In 1634, Sir Henry Blount (1602-82), sometimes referred to as "the father of the English coffee house," made a journey on a Venetian galley into the Levant. He was invited to drink cauphe in the presence of Amurath IV; and later, in Egypt, he tells of being served the beverage again "in a porcelaine dish". This is how he describes the drink in Turkey:[56]

They have another drink not good at meat, called Cauphe, made of a Berry as big as a small Bean, dried in a Furnace, and beat to Pouder, of a Soot-colour, in taste a little bitterish, that they seeth and drink as hot as may be endured: It is good all hours of the day, but especially morning and evening, when to that purpose, they entertain themselves two or three hours in Cauphe-houses, which in all Turkey abound more than Inns and Ale-houses with us; it is thought to be the old black broth used so much by the Lacedemonians, and dryeth ill Humours in the stomach, comforteth the Brain, never causeth Drunkenness or any other Surfeit, and is a harmless entertainment of good Fellowship; for there upon Scaffolds half a yard high, and covered with Mats, they sit Cross-leg'd after the Turkish manner, many times two or three hundred together, talking, and likely with some poor musick passing up and down.



This reference to the Lacedaemonian black broth, first by Sandys, then by Burton, again by Blount, and concurred in by James Howell (1595-1666), the first historiographer royal, gave rise to considerable controversy among Englishmen of letters in later years. It is, of course, a gratuitous speculation. The black broth of the Lacedaemonians was "pork, cooked in blood and seasoned with salt and vinegar.[57]"



William Harvey (1578-1657), the famous English physician who discovered the circulation of the blood, and his brother are reputed to have used coffee before coffee houses came into vogue in London—this must have been previous to 1652. "I remember", says Aubrey[58], "he was wont to drinke coffee; which his brother Eliab did, before coffee houses were the fashion in London." Houghton, in 1701, speaks of "the famous inventor of the circulation of the blood, Dr. Harvey, who some say did frequently use it."

Although it seems likely that coffee must have been introduced into England sometime during the first quarter of the seventeenth century, with so many writers and travelers describing it, and with so much trading going on between the merchants of the British Isles and the Orient, yet the first reliable record we have of its advent is to be found in the Diary and Correspondence of John Evelyn, F.R.S.[59], under "Notes of 1637", where he says:

There came in my time to the college (Baliol, Oxford) one Nathaniel Conopios, out of Greece, from Cyrill, the Patriarch of Constantinople, who, returning many years after was made (as I understand) Bishop of Smyrna. He was the first I ever saw drink coffee; which custom came not into England till thirty years thereafter.

Evelyn should have said thirteen years after; for then it was that the first coffee house was opened (1650).

Conopios was a native of Crete, trained in the Greek church. He became primore to Cyrill, Patriarch of Constantinople. When Cyrill was strangled by the vizier, Conopios fled to England to avoid a like barbarity. He came with credentials to Archbishop Laud, who allowed him maintenance in Balliol College.

It was observed that while he continued in Balliol College he made the drink for his own use called Coffey, and usually drank it every morning, being the first, as the antients of that House have informed me, that was ever drank in Oxon.[60]



In 1640 John Parkinson (1567-1650), English botanist and herbalist, published his Theatrum Botanicum[61], containing the first botanical description of the coffee plant in English, referred to as "Arbor Bon cum sua Buna. The Turkes Berry Drinke".

His work being somewhat rare, it may be of historical interest to quote the quaint description here:

Alpinus, in his Booke of Egiptian plants, giveth us a description of this tree, which as hee saith, hee saw in the garden of a certain Captaine of the Ianissaries, which was brought out of Arabia felix and there planted as a rarity, never seene growing in those places before.

The tree, saith Alpinus, is somewhat like unto the Evonymus Pricketimber tree, whose leaves were thicker, harder, and greener, and always abiding greene on the tree; the fruite is called Buna and is somewhat bigger then an Hazell Nut and longer, round also, and pointed at the end, furrowed also on both sides, yet on one side more conspicuous than the other, that it might be parted in two, in each side whereof lyeth a small long white kernell, flat on that side they joyne together, covered with a yellowish skinne, of an acid taste, and somewhat bitter withall and contained in a thinne shell, of a darkish ash-color; with these berries generally in Arabia and Egipt, and in other places of the Turkes Dominions, they make a decoction or drinke, which is in the stead of Wine to them, and generally sold in all their tappe houses, called by the name of Caova; Paludanus saith Chaova, and Rauwolfius Chaube.

This drinke hath many good physical properties therein; for it strengthened a week stomacke, helpeth digestion, and the tumors and obstructions of the liver and spleene, being drunke fasting for some time together.

In 1650, a certain Jew from Lebanon, in some accounts Jacob or Jacobs by name, in others Jobson[62], opened "at the Angel in the parish of St. Peter in the East", Oxford, the earliest English coffee house and "there it [coffee] was by some who delighted in noveltie, drank". Chocolate was also sold at this first coffee house.

Authorities differ, but the confusion as to the name of the coffee-house keeper may have arisen from the fact that there were two—Jacobs, who began in 1650; and another, Cirques Jobson, a Jewish Jacobite, who followed him in 1654.

The drink at once attained great favor among the students. Soon it was in such demand that about 1655 a society of young students encouraged one Arthur Tillyard, "apothecary and Royalist," to sell "coffey publickly in his house against All Soules College." It appears that a club composed of admirers of the young Charles met at Tillyard's and continued until after the Restoration. This Oxford Coffee Club was the start of the Royal Society.

Jacobs removed to Old Southhampton Buildings, London, where he was in 1671.

Meanwhile, the first coffee house in London had been opened by Pasqua Rosee in 1652; and, as the remainder of the story of coffee's rise and fall in England centers around the coffee houses of old London, we shall reserve it for a separate chapter.



Of course, the coffee-house idea, and the use of coffee in the home, quickly spread to other cities in Great Britain; but all the coffee houses were patterned after the London model. Mol's coffee house at Exeter, Devonshire, which is pictured on page 41, was one of the first coffee houses established in England, and may be regarded as typical of those that sprang up in the provinces. It had previously been a noted club house; and the old hall, beautifully paneled with oak, still displays the arms of noted members. Here Sir Walter Raleigh and congenial friends regaled themselves with smoking tobacco. This was one of the first places where tobacco was smoked in England. It is now an art gallery.

When the Bishop of Berytus (Beirut) was on his way to Cochin China in 1666, he reported that the Turks used coffee to correct the indisposition caused in the stomach by the bad water. "This drink," he says, "imitates the effect of wine ... has not an agreeable taste but rather bitter, yet it is much used by these people for the good effects they find therein."

In 1686, John Ray (1628-1704), one of the most celebrated of English naturalists, published his Universal History of Plants, notable among other things for being the first work of its kind to extol the virtues of coffee in a scientific treatise.

R. Bradley, professor of botany at Cambridge, published (1714) A Short Historical Account of Coffee, all trace of which appears to be lost.

Dr. James Douglas published in London (1727) his Arbor Yemensis fructum Cofe ferens; or, a description and History of the Coffee Tree, in which he laid under heavy contribution the Arabian and French writers that had preceded him.



CHAPTER VII

THE INTRODUCTION OF COFFEE INTO HOLLAND

How the enterprising Dutch traders captured the first world's market for coffee—Activities of the Netherlands East India Company—The first coffee house at the Hague—The first public auction at Amsterdam in 1711, when Java coffee brought forty-seven cents a pound, green

The Dutch had early knowledge of coffee because of their dealings with the Orient and with the Venetians, and of their nearness to Germany, where Rauwolf first wrote about it in 1582. They were familiar with Alpini's writings on the subject in 1592. Paludanus, in his coffee note on Linschoten's Travels, furnished further enlightenment in 1598.

The Dutch were always great merchants and shrewd traders. Being of a practical turn of mind, they conceived an ambition to grow coffee in their colonial possessions, so as to make their home markets headquarters for a world's trade in the product. In considering modern coffee-trading, the Netherlands East India Company may be said to be the pioneer, as it established in Java one of the first experimental gardens for coffee cultivation.

The Netherlands East India Company was formed in 1602. As early as 1614, Dutch traders visited Aden to examine into the possibilities of coffee and coffee-trading. In 1616 Pieter Van dan Broeck brought the first coffee from Mocha to Holland. In 1640 a Dutch merchant, named Wurffbain, offered for sale in Amsterdam the first commercial shipment of coffee from Mocha. As indicating the enterprise of the Dutch, note that this was four years before the beverage was introduced into France, and only three years after Conopios had privately instituted the breakfast coffee cup at Oxford.

About 1650, Varnar, the Dutch minister resident at the Ottoman Porte, published a treatise on coffee.

When the Dutch at last drove the Portuguese out of Ceylon in 1658, they began the cultivation of coffee there, although the plant had been introduced into the island by the Arabs prior to the Portuguese invasion in 1505. However, it was not until 1690 that the more systematic cultivation of the coffee plant by the Dutch was undertaken in Ceylon.

