This brings these two men to a further remembrance. The name of one was John Hayward, who was at that time undersexton of the parish of St Stephen, Coleman Street. By undersexton was understood at that time gravedigger and bearer of the dead. This man carried, or assisted to carry, all the dead to their graves which were buried in that large parish, and who were carried in form; and after that form of burying was stopped, went with the dead-cart and the bell to fetch the dead bodies from the houses where they lay, and fetched many of them out of the chambers and houses; for the parish was, and is still, remarkable particularly, above all the parishes in London, for a great number of alleys and thoroughfares, very long, into which no carts could come, and where they were obliged to go and fetch the bodies a very long way; which alleys now remain to witness it, such as White's Alley, Cross Key Court, Swan Alley, Bell Alley, White Horse Alley, and many more. Here they went with a kind of hand-barrow and laid the dead bodies on it, and carried them out to the carts; which work he performed and never had the distemper at all, but lived about twenty years after it, and was sexton of the parish to the time of his death. His wife at the same time was a nurse to infected people, and tended many that died in the parish, being for her honesty recommended by the parish officers; yet she never was infected neither.

He never used any preservative against the infection, other than holding garlic and rue in his mouth, and smoking tobacco. This I also had from his own mouth. And his wife's remedy was washing her head in vinegar and sprinkling her head-clothes so with vinegar as to keep them always moist, and if the smell of any of those she waited on was more than ordinary offensive, she snuffed vinegar up her nose and sprinkled vinegar upon her head-clothes, and held a handkerchief wetted with vinegar to her mouth.

It must be confessed that though the plague was chiefly among the poor, yet were the poor the most venturous and fearless of it, and went about their employment with a sort of brutal courage; I must call it so, for it was founded neither on religion nor prudence; scarce did they use any caution, but ran into any business which they could get employment in, though it was the most hazardous. Such was that of tending the sick, watching houses shut up, carrying infected persons to the pest-house, and, which was still worse, carrying the dead away to their graves.

It was under this John Hayward's care, and within his bounds, that the story of the piper, with which people have made themselves so merry, happened, and he assured me that it was true. It is said that it was a blind piper; but, as John told me, the fellow was not blind, but an ignorant, weak, poor man, and usually walked his rounds about ten o'clock at night and went piping along from door to door, and the people usually took him in at public-houses where they knew him, and would give him drink and victuals, and sometimes farthings; and he in return would pipe and sing and talk simply, which diverted the people; and thus he lived. It was but a very bad time for this diversion while things were as I have told, yet the poor fellow went about as usual, but was almost starved; and when anybody asked how he did he would answer, the dead cart had not taken him yet, but that they had promised to call for him next week.

It happened one night that this poor fellow, whether somebody had given him too much drink or no—John Hayward said he had not drink in his house, but that they had given him a little more victuals than ordinary at a public-house in Coleman Street—and the poor fellow, having not usually had a bellyful for perhaps not a good while, was laid all along upon the top of a bulk or stall, and fast asleep, at a door in the street near London Wall, towards Cripplegate-, and that upon the same bulk or stall the people of some house, in the alley of which the house was a corner, hearing a bell which they always rang before the cart came, had laid a body really dead of the plague just by him, thinking, too, that this poor fellow had been a dead body, as the other was, and laid there by some of the neighbours.

Accordingly, when John Hayward with his bell and the cart came along, finding two dead bodies lie upon the stall, they took them up with the instrument they used and threw them into the cart, and, all this while the piper slept soundly.

