In Heliopolis he also heard that, at the approach of his embassy, the inhabitants of Memphis had flocked to the shore, bored a hole in the bottom of the ship, torn his messengers in pieces without distinction, as wild beasts would tear raw flesh, and dragged them into the fortress. On hearing this he cried angrily: "I swear, by Mithras, that these murdered men shall be paid for; ten lives for one."

Two days later and Cambyses with his army stood before the gates of Memphis. The siege was short, as the garrison was far too small for the city, and the citizens were discouraged by the fearful defeat at Pelusium.

King Psamtik himself came out to Cambyses, accompanied by his principal nobles, in rent garments, and with every token of mourning. Cambyses received him coldly and silently, ordering him and his followers to be guarded and removed. He treated Ladice, the widow of Amasis, who appeared at the same time as her step-son, with consideration, and, at the intercession of Phanes, to whom she had always shown favor, allowed her to return to her native town of Cyrene under safe conduct. She remained there until the fall of her nephew, Arcesilaus III. and the flight of her sister Pheretime, when she betook herself to Anthylla, the town in Egypt which belonged to her, and where she passed a quiet, solitary existence, dying at a great age.

Cambyses not only scorned to revenge the imposture which had been practised on him on a woman, but, as a Persian, had far too much respect for a mother, and especially for the mother of a king, to injure Ladice in any way.

While he was engaged in the siege of Sais, Psamtik passed his imprisonment in the palace of the Pharaohs, treated in every respect as a king, but strictly guarded.

Among those members of the upper class who had incited the people to resistance, Neithotep, the high-priest of Neith, had taken the foremost place. He was therefore sent to Memphis and put in close confinement, with one hundred of his unhappy confederates. The larger number of the Pharaoh's court, on the other hand, did homage voluntarily to Cambyses at Sais, entitled him Ramestu, "child of the sun," and suggested that he should cause himself to be crowned King of Upper and Lower Egypt, with all the necessary formalities, and admitted into the priestly caste according to ancient custom. By the advice of Croesus and Phanes, Cambyses gave in to these proposals, though much against his own will: he went so far, indeed, as to offer sacrifice in the temple of Neith, and allowed the newly-created high-priest of the goddess to give him a superficial insight into the nature of the mysteries. Some of the courtiers he retained near himself, and promoted different administrative functionaries to high posts; the commander of Amasis' Nile fleet succeeded so well in gaining the king's favor, as to be appointed one of those who ate at the royal table.

[On a statue in the Gregorian Museum in the Vatican, there is an inscription giving an account of Cambyses' sojourn at Sais, which agrees with the facts related in our text. He was lenient to his conquered subjects, and, probably in order to secure his position as the lawful Pharaoh, yielded to the wishes of the priests, was even initiated into the mysteries and did much for the temple of Neith. His adoption of the name Ramestu is also confirmed by this statue. E. de Rough, Memoire sur la statuette naophore du musee Gregorian, au Vatican. Revue Archeol. 1851.]

On leaving Sais, Cambyses placed Megabyzus in command of the city; but scarcely had the king quitted their walls than the smothered rage of the people broke forth; they murdered the Persian sentinels, poisoned the wells, and set the stables of the cavalry on fire. Megabyzus at once applied to the king, representing that such hostile acts, if not repressed by fear, might soon be followed by open rebellion. "The two thousand noble youths from Memphis whom you have destined to death as an indemnification for our murdered ambassadors," said he, "ought to be executed at once; and it would do no harm if the son of Psamtik were added to the number, as he can some day become a rallying centre for the rebels. I hear that the daughters of the dethroned king and of the high-priest Neithotep have to carry water for the baths of the noble Phanes."

The Athenian answered with a smile: "Cambyses has allowed me to employ these aristocratic female attendants, my lord, at my own request."

"But has forbidden you to touch the life of one member of the royal house," added Cambyses. "None but a king has the right to punish kings."

Phanes bowed. The king turned to Megabyzus and ordered him to have the prisoners executed the very next day, as an example. He would decide the fate of the young prince later; but at all events he was to be taken to the place of execution with the rest. "We must show them," he concluded, "that we know how to meet all their hostile manifestations with sufficient rigor."

Croesus ventured to plead for the innocent boy. "Calm yourself, old friend," said Cambyses with a smile; "the child is not dead yet, and perhaps will be as well off with us as your own son, who fought so well at Pelusium. I confess I should like to know, whether Psamtik bears his fate as calmly and bravely as you did twenty-five years ago."

"That we can easily discover, by putting him on trial," said Phanes. "Let him be brought into the palace-court to-morrow, and let the captives and the condemned be led past him. Then we shall see whether he is a man or a coward."

"Be it so," answered Cambyses. "I will conceal myself and watch him unobserved. You, Phanes, will accompany me, to tell me the name and rank of each of the captives."

The next morning Phanes accompanied the king on to a balcony which ran round the great court of the palace—the court we have already described as being planted with trees. The listeners were hidden by a grove of flowering shrubs, but they could see every movement that took place, and hear every word that was spoken beneath them. They saw Psamtik, surrounded by a few of his former companions. He was leaning against a palm-tree, his eyes fixed gloomily on the ground, as his daughters entered the court. The daughter of Neithotep was with them, and some more young girls, all dressed as slaves; they were carrying pitchers of water. At sight of the king, they uttered such a loud cry of anguish as to wake him from his reverie. He looked up, recognized the miserable girls, and bowed his head lower than before; but only for a moment. Drawing himself up quickly, he asked his eldest daughter for whom she was carrying water. On hearing that she was forced to do the work of a slave for Phanes, he turned deadly pale, nodded his head, and cried to the girls, "Go on."

A few minutes later the captives were led into the court, with ropes round their necks, and bridles in their mouths.

[This statement of Herodotus (III. 14.) is confirmed by the monuments, on which we often see representations of captives being led along with ropes round their necks. What follows is taken entirely from the same passage in Herodotus.]

At the head of the train was the little prince Necho. He stretched his hands out to his father, begging him to punish the bad foreigners who wanted to kill him. At this sight the Egyptians wept in their exceeding great misery; but Psamtik's eyes were dry. He bowed his tearless face nearly to the earth, and waved his child a last farewell.

After a short interval, the captives taken in Sais entered. Among them was Neithotep, the once powerful high-priest, clothed in rags and moving with difficulty by the help of a staff. At the entrance-gate he raised his eyes and caught sight of his former pupil Darius. Reckless of all the spectators around him, he went straight up to the young man, poured out the story of his need, besought his help, and ended by begging an alms. Darius complied at once, and by so doing, induced others of the Achaemenidae, who were standing by, to hail the old man jokingly and throw him little pieces of money, which he picked up laboriously and thankfully from the ground.

At this sight Psamtik wept aloud, and smote upon his forehead, calling on the name of his friend in a voice full of woe.

Cambyses was so astonished at this, that he came forward to the balustrade of the veranda, and pushing the flowers aside, exclaimed: "Explain thyself, thou strange man; the misfortunes of a beggar, not even akin to thee, move thy compassion, but thou canst behold thy son on the way to execution and thy daughters in hopeless misery without shedding a tear, or uttering a lament!"

Psamtik looked up at his conqueror, and answered: "The misfortunes of my own house, O son of Cyrus, are too great for tears; but I may be permitted to weep over the afflictions of a friend, fallen, in his old age, from the height of happiness and influence into the most miserable beggary."

Cambyses' face expressed his approval, and on looking round he saw that his was not the only eye which was filled with tears. Croesus, Bartja, and all the Persians-nay, even Phanes himself, who had served as interpreter to the kings-were weeping aloud.

The proud conqueror was not displeased at these signs of sympathy, and turning to the Athenian: "I think, my Greek friend" he said, "we may consider our wrongs as avenged. Rise, Psamtik, and endeavor to imitate yonder noble old man, (pointing to Croesus) by accustoming yourself to your fate. Your father's fraud has been visited on you and your family. The crown, which I have wrested from you is the crown of which Amasis deprived my wife, my never-to-be-forgotten Nitetis. For her sake I began this war, and for her sake I grant you now the life of your son—she loved him. From this time forward you can live undisturbed at our court, eat at our table and share the privileges of our nobles. Gyges, fetch the boy hither. He shall be brought up as you were, years ago, among the sons of the Achaemenidae."

The Lydian was hastening to execute this delightful commission, but Phanes stopped him before he could reach the door, and placing himself proudly between the king and the trembling, thankful Psamtik, said: "You would be going on a useless errand, noble Lydian. In defiance of your command, my Sovereign, but in virtue of the full powers you once gave me, I have ordered the grandson of Amasis to be the executioner's first victim. You have just heard the sound of a horn; that was the sign that the last heir to the Egyptian throne born on the shores of the Nile has been gathered to his fathers. I am aware of the fate I have to expect, Cambyses. I will not plead for a life whose end has been attained. Croesus, I understand your reproachful looks. You grieve for the murdered children. But life is such a web of wretchedness and disappointment, that I agree with your philosopher Solon in thinking those fortunate to whom, as in former days to Kleobis and Biton, the gods decree an early death.

