To think of this poet is to think of crystal, for she lived in a radianced world of innumerable facets, and the common instances were chariots upon which to ride widely over the edges of infinity. She is alive for us now in those rare fancies of hers, with no other wish in them save as memorandum for her own eyes, and when they were finished to send them spinning across the wide garden, many of them to her favorite sister who lived far, far away, over beyond the hedge. You shall find in her all that is winsome, strange, fanciful, fantastic and irresistible in the eastern character and characteristic. She is first and best in lightsomeness of temper, for the eastern is known as essentially a tragic genius. She is perhaps the single exponent of modern times of the quality of true celestial frivolity. Scintillant was she then, and like dew she was and the soft summer rain, and the light upon the lips of flowers of which she loved to sing. Her mind and her spirit were one, soul and sense inseparable, little sister of Shelley certainly she was, and the more playful relative of Francis Thompson.

She had about her the imperishable quality that hovers about all things young and strong and beautiful, she was the sense of beauty ungovernable. What there are of tendencies religious and moral disturb in nowise those who love and have appreciation for true poetic essences. She had in her brain the inevitable buzzing of the bee in the belly of the bloom, she had in her eyes the climbing lances of the sun, she had in her heart love and pity for the innumerable pitiful and pitiable things. She was a quenchless mother in her gift for solace and she was lover to the immeasurable love. Like all aristocrats she hated mediocrity, and like all first rate jewels, she had no rift to hide. She was not a maker of poetry, she was a thinker of poetry. She was not a conjurer of words so much as a magician in sensibility. She has only to see and feel and hear to be in touch with all things with a name or with things that must be forever nameless. If she loved people, she loved them for what they were, if she despised them she despised them for what they did, or for lack of power to feel they could not do. Silence under a tree was a far more talkative experience with her than converse with one or a thousand dull minds. Her throng was the air, and her wings were the multitude of flying movements in her brain. She had only to think and she was amid numberless minarets and golden domes, she had only to think and the mountain cleft its shadow in her heart.

Emily Dickinson is in no sense toil for the mind accustomed to the labours of reading, she is too fanciful and delicious ever to make heavy the head, she sets you to laughter and draws a smile across your face for pity, and lets you loose again amid the measureless pleasing little humanities. I shall always want to read Emily Dickinson, for she points her finger at all tiresome scholasticism, and takes a chance with the universe about her and the first rate poetry it offers at every hand within the eye's easy glancing. She has made poetry memorable as a pastime for the mind, and sent the heavier ministerial tendencies flying to a speedy oblivion. What a child she was, child impertinent, with a heavenly rippling in her brain!

These random passages out of her writings will show at once the rarity of her tastes and the originality of her phrasing. "February passed like a kate, and I know March. Here is the light the stranger said was not on sea or land—myself could arrest it, but will not chagrin him"—

"The wind blows gay today, and the jays bark like blue terriers."

"Friday I tasted life, it was a vast morsel. A circus passed the house—still I feel the red in my mind though the drums are out."

"The lawn is full of south and the odors tangle, and I hear today for the first the river in the tree."

"The zeros taught us phosphorus We learned to like the fire By playing glaciers when a boy And tinder guessed by power

"Of opposite to balance odd If white a red must be! Paralysis, our primer dumb Unto vitality."

Then comes the "crowning extravaganza.... If I read a book, and it makes my whole body so cold no fire will ever warm me, I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. Is there any other way? These are the only ways I know it."

No one but a New England yankee mind could concoct such humours and fascinatingly pert phrases as are found here. They are like the chatterings of the interrupted squirrel in the tree-hole at nut-time. There is so much of high gossip in these poetic turns of hers, and so, throughout her books, one finds a multitude of playful tricks for the pleased mind to run with. She was an intoxicated being, drunken with the little tipsy joys of the simplest form, shaped as they were to elude always her evasive imagination into thinking that nothing she could think or feel but was extraordinary and remarkable. "Your letter gave no drunkenness because I tasted rum before—Domingo comes but once," etc., she wrote to Col. Higginson, a pretty conceit, surely to offer a loved friend. The passages offered will give the unfamiliar reader a taste of the sparkle of this poet's hurrying fancy and set her before the willing mind entrancingly, it seems to me. She will always delight those who find it in their way to love her elfish, evasive genius, and those who care for the vivid and living element in words will find her, to say the least, among the masters in her feeling for their strange shapes and the fresh significance contained in them. A born thinker of poetry, and in a great measure a gifted writer of it, refreshing many a heavy moment made dull with the weightiness of books, or of burdensome thinking. This poet-sprite sets scurrying all weariness of the brain, and they shall have an hour of sheer delight who invite poetic converse with Emily Dickinson. She will repay with funds of rich celestial coin from her rare and precious fancyings. She had that "oblique integrity" which she celebrates in one of her poems.



ADELAIDE CRAPSEY

One more satellite hurried away too soon! High hints at least, of the young meteor finding its way through space. Here was another of those, with a vast fund of wishing in her brain, and the briefest of hours in which to set them roaming. Brevities that whirl through the mind as you read those cinquains of Adelaide Crapsey, like white birds through the dark woodlands of the night. Cameos or castles, what is size? Is it not the same if they are of one perfection of feeling? Such a little book of Adelaide Crapsey, surely like cameos cut on shell, so clear in outline, so rich in form, so brave in indications, so much of singing, so much of poetry, of courage.

"Just now, Out of the strange Still dusk—as strange, as still, A white moth flew; Why am I grown So cold?"

Isn't the evidence sufficient here of first rate poetic gifts, sensibility of an exceptional order? Contrast in so many ways with that perhaps more radiant and certainly more whimsical girl, with her rarest of flavours, she with her "whip of diamond, riding to meet the Earl"! I think geniuses like Keats or Shelley would have said "how do you do, poet?" to Adelaide Crapsey and her verse, lamenting also that she flew over the rainbowed edge of the dusk too soon, like the very moth over the garden wall, early in the evening. It is sure that had this poet been allowed her full quota of days, she would have left some handsome folios bright enough for any one caring for verse at its purest. Pity there was not time for another book at least, of her verses, to verify the great distinction conferred. She might have walked still more largely away with the wreaths of recognition. Not time for more books, instead of so much eternity at her bedside. She would surely have sent more words singing to their high places and have impressed the abundant output of the day with its superficiality by her seriousness. There is no trifling in these poetic things of hers. Trivial might some say who hanker after giantesque composition. Fragile are they only in the sense of size, only in this way are they small.

