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CHAPTER XII
The author is sent into Tigre. Is in danger of being poisoned by the breath of a serpent. Is stung by a serpent. Is almost killed by eating anchoy. The people conspire against the missionaries, and distress them.
My superiors intended to send me into the farthest parts of the empire, but the Emperor over-ruled that design, and remanded me to Tigre, where I had resided before. I passed in my journey by Ganete Ilhos, a palace newly built, and made agreeable by beautiful gardens, and had the honour of paying my respects to the Emperor, who had retired thither, and receiving from him a large present for the finishing of a hospital, which had been begun in the kingdom of Tigre. After having returned him thanks, I continued my way, and in crossing a desert two days' journey over, was in great danger of my life, for, as I lay on the ground, I perceived myself seized with a pain which forced me to rise, and saw about four yards from me one of those serpents that dart their poison at a distance; although I rose before he came very near me, I yet felt the effects of his poisonous breath, and, if I had lain a little longer, had certainly died; I had recourse to bezoar, a sovereign remedy against these poisons, which I always carried about me. These serpents are not long, but have a body short and thick, and their bellies speckled with brown, black, and yellow; they have a wide mouth, with which they draw in a great quantity of air, and, having retained it some time, eject it with such force that they kill at four yards' distance. I only escaped by being somewhat farther from him. This danger, however, was not much to be regarded in comparison of another which my negligence brought me into. As I was picking up a skin that lay upon the ground, I was stung by a serpent that left his sting in my finger; I at least picked an extraneous substance about the bigness of a hair out of the wound, which I imagined was the sting. This slight wound I took little notice of, till my arm grew inflamed all over; in a short time the poison infected my blood, and I felt the most terrible convulsions, which were interpreted as certain signs that my death was near and inevitable. I received now no benefit from bezoar, the horn of the unicorn, or any of the usual antidotes, but found myself obliged to make use of an extraordinary remedy, which I submitted to with extreme reluctance. This submission and obedience brought the blessing of Heaven upon me; nevertheless, I continued indisposed a long time, and had many symptoms which made me fear that all the danger was not yet over. I then took cloves of garlic, though with a great aversion, both from the taste and smell. I was in this condition a whole month, always in pain, and taking medicines the most nauseous in the world. At length youth and a happy constitution surmounted the malignity, and I recovered my former health.
I continued two years at my residence in Tigre, entirely taken up with the duties of the mission—preaching, confessing, baptising—and enjoyed a longer quiet and repose than I had ever done since I left Portugal. During this time one of our fathers, being always sick and of a constitution which the air of Abyssinia was very hurtful to, obtained a permission from our superiors to return to the Indies; I was willing to accompany him through part of his way, and went with him over a desert, at no great distance from my residence, where I found many trees loaded with a kind of fruit, called by the natives anchoy, about the bigness of an apricot, and very yellow, which is much eaten without any ill effect. I therefore made no scruple of gathering and eating it, without knowing that the inhabitants always peeled it, the rind being a violent purgative; so that, eating the fruit and skin together, I fell into such a disorder as almost brought me to my end. The ordinary dose is six of these rinds, and I had devoured twenty.
I removed from thence to Debaroa, fifty-four miles nearer the sea, and crossed in my way the desert of the province of Saraoe. The country is fruitful, pleasant, and populous; there are greater numbers of Moors in these parts than in any other province of Abyssinia, and the Abyssins of this country are not much better than the Moors.
I was at Debaroa when the prosecution was first set on foot against the Catholics. Sultan Segued, who had been so great a favourer of us, was grown old, and his spirit and authority decreased with his strength. His son, who was arrived at manhood, being weary of waiting so long for the crown he was to inherit, took occasion to blame his father's conduct, and found some reason for censuring all his actions; he even proceeded so far as to give orders sometimes contrary to the Emperor's. He had embraced the Catholic religion, rather through complaisance than conviction or inclination; and many of the Abyssins who had done the same, waited only for an opportunity of making public profession of the ancient erroneous opinions, and of re-uniting themselves to the Church of Alexandria. So artfully can this people dissemble their sentiments that we had not been able hitherto to distinguish our real from our pretended favourers; but as soon as this Prince began to give evident tokens of his hatred, even in the lifetime of the Emperor, we saw all the courtiers and governors who had treated us with such a show of friendship declare against us, and persecute us as disturbers of the public tranquillity, who had come into AEthiopia with no other intention than to abolish the ancient laws and customs of the country, to sow divisions between father and son, and preach up a revolution.