[Croesus, after having shown Solon his treasures, asked him whom he held to be the most fortunate of men, hoping to hear his own name. The sage first named Tellus, a famous citizen of Athens, and then the brothers Kleobis and Biton. These were two handsome youths, who had gained the prize for wrestling, and one day, when the draught- animals had not returned from the field, dragged their mother themselves to the distant temple, in presence of the people. The men of Argos praised the strength of the sons,—the women praised the mother who possessed these sons. She, transported with delight at her sons' deed and the people's praise, went to the statue of the goddess and besought her to give them the best that could fall to the lot of men. When her prayer was over and the sacrifice offered, the youths fell asleep, and never woke again. They were dead. Herod. I, 31. Cicero. Tuscul. I. 47.]

"If I have ever been dear to you, Cambyses—if my counsels have been of any use, permit me as a last favor to say a few more words. Psamtik knows the causes that rendered us foes to each other. Ye all, whose esteem is worth so much to me, shall know them too. This man's father placed me in his son's stead at the head of the troops which had been sent to Cyprus. Where Psamtik had earned humiliation, I won success and glory. I also became unintentionally acquainted with a secret, which seriously endangered his chances of obtaining the crown; and lastly, I prevented his carrying off a virtuous maiden from the house of her grandmother, an aged woman, beloved and respected by all the Greeks. These are the sins which he has never been able to forgive; these are the grounds which led him to carry on war to the death with me directly I had quitted his father's service. The struggle is decided now. My innocent children have been murdered at thy command, and I have been pursued like a wild beast. That has been thy revenge. But mine!—I have deprived thee of thy throne and reduced thy people to bondage. Thy daughter I have called my slave, thy son's death-warrant was pronounced by my lips, and my eyes have seen the maiden whom thou persecutedst become the happy wife of a brave man. Undone, sinking ever lower and lower, thou hast watched me rise to be the richest and most powerful of my nation. In the lowest depth of thine own misery—and this has been the most delicious morsel of my vengeance—thou wast forced to see me—me, Phanes shedding tears that could not be kept back, at the sight of thy misery. The man, who is allowed to draw even one breath of life, after beholding his enemy so low, I hold to be happy as the gods themselves I have spoken."

He ceased, and pressed his hand on his wound. Cambyses gazed at him in astonishment, stepped forward, and was just going to touch his girdle—an action which would have been equivalent to the signing of a death-warrant when his eye caught sight of the chain, which he himself had hung round the Athenian's neck as a reward for the clever way in which he had proved the innocence of Nitetis.

[The same sign was used by the last Darius to denote that his able Greek general Memnon, who had offended him by his plainness of speech, was doomed to death. As he was being led away, Memnon exclaimed, in allusion to Alexander, who was then fast drawing near: "Thy remorse will soon prove my worth; my avenger is not far off." Droysen, Alex. d. Grosse, Diod. XVII. 30. Curtius III. 2.]

The sudden recollection of the woman he loved, and of the countless services rendered him by Phanes, calmed his wrath his hand dropped. One minute the severe ruler stood gazing lingeringly at his disobedient friend; the next, moved by a sudden impulse, he raised his right hand again, and pointed imperiously to the gate leading from the court.

Phanes bowed in silence, kissed the king's robe, and descended slowly into the court. Psamtik watched him, quivering with excitement, sprang towards the veranda, but before his lips could utter the curse which his heart had prepared, he sank powerless on to the ground.

Cambyses beckoned to his followers to make immediate preparations for a lion-hunt in the Libyan mountains.



ETEXT EDITOR'S BOOKMARKS:

Between two stools a man falls to the ground Human beings hate the man who shows kindness to their enemies Misfortune too great for tears Nothing is more dangerous to love, than a comfortable assurance Ordered his feet to be washed and his head anointed Rules of life given by one man to another are useless



AN EGYPTIAN PRINCESS.

By Georg Ebers

Volume 10.



CHAPTER XIII.

The waters of the Nile had begun to rise again. Two months had passed away since Phanes' disappearance, and much had happened.

The very day on which he left Egypt, Sappho had given birth to a girl, and had so far regained strength since then under the care of her grandmother, as to be able to join in an excursion up the Nile, which Croesus had suggested should take place on the festival of the goddess Neith. Since the departure of Phanes, Cambyses' behavior had become so intolerable, that Bartja, with the permission of his brother, had taken Sappho to live in the royal palace at Memphis, in order to escape any painful collision. Rhodopis, at whose house Croesus and his son, Bartja, Darius and Zopyrus were constant guests, had agreed to join the party.

On the morning of the festival-day they started in a gorgeously decorated boat, from a point between thirty and forty miles below Memphis, favored by a good north-wind and urged rapidly forward by a large number of rowers.

A wooden roof or canopy, gilded and brightly painted, sheltered them from the sun. Croesus sat by Rhodopis, Theopompus the Milesian lay at her feet. Sappho was leaning against Bartja. Syloson, the brother of Polykrates, had made himself a comfortable resting-place next to Darius, who was looking thought fully into the water. Gyges and Zopyrus busied themselves in making wreaths for the women, from the flowers handed them by an Egyptian slave.

"It seems hardly possible," said Bartja, "that we can be rowing against the stream. The boat flies like a swallow."

"This fresh north-wind brings us forward," answered Theopompus. "And then the Egyptian boatmen understand their work splendidly."

"And row all the better just because we are sailing against the stream," added Croesus. "Resistance always brings out a man's best powers."

"Yes," said Rhodopis, "sometimes we even make difficulties, if the river of life seems too smooth."

"True," answered Darius. "A noble mind can never swim with the stream. In quiet inactivity all men are equal. We must be seen fighting, to be rightly estimated."

"Such noble-minded champions must be very cautious, though," said Rhodopis, "lest they become contentious, and quarrelsome. Do you see those melons lying on the black soil yonder, like golden balls? Not one would have come to perfection if the sower had been too lavish with his seed. The fruit would have been choked by too luxuriant tendrils and leaves. Man is born to struggle and to work, but in this, as in everything else, he must know how to be moderate if his efforts are to succeed. The art of true wisdom is to keep within limits."

"Oh, if Cambyses could only hear you!" exclaimed Croesus. "Instead of being contented with his immense conquests, and now thinking for the welfare of his subjects, he has all sorts of distant plans in his head. He wishes to conquer the entire world, and yet, since Phanes left, scarcely a day has passed in which he has not been conquered himself by the Div of drunkenness."

"Has his mother no influence over him?" asked Rhodopis. "She is a noble woman."

"She could not even move his resolution to marry Atossa, and was forced to be present at the marriage feast."

"Poor Atossa!" murmured Sappho.

"She does not pass a very happy life as Queen of Persia," answered Croesus; "and her own naturally impetuous disposition makes it all the more difficult or her to live contentedly with this husband and mother; I am sorry to hear it said that Cambyses neglects her sadly, and treats her like a child. But the marriage does not seem to have astonished the Egyptians, as brothers and sisters often marry here."

"In Persia too," said Darius, putting on an appearance of the most perfect composure, "marriages with very near relations are thought to be the best."

"But to return to the king," said Croesus, turning the conversation for Darius' sake. "I can assure you, Rhodopis, that he may really be called a noble man. His violent and hasty deeds are repented of almost as soon as committed, and the resolution to be a just and merciful ruler has never forsaken him. At supper, for instance, lately, before his mind was clouded by the influence of wine, he asked us what the Persians thought of him in comparison with his father."

"And what was the answer?" said Rhodopis. "Intaphernes got us out of the trap cleverly enough," answered Zopyrus, laughing. "He exclaimed: 'We are of opinion that you deserve the preference, inasmuch as you have not only preserved intact the inheritance bequeathed you by Cyrus, but have extended his dominion beyond the seas by your conquest of Egypt.' This answer did not seem to please the king, however, and poor Intaphernes was not a little horrified to hear him strike his fist on the table and cry, 'Flatterer, miserable flatterer!' He then turned to Croesus and asked his opinion. Our wise friend answered at once: 'My opinion is that you have not attained to the greatness of your father; for,' added he in a pacifying tone, 'one thing is wanting to you—a son such as Cyrus bequeathed us in yourself."

"First-rate, first-rate," cried Rhodopis clapping her hands and laughing. "An answer that would have done honor to the ready-witted Odysseus himself. And how did the king take your honeyed pill?"

"He was very much pleased, thanked Croesus, and called him his friend."

"And I," said Croesus taking up the conversation, "used the favorable opportunity to dissuade him from the campaigns he has been planning against the long lived Ethiopians, the Ammonians and the Carthaginians. Of the first of these three nations we know scarcely anything but through fabulous tales; by attacking them we should lose much and gain little. The oasis of Ammon is scarcely accessible to a large army, on account of the desert by which it is surrounded; besides which, it seems to me sacrilegious to make war upon a god in the hope of obtaining possession of his treasures, whether we be his worshippers or not. As to the Carthaginians, facts have already justified my predictions. Our fleet is manned principally by Syrians and Phoenicians, and they have, as might be expected, refused to go to war against their brethren. Cambyses laughed at my reasons, and ended by swearing, when he was already somewhat intoxicated, that he could carry out difficult undertakings and subdue powerful nations, even without the help of Bartja and Phanes."

"What could that allusion to you mean, my son?" asked Rhodopis.

"He won the battle of Pelusiam," cried Zopyrus, before his friend could answer. "He and no one else!"

"Yes," added Croesus, "and you might have been more prudent, and have remembered that it is a dangerous thing to excite the jealousy of a man like Cambyses. You all of you forget that his heart is sore, and that the slightest vexation pains him. He has lost the woman he really loved; his dearest friend is gone; and now you want to disparage the last thing in this world that he still cares for,—his military glory."