Those who know the difficulties of writing poetic composition are aware of the task involved in creating such packed brevities. Emily Dickinson knew this power. "H. D." is another woman who understands the beauty of compactness. Superb sense of economy, of terseness the art calls for, excessive pruning and clipping. Singular that these three artists, so gifted in brevity were women. There is little, after all, in existence that warrants lengthy dissertation. Life itself is epigrammatic and brief enough. No volumes needed by way of explanation. The fascinating enigma diverts and perplexes everyone alike. The simple understand it best, or at least they seem to do so. Segregation, aloofness, spiritual imprisonment, which is another name for introspection, the looking out from bars of the caged house, all this discovers something through penetration. Walking with life is most natural, grazing its warm shoulder. There is little room for inquiry if one have the real feeling of life itself. Poetry is that which gleans most by keeping nearest to life. Books and firesides avail but little. Secretaries for the baggage of erudition do not enhance poetic values, they encumber them. Poetry is not declamation, it is not propaganda, it is breathing natural breaths. There is nothing mechanical about poetry excepting the affectation of forms. Poetry is the world's, it is everybody's. You count poetry by its essence, and no amount of studied effect, or bulging erudition will create that which is necessary, that which makes poetry what it is. The one essential is power to sing, and the intelligence to get it down with degrees of mastery or naturalness, which is one and the same thing.

Real singing is unusual as real singers are rare. Adelaide Crapsey shows that she was a real singer, essentially poet, excellent among those of our time. She impresses her uncommon qualities upon you, in the cinquains of hers, with genuinely incisive force. She has so much of definiteness, so much of technical beauty, economy, all very valuable assets for a true poet. She had never been touched with the mania for journalistic profusion. She cared too much for language to ride it. She cared too much for words to want to whip them into slavery. She was outside of them, looking on, as it might be, through crystal, at their freshness. She did not take them for granted. They were new to her and she wanted the proper familiarity. She worked upon a spiritual geometric all her own. She did not run to the dictionary for eccentricities, she did not hunt words out of countenance. They were natural to her. She wanted most their simple beauty, and she succeeded. She had dignity, a rare gift in these times. She raises herself above the many by her fine feeling for the precision. That is her artistry, the word, the thing of beauty and the joy forever with her.

It is to be regretted that Adelaide Crapsey had no more time for the miniature microscopic equations, the little thing seen large, the large thing seen vividly. She might have spent more hours with them and less with her so persistent guest, this second self at her side; ironic presence, when she most would have strode with the brighter companion, her first and natural choice. Her contribution is conspicuous among us for its balance and its intellectualism tempered with fine emotions. She had so much to settle for herself, so much bargaining for the little escapes in which to register herself consistently, so much of consultation for her body's sake, that her mind flew the dark spaces about her bed with consistent feverishness.

Reckoning is not the genius of life. It is the painful, residual element of reflection. One must give, one must pay. It is not inspiring to beg for breath, yet this has come to many a fine artist, many a fine soul whose genius was far more of the ability for living, with so little of the ability for dying. You cannot think along with clarity, with the doom of dark recognition nudging your shoulder every instant. There must be somehow apertures of peace for production. Adelaide Crapsey's chief visitant was doom. She saw the days vanishing, and the inevitable years lengthening over her. No wonder she could write brevities, she whose existence was brevity itself. The very flicker of the lamp was among the last events. What, then, was the fluttering of the moth but a monstrous intimation. If her work was chilled with severity, it was because she herself was covered with the cool branches of decision. Nature was cold with her, hence there is the ring of ice in these little pieces of hers. They are veiled with the grey of many a sunless morning.

"These be Three silent things; The falling snow,—the hour Before the dawn,—the mouth of one Just dead."

Here you have the intensity once more of Adelaide Crapsey. It haunts you like the something on the dark stairway as you pass, just as when, on the roadway in the dead of night, the twig grazing one's cheek would seem like the springing panther at one's throat. Dramatic vividness is certainly her chief distinction. No playfulness here, but a stout reckoning with austere beauty. The wish to record the element at its best that played so fierce a role in her life. She writes her own death hymn, lays her own shroud out, spaces her own epilogue as if to give the engraver, who sets white words on white stone, the clue, stones the years stare on, leaving the sunlight to streak the old pathos there, and then settles herself to the long way of lying, to the sure sleep that glassed her keen eyes, shutting them down too soon on a world that held so much poetry for her.

The titles of her cinquains, such as "November night", "The guarded wound", "The warning", "Fate defied", and the final touch of inevitability in "The Lonely Death", so full of the intensity of last moments, intimate the resolute presence of the grey companion of the covering mists. It must be said hurriedly that Adelaide Crapsey was not all doom. By no means. The longer pieces in her tiny book attest to her feeling for riches, and the lyrical wonders of the hour. Her fervour is the artist's fervour, the longing, coming really to passion, to hold and fix forever the shapes that were loveliest to her. That is the poet's existence, that is the poet's labour, and his last distress. No one wants to give in to a commonplace world when the light that falls on it is lovelier than the place it falls on. If you cannot transpose the object, transport it, however simply, however ornately, then of what use is poetry? It is transport!

Adelaide Crapsey was efficient in her knowledge of what poetry is, as she was certainly proficient as workman. She was lapidary more than painter or sculptor. It was a beautiful cutting away, and a sweeping aside of the rifts and flaws. That is to say, she wanted that. She wanted the white light of the perfect gem, and she could not have been content with just matrix, with here and there embedded chips. She was a washer of gold, and spared no labours for the bright nuggets she might get, and the percentage of her panning was high. But the cloud hung on the mountain she clomb, and her way was dimmed.

"In the cold I will rise, I will bathe In the waters of ice; Myself Will shiver, and will shrive myself Alone in the dawn, and anoint Forehead and feet and hands; I will shutter the windows from light, I will place in their sockets the four Tall candles and set them a-flame In the grey of the dawn; And myself Will lay myself straight in my bed, And draw the sheet under my chin."

There could be no more of resolute finality in this chill epilogue. There is the cold of a thousand years shuddering out of this scene, it is the passing, the last of this delicate and gifted poet, Adelaide Crapsey. If she has written more than her book prints, these must surely be of her best. She took the shape of that which she made so visible, so cold, so beautiful. With her white wings she has skirted the edge of the dusk with an incredible calm. No whimpering here. Too much artistry for that; too much of eye to let heart rule. The gifts of Adelaide Crapsey were high ones, and that she left so little of song is regrettable, even though she left us a legacy of some of the best singing of the day. It is enough to call her poet, for she was among the first of this hour and time. She had no affectations, no fashionable theories and ambitions. She simply wrote excellent verse. That is her beautiful gift to us.