After having borne all sorts of affronts and ill-treatments, we retired to our house at Fremona, in the midst of our countrymen, who had been settling round about us a long time, imagining we should be more secure there, and that, at least during the life of the Emperor, they would not come to extremities, or proceed to open force. I laid some stress upon the kindness which the viceroy of Tigre had shown to us, and in particular to me; but was soon convinced that those hopes had no real foundation, for he was one of the most violent of our persecutors. He seized upon all our lands, and, advancing with his troops to Fremona, blocked up the town. The army had not been stationed there long before they committed all sorts of disorders; so that one day a Portuguese, provoked beyond his temper at the insolence of some of them, went out with his four sons, and, wounding several of them, forced the rest back to their camp.
We thought we had good reason to apprehend an attack; their troops were increasing, our town was surrounded, and on the point of being forced. Our Portuguese therefore thought that, without staying till the last extremities, they might lawfully repel one violence by another, and sallying out to the number of fifty, wounded about three score of the Abyssins, and had put them to the sword but that they feared it might bring too great an odium upon our cause. The Portuguese were some of them wounded, but happily none died on either side.
Though the times were by no means favourable to us, every one blamed the conduct of the viceroy; and those who did not commend our action made the necessity we were reduced to of self-defence an excuse for it. The viceroy's principal design was to get my person into his possession, imagining that if I was once in his power, all the Portuguese would pay him a blind obedience. Having been unsuccessful in his attempt by open force, he made use of the arts of negotiation, but with an event not more to his satisfaction. This viceroy being recalled, a son-in-law of the Emperor's succeeded, who treated us even worse than his predecessor had done.
When he entered upon his command, he loaded us with kindnesses, giving us so many assurances of his protection that, while the Emperor lived, we thought him one of our friends; but no sooner was our protector dead than this man pulled off his mask, and, quitting all shame, let us see that neither the fear of God nor any other consideration was capable of restraining him when we were to be distressed. The persecution then becoming general, there was no longer any place of security for us in Abyssinia, where we were looked upon by all as the authors of all the civil commotions, and many councils were held to determine in what manner they should dispose of us. Several were of opinion that the best way would be to kill us all at once, and affirmed that no other means were left of re-establishing order and tranquillity in the kingdom.
Others, more prudent, were not for putting us to death with so little consideration, but advised that we should be banished to one of the isles of the Lake of Dambia, an affliction more severe than death itself. These alleged in vindication of their opinions that it was reasonable to expect, if they put us to death, that the viceroy of the Indies would come with fire and sword to demand satisfaction. This argument made so great an impression upon some of them that they thought no better measures could be taken than to send us back again to the Indies. This proposal, however, was not without its difficulties, for they suspected that when we should arrive at the Portuguese territories, we would levy an army, return back to Abyssinia, and under pretence of establishing the Catholic religion revenge all the injuries we had suffered. While they were thus deliberating upon our fate, we were imploring the succour of the Almighty with fervent and humble supplications, entreating him in the midst of our sighs and tears that he would not suffer his own cause to miscarry, and that, however it might please him to dispose of our lives—which, we prayed, he would assist us to lay down with patience and resignation worthy of the faith for which we were persecuted—he would not permit our enemies to triumph over the truth.
Thus we passed our days and nights in prayers, in affliction, and tears, continually crowded with widows and orphans that subsisted upon our charity and came to us for bread when we had not any for ourselves.
While we were in this distress we received an account that the viceroy of the Indies had fitted out a powerful fleet against the King of Mombaza, who, having thrown off the authority of the Portuguese, had killed the governor of the fortress, and had since committed many acts of cruelty. The same fleet, as we were informed, after the King of Mombaza was reduced, was to burn and ruin Zeila, in revenge of the death of two Portuguese Jesuits who were killed by the King in the year 1604. As Zeila was not far from the frontiers of Abyssinia, they imagined that they already saw the Portuguese invading their country.
The viceroy of Tigre had inquired of me a few days before how many men one India ship carried, and being told that the complement of some was a thousand men, he compared that answer with the report then spread over all the country, that there were eighteen Portuguese vessels on the coast of Adel, and concluded that they were manned by an army of eighteen thousand men; then considering what had been achieved by four hundred, under the command of Don Christopher de Gama, he thought Abyssinia already ravaged, or subjected to the King of Portugal. Many declared themselves of his opinion, and the court took its measures with respect to us from these uncertain and ungrounded rumours. Some were so infatuated with their apprehensions that they undertook to describe the camp of the Portuguese, and affirmed that they had heard the report of their cannons.
All this contributed to exasperate the inhabitants, and reduced us often to the point of being massacred. At length they came to a resolution of giving us up to the Turks, assuring them that we were masters of a vast treasure, in hope that after they had inflicted all kinds of tortures on us, to make us confess where we had hid our gold, or what we had done with it, they would at length kill us in rage for the disappointment. Nor was this their only view, for they believed that the Turks would, by killing us, kindle such an irreconcilable hatred between themselves and our nation as would make it necessary for them to keep us out of the Red Sea, of which they are entirely masters: so that their determination was as politic as cruel. Some pretend that the Turks were engaged to put us to death as soon as we were in their power.
