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A Ride to India across Persia and Baluchistan
by Harry De Windt
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Debouching from the principal streets or alleys of the bazaar, which is of brick, are large covered caravanserais, or open spaces for the storage of goods, where the wholesale merchants have their warehouses. The architecture of some of these caravanserais is very fine. The cool, quiet halls, their domed roofs, embellished with delicate stone carving, and blue, white, and yellow tiles, dimly reflected in the inevitable marble tank of clear water below, are a pleasant retreat from the stifling alleys and sun-baked streets. Talking of tanks, there seems to be no lack of water in Teheran. I was surprised at this, for there are few countries so deficient in this essential commodity as Persia. It is, I found, artificially supplied by "connaughts," or subterranean aqueducts flowing from mountain streams, which are practically inexhaustible. In order to keep a straight line, shafts are dug every fifty yards or so, and the earth thrown out of the shaft forms a mound, which is not removed. Thus a Persian landscape, dotted with hundreds of these hillocks, often resembles a field full of huge ant-hills. The mouths of these shafts, left open and unprotected, are a source of great danger to travellers by night. Teheran is provided with thirty or forty of these aqueducts, which were constructed by the Government some years ago at enormous expense and labour.

As in most Eastern cities, each trade has its separate alley or thoroughfare in the Teheran bazaar. Thus of jewellers, silk mercers, tailors, gunsmiths, saddlers, coppersmiths, and the rest, each have their separate arcade. The shops or stalls are much alike in appearance, though they vary considerably in size. Behind a brick platform, about three feet wide and two feet in height, is the shop, a vaulted archway, in the middle of which, surrounded by his wares, kalyan [B] or cigarette in mouth, squats the shopkeeper. There are no windows. At night a few rough boards and a rough Russian padlock are the sole protection, saving a smaller apartment at the back of each stall, a kind of strong-room, guarded by massive iron-bound doors, in which the most valuable goods are kept. There is no attempt at decoration; a few only of the jewellers' shops are whitewashed inside, the best being hung with the cheapest and gaudiest of French or German coloured prints. The stalls are usually opened about 6.30 a.m., and closed at sunset. An hour later the bazaar is untenanted, save for the watchmen and pariah dogs. The latter are seen throughout the day, sleeping in holes and corners, many of them almost torn to pieces from nightly encounters, and kicked about, even by children, with impunity. It is only at night that the brutes become really dangerous, and when, in packs of from twenty to thirty, they have been known to attack and kill men. Occasionally the dogs of one quarter of the bazaar attack those of another, and desperate fights ensue, the killed and wounded being afterwards eaten by the victors. It is, therefore, unsafe to venture out in the streets of Teheran after dark without a lantern and good stout cudgel.

From 11 to 12 a.m. is perhaps the busiest part of the day in the bazaar. Then is one most struck with the varied and picturesque types of Oriental humanity, the continuously changing kaleidoscope of native races from Archangel to the Persian Gulf, the Baltic Sea to Afghanistan.

Nor are contrasts wanting. Here is Ivanoff from Odessa or Tiflis, in the white peaked cap and high boots dear to every Russian, haggling over the price of a carpet with Ali Mahomet of Bokhara; there Chung-Yang, who has drifted here from Pekin through Siberia, with a cargo of worthless tea, vainly endeavouring to palm it off on that grave-looking Parsee, who, unfortunately for the Celestial, is not quite such a fool as he looks. Such a hubbub never was heard. Every one is talking or shouting at the top of their voices, women screaming, beggars whining, fruit and water sellers jingling their cymbals, while from the coppersmiths' quarter hard by comes a deafening accompaniment in the shape of beaten metal. Occasionally a caravan of laden camels stalk gravely through the alleys, scattering the yelling crowd right and left, only to reassemble the moment it has passed, like water in the wake of a ship. Again it separates, and a sedan, preceded by a couple of gholams with long wands, is carried by, and one gets a momentary glimpse of a pair of dark eyes and henna-stained finger-tips, as a fair one from the "anderoon" [C] of some great man is carried to her jeweller's or perfumer's. The "yashmak" is getting very thin in these countries, and one can form a very fair estimate of the lady's features (singularly plain ones) as the sedan swings by. Towards midday business is suspended for a while, and the alleys of the bazaar empty as if by magic. For nearly a whole hour silence, unbroken save by the snarling of some pariah dog, the hiss of the samovar, and gurgle of the kalyan, falls over the place, till 2 p.m., when the noise recommences as suddenly as it ceased, and continues unbroken till sunset.

On the whole, the bazaar is disappointing. The stalls for the sale of Persian and Central Asian carpets, old brocades and tapestries, and other wares dear to the lover of Eastern art, are in the minority, and must be hunted out. Manchester goods, cheap calicoes and prints, German cutlery, and Birmingham ware are found readily enough, and form the stock of two-thirds of the shops in the carpet and silk-mercers' arcade.

It is by no means easy to find one's way about. No one understands a word of English, French, or German, and had it not been for my knowledge of Russian—which, by the way, is the one known European language among the lower orders—I should more than once have been hopelessly lost.

Europeans in Teheran lead a pleasant though somewhat monotonous life. Summer is, as I have said, intolerable, and all who can seek refuge in the hills, where there are two settlements, or villages, presented by the Shah to England and Russia. Winter is undoubtedly the pleasantest season. Scarcely an evening passes without a dance, private theatricals, or other festivity given by one or other of the Embassies, entertainments which his Imperial Majesty himself frequently graces with his presence.

There is probably no living sovereign of whom so little is really known in Europe as Nasr-oo-din, "Shah of Persia," "Asylum of the Universe," and "King of Kings," to quote three of his more modest titles. Although he has visited Europe twice, and been made much of in our own country, most English people know absolutely nothing of the Persian monarch's character or private life. That he ate entrees with his fingers at Buckingham Palace, expressed a desire to have the Lord Chamberlain bowstrung, and conceived a violent and unholy passion for an amiable society lady somewhat inclined to embonpoint, we are most of us aware; but beyond this, the Shah's vie intime remains, to the majority of us at least, a sealed book. This is perhaps a pity, for, like many others, Nasr-oo-din is not so black as he is painted, and, notwithstanding all reports to the contrary, is said, by those who should know, to be one of the kindest-hearted creatures breathing.

The government of Persia is that of an absolute monarchy. The Shah alone has power of life and death, and, even in the most remote districts, the assent of the sovereign is necessary before an execution can take place. The Shah appoints his own ministers. These are the "Sadr-Azam," or Prime Minister; the "Sapar-Sala," Commander-in-chief; "Mustof-al-Mamalak," Secretary of State, and Minister of Foreign Affairs. These are supposed to represent the Privy Council, but they very seldom meet, the Shah preferring to manage affairs independently. The total revenue of the latter has been estimated at seven million pounds sterling.

Nasr-oo-din, who is now sixty-five years of age, ascended the throne in 1848. His reign commenced inauspiciously with a determined attempt to assassinate him, made by a gang of fanatics of the Babi sect. The plot, though nearly successful, was frustrated, and the conspirators executed; but it is said that the Shah has lived in constant dread of assassination ever since. He is hypochondriacal, and, though in very fair health, is constantly on the qui vive for some imaginary ailment. The post of Court physician, filled for many years past by Dr. Tholozan, a Frenchman, is no sinecure.

The habits of the Shah are simple. He is, unlike most Persians of high class, abstemious as regards both food and drink. Two meals a day, served at midday and 9 p.m., and those of the plainest diet, washed down by a glass or two of claret or other light wine, are all he allows himself. When on a hunting-excursion, his favourite occupation, the Shah is even more abstemious, going sometimes a whole day without food of any kind. He is a crack shot, and is out nearly daily, when the weather permits, shooting over his splendid preserves around Teheran. There is no lack of sport. Tiger and bear abound; also partridge, woodcock, snipe, and many kinds of water-fowl; but the Shah is better with the rifle than the fowling-piece. The Shah is passionately fond of music, and has two or three string and brass bands trained and conducted by a Frenchman. When away on a long sporting-excursion, he is invariably accompanied by one of these bands.

Were it not for the running attendants in scarlet and gold, and the crimson-dyed [D] tail of his horse, no one would take the slim, swarthy old gentleman in black frock-coat, riding slowly through the streets, and beaming benignly through a huge pair of spectacles, for the great Shah-in-Shah himself. Yet he is stern and pitiless enough when necessary, as many of the Court officials can vouch for. But few have escaped the bastinado at one time or another; but in Persia this is not considered an indignity, even by the highest in the land. The stick is painful, certainly, but not a disgrace in this strange country.