"Don't blame him," said Bartja, grasping the old man's hand. "My brother has never been unjust, and is far from envying me what I must call my good fortune, for that my attack arrived just at the right time can hardly be reckoned as a merit on my part. You know he gave me this splendid sabre, a hundred thorough-bred horses, and a golden hand-mill as rewards of my bravery."

Croesus' words had caused Sappho a little anxiety at first; but this vanished on hearing her husband speak so confidently, and by the time Zopyrus had finished his wreath and placed it on Rhodopis' head, all her fears were forgotten.

Gyges had prepared his for the young mother. It was made of snow-white water-lilies, and, when she placed it among her brown curls, she looked so wonderfully lovely in the simple ornament, that Bartja could not help kissing her on the forehead, though so many witnesses were present. This little episode gave a merry turn to the conversation; every one did his best to enliven the others, refreshments of all kinds were handed round, and even Darius lost his gravity for a time and joined in the jests that were passing among his friends.

When the sun had set, the slaves set elegantly-carved chairs, footstools, and little tables on the open part of the deck. Our cheerful party now repaired thither and beheld a sight so marvellously beautiful as to be quite beyond their expectations.

The feast of Neith, called in Egyptian "the lamp-burning," was celebrated by a universal illumination, which began at the rising of the moon. The shores of the Nile looked like two long lines of fire. Every temple, house and but was ornamented with lamps according to the means of its possessors. The porches of the country-houses and the little towers on the larger buildings were all lighted up by brilliant flames, burning in pans of pitch and sending up clouds of smoke, in which the flags and pennons waved gently backwards and forwards. The palm-trees and sycamores were silvered by the moonlight and threw strange fantastic reflections on the red waters of the Nile-red from the fiery glow of the houses on their shores. But strong and glowing as was the light of the illumination, its rays had not power to reach the middle of the giant river, where the boat was making its course, and the pleasure-party felt as if they were sailing in dark night between two brilliant days. Now and then a brightly-lighted boat would come swiftly across the river and seem, as it neared the shore, to be cutting its way through a glowing stream of molten iron.

Lotus-blossoms, white as snow, lay on the surface of the river, rising and falling with the waves, and looking like eyes in the water. Not a sound could be heard from either shore. The echoes were carried away by the north-wind, and the measured stroke of the oars and monotonous song of the rowers were the only sounds that broke the stillness of this strange night—a night robbed of its darkness.

For a long time the friends gazed without speaking at the wonderful sight, which seemed to glide past them. Zopyrus was the first to break the silence by saying, as he drew a long breath: "I really envy you, Bartja. If things were as they should be, every one of us would have his dearest wife at his side on such a night as this."

"And who forbade you to bring one of your wives?" answered the happy husband.

"The other five," said the youth with a sigh. "If I had allowed Oroetes' little daughter Parysatis, my youngest favorite, to come out alone with me to-night, this wonderful sight would have been my last; tomorrow there would have been one pair of eyes less in the world."

Bartja took Sappho's hand and held it fast, saying, "I fancy one wife will content me as long as I live." The young mother pressed his hand warmly again, and said, turning to Zopyrus: "I don't quite trust you, my friend. It seems to me that it is not the anger of your wives you fear, so much as the commission of an offence against the customs of your country. I have been told that my poor Bartja gets terribly scolded in the women's apartments for not setting eunuchs to watch over me, and for letting me share his pleasures."

"He does spoil you terribly," answered Zopyrus, "and our wives are beginning to quote him as an example of kindness and indulgence, whenever we try to hold the reins a little tight. Indeed there will soon be a regular women's mutiny at the king's gate, and the Achaemenidae who escaped the swords and arrows of the Egyptians, will fall victims to sharp tongues and floods of salt tears."

"Oh! you most impolite Persian!" said Syloson laughing. "We must make you more respectful to these images of Aphrodite."

"You Greeks! that's a good idea," answered the youth. "By Mithras, our wives are quite as well off as yours. It's only the Egyptian women, that are so wonderfully free."

"Yes, you are quite right," said Rhodopis. "The inhabitants of this strange land have for thousands of years granted our weaker sex the same rights, that they demand for themselves. Indeed, in many respects, they have given us the preference. For instance, by the Egyptian law it is the daughters, not the sons, who are commanded to foster and provide for their aged parents, showing how well the fathers of this now humbled people understood women's nature, and how rightly they acknowledged that she far surpasses man in thoughtful solicitude and self-forgetful love. Do not laugh at these worshippers of animals. I confess that I cannot understand them, but I feel true admiration for a people in the teaching of whose priests, even Pythagoras, that great master in the art of knowledge, assured me lies a wisdom as mighty as the Pyramids."

"And your great master was right," exclaimed Darius. "You know that I obtained Neithotep's freedom, and, for some weeks past, have seen him and Onuphis very constantly, indeed they have been teaching me. And oh, how much I have learnt already from those two old men, of which I had no idea before! How much that is sad I can forget, when I am listening to them! They are acquainted with the entire history of the heavens and the earth. They know the name of every king, and the circumstances of every important event that has occurred during the last four thousand years, the courses of the stars, the works of their own artists and sayings of their sages, during the same immense period of time. All this knowledge is recorded in huge books, which have been preserved in a palace at Thebes, called the 'place of healing for the soul.' Their laws are a fountain of pure wisdom, and a comprehensive intellect has been shown in the adaptation of all their state institutions to the needs of the country. I wish we could boast of the same regularity and order at home. The idea that lies at the root of all their knowledge is the use of numbers, the only means by which it is possible to calculate the course of the stars, to ascertain and determine the limits of all that exists, and, by the application of which in the shortening and lengthening of the strings of musical instruments, tones can be regulated.

[We agree with Iamblichus in supposing, that these Pythagorean views were derived from the Egyptian mysteries.]

"Numbers are the only certain things; they can neither be controlled nor perverted. Every nation has its own ideas of right and wrong; every law can be rendered invalid by circumstances; but the results obtained from numbers can never be overthrown. Who can dispute, for instance, that twice two make four? Numbers determine the contents of every existing thing; whatever is, is equal to its contents, numbers therefore are the true being, the essence of all that is."

"In the name of Mithras, Darius, do leave off talking in that style, unless you want to turn my brain," interrupted Zopyrus. "Why, to hear you, one would fancy you'd been spending your life among these old Egyptian speculators and had never had a sword in your hand. What on earth have we to do with numbers?"

"More than you fancy," answered Rhodopis. "This theory of numbers belongs to the mysteries of the Egyptian priests, and Pythagoras learnt it from the very Onuphis who is now teaching you, Darius. If you will come to see me soon, I will show you how wonderfully that great Samian brought the laws of numbers and of the harmonies into agreement. But look, there are the Pyramids!"

The whole party rose at these words, and stood speechless, gazing at the grand sight which opened before them.

The Pyramids lay on the left bank of the Nile, in the silver moonshine, massive and awful, as if bruising the earth beneath them with their weight; the giant graves of mighty rulers. They seemed examples of man's creative power, and at the same time warnings of the vanity and mutability of earthly greatness. For where was Chufu now,—the king who had cemented that mountain of stone with the sweat of his subjects? Where was the long-lived Chafra who had despised the gods, and, defiant in the consciousness of his own strength, was said to have closed the gates of the temples in order to make himself and his name immortal by building a tomb of superhuman dimensions?

[Herodotus repeats, in good faith, that the builders of the great Pyramids were despisers of the gods. The tombs of their faithful subjects at the foot of these huge structures prove, however, that they owe their bad repute to the hatred of the people, who could not forget the era of their hardest bondage, and branded the memories of their oppressors wherever an opportunity could be found. We might use the word "tradition" instead of "the people," for this it is which puts the feeling and tone of mind of the multitude into the form of history.]

Their empty sarcophagi are perhaps tokens, that the judges of the dead found them unworthy of rest in the grave, unworthy of the resurrection, whereas the builder of the third and most beautiful pyramid, Menkera, who contented himself with a smaller monument, and reopened the gates of the temples, was allowed to rest in peace in his coffin of blue basalt.

There they lay in the quiet night, these mighty pyramids, shone on by the bright stars, guarded by the watchman of the desert—the gigantic sphinx,—and overlooking the barren rocks of the Libyan stony mountains. At their feet, in beautifully-ornamented tombs, slept the mummies of their faithful subjects, and opposite the monument of the pious Menkera stood a temple, where prayers were said by the priests for the souls of the many dead buried in the great Memphian city of the dead. In the west, where the sun went down behind the Libyan mountains, where the fruitful land ended and the desert began—there the people of Memphis had buried their dead; and as our gay party looked towards the west they felt awed into a solemn silence.

But their boat sped on before the north-wind; they left the city of the dead behind them and passed the enormous dikes built to protect the city of Menes from the violence of the floods; the city of the Pharaohs came in sight, dazzlingly bright with the myriads of flames which had been kindled in honor of the goddess Neith, and when at last the gigantic temple of Ptah appeared, the most ancient building of the most ancient land, the spell broke, their tongues were loosed, and they burst out into loud exclamations of delight.

It was illuminated by thousands of lamps; a hundred fires burnt on its Pylons, its battlemented walls and roofs. Burning torches flared between the rows of sphinxes which connected the various gates with the main building, and the now empty house of the god Apis was so surrounded by colored fires that it gleamed like a white limestone rock in a tropical sunset. Pennons, flags and garlands waved above the brilliant picture; music and loud songs could be heard from below.