FRANCIS THOMPSON

If ever a meteor fell to earth it was Francis Thompson. If ever a star ascended to that high place in the sky where sit the loftier planets in pleasant company, it was this splendid poet. Stalking through the shadows of the Thames Embankment to find his clear place in the milky way, is hardly the easiest road for so exceptional a celebrity. It is but another instance of the odd tradition perpetuating itself, that some geniuses must creep hand and knee through mire, heart pierced with the bramble of experience, up over the jagged pathways to that still place where skies are clear at last. Thompson is the last among the great ones to have known the dire vicissitude, direst, if legends are true, that can befall a human being. We have the silence of his saviour friends, the Meynells, saying so much more than their few public words, tender but so careful. What they knew, and what the walls of the monastery of Storrington must have heard in that so pained stillness, there, is probably beyond repetition for pathos. De Quincey had taught him much in the knowledge of hardship. Whether it is just similarity of experience or a kind of imitation in nature, is not easy to say. It was hardly the example to repeat. It is singular enough also, that De Quincey's "Ann" should have become so vivid a repetition to Thompson, in just the same terms.

London has no feeling for the peace of poets. They are the little things in the confused maelstrom of human endeavor. Poets are taught with the whip. They must bleed for their divine idea, or so it was then. Sometimes it seems as if a change had come, for so many poets sit in chairs of ease these days. Science produces other kinds of discomfort, and covers the old misery with a new tapestry of contrasts. I doubt if many poets are selling matches these days, living on eleven pence a day. There is still the poet who knows his cheap lodging. There seems enough of them still for high minds to crawl into, and yet there is another face to the misery.

Thompson was seraph from the first. You see the very doom burning out of his boy's eyes in the youthful portrait, and you see the logical end in that desperate and pitiful mask, the drawing of the last period in the Meynell Book. His was certainly the severed head, and his feet were pathetically far away, down on a stony earth. That he should have forfeited the ordinary ways of ease, is as consistent with his appearance, as it was necessary to his nature. That he should find himself on the long march past the stations of the cross, to the very tree itself, for his poetic purpose, if it is in keeping with tradition, is not precisely the most inspiring aspect of human experiences. Human he was not, as we like to think of human, for he was too early in his career marked for martyr. There is the note of cricket-time in his earlier life, and how long this attached to the physical delights of his being cannot be told here. His eyes were lodged too far in heaven to have kept the delights for long, to have comprehended all that clogged his impatiently mercurial feet.

"The abashless inquisition of each star" was the scrutiny that obsessed his ways, the impertinence that he suffered most; for he had the magnitude of soul that hungered for placement, and the plague of two masters was on him. Huntress and "Hound" he had to choose between, beauty and the insatiable Prince; harsh and determined lovers, both of them, too much craving altogether for an artistic nature. The earth had no room for him and he did not want heaven so soon. He was not saint, even though his name followed him even, for recognition.

"Stood bound and helplessly, for Time to shoot his barbed minutes at me, suffered the trampling hoof of every hour," etc., all this confided to some childish innocent in "The child's kiss". Whom else should he tell but a child? Where is the man or woman with understanding but has the "child" lodged somewhere for sympathy, for recognition? The clearest listener he could find, and the least commiserative, happily. "The heart of childhood, so divine for me", is but typical of a being so dragged, and emaciate with the tortures of the body, in earth places where no soul like his could ever be at home. What was Preston, or Ashton-under-Lyne to him, more than Kensall Green is to him now? What is such dust in his sky but some blinding and blowing thing? What is there for singer to do but sing until the throat cracks? Even the larks and the thrushes do that. They end their morning and evening with a song. He was brother to these birds in that loftiness. He sang, and sang, and sang, while flesh fainted from hunger and weakness.

Had not Storrington come to him in the dark places of London, we should have had no "Hound of Heaven", and without that masterpiece what would modern poetry do? He sang to cover up his wounds with climbing music. That was his sense of beauty. He filled his hollowing cheek with finer things than moaning. He might have wept, but they were words instead of drops.

It will be difficult to find loftier song as to essences. We shall have room for criticising stylistic extravagances, archaisms of a not interesting order for us, yet there will be nothing said but the highest in praise of his genius. Excess of praise may be heaped upon him without cessation, and it may end in the few cool yet incisive words that fell from the lips of Meredith, with the violets from another's worshipped hands, "a true poet, one of a small band." Poets of this time will have much to gather from Thompson in point of sincerity. There is terrific mastery of words, which is like Shakespeare in felicity we do not encounter so often it seems to me.

Thompson has scaled the white rainbow of the night, and sits in radiant company among the first planetary strummers of song. His diamond is pure, and the matrix that hid him so long from showing his glinted facets is chipped away of miseries carried down with death. They will soon be forgotten by the multitude as death itself made him forget them. We have his chants and his anthems and plainsongs to remind us of the one essential, of how lofty a singer passed down our highroad. "Dusty with tumbling about amid the stars!" That is what he is for us now, if he rolled in too much clay of earth. Shelley might have turned his own handsome phrase on him, for they both strode the morning of their bright minds like sun the sky, with much of the same solemn yet speedy gait. There are times when they are certainly of the one radiance, lyrical and poetical. Their consuming intellectual interests were vastly apart, as were their paths of spirit.

I think we shall have no more "dread of height". Poetry has passed into scientific discovery. Intellectual passions are the vogue, earth is coming into its own, for there is no more heaven in the mind. We are showing our humanities now, and the soul must wait a little, and remain speechless in some dull corner of the universe. Thompson was the last to believe. We are learning to think now, so poetry has come to calculation. Rhapsody and passion are romantic, and we are not romantic. The last Rhapsodist was Francis Thompson, and in the sense of lyrical fervour, the last great poet was Francis Thompson.



ERNEST DOWSON

It is late to be telling of Dowson, with the eighteen-nineties nearly out of sight, and yet it is Dowson and Lionel Johnson that I know most of, from the last of this period. Poles apart these two poets are, the one so austere and almost collegiate in adherence to convention, the other too warm to let a coldness obsess his singing. There doesn't seem to be anything wonderful about Dowson, and yet you want to be saying a line of his every now and then, of him "that lived, and sang, and had a beating heart," ere he grew old, and he grew old so soon. "Worn out by what was really never life to him," is a prefatorial phrase I recall. There was a genuine music in Dowson, even if it was smothered in lilies and roses and wine of the now old way of saying things. "Come hither child, and rest—Behold the weary west," might have been the thing he was saying to himself, so much is this the essence of his lost cause.

