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A Ramble of Six Thousand Miles through the United States of America
by S. A. Ferrall
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"The Falls" are improperly so termed, as this obstruction is nothing more than a gradual descent for a distance of about a mile and a half, where the water, forcing its way over a rugged rocky bottom, presents the appearance of a rapid. Below this the country is of various aspects—hills, bottom-land, and high rocky bluffs; and towards the mouth, cotton-wood trees, (populus angulata), and cane brakes, are interspersed along the banks. The junction of these two noble rivers, the Ohio and Mississippi, is really a splendid sight—the scenery is picturesque, and the water at the point of union is fully two miles broad.

The Mississippi[10] is in length, from its head waters to the balize in the gulf of Mexico, about two thousand three hundred miles, and flows through an immense variety of country. The section through which it passes, before its junction with the Missouri, is represented as being elegantly diversified with woodlands, prairies, and rich bottoms, and the banks are lined with a luxuriant growth of plants and flowers. Before reaching the Missouri, the water of the Mississippi is perfectly limpid; but, from the mouth of that river it becomes turgid and muddy—flows through a flat, inundated country, and seems more like an immense flood, than an old and deep-channelled river. As far as great things can be compared to small, it much resembles, within its banks, the Rhone when flooded, as it sweeps through the department of Vaucluse, after its junction with the Saone.

From St. Louis to New Orleans, a distance of twelve hundred miles, there are but six elevated points—the four Chickesaw bluffs, the Iron banks, and the Walnut hills. Numerous islands are interspersed through this river; and from the mouth of the Ohio, tall cotton-wood trees and cane-brakes grow in immense quantities along the banks; the latter, being evergreens, have a pleasing effect in the winter season. The windings of the Mississippi are, like those of the Ohio, constant, but not so serpentine, and some of them are of immense magnitude. You traverse every point of the compass in your passage up or down: for example, there is a bend near Bayou Placquamine, the length of which by the water is upwards of sixty miles, and from one point to the other across the distance is but three.

The town of "Baton Rouge" is situated about 190 miles above New Orleans, and contains a small garrison;—the esplanade runs down to the water's-edge, and the whole has a pretty effect. Here the sugar plantations commence, and the face of the country is again changed—you find yourself in the regions of the south. For a distance of from half-a-mile to two miles back, at each side, the land is planted with sugar-canes, and highly cultivated. The planters' houses are tastefully built, surrounded by gardens full of orange-trees, flowers, and evergreens, presenting the idea of perpetual spring, which here is indeed the case. The winters are seldom more severe than a mild spring in England. I first came in on this region at night, at the season of planting, when the cast or used canes are burned in heaps on each plantation. The dark turgid waters—the distant fires, surrounded by clouds of white smoke ascending in winding columns to the skies—the stillness of the night, interrupted only by the occasional cry of the pelican or the crane, and the monotonous thumping of the steam-boat paddles, formed a strange combination; and had the days of witches and warlocks not long since passed away, one would have sworn that these gentry were performing incantations over the mystic cauldrons, casting "seven bullets," or "raising spirits from the vasty deep."

The Mississippi is in few places more than from half-a-mile to a mile wide; and were one to judge of its magnitude by its breadth alone, a very erroneous estimate would be formed. It is only by contemplating the many vast rivers which empty themselves into the Mississippi that you can form a correct idea of the immense volume of water that flows through this channel into the Gulf of Mexico. Many of its larger tributary streams have the appearance of being as great as itself—the depth alone indicating the superiority of this mighty river over every other in America; and, considering its length, perhaps over any other in the world.

The great valley of the Mississippi extends, in length, from the Gulf of Mexico to a distance of nearly 3000 miles; and is in breadth, from the base of the Alleghanies to the foot of the Rocky mountains, about 2,500 miles. The soil is composed of alluvial deposits, to a depth of from twenty to fifty feet; and I have myself seen, near New Orleans, trees lying in the horizontal position six or seven feet below the surface. This valley has been frequently visited by earthquakes, which have sometimes changed part of the channel of the river, and at others formed lakes. Those which occurred between the years 1811 and 1813, did serious injury, particularly in the neighbourhood of New Madrid, near the west bank, below the mouth of the Ohio. At several points the bank is sunk eight or ten feet below the surface of the adjacent ground, with the trees remaining upright as before.

New Orleans is seated on the south-east bank of the Mississippi; and, following the sinuosities of the current, about 109 miles from the Gulf of Mexico. The river takes here a right-angular sweep, and the city proper is built on the exterior point of the bend, the fauxbourgs extending at each side along the banks. At high water the river rises three feet above any part of the city; consequently, were it not for levees that have been constructed here, and also along the banks of the river for more than a hundred miles, at both sides, above and below, the whole country would be periodically inundated. The fall from the levee to Bayou St. John, which communicates with Lac Pontchartrain, is about thirty feet, and the distance one mile. This fall is certainly inconsiderable; but I apprehend that it would be sufficient to drain the streets effectually, if proper attention were directed to that object.

The city extends only half-a-mile back, and, including the fauxbourgs, about two miles along the river. The streets, being only partially paved, can never be perfectly cleaned, and stagnant water remains in the kennels at all seasons; this and the exhalations from the swamps in warm weather, produce that pestilential scourge with which the place is annually afflicted. The mortality here last season (the autumn of 1829) has been variously stated in the public prints at from five to seven thousand, who died of the yellow fever in the space of about ten weeks. This statement, however, is erroneous; as, from information which I received from the sexton of the American grave-yard, and from the number of fresh graves which I saw there, I am inclined to think that the total amount falls short of 2500, out of a resident population of less than 40,000 souls. About 700 were buried in the American grave-yard, and perhaps double that number in that of the French.

The port of New Orleans presents the most extraordinary medley of any port in the world. Craft of every possible variety may be seen moored along the levees, and the markets and adjacent streets crowded with people of almost every nation in Europe, Africa, and America, who create a frightful confusion of tongues. A particular part of the quay is appropriated to each description of craft, and a penalty is enforced for any deviation from port regulations. The upper part is occupied with flat-boats, arks, peeroges, rafts, keel-boats, canoes, and steam-boats; and below these are stationed schooners, cutters, brigs, ships, &c., in regular succession. The levee is almost constantly filled with merchandize; and the scene of bustle and confusion which is exhibited here during the early part of the day, fully proves the large amount of commercial intercourse which this city enjoys.

When Louisiana was ceded to the United States, in 1803, Orleans was then entirely occupied by Creole-French and Spanish, consequently the majority of the habitations and public buildings, are in the French and Spanish style. The cathedral, which presents a handsome facade of about seventy feet, the town-hall, and courts, occupy one side of the place d'armes,—these, with the American theatre, the theatre d'Orleans, or French opera house, the hospital, and three or four churches, are the only public buildings in the city. The houses are all flat-roofed, and those in the back streets and fauxbourgs are seldom more than one story high; the practice of building houses in this manner was pursued in order to avoid injury from tornadoes, which occasionally visit the valley of the Mississippi; latterly they have not been of frequent occurrence, although when they do arise, they are extremely violent. The town of Urbana, in Ohio, this year (1830) has been nearly destroyed by a visitation of this nature.

Pharo-banks, roulette-tables, and gambling of all kinds, are publicly permitted; but the proprietor of each establishment pays a tax of 5000 dollars per annum. The theatre d'Orleans on Sunday evenings, is generally crowded with beautiful French women. Every night during the winter season there is a bal pare et masque, and occasionally "quadroon balls," which are attended by the young men of the city and their cheres amies quadroons, who are decidedly the finest women in the country, being well formed, and graceful in their carriage. The Louisianians are prohibited by law from marrying with quadroons, although this caste is free, and many of them have been educated in France, and are highly accomplished.

In the south, slavery exists in its most unqualified condition, wanting those milder modifications which serve to dress and decorate the person of this ugly fiend. Here may be seen hundreds of animals of our own genus exposed in the public bazaars for sale, and examined with as much care, and precisely in the same manner, as we examine horses. In some of the slave states the law prohibits the separation of families, but this prohibition is little attended to, as the slave has no possibility of coming in contact with any dispensers of justice but the magistrates of the state, who, being slave-holders themselves, instead of redressing his grievances, would be more likely to order him a lashing, for presuming to complain. Many melancholy instances occur here, which clearly illustrate the evils of slavery and its demoralizing influence on the human character. The arguments against slavery are deduced from self-evident propositions, and must carry conviction to every well organized mind; yet from their application being of too general a character, they seldom interest the feelings, and in the end leave less impression than the simple statement of a particular occurrence. During my stay, a Doctor —— came down the river with thirty slaves, among which were an old negro and negress, each between sixty and seventy years of age; this unfortunate old woman had borne twenty-one children, all of whom had been at different times sold in the Orleans market, and carried into other states, and into distant parts of Louisiana. The Doctor said, in order to induce her to leave home quietly, that he was bringing her into Louisiana for the purpose of placing her with some of her children—"and now," says the old negress, "aldo I suckle my massa at dis breast, yet now he sell me to sugar planter, after he sell all my children away from me." This gentleman was a strict Methodist, or "saint," and is, I was informed, much esteemed by the preachers of that persuasion, because of his liberal contributions to their support.

