The Amir expressed a wish to see me, and as I was just able to get on a horse the Consul and I paid an official visit to the Governor in the citadel. We rode in full state with the escort of Lancers, and traversed the town along the main street, entering from the South gate.

I was again much struck by the intense respect shown by the natives towards Major Benn, all rising as we passed and making a profound salaam. We traversed the greater portion of the city by the main street, and then arrived at the gate of the citadel in the north-west part of Sher-i-Nasrya.

The door was so low that we had some difficulty in entering without dismounting, and just as we were squeezing in, as it were, through this low passage, one of the disreputable-looking soldiers on guard fired his gun—in sign of salute—which somewhat startled our horses and set them a-kicking.

In the small court where we dismounted was a crowd of soldiers and servants, and here another salute was fired by the sentry. Through winding, dilapidated passages and broken-down courts we were conveyed to the Amir's room—a very modest chamber, whitewashed, and with humble carpets on the floor. A huge wood fire was burning in the chimney, and the furniture consisted of a table and six chairs, three folding ones and three Vienna cane ones, arranged symmetrically on either side of the table.



The Amir sat on a folding chair on one side of the table, and the Consul, Ghul Khan and myself in a row on the opposite side. We were most cordially received by Hashmat-ul-Mulk, the Amir, who—this being Ramzam or fasting time—showed ample evidence of mis-spent nights. He had all the semblance of a person addicted to opium smoking. His Excellency was unshaven and unwashed, and seemed somewhat dazed, as if still under the effects of opium. His discoloured eyes stared vaguely, now at the Consul, now at Ghul Khan, now at me, and he occasionally muttered some compliment or other at which we all bowed.

Presently, however, his conversation became most interesting, when, having gone through all these tedious preliminary formalities, he began to describe to me the many ruined cities of Sistan. He told me how at one time, centuries and centuries gone by, Sistan was the centre of the world, and that a city existed some twenty miles off, named Zaidan, the length of which was uninterrupted for some eighty or ninety miles.

"The remains of this city," he said, "are still to be seen, and if you do not believe my words you can go and see for yourself. In fact," added the Amir, "you should not leave Sistan without going to inspect the ruins. The city had flat roofs in a continuous line, the houses being built on both sides of a main road. A goat or a sheep could practically have gone along the whole length of the city," went on the Amir, to enforce proof of the continuity of buildings of Zaidan. "But the city had no great breadth. It was long and narrow, the dwellings being along the course of an arm of the Halmund river, which in those days, before its course was shifted by moving sands, flowed there. The ruined city lies partly in Afghan, partly in Sistan territory. In many parts it is covered altogether by sand, but, by digging, houses, and in them jewellery and implements, are to be found all along."

I promised the Amir that I would go and visit Zaidan city the very next day.

When we had once begun talking, the Amir spoke most interestingly, and I was glad to obtain from him very valuable and instructive information. One hears accounts in some quarters of the Persian officials being absolutely pro-Russian and showing incivility to British subjects, but on the contrary the Amir positively went out of his way to show extreme civility. He repeatedly inquired after my health and expressed his fervent wishes that fever should no more attack me.

"What do you think of my beloved city, Sher-i-Nasrya?" he exclaimed. I prudently answered that in my travels all over the world I had never seen a city like it, which was quite true.

"But you look very young to have travelled so much?" queried the Amir.

"It is merely the great pleasure of coming to pay your Excellency a visit that makes me look young!" I replied with my very best, temporarily adopted, Persian manner, at which the Amir made a deep bow and placed his hand upon his heart to show the full appreciation of the compliment.

He, too, like all Persian officials, displayed the keenest interest in the Chinese war of 1900 and the eventual end of China. He spoke bitterly of the recluse Buddhists of Tibet, and I fully endorsed his views. Then again, he told me more of historical interest about his province, and of the medical qualities of the Halmund water—which cures all evils. More elaborate compliments flowed on all sides, and numberless cups of steaming tea were gradually sipped.

Then we took our leave. As a most unusual courtesy, the Consul told me, and one meant as a great honour, the Amir came to escort us and bid us good-bye right up to the door,—the usual custom being that he rises, but does not go beyond the table at which he sits.

Out we went again through the same narrow passages, stooping so as not to knock our heads against the low door-way, and came to our horses. The soldier on guard fired another salute with his gun, and Ghul-Khan, who happened to be near at the time, nearly had his eye put out by it.

As we rode through the gate a number of prisoners—seven or eight—laden with chains round the neck and wrists and all bound together, were being led in. They salaamed us and implored for our protection, but we could do nothing. I could not help feeling very sorry for the poor devils, for the way justice is administered in Sistan, as in most parts of Persia, is not particularly attractive. The tendons of the hands or feet are cut even for small offences, hot irons are thrust into the criminal's limbs, and other such trifling punishments are inflicted if sufficient money is not forthcoming from the accused or their relations to buy them out.

Here is an example of Persian justice. While I was in bed with fever, one day Major and Mrs. Benn went for a ride along the wall of the city, with their usual escort. On reaching the city gate they saw several people come out, and they were startled by a shot being fired close by them, and a dead body was laid flat across the road. The dead man, it appeared, had been himself a murderer and had been kept in chains in the Amir's custody, pending trial. The verdict might have possibly turned in his favour had he been willing to grease the palms of the jailors, in accordance with old Persian custom; but although the man was very well off, he refused to disburse a single shai. He was therefore there and then handed over to the relations of the murdered man so that they should mete out to him what punishment they thought fit.

The man was instantly dragged through the streets of the city, and on arriving outside the city gate they shot him in the back. The body was then left in the road, the Persian crowd which had assembled round looking upon the occurrence as a great joke, and informing Major Benn that the corpse would remain there until some of his relations came to fetch it away. On referring the matter to the Governor the following day, he smilingly exclaimed: "An eye for an eye, a tooth for a tooth!"—a quotation from the Koran that quite cleared his conscience.

This is a very common way of disposing of criminals in Persia by allowing personal revenge to take its course. Although such ways of administering justice may not commend themselves to one, the moral of it as looked upon by Persian eyes is not as bad as it might at first appear. The honest, the well-to-do man, they reason, has nothing whatever to fear from anybody, and if a man chooses to be a criminal, he must take the consequences of it. The more severe the punishment the less crime there will be in the country. Persian law prevents crime.

In a province like Sistan, where the people are not quite up-to-date as in other parts of Persia, naturally, ways which to us may seem very cruel have to be applied by the Amir to impress the people. If fines to the maximum of the prisoner's purse are excepted, the usual way of satisfying the law for almost any offence, the next most common punishment is the bastinado applied on the bare soles of the feet. When an option is left to the prisoner of undergoing the bastinado or paying a fine, he generally selects the sticks, which he feels much less than the anguish of disbursing the smallest sum in cash. Minor crimes only are so punished—it is considered the lightest punishment. Occasionally it is used to obtain confessions. People are seldom known to die under it.

Disfigurement, or deprivation of essential limbs, such as one or more phalanges of fingers, or the ears or nose, is also much in vogue for thieves, house-breakers and highwaymen. For second offences of criminals so branded the whole hand or foot is cut off. Blinding, or rather, atrophizing the eyes by the application of a hot iron in front, but not touching them, such as is common all over Central Asia, is occasionally resorted to in the less civilised parts of Persia, but is not frequent now. I only saw one case of a man who had been so punished, but many are those who have the tendons of arms and legs cut—a favourite punishment which gives the most dreadfully painful appearance to those who have undergone it.

Imprisonment is considered too expensive for the Government, and is generally avoided except in the bigger cities. The prisoners have a very poor time of it, a number of them being chained close together.

To burn people or to bury them alive are severe punishments which are very seldom heard of now-a-days, but which occasionally take place in some remote districts and unknown to his Majesty the Shah, who has ever shown a tender heart and has done all in his power to suppress barbarous ways in his country; but cases or crucifixion and stoning to death have been known to have occurred not many years ago—if not as a direct punishment from officials, yet with their indirect sanction.

Strangling and decapitation are still in use, and I am told—but cannot guarantee its accuracy—that blowing criminals from guns is rarely practised now, although at one time this was a favourite Persian way of disposing of violent criminals.

A Persian official was telling me that, since these terrible punishments have been to a great extent abolished, crimes are more frequent in Persia than they were before. The same man—a very enlightened person, who had travelled in Europe—also remarked to me that had we to-day similar punishments in Europe instead of keeping criminals on the fat of the land—(I am only repeating his words)—we should not have so much crime in the country. "Your laws," he added, "protect criminals; our ways deter men and women from crime. To prevent crime, no matter in how cruel a way it is done, is surely less cruel than to show leniency and kindness to the persons who do commit crimes!"

That was one way of looking at it. Taking things all round, if blood feuds and cases of personal revenge are excepted, there is certainly less crime in Persia than in many European countries.



CHAPTER XXI

The London of the East—A city eighty-six miles long—The village of Bunjar—An ancient tower—Iskil—The Kalantar of Sistan—Collection of ancient jewellery from the buried city—Interesting objects—A romantic life and tragic death—A treacherous Afghan—Strained relations between the Sistan and Afghan Governors—Sand-barchans—Flat roofs and gable roofs—The pillar of Mil-i-Zaidan—A conical ice-house—The imposing fort of Zaidan—A neighbouring modern village.

The Consul, Mrs. Benn and I, started off early one morning on horseback to inspect the ruins of the ancient London of the East, the great city of Zaidan, which in the days of its glory measured no less than eighty-six miles—from Lash Yuwain on the north to Kala-i-Fath on the South—ruins of the city being traceable the whole distance to this day, except in the portion which has been covered by the waters of the Hamun Halmund.

