This perplexity, in which the distinguished philosopher leaves the judgment so equally balanced that it finds it impossible to believe, and yet impossible to disbelieve, forms the right state of mind in which a candid thinker should come to the examination of those more extraordinary phenomena which he has not himself yet witnessed, but the fair inquiry into which may be tendered to him by persons above the imputation of quackery and fraud. Muffler, who is not the least determined, as he is certainly one of the most distinguished, disbelievers of mesmeric phenomena, does not appear to have witnessed, or at least to have carefully examined, them, or he would, perhaps, have seen that even the more extraordinary of those phenomena confirm, rather than contradict, his own general theories, and may be explained by the sympathies one sense has with another,—"the laws of reflection through the medium of the brain." (Physiology of the Senses, p. 1311.) And again by the maxim "that the mental principle, or cause of the mental phenomena, cannot be confined to the brain, but that it exists in a latent state in every part of the organism." (Ibid., p. 1355.) The "nerve power," contended for by Mr. Bain, also may suggest a rational solution of much that has seemed incredible to those physiologists who have not condescended to sift the genuine phenomena of mesmerism from the imposture to which, in all ages, the phenomena exhibited by what may be called the ecstatic temperament have been applied.

(3) Descartes, L'Homme, vol. iv. p. 345. Cousin's Edition.

(4) Ibid., p. 428.

(5) Facts in Mesmerism.

(6) La Magic et l'Astrologie dans l'Antiquitd et an Moyen-Age. Par L. F. Alfred Maury, Membre de Institut. p. 225.

(7) "She had no illusions when within doors."—Abercrombie, On the Intellectual Powers, p. 277. (15th Edition.)

(8) Muller, Physiology of the Senses, Baley's translation, pp. 1068-1395, and elsewhere. Mr. Bain, in his thoughtful and suggestive work on the "Senses and Intellect," makes very powerful use of these statements in support of his proposition, which Faber advances in other words, namely, "the return of the nervous currents exactly on their old track in revived sensations."

(9) Perhaps it is for the reason suggested in the text, namely, that the magician requires the interposition of a third imagination between his own and that of the consulting believer, that any learned adept in (so-called) magic will invariably refuse to exhibit without the presence of a third person. Hence the author of "Dogme et Rituel de la Haute Magic," printed at Parisy 1852-53—a book less remarkable for its learning than for the earnest belief of a scholar of our own day in the reality of the art of which he records the history—insists much on the necessity of rigidly observing Le Ternaire, in the number of persons who assist in an enchanter's experiments.

(10) I may add that Dr. Kerner instances the effect of laurel-berries on the Seeress of Prevorst, corresponding with that asserted by Julius Faber in the text.

(11) See for these unguents the work of M. Maury, before quoted, "La Magic et l'Astrologie," etc., p. 417.

(12) It seems extremely doubtful whether the very few instances in which it has been asserted that a savage race has been found without recognition of a Deity and a future state would bear searching examination. It is set forth, for example, in most of the popular works on Australia, that the Australian savages have no notion of a Deity or a Hereafter, that they only worship a devil, or evil spirit. This assumption, though made more peremptorily, and by a greater number of writers than any similar one regarding other savages, is altogether erroneous, and has no other foundation than the ignorance of the writers. The Australian savages recognize a Deity, but He is too august for a name in their own language; in English they call Him the Great Master,—an expression synonymous with "The Great Lord." They believe in a hereafter of eternal joy, and place it amongst the stars.—See Strzelecki's Physical Description of New South Wales.

(13) See the observations on La Place and La Marck in the Introduction to Kirby's "Bridgewater Treatise."



CHAPTER LXXII.

I turned back alone. The sun was reddening the summits of the distant mountain-range, but dark clouds, that portended rain, were gathering behind my way and deepening the shadows in many a chasm and hollow which volcanic fires had wrought on the surface of uplands undulating like diluvian billows fixed into stone in the midst of their stormy swell. I wandered on and away from the beaten track, absorbed in thought. Could I acknowledge in Julius Faber's conjectures any basis for logical ratiocination; or were they not the ingenious fancies of that empirical Philosophy of Sentiment by which the aged, in the decline of severer faculties, sometimes assimilate their theories to the hazy romance of youth? I can well conceive that the story I tell will be regarded by most as a wild and fantastic fable; that by some it may be considered a vehicle for guesses at various riddles of Nature, without or within us, which are free to the license of romance, though forbidden to the caution of science. But, I—I—know unmistakably my own identity, my own positive place in a substantial universe. And beyond that knowledge, what do I know? Yet had Faber no ground for his startling parallels between the chimeras of superstition and the alternatives to faith volunteered by the metaphysical speculations of knowledge? On the theorems of Condillac, I, in common with numberless contemporaneous students (for, in my youth, Condillac held sway in the schools, as now, driven forth from the schools, his opinions float loose through the talk and the scribble of men of the world, who perhaps never opened his page),—on the theorems of Condillac I had built up a system of thought designed to immure the swathed form of material philosophy from all rays and all sounds of a world not material, as the walls of some blind mausoleum shut out, from the mummy within, the whisper of winds and the gleaming of stars.

And did not those very theorems, when carried out to their strict and completing results by the close reasonings of Hume, resolve my own living identity, the one conscious indivisible me, into a bundle of memories derived from the senses which had bubbled and duped my experience, and reduce into a phantom, as spectral as that of the Luminous Shadow, the whole solid frame of creation?

While pondering these questions, the storm whose forewarnings I had neglected to heed burst forth with all the suddenness peculiar to the Australian climes. The rains descended like the rushing of floods. In the beds of watercourses, which, at noon, seemed dried up and exhausted, the torrents began to swell and to rave; the gray crags around them were animated into living waterfalls. I looked round, and the landscape was as changed as a scene that replaces a scene on the player's stage. I was aware that I had wandered far from my home, and I knew not what direction I should take to regain it. Close at hand, and raised above the torrents that now rushed in many a gully and tributary creek, around and before me, the mouth of a deep cave, overgrown with bushes and creeping flowers tossed wildly to and fro between the rain from above and the spray of cascades below, offered a shelter from the storm. I entered,—scaring innumerable flocks of bats striking against me, blinded by the glare of the lightning that followed me into the cavern, and hastening to resettle themselves on the pendants of stalactites, or the jagged buttresses of primaeval wall.

From time to time the lightning darted into the gloom and lingered amongst its shadows; and I saw, by the flash, that the floors on which I stood were strewed with strange bones, some amongst them the fossilized relics of races destroyed by the Deluge. The rain continued for more than two hours with unabated violence; then it ceased almost as suddenly as it had come on, and the lustrous moon of Australia burst from the clouds shining bright as an English dawn, into the hollows of the cave. And then simultaneously arose all the choral songs of the wilderness,—creatures whose voices are heard at night,—the loud whir of the locusts, the musical boom of the bullfrog, the cuckoo note of the morepork, and, mournful amidst all those merrier sounds, the hoot of the owl, through the wizard she-oaks and the pale green of the gum-trees.

I stepped forth into the open air and gazed, first instinctively on the heavens, next, with more heedful eye, upon the earth. The nature of the soil bore the evidence of volcanic fires long since extinguished. Just before my feet, the rays fell full upon a bright yellow streak in the block of quartz half imbedded in the soft moist soil. In the midst of all the solemn thoughts and the intense sorrows which weighed upon heart and mind, that yellow gleam startled the mind into a direction remote from philosophy, quickened the heart to a beat that chimed with no household affections. Involuntarily I stooped; impulsively I struck the block with the hatchet, or tomahawk, I carried habitually about me, for the purpose of marking the trees that I wished to clear from the waste of my broad domain. The quartz was shattered by the stroke, and left disburied its glittering treasure. My first glance had not deceived me. I, vain seeker after knowledge, had, at least, discovered gold. I took up the bright metal—gold! I paused; I looked round; the land that just before had seemed to me so worthless took the value of Ophir. Its features had before been as unknown to me as the Mountains of the Moon, and now my memory became wonderfully quickened. I recalled the rough map of my possessions, the first careless ride round their boundaries. Yes, the land on which I stood—for miles, to the spur of those farther mountains—the land was mine, and, beneath its surface, there was gold! I closed my eyes; for some moments visions of boundless wealth, and of the royal power which such wealth could command, swept athwart my brain. But my heart rapidly settled back to its real treasure. "What matters," I sighed, "all this dross? Could Ophir itself buy back to my Lilian's smile one ray of the light which gave 'glory to the grass and splendour to the flower'?"

So muttering, I flung the gold into the torrent that raged below, and went on through the moonlight, sorrowing silently,—only thankful for the discovery that had quickened my reminiscence of the landmarks by which to steer my way through the wilderness.