Negresses, when young and likely, are often employed as wet nurses by white people, as also by either the planter or his friends, to administer to their sensual desires—this frequently as a matter of speculation, for if the offspring, a mulatto, be a handsome female, from 800 to 1000 dollars may be obtained for her in the Orleans market.[11] It is an occurrence of no uncommon nature to see the Christian father sell his own daughter, and the brother his own sister, by the same father. Slaves do not marry, but pair at discretion; and the more children they produce, the better for their masters.

On the Levee at New Orleans, are constantly exhibited specimens of the white man's humanity, in the persons of runaway slaves. When such an unfortunate negro is retaken, a log is chained to one of his legs, and round his neck is placed an iron collar, from which project three sharp prongs more than a foot in length each.

The evils of this infernal system are beginning to re-act upon the Christians, who are latterly kept in a constant state of alarm, fearing the number and disposition of the blacks, which threaten at no far distant period to overwhelm the south with some dreadful calamity.[12] Three incendiary fires took place at Orleans, during the month I remained in that city, by which several thousand bales of cotton were consumed. The condition of the slaves on the sugar or rice plantations, is truly wretched. They are ill-fed, ill-clad, and worked in gangs under the superintendence of a driver, who is armed with a long whip, which he uses at discretion; and it is a fact, well known to persons who have visited slave countries, that punishments are more frequently inflicted to gratify the private pique or caprice of the driver, than for crime or neglect of duty.

In the agricultural states, slave labour is found to be altogether unproductive, which causes this market to be inundated:—within the last two months, 5000 negros have been sold here. The state legislature has just passed a law, regulating the introduction of slaves, and commanding all free people of colour, who were not residents previous to 1825, to quit Louisiana in the space of six months. Georgia has enacted a law to the same effect, with the addition of making penal, the teaching of people of colour to read or write. The liberty of the press is by no means tolerated in the slave states, as both judges and juries will always decide according to the local laws, although totally at variance with the constitution. W.L. Garrison, of Baltimore, one of the editors of a publication entitled, "The Genius of Universal Emancipation," is now suffering fine and imprisonment for an alleged libel, at the suit of a slavite; and a law has been passed by the legislature of Louisiana, suppressing the Orleans journal called "The Liberal." This latter act is not only contrary to the constitution of the United States, but also in direct opposition to the constitution of Louisiana.[13]

The free states in their own defence have been obliged to prohibit people of colour settling within their boundaries. Where then can the unfortunate African find a retreat? He must not stay in this country, and he cannot go to Africa; and although the British government are encouraging the settlement of negros in the Canadas, yet latterly, neither the Canadians nor the Americans like that project. The most probable finale to this drama will be, that the Christians must at their own expense ship them to Liberia (for Hayti is inundated), and there throw them on barren shores to die of starvation, or to be massacred by the savages!

Miss Wright lately passed through New Orleans with thirty negros which she had manumitted, and was then going to establish them at Hayti. These slaves had been purchased at reduced prices, from persons friendly to their emancipation, and were kept by Miss Wright until their labour, allowing them a fair remuneration, amounted to the prime outlay.

Were it not for the danger that might be apprehended from the congregation of large bodies of negros in particular states or districts, their liberation would be attended with little inconvenience to the public, for their labour might be as effectually secured, and made quite as profitable, under a system of well-regulated emancipation. We need only refer to England for a case in point:—after the conquest and total subjugation of the people of that country by the ancestors of the nobility, the gallant Normans, the feudal system was introduced, and remained in full vigour for some centuries. But, as the country became more populous, and the attendance of the knights and barons in parliament became more frequent and necessary, we find villanage gradually fall into disrepute. The last laws regulating this species of slavery were passed in the reign of Henry VII; and towards the end of Elizabeth's reign, although the statutes remained unrepealed, as they do still, yet there were no persons in the state to whom the laws applied. It cannot be denied that the labour of the poor English is as effectually secured under the present arrangements, as it could possibly be under the system of villanage.

I look upon slaves as public securities; and I am of opinion, that a legislature's enacting laws for their emancipation, is as flagrant a piece of injustice as would be the cancelling of the public debt. Slave-holders are only share-holders; and philanthropists should never talk of liberating slaves, more than cancelling public securities, without being prepared to indemnify those persons who unfortunately have their capital invested in this species of property.

As many varieties of countenance are to be found among blacks as among whites. There are Africans in this city who have really handsome features, and whose proportions are just, with strong and finely rounded limbs. On becoming more intimate with the general character of the Africans, I like it better: I find they steal, cheat, and hate their masters; and if they were to do otherwise I should think them unworthy of liberty—they justly consider whatever they take to be but a portion of their own. The policy is to keep them as much as possible in utter ignorance—that their indignation should therefore develope itself in the most degrading manner, is not surprising.

There are two public schools established at New Orleans, which are supported out of the fund arising from five gaming-houses, they paying a tax of 25,000 dollars per annum. These schools are conducted on the Lancastrian system, each having a Principal and a Professor, and the studies are divided into daily sessions. The morning session is devoted to reading, spelling, arithmetic, and English grammar; commences at nine A.M., and closes at one P.M. The evening session commences at three, and ends at five o'clock; and is devoted to penmanship, geography, and the French language. This is the arrangement of the English primary school, which is kept in the Old Poydras House, Poydras-street, in the upper part of the city; and is called the Upper Primary School, to distinguish it from the French establishment, which is kept in the lower part of the city. The English school has an English principal, and a French professor; and the French school, a French principal and an English professor. Dr. Kinnicutt, the principal of the Upper Primary School, is a gentleman of considerable ability, and to his friendly politeness I am indebted for the above information.

The ravages of the yellow fever in New Orleans are immense; but I am credibly informed that many deaths occur here from neglect after the fever has subsided, when the patient is in a totally debilitated condition, incapable of affording himself the slightest assistance. Orleans is generally crowded with strangers, who are most susceptible to the epidemic; and it is decidedly the interest of persons keeping hotels and boarding-houses that such guests should give up the ghost, for in that case their loose cash falls into the hands of the proprietor. I do not mean to insinuate that a knife is passed across the throat of the patient; but merely that it is the opinion of physicians, and some of the most respectable people of the city, that every facility is afforded strangers to die, and that in many cases they actually die of gross neglect.

The wealthy merchants live well, keep handsome establishments, and good wines. The Sardanapalian motto, "Laugh, sing, dance, and be merry," seems to be universally adopted in this "City of the Plague." The planters' and merchants' villas immediately in the vicinity are extremely tasteful, and are surrounded by large parterres filled with plantain, banana, palm, orange, and rose trees. On the whole, were it not for its unhealthiness, Orleans would be a most desirable residence, and the largest city in the United States, as it is most decidedly the best circumstanced in a commercial point of view.

The question of the purchase of Texas from the Mexican government has been widely mooted throughout the country, and in the slave districts it has many violent partizans. The acquisition of this immense tract of fertile country would give an undue preponderance to the slave states, and this circumstance alone has prevented its purchase from being universally approved of; for the grasping policy of the American system seems to animate both congress and legislatures in all their acts. The Americans commenced their operations in true Yankee style. The first settlement made was by a person named Austin, under a large grant from the Mexican government. Then "pioneers," under the denomination of "explorers," began gradually to take possession of the country, and carry on commercial negotiations without the assent of the government. This was followed by the public prints taking up the question, and setting forth the immense value of the country, and the consequent advantages that would arise to the United States from its acquisition. The settlers excited movements, and caused discontent and dissatisfaction among the legitimate owners; and at their instigation, insurrections of the Indians took place, which greatly embarrassed the government. At this stage of the affair, Mr. Poinsett, the American minister, commenced his diplomatic manoeuvres in the city of Mexico—fomenting disaffection, encouraging parties, and otherwise interfering in the internal concerns of the country. He appears, however, to have carried his intrigues beyond the bounds of discretion, as they were discovered; and he consequently became so obnoxious to the government and people of Mexico, that Jackson found it necessary to recall him, and send a Colonel Butler in his stead, commissioned to offer 5,000,000 dollars for the province of Texas.

Mr. Poinsett's object in acting as he did, was that he might embarrass the government, and take advantage of some favourable crisis to drive a profitable bargain; or that, during some convulsion that would be likely to lead to a change, the expiring executive would be glad to grasp at his offer, and thereby a claim would be established on the country, which the United States would not readily relinquish. The policy of the British government suffering the Mexican republic to be bullied out of this province would be very questionable indeed, as the North Americans command at present quite enough of the Gulf of Mexico, and their overweening inclination to acquire extent of territory would render their proximity to the West Indian Islands rather dangerous; however, it would be much more advantageous to have the Mexicans as neighbours than the people of the United States.