On the way there was little to be seen for the first four miles until we reached the village of Bunjar, the biggest trading village in Sistan and the residence of the Iman Jumeh, the next holiest man to the head priest of Sher-i-Nasrya. This village and neighbourhood supply Sher-i-Nasrya entirely with wood and very largely with food. There are many stunted trees about, all curved southwards by the wind, and much cultivated land, the ground being intersected by numerous natural and artificial water channels.

A very curious ancient tower, split in two, and the portion of another very much corroded at its base, and looking like a big mushroom, are to be seen on the south near this village. We cut across, almost due east, to Iskil, wading through several canals and channels into which our horses dived up to their saddles.

On approaching Iskil from the west one was impressed by the unusual height of some of its buildings, most of which were two-storied and had domed roofs, the domes being of much larger proportions than usual. A quadrangular tower of considerable loftiness stood prominent above the height of all the other buildings. For a Persian village Iskil had quite a clean, fresh appearance, even from a short distance. On getting near we entered the main road—one might more accurately call it a canal—walled in on both sides and filled with water some eight or ten inches deep. Our horses waded through, and having rounded another large pond of dirty green water—such as is always found in the more prosperous villages of Persia—we came to a high wall enclosing a garden and an Andarun near the residence of the Kalantar of Sistan (Kalantar means the "bigger one"), the title taken by the head of the tribe who in by-gone days were the masters of the whole of Sistan.

The Kalantar is a large landowner, and has the contract for all the grazing tax of East Sistan. Among the villages owned by him are Iskil, Bunjar, and Kas-im-abad, the three richest in Sistan. The name of Kalantar is taken by each of the family as he succeeds to the possession of these villages, lands, and rights.

The Kalantar, previous to the one now in possession, was a man of most commanding presence, very tall and very stout—the biggest man in Sistan—and much respected by everybody. He was extremely friendly towards the English. He had planted an entire garden of English flowers and fruit at Iskil, and took the keenest interest in horticulture and agriculture. Above all, however, he was renowned for a magnificent collection of ancient seals, coins, jewellery, implements, beads, and other curiosities, of which he had amassed chests and chests full that had been dug up from the great city of Zaidan and neighbourhood. Some of the cameos were very delicately cut in hard stone, and reminded one of ancient Greek work. Symbolic representations in a circle, probably to suggest eternity, were favourite subjects of these ornamentations, such designs as a serpent biting its own tail, or three fishes biting one another's tails and forming a circle, being of frequent occurrence. So also were series of triangles and simple circles. The gold rings were most beautifully delicate and simple in design, and so were all the other ornaments, showing that the people of Zaidan had a most refined civilisation which is not to be found in Persian art of to-day. Personally, I have certainly never seen modern Persian work which in any way approached in beauty of line and execution to the articles excavated from the great city of Zaidan.

A great profusion of beads of amber, jasper, crystal, turquoise, malachite, agate, had been found in Zaidan and some that we saw were handsomely polished and cut, some were ornamented, others were made of some composition like very hard enamel. All—even the hardest crystal ones—had clean holes drilled through them.

The Kalantar had built himself a fine residence at Iskil, with huge rooms and lofty domes, and here he kept these collections. His generous nature had caused him to build a handsome guest house in front of his dwelling in order to put up and entertain his friends, native or foreign.

It was on the steps of his guest house that the last act of a terrible tragedy took place only a short time before we visited Iskil. About ten years ago, in 1891, a man called Mahommed Hussein Khan, an Afghan refugee, came to live in Bunjar, bringing with him a sigah wife (concubine), her mother and a child. Shortly after his arrival he left his family in Bunjar and went on a pilgrimage to Meshed. No news was received of him for a very long time, and the wife wrote to him—when her money and patience were exhausted—that if he did not return on a certain date or answer her letter she should consider herself divorced from him. He replied that she might consider herself free from the date of receipt of his letter, and requested her to send her mother in charge of his child to Meshed.

During Mahommed Hussein's absence rumour says that Kalantar Mir-Abbas had an intrigue with the lady, and on receipt of her husband's letter from Meshed he forcibly removed her from Bunjar and compelled her to marry him, Mir-Abbas, at Iskil.

Unluckily, the lady was a Suni and Kalantar Mir-Abbas was a Shia, which made it difficult to overcome certain religious obstacles. Such a union would anyhow be greatly resented by relations on both sides. In fact, about a year ago, 1900, the lady's brother, a native of Girisk, near Kandahar, enraged at his sister marrying a man who was not an Afghan, and of a different persuasion, came to Iskil with characteristically treacherous Afghan ways and sought service with the Kalantar, assuring him of the great affection and devotion he entertained towards him. The good-hearted Kalantar immediately gave him employment and treated him most generously.

On the night of September 19th, 1901, the Kalantar had been entertaining some friends in the Durbar building opposite his residence, among whom was the Afghan, who left the room before Mir-Abbas and went to conceal himself in the darkness at the entrance. When the Kalantar was joyfully descending the steps after the pleasant night assembly, the treacherous Afghan attacked him and, placing his rifle to Mir-Abbas' head, shot him dead. The assassin then endeavoured to enter the Andarun to kill his sister, but the lady, having her suspicions, had barricaded herself in, and an alarm being given he had to make his escape across the Afghan frontier only a few miles distant from Iskil.

It was rumoured that the murderer had been sheltered by the Afghan Governor of the Chikansur district, who goes by the grand name of Akhunzada, or "The great man of a high family." The Governor of Sistan, angered at the infamous deed, demanded the extradition of the assassin, but it was refused, with the result that the Afghan official was next accused of screening the murderer. There was much interchange of furious correspondence and threats between the Persian and Afghan Governors, and their relations became so strained that a fight seemed imminent.

The shrewd Afghan then offered to allow five Persian soldiers, accompanied by twenty Afghans, to search his district—an offer which was very prudently declined. Persian and Afghan soldiers were posted in some force on both sides of the river—forming the frontier—and devoted their time to insulting one another; but when I left Sistan in January, 1902, although the relations were still much strained, the affair of the Kalantar, which seemed at one time likely to turn into a national quarrel, was gradually being settled on somewhat less martial lines.

The death of such a good, honest man has been much regretted in Sistan, and great hopes are now built on his son and successor, a young fellow much resembling his father both in personal appearance and kindliness towards his neighbours.

We next came to a second and smaller village four miles further on—after having waded through numberless water-channels, ponds and pools and our horses having performed some feats of balancing on bridges two feet wide or even less. Some of these structures were so shaky that the horses were not inclined to go over them except after considerable urging.

The country between was flat and uninteresting, except that here and there some low mounds had formed where the sand blown by the N.N.W. wind had been arrested by some obstacle, such as a shrub of camel-thorn or tamarisk. Most of these sand-barchans had a striking peculiarity. They were semi-spherical except to the S.S.E., where a section of the sphere was missing, which left a vacuum in the shape of a perfect crescent.

By the numberless waves on the sand surface it seemed evident that the sand had accumulated from the N.N.W. side.

The village was small and miserable, with a few scraggy trees bowing low, like all trees of Sistan, towards the S.S.E., owing to the severe, N.N.W. winds. Here instead of the everlasting domes, flat roofs were again visible—wood being, no doubt, available close at hand. More curious, however, were actual gable roofs, the first I had noticed in Persia in purely native houses. The ventilating apertures were not in the roof itself, as in the domed houses, but in the walls, which were of a much greater height than in the domed habitations. The doors and windows were invariably on the south wall, but to the north at the lower portion of the roof in each house one could observe a triangular, projecting structure, usually in the centre of the upper wall. This was a different type of wind-catcher, but in winter blocked up with sun-dried bricks and mud.

Between this village and Zaidan there was again a good deal of water to be crossed, and in some spots it was so deep that our horses sank into it up to their chests and we had to lie flat, with our legs resting on the animals' backs, to escape a ducking.

To our left—to the north—could be seen in the distance a high tower, which is said to have a spiral staircase inside, and must be of very great height, as even from where we were—eight miles away—it rose very high above the horizon, some 70 feet, as we guessed, and looked very big. This tower stood alone several miles to the North of the principal Zaidan ruins for which we were steering, and I had not therefore time to visit it.

The pillar is locally called Mil-i-Zaidan, and is circular in shape, made of kiln-baked bricks cemented together by clay. On the summit, above a broad band with ornamentations and a much worn inscription can be seen the fragments of two smaller structures, also cylindrical, which may have been the supports of the dome of the minaret. There is said to be another illegible inscription about thirty feet from the ground.

According to Goldsmid, who visited this place in 1872, the tower then stood on a square foundation, and its circumference was 55 feet at the base and only 28 feet at the summit. The lower portion of the tower, as seen through powerful glasses, seemed very much corroded, and it will not be long before it collapses. There are various theories regarding this tower, which now rises directly above the flat desert. It is said by some to be one of a number of isolated watch towers, but this, I think, is incorrect.



According to Major Sykes, who quotes from the Seljuk history: "Every three hundred paces a pillar twice the height of a man was built and two minars between Gurz and Fahraj, one forty gaz high, the other twenty-five, and under each minar a caravanserai and a tank." By the word "under" the historian evidently meant directly underneath the tower—which was the customary way of constructing such buildings. The minars seldom rose from the ground, but were and are generally constructed on the roofs of buildings. A proof that this was the case in this particular instance was that when Goldsmid visited it in 1872, he stated that it "was built on a square foundation."