CHAPTER XIII
The author relieves the patriarch and missionaries, and supports them. He escapes several snares laid for him by the viceroy of Tigre. They put themselves under the protection of the Prince of Bar.
Having concluded this negotiation, they drove us out of our houses, and robbed us of everything that was worth carrying away; and, not content with that, informed some banditti that were then in those parts of the road we were to travel through, so that the patriarch and some missionaries were attacked in a desert by these rovers, with their captain at their head, who pillaged his library, his ornaments, and what little baggage the missionaries had left, and might have gone away without resistance or interruption had they satisfied themselves with only robbing; but when they began to fall upon the missionaries and their companions, our countrymen, finding that their lives could only be preserved by their courage, charged their enemies with such vigour that they killed their chief and forced the rest to a precipitate flight. But these rovers, being acquainted with the country, harassed the little caravan till it was past the borders.
Our fathers then imagined they had nothing more to fear, but too soon were convinced of their error, for they found the whole country turned against them, and met everywhere new enemies to contend with and new dangers to surmount. Being not far distant from Fremona, where I resided, they sent to me for succour. I was better informed of the distress they were in than themselves, having been told that a numerous body of Abyssins had posted themselves in a narrow pass with an intent to surround and destroy them; therefore, without long deliberation, I assembled my friends, both Portuguese and Abyssins, to the number of fourscore, and went to their rescue, carrying with me provisions and refreshments, of which I knew they were in great need. These glorious confessors I met as they were just entering the pass designed for the place of their destruction, and doubly preserved them from famine and the sword. A grateful sense of their deliverance made them receive me as a guardian angel. We went together to Fremona, and being in all a patriarch, a bishop, eighteen Jesuits, and four hundred Portuguese whom I supplied with necessaries, though the revenues of our house were lost, and though the country was disaffected to us, in the worst season of the year. We were obliged for the relief of the poor and our own subsistence to sell our ornaments and chalices, which we first broke in pieces, that the people might not have the pleasure of ridiculing our mysteries by profaning the vessels made use of in the celebration of them, for they now would gladly treat with the highest indignities what they had a year before looked upon with veneration.
Amidst all these perplexities the viceroy did not fail to visit us, and make us great offers of service in expectation of a large present. We were in a situation in which it was very difficult to act properly; we knew too well the ill intentions of the viceroy, but durst not complain, or give him any reason to imagine that we knew them. We longed to retreat out of his power, or at least to send one of our company to the Indies with an account of persecution we suffered, and could without his leave neither do one nor the other.
When it was determined that one should be sent to the Indies, I was at first singled out for the journey, and it was intended that I should represent at Goa, at Rome, and at Madrid the distresses and necessities of the mission of AEthiopia; but the fathers reflecting afterwards that I best understood the Abyssinian language, and was most acquainted with the customs of the country, altered their opinions, and, continuing me in AEthiopia either to perish with them or preserve them, deputed four other Jesuits, who in a short time set out on their way to the Indies.
About this time I was sent for to the viceroy's camp to confess a criminal, who, though falsely, was believed a Catholic, to whom, after a proper exhortation, I was going to pronounce the form of absolution, when those that waited to execute him told him aloud that if he expected to save his life by professing himself a Catholic, he would find himself deceived, and that he had nothing to do but prepare himself for death. The unhappy criminal had no sooner heard this than, rising up, he declared his resolution to die in the religion of his country, and being delivered up to his prosecutors was immediately dispatched with their lances.
The chief reason of calling me was not that I might hear this confession: the viceroy had another design of seizing my person, expecting that either the Jesuits or Portuguese would buy my liberty with a large ransom, or that he might exchange me for his father, who was kept prisoner by a revolted prince. That prince would have been no loser by the exchange, for so much was I hated by the Abyssinian monks that they would have thought no expense too great to have gotten me into their hands, that they might have glutted their revenge by putting me to the most painful death they could have invented. Happily I found means to retire out of this dangerous place, and was followed by the viceroy almost to Fremona, who, being disappointed, desired me either to visit him at his camp, or appoint a place where we might confer. I made many excuses, but at length agreed to meet him at a place near Fremona, bringing each of us only three companions. I did not doubt but he would bring more, and so he did, but found that I was upon my guard, and that my company increased in proportion to his. My friends were resolute Portuguese, who were determined to give him no quarter if he made any attempt upon my liberty. Finding himself once more countermined, he returned ashamed to his camp, where a month after, being accused of a confederacy in the revolt of that prince who kept his father prisoner, he was arrested, and carried in chains to the Emperor.