The Mexican secretary of state, Don Lucas Alaman, in a very able and elaborate report made to Congress, sets forth the ambitious designs of the American government, and the proceedings of its agents with regard to this province. He also recommends salutary measures for the purpose of retaining possession and preventing further encroachments; which the Congress seems to have taken into serious consideration, as very important resolutions have been adopted. The Congress has decreed, that hereafter the Texas is to be governed as a colony; and, except by special commission of the Governor, the immigration of persons from the United States, is strictly forbidden. So much at present for the efforts of the Americans to get possession of the Texas; and if the British government be alive to the interests of the nation, they never shall;—for, entertaining the hostile feelings that they do towards the British empire, their closer connexion with the West Indies would certainly not be desirable.

FOOTNOTES:

[9] A "big bug," is a great man, in the phraseology of the western country.

[10] In the Indian tongue, Meschacebe—"old father of waters."

[11] I have been informed by a gentleman who has resided in the English West Indian Islands, that he has known instances there of highly educated white women, young and unmarried, making black mothers suckle puppy lap-dogs for them.

[12] Previous to my leaving America, a most extensive and well-organised conspiracy was discovered at Charleston, and several of the conspirators were executed. The whole black population of that town were to have risen on a certain day, and put their oppressors to death.

[13]

Extract from "The Liberal" of 19th March, 1830:—

"Constitution des Etats unis.

"Art. 1 er. des Amendments.

"Le Congres n'aura pas le droit de faire aucune loi pour abreger la liberte de la parole ou de la presse, &c.

"Constitution de L'Etat de la Louisiane.

"Art. 6, v. 21.

"La presse sera libre a tous ceux qui entreprendront d'examiner les procedures de la legislature ou aucune branche du gouvernement; et aucune loi sera jamais faite pour abreger ses droits, &c.

"Loi faite par la legislature de l'Etat de la Louisiane.

"Acte pour punir les crime y mentiones et pour d'autre objets.

"Sect. 1ere. Il et decrete, &c. Que quiconque ecrira, imprimera, publiera, ou repandra toute piece ayant une tendance a produire du mecontentement parmi la population de couleur libre, ou de l'insubordination parmi les esclaves de cet Etat, sera sur conviction du fait, pardevant toute cour de juridiction competante condamne a l'emprisonnement aux travaux forces pour la vie ou a la peine de mort, a la discretion de la cour!!!!

"Sec. 2. Il est de plus decrete, que quiconque se servira d'expressions dans un discours public prononce au barreau, au barre des Judges, au Theatre, en chaire, ou dans tout lieu quelconque; quiconque se servira d'expressions dans des conversations ou des discours particulars, ou fera usage des signes ou fera des actions ayant une tendance a produire du mecontentement parmi la population de couleur libre ou a exciter a l'insubordination parmi les esclaves de cet Etat; quiconque donnera sciemment la main a apporter dans cet Etat aucun papier, brochure ou livre ayant la meme tendance que dessus, sera, sur conviction, pardevant toute cour de juridiction competante, condamne a l'emprisonnement aux travaux forces pour un terme qui ne sera pas moindre de trois ans et qui n'excedera pas vingt un ans, ou a la peine de mort a la discretion de la cour!!!!

"Sec. 3. Il est de plus decrete, que seront considerees comme illegales toute reunions de negres; mulatres ou autres personnes de couleur libre dans le temples, les ecoles ou autres lieux pour y apprendre a lire ou a ecrire: et les personnes qui se reuniront ainsi; sur conviction du fait, pardevant toute cour de juridiction competente, seront emprisonnees pour un terme qui ne sera pas moindre d'un mois et qui n'excedera pas douze mois, a la discretion!!!!

"Sec. 4. Il est de plus decrete, que toute personne dans cet etat qui enseignera, permettra qu'on enseigne ou fera enseigner a lire ou a ecrire a un esclave quelconque, sera, sur conviction du fait, pardevant toute cour de juridiction competante, condamne a un imprisonnement qui ne sera pas moindre d'un mois et n'excedera pas douze mois!!!!"

* * * * *

From the remarks of the same journal of the 23rd March, it would appear that the third and fourth sections of this most enlightened and Christian act have been rejected, as being "too bad."

"Nous avons lu la publication officielle de l'acte intitule: 'acte pour empecher l'introduction des personnes de couleur libres dans cet Etat, et pour d'autres objets.' Il est trop long pour que nous puissons le publier, nous en donnons l'extrait suivant.

"1. Toute personne de couleur libre, qui sera rentree dans cet etat depuis 1825, sera forcee d'en sortir.

"2. Aucune personne, de couleur libre, ne pourra a l'avenir s'introduire dans cet etat sous aucun pretexte quelconque.

"3. Le blanc qui aura fait circuler des ecrits tendant a troubler le repos public, ou censurant les actes de la legislature concernant les esclaves ou les personnes de couleur libres, sera puni rigoureusement.

"4. L'emancipation des esclaves est soumise a quantite de formalites.

"Tous les noirs, grieffes et mulatres, au premier degre, libres, sont obliges de se faire enregistrer au bureau du maire, a Nelle. Orleans, ou chez les judges de paroisse dans les autres parties de l'etat.

"Nous voyons avec joie, que la partie du bill tendant a empecher l'instruction des personnes de couleur, a ete rejete."



CHAPTER VIII.

Having spent a month in Orleans and the neighbouring plantations, I took my leave and departed for Louisville. The steam-boat in which I ascended the river was of the largest description, and had then on board between fifty and sixty cabin passengers, and nearly four hundred deck passengers. The former paid thirty dollars, and the latter I believe six, on this occasion. The deckers were provided only with an unfurnished berth. The steam-boats, on their passage up and down the rivers, stop at nearly all the towns of importance, both for the purpose of landing and receiving freight, which enabled me to visit most of the settlements along the banks.

For several hundred miles from New Orleans, the trees, particularly those in the cypress swamps, are covered with tellandsea, or Spanish moss, which hangs down from the branches so thickly, as to give a most gloomy aspect to the forest. It is found to be a good substitute for horse hair, and is universally used by upholsterers for stuffing mattresses, cushions, &c. The process of preparing it is very simple: being taken from the trees, it is placed in water for a few days, until the outer pellicle has rotted; it is then dried, when a long fibre resembling horse hair is obtained.

Natchez, in the state of Mississippi, is about 300 miles above Orleans, and is the largest and wealthiest town on the river, from that city up to St. Louis. It stands on bluffs, perhaps 300 feet above the water at ordinary periods. It contains nearly 4000 inhabitants, and is decidedly the prettiest town for its dimensions in the United States. Natchez, although upwards of 400 miles from the sea, is considered a port; and a grant of 1500 dollars was made by congress for the purpose of erecting a light-house; the building has been raised, and stands there, a monument of useless expenditure. There are a number of "groggeries," stores, and other habitations, at the base of the bluffs, for the accommodation of flat-boatmen, which form a distinct town, and the place is called, in contradistinction to the city above, Natchez-under-the-hill. Swarms of unfortunate females, of every shade of colour, may be seen here sporting with the river navigators, and this little spot presents one continued scene of gaming, swearing, and rioting, from morning till night.

The ravages of the yellow fever in this town are always greater in proportion to the population than at New Orleans; and it is a remarkable fact, that frequently when the fever is raging with violence in the city on the hill, the inhabitants below are entirely free from it. In addition to the exhalations from the exposed part of the river's bed, there are others of a still more pestilential character, which arise from stagnant pools at the foot of the hill. The miasmata appear to ascend until they reach the level of the town above, where the atmosphere being less dense, and perhaps precisely of their own specific gravity, they float, and commingle with it.

The country from Baton-rouge to Vicksburg, on the walnut hills, is almost entirely devoted to the cultivation of cotton, the soil and climate being found particularly congenial to the growth of that plant. The great trade of Natchez is in this article. The investment of capital in the cultivation of cotton is extremely profitable, and a plantation judiciously managed seldom fails of producing an income, in a few years, amounting to the original outlay. Each slave is estimated to produce from 250 to 300 dollars per annum; but of course from this are to be deducted the wear and tear of the slave, and the casualties incident to human life. On sugar plantations the profit is much more on each individual; but the risk is greater, and the deaths are generally calculated at one-third of the gang in ten years: this is the cause why slaves on sugar plantations are so miserably fed and clad, for their being rendered less wretched would not make them less susceptible to the epidemic. Each acre of well-cultivated land produces from one and a half to two bales of cotton, and even the first year the produce will cover the expenses. A planter may commence with 10,000 or 12,000 dollars, and calculate on certain success; but with less capital, he must struggle hard to attain the desired object. A sugar plantation cannot be properly conducted with less than 25,000 or 30,000 dollars, and the first year produces no return. The cotton begins to ripen in the month of October—the buds open, and the flowers appear. A slave can gather from 100 to 150 lbs. a day. Rice and tobacco are also grown in the neighbourhood of the cotton lands, but of course the produce is inferior to that of the West Indies.