"Glorious," cried Rhodopis in enthusiasm, "glorious! Look how the painted walls and columns gleam in the light, and what marvellous figures the shadows of the obelisks and sphinxes throw on the smooth yellow pavement!"

"And how mysterious the sacred grove looks yonder!" added Croesus. "I never saw anything so wonderful before."

"I have seen something more wonderful still," said Darius. "You will hardly believe me when I tell you that I have witnessed a celebration of the mysteries of Neith."

"Tell us what you saw, tell us!" was the universal outcry.

"At first Neithotep refused me admission, but when I promised to remain hidden, and besides, to obtain the freedom of his child, he led me up to his observatory, from which there is a very extensive view, and told me that I should see a representation of the fates of Osiris and his wife Isis.

"He had scarcely left, when the sacred grove became so brightly illuminated by colored lights that I was able to see into its innermost depths.

"A lake, smooth as glass, lay before me, surrounded by beautiful trees and flower-beds. Golden boats were sailing on this lake and in them sat lovely boys and girls dressed in snow-white garments, and singing sweet songs as they passed over the water. There were no rowers to direct these boats, and yet they moved over the ripples of the lake in a graceful order, as if guided by some magic unseen hand. A large ship sailed in the midst of this little fleet. Its deck glittered with precious stones. It seemed to be steered by one beautiful boy only, and, strange to say, the rudder he guided consisted of one white lotus-flower, the delicate leaves of which seemed scarcely to touch the water. A very lovely woman, dressed like a queen, lay on silken cushions in the middle of the vessel; by her side sat a man of larger stature than that of ordinary mortals. He wore a crown of ivy on his flowing curls, a panther-skin hung over his shoulders and he held a crooked staff in the right hand. In the back part of the ship was a roof made of ivy, lotus-blossoms and roses; beneath it stood a milk-white cow with golden horns, covered with a cloth of purple. The man was Osiris, the woman Isis, the boy at the helm their son Horus, and the cow was the animal sacred to the immortal Isis. The little boats all skimmed over the water, singing glad songs of joy as they passed by the ship, and receiving in return showers of flowers and fruits, thrown down upon the lovely singers by the god and goddess within. Suddenly I heard the roll of thunder. It came crashing on, louder, and louder, and in the midst of this awful sound a man in the skin of a wild boar, with hideous features and bristling red hair, came out of the gloomiest part of the sacred grove, plunged into the lake, followed by seventy creatures like himself, and swam up to the ship of Osiris.

[We have taken our description of this spectacle entirely from the Osiris-myth, as we find it in Plutarch, Isis and Orisis 13-19. Diod. I. 22. and a thousand times repeated on the monuments. Horus is called "the avenger of his father," &c. We copy the battle with all its phases from an inscription at Edfu, interpreted by Naville.]

"The little boats fled with the swiftness of the wind, and the trembling boy helmsman dropped his lotus-blossom.

"The dreadful monster then rushed on Osiris, and, with the help of his comrades, killed him, threw the body into a coffin and the coffin into the lake, the waters of which seemed to carry it away as if by magic. Isis meanwhile had escaped to land in one of the small boats, and was now running hither and thither on the shores of the lake, with streaming hair, lamenting her dead husband and followed by the virgins who had escaped with her. Their songs and dances, while seeking the body of Osiris, were strangely plaintive and touching, and the girls accompanied the dance by waving black Byssus scarfs in wonderfully graceful curves. Neither were the youths idle; they busied themselves in making a costly coffin for the vanished corpse of the god, accompanying their work with dances and the sound of castanets. When this was finished they joined the maidens in the train of the lamenting Isis and wandered on the shore with them, singing and searching.

"Suddenly a low song rose from some invisible lips. It swelled louder and louder and announced, that the body of the god had been transported by the currents of the Mediterranean to Gebal in distant Phoenicia. This singing voice thrilled to my very heart; Neithotep's son, who was my companion, called it 'the wind of rumor.'

"When Isis heard the glad news, she threw off her mourning garments and sang a song of triumphant rejoicing, accompanied by the voices of her beautiful followers. Rumor had not lied; the goddess really found the sarcophagus and the dead body of her husband on the northern shore of the lake.

[It is natural, that Isis should find the body of her husband in the north. The connection between Phoenicia and Egypt in this myth, as it has been handed down to us by Plutarch, is very remarkable. We consider the explanation of the close affinity between the Isis and Osiris and the Adonis myths to be in the fact, that Egyptians and Phoenicians lived together on the shores of the Delta where the latter had planted their colonies. Plutarch's story of the finding of Osiris' dead body is very charming. Isis and Osiris. Ed. Parth. 15.]

"They brought both to land with dances; Isis threw herself on the beloved corpse, called on the name of Osiris and covered the mummy with kisses, while the youths wove a wonderful tomb of lotus-flowers and ivy.

"When the coffin had been laid under this beautiful vault, Isis left the sad place of mourning and went to look for her son. She found him at the east end of the lake, where for a long time I had seen a beautiful youth practising arms with a number of companions.

"While she was rejoicing over her newly-found child, a fresh peal of thunder told that Typhon had returned. This time the monster rushed upon the beautiful flowering grave, tore the body out of its coffin, hewed it into fourteen pieces, and strewed them over the shores of the lake.

"When Isis came back to the grave, she found nothing but faded flowers and an empty coffin; but at fourteen different places on the shore fourteen beautiful colored flames were burning. She and her virgins ran to these flames, while Horus led the youths to battle against Typhon on the opposite shore.

"My eyes and ears hardly sufficed for all I had to see and hear. On the one shore a fearful and interesting struggle, peals of thunder and the braying of trumpets; on the other the sweet voices of the women, singing the most captivating songs to the most enchanting dances, for Isis had found a portion of her husband's body at every fire and was rejoicing.

"That was something for you, Zopyrus! I know of no words to describe the grace of those girls' movements, or how beautiful it was to see them first mingling in intricate confusion, then suddenly standing in faultless, unbroken lines, falling again into the same lovely tumult and passing once more into order, and all this with the greatest swiftness. Bright rays of light flashed from their whirling ranks all the time, for each dancer had a mirror fastened between her shoulders, which flashed while she was in motion, and reflected the scene when she was still.

"Just as Isis had found the last limb but one of the murdered Osiris, loud songs of triumph and the flourish of trumpets resounded from the opposite shore.

"Horus had conquered Typhon, and was forcing his way into the nether regions to free his father. The gate to this lower world opened on the west side of the lake and was guarded by a fierce female hippopotamus.

"And now a lovely music of flutes and harps came nearer and nearer, heavenly perfumes rose into the air, a rosy light spread over the sacred grove, growing brighter every minute, and Osiris came up from the lower world, led by his victorious son. Isis hastened to embrace her risen and delivered husband, gave the beautiful Horus his lotus-flower again instead of the sword, and scattered fruits and flowers over the earth, while Osiris seated himself under a canopy wreathed with ivy, and received the homage of all the spirits of the earth and of the Amenti."

[The lower world, in Egyptian Amenti, properly speaking, the West or kingdom of death, to which the soul returns at the death of the body, as the sun at his setting. In a hieroglyphic inscription of the time of the Ptolemies the Amenti is called Hades.]

Darius was silent. Rhodopis began:

"We thank you for your charming account; but this strange spectacle must have a higher meaning, and we should thank you doubly if you would explain that to us."

"Your idea is quite right," answered Darius, "but what I know I dare not tell. I was obliged to promise Neithotep with an oath, not to tell tales out of school."

"Shall I tell you," asked Rhodopis, "what conclusions various hints from Pythagoras and Onuphis have led me to draw, as to the meaning of this drama? Isis seems to me to represent the bountiful earth; Osiris, humidity or the Nile, which makes the earth fruitful; Horus, the young spring; Typhon, the scorching drought. The bounteous earth, robbed of her productive power, seeks this beloved husband with lamentations in the cooler regions of the north, where the Nile discharges his waters. At last Horus, the young springing power of nature, is grown up and conquers Typhon, or the scorching drought. Osiris, as is the case with the fruitful principle of nature, was only apparently dead, rises from the nether regions and once more rules the blessed valley of the Nile, in concert with his wife, the bounteous earth."

"And as the murdered god behaved properly in the lower regions," said Zopyrus, laughing, "he is allowed, at the end of this odd story, to receive homage from the inhabitants of Hamestegan, Duzakh and Gorothman, or whatever they call these abodes for the Egyptian spirit-host."

"They are called Amenti," said Darius, falling into his friend's merry mood; but you must know that the history of this divine pair represents not only the life of nature, but also that of the human soul, which, like the murdered Osiris, lives an eternal life, even when the body is dead."

"Thank you," said the other; "I'll try to remember that if I should chance to die in Egypt. But really, cost what it may, I must see this wonderful sight soon."

"Just my own wish," said Rhodopis. "Age is inquisitive."

"You will never be old," interrupted Darius. "Your conversation and your features have remained alike beautiful, and your mind is as clear and bright as your eyes."

"Forgive me for interrupting you," said Rhodopis, as if she had not heard his flattering words, "but the word 'eyes' reminds me of the oculist Nebenchari, and my memory fails me so often, that I must ask you what has become of him, before I forget. I hear nothing now of this skilful operator to whom the noble Kassandane owes her sight."