The caravanserai underneath this tower and the tank are evidently buried by the sand, as is the case with a great portion of the City of Zaidan. That there is underneath the sand a city connecting the southern portion of Zaidan—still partly above ground—with the northern portion of Zaidan, and that this minar rises above buried habitations, there can be little doubt, for all along the several miles of intervening sandy stretch the earth is covered with debris, ruins and fragments of tiles, bricks, &c., &c., showing the remains of a great city.

As we went along, leaving the pillar to the north and steering south-east for the main ruins of Zaidan, we saw close by on the north a very large structure forming the section of a cone—the lower portion buried in sand and the upper portion having collapsed,—which a Sistani who accompanied us said was an ancient ice-house. This theory may be correct, for it is probable that the climate of Sistan may have greatly changed; but it is also possible that the structure may have been a large flour-mill, for to this day mills are built in Persia on similar exterior lines to the ice-houses. Structures of the same kind are also to be observed as far south as Kala-i-Fath, the southern terminus of the great city.

No ice to speak of can be collected nowadays, either in Sistan or within a very large radius of country, and snow is seldom, almost never seen.

Near this mill or ice-house, whichever it was, another high building in ruins was to be observed, but I could not afford the time to deviate from my route and inspect it. It appeared like a watch-tower, and was not dissimilar to two other round towers we had seen before on the south,—very likely they were all outer fire-signalling stations, so common all over Asia.



After a brisk ride of some four hours we arrived at the main portion of the ruins of Zaidan—an imposing fort on a clay hill, which must have formed the citadel. At the foot of the hill was the modern village of Zaidan—about fifty houses, some with flat, others with gabled, roofs, such as we had seen at the previous villages, and a few with domed roofs. There were a few cultivated fields in which wheat was raised.



CHAPTER XXII

An ancient city as big as London—The citadel—Towers—Small rooms—The walls—Immensity of the city—Sand drifts—Why some parts are buried and some are not—An extensive wall—Great length of the city—Evidence that the habitations were continuous—The so-called Rud-i-Nasru—Its position—A double outer wall—A protected road—Interesting structures—An immense graveyard—Tombs—Sand drifts explained—A former gate of the city—The Chil-pir or tomb of forty saints—Interesting objects found—Beautiful inscriptions on marble and slate—Marble columns—Graceful lamps—Exciting digging—A tablet—Heptagonal tower—A ghastly figure.

As we approached the ruins we could not help being impressed by their grandeur. They were certainly the most imposing I had so far come across in Persia. The high walls and towers of the fort could be seen from a great distance, and for the benefit of my readers a photograph is reproduced in this book to show how the citadel of this great city appeared as one drew near it from the west. The photograph was taken half a mile away from the fortress.

We entered the citadel by a short incline on the northern side of the main fort and found ourselves in a huge court, the sides of which were much blocked towards the wall by sand drifts. Contrary to what has been stated by others, the citadel is not inhabited to-day, nor are there any signs of its having been inhabited probably for a great many years. There is nothing whatever to be seen in the centre of this yard, which is covered with accumulated sand far above its original level, and at the sides, too, of the court, where buildings would have very likely been, everything is smothered in sand up to a great height of the wall. In other places the wall has collapsed altogether.



Remains of small rooms high up near the top of the wall can be seen. The inside of the inner fort enclosed by the highest wall is quadrangular, and has ten towers round it, eight of which are still in wonderful preservation considering their age. Those at the angles of the quadrangle had large, somewhat elongated, windows ending in a point cut into them in two tiers, as may be seen in the illustration. Curiously enough, while the windows were six feet in height, the doors were never more than five feet. There were rooms in all the towers, but all were extremely small. The largest averaged eight feet square. The walls of the towers were of mud bricks with layers of kiln-baked bricks, and were three to four feet deep and of very great strength.

As can be seen by the illustration, a fragment of an archway was to be found on the summit of the wall and there were often signs that a covered passage, such as may be found in other northern forts of this great city, must have been in existence when the place was in all its glory.

As one stood on the highest point of the wall and looked around one got a fair idea of the former immensity of the city. It evidently stretched from south-east to north, forming an obtuse angle at the citadel on which I stood. To the south-east of the fortress, where sheltered from the terrific north winds and from the sand drifts, the ruins were in better preservation and less covered with sand, which here indeed made quite a depression, while the northern aspect now displays a continuous mass of fine sand interrupted only by some of the higher buildings projecting above it.

One could distinguish quite plainly where the wall of the city continued for a long distance to the south-east with occasional towers, but this portion of the wall, as seen in the illustration facing page 208, is now in a sad state of decay and fast being covered with sand. The first three hundred yards of it, which are the best preserved, however, will show what a place of great strength Zaidan must have been. The towers appear to have been enormous, as shown by the base of the nearer one in the foreground of the photograph, and also by the second one, a portion of which still remained standing.

The city boundary made a detour to the south-east at the third tower, all the buildings visible being on the east of the wall and none to the west. The modern village of Zaidan should, of course, be excepted.

There seems to have been a great space intervening between this wall and the nearest habitations, but why that was would now be difficult to ascertain except by digging to a considerable depth. It seems hardly likely that a moat with water should have been constructed on the inside of the fortress, although at first sight one might be led to conclude that this was the case.



The city does not seem to have had a great general breadth, and is mostly remarkable for its enormous length, although at several of the most important points it has indeed considerable width. It extended mostly like a long line, and one could still perceive, as far as the eye could see, partially destroyed domed roofs, fragments of walls, and in some cases entire structures still standing and bearing roofs. The ice-house, which we had passed on the way, stood prominent to the north by north-west and also the pillar, the minar of Mil-i-Zaidan.

Major Sykes makes a very quaint statement in the Geographical Journal for February, 1902. He says: "I have seen it stated by previous travellers" (presumably Sir F. Goldsmid and Bellew) "that the ruins of Zaidan extend for fourteen miles, but the fact is that there were villages lining the Rud-i-Nasru throughout its length (a length of 30 miles according to Major Sykes's maps), and these have been mistaken for suburbs of the capital of Sistan."

It seems to me that Major Sykes has only strengthened the contention of previous travellers and that, whether one calls them suburbs or a continuity of habitations, villages, or by any other name, the fact is that continuous miles of buildings can be traced. The Rud-i-Nasru canal, according to Major Sykes's own maps as given in the Geographical Society's Journal, is over 30 miles in length, and if the 30 miles are lined throughout by villages surely that fact further establishes the continuity of the city.

Personally, however, I have my doubts whether Major Sykes is correct in placing the Rud-i-Nasru to the west of the city in Zaidan's days of glory. There are signs of a canal, but to the east of the city. The Hamun, too, I think, no more stretched across from east to west in the northern portion than it does to-day, but rather formed two separate lakes—the eastern one fed by the surplus water of the Halmund; the western filled by the Farah Rud. The space between is liable to be occasionally flooded by the excess of water in these two lakes, but that is all.

All the evidence goes to show that the great city, under different local names, extended continuously northwards as far as Lash Yuwain, passing between the two marshy lakes. In the next chapter I have brought undoubted evidence pointing to that conclusion, and if any one is still sceptical about it, all he has to do is to go there and see for himself. In such a dry climate the ruins, although gradually being covered over with sand, will remain long enough for any one wishing to spend some time there and to make a thorough study of them.

To the east of the Zaidan fort, about 100 yards and 200 yards respectively, are the remains, still fairly well preserved, of a high double wall, castellated and with loop-holes half-way up the wall. These two walls, where free from sand, stand some 40 feet high, but in most portions the sand has accumulated to a height of 15 to 20 feet.

These parallel walls were somewhat puzzling. They were only a few feet apart and protected a road between them which went from north-west to south-east. Each wall was constructed very strongly of two brick walls filled between with beaten earth. The lower portion of the wall was much corroded by the wind and sand, but the upper part where it had not collapsed, was in good preservation. There were rows of holes at the bottom on the east side, where there appeared to have been extensive stables with mangers for horses. The lower portion of the wall was of kiln-baked bricks, and the upper part in horizontal layers of baked bricks every four feet and mud bricks between.

Of the two parallel walls the eastern one was not castellated, but the western or inner had a castellated summit. There was an outer moat or canal.

Only a comparatively small portion of this double wall stood up to its former height—merely a few hundred feet of it—but traces could be seen that it must have extended for a very long distance. It appeared to be tortuous and not in a straight line, its direction being plainly traceable even in the photograph reproduced in the illustration facing page 208. Only one tower of a quadrangular shape could be seen along this wall, and the apertures in the wall were at regular intervals of four feet. The doorway in these walls appeared to have been next to the quadrangular tower, which was very likely constructed in order to guard the gate.

There were small circular unroofed structures between the fort itself and this double wall, but they appeared more like the upper sections of towers than actual habitations. Though much smaller and lower they bore all the architectural characteristics of the towers of the greater fort, and possessed windows, one above the other, similar to those we had found in the larger towers of the main fort. In the illustration the reader can see for himself. That a considerable portion of this structure is buried is shown by the fact that the upper portion of a window is just visible above the sand in the circular building to the left of the observer. These structures had in the interior some elaborately moulded recesses, and ornamented windows in pointed arches. The circular building had three rooms on the floor still above ground and six small recesses. One window was in most excellent preservation.

Further on, beyond the double wall to the south-east, was a most extensive graveyard, a portion of which had been freed from sand by the natives of the modern village of Zaidan. There were hundreds and hundreds of tombs, some in quite good preservation, as can be seen by the two photographs facing pages 212 and 214.