Occasionally, along the banks of the Mississippi, you see here and there the solitary habitation of a wood-cutter. Immense piles of wood are placed on the edge of the bank, for the supply of steam-boats, and perhaps a small corn patch may be close to the house; this however is not commonly the case, as the inhabitants depend on flat-boats for provisions. The dwelling is the rudest kind of log-house, and the outside is sometimes decorated with the skins of deer, bears, and other animals, hung up to dry. Those people are commonly afflicted with fever and ague; and I have seen many, particularly females, who had immense swellings or protuberances on their stomachs, which they denominate "ague-cakes." The Mississippi wood-cutters scrape together "considerable of dollars," but they pay dearly for it in health, and are totally cut off from the frequent frolics, political discussions, and elections; which last, especially, are a great source of amusement to the Americans, and tend to keep up that spirit of patriotism and nationality for which they are so distinguished. The excitement produced by these elections prevents the people falling into that ale-drinking stupidity, which characterizes the low English.

The "freshets" in the Mississippi are always accompanied with an immense quantity of "drift-wood," which is swept away from the banks of the Missouri and Ohio; and the navigation is never totally devoid of danger, from the quantity of trees which settle down on the bottom of the river. Those trees which stand perpendicularly in the river, are called "planters;" those which take hold by the roots, but lie obliquely with the current, yielding to its pressure, appearing and disappearing alternately, are termed "sawyers;" and those which lie immovably fixed, in the same position as the "sawyers," are denominated "snags." Many boats have been stove in by "snags" and "sawyers," and sunk with all the passengers. At present there is a snag steam-boat stationed on the Mississippi, which has almost entirely cleared it of these obstructions. This boat consists of two hulks, with solid beams of timber uniting the bows. It has a most powerful engine; and when the crew discover a snag, which always lies with the stream, and is known by the ripple on the water, they run down below it for some distance in order to gather head-way—the boat is then run at it full tilt, and seldom fails of breaking off the projecting branch close to the trunk.

We arrived, a fine morning about nine o'clock, at Memphis in Tennessee, and lay-to to put out freight. We had just sat down, and were regaling ourselves with a substantial breakfast, when one of the boilers burst, with an explosion that resembled the report of a cannon. The change was sudden and terrific. Between fifty and sixty persons were killed and wounded. The scene was the most horrifying that can be imagined—the dead were shattered to pieces, covering the decks with blood; and the dying suffered the most excruciating tortures, being scalded from head to foot. Many died within the hour; whilst others lingered until evening, shrieking in the most piteous manner. The persons assembled on shore displayed the most disgusting want of sympathy; and most of the gentlemen passengers took care to secure their luggage before rendering any assistance to the unfortunates. A medical gentleman, who happened to be on board (a Doctor Otis, I think, from Carolina), was an exception. This gentleman—and gentleman he really was, in every respect—attended with the most unremitting care on all the wounded without distinction. A collection was made by the cabin passengers, for the surviving sufferers. The wretch who furnished oil on the occasion, hearing of the collection, had the conscience to make a charge of sixty dollars, when the quantity furnished could not possibly have amounted to a third of that sum.

The boiler recoiled, cutting away part of the bow, and the explosion blew up the pilot's deck, which rendered the vessel totally unfit for service. I remained three days at Memphis, and visited the neighbouring farms and plantations. Several parties of Chickesaw Indians were here, trading their deer and other skins with the townspeople. This tribe has a reservation about fifty miles back, and pursues agriculture to a considerable extent. After the massacre and extermination of the Natchez Indians, by the Christians of Louisiana, the few survivors received an asylum from the Chickesaws; who, notwithstanding the heavy vengeance with which they were threatened, could never be induced to give up the few unhappy "children of the Sun" who confided in their honour and generosity: the fugitives amalgamated with their protectors, and the Natchez are extinct.

Some of the Indians here assembled, indulged immoderately in the use of ardent spirits, with which they were copiously supplied by the white people. During these drinking fits, there is always one at least of the party who remains sober, in order to secure the knives, &c. Hence the Americans derive the cant phrase of "doing the sober Indian," which they apply to any one of a company who will not drink fairly. One of the Indians had a pony which he wished to sell, having occasion for some articles, and his skins not bringing him as much as he had anticipated. A townsman demanded the price. The Indian put up both his hands, intimating that he would take ten dollars. The pony was worth double the sum; but the spirit of barter would not permit the white man to purchase without reducing the price: he offered the Indian five dollars. The Indian was evidently indignant, but only gave a nod of dissent. After some hesitation, the buyer, finding that he could not reduce the price, said he would give the ten dollars. The Indian then held up his fingers, and counted fifteen. The buyer demurred at the advance; but the Indian was inexorable, and at length intimated that he would not trade at all. Such is the character of the Aborigines—they never calculate on your necessities, but only on their own; and when they are in want of money, demand the lowest possible price for the article they may wish to sell—but if they see you want to take further advantage of them, they invariably raise the price or refuse to traffic.

Hunting in Tennessee is commonly practised on horseback, with dogs. When the party comes upon a deer-track, it separates, and hunters are posted, at intervals of about a furlong, on the path which the deer when started is calculated to take. Two or three persons then set forward with the dogs, always coming up against the wind, and start the deer, when the sentinels at the different points fire at him as he passes, until he is brought down. Another mode is to hunt by torch-light, without dogs. In this case, slaves carry torches before the party; the light of which so amazes the deer, that he stands gazing in the brushwood. The glare of his eyes is always sufficient to direct the attention of the rifleman, who levels his piece at the space between them, and seldom fails of hitting him fairly in the head.

A boat at length arrived from New Orleans, bound for Nashville in Tennessee, and I secured a passage to Smithland, at the mouth of the Cumberland river, where I had a double opportunity of getting to Louisville, as boats from St. Louis, as well as those from Orleans, stop at that point. The day following my arrival a boat came up, and I proceeded to Louisville. On board, whilst I was amusing myself forward, I was accosted by a deck-passenger, whom I recollected to have seen at Harmony. He told me, amongst other things, that a Mr. O——, who resided there, had been elected captain, and added that he was "a considerable clever fellow," and the best captain they ever had. I inquired what peculiar qualification in their new officer led him to that conclusion. Expecting to hear of his superior knowledge in military tactics, I was astounded when he seriously informed me, in answer, that on a late occasion (I believe it was the anniversary of the birth of Washington), after parade, he ordered them into a "groggery," "not to take a little of something to drink, but by J—-s to drink as much as they had a mind to." It must be observed, that this individual I had seen but once, in the streets of Harmony, and then he was in a state of inebriation. Another anecdote, of a similar character, was related to me by an Englishman relative to his own election to the post of brigadier-general. The candidate opposed to him had served in the late war, and in his address to the electors boasted not a little of the circumstance, and concluded by stating that he was "ready to lead them to a cannon's mouth when necessary." This my friend the General thought a poser; but, however, he determined on trying what virtue there was—not in stones, like the "old man" with the "young saucebox,"—but in a much more potent article, whisky; so, after having stated that although he had not served, yet he was as ready to serve against "the hired assassins of England"—this is the term by which the Americans designate our troops—as his opponent, he concluded by saying, "Boys, Mr. —— has told you that he is ready to lead you to a cannon's mouth—now I don't wish you any such misfortune as getting the contents of a cannon in your bowels, but if necessary, perhaps, I'd lead you as far as he would; however, men, the short and the long of it is, instead of leading you to the mouth of a cannon, I'll lead you this instant to the mouth of a barrel of whisky." This was enough—the electors shouted, roared, laughed, and drank—and elected my friend Brigadier-general. Brigadier-general! what must this man's relatives in England think, when they hear that he is a Brigadier-general in the American army? Yet he is a very respectable man (an auctioneer), and much superior to many west country Generals. The fact is, a dollar's-worth of whisky and a little Irish wit would go as far in electioneering as five pounds would go in England; and were it not for the protection afforded by the ballot, the Americans would be fully as corrupt, and would exercise the franchise as little in accordance with the public interest, as the English and Irish who enjoy the freedom of corporate towns. Some aspirants to office in the New England states, about the time of the last presidential election, tried the system of bribing, and obtained promises fully sufficient to insure their returns; but on counting the votes, it was found that more than one half the persons who were paid to vote for, must have voted against the person who had bribed them. It is needless to say this experiment was not repeated. The Americans thought it bad enough to take the bribe, but justly concluded that it would be a double crime to adhere to the agreement. The bravo who takes a purse to commit an assassination, and does not do that for which he has been paid; is an angel, when compared to the villain who performs his contract.

The usual time occupied in a voyage from Orleans to Louisville is from ten to twelve days, and boats have performed it in the surprisingly short space of eight days. The spur that commerce has received from the introduction of steam-boats on the western waters, can only be appreciated by comparing the former means of communication with the present. Previous to 1812, the navigation of the Upper Ohio was carried on by means of about 150 small barges, averaging between thirty and forty tons burden, and the time consumed in ascending from the Falls to Pittsburg was a full month. On the Lower Ohio and the Mississippi there were about twenty barges, which averaged 100 tons burden, and more than three months was occupied in ascending from Orleans to Louisville with West India produce, the crew being obliged to poll or cordelle the whole distance. Seldom more than one voyage to Orleans and back was made within the year. In 1817, a steam-boat arrived at Louisville from New Orleans in twenty-five days, and a public dinner and other rejoicings celebrated the event. From that period until 1827, the time consumed in this voyage gradually diminished, and in that year a boat from New Orleans entered the port of Louisville in eight days and two hours. There are at present on the waters of the Ohio and Mississippi, 323 boats, the aggregate burden of which is 56,000 tons, the greater proportion measuring from 250 to 500 tons.