Regular imports of coffee from Mocha to Amsterdam began in 1663. Later, supplies began to arrive from the Malabar coast.

Pasqua Rosee, who introduced the coffee house into London in 1652, is said to have made coffee popular as a beverage in Holland by selling it there publicly in 1664. The first coffee house was opened in the Korten Voorhout, the Hague, under the protection of the writer Van Essen; others soon followed in Amsterdam and Haarlem.

At the instigation of Nicolaas Witsen, burgomaster of Amsterdam and governor of the East India Company, Adrian Van Ommen, commander of Malabar, sent the first Arabian coffee seedlings to Java in 1696, recorded in the chapter on the history of coffee propagation. These were destroyed by flood, but were followed in 1699 by a second shipment, from which developed the coffee trade of the Netherlands East Indies, that made Java coffee a household word in every civilized country.

A trial shipment of the coffee grown near Batavia was received at Amsterdam in 1706, also a plant for the botanical gardens. This plant subsequently became the progenitor of most of the coffees of the West Indies and America.

The first Java coffee for the trade was received at Amsterdam 1711. The shipment consisted of 894 pounds from the Jakatra plantations and from the interior of the island. At the first public auction, this coffee brought twenty-three and two-thirds stuivers (about forty-seven cents) per Amsterdam pound.

The Netherlands East India Company contracted with the regents of Netherlands India for the compulsory delivery of coffee; and the natives were enjoined to cultivate coffee, the production thus becoming a forced industry worked by government. A "general system of cultivation" was introduced into Java in 1832 by the government, which decreed the employment of forced labor for different products. Coffee-growing was the only forced industry that existed before this system of cultivation, and it was the only government cultivation that survived the abolition of the system in 1905-08. The last direct government interest in coffee was closed out in 1918. From 1870 to 1874, the government plantations yielded an average of 844,854 piculs[63] a year; from 1875 to 1878, the average was 866,674 piculs. Between 1879 and 1883, it rose to 987,682 piculs. From 1884 to 1888, the average annual yield was only 629,942 piculs.

Holland readily adopted the coffee house; and among the earliest coffee pictures preserved to us is one depicting a scene in a Dutch coffee house of the seventeenth century, the work of Adriaen Van Ostade (1610-1675), shown on page 586.

History records no intolerance of coffee in Holland. The Dutch attitude was ever that of the constructionist. Dutch inventors and artisans gave us many new designs in coffee mortars, coffee roasters, and coffee serving-pots.



CHAPTER VIII

THE INTRODUCTION OF COFFEE INTO GERMANY

The contributions made by German travelers and writers to the literature of the early history of coffee—The first coffee house in Hamburg opened by an English merchant—Famous coffee houses of old Berlin—The first coffee periodical, and the first kaffee-klatsch—Frederick the Great's coffee-roasting monopoly—Coffee persecutions—"Coffee-smellers"—The first coffee king

As we have already seen, Leonhard Rauwolf, in 1573, made his memorable trip to Aleppo and, in 1582, won for Germany the honor of being the first European country to make printed mention of the coffee drink.

Adam Olearius (or Oelschlager), a German Orientalist (1599-1671), traveled in Persia as secretary to a German embassy in 1633-36. Upon his return he published an account of his journeys. In it, under date of 1637, he says of the Persians:

They drink with their tobacco a certain black water, which they call cahwa, made of a fruit brought out of Egypt, and which is in colour like ordinary wheat, and in taste like Turkish wheat, and is of the bigness of a little bean.... The Persians think it allays the natural heat.

In 1637, Joh. Albrecht von Mandelsloh, in his Oriental Trip, mentions "the black water of the Persians called Kahwe", saying "it must be drunk hot."

Coffee drinking was introduced into Germany about 1670. The drink appeared at the court of the great elector of Brandenburg in 1675. Northern Germany got its first taste of the beverage from London, an English merchant opening the first coffee house in Hamburg in 1679-80. Regensburg followed in 1689; Leipsic, in 1694; Nuremberg, in 1696; Stuttgart, in 1712; Augsburg, in 1713; and Berlin, in 1721. In that year (1721) King Frederick William I granted a foreigner the privilege of conducting a coffee house in Berlin free of all rental charges. It was known as the English coffee house, as was also the first coffee house in Hamburg. And for many years, English merchants supplied the coffees consumed in northern Germany; while Italy supplied southern Germany.

Other well known coffee houses of old Berlin were, the Royal, in Behren Strasse; that of the Widow Doebbert, in the Stechbahn; the City of Rome, in Unter-den-Linden; Arnoldi, in Kronen Strasse; Miercke, in Tauben Strasse, and Schmidt, in Post Strasse.

Later, Philipp Falck opened a Jewish coffee house in Spandauer Strasse. In the time of Frederick the Great (1712-1786) there were at least a dozen coffee houses in the metropolitan district of Berlin. In the suburbs were many tents where coffee was served.

The first coffee periodical, The New and Curious Coffee House, was issued in Leipsic in 1707 by Theophilo Georgi. The full title was The New and Curious Coffee House, formerly in Italy but now opened in Germany. First water debauchery. "City of the Well." Brunnenstadt by Lorentz Schoepffwasser [draw-water] 1707. The second issue gave the name of Georgi as the real publisher. It was intended to be in the nature of an organ for the first real German kaffee-klatsch. It was a chronicle of the comings and goings of the savants who frequented the "Tusculum" of a well-to-do gentleman in the outskirts of the city. At the beginning the master of the house declared:

I know that the gentlemen here speak French, Italian and other languages. I know also that in many coffee and tea meetings it is considered requisite that French be spoken. May I ask, however, that he who calls upon me should use no other language but German. We are all Germans, we are in Germany; shall we not conduct ourselves like true Germans?

In 1721 Leonhard Ferdinand Meisner published at Nuremberg the first comprehensive German treatise on coffee, tea, and chocolate.

During the second half of the eighteenth century coffee entered the homes, and began to supplant flour-soup and warm beer at breakfast tables.

Meanwhile coffee met with some opposition in Prussia and Hanover. Frederick the Great became annoyed when he saw how much money was paid to foreign coffee merchants for supplies of the green bean, and tried to restrict its use by making coffee a drink of the "quality". Soon all the German courts had their own coffee roasters, coffee pots, and coffee cups.

Many beautiful specimens of the finest porcelain cups and saucers made in Meissen, and used at court fetes of this period, survive in the collections at the Potsdam and Berlin museums. The wealthy classes followed suit; but when the poor grumbled because they could not afford the luxury, and demanded their coffee, they were told in effect: "You had better leave it alone. Anyhow, it's bad for you because it causes sterility." Many doctors lent themselves to a campaign against coffee, one of their favorite arguments being that women using the beverage must forego child-bearing. Bach's Coffee Cantata[64] (1732) was a notable protest in music against such libels.

On September 13, 1777, Frederick issued a coffee and beer manifesto, a curious document, which recited:

It is disgusting to notice the increase in the quantity of coffee used by my subjects, and the amount of money that goes out of the country in consequence. Everybody is using coffee. If possible, this must be prevented. My people must drink beer. His Majesty was brought up on beer, and so were his ancestors, and his officers. Many battles have been fought and won by soldiers nourished on beer; and the King does not believe that coffee-drinking soldiers can be depended upon to endure hardship or to beat his enemies in case of the occurrence of another war.



For a time beer was restored to its honored place; and coffee continued to be a luxury afforded only by the rich. Soon a revulsion of feeling set in; and it was found that even Prussian military rule could not enforce coffee prohibition. Whereupon, in 1781, finding that all his efforts to reserve the beverage for the exclusive court circles, the nobility, and the officers of his army, were vain, the king created a royal monopoly in coffee, and forbade its roasting except in royal roasting establishments. At the same time, he made exceptions in the cases of the nobility, the clergy, and government officials; but rejected all applications for coffee-roasting licenses from the common people. His object, plainly, was to confine the use of the drink to the elect. To these representatives of the cream of Prussian society, the king issued special licenses permitting them to do their own roasting. Of course, they purchased their supplies from the government; and as the price was enormously increased, the sales yielded Frederick a handsome income. Incidentally, the possession of a coffee-roasting license became a kind of badge of membership in the upper class. The poorer classes were forced to get their coffee by stealth; and, failing this, they fell back upon numerous barley, wheat, corn, chicory, and dried-fig substitutes, that soon appeared in great numbers.

This singular coffee ordinance was known as the "Declaration du Roi concernant la vente du cafe brule", and was published January 21, 1781.



After placing the coffee regie (revenue) in the hands of a Frenchman, Count de Lannay, so many deputies were required to make collections that the administration of the law became a veritable persecution. Discharged wounded soldiers were mostly employed, and their principal duty was to spy upon the people day and night, following the smell of roasting coffee whenever detected, in order to seek out those who might be found without roasting permits. The spies were given one-fourth of the fine collected. These deputies made themselves so great a nuisance, and became so cordially disliked, that they were called "coffee-smellers" by the indignant people.

