself: "Bartja must not stay here; fire and water have more in common than we two—he always fortunate and happy, and I so miserable. Some day or other his descendants will divide my treasures, and wear my crown; but as yet I am king, and I will show that I am."

The thought of his proud, powerful position flashed through him like lightning. He woke from his dreams into new life, flung his golden goblet far into the hall, so that the wine flew round like rain, and cried: "We have had enough of this idle talk and useless noise. Let us hold a council of war, drunken as we are, and consider what answer we ought to give the Massagetae. Hystaspes, you are the eldest, give us your opinion first."

[Herod. I. 134. The Persians deliberated and resolved when they were intoxicated, and when they were sober reconsidered their determinations. Tacitus tells the same of the old Germans. Germ, c. 22.]

Hystaspes, the father of Darius, was an old man. He answered: "It seems to me, that the messengers of this wandering tribe have left us no choice. We cannot go to war against desert wastes; but as our host is already under arms and our swords have lain long in their scabbards, war we must have. We only want a few good enemies, and I know no easier work than to make them."

At these words the Persians broke into loud shouts of delight; but Croesus only waited till the noise had ceased to say: "Hystaspes, you and I are both old men; but you are a thorough Persian and fancy you can only be happy in battle and bloodshed. You are now obliged to lean for support on the staff, which used to be the badge of your rank as commander, and yet you speak like a hot-blooded boy. I agree with you that enemies are easy enough to find, but only fools go out to look for them. The man who tries to make enemies is like a wretch who mutilates his own body. If the enemies are there, let us go out to meet them like wise men who wish to look misfortune boldly in the face; but let us never try to begin an unjust war, hateful to the gods. We will wait until wrong has been done us, and then go to victory or death, conscious that we have right on our side."

The old man was interrupted by a low murmur of applause, drowned however quickly by cries of "Hystaspes is right! let us look for an enemy!"

It was now the turn of the envoy Prexaspes to speak, and he answered laughing: "Let us follow the advice of both these noble old men. We will do as Croesus bids us and not go out to seek an enemy, but at the same time we will follow Hystaspes' advice by raising our claims and pronouncing every one our enemy, who does not cheerfully consent to become a member of the kingdom founded by our great father Cyrus. For instance, we will ask the Indians if they would feel proud to obey your sceptre, Cambyses. If they answer no, it is a sign that they do not love us, and whoever does not love us, must be our enemy."

"That won't do," cried Zopyrus. "We must have war at any price."

"I vote for Croesus," said Gobryas. "And I too," said the noble Artabazus.

"We are for Hystaspes," shouted the warrior Araspes, the old Intaphernes, and some more of Cyrus's old companions-in-arms.

"War we must have at any price," roared the general Megabyzus, the father of Zopyrus, striking the table so sharply with his heavy fist, that the golden vessels rang again, and some goblets even fell; "but not with the Massagetac—not with a flying foe."

"There must be no war with the Massagetae," said the high-priest Oropastes. "The gods themselves have avenged Cyrus's death upon them."

Cambyses sat for some moments, quietly and coldly watching the unrestrained enthusiasm of his warriors, and then, rising from his seat, thundered out the words: "Silence, and listen to your king!"

The words worked like magic on this multitude of drunken men. Even those who were most under the influence of wine, listened to their king in a kind of unconscious obedience. He lowered his voice and went on: "I did not ask whether you wished for peace or war—I know that every Persian prefers the labor of war to an inglorious idleness—but I wished to know what answer you would give the Massagetan warriors. Do you consider that the soul of my father—of the man to whom you owe all your greatness—has been sufficiently avenged?"

A dull murmur in the affirmative, interrupted by some violent voices in the negative, was the answer. The king then asked a second question: "Shall we accept the conditions proposed by their envoys, and grant peace to this nation, already so scourged and desolated by the gods?" To this they all agreed eagerly.