Nasr-oo-din has three legal wives, and an unlimited number of concubines. Of the former, the head wife, Shuku-Es-Sultana, is his own cousin and the great-granddaughter of the celebrated Fatti-Ali-Shah, whose family was so large that, at the time of his death, one hundred and twenty of his descendants were still living. Shuku-Es-Sultana is the mother of the "Valliad," or Crown Prince, now Governor of Tabriz. The second wife is a granddaughter of Fatti-Ali-Shah; and the third (the Shah's favourite) is one Anys-u-Dowlet. The latter is the best looking of the three, and certainly possesses the greatest influence in state affairs. Of the concubines, the mother of the "Zil-i-Sultan" ("Shadow of the King") ranks the first in seniority. The Zil-i-Sultan is, though illegitimate, the Shah's eldest son, and is, with the exception of his father, the most influential man in Persia, the heir-apparent (Valliad) being a weak, foolish individual, easily led, and addicted to drink and the lowest forms of sensuality.

With the exception of eunuchs, no male person over the age of ten is permitted in the seraglio, or anderoon, which is constantly receiving fresh importations from the provinces. Persians deny that there are any European women, but this is doubtful. The harems of Constantinople and Cairo are recruited from Paris and Vienna; why not those of Teheran? The indoor costume of the Persian lady must be somewhat trying at first to those accustomed to European toilettes. The skirt, reaching only to the knee, is full and bouffe, like an opera-dancer's, the feet and legs generally bare. The only becoming part of the whole costume is the tightly fitting zouave jacket of light blue or scarlet satin, thickly braided with gold, and the gauze head-dress embroidered with the same material, and fastened under the chin with a large turquoise, ruby, or other precious stone.

Some of the women (even among the concubines) are highly educated; can play on the "tar", [E] or harmonica, sing, and read and write poetry; but their recreations are necessarily somewhat limited. Picnics, music, story-telling, kalyan and cigarette smoking, sweetmeat-making, and the bath, together with somewhat less innocent pastimes, form the sum total of a Persian concubine's amusements. Outside the walls of the anderoon they are closely watched and guarded, for Persians are jealous of their women, and, even in the most formal social gatherings, there is a strict separation of the sexes. Its imperial master occasionally joins in the outdoor amusements of his harem; indeed, he himself invented a game a few years since, which sounds more original than amusing. A slide of smooth alabaster about twenty feet long, on an inclined plane, was constructed in one of his bath-houses. Down this the Shah would gravely slide into the water, followed by his seraglio. The sight must have been a strange one, the costumes on these occasions being, to say the least of it, scanty!



The Shah's greatest failing is, perhaps, vacillation. He is constantly changing his mind, on trifling matters chiefly, for his northern neighbours take care that he is more consistent in affairs of state. Two or three times, between his visits to Europe in 1871 and 1889, he has started with great pomp and a large retinue for the land of the "Farangi," but, on arrival at Resht, has returned to Teheran, without a word of warning to his ministers, or apparent reason for his sudden change of plans. These "false starts" became a recognized thing after a time, and when, in 1888, his Majesty embarked on his yacht and set sail for Baku, it came as a surprise, pleasant or otherwise, to his subjects at Teheran. The final undertaking of the journey may have been advised by his astrologers, for the Shah is intensely superstitious, and never travels without them. Nor will he, on any account, start on a journey on a Friday, or the thirteenth day of the month.

The palace of Teheran is, seen from the outside, a shapeless, ramshackle structure. The outside walls are whitewashed, and covered with gaudy red and blue pictures of men and horses, the former in modern military tunics and shakos, the latter painted a bright red. The figures, rudely drawn, remind one of a charity schoolboy's artistic efforts on a slate, but are somewhat out of place on the walls of a royal residence. The interior of the "Ark," as it is called, is a pleasant contrast to the outside, although even here, in the museum, which contains some of the finest gems and objets d'art in the world, the various objects are placed with singular disregard of order, not to say good taste. One sees, for instance, a tawdrily dressed mechanical doll from Paris standing next to a case containing the "Darai Nor," or "Sea of Light," a magnificent diamond obtained in India, and said to be the largest yet discovered, though somewhat inferior in quality to the "Koh-i-noor." A cheap and somewhat dilapidated cuckoo-clock and toy velocipede flank the famous globe of the world in diamonds and precious stones. This, the most costly and beautiful piece of workmanship in the place, is about eighteen inches in diameter, and is said to have cost eight millions of francs. The different countries are marked out with surprising accuracy and detail,—Persia being represented by turquoises, England by diamonds, Africa by rubies, and so on, the sea being of emeralds.

The museum itself is about sixty feet in length by twenty-five feet broad, its ceiling composed entirely of looking-glasses, its parquet flooring strewn with priceless Persian rugs and carpets. Large oil-paintings of Queen Victoria, the Czar of Russia, and other sovereigns, surround the walls, including two portraits of her Majesty the Ex-Empress Eugenie. It would weary the reader to wade through a description of the Jade work and cloisonne, the porcelain of all countries, the Japanese works of art in bronze and gold, and last, but not least, the cut and uncut diamonds and precious stones, temptingly laid out in open saucers, like bonbons in a confectioner's shop. The diamonds are perhaps the finest as regards quality, but there is a roughly cut ruby surmounting the imperial crown, said to be the largest in the world.

Though it was very cold, and the snow lay deep upon the ground, my stay at Teheran was not unpleasant. The keen bracing air, brilliant sunshine, and cloudless blue sky somewhat made amends for the sorry lodging and execrable fare provided by mine host at the Hotel Prevot. I have seldom, in my travels, come across a French inn where, be the materials ever so poor, the landlord is not able to turn out a decent meal. I have fared well and sumptuously at New Caledonia, Saigon, and even Pekin, under the auspices of a French innkeeper; but at Teheran (nearest of any to civilized Europe) was compelled to swallow food that would have disgraced a fifth-rate gargotte in the slums of Paris. Perhaps Monsieur Prevot had become "Persianized"; perhaps the dulcet tones of Madame P., whose voice, incessantly rating her servants, reminded one of unoiled machinery, and commenced at sunrise only to be silenced (by exhaustion) at sunset, disturbed him at his culinary labours. The fact remains that the cuisine was, to any but a starving man, uneatable, the bedroom which madame was kind enough to assign to me, pitch dark and stuffy as a dog-kennel.

A long conference with General S—, an Austrian in the Persian service, decided my future movements. The general, one of the highest geographical authorities on Persia, strongly dissuaded my attempting to reach India via Meshed and Afghanistan. "You will only be stopped and sent back," said he; "what is the use of losing time?" I resolved, therefore, after mature deliberation, to proceed direct to Ispahan, Shiraz, and Bushire, and from thence by steamer to Sonmiani, on the coast of Baluchistan. From the latter port I was to strike due north to Kelat and Quetta, and "that," added the general, "will bring you across eighty or a hundred miles of totally unexplored country. You will have had quite enough of it when you get to Kelat—if you ever do get there," he added encouragingly.

The route now finally decided upon, preparations were made for a start as soon as possible. Portmanteaus were exchanged for a pair of light leather saddle-bags, artistically embellished with squares of bright Persian carpet let in at the side, and purchased in the bazaar for twenty-two kerans, or about seventeen shillings English money. In these I was able to carry, with ease, a couple of tweed suits, half a dozen flannel shirts, three pairs of boots, and toilet necessaries, to say nothing of a box of cigars and a small medicine-chest. Gerome also carried a pair of bags, containing, in addition to his modest wardrobe, our stores for the voyage—biscuits, Valentine's meat juice, sardines, tea, and a bottle of brandy; for, with the exception of eggs and Persian bread, one can reckon upon nothing eatable at the Chapar khanehs. There is an excellent European store shop at Teheran, and had it not been for limited space, we might have regaled on turtle soup, aspic jellies, quails, and pate de foie gras galore throughout Persia. Mr. R. N——, an attache to the British Legation at Teheran, is justly celebrated for his repasts en voyage, and assured me that he invariably sat down to a recherche dinner of soup, three courses, and iced champagne, even when journeying to such remote cities as Hamadan or Meshed, thereby proving that, if you only take your time about it, you may travel comfortably almost anywhere—even in Persia.

[Footnote A: The word Demavend signifies literally "abundance of mist," so called from the summit of this mountain being continually wreathed in clouds.]

[Footnote B: A pipe similar to the Turkish "hubble-bubble," wherein the tobacco is inhaled through plain or rose water.]

[Footnote C: Harem.]

[Footnote D: A badge of royalty in Persia.]

[Footnote E: A stringed instrument played in the same way as the European guitar.]



CHAPTER VI.

TEHERAN—ISPAHAN.

We are already some farsakhs [A] from Teheran when day breaks on the 4th of February, 1889. The start is not a propitious one. Hardly have we cleared the Ispahan gate than down comes the Shagird's horse as if he were shot, breaking his girths and rider's thumb at the same moment. Luckily, we are provided with rope, and Persian saddles are not complicated. In ten minutes we are off again; but it is terribly hard going, and all one can do to keep the horses on their legs. Towards midday the sun slightly thaws the surface of the frozen snow, and makes matters still worse. Up till now the pace has not been exhilarating. Two or three miles an hour at most. It will take some time to reach India at this rate!