The photograph facing page 212 shows the eastern portion of the graveyard where some of the tombs were altogether free from sand, and in a splendid state of preservation. They were made of kiln-burnt bricks plastered over with mud, the body, it may be remarked, being enclosed in these rectangular brick cases and entirely above ground. They were mostly single tombs, not compound graves, like some which we shall inspect later on (Mount) Kuh-i-Kwajah. Their measurements were about 7 feet by 4 feet by 31/2 feet, and they were extremely simple, except that the upper face was ornamented by a series of superposed rectangles diminishing in size upwards and each of the thickness of one brick, and the last surmounted generally by a prism.



The photograph facing page 214 shows the north-western portion of the graveyard, with the entire eastern aspect of the Zaidan fortress. I took this photograph for the special purpose of proving how high the sand has accumulated over many portions of the graveyard, as well as over a great portion of the city. The particular spot where I took the photograph was somewhat protected from the north, hence the low depression, slightly more free from sand than further back where the sand, as can be seen, was able to settle down to a great height. The upper portions of several graves can be noticed mostly buried in sand, and by the ripples on the sand and the casting of the shadows (the photograph was taken in the afternoon when the sun was west) it can be seen plainly that the sand has accumulated from the north.

Under the immediate lee of the fortress and of the outer walls, similar depressions in the sand were found, and it is owing to these that some portion of the city was still uncovered by sand.

In the photograph facing page 214 it may be noticed that where the lee of the high fortress no longer protects the buildings from the drifting sand, the city gradually disappears, as it were, under fairly high accumulations.

We shall find later, on our journey to the Beluchistan frontier, how these sand accumulations, in their turn, forming themselves into barriers against the sands which came from the north, allowed further southerly portions of the city to escape unburied, which portions can be seen extending in and out of these transverse sand ridges as far south as Kala-i-Fath. North of the Zaidan fortress the sand, finding no high obstacles, has accumulated to a much greater height, only very lofty buildings remaining visible above the surface.

In the photograph facing page 206 this high cushion, as it were, of sand can plainly be seen over the north of the city beyond the tower of the castle; also a portion of the small canal at the foot of the tower, which some will have it was the Rud-i-Nasru.

In the distance towards the south-east, two quadrangular towers could be seen, which the Katkhuda of Zaidan village told us formed part of one of the former gates of the city. These two towers can be seen in the background of the photograph facing page 212.

Some distance beyond the graveyard we came to a section of a tower, heptagonal in form, which had just been dug out to a depth of 4 feet by the natives of the village of Zaidan. The Katkhuda—who could have given points to an Irishman—told us that this was the tomb of the renowned legendary "Forty Saints of Zaidan," and added, that they numbered forty-four! On being asked why it was called the tomb of the forty saints if their number was forty-four, he did not lose his presence of mind, but explained that four had been added afterwards when this sacred spot had already received its legendary name.



For a very long time the Zaidan people had searched for this sacred spot, and they seemed very proud to have discovered it. It is called by them Chil-pir, or the "forty saints." As the tower is not large enough to contain them all, a number of them are said to be buried in the immediate neighbourhood to the south and west of the structure, and the Katkhuda, to prove his words, showed us some three graves, more elaborate than the rest. There were also others that were anxiously searched for, but had not been located yet.

The graves which I was shown were entirely of kiln-burnt bricks, and so was the wall of the tower itself, as can be seen by a portion of it showing in the illustration facing page 218, behind the marble inscription and columns.

Since its discovery the natives had made this into a Ziarat or shrine, and on its western side (towards Mecca) had adorned it with a bundle of sticks, horns, and a number of rags, or pieces of ribbon, white, red or blue. Every Mussulman visiting it leaves an offering of a piece of cloth generally from his coat or turban, if a man, or from the chudder or other feminine wearing apparel if a woman.

The Katkhuda told us that a great many things had been found in digging near here, but the more valuable ones had disappeared, sold to officials or rich people of Sistan. A great many seals, coins, stone weapons, lamps and pottery had been found, the latter often glazed. Innumerable fragments of earthenware were strewn everywhere round about these ruins, some with interesting ornamentations, generally blue on white ground. The "parallel lines" and "heart pattern" were common, while on some fragments of tiles could be seen quotations from the Koran in ancient Arabic. Some pieces of tiles exhibited a very handsome blue glaze, and on some plates the three leaf pattern, almost like a fleur-de-lis, was attempted, in company with the two-leaf and some unidentified flower.

Most interesting of all were the beautiful inscriptions on stone and marble, recently been found in the tomb of the Forty Saints. Some had already been covered again by the sand, but we dug them out afresh and I photographed them. They were in fair preservation. They bore Arabic characters, and were apparently dedicated in most laudatory terms, one to "the Pomp of the country, Sun of righteousness and religion, and the founder of a mosque"; the other commemorated the death of a great Amir. As, however, there appears to be some difficulty in deciphering some of the very ancient characters I will refrain from giving any translation of them for fear of being inaccurate. The photographs given of them facing pages 218, 220, 222, are, however, quite clear enough for any one interested in the matter to decipher them for himself.

These tablets were most artistic and beautifully carved, and one had a most charming ornamentation of two sprays of flowers in each of the two upper corners. The second inscription had much more minute writing on it, and was of a finer design and cut, but was, unfortunately, rather worn. It had evidently been subjected to a long period of friction—apparently by sand. The natives had made a sort of altar with this last inscription and some cylindrical sections of columns carved out of beautiful marble, white or most delicately variegated.

There were also various other large pieces of marble and stone, which had evidently formed part of a very fine and rich building, as well as a very ancient fragment of a red baked earthenware water-pipe. Many of the pieces of marble in the heap contained ornamentations such as successions of the heart pattern, graceful curve scrolls suggesting leaves, and also regular leaf patterns. One stone was absolutely spherical, like a cannon ball, and quite smooth; and some stone implements, such as a conical brown hammer and a pestle, were very interesting.

On the white marble columns stood two charming little oil lamps, of a most graceful shape, in green earthenware, and in digging we were fortunate enough to find a third, which is now in my possession. They can be seen in the illustration (facing page 218), although I fear not at their best, being so small. They were not unlike the old Pompeian lamps in shape, and certainly quite as graceful. The wick used to be lighted at the spout.

Among other fragments was the capital of a pillar, and portions of Koran inscriptions. As we dug excitedly with our hands in the sand we found other inscriptions on slate and on grey-stone, of one of which I took an impression on paper. It seemed much more ancient than the others and had a most beautiful design on it of curves and flowers.

A tablet at the entrance of the tomb of the Forty Saints was not of marble but of slate carved. It bore the following date: [Arabic: 1282] which I believe corresponds to 1282. The heptagonal tower had two entrances, one to the north, the other to the south, but was, unfortunately, getting smothered in sand again.

We became greatly excited on discovering the inscriptions, and pulled up our sleeves and proceeded in due haste to dig again in the sand—a process which, although much dryer, reminded one very forcibly of one's younger days at the seaside. Our efforts were somewhat cooled by a ghastly white marble figure which we dug up, and which had such a sneering expression on its countenance that it set the natives all round shrieking with laughter.



We thought we had better leave off. Moreover, the natives who had accompanied us seemed rather upset at my photographing and digging, and now that I had got what I wanted I did not care to make them feel more uneasy than was necessary. I had exhausted all the photographic plates I had brought out with me, night was coming on fast, and we had twenty miles to ride back. On my last plate I photographed our last find, which is reproduced for the benefit of my readers facing page 218.

This ugly head, with a very elongated and much expanded nose and a vicious mouth full of teeth, had been carved at the end of a piece of marble one and a half feet high. The head, with its oblique eyes, was well polished, but the remainder of the marble beyond the ears, which were just indicated by the artist, was roughly cut and appeared to have been made with the intention of being inserted into a wall, leaving the head to project outside. Its flat forehead, too, would lead to the conclusion that it had been so shaped to act as a support, very likely to some tablet, or moulding of the mosque.

The Katkhuda said that it was a very ancient god, but its age was not easy to ascertain on so short an acquaintance. It certainly seemed very much more ancient than anything else we had found and inspected at Zaidan.



CHAPTER XXIII

A short historical sketch of Zaidan city—How it was pillaged and destroyed—Fortresses and citadels—Taimur Lang—Shah Rukh—Revolutions—The Safavi dynasty—Peshawaran, Pulki, Deshtak—Sir F. Goldsmid's and Bellew's impressions—The extent of the Peshawaran ruins—Arabic inscriptions—A curious ornamentation—Mosques and mihrab—Tomb of Saiyid Ikbal—The Farah Rud and Harut Rud—The "Band" of the Halmund—Canals and channels old and new of the Halmund delta—The Rud-i-Nasru and the Rud-i-Perian—Strange temporary graves—Ancient prosperity of Eastern Persia.

It is not for me to go fully into the history of this great city of Zaidan, for so much of it rests on speculation and confused traditions that I would rather leave this work to some scientist of a more gambling disposition than my own; but now that I have described what I myself saw I will add a few historical details which seem correct, and the opinions of one or two other travellers in that region which add interest to the place as well as strengthen my statements. With the many photographs which I took and which are reproduced in this book, I hope that a fair idea of the place will be conveyed to the reader.

The following short historical notes were furnished to me by the Katkhuda (or head village man) of the present village near the Zaidan ruins. I reproduce them verbatim, without assuming any responsibility for the accuracy of the historical dates, but the information about the great city itself I found to be correct.