There is a languor and a lack of power to lift a hand toward the light, too much a trusting of the shadow. "I have flung roses, roses riotously with the throng, to put those pale lost lilies out of mind." Always verging on a poetic feeling not just like ourselves in these days, and yet Dowson was a poet. He caressed words until they sang for him the one plaint that he asked of them. That he was obsessed of the beauties and the intimations of Versailles, is seen in everything he did, or at least he imbibed this from Verlaine. He was himself a pale wanderer down soft green allees, he had a twilight mind struggling toward the sun, which was too bright for him, for the moon was his brightest light. Echoes of Verlaine linger through his verse and a strain of Poe is present, poet whom he with his French taste admired so much, two very typical idols for a young man with a sentimental journey to pursue. Lost Adelaides, to keep him steeped in the sorrow that he cherished, for he petted his miseries considerably; or was it that he was most at home when he was unhappy? He would rather have seen the light of day from a not quite clear window, for instead of a clear hill, he might see a vague castle of his fancy somewhere. He hadn't the sweep of a great poet, and yet somehow there was the linnet in him, there was the strain of the lute among the leaves, there was the rustle of a soft dress audible, and the passing of hands he could not ever hold.

He was the poet of the lost treasure. "Studies in Sentiment" is, I think, the title of a small book of prose of his. He might have called his poems "Studies in sentimentality". And yet, for his time, how virile and vigorous he sounds beside "Posies out of Rings", of his friend Theodore Peters, of the renaissance cloak, the cherry coloured velvet cloak embroidered in green leaves and silver veinings, so full of the sky radiance of Dowson himself, this cloak. Cherry sounds red and passionate. But it was a cherry of olden time, with the bloom quite gone, the dust of the years permeating its silken warp. It reposes here in America, the property of an artist of that period.

One likes Dowson because of his sincerity, and a clear beauty which, if not exactly startling, was in its way truly genuine. It was merely too late for Dowson, and it was probably too soon. Swinburne had strummed the skies with every kind of song, and Verlaine had whispered every secret of the senses there was, in the land of illusion and vaguery. Dowson was worshipper of them both, for it was sound first and last that he cared most for, the musical mastery of the one and the sentimentality of the other. He was far nearer Verlaine in type. He had but the one thing to tell of, and that was lost love, and he told it over and over in his book of verse. His Pierrot of the Minute was himself, and his Cynara was the ever vanishing vision of his own insecurity and incapability. He perished for the love of hands. He is so like someone one knows, whom one wants to talk to tenderly, touch in a friendly way, and say as little as possible. He comes to one humanly first, and asks you for your eye to his verse afterward, something of the "Little boy Lost", in his so ineffectual face, weak with sweetness and hidden in shyness, covered with irresponsibility, or lack of power to be responsible.

He was a helpless one, that is certain. He resorted to the old-fashioned methods of the decadents for maintaining the certain requisite melancholy apparently necessary to sing a certain way. In the struggle of that period, he must have seemed like a very clear, though a very sad singer. There were no lilies or orchids in his buttonhole, and no strange jewels on his fingers, for you remember, it was the time of "Monsieur Phocas", and the art of Gustave Moreau. He was plain and sincere, and pathetic, old-fashioned too in that he was bohemian, or at least had acquired bohemianism, for I think no Englishman was ever really bohemian. Dieppe and the docks had gotten him, and took away the sense of mastery over things that a real poet of power must somehow have. He was essentially a giver-in. His neurasthenia was probably the reason for that. It was the age of absinthe and little taverns, for there was Verlaine and the inimitable Cafe d'Harcourt, which, as you saw it just before the war, had the very something that kept the Master at his drinks all day.

Murger, Rimbaud, Verlaine had done the thing which has lasted so singularly until now, for there are still echoes of this in the air, even to the present day. Barmaids are memories, and roseleaves dried and set in urns, for that matter, too. How far away it all seems, and they were the substance of poetry then. Sounds were the important things for Dowson, which is essentially the Swinburne echo. Significant then, that he worshipped "the viol, the violet, and the vine" of Poe. There was little else but singing in his verse however. His love of Horace did less for him than the masters of sound, excepting that the vision comes in the name "Cynara". But it was all struggle for Dowson, a battle with the pale lily. It was for this he clung to cabmen's lounging places. He was looking for places to be out of the play in. He couldn't have survived for long, and yet there is a strain of genuine loveliness, the note of pure beauty in the verse of Dowson. He was poet, and kept to his creed with lover-like tenacity.

He helped close a period that was distinguished all over the world, the period of the sunflower. Apart from its wildest and most spectacular genius, it has produced Lionel Johnson with his religious purity, and Aubrey Beardsley. It was the time of sad and delicate young men. They all died in boyhood really. These were, I think, with Dowson the best it offered. We never read Arthur Symons for his power in verse, he with so much of the rose-tinted afterglow in him, so much of the old feeling for stage doors and roses thrown from the boxes, and the dying scent of lingerie. His essays will be a far finer source of delight for a much longer time, for therein is the best poetry he had to offer.

Dowson was, let us say not mockingly, the boyish whimperer in song. He was ineffectual, too much so, to take up the game of laughter for long. That would have been too strenuous for him, so he had to sit and weep tears of wordy rain. "Il pleut dans mon coeur" was the famous touch of his master, it was the loudest strain in him. That was the lover-strain, and Dowson was the lover dying of love, imaginary love probably, and saw everywhere something to remind him of what he had pathetically lost. If there had been a little savage in him, he would have walked away with what he wanted. He maybe did have a try or two, but they couldn't have endured, for he wasn't loving a particular Adelaide. That was the name he gave to love, for it was woman's lips, and eyes and hands that he cared most for, or at least seemed most to care.