The night was half gone, for even when I had gained the familiar track through the pastures, the swell of the many winding creeks that now intersected the way obliged me often to retrace my steps; to find, sometimes, the bridge of a felled tree which had been providently left unremoved over the now foaming torrent, and, more than once, to swim across the current, in which swimmers less strong or less practised would have been dashed down the falls, where loose logs and torn trees went clattering and whirling: for I was in danger of life. A band of the savage natives were stealthily creeping on my track,—the natives in those parts were not then so much awed by the white man as now. A boomerang(1) had whirred by me, burying itself amongst the herbage close before my feet. I had turned, sought to find and to face these dastardly foes; they contrived to elude me. But when I moved on, my ear, sharpened by danger, heard them moving, too, in my rear. Once only three hideous forms suddenly faced me, springing up from a thicket, all tangled with honeysuckles and creepers of blue and vermilion. I walked steadily up to them. They halted a moment or so in suspense; but perhaps they were scared by my stature or awed by my aspect; and the Unfamiliar, though Human, had terror for them, as the Unfamiliar, although but a Shadow, had had terror for me. They vanished, and as quickly as if they had crept into the earth.

At length the air brought me the soft perfume of my well-known acacias, and my house stood before me, amidst English flowers and English fruit-trees, under the effulgent Australian moon. Just as I was opening the little gate which gave access from the pastureland into the garden, a figure in white rose up from under light, feathery boughs, and a hand was laid on my arm. I started; but my surprise was changed into fear when I saw the pale face and sweet eyes of Lilian.

"Heavens! you here! you! at this hour! Lilian, what is this?"

"Hush!" she whispered, clinging to me; "hush! do not tell: no one knows. I missed you when the storm came on; I have missed you ever since. Others went in search of you and came back. I could not sleep, but the rest are sleeping, so I stole down to watch for you. Brother, brother, if any harm chanced to you, even the angels could not comfort me; all would be dark, dark! But you are safe, safe, safe!" And she clung to me yet closer.

"Ah, Lilian, Lilian, your vision in the hour I first beheld you was indeed prophetic,—'each has need of the other.' Do you remember?"

"Softly, softly," she said, "let me think!" She stood quietly by my side, looking up into the sky, with all its numberless stars, and its solitary moon now sinking slow behind the verge of the forest. "It comes back to me," she murmured softly,—"the Long ago,—the sweet Long ago!"

I held my breath to listen.

"There, there!" she resumed, pointing to the heavens; "do you see? You are there, and my father, and—and—Oh! that terrible face, those serpent eyes, the dead man's skull! Save me! save me!"

She bowed her head upon my bosom, and I led her gently back towards the house. As we gained the door which she had left open, the starlight shining across the shadowy gloom within, she lifted her face from my breast, and cast a hurried fearful look round the shining garden, then into the dim recess beyond the threshold.

"It is there—there!—the Shadow that lured me on, whispering that if I followed it I should join my beloved. False, dreadful Shadow! it will fade soon,—fade into the grinning horrible skull. Brother, brother, where is my Allen? Is he dead—dead—or is it I who am dead to him?"

I could but clasp her again to my breast, and seek to mantle her shivering form with my dripping garments, all the while my eyes—following the direction which hers had taken—dwelt on the walls of the nook within the threshold, half lost in darkness, half white in starlight. And there I, too, beheld the haunting Luminous Shadow, the spectral effigies of the mysterious being, whose very existence in the flesh was a riddle unsolved by my reason. Distinctly I saw the Shadow, but its light was far paler, its outline far more vague, than when I had beheld it before. I took courage, as I felt Lilian's heart beating against my own. I advanced, I crossed the threshold,—the Shadow was gone.

"There is no Shadow here,—no phantom to daunt thee, my life's life," said I, bending over Lilian.

"It has touched me in passing; I feel it—cold, cold, cold!" she answered faintly.

I bore her to her room, placed her on her bed, struck a light, watched over her. At dawn there was a change in her face, and from that time health gradually left her; strength slowly, slowly, yet to me perceptibly, ebbed from her life away.

(1) A missile weapon peculiar to the Australian savages.



CHAPTER LXXIII.

Months upon months have rolled on since the night in which Lilian had watched for my coming amidst the chilling airs—under the haunting moon. I have said that from the date of that night her health began gradually to fail, but in her mind there was evidently at work some slow revolution. Her visionary abstractions were less frequent; when they occurred, less prolonged. There was no longer in her soft face that celestial serenity which spoke her content in her dreams, but often a look of anxiety and trouble. She was even more silent than before; but when she did speak, there were now evident some struggling gleams of memory. She startled us, at times, by a distinct allusion to the events and scenes of her early childhood. More than once she spoke of commonplace incidents and mere acquaintances at L——. At last she seemed to recognize Mrs. Ashleigh as her mother; but me, as Allen Fenwick, her betrothed, her bridegroom, no! Once or twice she spoke to me of her beloved as of a stranger to myself, and asked me not to deceive her—should she ever see him again? There was one change in this new phase of her state that wounded me to the quick. She had always previously seemed to welcome my presence; now there were hours, sometimes days together, in which my presence was evidently painful to her. She would become agitated when I stole into her room, make signs to me to leave her, grow yet more disturbed if I did not immediately obey, and become calm again when I was gone.

Faber sought constantly to sustain my courage and administer to my hopes by reminding me of the prediction he had hazarded,—namely, that through some malady to the frame the reason would be ultimately restored.

He said, "Observe! her mind was first roused from its slumber by the affectionate, unconquered impulse of her heart. You were absent; the storm alarmed her, she missed you,—feared for you. The love within her, not alienated, though latent, drew her thoughts into definite human tracks. And thus, the words that you tell me she uttered when you appeared before her were words of love, stricken, though as yet irregularly, as the winds strike the harp-strings from chords of awakened memory. The same unwonted excitement, together with lengthened exposure to the cold night-air, will account for the shock to her physical system, and the languor and waste of strength by which it has been succeeded."

"Ay, and the Shadow that we both saw within the threshold. What of that?"

"Are there no records on evidence, which most physicians of very extended practice will perhaps allow that their experience more or less tend to confirm—no records of the singular coincidences between individual impressions which are produced by sympathy? Now, whether you or your Lilian were first haunted by this Shadow I know not. Perhaps before it appeared to you in the wizard's chamber it had appeared to her by the Monks' Well. Perhaps, as it came to you in the prison, so it lured her through the solitudes, associating its illusory guidance with dreams of you. And again, when she saw it within your threshold, your fantasy, so abruptly invoked, made you see with the eyes of your Lilian! Does this doctrine of sympathy, though by that very mystery you two loved each other at first,—though, without it, love at first sight were in itself an incredible miracle,—does, I say, this doctrine of sympathy seem to you inadmissible? Then nothing is left for us but to revolve the conjecture I before threw out. Have certain organizations like that of Margrave the power to impress, through space, the imaginations of those over whom they have forced a control? I know not. But if they have, it is not supernatural; it is but one of those operations in Nature so rare and exceptional, and of which testimony and evidence are so imperfect and so liable to superstitious illusions, that they have not yet been traced—as, if truthful, no doubt they can be, by the patient genius of science—to one of those secondary causes by which the Creator ordains that Nature shall act on Man."

By degrees I became dissatisfied with my conversations with Faber. I yearned for explanations; all guesses but bewildered me more. In his family, with one exception, I found no congenial association. His nephew seemed to me an ordinary specimen of a very trite human nature,—a young man of limited ideas, fair moral tendencies, going mechanically right where not tempted to wrong. The same desire of gain which had urged him to gamble and speculate when thrown in societies rife with such example, led him, now in the Bush, to healthful, industrious, persevering labour. "Spes fovet agricolas," says the poet; the same Hope which entices the fish to the hook impels the plough of the husband-man. The young farmer's young wife was somewhat superior to him; she had more refinement of taste, more culture of mind, but, living in his life, she was inevitably levelled to his ends and pursuits; and, next to the babe in the cradle, no object seemed to her so important as that of guarding the sheep from the scab and the dingoes. I was amazed to see how quietly a man whose mind was so stored by life and by books as that of Julius Faber—a man who had loved the clash of conflicting intellects, and acquired the rewards of fame—could accommodate himself to the cabined range of his kinsfolks' half-civilized existence, take interest in their trivial talk, find varying excitement in the monotonous household of a peasant-like farmer. I could not help saying as much to him once. "My friend," replied the old man, "believe me that the happiest art of intellect, however lofty, is that which enables it to be cheerfully at home with the Real!"

The only one of the family in which Faber was domesticated in whom I found an interest, to whose talk I could listen without fatigue, was the child Amy. Simple though she was in language, patient of labour as the most laborious, I recognized in her a quiet nobleness of sentiment, which exalted above the commonplace the acts of her commonplace life. She had no precocious intellect, no enthusiastic fancies, but she had an exquisite activity of heart. It was her heart that animated her sense of duty, and made duty a sweetness and a joy. She felt to the core the kindness of those around her; exaggerated, with the warmth of her gratitude, the claims which that kindness imposed. Even for the blessing of life, which she shared with all creation, she felt as if singled out by the undeserved favour of the Creator, and thus was filled with religion, because she was filled with love.

My interest in this child was increased and deepened by my saddened and not wholly unremorseful remembrance of the night on which her sobs had pierced my ear,—the night from which I secretly dated the mysterious agencies that had wrenched from their proper field and career both my mind and my life. But a gentler interest endeared her to my thoughts in the pleasure that Lilian felt in her visits, in the affectionate intercourse that sprang up between the afflicted sufferer and the harmless infant. Often when we failed to comprehend some meaning which Lilian evidently wished to convey to us—we, her mother and her husband—she was understood with as much ease by Amy, the unlettered child, as by Faber, the gray-haired thinker.