The time now approaching in which we were to be delivered to the Turks, we had none but God to apply to for relief: all the measures we could think of were equally dangerous. Resolving, nevertheless, to seek some retreat where we might hide ourselves either all together or separately, we determined at last to put ourselves under the protection of the Prince John Akay, who had defended himself a long time in the province of Bar against the power of Abyssinia.
After I had concluded a treaty with this prince, the patriarch and all the fathers put themselves into his hands, and being received with all imaginable kindness and civility, were conducted with a guard to Adicota, a rock excessively steep, about nine miles from his place of residence. The event was not agreeable to the happy beginning of our negotiation, for we soon began to find that our habitation was not likely to be very pleasant. We were surrounded with Mahometans, or Christians who were inveterate enemies to the Catholic faith, and were obliged to act with the utmost caution. Notwithstanding these inconveniences we were pleased with the present tranquillity we enjoyed, and lived contentedly on lentils and a little corn that we had; and I, after we had sold all our goods, resolved to turn physician, and was soon able to support myself by my practice.
I was once consulted by a man troubled with asthma, who presented me with two alquieres—that is, about twenty-eight pounds weight—of corn and a sheep. The advice I gave him, after having turned over my books, was to drink goats' urine every morning; I know not whether he found any benefit by following my prescription, for I never saw him after.
Being under a necessity of obeying our acoba, or protector, we changed our place of abode as often as he desired it, though not without great inconveniences, from the excessive heat of the weather and the faintness which our strict observation of the fasts and austerities of Lent, as it is kept in this country, had brought upon us. At length, wearied with removing so often, and finding that the last place assigned for our abode was always the worst, we agreed that I should go to our sovereign and complain.
I found him entirely taken up with the imagination of a prodigious treasure, affirmed by the monks to be hidden under a mountain. He was told that his predecessors had been hindered from discovering it by the demon that guarded it, but that the demon was now at a great distance from his charge, and was grown blind and lame; that having lost his son, and being without any children except a daughter that was ugly and unhealthy, he was under great affliction, and entirely neglected the care of his treasure; that if he should come, they could call one of their ancient brothers to their assistance, who, being a man of a most holy life, would be able to prevent his making any resistance. To all these stories the prince listened with unthinking credulity. The monks, encouraged by this, fell to the business, and brought a man above a hundred years old, whom, because he could not support himself on horseback, they had tied on the beast, and covered him with black wool. He was followed by a black cow (designed for a sacrifice to the demon of the place), and by some monks that carried mead, beer, and parched corn, to complete the offering.
No sooner were they arrived at the foot of the mountain than every one began to work: bags were brought from all parts to convey away the millions which each imagined would be his share. The Xumo, who superintended the work, would not allow any one to come near the labourers, but stood by, attended by the old monk, who almost sang himself to death. At length, having removed a vast quantity of earth and stones, they discovered some holes made by rats or moles, at sight of which a shout of joy ran through the whole troop: the cow was brought and sacrificed immediately, and some pieces of flesh were thrown into these holes. Animated now with assurance of success, they lose no time: every one redoubles his endeavours, and the heat, though intolerable, was less powerful than the hopes they had conceived. At length some, not so patient as the rest, were weary, and desisted. The work now grew more difficult; they found nothing but rock, yet continued to toil on, till the prince, having lost all temper, began to inquire with some passion when he should have a sight of this treasure, and after having been some time amused with many promises by the monks, was told that he had not faith enough to be favoured with the discovery.
All this I saw myself, and could not forbear endeavouring to convince our protector how much he was imposed upon: he was not long before he was satisfied that he had been too credulous, for all those that had so industriously searched after this imaginary wealth, within five hours left the work in despair, and I continued almost alone with the prince.
Imagining no time more proper to make the proposal I was sent with than while his passion was still hot against the monks, I presented him with two ounces of gold and two plates of silver, with some other things of small value, and was so successful that he gratified me in all my requests, and gave us leave to return to Adicora, where we were so fortunate to find our huts yet uninjured and entire.