It was in the vision that crossed his ways in the dark and boisterous taverns where love finds strange ways for expression, that the singleness of feeling possessed him. It was among the rougher elements of dock life that his refinements found their level. Dowson sang and sang and sang, until he grew old at thirty-three, "worn out by what was never really life to him". Aged pierrot, gone home to his mother, the Moon, to bask forever in the twilight of his old and vague fancies. There might he strum his heart out in the old way, and the world would never hear, for it has lost the ear for this kind of song. Perhaps in two hundred years, in other "golden treasuries" there may appear the songs of Dowson as among the best of those early and late singers of the nineteenth century. We cannot say now, for it cloys a little with sweets for us at this time, though it was then the time of honey and jasmine, and the scent of far away flowers. Pierrot of the glass, with the hours dripping away in fine, gold rain. That was the genius of poets like Dowson, and pierrot was the master of them all.



HENRY JAMES ON RUPERT BROOKE

Henry James on Rupert Brooke! Here is certainly a very wide interval, separated, artist and subject, by the greatest divergence of power, and one may be even amazed at the contrast involved. He is surely, James, in all his elaborateness, trying to square the rose and compute the lily, algebraical advances upon a most simple thesis. Brooke—a nature so obvious, which had no measure at all for what the sum had done to him, and for all that about him, or for those stellar ecstasies which held him bound with fervour as poet, planetary swimmer, and gifted as well with a fine stroke for the sea, and runner of all the beautiful earth places about the great seas' edge.

For me, there is heaviness and over-elaboration paramount in this preface to the Letters from America, excess of byword, a strained relationship with his subject, but that would of course be Jamesian, and very naturally, too. It is hardly, this preface, the tribute of the wise telling of beautiful and "blinding youth", surely more the treatise of the problemist forging his problem, as the sculptor might; something too much of metal or stone, too ponderous, too severe let one say, for its so gracing and brightening theme, something not springing into bloom, as does the person and personality of the young subject himself. Only upon occasion does he really come upon the young man, actual, forgetful of all but him.

There is no question, if the word of those be true who had relation however slight or intimate with Brooke, that he was an engrossing theme, and for more than one greater than himself, as certainly he was for many much less significant than James. It is distinguished from the young poet's point of view that he was impressed, and that as person to person he really did see him in a convincing manner, as might one artist of great repute find himself uncommonly affected by the young and so living poet with more than a common gift for creation. It seems to me however that James is not over certain as to how poetic all things are in substance, yet all the while treating Brooke coolly and spaciously as an artist should.

I did not know Brooke, and I know nothing of him beyond various photos showing him one way, quite manly and robust, and I feel sure he was so, and in another way as neither youth nor man, but something idyllic, separate and seraph-like, untouched mostly with earthly experience. These pictures do show that he was, unquestionably, a bright gust of England, with an almost audible splendour about even these poor replicas, which make it seem that he did perform the ascribed miracle, that England really had brought forth of her brightest and best, only to lay away her golden fruitage in dust upon the borders of a far and classical sea, with an acute untimeliness. But respectfully let me say, I think much in these hours of the incongruity and pathos of excessive celebration. There shall not be for long, singers enough to sing high songs commensurate with the delights of those numberless ones "who lived, and sang, and had a beating heart", those who have sped into the twilight too soon, having but a brief time to discover if years had bright secrets for them or clear perspective. There shall always lack the requisite word for them who have made many a dull morning splendid with faith, they who have been the human indication immeasurably of the sun's rising, and of the truth that vision is a thing of reason.

Of Brooke and the other dead poets as well, there has, it seems to me, been too much of celebration. But of Brooke and his poetry, which is a far superior product to these really most ordinary "Letters", there is in these poetic pieces too much of what I want to call "University Cleavage", an excess of old school painting, too much usage of the warm image, which, though emotional, is not sensuous enough to express the real poetic sensuousness, to make the line or the word burn passionately, too much of the shades of Swinburne still upon the horizon. Rose and violet of the eighteen ninety hues have for long been dispensed with, as has the pierrot and his moon. We have in this time come to like hardier colourings, which are for us more satisfying, and more poetic. We hardly dare use the hot words of "Anactoria" in our day. To be sure rose is English, for it has been for long a very predominant shade on the young face of England, but in Brooke there is an old age to the fervour, and in spite of the brilliant youth of the poet, there is an old age in the substance and really in the treatment as well. We are wanting a fresher intonation to those images, and expect a new approach, and a newer aspect. It is not to adhere by means of criticism to the prevailing graveyard tendency, nor do we want so much of the easy and cheap journalistic element, as comes so often in the so named "free verse". What is really wanted is an individual consistency, and a brightness of imagery which shall be the poet's own by reason of his own personal attachment, and not simply the variance of the many-in-one poetry of the day.

It is not enough to write passably, it is only enough when there are several, or even one, who will give their or his own peculiar contact with those agencies of the day, the hour, and the moment, who will find or invent a style best suited to themselves. Attempts at excessive individualism will never create true individualistic expression, no affected surprise in personal perversity of image or metaphor will make a real poet, or real poetry. There must be first and last of all, a sure ardour, the poet's very own, which will of itself support obvious, or even slightly detectable, influences. It is not enough to declaim oneself, or propose continually one's group. The single utterance is what is necessary, a real freshness of vocalization which is, so to speak, the singer's own throat. If he be original in his freshness, we shall be able to single him away from the sweeping movements of the hour by his very "specialness" in touch, that pressure of the mind and spirit upon the page, which is his.

We shall translate a poet through his indications and intentions as well as through his arrivals, and we must condemn no one to fame beyond his capacity or deserts. We have never the need of extravagant laud. It is not enough to praise a poet for his personal charm, his beauty of body and of mind and soul, for these are but beautiful things at home in a beautiful house. In the case of Brooke, we have ringing up among hosts of others, James's voice that he was all of this, but I would not wish to think it was the wish of any real poet to be "condemned to sociability", merely because he was an eminently social being, or because he was the exceptionally handsome, among the many less so; or be condemned to overpraise for what is after all but an indication to poetic power. "If I should die", is of course a very lovely sonnet, and it is the true indication of what Brooke might have been, but it is not the reason to be doomed to find all things wonderful in him. For in the state of perfection, if one see always with a lancet eye, we really do accentuate the essence of beauty by a careful and very direct critical sense, which can and should, when honorably exercised, show up delicately, the sense of proportion.