"How is it,—how is it?" I asked, impatiently and jealously, of Faber. "Love is said to interpret where wisdom fails, and you yourself talk of the marvels which sympathy may effect between lover and beloved; yet when, for days together, I cannot succeed in unravelling Lilian's wish or her thought—and her own mother is equally in fault—you or Amy, closeted alone with her for five minutes, comprehend and are comprehended."

"Allen," answered Faber, "Amy and I believe in spirit; and she, in whom mind is dormant but spirit awake, feels in such belief a sympathy which she has not, in that respect, with yourself, nor even with her mother. You seek only through your mind to conjecture hers. Her mother has sense clear enough where habitual experience can guide it, but that sense is confused, and forsakes her when forced from the regular pathway in which it has been accustomed to tread. Amy and I through soul guess at soul, and though mostly contented with earth, we can both rise at times into heaven. We pray."

"Alas!" said I, half mournfully, half angrily, "when you thus speak of Mind as distinct from Soul, it was only in that Vision which you bid me regard as the illusion of a fancy stimulated by chemical vapours, producing on the brain an effect similar to that of opium or the inhalation of the oxide gas, that I have ever seen the silver spark of the Soul distinct from the light of the Mind. And holding, as I do, that all intellectual ideas are derived from the experiences of the body, whether I accept the theory of Locke, or that of Condillac, or that into which their propositions reach their final development in the wonderful subtlety of Hume, I cannot detect the immaterial spirit in the material substance,—much less follow its escape from the organic matter in which the principle of thought ceases with the principle of life. When the metaphysician, contending for the immortality of the thinking faculty, analyzes Mind, his analysis comprehends the mind of the brute, nay, of the insect, as well as that of man. Take Reid's definition of Mind, as the most comprehensive which I can at the moment remember: 'By the mind of a man we understand that in him which thinks, remembers, reasons, and wills.(1) But this definition only distinguishes the mind of man from that of the brute by superiority in the same attributes, and not by attributes denied to the brute. An animal, even an insect, thinks, remembers, reasons, and wills.(1) Few naturalists will now support the doctrine that all the mental operations of brute or insect are to be exclusively referred to instincts; and, even if they do, the word 'instinct' is a very vague word,—loose and large enough to cover an abyss which our knowledge has not sounded. And, indeed, in proportion as an animal like the dog becomes cultivated by intercourse, his instincts grow weaker, and his ideas formed by experience (namely, his mind), more developed, often to the conquest of the instincts themselves. Hence, with his usual candour, Dr. Abercrombie—in contending 'that everything mental ceases to exist after death, when we know that everything corporeal continues to exist, is a gratuitous assumption contrary to every rule of philosophical inquiry'—feels compelled, by his reasoning, to admit the probability of a future life even to the lower animals. His words are: 'To this anode of reasoning it has been objected that it would go to establish an immaterial principle in the lower animals which in them exhibits many of the phenomena of mind. I have only to answer, Be it so. There are in the lower animals many of the phenomena of mind, and with regard to these, we also contend that they are entirely distinct from anything we know of the properties of matter, which is all that we mean, or can mean, by being immaterial.'(2) Am I then driven to admit that if man's mind is immaterial and imperishable, so also is that of the ape and the ant?"

"I own," said Faber, with his peculiar smile, arch and genial, "that if I were compelled to make that admission, it would not shock my pride. I do not presume to set any limit to the goodness of the Creator; and should be as humbly pleased as the Indian, if in—

"'yonder sky, My faithful dog should bear me company.'

"You are too familiar with the works of that Titan in wisdom and error, Descartes, not to recollect the interesting correspondence between the urbane philosopher and our combative countryman, Henry More,(3) on this very subject; in which certainly More has the best of it when Descartes insists on reducing what he calls the soul (l'ame) of brutes into the same kind of machines as man constructs from inorganized matter. The learning, indeed, lavished on the insoluble question involved in the psychology of the inferior animals is a proof at least of the all-inquisitive, redundant spirit of man.(4) We have almost a literature in itself devoted to endeavours to interpret the language of brutes.(5) Dupont de Nemours has discovered that dogs talk in vowels, using only two consonants, G, Z, when they are angry. He asserts that cats employ the same vowels as dogs; but their language is more affluent in consonants, including M, N, B, R, V, F. How many laborious efforts have been made to define and to construe the song of the nightingale! One version of that song, by Beckstein, the naturalist, published in 1840, I remember to have seen. And I heard a lady, gifted with a singularly charming voice, chant the mysterious vowels with so exquisite a pathos, that one could not refuse to believe her when she declared that she fully comprehended the bird's meaning, and gave to the nightingale's warble the tender interpretation of her own woman's heart.

"But leaving all such discussions to their proper place amongst the Curiosities of Literature, I come in earnest to the question you have so earnestly raised; and to me the distinction between man and the lower animals in reference to a spiritual nature designed for a future existence, and the mental operations whose uses are bounded to an existence on earth, seems ineffaceably clear. Whether ideas or even perceptions be innate or all formed by experience is a speculation for metaphysicians, which, so far as it affects the question of as immaterial principle, I am quite willing to lay aside. I can well understand that a materialist may admit innate ideas in Man, as he must admit them in the instinct of brutes, tracing them to hereditary predispositions. On the other hand, we know that the most devout believers in our spiritual nature have insisted, with Locke, in denying any idea, even of the Deity, to be innate.

"But here comes my argument. I care not how ideas are formed,—the material point is, how are the capacities to receive ideas formed? The ideas may all come from experience, but the capacity to receive the ideas must be inherent. I take the word 'capacity' as a good plain English word, rather than the more technical word 'receptivity,' employed by Kant. And by capacity I mean the passive power(6) to receive ideas, whether in man or in any living thing by which ideas are received. A man and an elephant is each formed with capacities to receive ideas suited to the several places in the universe held by each.

"The more I look through Nature the more I find that on all varieties of organized life is carefully bestowed the capacity to receive the impressions, be they called perceptions or ideas, which are adapted to the uses each creature is intended to derive from them. I find, then, that Man alone is endowed with the capacity to receive the ideas of a God, of Soul, of Worship, of a Hereafter. I see no trace of such a capacity in the inferior races; nor, however their intelligence may be refined by culture, is such capacity ever apparent in them.

"But wherever capacities to receive impressions are sufficiently general in any given species of creature to be called universal to that species, and yet not given to another species, then, from all analogy throughout Nature, those capacities are surely designed by Providence for the distinct use and conservation of the species to which they are given.

"It is no answer to me to say that the inherent capacities thus bestowed on Man do not suffice in themselves to make him form right notions of a Deity or a Hereafter; because it is plainly the design of Providence that Man must learn to correct and improve all his notions by his own study and observation. He must build a hut before he can build a Parthenon; he must believe with the savage or the heathen before he can believe with the philosopher or Christian. In a word, in all his capacities, Man has only given to him, not the immediate knowledge of the Perfect, but the means to strive towards the Perfect. And thus one of the most accomplished of modern reasoners, to whose lectures you must have listened with delight, in your college days, says well:—

"'Accordingly the sciences always studied with keenest interest are those in a state of progress and uncertainty; absolute certainty and absolute completion would be the paralysis of any study, and the last worst calamity that could befall Man, as he is at present constituted, would be that full and final possession of speculative truth which he now vainly anticipates as the consummation of his intellectual happiness.'(7)

"Well, then, in all those capacities for the reception of impressions from external Nature which are given to Man and not to the brutes, I see the evidence of Man's Soul. I can understand why the inferior animal has no capacity to receive the idea of a Deity and of Worship—simply because the inferior animal, even if graciously admitted to a future life, may not therein preserve the sense of its identity. I can understand even why that sympathy with each other which we men possess and which constitutes the great virtue we emphatically call Humanity, is not possessed by the lesser animals (or, at least, in a very rare and exceptional degree) even where they live in communities, like beavers, or bees, or ants; because men are destined to meet, to know, and to love each other in the life to come, and the bond between the brute ceases here.

"Now the more, then, we examine the inherent capacities bestowed distinctly and solely on Man, the more they seem to distinguish him from the other races by their comprehension of objects beyond his life upon this earth.

"'Man alone,' says Muller, 'can conceive abstract notions; and it is in abstract notions—such as time, space, matter, spirit, light, form, quantity, essence—that man grounds, not only all philosophy, all science, but all that practically improves one generation for the benefit of the next.'

"And why? Because all these abstract notions unconsciously lead the mind away from the material into the immaterial,—from the present into the future. But if Man ceases to exist when he disappears in the grave, you must be compelled to affirm that he is the only creature in existence whom Nature or Providence has condescended to deceive and cheat by capacities for which there are no available objects. How nobly and how truly has Chalmers said:—

"'What inference shall we draw from this remarkable law in Nature that there is nothing waste and nothing meaningless in the feelings and faculties wherewith living creatures are endowed? For each desire there is a counterpart object; for each faculty there is room and opportunity for exercise either in the present or the coming futurity. Now, but for the doctrine of immortality, Man would be an exception to this law,-he would stand forth as an anomaly in Nature, with aspirations in his heart for which the universe had no antitype to offer, with capacities of understanding and thought that never were to be followed by objects of corresponding greatness through the whole history of his being!