Four or five hours of this work, and there is no longer a sign of life to be seen on the white waste, saving, about a mile ahead of us, a thin wreath of grey smoke and half a dozen blackened tents—an encampment of gypsies. Far behind us the tallest minarets of the capital are dipping below the horizon, while to the left the white and glittering cone of Demavend stands boldly out from a background of deep cloudless blue. Though the sun is powerful—so much so, indeed, that face and hands are already swollen and blistered—the cold in the shade is intense. A keen, cutting north-easter sweeps across the white waste, and, riding for a time under the shadow of a low ridge of snow, I find my cigar frozen to my lips—nor can I remove it without painfully tearing the skin. Gerome is in his element, and, as a natural consequence, my spirits fall as his rise. The slowness of our progress, and constant stumbling of my pony, do not improve the temper, and I am forced at last to beg my faithful follower to desist, for a time at least, from a vocal rendering of "La Mascotte" which has been going on unceasingly since we left Teheran. He obeys, but (unabashed) proceeds to carry on a long conversation with himself in the Tartar language, with which I am, perhaps happily, unacquainted. Truly he is a man of unfailing resource!

But even his angelic temper is tried when, shortly afterwards, we ride past the gipsy encampment As he dismounts to light a cigarette out of the wind, one of the sirens in a tent catches sight of the little Russian, and in less than half a minute he is surrounded by a mob of dishevelled, half-naked females, who throw their arms about him, pull his hair and ears, and try, but in vain, to secure his horse and drag him into a tent. These gipsies are the terror of travellers in Persia, the men, most of them, gaining a precarious living as tinkers and leather-workers, with an occasional highway robbery to keep their hand in, the women living entirely by thieving and prostitution. The gentlemen of the tribe were, perhaps luckily for us, away from home on this occasion. One of the women, a good-looking, black-eyed girl, was the most persistent among this band of maenads, and, bolder than the rest, utterly refused to let Gerome get on his pony, till, white with passion, the Russian raised his whip. This was a signal for a general howl of rage. "Strike me if you dare!" said the girl, her eyes ablaze. "If you do you will never reach the next station." But in the confusion Gerome had vaulted into his saddle, and, setting spurs to our horses, we galloped or scrambled off as quick as the deep snow would allow us. "Crapule va!" shouted the little man, whose cheek and hair still bore traces of the struggle. "Il n'y a qu'en Perse qu'on fait des chameaus comme cela!"

Ispahan is about seventy farsakhs distant from Teheran. The journey has, under favourable conditions, been ridden in under two days, but this is very unusual, and has seldom been done except for a wager by Europeans. In our case speed was, of course, out of the question, with the road in the state it was. The ordinary pace is, on an average, six to eight miles an hour, unless the horses are very bad. It was nearly a week, however, before we rode through the gates of Ispahan, and even this was accounted a fair performance considering the difficulties we had to contend with.

Towards sunset the wind rose—a sharp north-easter that made face and ears feel as if they were being flogged with stinging-nettles. It was not until dusk that we reached Rabat Kerim, a small mud village, with a filthy windowless post-house. But a pigstye would have been welcome after such a ride, and the vermin which a flickering oil-lamp revealed in hundreds, on walls and flooring, did not prevent our sleeping soundly till morning. My thermometer marked only one degree above zero when we retired to rest, and the wood was too damp to light a fire. But we are in Persia!

It is only fair, however, to say that the road we were now travelling is not the regular post-road, which lies some distance to the eastward of Rabat Kerim, but was now impassable on account of the snow. The smaller track joins the main road at Koom. By taking the less frequented track, we were unable to go through the "Malak al Niote," or "Valley of the Angel of Death," which lies about half-way between the capital and Koom. The valley is so called from its desolate and sterile appearance, though, if this be so, the greater part of Persia might with reason bear the same name. Be this as it may, the Shagirds and natives have the greatest objection to passing through it after dark. A legend avers that it is haunted by monsters having the bodies of men and heads of beasts and birds. Surrounded by these apparitions, who lick his face and hands till he is unconscious, the traveller is carried away—where, history does not state—never to return.

If the first day's work had been hard, it was child's play compared to the second. The track, leading over a vast plain, had recently been traversed by a number of camel caravans, which had transformed it into a kind of Jacob's ladder formed by holes a couple of feet deep in the snow. As long as the horses trod into them all went well, but a few inches to the right or left generally brought them blundering on to their noses. The reader may imagine what a day of this work means. The strain on mind and muscle was almost unbearable, to say nothing of the blinding glare. Yet one could not but admire, during our brief pauses for rest, the picture before us. The boundless expanse of sapphire blue and dazzling white, with not a speck to mar it, save where, occasionally, the warm sun-rays had, here and there, laid bare chains of dark rocks, giving them the appearance of islands in this ocean of snow.

At Pitche, the midday station, no horses were to be had; so, notwithstanding that deep snow-drifts lay between us and Kushku Baira, the halt for the night, we were compelled, after a couple of hours' rest, to set out on the ponies that had brought us from Rabat Kerim. More perhaps by good luck than anything else, we reached the latter towards 9 p.m. A bright starlit night favoured us, and, with the exception of a couple of falls apiece, we were none the worse. We found, too, to our great delight, a blazing fire burning in the post-house, kindled by some caravan-men. But there is always a saving clause in Persia. No water was to be had for love or money till the morning, and, knowing the raging thirst produced by melted snow, we had to forget our thirst till next day.



A pleasant surprise also was in store for us. Two or three miles beyond Kushku Baira we were clear of snow altogether. Not a vestige of white was visible upon the bare stony plain. Nothing but dull drab desert, stretching away on every side to a horizon of snow-capt hills, recalling, by their very whiteness, the miseries of the past two days. "Berik Allah!" [B] cried Gerome. "We have done with the snow now." "Inshallah!" [C] I replied, though with an inward conviction that we should see it again further on, and suffer accordingly.

The sacred city of Koom [D] is one of the pleasantest recollections I retain of the ride between the capital and Ispahan. It was about two o'clock on the afternoon of the 6th of February that, breasting a chain of low sandy hills, the huge golden dome of the Tomb of Fatima became visible. We were then still four miles off; but, even with our jaded steeds, the ride became what it had not yet been—a pleasure. The green sunlit plains of wheat and barley, interspersed with bars of white and red poppies, the picturesque, happy-looking peasantry, the strings of mule and camel caravans, with their gaudy trappings and clashing bells,—all this life, colour, and movement helped to give one new hope and energy, and drown the dreary remembrance of past troubles, bodily and mental. Even the caravans of corpses sent to Koom for interment, which we passed every now and again, failed to depress us, though at times the effluvia was somewhat overpowering, many of the bodies being brought to the sacred city from the most remote parts of Persia. Each mule bore two dead bodies, slung on either side, like saddle-bags, and one could clearly trace the outline of the figure wrapped in blue or grey cloth. A few of the friends and relatives of some of the deceased accompanied this weird procession, but the greater number of the dead had been consigned to the care of the muleteers. The latter, in true chalvadar [E] fashion, were stretched out flat on their stomachs fast asleep, their heads lolling over their animals, arms and legs dangling helplessly, while the caravan roamed about the track unchecked, banging their loads against each other, to the silent discomfiture of the unfortunate mourners.



Koom is said to cover nearly twice as much ground as Shiraz, but more than half the city is in ruins, the Afghans having destroyed it in 1722. The principal buildings are mainly composed of mosques and sepulchres (for Koom is second only to Meshed in sanctity), but most of them are in a state of decay and dilapidation. The mosque containing the Tomb of Fatima is the finest, its dome being covered with plates of silver-gilt—the natives say of pure gold. The sacred character of this city is mainly derived from the fact that Fatima, surnamed "El Masouna" ("Free from sin"), died here many years ago. The tradition is that Fatima was on her way to the city of Tus, whither she was going to visit her brother, Imam Riza. On arrival at Koom, she heard of his death, which caused her to delay her journey and take up her residence here for a time, but she shortly afterwards sickened, and died of a broken heart. A mausoleum was originally built of a very humble nature, but, by order of Shah Abbas, it was enlarged and richly ornamented inside and out. Fatti-Ali-Shah and Abbas the Second are both buried here; also the wife of Mahomet Shah, who died in 1873, having had the dome of the mosque covered with gold. There is a legend among natives that Fatima's body no longer lies in the mosque, but was carried bodily to heaven shortly after death.

The population of Koom, which now amounts to little more than between ten and twelve thousand, was formerly much larger. Like many other Persian cities—saving, perhaps, Teheran—it retains but little of its greatness, either as regards art or commerce. The bazaar is, notwithstanding, extensive and well supplied. Koom is noted for the manufacture of a white porous earthenware, which is made into flasks and bottles, some of beautiful design and workmanship.

The city is entered from the north by a substantial stone bridge, spanning a swift but shallow river. It presents, at first sight, much more the appearance of a Spanish or Moorish town than a Persian one. The dirty brown mud huts are replaced by picturesque white houses, with coloured domes, gaily striped awnings, and carved wooden balconies overhanging the stream. Riding through the city gate, we plunge from dazzling sunshine into the cool semi-darkness of the bazaar, through which we ride for at least a quarter of an hour, when a sudden turning brings us once more into daylight in the yard of a huge caravanserai, crowded with mule and camel caravans.