It is as much a part of the artist's equipment to find fault as it is to praise, for he wants by nature the true value with which he may relate himself to the sense of beauty. It seems, perhaps only to me, that in Brooke's poems there is but a vigorous indication to poetic expression, whereas doubtless the man himself was being excessively poetic, hour and moment together, and spent much energy of mind and body poetizing sensation. For me, there is a journalistic quality of phrasing and only very rarely the unusual image. As for the "Letters", they are loose and jotty in form, without distinction either in observation or in form, without real felicity or uniqueness. Art is nothing if it is not the object, or the idea, or experience seen in review, with clarity. In Brooke, I feel the superabundance of joy in the attractiveness of the world, but I do not feel the language of him commensurate or distinguished in the qualities of poetic or literary art. There seems to me to be too much of the blown lock and the wistful glance, too much of the attitudinized poet, lacking, I may even say, in true refinement, often.

A too comfortable poet, and poetry of too much verve without incision, too much "gesturing", which is an easy thing for many talented people, and there is also missing for me the real grip of amazement. You will not find anything in the letters that could not have been done by the cub reporter, save possibly in the more charming of the letters with reference to swimming in the South Seas. Here you feel Brooke at home instantly, and the picturing is natural and easy. But other than this, you will find no phrasing to compare with passages of James's preface, such, for instance, as the "sky-clamour of more dollars", surely a vastly more incisive phrase regarding the frenzies of New York, than all that Brooke essays to tell of it. Brooke is distinctly "not there" too often in these so irregular letters of his. Letters are notably rare in these times anyhow, and so it is with the letters of Brooke. We look for distinction, and it is not to be found, they have but little of the intimacy with their subjects that one expects.

As to his poetry, it seems to be a poetry rapidly approaching state approval, there is in it the flavour of the budding laureate, it seems to me to be poetry already "in orders". Brooke was certainly in danger of becoming a good poet, like the several other poets who perished in the throes of heroism. Like them, he would, had he lived, have had to save himself from the evils of prosperity, poetically speaking. He would have had to overcome his tendency toward what I want to call the old-fashioned "gold and velvet" of his words, a very definite haze hanging over them of the ill effect of the eighteen-ninety school, which produced a little excellent poetry and a lot of very tame production. Poetry is like all art, difficult even in its freest interval. Brooke must rest his claim to early distinction perhaps upon the "If I should die" sonnet alone, he would certainly have had to come up considerably, to have held the place his too numerous personal admirers were wont to thrust upon him. Unless one be the veritable genius, sudden laurels wither on the stem with too much of morning.

This poet had no chance to prove what poetry of his would have endured the long day, and most of all he needed to be removed from too much love of everything. The best art cannot endure such promiscuity, not an art of specific individual worth. In the book which is called "Letters from America", the attraction lies in its preface, despite the so noticeable irrelevancy of style. It seems to me that James might for once have condescended to an equal footing with his theme, for the sake of the devoutness of his intention, and have come to us for the moment, the man talking of the youth. He might then have told us something really intimate of "Rupert", as he so frequently names him, for this would indicate some intimacy surely, unless perchance he was "Rupert" to the innumerables whom he met, and who were sure of his intimacy on the instant's introduction, which would indeed be "condemned to sociability".

This book is in two pieces, preface and content, and we are conscious chiefly of the high style and interest of the preface, first of all, and the discrepancy inherent in the rest of the book accentuating the wide divergence between praiser and praised. It is James with reference to Brooke, it is not Henry James informing of the young and handsome Rupert Brooke. Apollo in the flesh must do some mighty singing. Brooke had not done much of this when they laid him by on the borders of that farther sea. He had more to prove the heritage laid so heavily upon him by the unending host of his admirers and lovers. He needed relief from the popular notion, and we must relieve ourselves from his excessive popularity if we are to enjoy him rightly, by being just with him. A little time, and we should have learned his real distinction. It is too soon for us, and too late for him. We must accept him more for his finer indications then, and less for his achievement in the sense of mastery.



THE DEARTH OF CRITICS

There is just cause for wonder at the noticeable absence of critics in the field of painting, of individuals who are capable of some serious approach to the current tendencies in art. We have witnessed a very general failure to rise above the common or high-class reportorial level in this particular sphere. Why do so many people who write specifically about painting say so little that really relates to it? It is because most of them are journalists or men of letters who have made emotional excursions into this field, which is in most instances foreign to them; well-known literary artists, occasionally, intent upon varying their subject matter.

We read Meier-Graefe, for instance, on the development of modern art, and we find his analogies more or less stimulating, but taken as a whole his work is unsatisfactory from an artist's point of view; not much more than a sort of novel with art for its skeleton, or rather a handbook from which the untutored layman can gather superficial information about group and individual influences, a kind of verbal entertainment that is altogether wanting in true critical values. I have listened to lectures on art by people who were supposed to know about it, merely to see how much this type of critical study could satisfy the really artistic mind somewhat conversant with true relations, and I have found these lectures of but the slightest value, resumes compounded of wearisome and inappropriate detail. There is always an extreme lack of true definition, of true information, there is always too much of the amateur spirit passing for popular knowledge among these individuals who might otherwise do so much to form public taste and appreciation. Thus we find that even the chatty Meier-Graefe stops without going any further than Cezanne. It is possible that after writing two very heavy volumes upon the development of modern art, he has to remain silent on modern art itself, that he really feels he is not qualified to speak upon Cezanne and his successors; or does he assume possibly that there is nothing this side of Cezanne? How many writer people are there who really do understand what has taken place since then?

I have heard these characteristic remarks among the so-called art writers who write the regular notices for the daily journals—"You see I really don't know anything about the subject, but I have to write!" or—"I don't know anything about art, but I am reading up on it as much as possible so that I won't appear too stupid; for they send me out and I have to write something." Their attitude is the same as if their subject were a fire or a murder: but either of the latter would be much more in their line, calling for nothing but a registration of the simplest of facts. Just why these people have to write upon art will never be clear. But because of this altogether trivial relationship to the theme of painting we find it difficult to take seriously at all what we read in our dailies, in every case the barest notation with heavily worded comment, having little or no reference to what is important in the particular pictures themselves. How can anyone take these individuals seriously when they actually have no opinion to offer, and must rely either upon humor or indignation to inspire them?