Taking a leaf out of Frederick's book, the elector of Cologne, Maximilian Frederick, bishop of Muenster, (Duchy of Westphalia) on February 17, 1784, issued a manifesto which said:

To our great displeasure we have learned that in our Duchy of Westphalia the misuse of the coffee beverage has become so extended that to counteract the evil we command that four weeks after the publication of this decree no one shall sell coffee roasted or not roasted under a fine of one hundred dollars, or two years in prison, for each offense.

Every coffee-roasting and coffee-serving place shall be closed, and dealers and hotel-keepers are to get rid of their coffee supplies in four weeks. It is only permitted to obtain from the outside coffee for one's own consumption in lots of fifty pounds. House fathers and mothers shall not allow their work people, especially their washing and ironing women, to prepare coffee, or to allow it in any manner under a penalty of one hundred dollars.

All officials and government employees, to avoid a penalty of one hundred gold florins, are called upon closely to follow and to keep a watchful eye over this decree. To the one who reports such persons as act contrary to this decree shall be granted one-half of the said money fine with absolute silence as to his name.

This decree was solemnly read in the pulpits, and was published besides in the usual places and ways. There immediately followed a course of "telling-ons", and of "coffee-smellings", that led to many bitter enmities and caused much unhappiness in the Duchy of Westphalia. Apparently the purpose of the archduke was to prevent persons of small means from enjoying the drink, while those who could afford to purchase fifty pounds at a time were to be permitted the indulgence. As was to be expected, the scheme was a complete failure.

While the king of Prussia exploited his subjects by using the state coffee monopoly as a means of extortion, the duke of Wuerttemberg had a scheme of his own. He sold to Joseph Suess-Oppenheimer, an unscrupulous financier, the exclusive privilege of keeping coffee houses in Wuerttemberg. Suess-Oppenheimer in turn sold the individual coffee-house licenses to the highest bidders, and accumulated a considerable fortune. He was the first "coffee king."

But coffee outlived all these unjust slanders and cruel taxations of too paternal governments, and gradually took its rightful place as one of the favorite beverages of the German people.



CHAPTER IX

TELLING HOW COFFEE CAME TO VIENNA

The romantic adventure of Franz George Kolschitzky, who carried "a message to Garcia" through the enemy's lines and won for himself the honor of being the first to teach the Viennese the art of making coffee, to say nothing of falling heir to the supplies of the green beans left behind by the Turks; also the gift of a house from a grateful municipality, and a statue after death—Affectionate regard in which "brother-heart" Kolschitzky is held as the patron saint of the Vienna kaffee-sieder—Life in the early Vienna cafes

A romantic tale has been woven around the introduction of coffee into Austria. When Vienna was besieged by the Turks in 1683, so runs the legend, Franz George Kolschitzky, a native of Poland, formerly an interpreter in the Turkish army, saved the city and won for himself undying fame, with coffee as his principal reward.

It is not known whether, in the first siege of Vienna by the Turks in 1529, the invaders boiled coffee over their camp fires that surrounded the Austrian capital; although they might have done so, as Selim I, after conquering Egypt in 1517, had brought with him to Constantinople large stores of coffee as part of his booty. But it is certain that when they returned to the attack, 154 years later, they carried with them a plentiful supply of the green beans.

Mohammed IV mobilized an army of 300,000 men and sent it forth under his vizier, Kara Mustapha, (Kuprili's successor) to destroy Christendom and to conquer Europe. Reaching Vienna July 7, 1683, the army quickly invested the city and cut it off from the world. Emperor Leopold had escaped the net and was several miles away. Nearby was the prince of Lorraine, with an army of 33,000 Austrians, awaiting the succor promised by John Sobieski, king of Poland, and an opportunity to relieve the besieged capital. Count Rudiger von Starhemberg, in command of the forces in Vienna, called for a volunteer to carry a message through the Turkish lines to hurry along the rescue. He found him in the person of Franz George Kolschitzky, who had lived for many years among the Turks and knew their language and customs.

On August 13, 1683, Kolschitzky donned a Turkish uniform, passed through the enemy's lines and reached the Emperor's army across the Danube. Several times he made the perilous journey between the camp of the prince of Lorraine and the garrison of the governor of Vienna. One account says that he had to swim the four intervening arms of the Danube each time he performed the feat. His messages did much to keep up the morale of the city's defenders. At length King John and his army of rescuing Poles arrived and were consolidated with the Austrians on the summit of Mount Kahlenberg. It was one of the most dramatic moments in history. The fate of Christian Europe hung in the balance. Everything seemed to point to the triumph of the crescent over the cross. Once again Kolschitzky crossed the Danube, and brought back word concerning the signals that the prince of Lorraine and King John would give from Mount Kahlenberg to indicate the beginning of the attack. Count Starhemberg was to make a sortie at the same time.



The battle took place September 12, and thanks to the magnificent generalship of King John, the Turks were routed. The Poles here rendered a never-to-be-forgotten service to all Christendom. The Turkish invaders fled, leaving 25,000 tents, 10,000 oxen, 5,000 camels, 100,000 bushels of grain, a great quantity of gold, and many sacks filled with coffee—at that time unknown in Vienna. The booty was distributed; but no one wanted the coffee. They did not know what to do with it; that is, no one except Kolschitzky. He said, "If nobody wants those sacks, I will take them", and every one was heartily glad to be rid of the strange beans. But Kolschitzky knew what he was about, and he soon taught the Viennese the art of preparing coffee. Later, he established the first public booth where Turkish coffee was served in Vienna.

This, then, is the story of how coffee was introduced into Vienna, where was developed that typical Vienna cafe which has become a model for a large part of the world. Kolschitzky is honored in Vienna as the patron saint of coffee houses. His followers, united in the guild of coffee makers (kaffee-sieder), even erected a statue in his honor. It still stands as part of the facade of a house where the Kolschitzygasse merges into the Favoritengasse, as shown in the accompanying picture.

Vienna is sometimes referred to as the "mother of cafes". Cafe Sacher is world-renowned. Tart a la Sacher is to be found in every cook-book. The Viennese have their "jause" every afternoon. When one drinks coffee at a Vienna cafe one generally has a kipfel with it. This is a crescent-shaped roll—baked for the first time in the eventful year 1683, when the Turks besieged the city. A baker made these crescent rolls in a spirit of defiance of the Turk. Holding sword in one hand and kipfel in the other, the Viennese would show themselves on top of their redoubts and challenge the cohorts of Mohammed IV.

Mohammed IV was deposed after losing the battle, and Kara Mustapha was executed for leaving the stores—particularly the sacks of coffee beans—at the gates of Vienna; but Vienna coffee and Vienna kipfel are still alive, and their appeal is not lessened by the years.



The hero Kolschitzky was presented with a house by the grateful municipality; and there, at the sign of the Blue Bottle, according to one account, he continued as a coffee-house keeper for many years.[65] This, in brief, is the story that—although not authenticated in all its particulars—is seriously related in many books, and is firmly believed throughout Vienna.

It seems a pity to discredit the hero of so romantic an adventure; but the archives of Vienna throw a light upon Kolschitzky's later conduct that tends to show that, after all, this Viennese idol's feet were of common clay.

It is said that Kolschitzky, after receiving the sacks of green coffee left behind by the Turks, at once began to peddle the beverage from house to house, serving it in little cups from a wooden platter. Later he rented a shop in Bischof-hof. Then he began to petition the municipal council, that, in addition to the sum of 100 ducats already promised him as further recognition of his valor, he should receive a house with good will attached; that is, a shop in some growing business section. "His petitions to the municipal council", writes M. Bermann[66], "are amazing examples of measureless self-conceit and the boldest greed. He seemed determined to get the utmost out of his own self-sacrifice. He insisted upon the most highly deserved reward, such as the Romans bestowed upon their Curtius, the Lacedaemonians upon their Pompilius, the Athenians upon Seneca, with whom he modestly compared himself."

At last, he was given his choice of three houses in the Leopoldstadt, any one of them worth from 400 to 450 gulden, in place of the money reward, that had been fixed by a compromise agreement at 300 gulden. But Kolschitzky was not satisfied with this; and urged that if he was to accept a house in full payment it should be one valued at not less than 1000 gulden. Then ensued much correspondence and considerable haggling. To put an end to the acrimonious dispute, the municipal council in 1685 directed that there should be deeded over to Kolschitzky and his wife, Maria Ursula, without further argument, the house known at that time as 30 (now 8) Haidgasse.

It is further recorded that Kolschitzky sold the house within a year; and, after many moves, he died of tuberculosis, February 20, 1694, aged fifty-four years. He was courier to the emperor at the time of his death, and was buried in the Stefansfreithof Cemetery.



Kolschitzky's heirs moved the coffee house to Donaustrand, near the wooden Schlagbruecke, later known as Ferdinand's bruecke (bridge). The celebrated coffee house of Franz Mosee (d. 1860) stood on this same spot.