The apartment or cell allotted to us was, however, so filthy that we decided to push on at once to Pasingan, the next stage, four farsakhs distant. Koom is noted for the size and venom of its scorpions; and the dim recesses of the dark, cobwebby chamber, with its greasy walls and smoke-blackened ceiling, looked just the place for these undesirable bedfellows.

So we rode on again into the open country, past crowds of beggars and dervishes at the eastern gate, as usual, busily engaged, as soon as they saw us coming, at their devotions. Clear of the city walls, one sees nothing on every side but huge storks. They are held sacred by the natives, being supposed to migrate to Mecca every year. I heard at Ispahan that, notwithstanding the outward austerity and piety of the people of Koom, there is no town in Persia where so much secret depravity and licentiousness are carried on as in the "Holy City."

The stage from Koom to Pasingan was accomplished in an incredibly short time; and I may here mention that this was the only occasion upon which, in Persia, I was ever given a fairly good horse. The word chapar signifies in Persian to "gallop," but it is extremely rare to find "chapar post" pony which has any notion of going out of his own pace—something between a walk and a canter, like the old grey horse that carries round the lady in pink and spangles in a travelling circus. But to-day I got hold of a wiry, game little chestnut, who was evidently new to the job, and reached and tore away at his bridle as if he enjoyed the fun. Seeing, about half-way, that he was bleeding at the mouth, I called Gerome's attention to the fact, and found that his horse was in the same plight—as, indeed, was every animal we passed on the road between Koom and Pasingan. This is on account of the water at and between the two places, which is full of small leeches, invisible except through a microscope. Horses, mules, and cattle suffer much in consequence, for nothing can be done to remedy the evil.

A pleasant gallop of under an hour brought us to Pasingan. It was hardly possible to realize, riding through the warm evening air, for all the world like a June evening in England, that but two days before we had well-nigh been frozen to death. Had I known what was in store for us beyond Kashan, I might have marvelled even more at this sudden and welcome change of climate.

The guest-chamber at Pasingan was already taken by a Persian khan, a rude, blustering fellow, who refused us even a corner; so we had, perforce, to make the best of it downstairs among the rats and vermin. Devoured by the latter, and unable to sleep, we rose at the first streak of dawn, saddled two of the khan's horses, and rode away to Sin-Sin before any one was astir. The poor Shagird, whom we had to threaten with a severe chastisement if he did not accompany us, was in a terrible state. The bow-string was the least he could expect when the khan came to know of the trick we had played him. An extra keran at Sin-Sin, however, soon consoled our guide. He probably never returned to Pasingan at all, but sought his fortunes elsewhere. Persian post-boys are not particular.

Kashan is distant about fifty-two English miles from Pasingan, and lies south-east of the latter. The caravan track passes a level tract of country, sparsely cultivated by means of irrigation. Persian soil is evidently of the kind that, "tickled with a hoe, laughs with a harvest." Even in this sterile desert, covered for the most part with white salt deposits, the little oases of grain and garden looked as fresh and green as though they had been on the banks of a lake or river. But the green patches were very few and far between, and, half-way between the post-stations, ceased altogether. Nothing was then visible but a waste of brown mud and yellow sand, cut clear and distinct against the blue sky-line on the horizon. It is strange, when crossing such tracts of country, to note how near to one everything seems. Objects six or eight miles off, looked to-day as if you could gallop up to them in five minutes; and the peak of Demavend, on which we were now looking our last, seemed about twenty miles off, instead of over one hundred and fifty.

Kashan was reached on the 7th of February. At Nasirabad, a village a few miles out of the city, there had been an earthquake that morning. Many of the mud houses were in ruins, and their late owners sitting dejectedly on the remains. Earthquakes are common enough in Persia, and this was by no means our last experience in that line. Commiserating with the homeless ones, we divided a few kerans among them, in return for which they brought us large water-melons (for which Nasirabad is celebrated), deliciously flavoured, and as cold as ice.

Kashan, which stands on a vast plain about two thousand feet above sea-level, is picturesque and unusually clean for an Eastern town. The bazaar is a long one, and its numerous caravanserais finer even than those of the capital. The manufacture of silk [F] and copperware is extensive; but, as usual, one saw little in the shops, en evidence , but shoddy cloth and Manchester goods, and looked in vain for real Oriental stuffs and carpets. I often wondered where on earth they were to be got, for the most persistent efforts failed to produce the real thing. I often passed, on the road, camel and mule-cloths that made my mouth water, so old were their texture and delicate their pattern and colouring, but the owners invariably declined, under any circumstances, to part with them.

Kashan will ever be associated in my mind with the fact that I there saw the prettiest woman it was my luck to meet in Persia. The glimpse was but a momentary one, but amply sufficed to convince me that those who say that all Persian women are ugly (as many do) know nothing-whatever about it.

It was towards sunset, in one of the caravanserais, to which, hot and tired with the long dusty ride, I came for a quiet smoke and a cup of coffee. The sensation of absolute repose was delicious after the heat and glare, the stillness of the place unbroken save for the plash of a marble fountain, and, outside, the far-off voices of the "muezzims," calling the faithful to evening prayer. From the blue dome, with its golden stars and white tracery, the setting sun, streaming in through coloured glass, threw the softest shades of violet and ruby, emerald and amber, upon the marble pavement. The stalls around were closed for the night; all save one, a "manna" [G] shop. Its owner, a white-turbaned old Turk, and myself were the sole inmates of the caravanserai. Even my "kafedji" [H] had disappeared, though probably not without leaving instructions to his neighbour to see that I did not make off with the quaint little silver coffee-cup and nargileh.

It was here that I saw the "belle" of Kashan, and of Persia, for aught I know—a tall slim girl, dressed, not in the hideous bag-like garments usually affected by the Persian female, but soft white draperies, from beneath which peeped a pair of loose baggy trousers and tiny feet encased in gold-embroidered slippers. Invisible to her, I made every effort, from my hiding-place behind a projecting stall, to catch a glimpse of her face, but, alas! a yashmak was in the way—not the thin gauzy wisp affected by the smart ladies of Cairo and Constantinople, but a thick, impenetrable barrier of white linen, such as the peasant women of Mohammedan countries wear. Who could she be? What was she doing-out unattended at this late hour?

I had almost given up all hope of seeing her features, when Fortune favoured me. As the old Turk dived into the recesses of his shop to attend to the wants of his fair customer, the latter removed her veil, revealing, as she did so, one of the sweetest and fairest faces it has ever been my good fortune to look upon. A perfectly oval face, soft delicate complexion, large dark eyes full of expression, a small aquiline nose, but somewhat large mouth, and the whitest and smallest of teeth. Such was the apparition before me. She could not have been more than sixteen.

I could scarcely restrain from giving vent to my admiration in speech, when the old Turk returned. In an instant the yashmak was in its place, and, with a hasty glance around, my vision of beauty was scuttling away as fast as her legs could carry her. A low musical laugh like a chime of silver bells came back to me from the dark deserted alleys of the bazaar, and I saw her no more.

The manna-seller was evidently irritated, and intimated, in dumb show, that I must leave the caravanserai at once, as he was shutting up for the night. I bought a pound or so of the sweetmeat to pacify him, and, if possible, glean some information about the fair one, but my advances were of no avail.

The history of Kashan is closely allied to that of Ispahan. The former city was founded by Sultana Zobeide, wife of the celebrated Haroun-al-Raschid. Ransacked and destroyed by the Afghans in the eighteenth century, it was again restored, or rather rebuilt, by Haji Husein Khan. Perhaps the most interesting thing the city contains is a leaning minaret which dates from the thirteenth century. It is ascended by a rickety spiral staircase. From here, not so many years ago, it was the custom to execute adulterous wives. The husband, accompanied by his relations, forced his unfaithful spouse to the top of the tower and pushed her over the side (there is no balustrade), to be dashed to pieces on stone flags about a hundred and thirty feet below.

"Pas de chance, monsieur," was Gerome's greeting as I entered the caravanserai. "The Koudoum Pass is blocked with snow, and almost impassable. What is to be done?" Mature deliberation brought but one solution to the question: Start in the morning, and risk it. "It cannot be worse than the Kharzan, anyhow," said Gerome, cheerfully, as we rode out of Kashan next day, past the moated mud walls, forty feet high, that at one time made this city almost impregnable. I more than once during the morning, however, doubted whether we had done right in leaving our comfortable quarters at the caravanserai to embark on this uncertain, not to say dangerous, journey.

Twenty-nine farsakhs still lay between us and Ispahan; but, once past the Khurood Pass (which lies about seven farsakhs from Kashan), all would be plain sailing. The summit of the pass is about seven thousand feet above sea-level. Its valleys are, in summer, green and fertile, but during the winter are frequently rendered impassable by the deep snow, as was now the case. Khurood itself is a village of some size and importance, built on the slope of the mountain, and here, by advice of the villagers, we rested for the night. "It will take you at least a day to get to Bideshk," said the postmaster—"that is, if you are going to attempt it."