"He is much to be pitied," replied Darius. "Even before we reached Pelusium he had begun to avoid society, and scorned even to speak with his countryman Onuphis. His gaunt old servant was the only being allowed to wait on or be with him. But after the battle his whole behavior changed. He went to the king with a radiant countenance, and asked permission to accompany him to Sais, and to choose two citizens of that town to be his slaves. Cambyses thought he could not refuse anything to the man, who had been such a benefactor to his mother, and granted him full power to do what he wished. On arriving at Amasis' capital, he went at once to the temple of Neith, caused the high-priest (who had moreover placed himself at the head of the citizens hostile to Persia), to be arrested, and with him a certain oculist named Petammon. He then informed them that, as punishment for the burning of certain papers, they would be condemned to serve a Persian to whom he should sell them, for the term of their natural lives, and to perform the most menial services of slaves in a foreign country. I was present at this scene, and I assure you I trembled before the Egyptian as he said these words to his enemies. Neithotep, however, listened quietly, and when Nebenchari had finished, answered him thus: If thou, foolish son, hast betrayed thy country for the sake of thy burnt manuscripts, the deed has been neither just nor wise. I preserved thy valuable works with the greatest care, laid them up in our temple, and sent a complete copy to the library at Thebes. Nothing was burnt but the letters from Amasis to thy father, and a worthless old chest. Psamtik and Petammon were present, and it was then and there resolved that a new family tomb in the city of the dead should be built for thee as a compensation for the loss of papers, which, in order to save Egypt, we were unfortunately forced to destroy. On its walls thou canst behold pleasing paintings of the gods to whom thou hast devoted thy life, the most sacred chapters from the book of the dead, and many other beautiful pictures touching thine own life and character."

"The physician turned very pale—asked first to see his books, and then his new and beautifully-fitted-up tomb. He then gave his slaves their freedom, (notwithstanding which they were still taken to Memphis as prisoners of war), and went home, often passing his hand across his forehead on the way, and with the uncertain step of one intoxicated. On reaching his house he made a will, bequeathing all he possessed to the grandson of his old servant Hib, and, alleging that he was ill, went to bed. The next morning he was found dead. He had poisoned himself with the fearful strychnos-juice."

"Miserable man" said Croesus. "The gods had blinded him, and he reaped despair instead of revenge, as a reward for his treachery."

"I pity him," murmured Rhodopis. "But look, the rowers are taking in their oars. We are at the end of our journey; there are your litters and carriages waiting for you. It was a beautiful trip. Farewell, my dear ones; come to Naukratis soon, I shall return at once with Theopompus and Syloson. Give little Parmys a thousand kisses from me, and tell Melitta never to take her out at noon. It is dangerous for the eyes. Good-night, Croesus; good-night, friends, farewell my dear son."

The Persians left the vessel with many a nod and farewell word, and Bartja, looking round once more, missed his footing and fell on the landing-pier.

He sprang up in a moment without Zopyrus' help, who came running back, calling out, "Take care, Bartja! It's unlucky to fall in stepping ashore. I did the very same thing, when we left the ship that time at Naukratis."



CHAPTER XIV.

While our friends were enjoying their row on the Nile, Cambyses' envoy, Prexaspes, had returned from a mission to the long-lived Ethiopians. He praised their strength and stature, described the way to their country as almost inaccessible to a large army, and had plenty of marvellous tales to tell. How, for instance; they always chose the strongest and handsomest man in their nation for their king, and obeyed him unconditionally: how many of them reached the age of 120 years, and some even passed it: how they ate nothing but boiled flesh, drank new milk and washed in a spring the waters of which had the scent of violets, gave a remarkable lustre to their skins, and were so light that wood could not swim in them: how their captives wore golden fetters, because other metals were rare and dear in their country; and lastly, how they covered the bodies of the dead with plaster or stucco, over which a coating of some glass-like material was poured, and kept the pillars thus formed one year in their houses, during which time sacrifices were offered them, and at the year's end they were placed in rows around the town.

The king of this strange people had accepted Cambyses' presents, saying, in a scornful tone, that he new well his friendship was of no importance to the Persians, and Prexaspes had only been sent to spy out the land. If the prince of Asia were a just man, he would be contented with his own immense empire and not try to subjugate a people who had done him no wrong. "Take your king this bow," he said, "and advise him not to begin the war with us, until the Persians are able to bend such weapons as easily as we do. Cambyses may thank the gods, that the Ethiopians have never taken it into their heads to conquer countries which do not belong to them."

He then unbent his mighty bow of ebony, and gave it to Prexaspes to take to his lord.

Cambyses laughed at the bragging African, invited his nobles to a trial of the bow the next morning, and awarded Prexaspes for the clever way in which he had overcome the difficulties of his journey and acquitted himself of his mission. He then went to rest, as usual intoxicated, and fell into a disturbed sleep, in which he dreamed that Bartja was seated on the throne of Persia, and that the crown of his head touched the heavens.

This was a dream, which he could interpret without the aid of soothsayer or Chaldean. It roused his anger first, and then made him thoughtful.

He could not sleep, and such questions as the following came into his mind: "Haven't you given your brother reason to feel revengeful? Do you think he can forget that you imprisoned and condemned him to death, when he was innocent? And if he should raise his hand against you, would not all the Achaemenidae take his part? Have I ever done, or have I any intention of ever doing anything to win the love of these venal courtiers? Since Nitetis died and that strange Greek fled, has there been a single human being, in whom I have the least confidence or on whose affection I can rely?"

These thoughts and questionings excited him so fearfully, that he sprang from his bed, crying: "Love and I have nothing to do with one another. Other men maybe kind and good if they like; I must be stern, or I shall fall into the hands of those who hate me—hate me because I have been just, and have visited heavy sins with heavy chastisements. They whisper flattering words in my ear; they curse me when my back is turned. The gods themselves must be my enemies, or why do they rob me of everything I love, deny me posterity and even that military glory which is my just due? Is Bartja so much better than I, that everything which I am forced to give up should be his in hundred-fold measure? Love, friendship, fame, children, everything flows to him as the rivers to the sea, while my heart is parched like the desert. But I am king still. I can show him which is the stronger of us two, and I will, though his forehead may touch the heavens. In Persia there can be only one great man. He or I,—I or he. In a few days I'll send him back to Asia and make him satrap of Bactria. There he can nurse his child and listen to his wife's songs, while I am winning glory in Ethiopia, which it shall not be in his power to lessen. Ho, there, dressers! bring my robes and a good morning-draught of wine. I'll show the Persians that I'm fit to be King of Ethiopia, and can beat them all at bending a bow. Here, give me another cup of wine. I'd bend that bow, if it were a young cedar and its string a cable!" So saying he drained an immense bowl of wine and went into the palace-garden, conscious of his enormous strength and therefore sure of success.

All his nobles were assembled waiting for him there, welcomed him with loud acclamations, and fell on their faces to the ground before their king.

Pillars, connected by scarlet cords, had been quickly set up between the closely-cut hedges and straight avenues. From these cords, suspended by gold and silver rings, yellow and dark blue hangings fluttered in the breeze. Gilded wooden benches had been placed round in a large circle, and nimble cup-bearers handed wine in costly vessels to the company assembled for the shooting-match.

At a sign from the king the Achaemenidae rose from the earth.

Cambyses glanced over their ranks, and his face brightened on seeing that Bartja was not there. Prexaspes handed him the Ethiopian bow, and pointed out a target at some distance. Cambyses laughed at the large size of the target, weighted the bow with his right hand, challenged his subjects to try their fortune first, and handed the bow to the aged Hystaspes, as the highest in rank among the Achaemenidae.

While Hystaspes first, and then all the heads of the six other highest families in Persia, were using their utmost efforts to bend this monster weapon in vain, the king emptied goblet after goblet of wine, his spirits rising as he watched their vain endeavors to solve the Ethiopian's problem. At last Darius, who was famous for his skill in archery, took the bow. Nearly the same result. The wood was inflexible as iron and all his efforts only availed to move it one finger's breadth. The king gave him a friendly nod in reward for his success, and then, looking round on his friends and relations in a manner that betokened the most perfect assurance, he said: "Give me the bow now, Darius. I will show you, that there is only one man in Persia who deserves the name of king;—only one who can venture to take the field against the Ethiopians;—only one who can bend this bow."

He grasped it tightly with his left hand, taking the string, which was as thick as a man's finger and made from the intestines of a lion, in his right, fetched a deep breath, bent his mighty back and pulled and pulled; collected all his strength for greater and greater efforts, strained his sinews till they threatened to break, and the veins in his forehead were swollen to bursting, did not even disdain to use his feet and legs, but all in vain. After a quarter of an hour of almost superhuman exertion, his strength gave way, the ebony, which he had succeeded in bending even farther than Darius, flew back and set all his further endeavors at nought. At last, feeling himself thoroughly exhausted, he dashed the bow on to the ground in a passion, crying: "The Ethiopian is a liar! no mortal man has ever bent that bow. What is impossible for my arm is possible for no other. In three days we will start for Ethiopia. I will challenge the impostor to a single combat, and ye shall see which is the stronger. Take up the bow, Prexaspes, and keep it carefully. The black liar shall be strangled with his own bow-string. This wood is really harder than iron, and I confess that the man who could bend it, would really be my master. I should not be ashamed to call him so, for he must be of better stuff than I."