When Shah Rukh Shah was ruler of Turkistan, and one Malek Kutuh-ud-din was ruler of Sistan and Kain, Shah Rukh Shah was engaged in settling disturbances in the northern part of his dominions, and Malek Kutuh-ud-din, taking advantage of it, attacked Herat and plundered it. Shah Rukh Shah, hearing of this, collected an army and marched on Sistan. During this march he devastated the country, which was then very fertile and wealthy, and captured and dispersed the inhabitants of the endless city of Zaidan—which extended from Kala-i-Fath, to the south (now in Afghan territory on the present bank of the Halmund), to Lash Yuwain on the north (also in Afghan territory on the bank of the Farah Rud), a distance, according to the Trigonometrical Survey Maps, of 86 miles as the crow flies. This would agree with the account given me by the Amir of the extent of the city.

The city of Zaidan was protected by a large fortress at every six farsakhs (24 miles). Each fortress was said to be strongly garrisoned with troops, and had a high watch tower in the centre similar to that which I saw at a distance on the north-east of Iskil, and which has been described in previous pages.

Another historical version attributes the destruction of Zaidan and adjoining cities to Taimur Lang (Tamerlane) or Taimur the lame (a.h. 736-785), father of Shah Rukh whose barbarous soldiery, as some traditions will have it, were alone responsible for the pillage of Zaidan city and the devastation of all Sistan. The name of Taimur Lang is to this day held in terror by the natives of Sistan.

But whether Zaidan was devastated twice, or whether the two accounts apply to the same disaster, it is not easy to ascertain at so distant a date. There are obvious signs all over Eastern Sistan that the country must have undergone great trouble and changes—probably under the rule of Shah Rukh and his successors (a.h. 853-873), after which revolutions seem to have been rampant for some sixty years, until Shah Ismail Safavi conquered Khorassan and the neighbouring countries, founding a powerful dynasty which reigned up to the year a.h. 1135.

Under the Safavi dynasty Sistan seems to have been vested in the Kayani Maliks, who are believed to be descendants of the royal house of Kai. (I came across a village chief claiming to be the descendant of these Kayani rulers.)

To return to the Zaidan ruins, as seen to-day from the highest point of the citadel wall, the ruined city stretches in a curve from north to south-east. It is to the south-east that the ruins are less covered with sand and in better preservation, the citadel standing about half way between its former north and southern termini. There is every evidence to show that the present extensive ruins of Peshawaran to the north, Pulki, Deshtak (Doshak described by Bellew) and Nad-i-Ali were at one epoch merely a continuation of Zaidan the great city, just as Westminster, South Kensington, Hammersmith, &c., are the continuation of London, and make it to-day the largest conglomeration of houses in the world. It was evidently necessary to subdivide such an enormous place into districts.



Bellew, who visited the ruins in 1872, speaks of Zaidan as "extending as far as the eye can reach to the north-east, and said to be continuous with the ruins of Doshak (Deshtak), about nine miles from the Helmund. These ruins, with those of Pulki, Nadali and Peshawaran, are the most extensive in Sistan, and mark the sites of populous cities, the like of which are not to be found at this present day in all this region between the Indus and the Tigris."

Doshak or Deshtak is situated about fourteen miles south by south-east of Sher-i-Nasrya, on the right bank of the main canal which extended from the Halmund towards the west. It was a large walled town, with towers and a square fort in the centre. Deshtak is said to have been the residence and capital of the first member of the Safavi dynasty in Sistan, which, like all other cities of Sistan, was pillaged and razed to the ground by the terrible Taimur Lang. On its ruins rose the smaller city of some 500 houses which we have mentioned—also called Jalalabad—and which eventually became the seat of Bahram Khan, the last of the Kayani chiefs. The city was built by him for his son Jalaludin, after whom it was named. Jalaludin, however, was expelled from the throne, and from that date the Kayani family ceased to reign in Sistan.

Pulki was also located on this main canal, east of Deshtak, and Peshawaran was situated due north of Zaidan. They consist of an immense extent of ruins. Both Sir F. Goldsmid and Bellew, who travelled in that part testify to the whole country between Jalalabad, Buri-i-Afghan and Peshawaran being covered with ruins.

The ruins at Peshawaran I was not able to visit, they being in Afghan territory—now forbidden to Englishmen—and, being the guest of the British Consul, I did not wish to cause trouble. Sir F. Goldsmid, who visited them during the Perso-Afghan Frontier Mission, describes them as covering a great area and being strongly built of alternate layers of sun-burnt and baked brick. The ruins of a madrassah, with a mosque and a mihrab, were most extensive, and had traces of ornamentations, and an inscription, said to be Kufic. The walls of the citadel were (in 1872) in fairly good repair. "The citadel," Sir F. Goldsmid relates, "was of a circular form, somewhat irregular in shape, with a diameter of from two to three hundred yards. The walls are about fifty feet high, built strongly of baked brick, with a species of arched covered gallery, five feet high and five feet wide, running round the summit of the ramparts."

A very similar arrangement was to be seen on the Zaidan fort, as can be noticed in the photograph which I took and which is reproduced in the full page illustration (facing page 206).

"Two massive round towers guard the gateway approached by a narrow steep ascent. In the centre of the fort on a mound stood a superior house, probably the residence of the Governor. To the south,[6] dense drifts of sand run to the summits of the ramparts."

If these drifts can rise so high on the high wall of the citadel, it is certain that a great many of the smaller buildings must be rather deep under the sand level by now, but that they are there, there can be little doubt, for fragments of tiles, bricks, vases, &c., strew the ground. No doubt the usual critic will wonder how it is that, if the houses are buried, these fragments are not buried also. The wind principally is responsible for their keeping on the surface of the sand. They are constantly shifted and are blown from place to place, until arrested by some obstacle such as a wall, where a great number of these fragments can generally be found collected by the wind.

"The great characteristic of these ruins"—continues Sir F. Goldsmid—"is the number of accurately constructed arches which still remain, and which are seen in almost every house, and the remains of strongly built windmills, with a vertical axis, as is usually the case in Sistan."

This again, as we have seen, is also one of the characteristics of the Zaidan buildings.

The ruins of Peshawaran are subdivided into several groups, such as the Kol Marut, Saliyan, three miles east of the fort, Khushabad, Kalah-i-Mallahun, Nikara-Khanah, &c.

Bellew, who camped at Saliyan, describes this section of the ruins "which cover many square miles of country, with readily distinguishable mosques and colleges (madrassahs), and the Arabic inscriptions traceable on the facades of some of the principal buildings clearly refer their date to the period of the Arab conquest, and further, as is evidenced by the domes and arches forming the roofs of the houses, that then, as now, the country was devoid of timber fit for building purposes. The most remarkable characteristic of these ruins is their vast extent and excellent preservation."

I, too, am of Bellew's opinion about these points. The several inscriptions I found at Zaidan, photographs of which I have given in this book, were, as we have seen, in Arabic; the ornamentations of which I took tracings were Arabic in character.

Bellew reckons the great extent of the Peshawaran section of the ruins as covering an area of about six miles by eight. He states that they were the outgrowths of successive cities rising on the ruins of their predecessors upon the same spot, and, like the other few travellers who have intelligently examined the ruins, came to the conclusion that in point of architecture and age the whole length from Lash Yuwain to the north to Kala-i-Fath to the south, and including Peshawaran, Zaidan and Kali-i-Fath were absolutely identical.

Goldsmid supplies information similar to Bellew's regarding the Peshawaran ruins, and he writes that on his march north to Lash Yuwain he had to go three or four miles to the west on account of the ruins. He speaks of seeing a place of worship with a mihrab, and, curiously enough, on the wall above it he found "the masonic star of five points surrounded by a circle and with a round cup between each of the points and another in the centre." He also saw the tomb of Saiyid Ikbal, also mentioned by another traveller, Christie.

Eight miles west by north-west from the ruins rises a flat-topped plateau-like hill, called the Kuh-i-Kuchah, not dissimilar in shape to the Kuh-i-Kwajah to the south-west of Sher-i-Nasrya. Four villages are found near it. To the east of it is found the Farah Rud, and to its west the Harut Rud,—two rivers losing themselves (when they have any water in them) into the lagoon. The Harut is not always flowing. To the south is the Naizar lagoon forming part of the Hamun-Halmund. (This lagoon was mostly dry when I went through.) It has formed a huge lake at various epochs, but now only the northern portion, skirting the southern edge of the Peshawaran ruins, has any permanent water in it, and is principally fed by the delta of canals and by the overflow of the Halmund, over the Band, a kind of barrage.

Some explanation is necessary to make things clear.

On the present Afghan-Perso boundary, at a place called the "Band-i-Sistan," is the great dam across the Halmund, completely turning the waters of the stream, by means of semi-artificial canals, for the irrigation of Sistan. Hence the fertility of that district. The dam, "the Band," as it is called by the natives, is a barrier slightly over 700 feet long, constructed of upright wooden stakes holding in position horizontal fascines of tamarisk interwoven, strengthened by stones and plastered with mud to form a semi-solid wall. In olden days the Band was so feebly constructed that it was generally carried away every year at the spring floods, but now greater attention is given to its construction and it is kept in fairly good repair, although portions of it usually collapse or are carried away by the force of the current during the floods. The height of the Band is not more than eighteen or twenty feet. Practically the actual river course comes to an end at this Band, and from this point its waters are spread into a delta of canals, large and small, subdivided into hundreds other tortuous channels. The Hussein Ki Canal is one of the most important, and feeds Zaidan, Iskil, Bunjar and Sher-i-Nasrya, Husseinabad, and other places, and is subdivided into minor channels during its course. It flows roughly in a north-west direction.