In the city records for the year 1700 a house in the Stock-im-Eisen-Platz (square) is designated by the words "allwo das erste kaffeegewoelbe" ("here was the first coffee house"). Unfortunately, the name of the proprietor is not given.

Many stories are told of Kolschitzky's popularity as a coffee-house keeper. He is said to have addressed everyone as bruderherz (brother-heart) and gradually he himself acquired the name bruderherz. A portrait of Kolschitzky, painted about the time of his greatest vogue, is carefully preserved by the Innung der Wiener Kaffee-sieder (the Coffee Makers' Guild of Vienna).

Even during the lifetime of the first kaffee-sieder, a number of others opened coffee houses and acquired some little fame. Early in the eighteenth century a tourist gives us a glimpse of the progress made by coffee drinking and by the coffee-house idea in Vienna. We read:

The city of Vienna is filled with coffee houses, where the novelists or those who busy themselves with the newspapers delight to meet, to read the gazettes and discuss their contents. Some of these houses have a better reputation than others because such zeitungs-doctors (newspaper doctors—an ironical title) gather there to pass most unhesitating judgment on the weightiest events, and to surpass all others in their opinions concerning political matters and considerations.

All this wins them such respect that many congregate there because of them, and to enrich their minds with inventions and foolishness which they immediately run through the city to bring to the ears of the said personalities. It is impossible to believe what freedom is permitted, in furnishing this gossip. They speak without reverence not only of the doings of generals and ministers of state, but also mix themselves in the life of the Kaiser (Emperor) himself.

Vienna liked the coffee house so well that by 1839 there were eighty of them in the city proper and fifty more in the suburbs.



CHAPTER X

THE COFFEE HOUSES OF OLD LONDON

One of the most picturesque chapters in the history of coffee—The first coffee house in London—The first coffee handbill, and the first newspaper advertisement for coffee—Strange coffee mixtures—Fantastic coffee claims—Coffee prices and coffee licenses—Coffee club of the Rota—Early coffee-house manners and customs—Coffee-house keepers' tokens—Opposition to the coffee house—"Penny universities"—Weird coffee substitutes—The proposed coffee-house newspaper monopoly—Evolution of the club—Decline and fall of the coffee house—Pen pictures of coffee-house life—Famous coffee houses of the seventeenth and eighteenth centuries—Some Old World pleasure gardens—Locating the notable coffee houses

The two most picturesque chapters in the history of coffee have to do with the period of the old London and Paris coffee houses of the seventeenth and eighteenth centuries. Much of the poetry and romance of coffee centers around this time.

"The history of coffee houses," says D'Israeli, "ere the invention of clubs, was that of the manners, the morals and the politics of a people." And so the history of the London coffee houses of the seventeenth and eighteenth centuries is indeed the history of the manners and customs of the English people of that period.

The First London Coffee House

"The first coffee house in London," says John Aubrey (1626-97), the English antiquary and folklorist, "was in St. Michael's Alley, in Cornhill, opposite to the church, which was sett up by one ... Bowman (coachman to Mr. Hodges, a Turkey merchant, who putt him upon it) in or about the yeare 1652. 'Twas about four years before any other was sett up, and that was by Mr. Farr. Jonathan Paynter, over-against to St. Michael's Church, was the first apprentice to the trade, viz., to Bowman."[67]

Another account, for which we are indebted to William Oldys (1696-1761), the bibliographer, relates that Mr. Edwards, a London merchant, acquired the coffee habit in Turkey, and brought home with him from Ragusa, in Dalmatia, Pasqua Rosee, an Armenian or Greek youth, who prepared the beverage for him. "But the novelty thereof," says Oldys, "drawing too much company to him, he allowed the said servant with another of his son-in-law to set up the first coffee house in London at St. Michael's Alley, in Cornhill."

From this it would appear that Pasqua Rosee had as partner in this enterprise, the Bowman, who, according to Aubrey, was coachman to Mr. Hodges, the son-in-law of Mr. Edwards, and a fellow merchant traveler.

Oldys tells us that Rosee and Bowman soon separated. John Timbs (1801-1875), another English antiquary, says they quarreled, Rosee keeping the house, and his partner Bowman obtaining leave to pitch a tent and to sell the drink in St. Michael's churchyard.

Still another version of this historic incident is to be found in Houghton's Collection, 1698. It reads:

It appears that a Mr. Daniel Edwards, an English merchant of Smyrna, brought with him to this country a Greek of the name of Pasqua, in 1652, who made his coffee; this Mr. Edwards married one Alderman Hodges's daughter, who lived in Walbrook, and set up Pasqua for a coffee man in a shed in the churchyard in St. Michael, Cornhill, which is now a scrivener's brave-house, when, having great custom, the ale-sellers petitioned the Lord Mayor against him as being no freeman. This made Alderman Hodges join his coachman, Bowman, who was free, as Pasqua's partner; but Pasqua, for some misdemeanor, was forced to run the country, and Bowman, by his trade and a contribution of 1000 sixpences, turned the shed to a house. Bowman's apprentices were first, John Painter, then Humphry, from whose wife I had this account.

This account makes it appear that Edwards was Hodges' son-in-law. Whatever the relationship, most authorities agree that Pasqua Rosee was the first to sell coffee publicly, whether in a tent or shed, in London in or about the year 1652. His original shop-bill, or handbill, the first advertisement for coffee, is in the British Museum, and from it the accompanying photograph was made for this work. It sets forth in direct fashion: "The Vertue of the COFFEE Drink First publiquely made and sold in England, by Pasqua Rosee ... in St. Michaels Alley in Cornhill ... at the Signe of his own Head."[68]

H.R. Fox Bourne[69] (about 1870) is alone in an altogether different version of this historic event. He says:

"In 1652 Sir Nicholas Crispe, a Levant merchant, opened in London the first coffee house known in England, the beverage being prepared by a Greek girl brought over for the work."

There is nothing to substantiate this story; the preponderance of evidence is in support of the Edwards-Rosee version.

Such then was the advent of the coffee house in London, which introduced to English-speaking people the drink of democracy. Oddly enough, coffee and the Commonwealth came in together. The English coffee house, like its French contemporary, was the home of liberty.

Robinson, who accepts that version of the event wherein Edwards marries Hodges's daughter, says that after the partners Rosee and Bowman separated, and Bowman had set up his tent opposite Rosee, a zealous partisan addressed these verses "To Pasqua Rosee, at the Sign of his own Head and half his Body in St. Michael's Alley, next the first Coffee-Tent in London":

Were not the fountain of my Tears Each day exhausted by the steam Of your Coffee, no doubt appears But they would swell to such a stream As could admit of no restriction To see, poor Pasqua, thy Affliction.

What! Pasqua, you at first did broach This Nectar for the publick Good, Must you call Kitt down from the Coach To drive a Trade he understood No more than you did then your creed, Or he doth now to write or read?

Pull Courage, Pasqua, fear no Harms From the besieging Foe; Make good your Ground, stand to your Arms, Hold out this summer, and then tho' He'll storm, he'll not prevail—your Face[70] Shall give the Coffee Pot the chace.

Eventually Pasqua Rosee disappeared, some say to open a coffee house on the Continent, in Holland or Germany. Bowman, having married Alderman Hodges's cook, and having also prevailed upon about a thousand of his customers to lend him sixpence apiece, converted his tent into a substantial house, and eventually took an apprentice to the trade.

Concerning London's second coffee-house keeper, James Farr, proprietor of the Rainbow, who had as his most distinguished visitor Sir Henry Blount, Edward Hatton[71] says:

I find it recorded that one James Farr, a barber, who kept the coffee-house which is now the Rainbow, by the Inner Temple Gate (one of the first in England), was in the year 1657, prosecuted by the inquest of St Dunstan's in the West, for making and selling a sort of liquor called coffe, as a great nuisance and prejudice to the neighborhood, etc., and who would then have thought London would ever have had near three thousand such nuisances, and that coffee would have been, as now, so much drank by the best of quality and physicians?



Hatton evidently attributed Fair's nuisance to the coffee itself, whereas the presentment[72] clearly shows it was in Farr's chimney and not in the coffee.

Mention has already been made that Sir Henry Blount was spoken of as "the father of English coffee houses" and his claim to this distinction would seem to be a valid one, for his strong personality "stamped itself upon the system." His favorite motto, "Loquendum est cum vulgo, sentiendum cum sapientibus" (the crowd may talk about it; the wise decide it), says Robinson, "expresses well their colloquial purpose, and was natural enough on the lips of one whose experience had been world wide." Aubrey says of Sir Henry Blount, "He is now neer or altogether eighty yeares, his intellectuals good still and body pretty strong."