The ride from Kashan had been pleasant enough. No snow was yet visible, save in the ravines, and the extreme summits of a chain of low rocky hills, of which we commenced the ascent a couple of hours or so after leaving Kashan. Half-way up, however, it became more difficult, the path being covered in places with a thick coating of ice—a foretaste of the pleasures before us. Towards the summit of the mountain is an artificial lake, formed by a strong dyke, or bank of stonework, which intercepts and collects the mountain-streams and melted snows—a huge reservoir, whence the water is let off to irrigate the distant low plains of Kashan, and, indeed, to supply the city itself. The waters of this lake, about fifteen feet deep, were clear as crystal, the bottom and sides being cemented.

This reservoir was constructed by order of Shah Abbas, who seems to have been one of the wisest and best rulers this unfortunate country has ever had, for he has certainly done more for his country than Nasr-oo-din or any of his stock are likely to. Pass a finer caravanserai than usual, travel a better road, cross a finer bridge, and interrogate your Shagird as to its history, and you will invariably receive the answer, "Shah Abbas." At the village of Khurood, a huge caravanserai (his work) lies in ruins, having been destroyed seven or eight years ago by an earthquake. Several persons were killed, the shock occurring at night-time, when the inmates were asleep.

The post-house at Khurood was cold, filthy, and swarmed with rats—an animal for which I have always had an especial aversion. Towards midnight a Persian gentleman arrived from Kashan—a mild, benign-looking individual, with a grey moustache and large blue spectacles. The new-comer, who spoke a little French, begged to be allowed to join us on the morrow, as he was in a hurry to get to Ispahan. Notwithstanding Gerome's protestations, I had not the heart to refuse. He looked so miserable and helpless, and indeed was, as I discovered too late next day. Our new acquaintance then suggested sending for wine, to drink to the success of our journey. At this suggestion Gerome woke up; and seeing that, in my case, the rats had successfully murdered sleep, I gladly agreed to anything that would make the time pass till daylight. A couple of bottles were then produced by the postmaster; but it was mawkish stuff, as sweet as syrup, and quite flavourless. Gerome and the Persian, however, did not leave a drop, and before they had finished the second bottle were sworn friends. Although wine is forbidden by the Mohammedan faith, it is largely indulged in, in secret, by Persians of the upper class. I never met, however, a follower of the Prophet so open about it as our friend at Khurood. The wine here was from Ispahan, and cost, the Persian told us, about sixpence a quart bottle, and was, in my opinion, dear at that. Shiraz wine is perhaps the best in Persia. It is white, and, though very sweet when new, develops, if kept for three or four years, a dry nutty flavour like sherry. This, however, does not last long, but gives place in a few months to a taste unpleasantly like sweet spirits of nitre, which renders the wine undrinkable. With proper appliances the country would no doubt produce excellent vintages, but at present the production of wine in Persia is a distinct failure.

Leaving at 8 a.m., we managed to reach the summit of the Koudoum by two o'clock next day, when we halted to give the horses a rest, and get a mouthful of food. Our Persian friend had returned to Koudoum after the first half-mile, during which he managed to get three falls, for the poor man had no notion of riding or keeping a horse on its legs. He reminded one of the cockney who sat his horse with consummate ease, grace, and daring, until it moved, when he generally fell off. I was sorry for him. He was so meek and unresentful, even when mercilessly chaffed by Gerome.

Our greatest difficulty up till now had arisen from ice, which completely covered the steep narrow pathway up the side of the mountain, and made the ascent slippery and insecure. The snow had as yet been a couple of feet deep at most, and we had come across no drifts of any consequence. Arrived at the summit, however, we saw what we had to expect. Below us lay a narrow valley or gorge, about a mile broad, separating us from the low range of hills on the far side of which lay Bideshk. The depth of the snow we were about to make a way through was easily calculated by the telegraph-posts, which in places were covered to within two or three feet of the top. "You see, sahib," said the Shagird, pointing with his whip to a huge drift some distance to the left of the wires; "two men lying under that." The intelligence did not interest me in the least. Could we or not get over this "Valley of Death"? was the only question my mind was at that moment capable of considering.



In less than a quarter of an hour we were in the thick of it, up to our waists in the snow, and pulling, rather than leading, our horses after us. It reminded me of a bad channel passage from Folkestone to Boulogne, and took about the same time—two hours, although the actual distance was under a mile and a half. Gerome led the way as long as he was able, but, about half-way across, repeated and violent falls had so exhausted his horse that we were obliged to halt while I took his place, by no means an easy one. During this stage of the proceedings we could scarcely see one another for the steam and vapour arising from the poor brutes, whose neighs of terror, as they blundered into a deeper drift than usual, were pitiful to hear. More than once Gerome's pony fell utterly exhausted and helpless, and it took our united efforts to get him on his legs again; while the Shagird and I left our ponies prone on their sides, only too glad of a temporary respite from their labours. If there is anything in the Mohammedan religion, the Shagird was undoubtedly useful. He never ceased calling upon "Allah!" for help for more than ten consecutive seconds the whole way across. At four o'clock we rode into the post-house at Bideshk, thoroughly done up, and wet through with snow and perspiration, but safe, and determined, if horses were procurable, to push on at once to Murchakhar, from whence two easy stages of six and three farsakhs would land us next day at Ispahan.

It was dusk, and we had just secured the only horses available, when two Armenians, bound for Teheran, rode into the yard. When told they were just too late for a relay, the rage of one of them—a short, apoplectic-looking little man—was awful to behold. As I mounted, his companion came up and politely advised us not to attempt to ride to Murchakhar by night. "The road swarms with footpads," he said, in a mysterious undertone; "you run a very great risk of being robbed and murdered if you go on to-night." "You would have run a far greater of being frozen to death, if we had not saved you by taking these horses," cried Gerome, as we rode coolly out of the gateway.

Bideshk is noted for a great battle fought in its vicinity between the army of Nadir Shah and Ashraf the Afghan. Its post-house is also noted, as I can vouch for, for the largest and most venomous bugs between Teheran and Ispahan. We only remained there three hours, and felt the effects for days afterwards.

All trace of ice and snow disappeared a few farsakhs from here, and we galloped gaily across a hard and level plain to our destination for the night. The post-house was a blaze of light. A couple of armed sentries stood in front of the doorway, and a motley crowd of soldiers, Shagird-chapars, and peasants outside.

"You cannot come in," said the postmaster, full of importance. "The Zil-i-Sultan is here on a hunting expedition. He will start away early in the morning, and then you can have the guest-room, but not before." Too tired to mind much—indeed, half asleep already—we groped our way to the stables, where, on the cleanest bundle of straw I have ever seen—or smelt, for it was pitch dark—in a Persian post-stable (probably the property of his Highness the Governor of Ispahan), we were soon in the land of dreams. Had we known that we were calmly reposing within a couple of feet of the royal charger's heels, our slumbers might not have been so refreshing. Daylight disclosed the fact.

The governor and his suite had apparently made a night of it. Although it was past eight o'clock when we made a start, the prince, his suite, soldiers, and grooms were none of them stirring, although his chef was busily engaged, with his staff of assistants, preparing a sumptuous breakfast of kababs, roast meat and poultry, pastry, and confectionery of various kinds. I could not help envying the man whose appetite and digestion would enable him to sit down to such a meal at such an hour. Sherbet, the Shagird from Murchakhar informed us in confidence, is the favourite drink of the Zil-i-Sultan. I only once tasted sherbet in Persia, and was somewhat surprised—so lasting are one's youthful associations—to find it utterly different to the refreshing but somewhat depressing beverage of my school-days, sold, if I remember rightly, at twopence a packet. The real sherbet I was given (in a native house at Shiraz) consisted simply of a glass of cold water with a lump of sugar in it—eau sucre, in fact. But Persian sherbets are of endless varieties and flavours. Preserved syrups of raspberry and pineapple, the juice of the fresh fruit of lemon, orange, and pomegranate, are all used in the manufacture of sherbet, which is, however, never effervescing. The water in which it is mixed should be icy cold, and has, when served in Persia, blocks of frozen snow floating on the surface. The "sherbet-i-bidmishk," or "willow-flower sherbet," made from flowers of a particular kind of willow distilled in water, is perhaps the most popular of all among the higher classes, and is the most expensive.

The hunting-expedition (the Shagird, who was of a communicative disposition, informed us) consisted of three parties located at villages each within a couple of farsakhs of Murchakhar. Numbering altogether over six hundred men (all mounted), they had been out from Ispahan nearly ten days. Yesterday the prince's party had been exceptionally lucky, and had had splendid sport. We passed, on the road to Gez, a caravan of fifteen mules laden with the spoil—ibex, deer, wild sheep, and even a wild ass among the slain. The latter had fallen to the governor's own rifle. There is plenty of sport to be had in Persia, if you only take the trouble to look for it, and in comparative comfort too, with tents, stores, cooking apparatus, etc., if time is no object. The country swarms with wild animals—tiger, bear, and leopard in the forests by the Caspian Sea; wild asses, jackals, and wolves in the desert regions; deer and wild goats in the mountainous districts; and, as we afterwards had uncomfortable proof, lions in the southern provinces. There is no permission needed. A European may shoot over any country he pleases, with the exception of the Shah's private preserves around Teheran. His Imperial Majesty is very tetchy on this point.