In 1896, according to Major Sykes (Royal Geographical Society's Journal), a new canal, known as the Rud-i-Perian, was formed, and destroyed Jahanabad, Ibrahimabad and Jalalabad. This canal, he says, is not far from the Rud-i-Nasru, which he seems to think was at one time the main stream and flowed in a natural bed past Zaidan to the west of it, but personally I have my doubts about the accuracy of this statement. I believe that the Rud-i-Nasru was merely a shallow canal that passed to the west of Zaidan, but that the river course of the Halmund itself was always to the east of Zaidan as well as of the other adjoining cities north of Zaidan. The Canal to the east of Nad-i-Ali is no doubt a naturally cut channel, the obvious continuation under natural circumstances of the river course. The same remark might apply to the small channel self-cut to the west of that place. There are other important channels, such as the Madar-Ab, which supplies water to Chiling, Pulki and Sekhuka; the Kimak canal and the Kasimabad. Before the present dam was constructed some eighty years ago, a previous "Band" existed, as we shall see, further up the course of the Halmund to the south, and secured the irrigation of the southern portion of Sistan, which is now absolutely dry and barren. Dried up canal beds of great length are still to be found in southern Sistan.



It would be a great undertaking to describe accurately all these canals and the various positions they have occupied at different epochs, and the task would at best be most thankless and useless, for, with the exception of the larger ones, the minor ones keep constantly changing their course by cutting themselves new beds in the soft soil. Anybody who has visited eastern Sistan, even in a very dry season, as I did, knows too well how the ground is intersected in all directions by myriads of natural water channels, all fed by the Halmund, so that, unless one had months of time at one's disposal, it would hardly be possible to map them all out exactly.

During flood time the water flows over the Band and into its natural channel due north up into the Hamun, where it loses itself.

There is a good deal of verdure, trees, and high reeds near the banks of the river at the Band, with many snakes, while fish is plentiful in the water and myriads of wild fowl are to be seen.

Curious conical temporary graves of mud can occasionally be seen, some six feet high, the body being, it is said, buried standing within these cones previous to proper interment with due ceremony. On the outside, clear imprints made while the mud was still soft of several sized hands—presumably of the deceased's relations or friends—were left on the surface of the cone, the imprints being one above the other in a line.

Among the ruins of Peshawaran, Bellew found traces of several canals, now dry, one of which, however, had been restored by the chief of Hokat and brought a stream of good water up to the Silyan ruins for irrigation purposes.

As for the southern end of the great city at Kala-i-Fath, we have very good accounts from Ferrier, Goldsmid, and Bellew, all testifying to its great extent. Here, too, there is a strong citadel standing on an artificial mound, and seeming to have been repaired some twenty-five or thirty years ago. Bellew says that the ruins extend over several miles of country, and Goldsmid speaks of a circumference of ruins of some two and a half miles at Kala-i-Fath, with a large citadel and fine arched buildings within. He mentions spacious courtyards and the remains of reservoirs, caravanserais, and large buildings in abundance, but no vestige of anything approaching magnificence.

This, however, is the case with everything Persian, whether ancient or modern, especially in regard to architecture, and a great deal of the humbleness of the buildings is, I think, due to the facts that the inhabitants of Persia are nomads by nature; that the shifting sands drive people from their homes; that rivers constantly alter their courses, and that the water supply is a constant source of difficulty in most parts of Iran; moreover the terrible wars and invasions made the natives disinclined to construct themselves very elaborate houses which they might at any moment have to abandon.

These reasons account for the extraordinary number of abandoned villages, towns, fortresses, and whole ruined suburbs of towns all over Persia, a sight which I think cannot be seen on such a large scale in any other country in the world.

At Kala-i-Fath the question of the water may not have been the principal one, but the fear of constant attacks must have deterred the natives from erecting magnificent buildings. Or else how could we account for these enormous fortresses which are found all along to protect the great city?

Goldsmid describes a fine caravanserai at Kala-i-Fath, built of large baked bricks, each brick eleven inches square, and displaying a nicety of design foreign to Sistan. The caravanserai seems to have been domed over a large central courtyard, with wings for rooms and stabling; and an adjoining ice-house of mud bricks. In the graveyard fragments of alabaster and tiles were found.

The wall round the city which Goldsmid describes—six feet at the base tapering to one foot at the summit—is somewhat different in character from that of Zaidan, and is, to my mind, of much later construction, as are many of the buildings.

"Some of the streets," he says, "which all run from east to west, are in excellent preservation and as if they were of recent construction."

It is quite possible, in fact, very probable, that this portion of the great city—which, by the bye, is said to have been the last capital of the Kayani Kings, and was deserted by them when attacked by Nadir Shah—has, owing to its favourable geographical position on the east bank of the Halmund, been inhabited to a certain extent until a much later date. The local accounts, at least, would point to that conclusion.

A dry canal exists, which we shall cross on our way to the Beluchistan frontier; it is fed by the Halmund, north of Kala-i-Fath, and strikes across the plain in a westerly direction.

If all the accounts given by people who have been there are taken into consideration, together with the photographs here given, which seem to me to show that the place was one of unusual grandeur; if the fact is grasped that, whether considered as a single city or a conglomeration of adjoining successive cities, Zaidan was undoubtedly a continuous and uninterrupted row of houses of no less than eighty-six miles; I think that whatever theories may be expounded by the usual scientific speculator at home, the fact must remain that this ancient London of Asia marks a period of astounding prosperity in the history of Eastern Persia.

FOOTNOTES:

[6] I think this must be a mistake; it should be to the north.—A.H.S.L.



CHAPTER XXIV

Departure from Sistan—Dadi—Not one's idea of a pasture—The Kuh-i-Kwajah—Its altitude—The "City of roars of laughter"—Interesting ascent to the summit—A water reservoir—Family graves—Dead-houses—A grave with thirty-eight compartments—The Gandun Piran Ziarat—Scrolls and inscriptions—Priest's house—Modern graves—Skulls and their characteristics—A smaller Ziarat—The Kuk fort—A bird's-eye view of Kala-i-Kakaha city—Strange legends about the city—Why Kala-i-Kakaha is famous.

Owing to the tender care of Major and Mrs. Benn I was, at the beginning of 1902, in a fair condition of strength to undertake the journey of 600 miles on camels across Northern Beluchistan to Quetta. With the help of Major Benn I made up a fresh caravan entirely of running camels, and expected therefore to be able to travel very fast. The camels selected were excellent, and the two Beluch drivers who came with me most faithful, considerate and excellent servants. Sadek also accompanied me.

Everything was made ready to start by January 2nd, but some hitch or other occurred daily, and it was not till January 10th that I was able to take my departure—sorry indeed to say good-bye to my new good friends, Major and Mrs. Benn, to whose charmingly thoughtful care I altogether owed it that I was now able to proceed in good health.

The hour of our departure was fixed for 5 o'clock a.m., but my three cats, suspecting that we were going to move from our comfortable quarters, disappeared during the night, and some hours were wasted by Sadek and all the servants of the Consulate in trying to find them again. I was determined not to start without them. Sadek was furious, the camel men impatient, the guard of Lancers sent by the Consul to accompany me for some distance had been ready on their horses for a long time, and everybody at hand was calling out "Puss, puss, puss!" in the most endearing tones of voice, and searching every possible nook.

After four hours of expressive language in Persian, Hindustani, Beluchi and English, at nine o'clock the cats were eventually discovered. One had hidden under a huge pile of wood, all of which we had to remove to get him out; the second had found a most comfortable sanctum in Mrs. Benn's room, and the third, having ascertained that his companions had been discovered, walked out unconcerned and entered the travelling box of his own accord.

I was sorry to leave Sistan too, with its ancient ruins, its peculiar inhabitants, a mixture of all kinds, its quaint city, so strikingly picturesque especially at sunset, when, owing to the moisture in the air, beautiful warm colours appeared in the sky, and the thousands of camels, and sheep, moving like so many phantoms in clouds of dust, returned to their homes. The sad dingling of their bells sounded musical enough in the distance, and one saw horsemen dashing full gallop towards the city before the gates were closed, every man carrying a gun. Far to the west in the background stood the Kuh-i-Kwajah mountain, so famous in the history of Sistan. All this after the dreary, long Salt Desert journey had seemed heavenly to me, and I was more than sorry to leave the place.

Had I been a Russian instead of an Englishman I would not have continued my journey on the morning of my departure, for on coming out of the Consulate gate the first thing I saw was a dead body being washed and prepared for interment by relatives in the dead-house adjoining the Consulate wall. The Russians believe the sight of a dead body an ill-omen at the beginning of a journey.

Gul Khan, the Consul's assistant, accompanied me as far as the Kuh-i-Kwajah mountain, to inspect which I had to make a detour.

We passed south of Sher-i-Nasrya, and, after wading through numberless water channels and skirting large pools of water, crossed a tiny anonymous village of six domed huts, and then came to a very large one rejoicing in the name of Dadi. My fast camels carrying loads had gone ahead, and we, who had started later on horses, caught them up some sixteen miles onward, where there was a third little village, the inhabitants of which were wild-looking and unkempt. The women and children stampeded at our approach. The houses were flat-topped and were no taller than seven feet, except the house of the head village man which was two-storeyed and had a domed roof.

When the Hamun Halmund extended as far south as Kandak the Kuh-i-Kwajah mountain was an island, but now the whole country around it is dry except some small swamps and pools, on the edges of which thousands of sheep could be seen grazing. It took a very powerful sight indeed to see what the animals were grazing on. One's idea of a pasture—we always picture a pasture for sheep as green—was certainly not fulfilled, and after a minute inspection one saw the poor brutes feeding on tiny stumps of dried grass, yellowish in colour and hardly distinguishable from the sand on which it grew in clusters not more than half an inch high.