Women played a not inconspicuous part in establishing businesses for the sale of the coffee drink in England, although the coffee houses were not for both sexes, as in other European countries. The London City Quaeries for 1660 makes mention of "a she-coffee merchant." Mary Stringar ran a coffee house in Little Trinity Lane in 1669; Anne Blunt was mistress of one of the Turk's-Head houses in Cannon Street in 1672. Mary Long was the widow of William Long, and her initials, together with those of her husband, appear on a token issued from the Rose tavern in Bridge Street, Covent Garden. Mary Long's token from the "Rose coffee house by the playhouse" in Covent Garden is shown among the group of coffee-house keepers' tokens herein illustrated.

The First Newspaper Advertisement

The first newspaper advertisement for coffee appeared, May 26, 1657, in the Publick Adviser of London, one of the first weekly pamphlets. The name of this publication was erroneously given as the Publick Advertiser by an early writer on coffee, and the error has been copied by succeeding writers. The first newspaper advertisement was contained in the issue of the Publick Adviser for the week of May 19 to May 26, and read:

In Bartholomew Lane on the back side of the Old Exchange, the drink called Coffee, (which is a very wholsom and Physical drink, having many excellent vertues, closes the Orifice of the Stomack, fortifies the heat within, helpeth Digestion, quickneth the Spirits, maketh the heart lightsom, is good against Eye-sores, Coughs, or Colds, Rhumes, Consumptions, Head-ach, Dropsie, Gout, Scurvy, Kings Evil, and many others is to be sold both in the morning, and at three of the clock in the afternoon).

Chocolate was also advertised for sale in London this same year. The issue of the Publick Adviser for June 16, 1657, contained this announcement:

In Bishopgate Street, in Queen's Head Alley, at a Frenchman's house is an excellent West India drink called chocolate, to be sold, where you may have it ready at any time, and also unmade at reasonable rates.

Tea was first sold publicly at Garraway's (or Garway's) in 1657.

Strange Coffee Mixtures

The doctors were loath to let coffee escape from the mysteries of the pharmacopoeia and become "a simple and refreshing beverage" that any one might obtain for a penny in the coffee houses, or, if preferred, might prepare at home. In this they were aided and abetted by many well-meaning but misguided persons (some of them men of considerable intelligence) who seemed possessed of the idea that the coffee drink was an unpleasant medicine that needed something to take away its curse, or else that it required a complex method of preparation. Witness "Judge" Walter Rumsey's Electuary of Cophy, which appeared in 1657 in connection with a curious work of his called Organon Salutis: an instrument to cleanse the stomach.[73] The instrument itself was a flexible whale-bone, two or three feet long, with a small linen or silk button at the end, and was designed to be introduced into the stomach to produce the effect of an emetic. The electuary of coffee was to be taken by the patient before and after using the instrument, which the "judge" called his Provang. And this was the "judge's" "new and superior way of preparing coffee" as found in his prescription for making electuary of cophy:

Take equal quantity of Butter and Sallet-oyle, melt them well together, but not boyle them: Then stirre them well that they may incorporate together: Then melt therewith three times as much Honey, and stirre it well together: Then add thereunto powder of Turkish Cophie, to make it a thick Electuary.

A little consideration will convince any one that the electuary was most likely to achieve the purpose for which it was recommended.



Another concoction invented by the "judge" was known as "wash-brew", and included oatmeal, powder of "cophie", a pint of ale or any wine, ginger, honey, or sugar to please the taste; to these ingredients butter might be added and any cordial powder or pleasant spice. It was to be put into a flannel bag and "so keep it at pleasure like starch." This was a favorite medicine among the common people of Wales.

The book contained in a prefix an interesting historical document in the shape of a letter from James Howell (1595-1666) the writer and historiographer, which read:

Touching coffee, I concurre with them in opinion, who hold it to be that black-broth which was us'd of old in Lacedemon, whereof the Poets sing; Surely it must needs be salutiferous, because so many sagacious, and the wittiest sort of Nations use it so much; as they who have conversed with Shashes and Turbants doe well know. But, besides the exsiccant quality it hath to dry up the crudities of the Stomach, as also to comfort the Brain, to fortifie the sight with its steem, and prevent Dropsies, Gouts, the Scurvie, together with the Spleen and Hypocondriacall windes (all which it doth without any violance or distemper at all.) I say, besides all these qualities, 'tis found already, that this Coffee-drink hath caused a greater sobriety among the nations; for whereas formerly Apprentices and Clerks with others, used to take their mornings' draught in Ale, Beer or Wine, which by the dizziness they cause in the Brain, make many unfit for business, they use now to play the Good-fellows in this wakefull and civill drink: Therefore that worthy Gentleman, Mr. Mudiford[74], who introduced the practice hereof first to London, deserves much respect of the whole nation.

The coffee drink at one time was mixed with sugar candy, and also with mustard. In the coffee houses, however, it was usually served black; "few people then mixed it with either sugar or milk."

Fantastic Coffee Claims

One can not fail to note in connection with the introduction of coffee into England that the beverage suffered most from the indiscretions of its friends. On the one hand, the quacks of the medical profession sought to claim it for their own; and, on the other, more or less ignorant laymen attributed to the drink such virtues as its real champions among the physicians never dreamed of. It was the favorite pastime of its friends to exaggerate coffee's merits; and of its enemies, to vilify its users. All this furnished good "copy" for and against the coffee house, which became the central figure in each new controversy.

From the early English author who damned it by calling it "more wholesome than toothsome", to Pasqua Rosee and his contemporaries, who urged its more fantastic claims, it was forced to make its way through a veritable morass of misunderstanding and intolerance. No harmless drink in history has suffered more at hands of friend and foe.

Did its friends hail it as a panacea, its enemies retorted that it was a slow poison. In France and in England there were those who contended that it produced melancholy, and those who argued it was a cure for the same. Dr. Thomas Willis (1621-1673), a distinguished Oxford physician whom Antoine Portal (1742-1832) called "one of the greatest geniuses that ever lived", said he would sometimes send his patients to the coffee house rather than to the apothecary's shop. An old broadside, described later in this chapter, stressed the notion that if you "do but this Rare ARABIAN cordial use, and thou may'st all the Doctors Slops Refuse."

As a cure for drunkenness its "magic" power was acclaimed by its friends, and grudgingly admitted by its foes. This will appear presently in a description of the war of the broadsides and the pamphlets. Coffee was praised by one writer as a deodorizer. Another (Richard Bradley), in his treatise concerning its use with regard to the plague, said if its qualities had been fully known in 1665, "Dr. Hodges and other learned men of that time would have recommended it." As a matter of fact, in Gideon Harvey's Advice against the Plague, published in 1665, we find, "coffee is commended against the contagion."

This is how the drink's sobering virtue was celebrated by the author of the Rebellious Antidote:

Come, Frantick Fools, leave off your Drunken fits. Obsequious be and I'll recall your Wits, From perfect Madness to a modest Strain For farthings four I'll fetch you back again, Enable all your mene with tricks of State, Enter and sip and then attend your Fate; Come Drunk or Sober, for a gentle Fee, Come n'er so Mad, I'll your Physician be.

Dr. Willis, in his Pharmaceutice Rationalis (1674), was one of the first to attempt to do justice to both sides of the coffee question. At best, he thought it a somewhat risky beverage, and its votaries must, in some cases, be prepared to suffer languor and even paralysis; it may attack the heart and cause tremblings in the limbs. On the other hand it may, if judiciously used, prove a marvelous benefit; "being daily drunk it wonderfully clears and enlightens each part of the Soul and disperses all the clouds of every Function."

It was a long time before recognition was obtained for the truth about the "novelty drink"; especially that, if there were any beyond purely social virtues to be found in coffee, they were "political rather than medical."

Dr. James Duncan, of the Faculty of Montpellier, in his book Wholesome Advice against the Abuse of Hot Liquors, done into English in 1706, found coffee no more deserving of the name of panacea than that of poison.

George Cheyne (1671-1743), the noted British physician, proclaimed his neutrality in the words, "I have neither great praise nor bitter blame for the thing."

Coffee Prices and Coffee Licenses

Coffee, with tea and chocolate, was first mentioned in the English Statute books in 1660, when a duty of four pence was laid upon every gallon made and sold, "to be paid by the maker." Coffee was classed by the House of Commons with "other outlandish drinks."

It is recorded in 1662 that "the right coffee powder" was being sold at the Turk's Head coffee house in Exchange Alley for "4s. to 6s. 8d. per pound; that pounded in a mortar, 2s; East India berry, 1s. 6d.; and the right Turkie berry, well garbled [ground] at 3s. The ungarbled [in the bean] for less with directions how to use the same." Chocolate was also to be had at "2s. 6d. the pound; the perfumed from 4s. to 10s."

At one time coffee sold for five guineas a pound in England, and even forty crowns (about forty-eight dollars) a pound was paid for it.

In 1663, all English coffee houses were required to be licensed; the fee was twelve pence. Failure to obtain a license was punished by a fine of five pounds for every month's violation of the law. The coffee houses were under close surveillance by government officials. One of these was Muddiman, a good scholar and an "arch rogue", who had formerly "written for the Parliament" but who later became a paid spy. L'Estrange, who had a patent on "the sole right of intelligence", wrote in his Intelligencer that he was alarmed at the ill effects of "the ordinary written papers of Parliament's news ... making coffee houses and all the popular clubs judges of those councils and deliberations which they have nothing to do with at all."