From hence they passed along and took in other dead bodies, till, as honest John Hayward told me, they almost buried him alive in the cart; yet all this while he slept soundly. At length the cart came to the place where the bodies were to be thrown into the ground, which, as I do remember, was at Mount Mill; and as the cart usually stopped some time before they were ready to shoot out the melancholy load they had in it, as soon as the cart stopped the fellow awaked and struggled a little to get his head out from among the dead bodies, when, raising himself up in the cart, he called out, 'Hey! where am I?' This frighted the fellow that attended about the work; but after some pause John Hayward, recovering himself, said, 'Lord, bless us! There's somebody in the cart not quite dead!' So another called to him and said, 'Who are you?' The fellow answered, 'I am the poor piper. Where am I?' 'Where are you?' says Hayward. 'Why, you are in the dead-cart, and we are going to bury you.' 'But I an't dead though, am I?' says the piper, which made them laugh a little though, as John said, they were heartily frighted at first; so they helped the poor fellow down, and he went about his business.

I know the story goes he set up his pipes in the cart and frighted the bearers and others so that they ran away; but John Hayward did not tell the story so, nor say anything of his piping at all; but that he was a poor piper, and that he was carried away as above I am fully satisfied of the truth of.

It is to be noted here that the dead-carts in the city were not confined to particular parishes, but one cart went through several parishes, according as the number of dead presented; nor were they tied to carry the dead to their respective parishes, but many of the dead taken up in the city were carried to the burying-ground in the out-parts for want of room.

I have already mentioned the surprise that this judgement was at first among the people. I must be allowed to give some of my observations on the more serious and religious part. Surely never city, at least of this bulk and magnitude, was taken in a condition so perfectly unprepared for such a dreadful visitation, whether I am to speak of the civil preparations or religious. They were, indeed, as if they had had no warning, no expectation, no apprehensions, and consequently the least provision imaginable was made for it in a public way. For example, the Lord Mayor and sheriffs had made no provision as magistrates for the regulations which were to be observed. They had gone into no measures for relief of the poor. The citizens had no public magazines or storehouses for corn or meal for the subsistence of the poor, which if they had provided themselves, as in such cases is done abroad, many miserable families who were now reduced to the utmost distress would have been relieved, and that in a better manner than now could be done.

The stock of the city's money I can say but little to. The Chamber of London was said to be exceedingly rich, and it may be concluded that they were so, by the vast of money issued from thence in the rebuilding the public edifices after the fire of London, and in building new works, such as, for the first part, the Guildhall, Blackwell Hall, part of Leadenhall, half the Exchange, the Session House, the Compter, the prisons of Ludgate, Newgate, &c., several of the wharfs and stairs and landing-places on the river; all which were either burned down or damaged by the great fire of London, the next year after the plague; and of the second sort, the Monument, Fleet Ditch with its bridges, and the Hospital of Bethlem or Bedlam, &c. But possibly the managers of the city's credit at that time made more conscience of breaking in upon the orphan's money to show charity to the distressed citizens than the managers in the following years did to beautify the city and re-edify the buildings; though, in the first case, the losers would have thought their fortunes better bestowed, and the public faith of the city have been less subjected to scandal and reproach.

It must be acknowledged that the absent citizens, who, though they were fled for safety into the country, were yet greatly interested in the welfare of those whom they left behind, forgot not to contribute liberally to the relief of the poor, and large sums were also collected among trading towns in the remotest parts of England; and, as I have heard also, the nobility and the gentry in all parts of England took the deplorable condition of the city into their consideration, and sent up large sums of money in charity to the Lord Mayor and magistrates for the relief of the poor. The king also, as I was told, ordered a thousand pounds a week to be distributed in four parts: one quarter to the city and liberty of Westminster; one quarter or part among the inhabitants of the Southwark side of the water; one quarter to the liberty and parts within of the city, exclusive of the city within the walls; and one-fourth part to the suburbs in the county of Middlesex, and the east and north parts of the city. But this latter I only speak of as a report.

Certain it is, the greatest part of the poor or families who formerly lived by their labour, or by retail trade, lived now on charity; and had there not been prodigious sums of money given by charitable, well-minded Christians for the support of such, the city could never have subsisted. There were, no question, accounts kept of their charity, and of the just distribution of it by the magistrates. But as such multitudes of those very officers died through whose hands it was distributed, and also that, as I have been told, most of the accounts of those things were lost in the great fire which happened in the very next year, and which burnt even the chamberlain's office and many of their papers, so I could never come at the particular account, which I used great endeavours to have seen.