About this time the fathers who had stayed behind at Fremona arrived with the new viceroy, and an officer fierce in the defence of his own religion, who had particular orders to deliver all the Jesuits up to the Turks, except me, whom the Emperor was resolved to have in his own hands, alive or dead. We had received some notice of this resolution from our friends at court, and were likewise informed that the Emperor, their master, had been persuaded that my design was to procure assistance from the Indies, and that I should certainly return at the head of an army. The patriarch's advice upon this emergency was that I should retire into the woods, and by some other road join the nine Jesuits who were gone towards Mazna. I could think of no better expedient, and therefore went away in the night between the 23rd and 24th of April with my comrade, an old man, very infirm and very timorous. We crossed woods never crossed, I believe, by any before: the darkness of the night and the thickness of the shade spread a kind of horror round us; our gloomy journey was still more incommoded by the brambles and thorns, which tore our hands; amidst all these difficulties I applied myself to the Almighty, praying him to preserve us from those dangers which we endeavoured to avoid, and to deliver us from those to which our flight exposed us. Thus we travelled all night, till eight next morning, without taking either rest or food; then, imagining ourselves secure, we made us some cakes of barley-meal and water, which we thought a feast.
We had a dispute with our guides, who though they had bargained to conduct us for an ounce of gold, yet when they saw us so entangled in the intricacies of the wood that we could not possibly get out without their direction, demanded seven ounces of gold, a mule, and a little tent which we had; after a long dispute we were forced to come to their terms. We continued to travel all night, and to hide ourselves in the woods all day: and here it was that we met the three hundred elephants I spoke of before. We made long marches, travelling without any halt from four in the afternoon to eight in the morning.
Arriving at a valley where travellers seldom escape being plundered, we were obliged to double our pace, and were so happy as to pass it without meeting with any misfortune, except that we heard a bird sing on our left hand—a certain presage among these people of some great calamity at hand. As there is no reasoning them out of superstition, I knew no way of encouraging them to go forward but what I had already made use of on the same occasion, assuring them that I heard one at the same time on the right. They were happily so credulous as to take my word, and we went on till we came to a well, where we stayed awhile to refresh ourselves. Setting out again in the evening, we passed so near a village where these robbers had retreated that the dogs barked after us. Next morning we joined the fathers, who waited for us. After we had rested ourselves some time in that mountain, we resolved to separate and go two and two, to seek for a more convenient place where we might hide ourselves. We had not gone far before we were surrounded by a troop of robbers, with whom, by the interest of some of the natives who had joined themselves to our caravan, we came to a composition, giving them part of our goods to permit us to carry away the rest; and after this troublesome adventure arrived at a place something more commodious than that which we had quitted, where we met with bread, but of so pernicious a quality that, after having ate it, we were intoxicated to so great a degree that one of my friends, seeing me so disordered, congratulated my good fortune of having met with such good wine, and was surprised when I gave him an account of the whole affair. He then offered me some curdled milk, very sour, with barley-meal, which we boiled, and thought it the best entertainment we had met with a long time.
CHAPTER XIV
They are betrayed into the hands of the Turks; are detained awhile at Mazna; are threatened by the Bassa of Suaquem. They agree for their ransom, and are part of them dismissed.
Some time after, we received news that we should prepare ourselves to serve the Turks—a message which filled us with surprise, it having never been known that one of these lords had ever abandoned any whom he had taken under his protection; and it is, on the contrary, one of the highest points of honour amongst them to risk their fortunes and their lives in the defence of their dependants who have implored their protection. But neither law nor justice was of any advantage to us, and the customs of the country were doomed to be broken when they would have contributed to our security.
We were obliged to march in the extremity of the hot season, and had certainly perished by the fatigue had we not entered the woods, which shaded us from the scorching sun. The day before our arrival at the place where we were to be delivered to the Turks, we met with five elephants, that pursued us, and if they could have come to us would have prevented the miseries we afterwards endured, but God had decreed otherwise.
On the morrow we came to the banks of a river, where we found fourscore Turks that waited for us, armed with muskets. They let us rest awhile, and then put us into the hands of our new masters, who, setting us upon camels, conducted us to Mazna. Their commander, seeming to be touched with our misfortunes, treated us with much gentleness and humanity; he offered us coffee, which we drank, but with little relish. We came next day to Mazna, in so wretched a condition that we were not surprised at being hooted by the boys, but thought ourselves well used that they threw no stones at us.
As soon as we were brought hither, all we had was taken from us, and we were carried to the governor, who is placed there by the Bassa of Suaquem. Having been told by the Abyssins that we had carried all the gold out of AEthiopia, they searched us with great exactness, but found nothing except two chalices, and some relics of so little value that we redeemed them for six sequins. As I had given them my chalice upon their first demand, they did not search me, but gave us to understand that they expected to find something of greater value, which either we must have hidden or the Abyssins must have imposed on them. They left us the rest of the day at a gentleman's house, who was our friend, from whence the next day they fetched us to transport us to the island, where they put us into a kind of prison, with a view of terrifying us into a confession of the place where we had hid our gold, in which, however, they found themselves deceived.