The first royal warrant for coffee was given by Charles II to Alexander Man, a Scotsman who had followed General Monk to London, and set up in Whitehall. Here he advertised himself as "coffee man to Charles II."

Owing to increased taxes on tea, coffee, and newspapers, near the end of Queen Anne's reign (1714) coffee-house keepers generally raised their prices as follows: Coffee, two pence per dish; green tea, one and a half pence per dish. All drams, two pence per dram. At retail, coffee was then sold for five shillings per pound; while tea brought from twelve to twenty-eight shillings per pound.

Coffee Club of The Rota

"Coffee and Commonwealth", says a pamphleteer of 1665, "came in together for a Reformation, to make 's a free and sober nation." The writer argues that liberty of speech should be allowed, "where men of differing judgements croud"; and he adds, "that's a coffee-house, for where should men discourse so free as there?" Robinson's comments are apt:

Now perhaps we do not always connect the ideas of sociableness and freedom of discussion with the days of Puritan rule; yet it must be admitted that something like geniality and openness characterized what Pepys calls the Coffee Club of the Rota. This "free and open Society of ingenious gentlemen" was founded in the year 1659 by certain members of the Republican party, whose peculiar opinions had been timidly expressed and not very cordially tolerated under the Great Oliver. By the weak Government that followed, these views were regarded with extreme dislike and with some amount of terror.

"They met", says Aubrey, who was himself of their number, "at the Turk's Head [Miles's coffee house] in New Palace Yard, Westminster, where they take water, at one Miles's, the next house to the staires, where was made purposely a large ovall table, with a passage in the middle for Miles to deliver his coffee."

Robinson continues:

This curious refreshment bar and the interest with which the beverage itself was regarded, were quite secondary to the excitement caused by another novelty. When, after heated disputation, a member desired to test the opinion of the meeting, any particular point might, by agreement, be put to the vote and then everything depended upon "our wooden oracle," the first balloting-box ever seen in England. Formal methods of procedure and the intensely practical nature of the subjects discussed, combined to give a real importance to this Amateur Parliament.



The Rota, or Coffee Club, as Pepys called it, was essentially a debating society for the dissemination of republican opinions. It was preceded only, in the reign of Henry IV, by the club called La Court de Bone Compagnie; by Sir Walter Raleigh's Friday Street, or Bread Street, club; the club at the Mermaid tavern in Bread Street, of which Shakespeare, Beaumont, Fletcher, Raleigh, Selden, Donne, et al., were members; and "rare" Ben Jonson's Devil tavern club, between Middle Temple Gate and Temple Bar.

The Rota derived its name from a plan, which it was designed to promote, for changing a certain number of members of parliament annually by rotation. It was founded by James Harrington, who had painted it in fairest colors in his Oceana, that ideal commonwealth.

Sir William Petty was one of its members. Around the table, "in a room every evening as full as it could be crammed," says Aubrey, sat Milton (?) and Marvell, Cyriac Skinner, Harrington, Nevill, and their friends, discussing abstract political questions.

The Rota became famous for its literary strictures. Among these was "The censure of the Rota upon Mr. Milton's book entitled The ready and easie way to establish a free commonwealth" (1660), although it is doubtful if Milton was ever a visitor to this "bustling coffee club." The Rota also censured "Mr. Driden's Conquest of Granada" (1673).

Early Coffee-House Manners and Customs

Among many of the early coffee-house keepers there was great anxiety that the coffee house, open to high and low, should be conducted under such restraints as might secure the better class of customers from annoyance. The following set of regulations in somewhat halting rhyme was displayed on the walls of several of the coffee houses in the seventeenth century:

THE RULES AND ORDERS OF THE COFFEE HOUSE.

Enter, Sirs, freely, but first, if you please, Peruse our civil orders, which are these.

First, gentry, tradesmen, all are welcome hither, And may without affront sit down together: Pre-eminence of place none here should mind, But take the next fit seat that he can find: Nor need any, if finer persons come, Rise up to assigne to them his room; To limit men's expence, we think not fair, But let him forfeit twelve-pence that shall swear; He that shall any quarrel here begin, Shall give each man a dish t' atone the sin; And so shall he, whose compliments extend So far to drink in coffee to his friend; Let noise of loud disputes be quite forborne, No maudlin lovers here in corners mourn, But all be brisk and talk, but not too much, On sacred things, let none presume to touch. Nor profane Scripture, nor sawcily wrong Affairs of state with an irreverent tongue: Let mirth be innocent, and each man see That all his jests without reflection be; To keep the house more quiet and from blame, We banish hence cards, dice, and every game; Nor can allow of wagers, that exceed Five shillings, which ofttimes much trouble breed; Let all that's lost or forfeited be spent In such good liquor as the house doth vent. And customers endeavour, to their powers, For to observe still, seasonable hours. Lastly, let each man what he calls for pay, And so you're welcome to come every day.

The early coffee houses were often up a flight of stairs, and consisted of a single large room with "tables set apart for divers topics." There is a reference to this in the prologue to a comedy of 1681 (quoted by Malone):

In a coffee house just now among the rabble I bluntly asked, which is the treason table?

This was the arrangement at Man's and others favored by the wits, the literati, and "men of fashionable instincts." In the distinctly business coffee houses separate rooms were provided at a later time for mercantile transactions. The introduction of wooden partitions—wooden boxes, as at a tavern—was also of somewhat later date.

A print of 1674 shows five persons of different ranks in life, one of them smoking, sitting on chairs around a coffee-house table, on which are small basins, or dishes, without saucers, and tobacco pipes, while a coffee boy is serving coffee.

In the beginning, only coffee was dispensed in the English coffee houses. Soon chocolate, sherbert, and tea were added; but the places still maintained their status as social and temperance factors. Constantine Jennings (or George Constantine) of the Grecian advertised chocolate, sherbert and tea at retail in 1664-65; also free instruction in the part of preparing these liquors. "Drams and cordial waters were to be had only at coffee houses newly set up," says Elford the younger, writing about 1689. "While some few places added ale and beer as early as 1669, intoxicating liquors were not items of importance for many years."



After the fire of 1666, many new coffee houses were opened that were not limited to a single room up a flight of stairs. Because the coffee-house keepers over-emphasized the sobering qualities of the coffee drink, they drew many undesirable characters from the taverns and ale houses after the nine o'clock closing hour. These were hardly calculated to improve the reputation of the coffee houses; and, indeed, the decline of the coffee houses as a temperance institution would seem to trace back to this attitude of false pity for the victims of tavern vices, evils that many of the coffee houses later on embraced to their own undoing. The early institution was unique, its distinctive features being unlike those of any public house in England or on the Continent. Later on, in the eighteenth century, when these distinctive features became obscured, the name coffee house became a misnomer.



However, Robinson says, "the close intercourse between the habitues of the coffee house, before it lost anything of its generous social traditions and whilst the issue of the struggle for political liberty was as yet uncertain, was to lead to something more than a mere jumbling or huddling together of opposites. The diverse elements gradually united in the bonds of common sympathy, or were forcibly combined by persecution from without until there resulted a social, political and moral force of almost irresistible strength."

Coffee-House Keepers' Tokens

The great London fire of 1666 destroyed some of the coffee houses; but prominent among those that survived was the Rainbow, whose proprietor, James Farr, issued one of the earliest coffee-house tokens, doubtless in grateful memory of his escape. Farr's token shows an arched rainbow emerging from the clouds of the "great fire," indicating that all was well with him, and the Rainbow still radiant. On the reverse the medal was inscribed, "In Fleet Street—His Half Penny."

A large number of these trade coins were put out by coffee-house keepers and other tradesmen in the seventeenth century as evidence of an amount due, as stated thereon, by the issuer to the holder. Tokens originated because of the scarcity of small change. They were of brass, copper, pewter, and even leather, gilded. They bore the name, address, and calling of the issuer, the nominal value of the piece, and some reference to his trade. They were readily redeemed, on presentation, at their face value. They were passable in the immediate neighborhood, seldom reaching farther than the next street. C.G. Williamson writes:

Tokens are essentially democratic; they would never have been issued but for the indifference of the Government to a public need; and in them we have a remarkable instance of a people forcing a legislature to comply with demands at once reasonable and imperative. Taken as a whole series, they are homely and quaint, wanting in beauty, but not without a curious domestic art of their own.

Robinson finds an exception to the general simplicity in the tokens issued by one of the Exchange Alley houses. The dies of these tokens are such as to have suggested the skilled workmanship of John Roettier. The most ornate has the head of a Turkish sultan at that time famed for his horrible deeds, ending in suicide; its inscription runs:

Morat ye Great Men did mee call; Where Eare I came I conquer'd all.