We galloped nearly the whole of the short stage from Gez to Ispahan. A couple of miles out of the city we overtook a donkey ridden by two peasants, heavy men, who challenged us to a trial of speed. We only just beat them by a couple of lengths at the gates, although our horses were fresh and by no means slow. The Persian donkey is unquestionably the best in the East, and is not only speedy, but as strong as a horse. We frequently passed one of these useful beasts carrying a whole family—monsieur, madame, and an unlimited number of bebes—to say nothing of heavy baggage, in one of the queer-looking arrangements (oblong boxes with a canvas covering stretched over a wooden framework) depicted on the next page. An ordinary animal costs from two to three pounds (English), but a white one, the favourite mount of women and priests, will often fetch as much as ten or fifteen.

To reach Djulfa, the Armenian and European quarter of Ispahan, the latter city must be crossed, also the great stone bridge spanning the "Zandarood," or "Living River," so called from the supposed excellence of its water for drinking purposes, and its powers of prolonging life. Nearing the bridge, we met a large funeral, evidently that of a person of high position, from the costly shawls which covered the bier.



As in many Eastern countries, a man is never allowed to die in peace in Persia. It is a ceremony like marriage or burial, and as soon as the doctors have pronounced a case hopeless, the friends and relations of the sick man crowd into his chamber and make themselves thoroughly at home, drinking tea and sherbet, and watching, through the smoke of many hubble-bubbles, the dying agonies of their friend. The wife of the dying man sits at his side, occasionally holding to the nostrils the Persian substitute for smelling-salts, i. e. a piece of mud torn from the wall of the dwelling and moistened with cold water. As a last resource, a fowl is often killed and placed, warm and bleeding, on the patient's feet. This being of no avail, and death having taken place, the wife is led from the apartment, and the preparations for interment are commenced. Wet cotton-wool is stuffed into the mouth, nose, and ears of the corpse, while all present witness aloud that the dead man was a good and true Mohammedan. The body is laid out, a cup of water is placed at its head, and a moollah, ascending to the roof of the house, reads in a shrill nasal tone verses from the Koran. The professional mourners then arrive, and night or day is made hideous with their cries, while the "washers of the dead" proceed with their work. The coffin, [I] in Persia, is made of very thin wood; in the case of a poor man it is often dispensed with altogether, the corpse being buried in a shroud. Interment in most cases takes place forty-eight hours at most after death.

We found the house of Mr. P—, the Telegraph Superintendent of the Indo-European Company, with some difficulty, for the roads or rather lanes of Djulfa are tortuous and confusing. Mr. P—was out, but had left ample directions for our entertainment. A refreshing tub, followed by a delicious curry, washed down with iced pale ale, prepared one for the good cigar and siesta that followed, though an unlimited supply of English newspapers, the Times, Truth, and Punch, kept me well awake till the return of my host at sunset.

[Footnote A: A farsakh is about four miles.]

[Footnote B: "Hurrah!"]

[Footnote C: "Please God!"]

[Footnote D: Koom signifies "sand."]

[Footnote E: Muleteer.]

[Footnote F: Kashan silk, noted throughout Persia, is of two kinds: the one thin and light for lining garments, the other thick and heavy for divans, etc. The patterns are generally white, yellow, and green on a red ground.]

[Footnote G: A natural sweetmeat like nougat, found and manufactured in Persia.]

[Footnote H: Attendant.]

[Footnote I: In the north of Persia the dead are buried in a shroud of dark-blue cloth, which is, oddly enough, called in the Persian language, a kaffin.]



CHAPTER VII.

ISPAHAN—SHIRAZ.

The seven telegraph-stations, in charge of Europeans, between Teheran and Bushire, may be called the oases of Persia to the weary traveller from Resht to the Persian Gulf. He is sure, at any of these, of a hearty welcome, a comfortable bedroom, and a well-cooked dinner from the good Samaritan in charge. The latter is generally the best of company, full of anecdote and information about the country, and, necessarily, well posted in the latest news from Europe, from the last Parliamentary debate to the winner of the Derby. These officials are usually ci-devant non-commissioned officers of Royal Engineers. Some are married, for the life is a lonely one, and three or four months often elapse without personal communication with the outer world, except on the wires. By this means, when the latter are not in public use, the telegraphist can lighten his weary hours by animated conversation with his colleague two or three hundred miles away on congenial topics—the state of the weather, rate of exchange, chances of promotion, and so on. Living, moreover, at most of the stations is good and cheap; there is plenty of sport; and if a young unmarried man only keeps clear of the attractions of the fair sex, he soon makes friends among the natives. Love intrigues are dangerous in Persia. They once led to the massacre of the whole of the Russian Legation at Teheran.

Ispahan is a city of ruins. A Persian will tell you, with pride, that it is nearly fifteen miles in circumference, but a third of this consists of heaps of stones, with merely the foundation-lines around to show that they were once palaces or more modest habitations. Chardin the traveller, writing in A.D. 1667, gives the population of Ispahan at considerably over a million, but it does not now exceed fifty thousand, including the suburb of Djulfa. The Madrassa, or College, the governor's palace, and "Chil Situn," or "Palace of the Forty Pillars," are the only buildings that still retain some traces of their former glory. Pertaining to the former is a dome of the most exquisite tile-work, which, partly broken away, discloses the mud underneath; a pair of massive gates of solid silver, beautifully carved and embossed; a large shady and well-kept garden in the centre of the Madrassa, with huge marble tanks of water, surrounded by an oblong arcade of students' rooms—sixty queer little boxes about ten feet by six, their walls covered with arabesques of great beauty. These are still to be seen—and remembered. With the exception of the "Maidan Shah," or "Square of the King"—a large open space in the centre of the city, surrounded by modern two-storied houses—the streets of Ispahan are narrow, dirty, and ill-paved, and its bazaar, which adjoins the Maidan Shah, very inferior in every way to those of Teheran or Shiraz.

The palace of "Chil Situn," or "The Forty Pillars," is like most Persian palaces—the same walled gardens with straight walks, the usual avenues of cypress trees, and the inevitable tank of stone or marble in the centre of the grounds. It is owing to the reflection of the facade of the palace in one of the latter that it has gained its name. There are in reality but twenty pillars, the forty being (with a stretch of imagination) made up by reflection in the dull and somewhat dirty pool of water at their feet. The palace itself is a tawdry, gimcrack-looking edifice, all looking-glass and vermilion and green paint in the worst possible taste. From the entrance-hall an arched doorway leads into the principal apartment, a lofty chamber about ninety feet long by fifty broad, its walls covered with large paintings representing the acts of the various Persian kings. Shah Abbas is portrayed under several conditions. In one scene he is surrounded by a band of drunken companions and dancing-girls, in costumes and positions that would hardly pass muster before our Lord Chamberlain. This room once contained the most beautiful and costly carpet in all Persia, but it has lately been sold "for the good of the State," and a dirty green drugget laid down in its place. In one of the side chambers are pictures representing ladies and gentlemen in the costume of Queen Elizabeth's time. How they got to Ispahan I was unable to discover. They are very old, and evidently by good masters.

The way back to our comfortable quarters at Djulfa lay over the Zandarood river. There are five bridges, the principal one being that of Allaverdi Khan, named after one of the generals of Shah Abbas, who superintended its construction. It is of solid stonework, and built in thirty-three arches, over which are ninety-nine smaller arches above the roadway on both sides, enclosing a covered-in pathway for foot-passengers. The roadway in the centre, thirty feet wide, is well paved with stone, and perfectly level. Every thirty yards or so are stalls for the sale of kababs, fruit, sweetmeats, and the kalyan, for a whiff from which passers-by pay a small sum. Ispahan is noted for its fruit; apricots, peaches, nectarines, cherries, mulberries, and particularly fine melons, are abundant in their season.

There is a saying in Persia, "Shiraz for wine, Yezd for women, but Ispahan for melons."

Since it has ceased to be the capital of Persia, the trade of Ispahan has sadly deteriorated. There is still, however, a brisk trade in opium and tobacco. Silks and satins are also made, as well as quantities of a coarser kind of cotton stuff for wearing-apparel, much used by the natives. The sword-blades manufactured here are, in comparison with those of Khorassan or Damascus, of little value. Genuine old blades from the latter city fetch enormous prices everywhere; but a large quantity of worthless imitations is in the market, and unless a stranger is thoroughly experienced in the art of weapon-buying, he had better leave it alone in Persia. Modern firearms are rarely seen in the bazaars, except cheap German and French muzzle-loaders, more dangerous to the shooter than to the object aimed at.

If the streets of Ispahan are narrow, those of Djulfa, the Armenian settlement, can only be described as almost impassable, for, although the widest are barely ten feet across, quite a third of this space is taken up by the deep ditch, or drain, lined with trees, by which all are divided. But the town, or settlement, is as clean and well-kept as Ispahan itself is the reverse, which is saying a great deal.