............

"'With the inferior animals there is a certain squareness of adjustment, if we may so term it, between each desire and its correspondent gratification. The one is evenly met by the other, and there is a fulness and definiteness of enjoyment up to the capacity of enjoyment. Not so with Man, who, both from the vastness of his propensities and the vastness of his powers, feels himself chained and beset in a field too narrow for him. He alone labours under the discomfort of an incongruity between his circumstances and his powers; and unless there be new circumstances awaiting him in a more advanced state of being, he, the noblest of Nature's products here, would turn out to be the greatest of her failures.'(8)

"This, then, I take to be the proof of Soul in Man, not that he has a mind—because, as you justly say, inferior animals have that, though in a lesser degree—but because he has the capacities to comprehend, as soon as he is capable of any abstract ideas whatsoever, the very truths not needed for self-conservation on earth, and therefore not given to yonder ox and opossum,—namely, the nature of Deity, Soul, Hereafter. And in the recognition of these truths, the Human society, that excels the society of beavers, bees, and ants, by perpetual and progressive improvement on the notions inherited from its progenitors, rests its basis. Thus, in fact, this world is benefited for men by their belief in the next, while the society of brutes remains age after age the same. Neither the bee nor the beaver has, in all probability, improved since the Deluge.

"But inseparable from the conviction of these truths is the impulse of prayer and worship. It does not touch my argument when a philosopher of the school of Bolingbroke or Lucretius says, 'that the origin of prayer is in Man's ignorance of the phenomena of Nature.' That it is fear or ignorance which, 'when rocked the mountains or when groaned the ground, taught the weak to bend, the proud to pray.' My answer is, the brutes are much more forcibly impressed by natural phenomena than Man is; the bird and the beast know before you and I do when the mountain will rock and the ground groan, and their instinct leads them to shelter; but it does not lead them to prayer. If my theory be right that Soul is to be sought not in the question whether mental ideas be innate or formed by experience, by the sense, by association or habit, but in the inherent capacity to receive ideas, then, the capacity bestowed on Man alone, to be impressed by Nature herself with the idea of a Power superior to Nature, with which Power he can establish commune, is a proof that to Man alone the Maker has made Nature itself proclaim His existence,—that to Man alone the Deity vouchsafes the communion with Himself which comes from prayer."

"Even were this so," said I, "is not the Creator omniscient? If all-wise, all-foreseeing? If all-foreseeing, all-pre-ordaining? Can the prayer of His creature alter the ways of His will?"

"For the answer to a question," returned Faber, "which is not unfrequently asked by the clever men of the world, I ought to refer you to the skilled theologians who have so triumphantly carried the reasoner over that ford of doubt which is crossed every day by the infant. But as we have not their books in the wilderness, I am contented to draw my reply as a necessary and logical sequence from the propositions I have sought to ground on the plain observation of Nature. I can only guess at the Deity's Omniscience, or His modes of enforcing His power by the observation of His general laws; and of all His laws, I know of none more general than the impulse which bids men pray,—which makes Nature so act, that all the phenomena of Nature we can conceive, however startling and inexperienced, do not make the brute pray, but there is not a trouble that can happen to Man, but what his impulse is to pray,—always provided, indeed, that he is not a philosopher. I say not this in scorn of the philosopher, to whose wildest guess our obligations are infinite, but simply because for all which is impulsive to Man, there is a reason in Nature which no philosophy can explain away. I do not, then, bewilder myself by seeking to bind and limit the Omniscience of the Deity to my finite ideas. I content myself with supposing that somehow or other, He has made it quite compatible with His Omniscience that Man should obey the impulse which leads him to believe that, in addressing a Deity, he is addressing a tender, compassionate, benignant Father, and in that obedience shall obtain beneficial results. If that impulse be an illusion, then we must say that Heaven governs the earth by a lie; and that is impossible, because, reasoning by analogy, all Nature is truthful,—that is, Nature gives to no species instincts or impulses which are not of service to it. Should I not be a shallow physician if, where I find in the human organization a principle or a property so general that I must believe it normal to the healthful conditions of that organization, I should refuse to admit that Nature intended it for use? Reasoning by all analogy, must I not say the habitual neglect of its use must more or less injure the harmonious well-being of the whole human system? I could have much to add upon the point in dispute by which the creed implied in your question would enthrall the Divine mercy by the necessities of its Divine wisdom, and substitute for a benignant Deity a relentless Fate. But here I should exceed my province. I am no theologian. Enough for me that in all my afflictions, all my perplexities, an impulse, that I obey as an instinct, moves me at once to prayer. Do I find by experience that the prayer is heard, that the affliction is removed, the doubt is solved? That, indeed, would be presumptuous to say. But it is not presumptuous to think that by the efficacy of prayer my heart becomes more fortified against the sorrow, and my reason more serene amidst the doubt."

I listened, and ceased to argue. I felt as if in that solitude, and in the pause of my wonted mental occupations, my intellect was growing languid, and its old weapons rusting in disuse. My pride took alarm. I had so from my boyhood cherished the idea of fame, and so glorified the search after knowledge, that I recoiled in dismay from the thought that I had relinquished knowledge, and cut myself off from fame. I resolved to resume my once favourite philosophical pursuits, re-examine and complete the Work to which I had once committed my hopes of renown; and, simultaneously, a restless desire seized me to communicate, though but at brief intervals, with other minds than those immediately within my reach,—minds fresh from the old world, and reviving the memories of its vivid civilization. Emigrants frequently passed my doors, but I had hitherto shrunk from tendering the hospitalities so universally accorded in the colony. I could not endure to expose to such rough strangers my Lilian's mournful affliction, and that thought was not less intolerable to Mrs. Ashleigh. I now hastily constructed a log-building a few hundred yards from the house, and near the main track taken by travellers through the spacious pastures. I transported to this building my books and scientific instruments. In an upper story I placed my telescopes and lenses, my crucibles and retorts. I renewed my chemical experiments; I sought to invigorate my mind by other branches of science which I had hitherto less cultured,—meditated new theories on Light and Colour, collected specimens in Natural History, subjected animalcules to my microscope, geological fossils to my hammer. With all these quickened occupations of thought, I strove to distract myself from sorrow, and strengthen my reason against the illusion of my fantasy. The Luminous Shadow was not seen again on my wall, and the thought of Margrave himself was banished.

In this building I passed many hours of each day; more and more earnestly plunging my thoughts into depths of abstract study, as Lilian's unaccountable dislike to my presence became more and more decided. When I thus ceased to think that my life cheered and comforted hers, my heart's occupation was gone. I had annexed to the apartment reserved for myself in the log-hut a couple of spare rooms, in which I could accommodate passing strangers. I learned to look forward to their coming with interest, and to see them depart with regret; yet, for the most part, they were of the ordinary class of colonial adventurers,—bankrupt tradesmen, unlucky farmers, forlorn mechanics, hordes of unskilled labourers, now and then a briefless barrister, or a sporting collegian who had lost his all on the Derby. One day, however, a young man of education and manners that unmistakably proclaimed the cultured gentleman of Europe, stopped at my door. He was a cadet of a noble Prussian family, which for some political reasons had settled itself in Paris; there he had become intimate with young French nobles, and living the life of a young French noble had soon scandalized his German parents, forestalled his slender inheritance, and been compelled to fly his father's frown and his tailor's bills. All this he told me with a lively frankness which proved how much the wit of a German can be quickened in the atmosphere of Paris. An old college friend, of birth inferior to his own, had been as unfortunate in seeking to make money as this young prodigal had been an adept in spending it. The friend, a few years previously, had accompanied other Germans in a migration to Australia, and was already thriving; the spendthrift noble was on his way to join the bankrupt trader, at a German settlement fifty miles distant from my house. This young man was unlike any German I ever met. He had all the exquisite levity by which the well-bred Frenchman gives to the doctrines of the Cynic the grace of the Epicurean. He owned himself to be good for nothing with an elegance of candour which not only disarmed censure, but seemed to challenge admiration; and, withal, the happy spendthrift was so inebriate with hope,—sure that he should be rich before he was thirty. How and wherefore rich, he could have no more explained than I can square the circle. When the grand serious German nature does Frenchify itself, it can become so extravagantly French!

I listened, almost enviously, to this light-hearted profligate's babble, as we sat by my rude fireside,—I, sombre man of science and sorrow, he, smiling child of idleness and pleasure, so much one of Nature's courtier-like nobles, that there, as he smoked his villanous pipe, in his dust-soiled shabby garments, and with his ruffianly revolver stuck into his belt, I would defy the daintiest Aristarch who ever presided as critic over the holiday world not to have said, "There smiles the genius beyond my laws, the born darling of the Graces, who in every circumstance, in every age, like Aristippus, would have socially charmed; would have been welcome to the orgies of a Caesar or a Clodius, to the boudoirs of a Montespan or a Pompadour; have lounged through the Mulberry Gardens with a Rochester and a Buckingham, or smiled from the death-cart, with a Richelieu and a Lauzun, a gentleman's disdain of a mob!"