A number of the most interesting coffee-house keepers' tokens in the Beaufoy collection in the Guildhall Museum were photographed for this work, and are shown herewith. It will be observed that many of the traders of 1660-75 adopted as their trade sign a hand pouring coffee from a pot, invariably of the Turkish-ewer pattern. Morat (Amurath) and Soliman were frequent coffee-house signs in the seventeenth century.

J.H. Burn, in his Catalogue of Traders' Tokens, recites that in 1672 "divers persons who presumed ... to stamp, coin, exchange and distribute farthings, halfpence and pence of brass and copper" were "taken into custody, in order to a severe prosecution"; but upon submission, their offenses were forgiven, and it was not until the year 1675 that the private token ceased to pass current.



A royal proclamation at the close of 1674 enjoined the prosecution of any who should "utter base metals with private stamps," or "hinder the vending of those half pence and farthings which are provided for necessary exchange." After this, tokens were issued stamped "necessary change."



Opposition to the Coffee House

It is easy to see why the coffee houses at once found favor among men of intelligence in all classes. Until they came, the average Englishman had only the tavern as a place of common resort. But here was a public house offering a non-intoxicating beverage, and its appeal was instant and universal. As a meeting place for the exchange of ideas it soon attained wide popularity. But not without opposition. The publicans and ale-house keepers, seeing business slipping away from them, made strenuous propaganda against this new social center; and not a few attacks were launched against the coffee drink. Between the Restoration and the year 1675, of eight tracts written upon the subject of the London coffee houses, four have the words "character of a coffee house" as part of their titles. The authors appear eager to impart a knowledge of the town's latest novelty, with which many readers were unacquainted.

One of these early pamphlets (1662) was entitled The Coffee Scuffle, and professed to give a dialogue between "a learned knight and a pitifull pedagogue," and contained an amusing account of a house where the Puritan element was still in the ascendant. A numerous company is present, and each little group being occupied with its own subject, the general effect is that of another Babel. While one is engaged in quoting the classics, another confides to his neighbors how much he admires Euclid;

A third's for a lecture, a fourth a conjecture, A fifth for a penny in the pound.

Theology is introduced. Mask balls and plays are condemned. Others again discuss the news, and are deep in the store of "mercuries" here to be found. One cries up philosophy. Pedantry is rife, and for the most part unchecked, when each 'prentice-boy "doth call for his coffee in Latin" and all are so prompt with their learned quotations that "'t would make a poor Vicar to tremble."

The first noteworthy effort attacking the coffee drink was a satirical broadside that appeared in 1663. It was entitled A Cup of Coffee: or, Coffee in its Colours. It said:

For men and Christians to turn Turks, and think T'excuse the Crime because 'tis in their drink, Is more than Magick.... Pure English Apes! Ye may, for ought I know, Would it but mode, learn to eat Spiders too.

The writer wonders that any man should prefer coffee to canary, and refers to the days of Beaumont, Fletcher, and Ben Jonson. He says:

They drank pure nectar as the gods drink too, Sublim'd with rich Canary.... shall then These less than coffee's self, these coffee-men, These sons of nothing, that can hardly make Their Broth, for laughing how the jest doth take; Yet grin, and give ye for the Vine's pure Blood A loathsome potion, not yet understood, Syrrop of soot, or Essence of old Shooes, Dasht with Diurnals and the Books of news?

The author of A Cup of Coffee, it will be seen, does not shrink from using epithets.



The Coffee Man's Granado Discharged upon the Maiden's Complaint Against Coffee, a dialogue in verse, also appeared in 1663.

The Character of a Coffee House, by an Eye and Ear Witness appeared in 1665. It was a ten-page pamphlet, and proved to be excellent propaganda for coffee. It is so well done, and contains so much local color, that it is reproduced here, the text Museum. The title page reads:

The CHARACTER OF A COFFEE-HOUSE wherein Is contained a Description of the Persons usually frequenting it, with their Discourse and Humors, As Also The Admirable Vertues of COFFEE By an Eye and Ear Witness

When Coffee once was vended here, The Alc'ron shortly did appear, For our Reformers were such Widgeons. New Liquors brought in new Religions.

Printed in the Year, 1665.

The text and the arrangement of the body of the pamphlet are as follows:

THE CHARACTER OF A COFFEE-HOUSE

THE DERIVATION OF A COFFEE-HOUSE

A Coffee-house, the learned hold It is a place where Coffee's sold; This derivation cannot fail us, For where Ale's vended, that's an Ale-house.

This being granted to be true, 'Tis meet that next the Signs we shew Both where and how to find this house Where men such cordial broth carowse. And if Culpepper woon some glory In turning the Dispensatory From Latin into English; then Why should not all good English men Give him much thanks who shews a cure For all diseases men endure?

SIGNS: HOW TO FIND IT OUT

As you along the streets do trudge, To take the pains you must not grudge, To view the Posts or Broomsticks where The Signs of Liquors hanged are. And if you see the great Morat With Shash on's head instead of hat, Or any Sultan in his dress, Or picture of a Sultaness, Or John's admir'd curled pate, Or th' great Mogul in's Chair of State, Or Constantine the Grecian, Who fourteen years was th' onely man That made Coffee for th' great Bashaw, Although the man he never saw; Or if you see a Coffee-cup Fil'd from a Turkish pot, hung up Within the clouds, and round it Pipes, Wax Candles, Stoppers, these are types And certain signs (with many more Would be too long to write them 'ore,) Which plainly do Spectators tell That in that house they Coffee sell. Some wiser than the rest (no doubt,) Say they can by the smell find't out; In at a door (say they,) but thrust Your Nose, and if you scent burnt Crust, Be sure there's Coffee sold that's good, For so by most 'tis understood.

Now being enter'd, there's no needing Of complements or gentile breeding, For you may seat you any where, There's no respect of persons there; Then comes the Coffee-man to greet you, With welcome Sir, let me entreat you, To tell me what you'l please to have, For I'm your humble, humble slave; But if you ask, what good does Coffee? He'l answer, Sir, don't think I scoff yee, If I affirm there's no disease Men have that drink it but find ease.

THE VERTUES OF COFFEE

Look, there's a man who takes the steem In at his Nose, has an extreme Worm in his pate, and giddiness, Ask him and he will say no less. There sitteth one whose Droptick belly Was hard as flint, now's soft as jelly. There stands another holds his head 'Ore th' Coffee-pot, was almost dead Even now with Rhume; ask him hee'l say That all his Rhum's now past away. See, there's a man sits now demure And sober, was within this hour Quite drunk, and comes here frequently, For 'tis his daily Malady, More, it has such reviving power 'Twill keep a man awake an houre, Nay, make his eyes wide open stare Both Sermon time and all the prayer. Sir, should I tell you all the rest O' th' cures 't has done, two hours at least In numb'ring them I needs must spend, Scarce able then to make an end. Besides these vertues that's therein. For any kind of Medicine, The Commonwealth-Kingdom I'd say, Has mighty reason for to pray That still Arabia may produce Enough of Berry for it's use: For't has such strange magnetick force, That it draws after't great concourse Of all degrees of persons, even From high to low, from morn till even; Especially the sober Party, And News-mongers do drink't most hearty Here you'r not thrust into a Box As Taverns do to catch the Fox, But as from th' top of Pauls high steeple, Th' whole City's view'd, even so all people May here be seen; no secrets are At th' Court for Peace, or th' Camp for War, But straight they'r here disclos'd and known; Men in this Age so wise are grown. Now (Sir) what profit may accrew By this, to all good men, judge you. With that he's loudly call'd upon For Coffee, and then whip he's gone.

THE COMPANY

Here at a Table sits (perplext) A griping Usurer, and next To him a gallant Furioso, Then nigh to him a Virtuoso; A Player then (full fine) sits down, And close to him a Country Clown. O' th' other side sits some Pragmatick, And next to him some sly Phanatick.

THE SEVERAL LIQUORS

The gallant he for Tea doth call, The Usurer for nought at all. The Pragmatick he doth intreat That they will fill him some Beau-cheat, The Virtuoso he cries hand me Some Coffee mixt with Sugar-candy. Phanaticus (at last) says come, Bring me some Aromaticum. The Player bawls for Chocolate, All which the Bumpkin wond'ring at, Cries, ho, my Masters, what d' ye speak, D' ye call for drink in Heathen Greek? Give me some good old Ale or Beer, Or else I will not drink, I swear. Then having charg'd their Pipes around.