But I had here another affair upon my hands which was near costing me dear. My servant had been taken from me and left at Mazna, to be sold to the Arabs. Being advertised by him of the danger he was in, I laid claim to him, without knowing the difficulties which this way of proceeding would bring upon me. The governor sent me word that my servant should be restored to me upon payment of sixty piastres; and being answered by me that I had not a penny for myself, and therefore could not pay sixty piastres to redeem my servant, he informed me by a renegade Jew, who negotiated the whole affair, that either I must produce the money or receive a hundred blows of the battoon. Knowing that those orders are without appeal, and always punctually executed, I prepared myself to receive the correction I was threatened with, but unexpectedly found the people so charitable as to lend me the money. By several other threats of the same kind they drew from us about six hundred crowns.
On the 24th of June we embarked in two galleys for Suaquem, where the bassa resided. His brother, who was his deputy at Mazna, made us promise before we went that we would not mention the money he had squeezed from us. The season was not very proper for sailing, and our provisions were but short. In a little time we began to feel the want of better stores, and thought ourselves happy in meeting with a gelve, which, though small, was a much better sailer than our vessel, in which I was sent to Suaquem to procure camels and provisions. I was not much at my ease, alone among six Mahometans, and could not help apprehending that some zealous pilgrim of Mecca might lay hold on this opportunity, in the heat of his devotion, of sacrificing me to his prophet.
These apprehensions were without ground. I contracted an acquaintance, which was soon improved into a friendship, with these people; they offered me part of their provisions, and I gave them some of mine. As we were in a place abounding with oysters—some of which were large and good to eat, others more smooth and shining, in which pearls are found—they gave me some of those they gathered; but whether it happened by trifling our time away in oyster-catching, or whether the wind was not favourable, we came to Suaquem later than the vessel I had left, in which were seven of my companions.
As they had first landed, they had suffered the first transports of the bassa's passion, who was a violent, tyrannical man, and would have killed his own brother for the least advantage—a temper which made him fly into the utmost rage at seeing us poor, tattered, and almost naked; he treated us with the most opprobrious language, and threatened to cut off our heads. We comforted ourselves in this condition, hoping that all our sufferings would end in shedding our blood for the name of Jesus Christ. We knew that the bassa had often made a public declaration before our arrival that he should die contented if he could have the pleasure of killing us all with his own hand. This violent resolution was not lasting; his zeal gave way to his avarice, and he could not think of losing so large a sum as he knew he might expect for our ransom: he therefore sent us word that it was in our choice either to die, or to pay him thirty thousand crowns, and demanded to know our determination.
We knew that his ardent thirst of our blood was now cold, that time and calm reflection and the advice of his friends had all conspired to bring him to a milder temper, and therefore willingly began to treat with him. I told the messenger, being deputed by the rest to manage the affair, that he could not but observe the wretched condition we were in, that we had neither money nor revenues, that what little we had was already taken from us, and that therefore all we could promise was to set a collection on foot, not much doubting but that our brethren would afford us such assistance as might enable us to make him a handsome present according to custom.
This answer was not at all agreeable to the bassa, who returned an answer that he would be satisfied with twenty thousand crowns, provided we paid them on the spot, or gave him good securities for the payment. To this we could only repeat what we had said before: he then proposed to abate five thousand of his last demand, assuring us that unless we came to some agreement, there was no torment so cruel but we should suffer it, and talked of nothing but impaling and flaying us alive; the terror of these threatenings was much increased by his domestics, who told us of many of his cruelties. This is certain, that some time before, he had used some poor pagan merchants in that manner, and had caused the executioner to begin to flay them, when some Brahmin, touched with compassion, generously contributed the sum demanded for their ransom. We had no reason to hope for so much kindness, and, having nothing of our own, could promise no certain sum.
At length some of his favourites whom he most confided in, knowing his cruelty and our inability to pay what he demanded, and apprehending that, if he should put us to the death he threatened, they should soon see the fleets of Portugal in the Red Sea, laying their towns in ashes to revenge it, endeavoured to soften his passion and preserve our lives, offering to advance the sum we should agree for, without any other security than our words. By this assistance, after many interviews with the bassa's agents, we agreed to pay four thousand three hundred crowns, which were accepted on condition that they should be paid down, and we should go on board within two hours: but, changing his resolution on a sudden, he sent us word by his treasurer that two of the most considerable among us should stay behind for security, while the rest went to procure the money they promised. They kept the patriarch and two more fathers, one of which was above fourscore years old, in whose place I chose to remain prisoner, and represented to the bassa that, being worn out with age, he perhaps might die in his hands, which would lose the part of the ransom which was due on his account; that therefore it would be better to choose a younger in his place, offering to stay myself with him, that the good old man might be set at liberty.