"That is what I wished to know," continued Cambyses. "To-morrow, when we are sober, we will follow the old custom and reconsider what has been resolved on during our intoxication. Drink on, all of you, as long as the night lasts. To-morrow, at the last crow of the sacred bird Parodar, I shall expect you to meet me for the chase, at the gate of the temple of Bel."

So saying, the king left the hall, followed by a thundering "Victory to the king!" Boges had slipped out quietly before him. In the forecourt he found one of the gardener's boys from the hanging-gardens.

"What do you want here?" asked Boges. "I have something for the prince Bartja."

"For Bartja? Has he asked your master to send him some seeds or slips?"

The boy shook his sunburnt head and smiled roguishly.

"Some one else sent you then?" said Boges becoming more attentive.

"Yes, some one else."

"Ah! the Egyptian has sent a message to her brother-in-law?"

"Who told you that?"

"Nitetis spoke to me about it. Here, give me what you have; I will give it to Bartja at once."

"I was not to give it to any one but the prince himself."

"Give it to me; it will be safer in my hands than in yours."

"I dare not."

"Obey me at once, or—"

At this moment the king came up. Boges thought a moment, and then called in a loud voice to the whip-bearers on duty at the palace-gate, to take the astonished boy up.

"What is the matter here?" asked Cambyses.

"This fellow," answered the eunuch, "has had the audacity to make his way into the palace with a message from your consort Nitetis to Bartja."

At sight of the king, the boy had fallen on his knees, touching the ground with his forehead.

Cambyses looked at him and turned deadly pale. Then, turning to the eunuch, he asked: "What does the Egyptian Princess wish from my brother?"

"The boy declares that he has orders to give up what has been entrusted to him to no one but Bartja." On hearing this the boy looked imploringly up at the king, and held out a little papyrus roll.

Cambyses snatched it out of his hand, but the next moment stamped furiously on the ground at seeing that the letter was written in Greek, which he could not read.

He collected himself, however, and, with an awful look, asked the boy who had given him the letter. "The Egyptian lady's waiting-woman Mandane," he answered; "the Magian's daughter."

"For my brother Bartja?"

"She said I was to give the letter to the handsome prince, before the banquet, with a greeting from her mistress Nitetis, and I was to tell him . . ."

Here the king stamped so furiously, that the boy was frightened and could only stammer: "Before the banquet the prince was walking with you, so I could not speak to him, and now I am waiting for him here, for Mandane promised to give me a piece of gold if I did what she told me cleverly."

"And that you have not done," thundered the king, fancying himself shamefully deceived. "No, indeed you have not. Here, guards, seize this fellow!"

The boy begged and prayed, but all in vain; the whip-bearers seized him quick as thought, and Cambyses, who went off at once to his own apartments, was soon out of reach of his whining entreaties for mercy.

Boges followed his master, rubbing his fat hands, and laughing quietly to himself.

The king's attendants began their work of disrobing him, but he told them angrily to leave him at once. As soon as they were gone, he called Boges and said in a low voice: "From this time forward the hanging-gardens and the Egyptian are under your control. Watch her carefully! If a single human being or a message reaches her without my knowledge, your life will be the forfeit."

"But if Kassandane or Atossa should send to her?"

"Turn the messengers away, and send word that every attempt to see or communicate with Nitetis will be regarded by me as a personal offence."

"May I ask a favor for myself, O King?"

"The time is not well chosen for asking favors."

"I feel ill. Permit some one else to take charge of the hanging-gardens for to-morrow only."

"No!—now leave me."

"I am in a burning fever and have lost consciousness three times during the day—if when I am in that state any one should . . ."

But who could take your place?"

"The Lydian captain of the eunuchs, Kandaules. He is true as gold, and inflexibly severe. One day of rest would restore me to health. Have mercy, O King!"

"No one is so badly served as the king himself. Kandaules may take your place to-morrow, but give hum the strictest orders, and say that the slightest neglect will put his life in danger.—Now depart."