THEIR DISCOURSE

They silence break; First the profound And sage Phanatique, Sirs what news? Troth says the Us'rer I ne'r use To tip my tongue with such discourse, 'Twere news to know how to disburse A summ of mony (makes me sad) To get ought by't, times are so bad. The other answers, truly Sir You speak but truth, for I'le aver They ne'r were worse; did you not hear What prodigies did late appear At Norwich, Ipswich, Grantham, Gotam? And though prophane ones do not not'em, Yet we—Here th' Virtuoso stops The current of his speech, with hopes Quoth he, you will not tak'd amiss, I say all's lies that's news like this, For I have Factors all about The Realm, so that no Stars peep out That are unusual, much less these Strange and unheard-of prodigies You would relate, but they are tost To me in letters by first Post. At which the Furioso swears Such chat as this offends his ears It rather doth become this Age To talk of bloodshed, fury, rage, And t' drink stout healths in brim-fill'd Nogans. To th' downfall of the Hogan Mogans. With that the Player doffs his Bonnet, And tunes his voice as if a Sonnet Were to be sung; then gently says, O what delight there is in Plays! Sure if we were but all in Peace, This noise of Wars and News would cease; All sorts of people then would club Their pence to see a Play that's good. You'l wonder all this while (perhaps) The Curioso holds his chaps. But he doth in his thoughts devise, How to the rest he may seem wise; Yet able longer not to hold, His tedious tale too must be told, And thus begins, Sirs unto me It reason seems that liberty Of speech and words should be allow'd Where men of differing judgements croud, And that's a Coffee-house, for where Should men discourse so free as there? Coffee and Commonwealth begin Both with one letter, both came in Together for a Reformation, To make's a free and sober Nation. But now—With that Phanaticus Gives him a nod, and speaks him thus, Hold brother, I know your intent, That's no dispute convenient For this same place, truths seldome find Acceptance here, they'r more confin'd To Taverns and to Ale-house liquor, Where men do vent their minds more quicker If that may for a truth but pass What's said, In vino veritas. With that up starts the Country Clown, And stares about with threatening frown. As if he would even eat them all up. Then bids the boy run quick and call up, A Constable, for he has reason To fear their Latin may be treason But straight they all call what's to pay, Lay't down, and march each several way.

THE COMPANY

At th' other table sits a Knight, And here a grave old man ore right Against his worship, then perhaps That by and by a Drawer claps His bum close by them, there down squats A dealer in old shoes and hats; And here withouten any panick Fear, dread or care a bold Mechanick.

HEIR DISCOURSE

The Knight (because he's so) he prates Of matters far beyond their pates. The grave old man he makes a bustle, And his wise sentence in must justle. Up starts th' Apprentice boy and he Says boldly so and so't must be. The dealer in old shoes to utter His saying too makes no small sputter. Then comes the pert mechanick blade, And contradicts what all have said.

* * * * *

There by the fier-side doth sit, One freezing in an Ague fit. Another poking in't with th' tongs, Still ready to cough up his lungs Here sitteth one that's melancolick, And there one singing in a frolick. Each one hath such a prety gesture, At Smithfield fair would yield a tester. Boy reach a pipe cries he that shakes, The songster no Tobacco takes, Says he who coughs, nor do I smoak, Then Monsieur Mopus turns his cloak Off from his face, and with a grave Majestick beck his pipe doth crave. They load their guns and fall a smoaking Whilst he who coughs sits by a choaking, Till he no longer can abide. And so removes from th' fier side. Now all this while none calls to drink, Which makes the Coffee boy to think Much they his pots should so enclose, He cannot pass but tread on toes. With that as he the Nectar fills From pot to pot, some on't he spills Upon the Songster. Oh cries he. Pox, what dost do? thou'st burnt my knee; No says the boy, (to make a bald And blind excuse.) Sir 'twill not scald. With that the man lends him a cuff O' th' ear, and whips away in snuff. The other two, their pipes being out, Says Monsieur Mopus I much doubt My friend I wait for will not come, But if he do, say I'm gone home. Then says the Aguish man I must come According to my wonted custome, To give ye' a visit, although now I dare not drink, and so adieu. The boy replies, O Sir, however You'r very welcome, we do never Our Candles, Pipes or Fier grutch To daily customers and such, They'r Company (without expence,) For that's sufficient recompence. Here at a table all alone, Sits (studying) a spruce youngster, (one Who doth conceipt himself fully witty, And's counted one o' th' wits o' th' City,) Till by him (with a stately grace,) A Spanish Don himself doth place. Then (cap in hand) a brisk Monsieur He takes his seat, and crowds as near As possibly that he can come. Then next a Dutchman takes his room. The Wits glib tongue begins to chatter, Though't utters more of noise than matter, Yet 'cause they seem to mind his words, His lungs more battle still affords At last says he to Don, I trow You understand me? Sennor no Says th' other. Here the Wit doth pause A little while, then opes his jaws, And says to Monsieur, you enjoy Our tongue I hope? Non par ma foy, Replies the Frenchman: nor you, Sir? Says he to th' Dutchman, Neen mynheer, With that he's gone, and cries, why sho'd He stay where wit's not understood? There in a place of his own chusing (Alone) some lover sits a musing, With arms across, and's eyes up lift, As if he were of sence bereft. Till sometimes to himself he's speaking, Then sighs as if his heart were breaking. Here in a corner sits a Phrantick, And there stands by a frisking Antick, Of all sorts some and all conditions Even Vintners, Surgeons and Physicians. The blind, the deaf, and aged cripple Do here resort and Coffee tipple.

Now here (perhaps) you may expect My Muse some trophies should erect In high flown verse, for to set forth The noble praises of its worth.

Truth is, old Poets beat their brains To find out high and lofty strains To praise the (now too frequent) use Of the bewitching grapes strong juice, Some have strain'd hard for to exalt The liquor of our English Mault Nay Don has almost crackt his nodle Enough t'applaud his Caaco Caudle. The Germans Mum, Teag's Usquebagh, (Made him so well defend Tredagh,) Metheglin, which the Brittains tope, Hot Brandy wine, the Hogans hope. Stout Meade which makes the Russ to laugh, Spic'd Punch (in bowls) the Indians quaff. All these have had their pens to raise Them Monuments of lasting praise, Onely poor Coffee seems to me No subject fit for Poetry At least 'tis one that none of mine is, So I do wave 't, and here write— FINIS.



News from the Coffe House; in which is shewn their several sorts of Passions appeared in 1667. It was reprinted in 1672 as The Coffee House or News-mongers' Hall.

Several stanzas from these broadsides have been much quoted. They serve to throw additional light upon the manners of the time, and upon the kind of conversation met with in any well frequented coffee house of the seventeenth century, particularly under the Stuarts. They are finely descriptive of the company characteristics of the early coffee houses. The fifth stanza of the edition of 1667, inimical to the French, was omitted when the broadside was amended and reprinted in 1672, the year that England joined with France and again declared war on the Dutch. The following verses with explanatory notes are from Timbs:

NEWS FROM THE COFFE HOUSE

You that delight in Wit and Mirth, And long to hear such News, As comes from all Parts of the Earth, Dutch, Danes, and Turks, and Jews, I'le send yee to a Rendezvouz, Where it is smoaking new; Go hear it at a Coffe-house, It cannot but be true.

There Battles and Sea-Fights are Fought, And bloudy Plots display'd; They know more Things then ere was thought Or ever was betray'd: No Money in the Minting-house Is halfe so Bright and New; And comming from a Coffe-house It cannot but be true.

Before the Navyes fall to Work, They know who shall be Winner; They there can tell ye what the Turk Last Sunday had to Dinner; Who last did Cut Du Ruitters[75] Corns, Amongst his jovial Crew; Or Who first gave the Devil Horns, Which cannot but be true.

A Fisherman did boldly tell, And strongly did avouch, He Caught a Shoal of Mackarel, That Parley'd all in Dutch, And cry'd out Yaw, yaw, yaw Myne Here; But as the Draught they Drew They Stunck for fear, that Monck[76] was there, Which cannot but be true.

* * * * *

There's nothing done in all the World, From Monarch to the Mouse But every Day or Night 'tis hurld Into the Coffe-house. What Lillie[77] or what Booker[78] can By Art, not bring about, At Coffe-house you'l find a Man, Can quickly find it out.

They know who shall in Times to come, Be either made, or undone, From great St. Peters street in Rome, To Turnbull-street[79] in London;

* * * * *

They know all that is Good, or Hurt, To Dam ye, or to Save ye; There is the Colledge, and the Court, The Country, Camp and Navie; So great a Universitie, I think there ne're was any; In which you may a Schoolar be For spending of a Penny.

* * * * *

Here Men do talk of every Thing, With large and liberal Lungs, Like Women at a Gossiping, With double tyre of Tongues; They'l give a Broad-side presently, Soon as you are in view, With Stories that, you'l wonder at, Which they will swear are true.

The Drinking there of Chockalat, Can make a Fool a Sophie: 'Tis thought the Turkish Mahomet Was first Inspir'd with Coffe, By which his Powers did Over-flow The Land of Palestine: Then let us to, the Coffe-house go, 'Tis Cheaper farr then Wine.

You shall know there, what Fashions are; How Perrywiggs are Curl'd; And for a Penny you shall heare, All Novells in the World. Both Old and Young, and Great and Small, And Rich, and Poore, you'l see; Therefore let's to the Coffe All, Come All away with Mee.

FINIS.

Robert Morton made a contribution to the controversy in Lines Appended to the Nature, Quality and Most Excellent Vertues of Coffee in 1670.