I was so thinking as we sat, his light talk frothing up from his careless lips, when suddenly from the spray and the sparkle of that light talk was flung forth the name of Margrave.

"Margrave!" I exclaimed. "Pardon me. What of him?"

"What of him! I asked if, by chance, you knew the only Englishman I ever had the meanness to envy?"

"Perhaps you speak of one person, and I thought of another."

"Pardieu, my dear host, there can scarcely be two Margraves! The one of whom I speak flashed like a meteor upon Paris, bought from a prince of the Bourse a palace that might have lodged a prince of the blood-royal, eclipsed our Jew bankers in splendour, our jeunesse doree in good looks and hair-brain adventures, and, strangest of all, filled his salons with philosophers and charlatans, chemists and spirit-rappers; insulting the gravest dons of the schools by bringing them face to face with the most impudent quacks, the most ridiculous dreamers,—and yet, withal, himself so racy and charming, so bon prince, so bon enfant! For six months he was the rage at Paris: perhaps he might have continued to be the rage there for six years, but all at once the meteor vanished as suddenly as it had flashed. Is this the Margrave whom you know?"

"I should not have thought the Margrave whom I knew could have reconciled his tastes to the life of cities."

"Nor could this man: cities were too tame for him. He has gone to some far-remote wilds in the East,—some say in search of the Philosopher's Stone; for he actually maintained in his house a Sicilian adventurer, who, when at work on that famous discovery, was stifled by the fumes of his own crucible. After that misfortune, Margrave took Paris in disgust, and we lost him."

"So this is the only Englishman whom you envy! Envy him? Why?"

"Because he is the only Englishman I ever met who contrived to be rich and yet free from the spleen; I envied him because one had only to look at his face and see how thoroughly he enjoyed the life of which your countrymen seem to be so heartily tired. But now that I have satisfied your curiosity, pray satisfy mine. Who and what is this Englishman?"

"Who and what was he supposed at Paris to be?"

"Conjectures were numberless. One of your countrymen suggested that which was the most generally favoured. This gentleman, whose name I forget, but who was one of those old roues who fancy themselves young because they live with the young, no sooner set eyes upon Margrave, than he exclaimed, 'Louis Grayle come to life again, as I saw him forty-four years ago! But no—still younger, still handsomer—it must be his son!"

"Louis Grayle, who was said to be murdered at Aleppo?"

"The same. That strange old man was enormously rich; but it seems that he hated his lawful heirs, and left behind him a fortune so far below that which he was known to possess that he must certainly have disposed of it secretly before his death. Why so dispose of it, if not to enrich some natural son, whom, for private reasons, he might not have wished to acknowledge, or point out to the world by the signal bequest of his will? All that Margrave ever said of himself and the source of his wealth confirmed this belief. He frankly proclaimed himself a natural son, enriched by a father whose name he knew not nor cared to know."

"It is true. And Margrave quitted Paris for the East. When?"

"I can tell you the date within a day or two, for his flight preceded mine by a week; and, happily, all Paris was so busy in talking of it, that I slipped away without notice."

And the Prussian then named a date which it thrilled me to hear, for it was in that very month, and about that very day, that the Luminous Shadow had stood within my threshold.

The young count now struck off into other subjects of talk: nothing more was said of Margrave. An hour or two afterwards he went on his way, and I remained long gazing musingly on the embers of the dying glow on my hearth.

(1) "Are intelligence and instinct, thus differing in their relative proportion in man as compared with all other animals, yet the same in kind and manner of operation in both? To this question we must give at once an affirmative answer. The expression of Cuvier, regarding the faculty of reasoning in lower animals, 'Leur intelligence execute des operations du meme genre,' is true in its full sense. We can in no manner define reason so as to exclude acts which are at every moment present to our observation, and which we find in many instances to contravene the natural instincts of the species. The demeanour and acts of the dog in reference to his master, or the various uses to which he is put by man, are as strictly logical as those we witness in the ordinary transactions of life."—Sir Henry Holland, chapters on "Mental Physiology," p. 220.

The whole of the chapter on Instincts and Habits in this work should be read in connection with the passage just quoted. The work itself, at once cautious and suggestive, is not one of the least obligations which philosophy and religion alike owe to the lucubrations of English medical men.

(2) Abercrombie's Intellectual Powers, p. 26. (15th Edition.)

(3) OEuvres de Descartes, vol. x. p. 178, et seq. (Cousin's Edition.)

(4) M. Tissot the distinguished Professor of Philosophy at Dijon, in his recent work, "La Vie dans l'Homme," p. 255, gives a long and illustrious list of philosophers who assign a rational soul (ame) to the inferior animals, though he truly adds, "that they have not always the courage of their opinion."

(5) Some idea of the extent of research and imagination bestowed on this subject may be gleaned from the sprightly work of Pierquin de Gemblouz, "Idiomologie des Animaux," published at Paris, 1844.

(6) "Faculty is active power: capacity is passive power."—Sir W. Hamilton: Lectures on Metaphysics and Logic, vol. i. p.178.

(7) Sir W. Hamilton's "Lectures," vol. i. p. 10.

(8) Chalmers, "Bridgewater Treatise," vol. ii. pp. 28, 30. Perhaps I should observe, that here and elsewhere in the dialogues between Faber and Fenwick, it has generally been thought better to substitute the words of the author quoted for the mere outline or purport of the quotation which memory afforded to the interlocutor.



CHAPTER LXXIV.

My Work, my Philosophical Work-the ambitious hope of my intellectual life—how eagerly I returned to it again! Far away from my household grief, far away from my haggard perplexities—neither a Lilian nor a Margrave there!

As I went over what I had before written, each link in its chain of reasoning seemed so serried, that to alter one were to derange all; and the whole reasoning was so opposed to the possibility of the wonders I myself had experienced, so hostile to the subtle hypotheses of a Faber, or the childlike belief of an Amy, that I must have destroyed the entire work if I had admitted such contradictions to its design!

But the work was I myself!—I, in my solid, sober, healthful mind, before the brain had been perplexed by a phantom. Were phantoms to be allowed as testimonies against science? No; in returning to my Book, I returned to my former Me!

How strange is that contradiction between our being as man and our being as Author! Take any writer enamoured of a system: a thousand things may happen to him every day which might shake his faith in that system; and while he moves about as mere man, his faith is shaken. But when he settles himself back into the phase of his being as author, the mere act of taking pen in hand and smoothing the paper before him restores his speculations to their ancient mechanical train. The system, the beloved system, reasserts its tyrannic sway, and he either ignores, or moulds into fresh proofs of his theory as author, all which, an hour before, had given his theory the lie in his living perceptions as man.

I adhered to my system,—I continued my work. Here, in the barbarous desert, was a link between me and the Cities of Europe. All else might break down under me. The love I had dreamed of was blotted out from the world, and might never be restored; my heart might be lonely, my life be an exile's. My reason might, at last, give way before the spectres which awed my senses, or the sorrow which stormed my heart. But here at least was a monument of my rational thoughtful Me,—of my individualized identity in multiform creation. And my mind, in the noon of its force, would shed its light on the earth when my form was resolved to its elements. Alas! in this very yearning for the Hereafter, though but the Hereafter of a Name, could I see only the craving of Mind, and hear not the whisper of Soul!

The avocation of a colonist, usually so active, had little interest for me. This vast territorial lordship, in which, could I have endeared its possession by the hopes that animate a Founder, I should have felt all the zest and the pride of ownership, was but the run of a common to the passing emigrant, who would leave no son to inherit the tardy products of his labour. I was not goaded to industry by the stimulus of need. I could only be ruined if I risked all my capital in the attempt to improve. I lived, therefore, amongst my fertile pastures, as careless of culture as the English occupant of the Highland moor, which he rents for the range of its solitudes.

I knew, indeed, that if ever I became avaricious, I might swell my modest affluence into absolute wealth. I had revisited the spot in which I had discovered the nugget of gold, and had found the precious metal in rich abundance just under the first coverings of the alluvial soil. I concealed my discovery from all. I knew that, did I proclaim it, the charm of my bush-life would be gone. My fields would be infested by all the wild adventurers who gather to gold as the vultures of prey round a carcass; my servants would desert me, my very flocks would be shepherdless!

Months again rolled on months. I had just approached the close of my beloved Work, when it was again suspended, and by an anguish keener than all which I had previously known.

Lilian became alarmingly ill. Her state of health, long gradually declining, had hitherto admitted checkered intervals of improvement, and exhibited no symptoms of actual danger. But now she was seized with a kind of chronic fever, attended with absolute privation of sleep, an aversion to even the lightest nourishment, and an acute nervous susceptibility to all the outward impressions of which she had long seemed so unconscious; morbidly alive to the faintest sound, shrinking from the light as from a torture. Her previous impatience at my entrance into her room became aggravated into vehement emotions, convulsive paroxysms of distress; so that Faber banished me from her chamber, and, with a heart bleeding at every fibre, I submitted to the cruel sentence.

Faber had taken up his abode in my house and brought Amy with him; one or the other never left Lilian, night or day. The great physician spoke doubtfully of the case, but not despairingly.