"Yet one word, my King: to-morrow night the rare blue lily in the hanging-gardens will open. Hystaspes, Intaphernes, Gobyras, Croesus and Oropastes, the greatest horticulturists at your court, would very much like to see it. May they be allowed to visit the gardens for a few minutes? Kandaules shall see that they enter into no communication with the Egyptian."

"Kandaules must keep his eyes open, if he cares for his own life.—Go!"

Boges made a deep obeisance and left the king's apartment. He threw a few gold pieces to the slaves who bore the torches before him. He was so very happy. Every thing had succeeded beyond his expectations:—the fate of Nitetis was as good as decided, and he held the life of Kandaules, his hated colleague, in his own hands.

Cambyses spent the night in pacing up and down his apartment. By cock-crow he had decided that Nitetis should be forced to confess her guilt, and then be sent into the great harem to wait on the concubines. Bartja, the destroyer of his happiness, should set off at once for Egypt, and on his return become the satrap of some distant provinces. He did not wish to incur the guilt of a brother's murder, but he knew his own temper too well not to fear that in a moment of sudden anger, he might kill one he hated so much, and therefore wished to remove him out of the reach of his passion.

Two hours after the sun had risen, Cambyses was riding on his fiery steed, far in front of a Countless train of followers armed with shields, swords, lances, bows and lassos, in pursuit of the game which was to be found in the immense preserves near Babylon, and was to be started from its lair by more than a thousand dogs.

[The same immense trains of followers of course accompanied the kings on their hunting expeditions, as on their journeys. As the Persian nobility were very fond of hunting, their boys were taught this sport at an early age. According to Strabo, kings themselves boasted of having been mighty hunters in the inscriptions on their tombs. A relief has been found in the ruins of Persepolis, on which the king is strangling a lion with his right arm, but this is supposed to have a historical, not a symbolical meaning. Similar representations occur on Assyrian monuments. Izdubar strangling a lion and fighting with a lion (relief at Khorsabad) is admirably copied in Delitzsch's edition of G. Smith's Chaldean Genesis. Layard discovered some representations of hunting-scenes during his excavations; as, for instance, stags and wild boars among the reeds; and the Greeks often mention the immense troops of followers on horse and foot who attended the kings of Persia when they went hunting. According to Xenophon, Cyrop. I. 2. II. 4. every hunter was obliged to be armed with a bow and arrows, two lances, sword and shield. In Firdusi's Book of Kings we read that the lasso was also a favorite weapon. Hawking was well known to the Persians more than 900 years ago. Book of Kabus XVIII. p. 495. The boomerang was used in catching birds as well by the Persians as by the ancient Egyptians and the present savage tribes of New Holland.]



CHAPTER II.

The hunt was over. Waggons full of game, amongst which were several enormous wild boars killed by the king's own hand, were driven home behind the sports men. At the palace-gates the latter dispersed to their several abodes, in order to exchange the simple Persian leather hunting-costume for the splendid Median court-dress.

In the course of the day's sport Cambyses had (with difficulty restraining his agitation) given his brother the seemingly kind order to start the next day for Egypt in order to fetch Sappho and accompany her to Persia. At the same time he assigned him the revenues of Bactra, Rhagae and Sinope for the maintenance of his new household, and to his young wife, all the duties levied from her native town Phocaea, as pin-money.

Bartja thanked his generous brother with undisguised warmth, but Cambyses remained cold as ice, uttered a few farewell words, and then, riding off in pursuit of a wild ass, turned his back upon him.

On the way home from the chase the prince invited his bosom-friends Croesus, Darius, Zopyrus and Gyges to drink a parting-cup with him.

Croesus promised to join them later, as he had promised to visit the blue lily at the rising of the Tistarstar.

He had been to the hanging-gardens that morning early to visit Nitetis, but had been refused entrance by the guards, and the blue lily seemed now to offer him another chance of seeing and speaking to his beloved pupil. He wished for this very much, as he could not thoroughly understand her behavior the day before, and was uneasy at the strict watch set over her.