The people of this country cannot properly be compared with the inhabitants of England; their institutions are different, and their habits and manners must necessarily be dissimilar. Indeed, they are as unlike the English as any people can well be, and many of them with whom I conversed, denied flatly the descent. They contend that they are a compound of the best blood of Europe, and that the language of England only prevailed because, originally, the majority of settlers were English; but that since the revolution, the whole number of emigrants from the other countries of Europe greatly exceeded the proportion from England and Ireland. Their temperament, organisation, and independent spirit, appear to bear them out in this assertion.

In England we have all the grades and conditions of society that are to be found in America, with the addition of two others, the highest and the lowest classes. There is no extensive class here equivalent to the English or Irish labourer; neither is there any class whose manners are stamped with that high polish and urbanity which characterises the aristocracy of England. The term gentleman is used here in a very different sense from that in which it is applied in Europe—it means simply, well-behaved citizen. All classes of society claim it—from the purveyor of old bones, up to the planter; and I have myself heard a bar-keeper in a tavern and a stage driver, whilst quarrelling, seriously accuse each other of being "no gentleman." The only class who live on the labour of others, and without their own personal exertions, are the planters in the south. There are certainly many persons who derive very considerable revenues from houses; but they must be very few, if any, who have ample incomes from land, and this only in the immediate vicinity of the largest and oldest cities.

English novels have very extensive circulation here, which certainly is of no service to the country, as it induces the wives and daughters of American gentlemen (alias, shopkeepers) to ape gentility. In Louisville, Cincinnati, and all the other towns of the west, the women have established circles of society. You will frequently be amused by seeing a lady, the wife of a dry-goods store-keeper, look most contemptuously at the mention of another's name, whose husband pursues precisely the same occupation, but on a less extensive scale, and observe, that "she only belongs to the third circle of society." This species of embryo aristocracy—or as Socrates would, call it, Plutocracy—is based on wealth alone, and is decidedly the most contemptible of any. There are, notwithstanding, very many well-bred, if not highly polished, women in the country; and on the whole, the manners of the women are much more agreeable than those of the men.

Early in the summer I proceeded to Maysville, in Kentucky, which lies about 220 miles above the Falls. Here having to visit a gentlemen in the interior, I hired a chaise, for which I paid about two shillings British per mile.

A great deal of excitement was just then produced among the inhabitants of Maysville by the president's having put his veto on the bill, passed by congress, granting loans to the "Maysville and Lexington road," and the "Louisville canal" companies. The Kentuckians were in high dudgeon, and denounced Jackson as an enemy to internal improvement, and to the western states. It would appear that the friends of Adams and Clay, had determined to place Jackson in a dilemma which would involve his character, either as a friend to internal improvement or an enemy to lavish expenditure. Accordingly, they passed an unusual number of bills, appropriating money to the clearing of creeks, building of bridges, and making of canals and turnpike roads; the amount of which, instead of leaving a surplus of ten millions to the liquidation of the national debt, would not only have totally exhausted the treasury, but have actually exceeded by 20,000,000 dollars the revenue of the current year. This manoeuvre was timely discovered by the administration, and the president consequently refused to put his signature to those bills, amongst a number of others. He refused on two grounds. The first was, that although it had been the practice of congress to grant sums of money for the purpose of making roads and perfecting other works, which only benefited one or two states; yet that such practice was not sanctioned by the constitution—the federal legislature having no power to act but with reference to the general interests of the states. The second was, that the road in question was local in the most limited sense, commencing at the Ohio river, and running back sixty miles to an interior town, and consequently, the grant in question came within neither the constitutional powers nor practice of congress.

The president recommends that the surplus revenue, after the debt shall have been paid off, should be portioned out to the different states, in proportion to their ratio of representation; which appears to be judicious, as the question of congressional power to appropriate money to road-making, &c., although of a general character, involves also the right of jurisdiction; which congress clearly has not, except where the defence of the country, or other paramount interests, are concerned.

The national debt will be totally extinguished in four years, when this country will present a curious spectacle for the serious consideration of European nations. During the space of fifty-six years, two successful wars have been carried on—one for the establishment, and the other for the maintenance of national independence, and a large amount of public works and improvements has been effected; yet, after the expiration of four years from this time, there will not only be no public debt, but the revenue arising from protecting tariff duties alone will amount to more than the expenditure by upwards of 10,000,000 dollars.

A brief abstract from the treasury report on the finances of the United States, up to the 1st January, 1831, may not be uninteresting.

Dollars. Cts. Balance in the treasury, 1st January, 1828 6,668,286 10

Receipts of the year 1828 24,789,463 61 Total 31,457,749 71 Expenditure for the year 1828 25,485,313 90 Leaving a balance in the treasury, 1st January, 1829, of 5,972,435 81

Receipts from all sources during the year 1829 24,827,627 38

Expenditures for the same year, including 3,686,542 dol. 93 ct. on account of the public debt, and 9,033 dol. 38 ct. for awards under the first article of the treaty of Ghent 25,044,358 40

Balance in the treasury on 1st January, 1830 5,755,704 79

The receipts from all sources during the year 1830 were 24,844,116 51

viz.

Customs 21,922,391 39

Lands 2,329,356 14

Dividends on bank stock 490,000 00

Incidental receipts 102,368 98 ___

The expenditures for the same year were 24,585,281 55

viz.

Civil list, foreign intercourse, and miscellaneous 3,237,416 04

Military service, including fortifications, ordnance, Indian affairs, pensions, arming the militia, and internal improvements 6,752,688 66

Naval service, including sums appropriated to the gradual improvement of the navy[14] 3,239,428 63

Public debt 11,355,748 22 ___

Leaving a balance in the treasury on the 1st of January, 1831, of 6,014,539 75



Public Debt.

Dollars. Cts. The payments made on account of the Public Debt, during the first three quarters of the year 1831, amounted to 9,883,479 46

It was estimated that the payments to be made in the fourth quarter of the same year, would amount to 6,205,810 21 ___ Making the whole amount of disbursments on account of the Debt in 1831 16,089,289 67



THE PUBLIC DEBT, ON THE SECOND OF JANUARY, 1832, WILL BE AS FOLLOWS, VIZ.;—

1. Funded Debt. Dollars. Cts. Three per cents, per act of the 4th of August, 1790, redeemable at the pleasure of government 13,296,626 21

Five per cents, per act of the 3rd of March, 1821, redeemable after the 1st January, 1823 4,735,296 30

Five per cents, (exchanged), per act of 20th of April, 1823; one third redeemable annually after 31st of December, 1830, 1831 and 1832 56,704 77

Four and half per cents. per act of the 24th of May, 1824, redeemable after 1st of January, 1832 1,739,524 01

Four and half per cents. (exchanged), per act of the 26th of May, 1824; one half redeemable after the 31st day of December, 1832 4,454,727 95 ___ 24,282,879 24

2. Unfunded Debt.

Registered Debt, being claims registered prior to the year 1793, for services and supplies during the revolutionary war 27,919 85

Treasury notes 7,116 00

Mississippi stock 4,320 09 ___ 39,355 94

Making the whole amount of the Public Debt of the United States 24,322,235 18 ___

Which is, allowing 480 cents to the sovereign, in sterling money L5,067,132 6s. 7d.

General Jackson has proposed another source of national revenue, in the establishment of a bank; the profits of which, instead of going into the pockets of stock-holders as at present, should be placed to the credit of the nation. If an establishment of this nature could be formed, without involving higher interests than the mere pecuniary concerns of the country, no doubt it would be most desirable. But how a government bank could be so formed as that it should not throw immense and dangerous influence into the hands of the executive, appears difficult to determine. If it be at all connected with the government, the executive must exercise an extensive authority over its affairs; and in that case, the mercantile portion of the community would lie completely under the surveillance of the president, who might at pleasure exercise this immense patronage to forward private political designs. No doubt there have been abuses to a considerable extent practised by the present bank of the United States in the exercise of its functions; but how those abuses are likely to be remedied by Jackson's plan, does not appear. For, let the directors be appointed by government, or elected by congress, they must still exercise discretional power; and they are quite as likely to exercise it unwarrantably as those who have a direct interest in the prosperity of the concern. I totally disapprove of the attempt to correct the abuses of one monopoly by the establishment of another in its stead, of a still more dangerous character; and I am inclined to think that if two banks were chartered instead of one, each having ample capital to insure public confidence, competition alone would furnish a sufficient motive to induce them to act with justice and liberality towards the public.