The bassa agreed to another Jesuit, and it pleased Heaven that the lot fell upon Father Francis Marquez. I imagined that I might with the same ease get the patriarch out of his hand, but no sooner had I begun to speak but the anger flashed in his eyes, and his look was sufficient to make me stop and despair of success. We parted immediately, leaving the patriarch and two fathers in prison, whom we embraced with tears, and went to take up our lodging on board the vessel.
CHAPTER XV
Their treatment on board the vessel. Their reception at Diou. The author applies to the viceroy for assistance, but without success; he is sent to solicit in Europe.
Our condition here was not much better than that of the illustrious captives whom we left behind. We were in an Arabian ship, with a crew of pilgrims of Mecca, with whom it was a point of religion to insult us. We were lodged upon the deck, exposed to all the injuries of the weather, nor was there the meanest workman or sailor who did not either kick or strike us. When we went first on board, I perceived a humour in my finger, which I neglected at first, till it spread over my hand and swelled up my arm, afflicting me with the most horrid torture. There was neither surgeon nor medicines to be had, nor could I procure anything to ease my pain but a little oil, with which I anointed my arm, and in time found some relief. The weather was very bad, and the wind almost always against us, and, to increase our perplexity, the whole crew, though Moors, were in the greatest apprehension of meeting any of those vessels which the Turks maintain in the strait of Babelmandel; the ground of their fear was that the captain had neglected the last year to touch at Moca, though he had promised. Thus we were in danger of falling into a captivity perhaps more severe than that we had just escaped from. While we were wholly engaged with these apprehensions, we discovered a Turkish ship and galley were come upon us. It was almost calm—at least, there was not wind enough to give us any prospect of escaping—so that when the galley came up to us, we thought ourselves lost without remedy, and had probably fallen into their hands had not a breeze sprung up just in the instant of danger, which carried us down the channel between the mainland and the isle of Babelmandel. I have already said that this passage is difficult and dangerous, which, nevertheless, we passed in the night, without knowing what course we held, and were transported at finding ourselves next morning out of the Red Sea and half a league from Babelmandel. The currents are here so violent that they carried us against our will to Cape Guardafui, where we sent our boats ashore for fresh water, which we began to be in great want of. The captain refused to give us any when we desired some, and treated us with great insolence, till, coming near the land, I spoke to him in a tone more lofty and resolute than I had ever done, and gave him to understand that when he touched at Diou he might have occasion for our interest. This had some effect upon him, and procured us a greater degree of civility than we had met with before.
At length after forty days' sailing we landed at Diou, where we were met by the whole city, it being reported that the patriarch was one of our number; for there was not a gentleman who was not impatient to have the pleasure of beholding that good man, now made famous by his labours and sufferings. It is not in my power to represent the different passions they were affected with at seeing us pale, meagre, without clothes—in a word, almost naked and almost dead with fatigue and ill-usage. They could not behold us in that miserable condition without reflecting on the hardships we had undergone, and our brethren then underwent, in Suaquem and Abyssinia. Amidst their thanks to God for our deliverance, they could not help lamenting the condition of the patriarch and the other missionaries who were in chains, or, at least, in the hands of professed enemies to our holy religion. All this did not hinder them from testifying in the most obliging manner their joy for our deliverance, and paying such honours as surprised the Moors, and made them repent in a moment of the ill-treatment they had shown us on board. One who had discovered somewhat more humanity than the rest thought himself sufficiently honoured when I took him by the hand and presented him to the chief officer of the custom house, who promised to do all the favours that were in his power.
When we passed by in sight of the fort, they gave us three salutes with their cannon, an honour only paid to generals. The chief men of the city, who waited for us on the shore, accompanied us through a crowd of people, whom curiosity had drawn from all parts of our college. Though our place of residence at Diou is one of the most beautiful in all the Indies, we stayed there only a few days, and as soon as we had recovered our fatigues went on board the ships that were appointed to convoy the northern fleet. I was in the admiral's. We arrived at Goa in some vessels bound for Camberia: here we lost a good old Abyssin convert, a man much valued in his order, and who was actually prior of his convent when he left Abyssinia, choosing rather to forsake all for religion than to leave the way of salvation, which God had so mercifully favoured him with the knowledge of.