"Remember," he said, "that in spite of the want of sleep, the abstinence from food, the form has not wasted as it would do were this fever inevitably mortal. It is upon that phenomenon I build a hope that I have not been mistaken in the opinion I hazarded from the first. We are now in the midst of the critical struggle between life and reason; if she preserve the one, my conviction is that she will regain the other. That seeming antipathy to yourself is a good omen. You are inseparably associated with her intellectual world; in proportion as she revives to it, must become vivid and powerful the reminiscences of the shock that annulled, for a time, that world to her. So I welcome, rather than fear, the over-susceptibility of the awakening senses to external sights and sounds. A few days will decide if I am right. In this climate the progress of acute maladies is swift, but the recovery from them is yet more startlingly rapid. Wait, endure, be prepared to submit to the will of Heaven; but do not despond of its mercy."

I rushed away from the consoler,—away into the thick of the forests, the heart of the solitude. All around me, there, was joyous with life; the locust sang amidst the herbage; the cranes gambolled on the banks of the creek; the squirrel-like opossums frolicked on the feathery boughs. "And what," said I to myself,—"what if that which seems so fabulous in the distant being whose existence has bewitched my own, be substantially true? What if to some potent medicament Margrave owes his glorious vitality, his radiant youth? Oh, that I had not so disdainfully turned away from his hinted solicitations—to what?—to nothing guiltier than lawful experiment. Had I been less devoted a bigot to this vain schoolcraft, which we call the Medical Art, and which, alone in this age of science, has made no perceptible progress since the days of its earliest teachers—had I said, in the true humility of genuine knowledge, 'these alchemists were men of genius and thought; we owe to them nearly all the grand hints of our chemical science,—is it likely that they would have been wholly drivellers and idiots in the one faith they clung to the most?'—had I said that, I might now have no fear of losing my Lilian. Why, after all, should there not be in Nature one primary essence, one master substance; in which is stored the specific nutriment of life?"

Thus incoherently muttering to the woods what my pride of reason would not have suffered me gravely to say to my fellow-men, I fatigued my tormented spirits into a gloomy calm, and mechanically retraced my steps at the decline of day. I seated myself at the door of my solitary log-hut, lean ing my cheek upon my hand, and musing. Wearily I looked up, roused by a discord of clattering hoofs and lumbering wheels on the hollow-sounding grass-track. A crazy groaning vehicle, drawn by four horses, emerged from the copse of gum-trees,—fast, fast along the road, which no such pompous vehicle had traversed since that which had borne me—luxurious satrap for an early colonist—to my lodge in the wilderness. What emigrant rich enough to squander in the hire of such an equipage more than its cost in England, could thus be entering on my waste domain? An ominous thrill shot through me.

The driver—perhaps some broken-down son of luxury in the Old World, fit for nothing in the New World but to ply, for hire, the task that might have led to his ruin when plied in sport—stopped at the door of my hut, and called out, "Friend, is not this the great Fenwick Section, and is not yonder long pile of building the Master's house?"

Before I could answer I heard a faint voice, within the vehicle, speaking to the driver; the last nodded, descended from his seat, opened the carriage-door, and offered his arm to a man, who, waving aside the proffered aid, descended slowly and feebly; paused a moment as if for breath, and then, leaning on his staff, walked from the road, across the sward rank with luxuriant herbage, through the little gate in the new-set fragrant wattle-fence, wearily, languidly, halting often, till he stood facing me, leaning both wan and emaciated hands upon his staff, and his meagre form shrinking deep within the folds of a cloak lined thick with costly sables. His face was sharp, his complexion of a livid yellow, his eyes shone out from their hollow orbits, unnaturally enlarged and fatally bright. Thus, in ghastly contrast to his former splendour of youth and opulence of life, Margrave stood before me.

"I come to you," said Margrave, in accents hoarse and broken, "from the shores of the East. Give me shelter and rest. I have that to say which will more than repay you."

Whatever, till that moment, my hate and my fear of this unexpected visitant, hate would have been inhumanity, fear a meanness, conceived for a creature so awfully stricken down.

Silently, involuntarily, I led him into the house. There he rested a few minutes, with closed eyes and painful gasps for breath. Meanwhile, the driver brought from the carriage a travelling-bag and a small wooden chest or coffer, strongly banded with iron clamps. Margrave, looking up as the man drew near, exclaimed fiercely, "Who told you to touch that chest? How dare you? Take it from that man, Fenwick! Place it here,—here by my side!"

I took the chest from the driver, whose rising anger at being so imperiously rated in the land of democratic equality was appeased by the gold which Margrave lavishly flung to him.

"Take care of the poor gentleman, squire," he whispered to me, in the spontaneous impulse of gratitude, "I fear he will not trouble you long. He must be monstrous rich. Arrived in a vessel hired all to himself, and a train of outlandish attendants, whom he has left behind in the town yonder. May I bait my horses in your stables? They have come a long way."

I pointed to the neighbouring stables, and the man nodded his thanks, remounted his box, and drove off.

I returned to Margrave. A faint smile came to his lips as I placed the chest beside him.

"Ay, ay," he muttered. "Safe! safe! I shall soon be well again,—very soon! And now I can sleep in peace!"

I led him into an inner room, in which there was a bed. He threw himself on it with a loud sigh of relief. Soon, half raising himself on his elbow, he exclaimed, "The chest—bring it hither! I need it always beside me! There, there! Now for a few hours of sleep; and then, if I can take food, or some such restoring cordial as your skill may suggest, I shall be strong enough to talk. We will talk! we will talk!"

His eyes closed heavily as his voice fell into a drowsy mutter: a moment more and he was asleep.

I watched beside him, in mingled wonder and compassion. Looking into that face, so altered yet still so young, I could not sternly question what had been the evil of that mystic life, which seemed now oozing away through the last sands in the hour-glass. I placed my hand softly on his pulse: it scarcely beat. I put my ear to his breast, and involuntarily sighed, as I distinguished in its fluttering heave that dull, dumb sound, in which the heart seems knelling itself to the greedy grave!

Was this, indeed, the potent magician whom I had so feared!—this the guide to the Rosicrucian's secret of life's renewal, in whom, but an hour or two ago, my fancies gulled my credulous trust!

But suddenly, even while thus chiding my wild superstitions, a fear, that to most would seem scarcely less superstitious, shot across me. Could Lilian be affected by the near neighbourhood of one to whose magnetic influence she had once been so strangely subjected? I left Margrave still sleeping, closed and locked the door of the hut, went back to my dwelling, and met Amy at the threshold. Her smile was so cheering that I felt at once relieved.

"Hush!" said the child, putting her finger to her lips, "she is so quiet! I was coming in search of you, with a message from her."

"From Lilian to me—what! to me!"

"Hush! About an hour ago, she beckoned me to draw near to her, and then said, very softly: 'Tell Allen that light is coming back to me, and it all settles on him—on him. Tell him that I pray to be spared to walk by his side on earth, hand-in-hand to that heaven which is no dream, Amy. Tell him that,—no dream!'"

While the child spoke my tears gushed, and the strong hands in which I veiled my face quivered like the leaf of the aspen. And when I could command my voice, I said plaintively,—

"May I not, then, see her?—only for a moment, and answer her message though but by a look?"

"No, no!"

"No! Where is Faber?"

"Gone into the forest, in search of some herbs, but he gave me this note for you."

I wiped the blinding tears from my eyes, and read these lines:—

"I have, though with hesitation, permitted Amy to tell you the cheering words, by which our beloved patient confirms my belief that reason is coming back to her,—slowly, labouringly, but if she survive, for permanent restoration. On no account attempt to precipitate or disturb the work of nature. As dangerous as a sudden glare of light to eyes long blind and newly regaining vision in the friendly and soothing dark would be the agitation that your presence at this crisis would cause. Confide in me."

I remained brooding over these lines and over Lilian's message long and silently, while Amy's soothing whispers stole into my ear, soft as the murmurs of a rill heard in the gloom of forests. Rousing myself at length, my thoughts returned to Margrave. Doubtless he would soon awake. I bade Amy bring me such slight nutriment as I thought best suited to his enfeebled state, telling her it was for a sick traveller, resting himself in my hut. When Amy returned, I took from her the little basket with which she was charged, and having, meanwhile, made a careful selection from the contents of my medicine-chest, went back to the hut. I had not long resumed my place beside Margrave's pillow before he awoke.

"What o'clock is it?" he asked, with an anxious voice.

"About seven."

"Not later? That is well; my time is precious."

"Compose yourself, and eat."

I placed the food before him, and he partook of it, though sparingly, and as if with effort. He then dozed for a short time, again woke up, and impatiently demanded the cordial, which I had prepared in the mean while. Its effect was greater and more immediate than I could have anticipated, proving, perhaps, how much of youth there was still left in his system, however undermined and ravaged by disease. Colour came back to his cheek, his voice grew perceptibly stronger. And as I lighted the lamp on the table near us—for it was growing dark—he gathered himself up, and spoke thus,—

"You remember that I once pressed on you certain experiments. My object then was to discover the materials from which is extracted the specific that enables the organs of life to expel disease and regain vigour. In that hope I sought your intimacy,—an intimacy you gave, but withdrew."

"Dare you complain? Who and what was the being from whose intimacy I shrank appalled?"