If we turn to the pundits of criticism we find statements like this of Ruskin on Giotto:—"For all his use of opalescent warm color, Giotto is exactly like Turner, as in his swift expressional power he is like Gainsborough!" Again, speaking of Turner's Fighting Temeraire, he says: "Of all pictures of subjects not visibly involving human pain, this is, I believe, the most pathetic that was ever painted—no ruin was ever so affecting as this gliding of the vessel to her grave." Journalism of the first class certainly, but at the farthest stretch of the imagination how can one possibly think of Gainsborough or Turner in connection with any special quality of Giotto? As for the pathos of an aged ship, that belongs to poetry, as Coleridge has shown; sentiment of this kind has never had any proper place in painting. A far worthier type of appreciation in words is to be found, of course, in Pater's passages on La Gioconda and Botticelli's Birth of Venus. But these belong to a different realm, in which literature rises to a height independent of the pictures themselves by means of the suggestion that is in them, the power of suggestion being a finer alternative for crude and worthless description. We shall always dispute with the writer on art as to exactly what symbol is inherent in the presence of a rose in the hand or a tear upon the cheek, but we cannot quarrel when the matter is treated as sublimely as in the case of a literary artist like Pater. It is in the sphere of professed critical judgment that the literary authorities so often go astray.

Thus between the entertaining type of writer like Meier-Graefe and the daily reporter there is no middle ground. The journalist is frank and says that he doesn't know but that he must write; the other writes books that are well suited for reference purposes, but have scant bearing upon the actual truth in relation to pictures. Are there any critics who attempt seriously to approach the modern theme, who find it worth their while to go into modern esthetics with anything like sincerity or real earnestness of attitude? Only two that I am aware of. There is the intelligent Leo Stein, who seldom appears in print, but who makes an art of conversation on the subject; and there is Willard Huntingdon Wright, who has appeared extensively and certainly with intelligence also, both of these critical writers being very much at variance in theory, but both full of discernment whatever one may think of their individual ideas. We are sure of both as being thoroughly inside the subject, this theme of modern art, for they are somehow painter people. I even suspect them both of having once, like George Moore, painted seriously themselves.

Nevertheless there is a hopeful seriousness of interest developing in what is being done this side the sea, a rediscovery of native art of the sort that is occurring in all countries. The artist is being taught by means of war that there is no longer a conventional center of art, that the time-worn fetish of Paris as a necessity in his development has been dispensed with; and this is fortunate for the artist and for art in general. It is having its pronounced effect upon the creative powers of the individual in all countries, almost obliging him to create his own impulse upon his own soil; it is making the artist see that if he is really to create he must create irrespective of all that exists as convention in the mind.

How will this affect the artist? He will learn first of all to be concerned with himself, and what he puts forth of personality and of personal research will receive its character from his strict adherence to this principle, whether he proceeds by means of prevailing theories or by departure from them. The public will thus have no choice but to rely upon what he produces seriously as coming clearly from himself, from his own desire and labor. He will realize that it is not a trick, not a habit, not a trade—this modernity—and that with fashions it has nothing to do; that it is explicitly a part of our modern urge toward expression quite as much as the art of Corot and Millet were of Barbizon, as the art of Titian, Giorgione and Michelangelo were of Italy; that he and his time bear the strictest relationship to one another and that through this relationship he can best build up his own original power. Unable to depend therefore upon the confessedly untutored lay writer or even the better class essayist to tell him his place, he will establish himself, and his place will be determined in the regime of his day by precisely those qualities which he contributes to it. He will not rely too insistently upon idiosyncrasy; the failure of this we have already seen, in the post-impressionists.

The truth is that painters must sooner or later learn to express themselves in terms of pure language, they must learn that creation is the thing most expected of them, and, if possible, invention as well. Oddity in execution or idea is of the least importance. Artists have a more respectable service to perform than this dilettantist notion of beauty implies. Since the utter annihilation of sentimentality, of legend, of what we call poetry has taken place, a richer substance for expression has come to us by means of which the artist may express a larger, newer variety of matter, more relevant to our special need, our modernity.

The war disintegrated the art habit and in this fact lies the hope of art. Fads have lost what slight interest they possessed, the folly of imitation has been exposed. As a result of this, I like to think that we shall have a finer type of expression, a richer kind of personal quality. Every artist is his own maker, his own liberator; he it is that should be the first to criticise, destroy and reconstruct himself, he should find no mood convenient, no attitude comfortable. What the lay-writer says of him in praise or blame will not matter so much in the future; he will respect first and last only those who have found the time to share his theme, at least in mind, if not in experience, and the discerning public will free itself from the temporary influences of the confessedly untutored critic. The artist will gain its confidence by reason of his own sincerity and intelligence. It is probable, too, that in time criticism in the mode of Ruskin will utterly disappear and the Meier-Graefe type of critic will have found a fitter and true successor, someone who, when he calls himself a critic, will prove a fairly clear title to the distinction and will not have to apologize for himself or for his occupation.



AFTERWORD



THE IMPORTANCE OF BEING "DADA"

We are indebted to Tristan Tzara and his followers for the newest and perhaps the most important doctrinary insistence as applied to art which has appeared in a long time. Dada-ism is the latest phase of modernism in painting as well as in literature, and carries with it all the passion for freedom of expression which Marinetti sponsored so loudly in his futuristic manifestoes. It adds likewise an exhilarating quality of nihilism, imbibed, as is said, directly from the author of Zarathustra. Reading a fragment of the documentary statement of Dada-ism, we find that the charm of the idea exists mainly in the fact that they wish all things levelled in the mind of man to the degree of commonplaceness which is typical of and peculiar to it.

Nothing is greater than anything else, is what the Dada believes, and this is the first sign of hope the artist at least can discover in the meaningless importance which has been invested in the term ART. It shows best of all that art is to betake itself on its own way blandly, despite the wish of its so ardent supporters and suppressors. I am greatly relieved as artist, to find there is at least one tenet I can hold to in my experience as a useful or a useless human being. I have always said for myself, I have no office, no obligations, no other "mission", dread-fullest of all words, than to find out the quality of humor that exists in experience, or life as we think we are entitled to call it. I have always felt the underlying fatality of habit in appreciation, because I have felt, and now actually more than ever in my existence, the fatality of habit indulged in by the artist. The artist has made a kind of subtle crime of his habitual expression, his emotional monotonies, and his intellectual inabilities.

If I announce on this bright morning that I am a "Dada-ist" it is not because I find the slightest need for, or importance in, a doctrine of any sort, it is only for convenience of myself and a few others that I take up the issue of adherence. An expressionist is one who expresses himself at all times in any way that is necessary and peculiar to him. A dada-ist is one who finds no one thing more important than any other one thing, and so I turn from my place in the scheme from expressionist to dada-ist with the easy grace that becomes any self-respecting humorist.