The young Achaemenidae sat cheerfully talking together in the twilight in a shady bower in the royal gardens, cool fountains plashing round them. Araspes, a Persian of high rank, who had been one of Cyrus's friends, had joined them, and did full justice to the prince's excellent wine.

"Fortunate Bartja!" cried the old bachelor, "going out to a golden country to fetch the woman you love; while I, miserable old fellow, am blamed by everybody, and totter to my grave without wife or children to weep for me and pray the gods to be merciful to my poor soul."

"Why think of such things?" cried Zopyrus, flourishing the wine-cup. "There's no woman so perfect that her husband does not, at least once a day, repent that he ever took a wife. Be merry, old friend, and remember that it's all your own fault. If you thought a wife would make you happy, why did not you do as I have done? I am only twenty-two years old and have five stately wives and a troop of the most beautiful slaves in my house."

Araspes smiled bitterly.

"And what hinders you from marrying now?" said Gyges. "You are a match for many a younger man in appearance, strength, courage and perseverance. You are one of the king's nearest relations too—I tell you, Araspes, you might have twenty young and beautiful wives."

"Look after your own affairs," answered Araspes. "In your place, I certainly should not have waited to marry till I was thirty."

"An oracle has forbidden my marrying."

"Folly? how can a sensible man care for what an oracle says? It is only by dreams, that the gods announce the future to men. I should have thought that your own father was example enough of the shameful way in which those lying priests deceive their best friends."

"That is a matter which you do not understand, Araspes."

"And never wish to, boy, for you only believe in oracles because you don't understand them, and in your short-sightedness call everything that is beyond your comprehension a miracle. And you place more confidence in anything that seems to you miraculous, than in the plain simple truth that lies before your face. An oracle deceived your father and plunged him into ruin, but the oracle is miraculous, and so you too, in perfect confidence, allow it to rob you of happiness!"

"That is blasphemy, Araspes. Are the gods to be blamed because we misunderstand their words?"

"Certainly: for if they wished to benefit us they would give us, with the words, the necessary penetration for discovering their meaning. What good does a beautiful speech do me, if it is in a foreign language that I do not understand?"

"Leave off this useless discussion," said Darius, "and tell us instead, Araspes, how it is that, though you congratulate every man on becoming a bridegroom, you yourself have so long submitted to be blamed by the priests, slighted at all entertainments and festivals, and abused by the women, only because you choose to live and die a bachelor?"

Araspes looked down thoughtfully, then shook himself, took a long draught from the wine-cup, and said, "I have my reasons, friends, but I cannot tell them now."

"Tell them, tell them," was the answer.

"No, children, I cannot, indeed I cannot. This cup I drain to the health of the charming Sappho, and this second to your good fortune, my favorite, Darius."

"Thanks, Araspes!" exclaimed Bartja, joyfully raising his goblet to his lips.

"You mean well, I know," muttered Darius, looking down gloomily.

"What's this, you son of Hystaspes?" cried the old man, looking more narrowly at the serious face of the youth. "Dark looks like these don't sit well on a betrothed lover, who is to drink to the health of his dearest one. Is not Gobryas' little daughter the noblest of all the young Persian girls after Atossa? and isn't she beautiful?"

"Artystone has every talent and quality that a daughter of the Achaemenidae ought to possess," was Darius's answer, but his brow did not clear as he said the words.

"Well, if you want more than that, you must be very hard to please."

Darius raised his goblet and looked down into the wine.

"The boy is in love, as sure as my name is Araspes!" exclaimed the elder man.

"What a set of foolish fellows you are," broke in Zopyrus at this exclamation. "One of you has remained a bachelor in defiance of all Persian customs; another has been frightened out of marrying by an oracle; Bartja has determined to be content with only one wife; and Darius looks like a Destur chanting the funeral-service, because his father has told him to make himself happy with the most beautiful and aristocratic girl in Persia!"

"Zopyrus is right," cried Araspes. "Darius is ungrateful to fortune."