"Ask what questions you please," cried Margrave, impatiently, "later—if I have strength left to answer them; but do not interrupt me, while I husband my force to say what alone is important to me and to you. Disappointed in the hopes I had placed in you, I resolved to repair to Paris,—that great furnace of all bold ideas. I questioned learned formalists; I listened to audacious empirics. The first, with all their boasted knowledge, were too timid to concede my premises; the second, with all their speculative daring, too knavish to let me trust to their conclusions. I found but one man, a Sicilian, who comprehended the secrets that are called occult, and had the courage to meet Nature and all her agencies face to face. He believed, and sincerely, that he was approaching the grand result, at the very moment when he perished from want of the common precautions which a tyro in chemistry would have taken. At his death the gaudy city became hateful; all its pretended pleasures only served to exhaust life the faster. The true joys of youth are those of the wild bird and wild brute, in the healthful enjoyment of Nature. In cities, youth is but old age with a varnish. I fled to the East; I passed through the tents of the Arabs; I was guided—no matter by whom or by what—to the house of a Dervish, who had had for his teacher the most erudite master of secrets occult, whom I knew years ago at Aleppo—-Why that exclamation?"

"Proceed. What I have to say will come—later."

"From this Dervish I half forced and half purchased the secret I sought to obtain. I now know from what peculiar substance the so-called elixir of life is extracted; I know also the steps of the process through which that task is accomplished. You smile incredulously. What is your doubt? State it while I rest for a moment. My breath labours; give me more of the cordial."

"Need I tell you my doubt? You have, you say, at your command the elixir of life of which Cagliostro did not leave his disciples the recipe; and you stretch out your hand for a vulgar cordial which any village chemist could give you!"

"I can explain this apparent contradiction. The process by which the elixir is extracted from the material which hoards its essence is one that requires a hardihood of courage which few possess. This Dervish, who had passed through that process once, was deaf to all prayer, and unmoved by all bribes, to attempt it again. He was poor; for the secret by which metals may be transmuted is not, as the old alchemists seem to imply, identical with that by which the elixir of life is extracted. He had only been enabled to discover, in the niggard strata of the lands within range of his travel, a few scanty morsels of the glorious substance. From these he had extracted scarcely enough of the elixir to fill a third of that little glass which I have just drained. He guarded every drop for himself. Who that holds healthful life as the one boon above all price to the living, would waste upon others what prolongs and recruits his own being? Therefore, though he sold me his secret, he would not sell me his treasure."

"Any quack may sell you the information how to make not only an elixir, but a sun and a moon, and then scare you from the experiment by tales of the danger of trying it! How do you know that this essence which the Dervish possessed was the elixir of life, since, it seems, you have not tried on yourself what effect its precious drops could produce? Poor wretch, who once seemed to me so awfully potent! do you come to the Antipodes in search of a drug that only exists in the fables by which a child is amused?"

"The elixir of life is no fable," cried Margrave, with a kindling of eye, a power of voice, a dilatation of form, that startled me in one just before so feeble. "That elixir was bright in my veins when we last met. From that golden draught of the life-spring of joy I took all that can gladden creation. What sage would not have exchanged his wearisome knowledge for my lusty revels with Nature? What monarch would not have bartered his crown, with its brain-ache of care, for the radiance that circled my brows, flashing out from the light that was in me? Oh again, oh again! to enjoy the freedom of air with the bird, and the glow of the sun with the lizard; to sport through the blooms of the earth, Nature's playmate and darling; to face, in the forest and desert, the pard and the lion,—Nature's bravest and fiercest,—her firstborn, the heir of her realm, with the rest of her children for slaves!"

As these words burst from his lips, there was a wild grandeur in the aspect of this enigmatical being which I had never beheld in the former time of his affluent, dazzling youth. And, indeed, in his language, and in the thoughts it clothed, there was an earnestness, a concentration, a directness, a purpose, which had seemed wanting to his desultory talk in the earlier days I expected that reaction of languor and exhaustion would follow his vehement outbreak of passion, but, after a short pause, he went on with steady accents. His will was sustaining his strength. He was determined to force his convictions on me, and the vitality, once so rich, rallied all its lingering forces to the aid of its intense desire.

"I tell you, then," he resumed, with deliberate calmness, "that, years ago, I tested in my own person that essence which is the sovereign medicament. In me, as you saw me at L——, you beheld the proof of its virtues. Feeble and ill as I am now, my state was incalculably more hopeless when formerly restored by the elixir. He from whom I then took the sublime restorative died without revealing the secret of its composition. What I obtained was only just sufficient to recruit the lamp of my life, then dying down—and no drop was left for renewing the light which wastes its own rays in the air that it gilds. Though the Dervish would not sell me his treasure, he permitted me to see it. The appearance and odour of this essence are strangely peculiar,—unmistakable by one who has once beheld and partaken of it. In short, I recognized in the hands of the Dervish the bright life-renewer, as I had borne it away from the corpse of the Sage of Aleppo."

"Hold! Are you then, in truth, the murderer of Haroun, and is your true name Louis Grayle?"

"I am no murderer, and Louis Grayle did not leave me his name. I again adjure you to postpone, for this night at least, the questions you wish to address to me.

"Seeing that this obstinate pauper possessed that for which the pale owners of millions, at the first touch of palsy or gout, would consent to be paupers, of course I coveted the possession of the essence even more than the knowledge of the substance from which it is extracted. I had no coward fear of the experiment, which this timid driveller had not the nerve to renew. But still the experiment might fail. I must traverse land and sea to find the fit place for it, while, in the rags of the Dervish, the unfailing result of the experiment was at hand. The Dervish suspected my design, he dreaded my power. He fled on the very night in which I had meant to seize what he refused to sell me. After all, I should have done him no great wrong; for I should have left him wealth enough to transport himself to any soil in which the material for the elixir may be most abundant; and the desire of life would have given his shrinking nerves the courage to replenish its ravished store. I had Arabs in my pay, who obeyed me as hounds their master. I chased the fugitive. I came on his track, reached a house in a miserable village, in which, I was told, he had entered but an hour before. The day was declining, the light in the room imperfect. I saw in a corner what seemed to me the form of the Dervish,—stooped to seize it, and my hand closed on an asp. The artful Dervish had so piled his rags that they took the shape of the form they had clothed, and he had left, as a substitute for the giver of life, the venomous reptile of death.

"The strength of my system enabled me to survive the effect of the poison; but during the torpor that numbed me, my Arabs, alarmed, gave no chase to my quarry. At last, though enfeebled and languid, I was again on my horse. Again the pursuit, again the track! I learned—but this time by a knowledge surer than man's—that the Dervish had taken his refuge in a hamlet that had sprung up over the site of a city once famed through Assyria. The same voice that in formed me of his whereabouts warned me not to pursue. I rejected the warning. In my eager impatience I sprang on to the chase; in my fearless resolve I felt sure of the prey. I arrived at the hamlet wearied out, for my forces were no longer the same since the bite of the asp. The Dervish eluded me still; he had left the floor, on which I sank exhausted, but a few minutes before my horse stopped at the door. The carpet, on which he had rested, still lay on the ground. I dismissed the youngest and keenest of my troop in search of the fugitive. Sure that this time he would not escape, my eyes closed in sleep.

"How long I slept I know not,—a long dream of solitude, fever, and anguish. Was it the curse of the Dervish's car pet? Was it a taint in the walls of the house, or of the air, which broods sickly and rank over places where cities lie buried? I know not; but the Pest of the East had seized me in slumber. When my senses recovered I found myself alone, plundered of my arms, despoiled of such gold as I had carried about me. All had deserted and left me, as the living leave the dead whom the Plague has claimed for its own. As soon as I could stand I crawled from the threshold. The moment my voice was heard, my face seen, the whole squalid populace rose as on a wild beast,—a mad dog. I was driven from the place with imprecations and stones, as a miscreant whom the Plague had overtaken while plotting the death of a holy man. Bruised and bleeding, but still defying, I turned in wrath on that dastardly rabble; they slunk away from my path. I knew the land for miles around. I had been in that land years, long years ago. I came at last to the road which the caravans take on their way to Damascus. There I was found, speechless and seemingly lifeless, by some European travellers. Conveyed to Damascus, I languished for weeks between life and death. But for the virtue of that essence, which lingered yet in my veins, I could not have survived—even thus feeble and shattered. I need not say that I now abandoned all thought of discovering the Dervish. I had at least his secret, if I had failed of the paltry supply he had drawn from its uses. Such appliances as he had told me were needful are procured in the East with more ease than in Europe. To sum up, I am here, instructed in all the knowledge, and supplied with all the aids, which warrant me in saying, 'Do you care for new life in its richest enjoyments, if not for yourself, for one whom you love and would reprieve from the grave? Then, share with me in a task that a single night will accomplish, and ravish a prize by which the life that you value the most will be saved from the dust and the worm, to live on, ever young, ever blooming, when each infant, new-born while I speak, shall have passed to the grave. Nay, where is the limit to life, while the earth hides the substance by which life is renewed?"