As he finished speaking, Bartja appeared in the circle of assembled Persians. His glorious figure was set off to advantage by his rich dress, his features were bright with happiness and a feeling of conscious strength. He passed through the ranks of the Achaemenidae with many a friendly nod, which was warmly returned, and going straight to his brother, kissed his robe, looked up frankly and cheerfully into his gloomy eyes, and said: "I am a little late, and ask your forgiveness, my lord and brother. Or have I really come in time? Yes, yes, I see there's no arrow in the target yet, so I am sure you, the best archer in the world, cannot have tried your strength yet. But you look so enquiringly at me. Then I will confess that our child kept me. The little creature laughed to-day for the first time, and was so charming with its mother, that I forgot how time was passing while I watched them. You have all full leave to laugh at my folly; I really don't know how to excuse myself. See, the little one has pulled my star from the chain. But I think, my brother, you will give me a new one to-day if I should hit the bull's eye. Shall I shoot first, or will you begin, my Sovereign?"

"Give him the bow, Prexaspes," said Cambyses, not even deigning to look at his brother.

Bartja took it and was proceeding to examine the wood and the string, when Cambyses suddenly called out, with a mocking laugh: "By Mithras, I believe you want to try your sweet looks on the bow, and win its favor in that fashion, as you do the hearts of men. Give it back to Prexaspes. It's easier to play with beautiful women and laughing children, than with a weapon like this, which mocks the strength even of real men."

Bartja blushed with anger and annoyance at this speech, which was uttered in the bitterest tone, picked up the giant arrow that lay before him, placed himself opposite the target, summoned all his strength, bent the bow, by an almost superhuman effort, and sent the arrow into the very centre of the target, where its iron point remained, while the wooden shaft split into a hundred shivers.

[Herodotus tells this story (III, 30.), and we are indebted to him also for our information of the events which follow. The following inscription, said to have been placed over the grave of Darius, and communicated by Onesikritus, (Strabo 730.) proves that the Persians were very proud of being reputed good archers: "I was a friend to my friends, the best rider and archer, a first-rate hunter; I could do everything."]

Most of the Achaemenidae burst into loud shouts of delight at this marvellous proof of strength; but Bartja's nearest friends turned pale and were silent; they were watching the king, who literally quivered with rage, and Bartja, who was radiant with pride and joy.

Cambyses was a fearful sight at that moment. It seemed to him as if that arrow, in piercing the target, had pierced his own heart, his strength, dignity and honor. Sparks floated before his eyes, in his ears was a sound like the breaking of a stormy sea on the shore; his cheeks glowed and he grasped the arm of Prexaspes who was at his side. Prexaspes only too well understood what that pressure meant, when given by a royal hand, and murmured: "Poor Bartja!"

At last the king succeeded in recovering his presence of mind. Without saying a word, he threw a gold chain to his brother, ordered his nobles to follow him, and left the garden, but only to wander restlessly up and down his apartments, and try to drown his rage in wine. Suddenly he seemed to have formed a resolution and ordered all the courtiers, except Prexaspes, to leave the hall. When they were alone, he called out in a hoarse voice and with a look that proved the extent of his intoxication: "This life is not to be borne! Rid me of my enemy, and I will call you my friend and benefactor."

Prexaspes trembled, threw himself at the king's feet and raised his hands imploringly; but Cambyses was too intoxicated, and too much blinded by his hatred to understand the action. He fancied the prostration was meant as a sign of devotion to his will, signed to him to rise, and whispered, as if afraid of hearing his own words: "Act quickly and secretly; and, as you value your life, let no one know of the upstart's death. Depart, and when your work is finished, take as much as you like out of the treasury. But keep your wits about you. The boy has a strong arm and a winning tongue. Think of your own wife and children, if he tries to win you over with his smooth words."

As he spoke he emptied a fresh goblet of pure wine, staggered through the door of the room, calling out as he turned his back on Prexaspes: "Woe be to you if that upstart, that woman's hero, that fellow who has robbed me of my honor, is left alive."

Long after he had left the hall, Prexaspes stood fixed on the spot where he had heard these words. The man was ambitious, but neither mean nor bad, and he felt crushed by the awful task allotted to him. He knew that his refusal to execute it would bring death or disgrace on himself and on his family; but he loved Bartja, and besides, his whole nature revolted at the thought of becoming a common, hired murderer. A fearful struggle began in his mind, and raged long after he left the palace. On the way home he met Croesus and Darius. He fancied they would see from his looks that he was already on the way to a great crime, and hid himself behind the projecting gate of a large Egyptian house. As they passed, he heard Croesus say: "I reproached him bitterly, little as he deserves reproach in general, for having given such an inopportune proof of his great strength. We may really thank the gods, that Cambyses did not lay violent hands on him in a fit of passion. He has followed my advice now and gone with his wife to Sais. For the next few days Bartja must not come near the king; the mere sight of him might rouse his anger again, and a monarch can always find unprincipled servants . . ."

The rest of the sentence died away in the distance, but the words he had heard were enough to make Prexaspes start, as if Croesus had accused him of the shameful deed. He resolved in that moment that, come what would, his hands should not be stained with the blood of a friend. This resolution restored him his old erect bearing and firm gait for the time, but when he reached the dwelling which had been assigned as his abode in Sais his two boys ran to the door to meet him. They had stolen away from the play-ground of the sons of the Achaemenidae, (who, as was always the case, had accompanied the king and the army), to see their father for a moment. He felt a strange tenderness, which he could not explain to himself, on taking them in his arms, and kissed the beautiful boys once more on their telling him that they must go back to their play-ground again, or they should be punished. Within, he found his favorite wife playing with their youngest child, a sweet little girl. Again the same strange, inexplicable feeling of tenderness. He overcame it this time for fear of betraying his secret to his young wife, and retired to his own apartment early.

Night had come on.

The sorely-tried man could not sleep; he turned restlessly from side to side. The fearful thought, that his refusal to do the king's will would be the ruin of his wife and children, stood before his wakeful eyes in the most vivid colors. The strength to keep his good resolution forsook him, and even Croesus' words, which, when he first heard them had given his nobler feelings the victory, now came in as a power on the other side. "A monarch can always find unprincipled servants." Yes, the words were an affront, but at the same time a reminder, that though he might defy the king's command a hundred others would be ready to obey it. No sooner had this thought become clear to him, than he started up, examined a number of daggers which hung, carefully arranged, above his bed, and laid the sharpest on the little table before him.

He then began to pace the room in deep thought, often going to the opening which served as a window, to cool his burning forehead and see if dawn were near.

When at last daylight appeared, he heard the sounding brass calling the boys to early prayer. That reminded him of his sons and he examined the dagger a second time. A troop of gaily-dressed courtiers rode by on their way to the king. He put the dagger in his girdle; and at last, on hearing the merry laughter of his youngest child sound from the women's apartments, he set the tiara hastily on his head, left the house without taking leave of his wife, and, accompanied by a number of slaves, went down to the Nile. There he threw himself into a boat and ordered the rowers to take him to Sais.

.........................

A few hours after the fatal shooting-match, Bartja had followed Croesus' advice and had gone off to Sais with his young wife. They found Rhodopis there. She had yielded to an irresistible impulse and, instead of returning to Naukratis, had stopped at Sais. Bartja's fall on stepping ashore had disturbed her, and she had with her own eyes seen an owl fly from the left side close by his head. These evil omens, to a heart which had by no means outgrown the superstitions of the age, added to a confused succession of distressing dreams which had disturbed her slumbers, and her usual wish to be always near Bartja and Sappho, led her to decide quickly on waiting for her granddaughter at Sais.

Bartja and Sappho were delighted to find such a welcome guest, and after she had dandled and played with her great grandchild, the little Parmys, to her heart's content, they led her to the rooms which had been prepared for her.

[Herodotus states, that beside Atossa, &c.. Darius took a daughter of the deceased Bartja, named Parmys, to be his wife. Herod. III. 88. She is also mentioned VII. 78.]

They were the same in which the unhappy Tachot had spent the last months of her fading existence. Rhodopis could not see all the little trifles which showed, not only the age and sex of the former occupant, but her tastes and disposition, without feeling very sad. On the dressing-table were a number of little ointment-boxes and small bottles for perfumes, cosmetics, washes and oils. Two larger boxes, one in the form of a Nile-goose, and another on the side of which a woman playing on a lute had been painted, had once contained the princess's costly golden ornaments, and the metal mirror with a handle in the form of a sleeping maiden, had once reflected her beautiful face with its pale pink flush. Everything in the room, from the elegant little couch resting on lions' claws, to the delicately-carved ivory combs on the toilet-table, proved that the outward adornments of life had possessed much charm for the former owner of these rooms. The golden sisirum and the delicately-wrought nabla, the strings of which had long ago been broken, testified to her taste for music, while the broken spindle in the corner, and some unfinished nets of glass beads shewed that she had been fond of woman's usual work.