Where the Hamun had been its bed was now of a whitish colour from salt deposits.

The Kuh-i-Kwajah (mountain), occasionally also called Kuh-i-Rustam, rising as it does directly from the flat, is most attractive and interesting, more particularly because of its elongated shape and its flat top, which gives it quite a unique appearance. Seen from the east, it stretches for about three miles and a half or even four at its base, is 900 feet high, and about three miles on top of the plateau. The summit, even when the beholder is only half a mile away from it, appears like a flat straight line against the sky-line, a great boulder that stands up higher on the south-west being the only interruption to this uniformity. The black rocky sides of the mountain are very precipitous—in fact, almost perpendicular at the upper portion, but the lower part has accumulations of clay, mud and sand extending in a gentle slope. In fact, roughly speaking, the silhouette of the mountain has the appearance of the section of an inverted soup-plate.



Major Sykes, in the Royal Geographical Society's Journal, describes this mountain as resembling in shape "an apple," but surely if there ever was anything in the world that had no resemblance whatever to "an apple" it was this mountain. It would be curious to know what Major Sykes calls "an apple."

The diagram here appended of the outline of the mountain, and indeed the photograph given by Major Sykes in the Royal Geographical Society's Journal, February, 1902, page 143, will, I think, be sufficient to convince the least observant on this point. Major Sykes is also no less than 500 feet out in his estimate of the height of the hill. The summit is 900 feet above the plain—not 400 feet as stated by him.

The altitude at the base is 2,050 feet, and at the summit 2,950 feet. As we rounded the mountain to the southward to find a place at which we could climb to the top, we saw a very ancient fort perched on the summit of the mountain commanding the ruins of Kala-i-Kakaha, or the "city of roars of laughter,"—a quaint and picturesque city built on the steep slope of the south escarpment of the mountain.



In the centre of this city was a large and high quadrangular wall like a citadel, and it had houses all round it, as can be seen by the bird's-eye view photograph I took of it from the fort above, a view from which high point of vantage will be described at the end of this chapter.

We went along the outer wall of the city on a level with the plain at the hill's base, but we abandoned it as this wall went up the mountain side to the north. Some high columns could be seen, which appeared to have formed part of a high tower. The sides of the hill on which the city was built were very precipitous, but a steep tortuous track existed, leading to the city on the east side, the two gates of the city being situated—one north-east, the other north-west—in the rear of the city, and, as it were, facing the mountain side behind. On the south-west side high accumulations of sand formed an extensive tongue projecting very far out into the plain.

The rocky upper portion of the Kuh-i-Kwajah mountain was black towards the east, but getting yellowish in the southern part, where there were high sand accumulations up to about three-quarters of the height of the mountain, with deep channels cut into them by water.

We came to a narrow gorge which divides the mountain in two, and by which along a very stony path between high vertical rocks the summit of the table mountain could be reached. We left our horses in charge of a lancer and Mahommed Azin, the head village man of Deh-i-Husena—a man who said he was a descendant of the Kayani family, and who professed to know everything about everything,—Gul Khan and I gradually climbed to the higher part of the mountain. I say "gradually" because there was a great deal to interest and puzzle one on the way up.

This path to the summit had been formerly strongly fortified. Shortly after entering the gorge, where we had dismounted, was a strange wall cut in the hard, flint-like rock by a very sharp, pointed instrument. One could still distinctly see the narrow grooves made by it. Then there were curious heads of the same rock with side hollows that looked as if caused by the constant friction or some horizontal wooden or stone implement. I was much puzzled by these and could not come to a definite conclusion of what could have been their use. Even our guide's universal knowledge ran short; he offered no explanation beyond telling me that they had been made by man, which I had long before discovered for myself.

A small reservoir for rain-water was found near this spot, and nearly at the top of the hillock a ditch had been excavated near the easiest point of access, and another ditch could be seen all round. The low land round the mountain has most certainly been inundated at various epochs, forming a shallow, temporary swamp, but not a permanent lake as has been asserted by some, and from what one saw one was tempted to believe that the plain around Kuh-i-Kwajah must have been dryer in the days of its glory than it has been in this century.



On reaching the summit we found ourselves on an undulating plateau covered with graves, but these graves, unlike all others which I had seen in Persia, had not only the characteristic points of the Zaidan ones in which the body was encased in the tomb above the level of the ground, but were in compartments and contained whole families. The first grave we examined was made of huge boulders and was six yards long, four yards wide and had four sections, each occupied by a skeleton and covered over with flat slabs of stone. Each compartment was about 11/2 feet high, 21/2 feet broad, and 6 feet long. Near this family grave was a quarry of good stone from which stones for grinding wheat, hand-mortars, &c., had been cut. At the foot was a reservoir for rain-water.

One was rather surprised on reaching the summit of Kuh-i-Kwajah to find it so undulating, for on approaching the mountain from the plain one was specially impressed by its straight upper outlines against the sky. The summit is actually concave, like a basin, with numerous hillocks all round, and one portion, judging by sediments left, would appear to have contained a lake. In the centre of the plateau are two extensive artificial camps dug into the earth and rock, and having stone sides. On a hillock to the west of one of these ponds stands a tomb with no less than ten graves side by side.

From this point eastwards, however, is the most interesting portion of this curious plateau. Numerous groups of graves are to be seen at every few yards, and two dead-houses, one with a large dome partly collapsed on the north side, the other still in the most perfect state of preservation. The photograph facing page 240 gives a good idea of them. The larger and more important dead-house had a central hall 41/2 yards square, and each side of the square had an outer wing, each with one door and one window above it. Each wing projected three yards from the central hall. To the east in the central hall there was a very greasy stone, that looked as if some oily substance had been deposited on it, possibly something used in preparing the dead. Next to it was a vessel for water.

Outside, all round the walls of this dead-house, and radiating in all directions, were graves, all above ground and as close together as was possible to construct them, while on the hillocks to the south of the dead-houses were hundreds of compartments for the dead, some in perfect condition, others fallen through; some showing evident signs of having been broken through by sacrilegious hands—very likely in search of treasure.



On the top of a hillock higher than the others was a tomb of thirty-eight sections, all occupied. A lot of large stones were heaped on the top of this important spot, and surmounting all and planted firmly in them was a slender upright stone pillar 61/2 feet high. It had no inscription upon it nor any sign of any kind, and had been roughly chipped off into an elongated shape. Near this grave, which was the most extensive of its kind that I had observed on the plateau, was a very peculiar ruined house with four rooms, each four yards square, and each room with two doors, and all the rooms communicating. It was badly damaged. Its shape was most unusual.

We then proceeded to the Ziarat, a pilgrimage place famous all over Persia and south-western Afghanistan. I was fortunate enough to take a good photograph of its exterior (see opposite), which will represent its appearance to the reader better than a description. A high rectangular building plastered all over with mud, a front arch or alcove giving access to a small door, and two domed low stone buildings, one on either side, and another ruined building with a wall around it behind the Ziarat. A few yards to the left of the entrance as one looked at it was a coarse upright stone pillar.

The inside of the Ziarat was more interesting than the outside. It was a very large whitewashed single room, with high vaulted ceiling, and in the centre rose from the floor to a height of three feet a gigantic tomb, six yards in length, with a gabled top. It measured one yard and a half across at the head, and one yard at its foot, and had two stone pillars some five feet high standing one at each extremity. To these two end pillars was tied a rope, from which hung numberless rags, strips of cloth and hair. Behind the head of the tomb along the wall stretched a platform four and a half feet wide, on which rested two brass candlesticks of primitive shape, a much-used kalyan, and a great number of rags of all sizes, ages, and degrees of dirt.

The scrolls and inscriptions on the wall were very quaint, primitive representations of animals in couples, male and female, being the most indulged in by the pilgrims. Goats and dogs seemed favourite subjects for portrayal.



A lock of human hair and another of goat's hair hung on the wall to the right of the entrance, and on two sticks laid across, another mass of rags, white, blue, yellow and red. Hundreds more were strewn upon the ground, and the cross bars of the four windows of the Ziarat were also choke-full of these cloth offerings. Among other curious things noticeable on the altar platform were a number of stones scooped into water-vessels.

This Ziarat goes by the name of Gandun Piran, and is said to be some centuries old. In the spring equinox pilgrimages are made to this Ziarat from the neighbouring city and villages, when offerings of wheat are contributed that the donor may be at peace with the gods and expect plentiful crops. These pilgrimages take very much the form of our "day's outing on a Bank Holiday," and sports of various kinds are indulged in by the horsemen. It is the custom of devout people when visiting these Ziarats to place a stone on the tomb, a white one, if obtainable, and we shall find this curious custom extending all over Beluchistan and, I believe, into a great portion of Afghanistan.

Directly in front of the Ziarat was the priests' house, with massive, broad stone walls and nine rooms. The ceilings, fallen through in most rooms, were not semi-spherical as usual but semi-cylindrical, as could still be seen very plainly in the better-preserved one of the central room. This house had a separate building behind for stables and an outer oven for baking bread. The dwelling was secluded by a wall.

The top of Kuh-i-Kwajah is even now a favourite spot for people to be laid to their eternal rest, and near this Ziarat were to be found a great many graves which were quite modern. These modern tombs, more elaborate than the old ones, rose to about five feet above the ground, had a mud and stone perforated balustrade above them all round, and three steps by which the upper part could be reached. They seldom, however, had more than three bodies in each tomb.