I give as faithfully as I can recall them the words in which Margrave addressed me. But who can guess by cold words transcribed, even were they artfully ranged by a master of language, the effect words produce when warm from the breath of the speaker? Ask one of an audience which some orator held enthralled, why his words do not quicken a beat in the reader's pulse, and the answer of one who had listened will be, "The words took their charm from the voice and the eye, the aspect, the manner, the man!" So it was with the incomprehensible being before me. Though his youth was faded, though his beauty was dimmed, though my fancies clothed him with memories of abhorrent dread, though my reason opposed his audacious beliefs and assumptions, still he charmed and spell-bound me; still he was the mystical fascinator; still, if the legends of magic had truth for their basis, he was the born magician,—as genius, in what calling soever, is born with the gift to enchant and subdue us.

Constraining myself to answer calmly, I said, "You have told me your story; you have defined the object of the experiment in which you ask me to aid. You do right to bid me postpone my replies or my questions. Seek to recruit by sleep the strength you have so sorely tasked. To-morrow—"

"To-morrow, ere night, you will decide whether the man whom out of all earth I have selected to aid me shall be the foe to condemn me to perish! I tell you plainly I need your aid, and your prompt aid. Three days from this, and all aid will be too late!"

I had already gained the door of the room, when he called to me to come back.

"You do not live in this but, but with your family yonder. Do not tell them that I am here; let no one but yourself see me as I now am. Lock the door of the but when you quit it. I should not close my eyes if I were not secure from intruders."

"There is but one in my house, or in these parts, whom I would except from the interdict you impose. You are aware of your own imminent danger; the life, which you believe the discovery of a Dervish will indefinitely prolong, seems to my eye of physician to hang on a thread. I have already formed my own conjecture as to the nature of the disease that enfeebles you. But I would fain compare that conjecture with the weightier opinion of one whose experience and skill are superior to mine. Permit me, then, when I return to you to-morrow, to bring with me the great physician to whom I refer. His name will not, perhaps, be unknown to you: I speak of Julius Faber."

"A physician of the schools! I can guess well enough how learnedly he would prate, and how little he could do. But I will not object to his visit, if it satisfies you that, since I should die under the hands of the doctors, I may be permitted to indulge my own whim in placing my hopes in a Dervish. Yet stay. You have, doubtless, spoken of me to this Julius Faber, your fellow-physician and friend? Promise me, if you bring him here, that you will not name me,—that you will not repeat to him the tale I have told you, or the hope which has led me to these shores. What I have told you, no matter whether, at this moment, you consider me the dupe of a chimera, is still under the seal of the confidence which a patient reposes in the physician he himself selects for his confidant. I select you, and not Julius Faber!"

"Be it as you will," said I, after a moment's reflection. "The moment you make yourself my patient, I am bound to consider what is best for you. And you may more respect, and profit by, an opinion based upon your purely physical condition than by one in which you might suppose the advice was directed rather to the disease of the mind than to that of the body."

"How amazed and indignant your brother-physician will be if he ever see me a second time! How learnedly he will prove that, according to all correct principles of science and nature, I ought to be dead!"

He uttered this jest with a faint weary echo of his old merry, melodious laugh, then turned his face to the wall; and so I left him to repose.



CHAPTER LXXV.

I found Mrs. Ashleigh waiting for me in our usual sitting-room. She was in tears. She had begun to despond of Lilian's recovery, and she infected me with her own alarm. However, I disguised my participation in her fears, soothed and sustained her as I best could, and persuaded her to retire to rest. I saw Faber for a few minutes before I sought my own chamber. He assured me that there was no perceptible change for the worse in Lilian's physical state since he had last seen me, and that her mind, even within the last few hours, had become decidedly more clear. He thought that, within the next twenty-four hours, the reason would make a strong and successful effort for complete recovery; but he declined to hazard more than a hope that the effort would not exhaust the enfeebled powers of the frame. He himself was so in need of a few hours of rest that I ceased to harass him with questions which he could not answer, and fears which he could not appease. Before leaving him for the night, I told him briefly that there was a traveller in my but smitten by a disease which seemed to me so grave that I would ask his opinion of the case, if he could accompany me to the but the next morning.

My own thoughts that night were not such as would suffer me to sleep.

Before Margrave's melancholy state much of my former fear and abhorrence faded away. This being, so exceptional that fancy might well invest him with preternatural attributes, was now reduced by human suffering to human sympathy and comprehension; yet his utter want of conscience was still as apparent as in his day of joyous animal spirits. With what hideous candour he had related his perfidy and ingratitude to the man to whom, in his belief, he owed an inestimable obligation, and with what insensibility to the signal retribution which in most natures would have awakened remorse!

And by what dark hints and confessions did he seem to confirm the incredible memoir of Sir Philip Derval! He owned that he had borne from the corpse of Haroun the medicament to which he ascribed his recovery from a state yet more hopeless than that under which he now laboured! He had alluded, rapidly, obscurely, to some knowledge at his command "surer than man's." And now, even now the mere wreck of his former existence—by what strange charm did he still control and confuse my reason? And how was it that I felt myself murmuring, again and again, "But what, after all, if his hope be no chimera, and if Nature do hide a secret by which I could save the life of my beloved Lilian?"

And again and again, as that thought would force itself on me, I rose and crept to Lilian's threshold, listening to catch the faintest sound of her breathing. All still, all dark! In that sufferer recognized science detects no mortal disease, yet dares not bid me rely on its amplest resources of skill to turn aside from her slumber the stealthy advance of death; while in yon log-hut one whose malady recognized science could not doubt to be mortal has composed himself to sleep, confident of life! Recognized science?—recognized ignorance! The science of to-day is the ignorance of to-morrow! Every year some bold guess lights up a truth to which, but the year before, the schoolmen of science were as blinded as moles.

"What, then," my lips kept repeating,—"what if Nature do hide a secret by which the life of my life can be saved? What do we know of the secrets of Nature? What said Newton himself of his knowledge? 'I am like a child picking up pebbles and shells on the sand, while the great ocean of Truth lies all undiscovered around me!' And did Newton himself, in the ripest growth of his matchless intellect, hold the creed of the alchemists in scorn? Had he not given to one object of their research, in the transmutation of metals, his days and his nights? Is there proof that he ever convinced himself that the research was the dream, which we, who are not Newtons, call it?(1) And that other great sage, inferior only to Newton—the calculating doubt-weigher, Descartes—had he not believed in the yet nobler hope of the alchemists,—believed in some occult nostrum or process by which human life could attain to the age of the Patriarchs?"(2)

In thoughts like these the night wore away, the moonbeams that streamed through my window lighting up the spacious solitudes beyond,—mead and creek, forest-land, mountaintop,—and the silence without broken by the wild cry of the night hawk and the sibilant melancholy dirge of the shining chrysococyx,(3)—bird that never sings but at night, and obstinately haunts the roofs of the sick and dying, ominous of woe and death.

But up sprang the sun, and, chasing these gloomy sounds, out burst the wonderful chorus of Australian groves, the great kingfisher opening the jocund melodious babble with the glee of his social laugh.

And now I heard Faber's step in Lilian's room,—heard through the door her soft voice, though I could not distinguish the words. It was not long before I saw the kind physician standing at the threshold of my chamber. He pressed his finger to his lip, and made me a sign to follow him. I obeyed, with noiseless tread and stifled breathing. He awaited me in the garden under the flowering acacias, passed his arm in mine, and drew me into the open pasture-land.

"Compose yourself," he then said; "I bring you tidings both of gladness and of fear. Your Lilian's mind is restored: even the memories which had been swept away by the fever that followed her return to her home in L—— are returning, though as yet indistinct. She yearns to see you, to bless you for all your noble devotion, your generous, greathearted love; but I forbid such interview now. If, in a few hours, she become either decidedly stronger or decidedly more enfeebled, you shall be summoned to her side. Even if you are condemned to a loss for which the sole consolation must be placed in the life hereafter, you shall have, at least, the last mortal commune of soul with soul. Courage! courage! You are man! Bear as man what you have so often bid other men submit to endure."

I had flung myself on the ground,—writhing worm that had no home but on earth! Man, indeed! Man! All, at that moment, I took from manhood was its acute sensibility to love and to anguish!

But after all such paroxysms of mortal pain, there comes a strange lull. Thought itself halts, like the still hush of water between two descending torrents. I rose in a calm, which Faber might well mistake for fortitude.

"Well," I said quietly, "fulfil your promise. If Lilian is to pass away from me, I shall see her, at least, again; no wall, you tell me, between our minds; mind to mind once more,—once more!"

"Allen," said Faber, mournfully and softly, "why do you shun to repeat my words—soul to soul?"

"Ay, ay,—I understand. Those words mean that you have resigned all hope that Lilian's life will linger here, when her mind comes back in full consciousness; I know well that last lightning flash and the darkness which swallows it up!"

"You exaggerate my fears. I have not resigned the hope that Lilian will survive the struggle through which she is passing, but it will be cruel to deceive you—my hope is weaker than it was."

"Ay, ay. Again, I understand! Your science is in fault,—it desponds. Its last trust is in the wonderful resources of Nature, the vitality stored in the young!"

"You have said,—those resources of Nature are wondrous. The vitality of youth is a fountain springing up from the deeps out of sight, when, a moment before, we had measured the drops oozing out from the sands, and thought that the well was exhausted."