We continued our voyage, and almost without stopping sailed by Surate and Damam, where the rector of the college came to see us, but so sea-sick that the interview was without any satisfaction on either side. Then landing at Bazaim we were received by our fathers with their accustomed charity, and nothing was thought of but how to put the unpleasing remembrance of our past labours out of our minds. Finding here an order of the Father Provineta to forbid those who returned from the missions to go any farther, it was thought necessary to send an agent to Goa with an account of the revolutions that had happened in Abyssinia and of the imprisonment of the patriarch. For this commission I was made choice of; and, I know not by what hidden degree of Providence, almost all affairs, whatever the success of them was, were transacted by me. All the coasts were beset by Dutch cruisers, which made it difficult to sail without running the hazard of being taken. I went therefore by land from Bazaim to Tana, where we had another college, and from thence to our house of Chaul. Here I hired a narrow light vessel, and, placing eighteen oars on a side, went close by the shore from Chaul to Goa, almost eighty leagues. We were often in danger of being taken, and particularly when we touched at Dabal, where a cruiser blocked up one of the channels through which ships usually sail; but our vessel requiring no great depth of water, and the sea running high, we went through the little channel, and fortunately escaped the cruiser. Though we were yet far from Goa, we expected to arrive there on the next morning, and rowed forward with all the diligence we could. The sea was calm and delightful, and our minds were at ease, for we imagined ourselves past danger; but soon found we had flattered ourselves too soon with security, for we came within sight of several barks of Malabar, which had been hid behind a point of land which we were going to double. Here we had been inevitably taken had not a man called to us from the shore and informed us that among those fishing-boats there, some crusiers would make us a prize. We rewarded our kind informer for the service he had done us, and lay by till night came to shelter us from our enemies. Then putting out our oars we landed at Goa next morning about ten, and were received at our college. It being there a festival day, each had something extraordinary allowed him; the choicest part of our entertainments was two pilchers, which were admired because they came from Portugal.
The quiet I began to enjoy did not make me lose the remembrance of my brethren whom I had left languishing among the rocks of Abyssinia, or groaning in the prisons of Suaquem, whom since I could not set at liberty without the viceroy's assistance, I went to implore it, and did not fail to make use of every motive which could have any influence.
I described in the most pathetic manner I could the miserable state to which the Catholic religion was reduced in a country where it had lately flourished so much by the labours of the Portuguese; I gave him in the strongest terms a representation of all that we had suffered since the death of Sultan Segued, how we had been driven out of Abyssinia, how many times they had attempted to take away our lives, in what manner we had been betrayed and given up to the Turks, the menaces we had been terrified with, the insults we had endured; I laid before him the danger the patriarch was in of being either impaled or flayed alive; the cruelty, insolence and avarice of the Bassa of Suaquem, and the persecution that the Catholics suffered in AEthiopia. I exhorted, I implored him by everything I thought might move him, to make some attempt for the preservation of those who had voluntarily sacrificed their lives for the sake of God. I made it appear with how much ease the Turks might be driven out of the Red Sea, and the Portuguese enjoy all the trade of those countries. I informed him of the navigation of that sea, and the situation of its ports; told him which it would be necessary to make ourselves masters of first, that we might upon any unfortunate encounter retreat to them. I cannot deny that some degree of resentment might appear in my discourse; for, though revenge be prohibited to Christians, I should not have been displeased to have had the Bassa of Suaquem and his brother in my hands, that I might have reproached them with the ill- treatment we had met with from them. This was the reason of my advising to make the first attack upon Mazna, to drive the Turks from thence, to build a citadel, and garrison it with Portuguese.
The viceroy listened with great attention to all I had to say, gave me a long audience, and asked me many questions. He was well pleased with the design of sending a fleet into that sea, and, to give a greater reputation to the enterprise, proposed making his son commander-in-chief, but could by no means be brought to think of fixing garrisons and building fortresses there; all he intended was to plunder all they could, and lay the towns in ashes.
I left no art of persuasion untried to convince him that such a resolution would injure the interests of Christianity, that to enter the Red Sea only to ravage the coasts would so enrage the Turks that they would certainly massacre all the Christian captives, and for ever shut the passage into Abyssinia, and hinder all communication with that empire. It was my opinion that the Portuguese should first establish themselves at Mazna, and that a hundred of them would be sufficient to keep the fort that should be built. He made an offer of only fifty, and proposed that we should collect those few Portuguese who were scattered over Abyssinia. These measures I could not approve.
At length, when it appeared that the viceroy had neither forces nor authority sufficient for this undertaking, it was agreed that I should go immediately into Europe, and represent at Rome and Madrid the miserable condition of the missions of Abyssinia. The viceroy promised that if I could procure any assistance, he would command in person the fleet and forces raised for the expedition, assuring that he thought he could not employ his life better than in a war so holy, and of so great an importance, to the propagation of the Catholic faith.
Encouraged by this discourse of the viceroy, I immediately prepared myself for a voyage to Lisbon, not doubting to obtain upon the least solicitation everything that was necessary to re-establish our mission.
Never had any man a voyage so troublesome as mine, or interrupted with such variety of unhappy accidents; I was shipwrecked on the coast of Natal, I was taken by the Hollanders, and it is not easy to mention the danger which I was exposed to both by land and sea before I arrived at Portugal.
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