Bartja meanwhile kept his eyes fixed on the friend, who was thus blamed by the others. He saw that their jests annoyed him, and feeling his own great happiness doubly in that moment, pressed Darius's hand, saying: "I am so sorry that I cannot be present at your wedding. By the time I come back, I hope you will be reconciled to your father's choice."

"Perhaps," said Darius, "I may be able to show a second and even a third wife by that time."

"'Anahita' grant it!" exclaimed Zopyrus. "The Achaemenidae would soon become extinct, if every one were to follow such examples as Gyges and Araspes have set us. And your one wife, Bartja, is really not worth talking about. It is your duty to marry three wives at once, in order to keep up your father's family—the race of Cyrus."

"I hate our custom of marrying many wives," answered Bartja. "Through doing this, we make ourselves inferior to the women, for we expect them to remain faithful to us all our lives, and we, who are bound to respect truth and faithfulness above every thing else, swear inviolable love to one woman to-day, and to another to-morrow."

"Nonsense!" cried Zopyrus. "I'd rather lose my tongue than tell a he to a man, but our wives are so awfully deceitful, that one has no choice but to pay them back in their own coin."

"The Greek women are different," said Bartja, "because they are differently treated. Sappho told me of one, I think her name was Penelope, who waited twenty years faithfully and lovingly for her husband, though every one believed he was dead, and she had fifty lovers a day at her house."

"My wives would not wait so long for me," said Zopyrus laughing. "To tell the truth, I don't think I should be sorry to find an empty house, if I came back after twenty years. For then I could take some new wives into my harem, young and beautiful, instead of the unfaithful ones, who, besides, would have grown old. But alas! every woman does not find some one to run away with her, and our women would rather have an absent husband than none at all."

"If your wives could hear what you are saying!" said Araspes.

"They would declare war with me at once, or, what is still worse, conclude a peace with one another."

"How would that be worse?"

"How? it is easy to see, that you have had no experience."

"Then let us into the secrets of your married life."

"With pleasure. You can easily fancy, that five wives in one house do not live quite so peacefully as five doves in a cage; mine at least carry on an uninterrupted, mortal warfare. But I have accustomed myself to that, and their sprightliness even amuses me. A year ago, however, they came to terms with one another, and this day of peace was the most miserable in my life."

"You are jesting."

"No, indeed, I am quite in earnest. The wretched eunuch who had to keep watch over the five, allowed them to see an old jewel-merchant from Tyre. Each of them chose a separate and expensive set of jewels. When I came home Sudabe came up and begged for money to pay for these ornaments. The things were too dear, and I refused. Every one of the five then came and begged me separately for the money; I refused each of them point blank and went off to court. When I came back, there were all my wives weeping side by side, embracing one another and calling each other fellow-sufferers. These former enemies rose up against me with the most touching unanimity, and so overwhelmed me with revilings and threats that I left the room. They closed their doors against me. The next morning the lamentations of the evening before were continued. I fled once more and went hunting with the king, and when I came back, tired, hungry and half-frozen—for it was in spring, we were already at Ecbatana, and the snow was lying an ell deep on the Orontes—there was no fire on the hearth and nothing to eat. These noble creatures had entered into an alliance in order to punish me, had put out the fire, forbidden the cooks to do their duty and, which was worse than all—had kept the jewels! No sooner had I ordered the slaves to make a fire and prepare food, than the impudent jewel-dealer appeared and demanded his money. I refused again, passed another solitary night, and in the morning sacrificed ten talents for the sake of peace. Since that time harmony and peace among my beloved wives seems to me as much to be feared as the evil Divs themselves, and I see their little quarrels with the greatest pleasure."

"Poor Zopyrus!" cried Bartja.

"Why poor?" asked this five-fold husband. "I tell you I am much happier than you are. My wives are young and charming, and when they grow old, what is to hinder me from taking others, still handsomer, and who, by the side of the faded beauties, will be doubly charming. Ho! slave—bring some lamps. The sun has gone down, and the wine loses all its flavor when the table is not brightly lighted."