We found on the ground a very curious large hollowed stone like a big mortar, which seemed very ancient. Then further were more old graves in rows of five, six, eight, and more. When one peeped into the broken ones, the temptation to take home some of the bleached skulls to add to the collection of one's national museum, and to let scientists speculate on their exact age, was great. But I have a horror of desecrating graves. I took one out—a most beautifully preserved specimen—meaning to overcome my scruples, but after going some distance with it wrapped up in my handkerchief I was seized with remorse, and I had to go and lay it back again in the same spot where it had for centuries lain undisturbed.

I examined several skulls that were in good condition, and the following were their principal characteristics. They possessed abnormally broad cheek-bones, and the forehead was very slanting backwards and was extremely narrow across the temples and broad at its highest portion. The back portion of the skull, in which the animal qualities of the brain are said by phrenologists to reside, was also abnormally developed, when compared to European skulls. The top section (above an imaginary plane intersecting it horizontally above the ear) was well formed, except that in the back part there was a strange deep depression on the right side of the skull, and an abnormal development on the left side. This peculiarity was common to a great many skulls, and was their most marked characteristic. Evidently the brains of the people who owned them must have constantly been working on a particular line which caused this development more than that of other portions of the skull.



The upper jaw was rather contracted and mean as compared to the remaining characteristics of the skull, slanting very far forwards where it ended into quite a small curve in which the front teeth were set. The teeth themselves were extremely powerful and healthy. The bumps behind the ear channels were well marked.

The whole skull, however, as seen from above, was more fully developed on its right side than on the left; also the same abnormal development on the right side could be noticed under the skull at the sides, where it joins the spinal column. In a general way these skulls reminded one of the formation of the skulls of the present Beluch.

Another smaller Ziarat partly ruined was to be found south of the one we had inspected, the tomb itself being of less gigantic proportions, and now almost entirely buried in sand. The two end pillars, however, remained standing upright, the northern one being, nevertheless, broken in half. The door of this Ziarat was to the south of the building, and had a window above it. The walls had a stone foundation, some 2 feet high, above which the remainder of the wall was entirely of mud, with a perforated window to the west. The tomb itself was 8 feet long by 4 feet wide. A small square receptacle was cut in the northern wall.

We had now come to the Kuk fort above the city of Kala-i-Kakaha on the south of the mountain. With the exception of a large round tower, 40 feet in diameter at the base, there remained very little to be seen of this strong-hold. Sections of other minor towers and a wall existed, but all was a confused mass of debris, sand and mud.

From this point a splendid view was obtained of the city of Kala-i-Kakaha just below, of which a photograph from this bird's eye aspect will be found facing p. 246 of this volume. There was an extensive courtyard in the centre enclosed by a high wall, and having a tower in the centre of each of the two sides of the quadrangle. A belt of buildings was enclosed between this high wall and a second wall, which had two towers, one at each angle looking north towards the cliff of the mountain from which we observed. Outside this wall two rows of what, from our high point of vantage, appeared to be graves could be seen, while to the east were other buildings and cliff dwellings extending almost to the bottom of the hill, where a tower marked the limit of the city.

From this point a tortuous track could be seen along the gorge winding its way to the city gate, the only opening in the high third wall, most irregularly built along the precipice of the ravine. At the foot of the mountain this wall turned a sharp corner, and describing roughly a semicircle protected the city also to the west.

At the most north-westerly point there seemed to be the principal gate of the city, with a massive high tower and with a road encased between two high walls leading to it. The semicircle formed by the mountain behind, which was of a most precipitous nature, was enclosed at its mouth by a fourth outer wall, with an inner ditch, making the fortress of Kala-i-Kakaha practically impregnable.

The legend about Kala-i-Kakaha city furnished me by the Sar-tip, through Gul Khan, was very interesting.

In ancient days there was in that city a deep well, the abode of certain godly virgins, to whom people went from far and near for blessings. Visitors used to stand listening near the well, and if their prayers were accepted the virgins laughed heartily, whereby the city gained the name of Kaka-ha (roar of laughter). Silence on the part of the sanctimonious maidens was a sign that the prayers were not granted.

The Sistan historical authorities seem to think this origin of the name plausible. There were, however, other amusing, if less reliable legends, such as the one our friend Mahommed Azin gave me, which is too quaint to be omitted.

"In the time of Alexander the Great," he told us, "Aristotles the famous had produced an animal which he had placed in a fort" (which fort Mahommed Azin seemed rather vague about). "Whoever gazed upon the animal was seized with such convulsions of laughter that he could not stop until he died.

"When Alexander was 'in the West' (i.e. maghreb zemin)" continued Mahommed Azin, "he had seen this wonderful 'animal of laughter' produced by Aristotles, and some seventy or eighty thousand soldiers had actually died of laughter which they could not repress on seeing it. Plato only, who was a wise man, devised a ruse to overcome the terrible effects of looking at the animal. He brought with him a looking-glass which he placed in front of the brute, and, sure enough, the demon, which had caused the hilarious death of many others, in its turn was seized by hysterical laughing at itself, and of course could not stop and died too."

Mahommed Azin was somewhat uncertain whether the animal itself had resided in the fortress of the Kuh-i-Kwajah mountain, or whether the owner of the animal had visited the place, or whether the place had been named merely in honour of the legend of the "animal of laughter." All I can say is that when Mahommed, with a grave face, had finished his inimitable story, Gul Khan and I were also seized with such uncontrollable fits of hilarity that, notwithstanding our mournful surroundings of graves and dead-houses, we, too, very nearly went to swell the number of victims of Mahommed Azin's "animal of laughter," although without the pleasure of having made its personal acquaintance.

Mahommed Azin positively finished us up when he gravely added that it was most dangerous to recount the legend he had told us for he had known people die of laughter by merely listening to it. There was some truth in that. We nearly did, not only at the story but at the story-teller himself!

Kala-i-Kakaha is a famous spot in Persian history, for it is said that the great Persian hero Rustam's first exploit was to capture this city and slay its king Kuk, after whom the fort standing above Kakaha is named. In more modern days Kakaha, which, from ancient times, had been a place of shelter for retreating princes hard driven by the enemy, has become noteworthy for its seven years' resistance to the attacks of Nadir's troops, when the Kayani King Malik-Fath, having abandoned his capital, Kala-i-Fath had taken refuge in the impregnable city of Kala-i-Kakaha.



CHAPTER XXV

Villages between Sher-i-Nasrya and Kuh-i-Kwajah—The last of the Kayani—Husena Baba—Thousands of sheep—The Patang Kuh—Protecting black walls—A marsh—Sand dunes—Warmal—Quaint terraces—How roofs are built—A spacious residence built for nine shillings—Facial characteristics of natives—Bread making—Semi-spherical sand mounts—Natural protections against the northerly winds.

We were benighted on the mountain and did not reach the village of Deh-i-Husena till nearly nine o'clock, our friend and guide having lost his way in the dark and having taken us round the country for a good many more miles than was necessary. It is true the night was rather black and it was not easy to see where the low mud-houses of his village were.

The distance in a direct line from Deh-i-Husena to the foot of the Kuh-i-Kwajah mountain was 4 miles, and the village of Deh-i-Husena was about 15 miles from Sher-i-Nasrya, the village of Dadi we had passed being 9 miles off, and Sanchuli 143/4 miles from the city and only a quarter of a mile from Deh-i-Husena. To the south of the latter village was Deh-i-Ali-Akabar.

We spent the night at Deh-i-Husena, Mahommed Azin, the head village man and guide, being so entertaining in his conversation that he kept us up till all hours of the morning. He professed to be one of the only two surviving members of the Kayani family which formerly reigned over Sistan, his cousin being the other. According to his words—which, however, could not always claim to be models of accuracy—his family had a good deal of power in Sistan up to about forty years ago (1860). They were now very poor.

Mahommed Azin had well-cut features and bore himself like a man of superior birth, but he was very bitter in his speech against fate and things in general. It was, nevertheless, wonderful how a man, living in a small village secluded from everybody and everywhere, had heard of flying machines, of submarine boats, of balloons that ferenghis made. His ideas of them were rather amusing, but he was very intelligent and quick at grasping how they worked when I explained to him. Surgery interested him intensely, and after that politics. The Ruski and Inglis he was sure would have a great deal of trouble over Sistan. He could not quite make up his mind as to which was the bigger nation. When he heard Ruski's accounts of themselves he certainly thought the Ruski were the greater people, but when he listened to the Inglis and what they could do he really believed they must be stronger.

"Who do you think is the most powerful?" he inquired of me.

"Of course, the Inglis, without doubt."

"Then do you think that your king will grant me a pension, so that I can live in luxury and without working to the end of my days?"

"The king does not usually grant pensions to lazy people. Pensions are granted to people who have done work for the country."

"Well then, you see," exclaimed Mahommed Azin, in thorough unreasonable Persian fashion, "you say your king is greater than the Ruski king, and he would not grant me a pension, I the last of the Kayanis!" He was sure the Ruski potentate would at once if he knew!

I left Husena at 9.30 a.m. on January 11th, striking south for Warmal. There were a good many wretched villages in succession half a mile or so apart from one another, such as Dubna, Hasan-Jafa, Luftulla and Husena Baba. The ground was covered with white salt which resembled snow.

Husena Baba was quite a large and important village. The inhabitants came out in great force to greet us. Although wood was extremely scarce at this village, nearly all the houses had flat roofs supported on rough rafters. Matting on a layer of reeds prevented the upper coating of mud from falling through. I came across several horses laden with bundles of long reeds which they dragged behind them, and which they had carried, probably from the Naizar, where they were plentiful.

We had altered our course from south to east, and here I parted with useful Gul Khan and the escort, who had to return to the Consulate. I mounted my riding camel and started off, this time south-east, on my way to Warmal.