In 1766, Kentucky was first explored, by John Finlay, an Indian trader, Colonel Daniel Boon, and others. They again visited it in 1769, when the whole party, excepting Boon, were slain by the Indians—he escaped, and reached North Carolina, where he then resided. Accompanied by about forty expert hunters, comprised in five families, in the year 1775, he set forward to make a settlement in the country. They erected a fort on the banks of the Kentucky river, and being joined by several other adventurers, they finally succeeded. The Kentuckians tell of many a bloody battle fought by these pioneers, and boast that their country has been gained, every inch, by conquest.

The climate of Kentucky is favourable to the growth of hemp, flax, tobacco, and all kinds of grain. The greater portion of the soil is rich loam, black, or mixed with reddish earth, generally to the depth of five or six feet, on a limestone bottom. The produce of corn is about sixty bushels on an average per acre, and of wheat about thirty-five; cotton is partially cultivated. The scenery is varied, and the country well watered.

The Kentuckians all carry large pocket knives, which they never fail to use in a scuffle; and you may see a gentleman seated at the tavern door, balanced on two legs of a chair, picking his teeth with a knife, the blade of which is full six inches long, or cutting the benches, posts, or any thing else that may lie within his reach. Notwithstanding this, the Kentuckians are by no means more quarrelsome than any other people of the western states; and they are vastly less so than the people of Ireland. But when they do commence hostilities, they fight with great bitterness, as do most Americans, biting, gouging, and cutting unrelentingly.

I never went into a court-house in the west in summer, without observing that the judges and lawyers had their feet invariably placed upon the desks before them, and raised much higher than their heads. This, however, is only in the western country; for in the courts at Orleans, New York, and Philadelphia, the greatest order and regularity is observed. I had been told that the judges often slept upon the bench; but I must confess, that although I have entered court-houses at all seasons during the space of fifteen months, I never saw an instance of it. I have frequently remonstrated with the Americans, on the total absence of forms and ceremonies in their courts of justice, and was commonly answered by "Yes, that may be quite necessary in England, in order to overawe a parcel of ignorant creatures, who have no share in making the laws; but with us, a man's a man, whether he have a silk gown on him or not; and I guess he can decide quite as well without a big wig as with one. You see, we have done with wiggery of all kinds; and if one of our judges were to wear such an appendage, he'd be taken for a merry-andrew, and the court would become a kind of show-box—instead of such arrangements producing with us solemnity, they would produce nothing but laughter, and the greatest possible irregularity."

I was present at an election in the interior of the state. The office was that of representative in the state legislature, and the candidates were a hatter and a saddler; the former was also a militia major, and a Methodist preacher, of the Percival and Gordon school, who eschewed the devil and all the backsliding abominations of the flesh, as in duty bound. Sundry "stump orations" were delivered on the occasion, for the enlightenment of the electors; and towards the close of the proceedings, by way of an appropriate finale, the aforesaid triune-citizen and another gentleman, had a gouging scrape on the hustings. The major in this contest proved himself to be a true Kentuckian; that is, half a horse, and half an alligator; which contributed not a little to ensure his return. After the election, I was conversing with one of the most violent opponents of the successful candidate, and remarked to him, that I supposed he would rally his forces at the next election to put out the major: he replied, "I can't tell that!" I said, "why? will you not oppose him?" "Oh!" he says, "for that matter, he may do his duty pretty well." "And do you mean to say," continued I, "that if he should do so, you will give him no opposition?" He looked at me, as if he did not clearly comprehend, and said, "Why, I guess not."

The boatmen of the Ohio and Mississippi are the most riotous and lawless set of people in America, and the least inclined to submit to the constituted authorities. At Cincinnati I saw one of those persons arrested, on the wharf, for debt. He seemed little inclined to submit; as, could he contrive to escape to the opposite shore, he was safe. He called upon his companions in the flat-boat, who came instantly to his assistance, and were apparently ready to rescue him from the clutches of this trans-Atlantic bum-bailiff. The constable instantly pulled out—not a pistol, but a small piece of paper, and said, "I take him in the name of the States." The messmates of this unfortunate navigator looked at him for some time, and then one of them said drily, "I guess you must go with the constable." Subsequently, at New York, one evening returning to my hotel, I heard a row in a tavern, and wishing to see the process of capturing refractory citizens, I entered with some other persons. The constable was there unsupported by any of his brethren, and it seemed to me to be morally impossible that, without assistance, he could take half a dozen fellows, who were with difficulty restrained from whipping each other. However, his hand seemed to be as potent as the famous magic wand of Armida, for on placing it on the shoulders of the combatants, they fell into the ranks, and marched off with him as quietly as if they had been sheep. The rationale of the matter is this: those men had all exercised the franchise, if not in the election of these very constables, of others, and they therefore not only considered it to be their duty to support the constable's authority, but actually felt a strong inclination to do so. Because they knew that the authority he exercised was only delegated to him by themselves, and that, in resisting him, they would resist their own sovereignty. Even in large towns in the western country, the constable has no men under his command, but always finds most powerful allies in the citizens themselves, whenever a lawless scoundrel, or a culprit is to be captured.

At Flemingsburg I saw an Albino, a female about fourteen years old. Her parents were clear negros, of the Congo or Guinea race, and in every thing but colour she perfectly resembled them. Her form, face, and hair, possessed the true negro characteristics—curved shins, projecting jaw, retreating forehead, and woolly head. The skin was rather whiter than that of the generality of Europeans, but was deficient in glossiness, and although perfectly smooth, had a dry appearance. The wool on the head was of a light flaxen colour, and the iris of the eye was of a reddish-blue tinge. Her eyes were so weak as to bear with difficulty the glare of day. Most Albinos are dim sighted until twilight, when they appear to have as perfect vision as persons with the strongest sight, and in many cases, even more acute. This individual had evidently weak sight, as the eyelids were generally half closed, and she always held her head down during day light.

Near the banks of the Ohio, full three hundred miles from the sea, I found conglomerations of marine shells, mixed with siliceous earth; and in nearly all the runs throughout Kentucky, limestone pebbles are found, bearing the perfect impressions of the interior of shells. The most abundant proofs are every where exhibited, that at one period the vast savannahs and lofty mountains of the New world were submerged; and perhaps the present bed of the ocean was once covered with verdure, and the seat of the sorrows and joys of myriads of human beings, who erected cities, and built pyramids, and monuments, which Time has long since swept away, and wrapt in his eternal mantle of oblivion. That a constant, but almost imperceptible change is hourly taking place in the earth's surface, appears to be established; and independent of the extraordinary bouleversements, which have at intervals convulsed our globe, this gradual revolution has produced, and will produce again, a total alteration in the face of nature.

FOOTNOTES:

[14] Amongst other plans to this effect, there is one proposed, by which midshipmen on half-pay will be obliged to make at least two voyages annually, in merchant ships, as mates, and all others must have done so, in order to entitle them to be reinstated in their former rank. Another is, that there shall be small vessels, rigged and fitted out in war style, appropriated to the purpose of teaching pupils, practically, the science of navigation, and the discipline necessary to be observed on board vessels of war. The Americans may not eat their fish with silver forks, nor lave their fingers in the most approved style; yet they are by no means so contemptible a people as some of our small gentry affect to think. They may too, occasionally, be put down in political argument, by the dogmatical method of the quarter-deck; but I must confess that I never was so fortunate as to come in contact with any who reasoned so badly as the persons Captain Bazil Hall introduces in his book.



CHAPTER IX.

The wailings of the Cherokee, the Choctaw, and the Creek, may have been wafted across the waters of the great salt lake, and the Pale-face in his own land may have heard their lamentations;—but the distant voice is scattered by the passing winds, and is heard like the whisper of a summer breeze as it steals along the prairies of the west, or the cry of the wish-ton-wish as it faintly reaches the ear of the navigator, when, in the stilly night, he floats down "the old father of waters."

The present posture of Indian affairs, and the peculiar situation of the Indian nations east of the Mississippi, have caused that unfortunate people to be the topic of much political controversy and conversation; a succinct account of the political condition of these tribes, and of the policy which has been pursued, and which is being pursued towards them, by the executive government, may not therefore be uninteresting.

When Georgia, by becoming a member of the Union, ceded part of her sovereignty to the general executive, that government acknowledged her claimed limits, and guaranteed to her the protection of the Union against foreign and domestic violence. Subsequently, in the year of 1802, in consideration of a certain portion of lands ceded, the United States became bound to purchase for Georgia, any claim which the Cherokee nation might have on lands within her boundaries, whenever such purchase could be made on reasonable terms. On these positions are based the Georgian claims, which the United States government has hitherto pleaded inability to satisfy, inasmuch as all efforts to purchase the Indian lands have proved fruitless.