At this moment the voice of Darius, who had left the arbor and gone out into the garden, was heard calling: "Come and hear how beautifully the nightingale is singing."

"By Mithras, you son of Hystaspes, you must be in love," interrupted Araspes. "The flowery darts of love must have entered the heart of him, who leaves his wine to listen to the nightingale."

"You are right there, father," cried Bartja. "Philomel, as the Greeks call our Gulgul, is the lovers' bird among all nations, for love has given her her beautiful song. What beauty were you dreaming of, Darius, when you went out to listen to the nightingale?"

"I was not dreaming of any," answered he. "You know how fond I am of watching the stars, and the Tistar-star rose so splendidly to-night, that I left the wine to watch it. The nightingales were singing so loudly to one another, that if I had not wished to hear them I must have stopped my ears."

"You kept them wide open, however," said Araspes laughing. "Your enraptured exclamation proved that."

"Enough of this," cried Darius, to whom these jokes were getting wearisome. "I really must beg you to leave off making allusions to matters, which I do not care to hear spoken of."

"Imprudent fellow!" whispered the older man; "now you really have betrayed yourself. If you were not in love, you would have laughed instead of getting angry. Still I won't go on provoking you—tell me what you have just been reading in the stars."

At these words Darius looked up again into the starry sky and fixed his eyes on a bright constellation hanging over the horizon. Zopyrus watched him and called out to his friends, "Something important must be happening up there. Darius, tell us what's going on in the heavens just now."

"Nothing good," answered the other. "Bartja, I have something to say to you alone."

"Why to me alone? Araspes always keeps his own counsel, and from the rest of you I never have any secrets."

"Still—"

"Speak out."

"No, I wish you would come into the garden with me."

Bartja nodded to the others, who were still sitting over their wine, laid his hand on Darius' shoulder and went out with him into the bright moonlight. As soon as they were alone, Darius seized both his friend's hands, and said: "To-day is the third time that things have happened in the heavens, which bode no good for you. Your evil star has approached your favorable constellation so nearly, that a mere novice in astrology could see some serious danger was at hand. Be on your guard, Bartja, and start for Egypt to-day; the stars tell me that the danger is here on the Euphrates, not abroad."

"Do you believe implicitly in the stars?"

"Implicitly. They never lie."

"Then it would be folly to try and avoid what they have foretold."

"Yes, no man can run away from his destiny; but that very destiny is like a fencing-master—his favorite pupils are those who have the courage and skill to parry his own blows. Start for Egypt to-day, Bartja."

"I cannot—I haven't taken leave of my mother and Atossa."

"Send them a farewell message, and tell Croesus to explain the reason of your starting so quickly."

"They would call me a coward."

"It is cowardly to yield to any mortal, but to go out of the way of one's fate is wisdom."

"You contradict yourself, Darius. What would the fencing-master say to a runaway-pupil?"

"He would rejoice in the stratagem, by which an isolated individual tried to escape a superior force."

"But the superior force must conquer at last.—What would be the use of my trying to put off a danger which, you say yourself, cannot be averted? If my tooth aches, I have it drawn at once, instead of tormenting and making myself miserable for weeks by putting off the painful operation as a coward or a woman would, till the last moment. I can await this coming danger bravely, and the sooner it comes the better, for then I shall have it behind me."

"You do not know how serious it is."

"Are you afraid for my life?"

"No."

"Then tell me, what you are afraid of."

"That Egyptian priest with whom I used to study the stars, once cast your horoscope with me. He knew more about the heavens, than any man I ever saw. I learnt a great deal from him, and I will not hide from you that even then he drew my attention to dangers that threaten you now."

"And you did not tell me?"

"Why should I have made you uneasy beforehand? Now that your destiny is drawing near, I warn you."

"Thank you,—I will be careful. In former times I should not have listened to such a warning, but now that I love Sappho, I feel as if my life were not so much my own to do what I like with, as it used to be."