Djulfa is called after the Armenian town of that name in Georgia, the population of which, for commercial reasons, was removed to this place by Shah Abbas in A.D. 1603. Djulfa, near Ispahan, was once a large and flourishing city, with as many as twenty district parishes, and a population of sixty thousand souls, now dwindled down to a little over two thousand, the greater part of whom live in great want and poverty. The city once possessed as many as twenty churches, but most of these are now in ruins. The cathedral, however, is still standing, and in fair preservation. It dates from A.D. 1655. There is also a Roman Catholic colony and church. The latter stands in a large garden, celebrated for its quinces and apricots. Lastly, the English Church Missionary Society have an establishment here under the direction of the Rev. Dr. Bruce, whose good deeds during the famine are not likely to be forgotten by the people of Ispahan and Djulfa, whatever their creed or religion. The trade of Djulfa is insignificant, although there is a large amount of wine and arak manufactured there, and sold "under the rose" to the Ispahanis. The production of the juice of the grape is somewhat primitive. During the season (September and October) the grapes are trodden out in a large earthenware pan, and the whole crushed mass, juice and all, is stowed away in a jar holding from twenty to thirty gallons, a small quantity of water being added to it. In a few days fermentation commences. The mass is then stirred up every morning and evening with sticks for ten or twenty days. About this period the refuse sinks to the bottom of the jar, and the wine is drawn off and bottled. In forty days, at most, it is fit to drink.

My time at Ispahan was limited, so much so that I was not able to pay a visit to the "Shaking minarets," about six miles off. These mud towers, of from twenty to thirty feet high, are so constructed that a person, standing on the roof of the building between the two, can, by a slight movement of his feet, cause them to vibrate.

I spent most of my time, as usual, strolling about the least-frequented parts of the city, or in the cool, picturesque gardens of the Madrassa. The people of Teheran, and other Persian cities, are generally civil to strangers; but at Ispahan the prejudice against Europeans is very strong, and I more than once had to make a somewhat hasty exit from some of the lower quarters of the city.

Mrs. S——, the wife of a telegraph official, was stabbed by some miscreants while walking in broad daylight on the outskirts of the town, a few months before my visit. The offenders were never caught; probably, as Ispahan is under the jurisdiction of the Zil-i-Sultan, were never meant to be.

The Zil-i-Sultan returned to Ispahan before I left. He is rightly named "Shadow of the King," for, saving his somewhat more youthful appearance, he is as like Nasr-oo-din as two peas. Like his father in most of his tastes, his favourite occupations are riding, the chase, and shooting at a mark; but he is, perhaps, more susceptible to the charms of the fair sex than his august parent.

The prince is now nearly forty years of age. His wife, daughter of a former Prime Minister of Persia, who was strangled by order of the present Shah, died a few years ago, having borne him a son, the "Jelal-u-dowleh," a bright, clever boy, now about eighteen years old, and three daughters. The Zil-i-Sultan is adored by his people, and has, unquestionably, very great influence over the districts of which he is governor. Within the last two years, however, at least two-thirds of his possessions have been taken from him—a proceeding that caused him considerable annoyance, and drew forth the remark that the Valliad would one day regret it. There can be little doubt that, at the death of Nasr-oo-din, the Governor of Ispahan will make a bold bid for the throne; in fact, the latter makes no secret of his intentions. Drink and debauch having already rendered his younger brother half-witted, the task should not be a difficult one, especially as half the people and the whole army side with the illegitimate, though more popular, prince. It is, perhaps, under the circumstances, to be regretted that the latter is an ardent Russophile, ever since his Majesty the Czar sent a special mission to Ispahan to confer upon him the Order of the Black Eagle. Should the Zil-i-Sultan succeed Nasr-oo-din, British influence in Persia may become even less powerful than it is now, if that is possible.

The Zil-i-Sultan is far more civilized in his habits and mode of life than the Shah. A fair French scholar, he regularly peruses his Temps, Gil Blas, and the latest works of the best French authors. It is strange that, with all his common sense and sterling qualities, this prince should, in some matters, be a perfect child. One of his whims is dress. Suits of clothes, shirts, socks, hats, and uniforms are continually pouring in from all parts of Europe, many of the latter anything but becoming to the fat, podgy figure of the "King's Shadow." A photograph of his Royal Highness the Duke of Connaught in Rifle Brigade uniform was shown him a couple of years since. The Court tailor was at once sent for. "I must have this; make it at once," was the command, the humble request to be allowed to take the measure being met by, "Son of a hell-burnt father! What do you mean? Make it for a well-made man—a man with a better figure than that, and it will fit me!"

Popular as he is with the lower orders, the Zil-i-Sultan does not, when offenders are brought before him, err on the side of mercy. Persian justice is short, sharp, and severe, and a man who commits a crime in the morning, may be minus his head before sunset. Although a Persian would indignantly deny it, some of their punishments are nearly as cruel as the Chinese. For instance, not so very long ago a man in Southern Persia was convicted of incest, for which crime his eyes were first torn out with pincers, and his teeth then extracted, one by one, sharpened to a point, and hammered, like nails, through the top of his skull. It should be said in justice that the present Shah has done all he can to stop the torture system, and confine the death-sentence to one of two methods—painless and instantaneous—throat-cutting and blowing from a gun. Notwithstanding, executions such as the one I have mentioned are common enough in remote districts, and crucifixion, walling up, or burying and burning alive are, although less common than formerly, by no means out of date. Women are usually put to death by being strangled, thrown from a precipice or well, or wrapped up in a carpet and jumped upon; but the execution of a woman is now, fortunately, rare in Persia.

A dreary desert surrounds Ispahan on every side save to the southward, where dark masses of rock, a thousand feet high, break the sky-line. The environs of the city are well populated, and, as we rode out, en route for Shiraz, we passed through a good deal of cultivated land. This is irrigated by the Zandarood, whose blue waters are visible for a long distance winding through the emerald-green plain, with its gay patchwork of white and scarlet poppy-gardens. The cultivation of this plant is yearly increasing in Persia, for there is an enormous demand for the drug in the country itself, to say nothing of the export market, the value of which, in 1871, was 696,000 rupees. In 1881 it had progressed to 8,470,000 rupees, and is steadily increasing every year. Opium is not smoked in Persia, but is taken in the form of pills. Many among the upper classes take it daily, the dose being a grain to a grain and a half.

We covered, the first day out from Ispahan, nearly a hundred miles between sunrise and 10 p.m.—not bad work for Persia. A little after dark, and before the moon had risen, I was cantering easily along in front of Gerome, when a violent blow on the chest, followed by another between the eyes, sent me reeling off my horse on to the sand. My first thought, on collecting myself, was "Robbers!"—this part of the road bearing an unpleasant reputation. Cocking my revolver, I called to Gerome, and was answered by a volley of oaths, while another riderless horse galloped past me and disappeared in the darkness. Our foe was a harmless one. The wind had blown down one of the telegraph-posts, and the wires had done the mischief. By good luck and the aid of lucifer matches, we managed to trace our ponies to a piece of cultivated ground hard by, where we found them calmly feeding in a field of standing corn.

The moon had risen by nine o'clock. Before half-past we were in sight of the rock on which stands the town of Yezdi-Ghazt, towering, shadowy and indistinct, over the moonlit plain. This is unquestionably the most curious and interesting village between Resht and Bushire. The post-house stands at the foot. As we rode to the latter through the semi-darkness caused by the shadow of the huge mass of boulders and mud on which the town is situated, the effect was extraordinary. It was like a picture by Gustave Dore; and, looking up the dark perpendicular side of the rock at the weird city with its white houses, queer-shaped balconies, and striped awnings, standing out clear and distinct against the starlit sky, gave one an uncomfortable, uncanny feeling, hard to shake off, and heightened by the fact that, although the hour was yet early, not a light was visible, not a sound to be heard. It was like a city of the dead.



Daylight does not improve the appearance of Yezdi-Ghazt. The city, which looks so weird and romantic by moonlight, loses much of its beauty, though not its interest, when seen by the broad light of day. The system of drainage in Yezdi-Ghazt is simple, the sewage being thrown over, to fall, haphazard, on the ground immediately below. I nearly had a practical illustration during my examination, which, however, did not last long, for the side of the rock glistened with the filth of years, and the stench and flies were unbearable.

Early next morning I set out alone to explore the strange place, and with much difficulty and some apprehension—for I did not know how the natives were disposed—ascended a steep rocky path, at the summit of which a wooden drawbridge leads over a deep abyss to the gate of the city. This bridge is the only access to Yezdi-Ghazt, which is, so to speak, a regular fortress-town.

The rock, about half a mile long, is intersected by one narrow street, which, covered from end to end with awnings and wooden beams, was almost in obscurity. The sudden change from the glare outside almost blinded one. The appearance of a Farangi is evidently rare in Yezdi-Ghazt, for I was immediately surrounded by a crowd, who, however, were evidently inclined to be friendly, and escorted me to the house of the head-man, under whose guidance I visited the city.