After the lapse of twenty-seven years, Georgia, finding herself precisely in the same condition in which she then stood, has determined on forcibly taking possession of the Cherokee lands, and extending her sovereignty over the Cherokee people. But as this cannot be effected without doing manifest violence to the Indian rights, she brings forward arguments to show, that she never acknowledged the independence of the Cherokee nation; that that nation, from the time of the first settlement made by Europeans in America, stood in the position of a conquered people; that the sovereignty consequently dwelt in the hands of Great Britain; and that, on the Declaration of independence, Georgia, by becoming a free state, became invested with all the powers of sovereignty claimed or exercised by Great Britain over the Georgian territory: and further, that in November, 1785, when the first and only treaty was concluded with the Cherokees by the United States, during the articles of confederation, both she and North Carolina entered their solemn protests against this alleged violation of their legislative rights. The executive government pretends not to argue the case with Georgia, and is left no alternative but either to annul its conditional treaty with that state, or to cancel thirteen distinct treaties entered into with the Indians, despoil them of their lands, and rob them of their independence. Jackson's message says, "It is too late to inquire whether it was just in the United States to include them and their territory within bounds of new states, whose limits they could control. That step cannot be retracted. A state cannot be dismembered by Congress, or restrained in the exercise of her constitutional powers." Here the executive government acknowledges that it made promises to Georgia, which it has been unable to perform—that it guaranteed to that state the possession of lands over which it had no legitimate control, on the mere assumption of being able to make their purchase.

The Cherokees in their petition and memorials to Congress show, that Great Britain never exercised any sovereignty over them;—that in peace and in war she always treated them as a free people, and never assumed to herself the right of interfering with their internal government:—that in every treaty made with them by the United States, their sovereignty and total independence are clearly acknowledged, and that they have ever been considered as a distinct nation, exercising all the privileges and immunities enjoyed by any independent people. They say, "In addition to that first of all rights, the right of inheritance and peaceable possession, we have the faith and pledge of the United States, over and over again, in treaties made at various times. By these treaties our rights as a separate people are distinctly acknowledged, and guarantees given that they shall be secured and protected. So we have also understood the treaties. The conduct of the government towards us, from its organization until very lately—the talks given to our beloved men by the Presidents of the United States—and the speeches of the agents and commissioners—all concur to show that we are not mistaken in our interpretation. Some of our beloved men who signed the treaties are still living, and their testimony tends to the same conclusion." * * * * "In what light shall we view the conduct of the United States and Georgia in their intercourse with us, in urging us to enter into treaties and cede lands? If we were but tenants at will, why was it necessary that our consent must first be obtained before these governments could take lawful possession of our lands? The answer is obvious. These governments perfectly understand our rights—our right to the country, and our right to self-government. Our understanding of the treaties is further supported by the intercourse law of the United States, which prohibits all encroachment on our territory."

The arguments used by the Cherokees are unanswerable; but in what will that avail them, when injustice is intended by a superior power, which, regardless of national faith, has determined on taking possession of their lands? The case stands thus: the executive government enters into an agreement with Georgia, and engages to deliver over to the state the Indian possessions within her claimed limits—without the Indians having any knowledge of, or participation in the transaction. Now what, may I ask, have the Indians to do with this? Ought they to be made answerable for the gross misconduct of the two governments, and to be despoiled, contrary to every principle of justice, and in defiance of the most plain and fundamental law of property? It puts one in mind of the judgment of the renowned "Walter the Doubter," who decided between two citizens, that, as their account books appeared to be of equal weight, therefore their accounts were balanced, and that the constable should pay the costs. The United States government has made several offers to the Cherokees for their lands; which they have as constantly refused, and said, "that they were very well contented where they were—that they did not wish to leave the bones of their ancestors, and go beyond the Mississippi; but that, if the country be so beautiful as their white brother represents it, they would recommend their white brother to go there himself."

Georgia presses upon the executive; which, in this dilemma, comes forward with affected sympathy—deplores the unfortunate situation in which it is placed, but of course concludes that faith must be kept with Georgia, and that the Cherokee must either go, or submit to laws that make it far better for him to go than stay. It is true Jackson says in his message, "This emigration should be voluntary; for it would be cruel as unjust to compel the Aborigines to abandon the graves of their fathers, and seek a home in a distant land." But General Jackson well knows that the laws of Georgia leave the Indian no choice—as no community of men, civilized or savage, could possibly exist under such laws. The benefit and protection of the laws, to which the Indian is made subject, are entirely withheld from him—he can be no party to a suit—he may be robbed and murdered with impunity—his property may be taken, and he may be driven from his dwelling—in fine, he is left liable to every species of insult, outrage, cruelty, and dishonesty, without the most distant hope of obtaining redress; for in Georgia an Indian cannot be a witness to prove facts against a white man. Yet General Jackson says, "this emigration should be voluntary;" and in the very same paragraph, with a single sweep of the pen, he annihilates all the treaties that have been made with that people—tramples under foot the laws of nations, and deprives the Indian of his hunting-grounds, one of his sources of subsistence. He says,—"But it seems to me visionary to suppose that, in this state of things, claims can be allowed on tracts of country on which they have neither dwelt nor made improvements, merely because they have seen them from the mountain, or passed them in the chase." It certainly may be unphilosophical to permit any man to possess more ground than he can till with his own hands; yet surely arguments that we do not admit as regards ourselves, we can with no sense of propriety use towards others, particularly when our own acts are directly in the very teeth of this principle. There is more land at present within the limits and in the possession of the United States than would be sufficient to support thirty times the present population—yet to this must be added the hunting-grounds of the Indians, merely because "it is visionary to suppose they have any claim on what they do not actually occupy!"

I have now before me the particulars of thirteen treaties[15] made by the United States with the Cherokee nation, from the year 1785 down to 1819 inclusive; in all of which the rights of the Indians are clearly acknowledged, either directly, or by implication; and by the seventh article of the treaty of Holston, executed in 1791, being the first concluded with that people by the United States, under their present constitution, all the lands not thereby ceded are solemnly guaranteed to the Cherokee nation. The subsequent treaties are made with reference to, and in confirmation of this, and continually reiterate the guarantees therein tendered.

To talk of justice, and honour, would be idle and visionary, for these seem to have been thrown overboard at the very commencement of the contest; but I would ask the American people, is their conduct towards the Indians politic?—is it politic in America, in the face of civilized nations, to violate treaties? is it politic in her, to hold herself up to the world as faithless and unjust—as a nation, which, in defiance of all moral obligation, will break her most sacred contracts, whenever it becomes no longer her interest to keep them, and she finds herself in a condition to do so with impunity? is she not furnishing foreign statesmen with a ready and powerful argument in defence of their violating treaties with her? can they not with justice say—America has manifested in her proceedings towards the Cherokee nation, that she is faithless—that she keeps no treaties longer than it may be her interest to do so—and are we to make ourselves the dupes of such a power, and wait until she finds herself in a condition to deceive us? I could produce many arguments to illustrate the impolicy of this conduct; but as I intend confining myself to a mere sketch, I shall dwell but as short a time as may be consistent on the several facts connected with the case.

That the Aborigines have been cruelly treated, cannot be doubted. The very words of the Message admit this; and the tone of feeling and conciliation which follows that admission, coupled as it is with the intended injustice expressed in other paragraphs, can be viewed in no other light than as a piece of political mockery. The Message says, "their present condition, contrasted with what they once were, makes a most powerful appeal to our sympathies. Our ancestors found them the uncontrolled possessors of these vast regions. By persuasion and force, they have been made to retire from river to river, and from mountain to mountain, until some of the tribes have become extinct, and others have left but remnants, to preserve for a while their once terrible names." Now the plan laid down by the president, in order to prevent, if possible, the total decay of the Indian people, is, to send them beyond the Mississippi, and guarantee to them the possession of ample territory west of that river. How far this is likely to answer the purpose expressed, let us now examine.

The Cherokees, by their intercourse with and proximity to the white people, have become half civilized; and how is it likely that their condition will be improved by driving them into the forests and barren prairies? That territory is at present the haunt of the Pawnees, the Osages, and other warlike nations, who live almost entirely by the chase, and are constantly waging war even with each other. As soon as the Cherokees, and other half-civilized Indians, appear, they will be regarded as common intruders, and be subject to the united attacks of these people. There are even old feuds existing among themselves, which, it is but too probable, may be renewed. Trappers and hunters, in large parties, yearly make incursions into the country beyond the boundaries of the United States, and in defiance of the Indians kill the beaver and the buffalo—the latter merely for the tongue and skin, leaving the carcase to rot upon the ground.[16] Thus is this unfortunate race robbed of their means of subsistence. Moreover, what guarantee can the Indians have, that the United States will keep faith for the future, when it is admitted that they have not done so in times past? How can they be sure that they may not further be driven from river to river, and from mountain to mountain, until they reach the shores of the Pacific; and who can tell but that then it may be found expedient to drive them into the ocean?