Having fussed with average intelligence as well as with average stupidity over the various dogmatic aspects of human experience such as art, religion, philosophy, ethics, morals, with a kind of obligatory blindness, I am come to the clearest point of my vision, which is nothing more or less than the superbly enlightening discovery that life as we know it is an essentially comic issue and cannot be treated other than with the spirit of comedy in comprehension. It is cause for riotous and healthy laughter, and to laugh at oneself in conjunction with the rest of the world, at one's own tragic vagaries, concerning the things one cannot name or touch or comprehend, is the best anodyne I can conjure in my mind for the irrelevant pains we take to impress ourselves and the world with the importance of anything more than the brilliant excitation of the moment. It is thrilling, therefore, to realize there is a healthy way out of all this dilemma of habit for the artist. One of these ways is to reduce the size of the "A" in art, to meet the size of the rest of the letters in one's speech. Another way is to deliver art from the clutches of its worshippers, and by worshippers I mean the idolaters and the commercialists of art. By the idolaters I mean those whose reverence for art is beyond their knowledge of it. By the commercialists I mean those who prey upon the ignorance of the unsophisticated, with pictures created by the esthetic habit of, or better to say, through the banality of, "artistic" temperament. Art is at present a species of vice in America, and it sorely and conspicuously needs prohibition or interference.

It is, I think, high time that those who have the artistic habit toward art should be apprised of the danger they are in in assuming of course that they hold vital interest in the development of intelligence. It is time therefore to interfere with stupidity in matters of taste and judgment. We learn little or nothing from habit excepting repetitive imitation. I should, for the benefit of you as reader, interpose here a little information from the mind of Francis Picabia, who was until the war conspicuous among the cubists, upon the subject of dada-ism.

"Dada smells of nothing, nothing, nothing. It is like your hopes: nothing. Like your paradise: nothing. Like your idols: nothing. Like your politicians: nothing. Like your heroes: nothing. Like your artists: nothing. Like your religions: nothing."

A litany like this coming from one of the most notable dada-ists of the day, is too edifying for proper expression. It is like a window opened upon a wide cool place where all parts of one's exhausted being may receive the kind of air that is imperative to it. For the present, we may say, a special part of one's being which needs the most and the freshest air is that chamber in the brain where art takes hold and flourishes like a bed of fungus in the dark.

What is the use, then, of knowing anything about art until we know precisely what it is? If it is such an orchidaceous rarity as the world of worshippers would have us believe, then we know it must be the parasitic equivalent of our existence feeding upon the health of other functions and sensibilities in ourselves. The question comes why worship what we are not familiar with? The war has taught us that idolatry is a past virtue and can have no further place with intelligent people living in the present era, which is for us the only era worth consideration. I have a hobby-horse therefore—to ride away with, out into the world of intricate common experience; out into the arena with those who know what the element of life itself is, and that I have become an expression of the one issue in the mind worth the consideration of the artist, namely fluidic change. How can anything to which I am not related, have any bearing upon me as artist? I am only dada-ist because it is the nearest I have come to scientific principle in experience. What yesterday can mean is only what yesterday was, and tomorrow is something I cannot fathom until it occurs. I ride my own hobby-horse away from the dangers of art which is with us a modern vice at present, into the wide expanse of magnanimous diversion from which I may extract all the joyousness I am capable of, from the patterns I encounter.

The same disgust which was manifested and certainly enjoyed by Duse, when she demanded that the stage be cleared of actors in order to save the creative life of the stage, is the same disgust that makes us yearn for wooden dolls to make abstract movements in order that we may release art from its infliction of the big "A", to take away from art its pricelessness and make of it a new and engaging diversion, pastime, even dissipation if you will; for all real expression is a phase of dissipation in itself: To release art from the disease of little theatre-ism, and from the mandibles of the octopus-like worshipper that eats everything, in the line of spurious estheticism within range, disgorging it without intelligence or comprehension upon the consciousness of the not at all stupid public, with a so obviously pernicious effect.

"Dada is a fundamentally religious attitude, analogous to that of the scientist with his eyeglass glued to the microscope." Dada is irritated by those who write "Art, Beauty, Truth", with capital letters, and who make of them entities superior to man. "Dada scoffs at capital letters, atrociously." "Dada ruining the authority of constraints, tends to set free the natural play of our activities." "Dada therefore leads to amoralism and to the most spontaneous and consequently the least logical lyricism. This lyricism is expressed in a thousand ways of life." "Dada scrapes from us the thick layers of filth deposited on us by the last few centuries." "Dada destroys, and stops at that. Let Dada help us to make a complete clearance, then each of us rebuild a modern house with central heating, and everything to the drain, Dadas of 1920."

Remembering always that Dada means hobby-horse, you have at last the invitation to make merry for once in our new and unprecedented experience over the subject of ART with its now reduced front letter. It is the newest and most admirable reclaimer of art in that it offers at last a release for the expression of natural sensibilities. We can ride away to the radiant region of "Joie de Vivre", and find that life and art are one and the same thing, resembling each other so closely in reality, that it is never a question of whether it shall or must be set down on paper or canvas, or given any greater degree of expression than we give to a morning walk or a pleasant bath, or an ordinary rest in the sunlight.

Art is then a matter of how one is to take life now, and not by any means a matter of how the Greeks or the Egyptians or any other race has shown it to be for their own needs and satisfaction. If art was necessary to them, it is unnecessary to us now, therefore it is free to express itself as it will. You will find, therefore, that if you are aware of yourself, you will be your own perfect dada-ist, in that you are for the first time riding your own hobby-horse into infinity of sensation through experience, and that you are one more satisfactory vaudevillian among the multitudes of dancing legs and flying wits. You will learn after all that the bugaboo called LIFE is a matter of the tightrope and that the stars will shine their frisky approval as you glide, if you glide sensibly, with an eye on the fun in the performance. That is what art is to be, must come to in the consciousness of the artist most of all, he is perhaps the greatest offender in matters of judgment and taste; and the next greatest offender is the dreadful go-between or "middleman" esthete who so glibly contributes effete values to our present day conceptions.

We must all learn what art really is, learn to relieve it from the surrounding stupidities and from the passionate and useless admiration of the horde of false idolaters, as well as the money changers in the temple of success. Dada-ism offers the first joyous dogma I have encountered which has been invented for the release and true freedom of art. It is therefore most welcome since it will put out of use all heavy hands and light fingers in the business of art and set them to playing a more honourable and sportsmanlike game. We shall learn through dada-ism that art is a witty and entertaining pastime, and not to be accepted as our ever present and stultifying affliction.

* * * * *

THE END