The houses are of stone, two-storied, and mortised into the rock, which gives them the appearance, from below, as if a touch would send them toppling over, while a curious feature is that none of their windows looks inwards to the street—all are in the outside wall facing the desert. I took coffee with the head-man on his balcony—a wooden construction, projecting over a dizzy height, and supported by a couple of rickety-looking beams. It was nervous work, for the flooring, which was rotten and broken into great holes, creaked ominously. I could see Gerome (who had evidently missed me) bustling about the post-house, and reduced, from this height, to the size of a fly. Making this my excuse, I quickly finished my coffee, and bade my host farewell, nor was I sorry to be once more safe on terra firma.

Yezdi-Ghazt, which has a population of about five hundred, is very old, and is said to have existed long previous to the Mohammedan conquest. The present population are a continual source of dread to the neighbouring towns and villages, on account of their lawlessness and thieving proclivities, and mix very little with any of their neighbours, who have given the unsavoury city the Turkish nickname of "Pokloo Kalla," or "Filth Castle." Yezdi-Ghazt would not be a desirable residence during an earthquake. The latter are of frequent occurrence round here. Many of the villages have been laid in ruins, but, curiously enough, the rock-city has, up till now, never even felt a shock.

A ride of under fifty miles through level and fertile country brought us to Abadeh, a pretty village standing in the midst of gardens and vineyards, enclosed by high mud walls. A European telegraph official, Mr. G——, resides here. As we passed his house—a neat white stone building easily distinguishable among the brown mud huts—a native servant stopped us. His master would not be back till sunset, but had left directions that we were to be well cared for till his return. The temptation of a bed and dinner were too much, and, as time was no object, and snowy passes things of the past, we halted for the night.

An hour later, comfortably settled on Mr. G—— 's sofa, and dozing over a cigar and a volume of Punch, my rest was suddenly disturbed by a loud bang at the sitting-room door, which, flying open, admitted two enormous animals, which I at first took for dogs. Both made at once for my sofa, and, while the larger one curled comfortably round my feet and quietly composed itself for sleep, the smaller, evidently of a more affectionate disposition, seated itself on the floor, and commenced licking my face and hands—an operation which, had I dared, I should strongly have resented. But the white gleaming teeth and cruel-looking green eyes inspired me with respect, to use no stronger term; for I had by now discovered that these domestic pets were—panthers! To my great relief, Mr. G—— entered at this juncture. "Making friends with the panthers, I see," he said pleasantly. "They are nice companionable beasts." They may have been at the time. The fact remains that, three months after my visit, the "affectionate one" half devoured a native child! The neighbourhood of Abadeh, Mr. G—— informed me, swarms with these animals. Bears, wolves, and hyenas are also common, to say nothing of jackals, which, judging from the row they made that night, must have been patrolling the streets of the village in hundreds.

A traveller starting from Teheran for Bushire is expected at every European station on the telegraph-line. "I thought you would have got here sooner," said Mr. G——. "P—— (at Ispahan) told me you were coming through quick."

The dining-room of my host at Abadeh adjoined the little instrument-chamber. Suddenly, while we were at dinner, a bell was heard, and the half-caste clerk entered. "So-and-so of Shiraz," naming an official, "wants to speak to you." "All right," replied G——. "Just tell him to wait till I've finished my cheese!"

"It's from F——," he said, a few moments later, "to say he expects you to make his house your head-quarters at Shiraz." So the stranger is passed on through this desert, but hospitable land. Persian travel would be hard indeed were it not for the ever-open doors and hospitality of the telegraph officials.

We continue our journey next day in summer weather—almost too hot, in the middle of the day, to be pleasant. Sheepskin and bourka are dispensed with, as we ride lazily along under a blazing sun through pleasant green plains of maize and barley, irrigated by babbling brooks of crystal-clear water. A few miles from Abadeh is a cave-village built into the side of a hill. From this issue a number of repulsive-looking, half-naked wretches, men and women, with dark scowling faces, and dirty masses of coarse black hair. Most are covered with skin-disease, so we push on ahead, but are caught up, for the loathsome creatures get over the ground with extraordinary speed. A handful of "sheis" [A] stops them, and we leave them swearing, struggling, and fighting for the coins in a cloud of dust. Then on again past villages nestling in groves of mulberry trees, past more vineyards, maize, and barley, and peasants in picturesque blue dress (save white, no other colour is worn in summer by the country-people) working in the fields. Their implements are rude and primitive enough. The plough is simply a sharpened stick covered with iron. The sickle is used for reaping. Threshing is done by means of an axle with thin iron wheels. If such primitive means can attain such satisfactory results, what could not modern agricultural science be made to do for Persia?

Sunset brings a cool breeze, which before nightfall develops into a cutting north-easter, and we shiver again under a bourka and heavy fur pelisse. Crossing a ridge of rock, we descend upon a white plain, dim and indistinct in the twilight. The ground crackles under our horses' feet. It is frozen snow! A light shines out before us, however, and by ten o'clock we are snug and safe for the night in the telegraph-station of Deybid.

These sudden changes of temperature make the Persian climate very trying. At this time of year, however balmy the air and bright the sunshine at midday, one must always be prepared for a sudden and extreme change after sunset. The Plain of Deybid was covered with snow at least two feet deep, the temperature must have stood at very few degrees above zero, and yet, not five hours before, we were perspiring in our shirt-sleeves.

"Mashallah!" exclaims Gerome next morning, shading his eyes and looking across the dazzling white expanse. "Are we, then, never to finish with this accursed snow?" By midday, however, we are out of it, and, as we subsequently discover, for the last time.

We had up till now been singularly fortunate as regards accidents, or rather evil results from them. To-day, however, luck deserted us, for a few miles out of Deybid my right leg became so swollen that I could scarcely sit on my horse. The pain was acute, the sensation that of having been bitten by some poisonous insect. Gerome, ever the Job's comforter, suggested a centipede, adding, "If so, you will probably have to lie up for four or five days." The look-out was not cheerful, certainly, for at Mourghab, the first stage, I had to be lifted off my horse and carried into the post-house.

With some difficulty my boot was cut off, and revealed the whole leg, below the knee, discoloured and swollen to double its size, but no sign of a wound or bite. "Blood-poisoning," says Gerome, decidedly. "I have seen hundreds of cases in Central Asia. It generally proves fatal there," he adds consolingly; "but the Russian soldier is so badly fed." The little man seems rather disappointed at my diagnosis of my case—the effect due to a new and tight boot which I had not been able to change since leaving Ispahan. Notwithstanding, I cannot put foot to ground without excruciating pain. Spreading the rugs out on the dirty earthen floor, I make up my mind to twenty-four hours here at least. It is, perhaps, the dirtiest post-house we have seen since leaving Teheran; but moving under the present circumstances is out of the question.

The long summer day wears slowly away. Gerome, like a true Russian, hunts up a samovar in the village, and consoles himself with innumerable glasses of tea and cigarettes, while the medicine-chest is brought into requisition, and I bathe the swollen limb unceasingly for three or four hours with Goulard's extract and water, surrounded by a ring of admiring and very dirty natives. But my efforts are in vain, for the following morning the pain is as severe, the leg as swollen as ever. Gerome is all for applying a blister, which he says will "bring the poison out"! Another miserable day breaks, and finds me still helpless. I do not think I ever realized before how slowly time can pass, for I had not a single book, with the exception of "Propos d'Exil," by Pierre Loti, and even that delightful work is apt to pall after three complete perusals in the space of as many weeks. From sunrise to sunset I lay, prone on my back, staring up at the cobwebby, smoke-blackened rafters, while the shadows shortened and lengthened in the bright sunlit yard, the monotonous silence broken only by the deep regular snores of my companion, whose capacity for sleep was something marvellous, the clucking of poultry, and the occasional stamp or snort of a horse in the stable below. Now and again a rat would crawl out, and, emboldened by the stillness, creep close up to me, darting back into its hole with a jump and a squeal as I waved it off with hand or foot. My visitors from the village did not return to-day, which was something to be thankful for, although towards evening I should have hailed even them with delight—dirt, vermin, and all. Patience was rewarded, for next day I was able to stand, and towards evening set out for Kawamabad, twenty-four miles distant. Though still painful and almost black, all inflammation had subsided, and three days later I was able to get on a boot "You'd have been well in half the time," insisted Gerome, "if you had only let me apply a blister."

The road from Mourghab to Kawamabad is wild and picturesque, leading through a narrow gorge, on either side of which are precipitous cliffs of rock and forest, three or four hundred feet high. A broad, swift torrent dashes through the valley, which is about a quarter of a mile broad. In places the pathway, hewn out of the solid rock, is barely three feet wide, without guard or handrail of any kind. This part of the journey was reached at sunset, and we did not emerge on the plain beyond till after dark. Our horses were, fortunately, as active as cats, and knew their way well, for to guide them was impossible. In places one's foot actually swung over the precipice, and a false step must have sent one crashing over the side and into the roaring torrent below, which, perhaps luckily, we could only hear, not see.

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