The policy of the United States government is evidently to get the Indians to exterminate each other. Its whole proceedings from the time this question was first agitated to the present, but too clearly indicate this intention; and if we wanted proof, that the executive government of the United States would act on so barbarous and inhuman a policy, we need only refer to the allocation of the Cherokees, who exchanged lands in Tennessee for lands west of the Mississippi, pursuant to the treaty of 1819. It was well known that a deadly enmity existed between the Osages and Cherokees, and that any proximity of the two people, would inevitably lead to fatal results; yet, with this knowledge, the executive government placed those Cherokees in the country lying between the Arkansaw and Red rivers, immediately joining the territory of the Osages. It is unnecessary to state that the result was as anticipated—they daily committed outrages upon the persons and properties of each other, and the death of many warriors, on both sides, ensued.

The sympathy expressed in that part of the Message relating to the Indians, if expressed with sincerity, would do much honour to the feelings that dictated it; but when we come to examine the facts, and investigate the implied allegations, we shall find that they are most gratuitous; and, consequently, that the regret of the president at the probable fate of the Indian, should he remain east of the Mississippi, is grossly hypocritical. He says, "surrounded by the whites, with their arts of civilization, which, by destroying the resources of the savage, doom him to weakness and decay:[17] the fate of the Mohegan, the Narragansett, and the Delaware, is fast overtaking the Choctaw, the Cherokee, and the Creek. That this fate surely awaits them, if they remain within the limits of the States, does not admit of a doubt. Humanity and national honour demand that every effort should be made to avert so great a calamity." From what facts the president has drawn these conclusions does not appear. Neither the statements of the Cherokees, nor of the Indian agents, nor the report of the secretary of war, furnish any such information; on the contrary, with the exception of one or two agents at Washington, all give the most flattering accounts of advancement in civilization. The Rev. Samuel A. Worcester, in his letter to the Rev. E.S. Ely, editor of the "Philadelphian," completely refutes all the unfavourable statements that have been got up to cover the base conduct of Jackson and the slavites. This gentleman has resided for the last four years among the Cherokees, and has surely had abundant means of observing their condition.

The letter of David Brown (a Cherokee), addressed, September 2, 1825, to the editor of "The Family Visitor," at Richmond, Virginia, states, that "the Cherokee plains are covered with herds of cattle—sheep, goats, and swine, cover the valleys and hills—the plains and valleys are rich, and produce Indian corn, cotton, tobacco, wheat, oats, indigo, sweet and Irish potatoes, &c. The natives carry on a considerable trade with the adjoining states, and some of them export cotton in boats down the Tennessee to the Mississippi, and down that river to New Orleans. Orchards are common—cheese, butter, &c. plenty—houses of entertainment are kept by natives. Cotton and woollen cloths are manufactured in the nation, and almost every family grows cotton for its own consumption. Agricultural pursuits engage the chief attention of the nation—different branches of mechanics are pursued. Schools are increasing every year, and education is encouraged and rewarded." To quote David Brown verbatim, on the population,—"In the year 1819, an estimate was made of the Cherokees. Those on the west were estimated at 5,000, and those on the east of the Mississippi, at 10,000 souls. The census of this division of the Cherokees has again been taken within the current year (1825), and the returns are thus made: native citizens, 13,563; white men married in the nation, 147; white women ditto, 73; African slaves, 1177. If this summary of the Cherokee population, from the census, is correct, to say nothing of those of foreign extract, we find that in six years the increase has been 3,563 souls. National pride, patriotism, and a spirit of independence, mark the Cherokee character." He further states, "the system of government is founded on republican principles, and secures the respect of the people." An alphabet has been invented by an Indian, named George Guess, the Cherokee Cadmus, and a printing press has been established at New Echota, the seat of government, where there is published weekly a paper entitled, "The Cherokee Phoenix,"—one half being in the English language, and the other in that of the Cherokee.

The report of the secretary of war, upon the present condition of the Indians, states of the Chickesaws and Choctaws, all that has been above said of the Cherokees. But of the last-mentioned people, the secretary's accounts appear to be studiously defective. Yet the fact is notorious, that both the Chickesaws and Choctaws are far behind the Cherokees in civilization.

With these facts before our eyes, what are we to think of the grief of the president, at the decay and increasing weakness of the Cherokees? Can it be regarded in any way but as a piece of shameless hypocrisy, too glaring in its character to escape the notice even of the most inobservant individual. It has been said that the question involves many difficulties—to me there appears none. The United States, in the year 1791, guarantee to the Indians the possession of all their lands not then ceded—and confirm this by numerous subsequent treaties. In 1802, they promise to Georgia, the possession of the Cherokee lands "whenever such purchase could be made on reasonable terms" This is the simple state of the case; and if the executive were inclined to act uprightly, the line of conduct to be pursued could be determined on without much difficulty. Georgia has no right to press upon the executive the fulfilment of engagements which were made conditionally, and consequently with an implied reservation; and the United States should not violate many positive treaties, in order to fulfil a conditional one.[18]

I shall now advert to some of the charges touching the character of the Indians. It is said, that they are debauched and insincere. This charge has been particularly made against the Creeks, and I believe is not altogether unfounded. Yet, if this be now the character of the once warlike and noble Creek, let the white man ask himself who has made him so? Who makes the "firewater," and who supplies the untutored savage with the means of intoxication? The white-man, when he wishes to trade profitably with the Indian, fills the cup, and holds it forth—he says, 'drink, my brother, it is good'—the red-man drinks, and the wily white points at his condition, says he is uncivilized, and should go forth from the land, for his presence is contamination!

As to the charge of hypocrisy—this too has been taught or forced upon the Indians by the conduct of the whites. Missionaries have been constantly going among them, teaching dogmas and doctrines, far beyond the comprehension of some learned white-men, and to the savage totally unintelligible. These gentlemen have told long stories; and when posed by some quaint saying, or answered by some piece of traditional information, handed down from generation to generation, by the fathers and mothers of the tribe, have found it necessary to purchase the acquiescence of a few Indians by bribes, in order that their labours might not seem to have been altogether unsuccessful. This conduct of the Missionaries was soon understood by the Indians, and the temptation held out was too great to be resisted. Blankets and gowns converted, when inspiration and gospel truths had failed.

Mr. Houston of Tennessee, after having attained the honour of being governor of his state, and having enjoyed all the consideration necessarily attached to that office, at length became tired of civilized life, and retired among the Creeks to end his days. He has resided long among them, and knows their character well; yet, in one of his statements made to the Indian board at New York, he says, that the attempts to Christianize the Indians in their present state, he was of opinion, much as he honoured the zeal that had prompted them, were fruitless, or worse. The supposed conversions had produced no change of habits. So degraded had become the character of this once independent people, that professions of religious belief had been made, and the ordinances of religion submitted to, "when an Indian wanted a new blanket, or a squaw a new gown."[19] Thus, according to governor Houston, the only fruits produced by the boasted labours of the missionaries, have been dissimulation and deceit; and demoralization has been the result of teaching doctrinal Christianity to the children of the forest. Yet we must, in candour, acknowledge that Mr. Houston is not singular in that opinion, since we find, so far back as the year 1755, Cadwallader Calden express himself much to the same effect. "The Five Nations," he says, "are a poor and generally called barbarous people, bred under the darkest ignorance; and yet a bright and noble genius shines through these black clouds. None of the greatest Roman heroes have discovered a greater love of country, or contempt of death, than these people, called barbarous, have shown when liberty came in competition. Indeed I think our Indians have outdone the Romans in this particular. Some of the greatest of those Roman heroes have murdered themselves to avoid shame or torments; but our Indians have refused to die meanly or with little pain, when they thought their country's honour would be at stake by it; but have given their bodies willingly to the most cruel torments of their enemies, to show, as they said, that 'the Five Nations' consisted of men whose courage and resolution could not be shaken. But what, alas! have we Christians done to make them better? We have, indeed, reason to be ashamed that these infidels, by our conversation and neighbourhood, are become worse than they were before they knew us. Instead of virtue, we have only taught them vice, that they were entirely free from before that time."[20] The Rev. Timothy Flint, who was himself a missionary, in his "Ten Years' Residence in the Valley of the Mississippi," observes, page 144,—"I have surely had it in my heart to impress them with the importance of the subject (religion). I have scarcely noticed an instance in which the subject was not received either with indifference, rudeness, or jesting. Of all races of men that I have seen, they seem most incapable of religious impressions. They have, indeed, some notions of an invisible agent, but they seemed generally to think that the Indians had their god as the whites had theirs." And again, "nothing will eventually be gained to the great cause by colouring and mis-statement," alluding to the practice of the missionaries; "and however reluctant we may be to receive it, the real state of things will eventually be known to us. We have heard of the imperishable labours of an Elliott and a Brainard, in other days. But in these times it is a melancholy truth, that Protestant exertions to Christianize them have not been marked with apparent success. The Catholics have caused many to hang a crucifix around their necks, which they show as they show their medals and other ornaments, and this is too often all they have to mark them as Christians. We have read the narratives of the Catholics, which detailed the most glowing and animating views of success. I have had accounts, however, from travellers in these regions, that have been over the Stony mountains into the great missionary settlements of St. Peter and St. Paul. These travellers (and some of them were professed Catholics) unite in affirming that the converts will escape from the missions whenever it is in their power, fly into their native deserts, and resume at once their old mode of life."

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