It was a sad pleasure to Rhodopis to examine all these things, and the picture which she drew in her own mind of Tachot after the inspection, differed very little from the reality. At last interest and curiosity led her to a large painted chest. She lifted the light cover and found, first, a few dried flowers; then a ball, round which some skilful hand had wreathed roses and leaves, once fresh and bright, now, alas, long ago dead and withered. Beside these were a number of amulets in different forms, one representing the goddess of truth, another containing spells written on a strip of papyrus and concealed in a little golden case. Then her eyes fell on some letters written in the Greek character. She read them by the light of the lamp. They were from Nitetis in Persia to her supposed sister, and were written in ignorance of the latter's illness. When Rhodopis laid them down her eyes were full of tears. The dead girl's secret lay open before her. She knew now that Tachot had loved Bartja, that he had given her the faded flowers, and that she had wreathed the ball with roses because he had thrown it to her. The amulets must have been intended either to heal her sick heart, or to awaken love in his.

As she was putting the letters back in their old place, she touched some cloths which seemed put in to fill up the bottom of the chest, and felt a hard round substance underneath. She raised them, and discovered a bust made of colored wax, such a wonderfully-exact portrait of Nitetis, that an involuntary exclamation of surprise broke from her, and it was long before she could turn her eyes away from Theodorus' marvellous work.

She went to rest and fell asleep, thinking of the sad fate of Nitetis, the Egyptian Princess.

The next morning Rhodopis went into the garden—the same into which we led our readers during the lifetime of Amasis-and found Bartja and Sappho in an arbor overgrown with vines.

Sappho was seated in a light wicker-work chair. Her child lay on her lap, stretching out its little hands and feet, sometimes to its father, who was kneeling on the ground before them, and then to its mother whose laughing face was bent down over her little one.

Bartja was very happy with his child. When the little creature buried its tiny fingers in his curls and beard, he would draw his head back to feel the strength of the little hand, would kiss its rosy feet, its little round white shoulders and dimpled arms. Sappho enjoyed the fun, always trying to draw the little one's attention to its father.

Sometimes, when she stooped down to kiss the rosy baby lips, her forehead would touch his curls and he would steal the kiss meant for the little Parmys.

Rhodopis watched them a long time unperceived, and, with tears of joy in her eyes, prayed the gods that they might long be as happy as they now were. At last she came into the arbor to wish them good-morning, and bestowed much praise on old Melitta for appearing at the right moment, parasol in hand, to take her charge out of the sunshine before it became too bright and hot, and put her to sleep.

The old slave had been appointed head-nurse to the high-born child, and acquitted herself in her new office with an amount of importance which was very comical. Hiding her old limbs under rich Persian robes, she moved about exulting in the new and delightful right to command, and kept her inferiors in perpetual motion.

Sappho followed Melitta into the palace, first whispering in her husband's ear with her arm round his neck: "Tell my grandmother everything and ask whether you are right."

Before he could answer, she had stopped his mouth with a kiss, and then hurried after the old woman who was departing with dignified steps.

The prince smiled as he watched her graceful walk and beautiful figure, and said, turning to Rhodopis: "Does not it strike you, that she has grown taller lately."

"It seems so," answered Rhodopis. "A woman's girlhood has its own peculiar charm, but her true dignity comes with motherhood. It is the feeling of having fulfilled her destiny, which raises her head and makes us fancy she has grown taller."

"Yes," said Bartja, "I think she is happy. Yesterday our opinions differed for the first time, and as she was leaving us just now, she begged me, privately, to lay the question before you, which I am very glad to do, for I honor your experience and wisdom just as much, as I love her childlike inexperience."

Bartja then told the story of the unfortunate shooting-match, finishing with these words: "Croesus blames my imprudence, but I know my brother; I know that when he is angry he is capable of any act of violence, and it is not impossible that at the moment when he felt himself defeated he could have killed me; but I know too, that when his fierce passion has cooled, he will forget my boastful deed, and only try to excel me by others of the same kind. A year ago he was by far the best marksman in Persia, and would be so still, if drink and epilepsy had not undermined his strength. I must confess I feel as if I were becoming stronger every day."

"Yes," interrupted Rhodopis, "pure happiness strengthens a man's arm, just as it adds to the beauty of a woman, while intemperance and mental distress ruin both body and mind far more surely even than old age. My son, beware of your brother; his strong arm has become paralyzed, and his generosity can be forfeited too. Trust my experience, that the man who is the slave of one evil passion, is very seldom master of the rest; besides which, no one feels humiliation so bitterly as he who is sinking—who knows that his powers are forsaking him. I say again, beware of your brother, and trust the voice of experience more than that of your own heart, which, because it is generous itself, believes every one else to be so."

"I see," said Bartja, "that you will take Sappho's side. Difficult as it will be for her to part from you, she has still begged me to return with her to Persia. She thinks that Cambyses may forget his anger, when I am out of sight. I thought she was over-anxious, and besides, it would disappoint me not to take part in the expedition against the Ethiopians."

"But I entreat you," interrupted Rhodopis, "to follow her advice. The gods only know what pain it will give me to lose you both, and yet I repeat a thousand times: Go back to Persia, and remember that none but fools stake life and happiness to no purpose. As to the war with Ethiopia, it is mere madness; instead of subduing those black inhabitants of the south, you yourselves will be conquered by heat, thirst and all the horrors of the desert. In saying this I refer to the campaigns in general; as to your own share in them, I can only say that if no fame is to be won there, you will be putting your own life and the happiness of your family in jeopardy literally for nothing, and that if, on the other hand, you should distinguish yourself again, it would only be giving fresh cause of jealousy and anger to your brother. No, go to Persia, as soon as you can."

Bartja was just beginning to make various objections to these arguments, when he caught sight of Prexaspes coming up to them, looking very pale.

After the usual greeting, the envoy whispered to Bartja, that he should like to speak with him alone. Rhodopis left them at once, and he began, playing with the rings on his right hand as he spoke, in a constrained, embarrassed way. "I come from the king. Your display of strength irritated him yesterday, and he does not wish to see you again for some time. His orders are, that you set out for Arabia to buy up all the camels that are to be had.

[Camels are never represented on the Egyptian monuments, whereas they were in great use among the Arabians and Persians, and are now a necessity on the Nile. They must have existed in Egypt, however. Hekekyan-Bey discovered the bones of a dromedary in a deep bore. Representations of these creatures were probably forbid We know this was the case with the cock, of which bird there were large numbers in Egypt: It is remarkable, that camels were not introduced into Barbary until after the birth of Christ.]

"As these animals can bear thirst very long, they are to be used in conveying food and water for our army on the Ethiopian campaign. There must be no delay. Take leave of your wife, and (I speak by the king's command) be ready to start before dark. You will be absent at least a month. I am to accompany you as far as Pelusium. Kassandane wishes to have your wife and child near her during your absence. Send them to Memphis as soon as possible; under the protection of the queen mother, they will be in safety."

Prexaspes' short, constrained way of speaking did not strike Bartja. He rejoiced at what seemed to him great moderation on the part of his brother, and at receiving a commission which relieved him of all doubt on the question of leaving Egypt, gave his friend, (as he supposed him to be), his hand to kiss and an invitation to follow him into the palace.

In the cool of the evening, he took a short but very affectionate farewell of Sappho and his child, who was asleep in Melitta's arms, told his wife to set out as soon as possible on her journey to Kassandane, called out jestingly to his mother-in-law, that at least this time she had been mistaken in her judgment of a man's character, (meaning his brother's), and sprang on to his horse.

As Prexaspes was mounting, Sappho whispered to him, "Take care of that reckless fellow, and remind him of me and his child, when you see him running into unnecessary danger."

"I shall have to leave him at Pelusium," answered the envoy, busying himself with the bridle of his horse in order to avoid meeting her eyes.

"Then may the gods take him into their keeping!" exclaimed Sappho, clasping her husband's hand, and bursting into tears, which she could not keep back. Bartja looked down and saw his usually trustful wife in tears. He felt sadder than he had ever felt before. Stooping down lovingly from his saddle, he put his strong arm round her waist, lifted her up to him, and as she stood supporting herself on his foot in the stirrup, pressed her to his heart, as if for a long last farewell. He then let her safely and gently to the ground, took his child up to him on the saddle, kissed and fondled the little creature, and told her laughingly to make her mother very happy while he was away, exchanged some warm words of farewell with Rhodopis, and then, spurring his horse till the creature reared, dashed through the gateway of the Pharaohs' palace, with Prexaspes at his side.

When the sound of the horses' hoofs had died away in the distance, Sappho laid her head on her grandmother's shoulder and wept uncontrollably. Rhodopis remonstrated and blamed, but all in vain, she could not stop her tears.



CHAPTER XV.

On the morning after the trial of the bow, Cambyses was seized by such a violent attack of his old illness, that he was forced to keep his room for two days and nights, ill in mind and body; at times raging like a madman, at others weak and powerless as a little child.

On the third day he recovered consciousness and remembered the awful charge he had laid on Prexaspes, and that it was only too possible he might have executed it already. At this thought he trembled, as he had never trembled in his life before. He sent at once for the envoy's eldest son, who was one of the royal cup-bearers. The boy said his father had left Memphis, without taking leave of his family. He then sent for Darius, Zopyrus and Gyges, knowing how tenderly they loved Bartja, and enquired after their friend. On hearing from them that he was at Sais, he sent the three youths thither at once, charging them, if they met Prexaspes on the way, to send him back to Memphis without delay. This haste and the king's strange behavior were quite incomprehensible to the young Achaemenidae; nevertheless they set out on their journey with all speed, fearing that something must be wrong.

Cambyses, meanwhile, was miserably restless, inwardly cursed his habit of drinking and tasted no wine the whole of that clay. Seeing his mother in the palace-gardens, he avoided her; he durst not meet her eye.

The next eight days passed without any sign of Prexaspes' return; they seemed to the king like a year. A hundred times he sent for the young cup-bearer and asked if his father had returned; a hundred times he received the same disappointing answer.

At sunset on the thirteenth day, Kassandane sent to beg a visit from him. The king went at once, for now he longed to look on the face of his mother; he fancied it might give him back his lost sleep.

After he had greeted her with a tenderness so rare from him, that it astonished her, he asked for what reason she had desired his presence. She answered, that Bartja's wife had arrived at Memphis under singular circumstances and had said she wished to present a gift to Cambyses. He gave Sappho an audience at once, and heard from her that Prexaspes had brought her husband an order to start for Arabia, and herself a summons to Memphis from the queen-mother. At these words the king turned very pale, and his features were agitated with pain as he looked at his brother's lovely young wife. She felt that something unusual was passing in his mind, and such dreadful forebodings arose in her own, that she could only offer him the gift in silence and with trembling hands.

"My husband sends you this," she said, pointing to the ingeniously-wrought box, which contained the wax likeness of Nitetis. Rhodopis had advised her to take this to the king in Bartja's name, as a propitiatory offering.

Cambyses showed no curiosity as to the contents of the box, gave it in charge to a eunuch, said a few words which seemed meant as thanks to his sister-in law, and left the women's apartments without even so much as enquiring after Atossa, whose existence he seemed to have forgotten.

He had come to his mother, believing that the visit would comfort and calm his troubled mind, but Sappho's words had destroyed his last hope, and with that his last possibility of rest or peace. By this time either Prexaspes would already have committed the murder, or perhaps at that very moment might be raising his dagger to plunge it into Bartja's heart.

How could he ever meet his mother again after Bartja's death? how could he answer her questions or those of that lovely Sappho, whose large, anxious, appealing eyes had touched him so strangely?

A voice within told him, that his brother's murder would be branded as a cowardly, unnatural, and unjust deed, and he shuddered at the thought. It seemed fearful, unbearable, to be called an assassin. He had already caused the death of many a man without the least compunction, but that had been done either in fair fight, or openly before the world. He was king, and what the king did was right. Had he killed Bartja with his own hand, his conscience would not have reproached him; but to have had him privately put out of the way, after he had given so many proofs of possessing first-rate manly qualities, which deserved the highest praise—this tortured him with a feeling of rage at his own want of principle,-a feeling of shame and remorse which he had never known before. He began to despise himself. The consciousness of having acted, and wished to act justly, forsook him, and he began to fancy, that every one who had been executed by his orders, had been, like Bartja, an innocent victim of his fierce anger. These thoughts became so intolerable, that he began to drink once more in the hope of drowning them. But now the wine had precisely the opposite effect, and brought such tormenting thoughts, that, worn out as he was already by epileptic fits and his habit of drinking, both body and mind threatened to give way to the agitation caused by the events of the last months. Burning and shivering by turns, he was at last forced to lie down. While the attendants were disrobing him, he remembered his brother's present, had the box fetched and opened, and then desired to be left alone. The Egyptian paintings on the outside of the box reminded him of Nitetis, and then he asked himself what she would have said to his deed. Fever had already begun, and his mind was wandering as he took the beautiful wax bust out of the box. He stared in horror at the dull, immovable eyes. The likeness was so perfect, and his judgment so weakened by wine and fever, that he fancied himself the victim of some spell, and yet could not turn his eyes from those dear features. Suddenly the eyes seemed to move. He was seized with terror, and, in a kind of convulsion, hurled what he thought had become a living head against the wall. The hollow, brittle wax broke into a thousand fragments, and Cambyses sank back on to his bed with a groan.

From that moment the fever increased. In his delirium the banished Phanes appeared, singing a scornful Greek song and deriding him in such infamous words, that his fists clenched with rage. Then he saw his friend and adviser, Croesus, threatening him in the very same words of warning, which he had used when Bartja had been sentenced to death by his command on account of Nitetis: "Beware of shedding a brother's blood; the smoke thereof will rise to heaven and become a cloud, that must darken the days of the murderer, and at last cast down the lightnings of heaven upon his head."

And in his delirious fancy this figure of speech became a reality. A rain of blood streamed down upon him from dark clouds; his clothes and hands were wet with the loathsome moisture. He went down to the Nile to cleanse himself, and suddenly saw Nitetis coming towards him. She had the same sweet smile with which Theodorus had modelled her. Enchanted with this lovely vision, he fell down before her and took her hand, but he had scarcely touched it, when drops of blood appeared at the tips of her delicate fingers, and she turned away from him with every sign of horror. He humbly implored her to forgive him and come back; she remained inexorable. He grew angry, and threatened her, first with his wrath, and then with awful punishments. At last, as she only answered his threats by a low scornful laugh, he ventured to throw his dagger at her. She crumbled at once into a thousand pieces, like the wax statue. But the derisive laughter echoed on, and became louder. Many voices joined in it, each trying to outbid the other. And the voices of Bartja and Nitetis were the loudest,—their tone the most bitter. At last he could bear these fearful sounds no longer and stopped his ears; this was of no use, and he buried his head, first in the glowing desert-sand and then in the icy cold Nile-water, until his senses forsook him. On awaking, the actual state of things seemed incomprehensible to him. He had gone to bed in the evening, and yet he now saw, by the direction of the sun's rays which fell on his bed, that, instead of dawning as he had expected, the day was growing dark. There could be no mistake; he heard the chorus of priests singing farewell to the setting Mithras.

Then he heard a number of people moving behind a curtain, which had been hung up at the head of his bed. He tried to turn in his bed, but could not; he was too weak. At last, finding it impossible to discover whether he was in real life or still in a dream, he called for his dressers and the courtiers, who were accustomed to be present when he rose. They appeared in a moment, and with them his mother, Prexaspes, a number of the learned among the Magi, and some Egyptians who were unknown to him. They told him, that he had been lying in a violent fever for weeks, and had only escaped death by the special mercy of the gods, the skill of the physicians, and the unwearied nursing of his mother. He looked enquiringly first at Kassandane, then at Prexaspes, lost consciousness again, and fell into a deep sleep, from which he awoke the next morning with renewed strength.

In four days he was strong enough to sit up and able to question Prexaspes on the only subject, which occupied his thoughts.

In consideration of his master's weakness the envoy was beginning an evasive reply, when a threatening movement of the king's gaunt, worn hand, and a look which had by no means lost its old power of awing into submission, brought him to the point at once, and in the hope of giving the king a great pleasure and putting his mind completely at rest, he began: "Rejoice, O King! the youth, who dared to desire the disparagement of thy glory, is no more. This hand slew him and buried his body at Baal-Zephon. The sand of the desert and the unfruitful waves of the Red Sea were the only witnesses of the deed; and no creature knows thereof beside thyself, O King, thy servant Prexaspes, and the gulls and cormorants, that hover over his grave."

The king uttered a piercing shriek of rage, was seized by a fresh shivering-fit, and sank back once more in raving delirium.

Long weeks passed, every day of which threatened its death. At last, however, his strong constitution gained the day, but his mind had given way, and remained disordered and weak up to his last hour.

When he was strong enough to leave the sick-room and to ride and shoot once more, he abandoned himself more than ever to the pleasure of drinking, and lost every remnant of self-control.

The delusion had fixed itself in his disordered mind, that Bartja was not dead, but transformed into the bow of the King of Ethiopia, and that the Feruer (soul) of his father Cyrus had commanded him to restore Bartja to its original form, by subjugating the black nation.

This idea, which he confided to every one about him as a great secret, pursued him day and night and gave him no rest, until he had started for Ethiopia with an immense host. He was forced, however, to return without having accomplished his object, after having miserably lost the greater part of his army by heat and the scarcity of provisions. An historian, who may almost be spoken of as contemporary, tells us that the wretched soldiers, after having subsisted on herbs as long as they could, came to deserts where there was no sign of vegetation, and in their despair resorted to an expedient almost too fearful to describe. Lots were drawn by every ten men, and he on whom the lot fell was killed and eaten by the other nine.

[Herodotus visited Egypt some 60 years after the death of Cambyses, 454 B.C. He describes the Ethiopian campaign, III. 25.]

At last things went so far, that his subjects compelled this madman to return, but only, with their slavish Asiatic feelings, to obey him all the more blindly, when they found themselves once more in inhabited regions.

On reaching Memphis with the wreck of his army, he found the Egyptians in glorious apparel celebrating a festival. They had found a new Apis and were rejoicing over the reappearance of their god, incarnate in the sacred bull.

As Cambyses had heard at Thebes, that the army he had sent against the oasis of Ammon in the Libyan desert, had perished miserably in a Khamsin, or Simoom, and that his fleet, which was to conquer Carthage, had refused to fight with a people of their own race, he fancied that the Memphians must be celebrating a festival of joy at the news of his misfortunes, sent for their principal men, and after reproaching them with their conduct, asked why they had been gloomy and morose after his victories, but joyous at hearing of his misfortunes. The Memphians answered by explaining the real ground for their merry-making, and told him, that the appearance of the sacred bull was always celebrated in Egypt with the greatest rejoicings. Cambyses called them liars, and, as such, sentenced them to death. He then sent for the priests; received, however, exactly the same answer from them.