It may, however, be a direction in case of the approach of a like visitation, which God keep the city from;—I say, it may be of use to observe that by the care of the Lord Mayor and aldermen at that time in distributing weekly great sums of money for relief of the poor, a multitude of people who would otherwise have perished, were relieved, and their lives preserved. And here let me enter into a brief state of the case of the poor at that time, and what way apprehended from them, from whence may be judged hereafter what may be expected if the like distress should come upon the city.

At the beginning of the plague, when there was now no more hope but that the whole city would be visited; when, as I have said, all that had friends or estates in the country retired with their families; and when, indeed, one would have thought the very city itself was running out of the gates, and that there would be nobody left behind; you may be sure from that hour all trade, except such as related to immediate subsistence, was, as it were, at a full stop.

This is so lively a case, and contains in it so much of the real condition of the people, that I think I cannot be too particular in it, and therefore I descend to the several arrangements or classes of people who fell into immediate distress upon this occasion. For example:

1. All master-workmen in manufactures, especially such as belonged to ornament and the less necessary parts of the people's dress, clothes, and furniture for houses, such as riband-weavers and other weavers, gold and silver lace makers, and gold and silver wire drawers, sempstresses, milliners, shoemakers, hatmakers, and glovemakers; also upholsterers, joiners, cabinet-makers, looking-glass makers, and innumerable trades which depend upon such as these;—I say, the master-workmen in such stopped their work, dismissed their journeymen and workmen, and all their dependents.

2. As merchandising was at a full stop, for very few ships ventured to come up the river and none at all went out, so all the extraordinary officers of the customs, likewise the watermen, carmen, porters, and all the poor whose labour depended upon the merchants, were at once dismissed and put out of business.

3. All the tradesmen usually employed in building or repairing of houses were at a full stop, for the people were far from wanting to build houses when so many thousand houses were at once stripped of their inhabitants; so that this one article turned all the ordinary workmen of that kind out of business, such as bricklayers, masons, carpenters, joiners, plasterers, painters, glaziers, smiths, plumbers, and all the labourers depending on such.

4. As navigation was at a stop, our ships neither coming in or going out as before, so the seamen were all out of employment, and many of them in the last and lowest degree of distress; and with the seamen were all the several tradesmen and workmen belonging to and depending upon the building and fitting out of ships, such as ship-carpenters, caulkers, ropemakers, dry coopers, sailmakers, anchorsmiths, and other smiths; blockmakers, carvers, gunsmiths, ship-chandlers, ship-carvers, and the like. The masters of those perhaps might live upon their substance, but the traders were universally at a stop, and consequently all their workmen discharged. Add to these that the river was in a manner without boats, and all or most part of the watermen, lightermen, boat-builders, and lighter-builders in like manner idle and laid by.

5. All families retrenched their living as much as possible, as well those that fled as those that stayed; so that an innumerable multitude of footmen, serving-men, shopkeepers, journeymen, merchants' bookkeepers, and such sort of people, and especially poor maid-servants, were turned off, and left friendless and helpless, without employment and without habitation, and this was really a dismal article.

I might be more particular as to this part, but it may suffice to mention in general, all trades being stopped, employment ceased: the labour, and by that the bread, of the poor were cut off; and at first indeed the cries of the poor were most lamentable to hear, though by the distribution of charity their misery that way was greatly abated. Many indeed fled into the counties, but thousands of them having stayed in London till nothing but desperation sent them away, death overtook them on the road, and they served for no better than the messengers of death; indeed, others carrying the infection along with them, spread it very unhappily into the remotest parts of the kingdom.

Many of these were the miserable objects of despair which I have mentioned before, and were removed by the destruction which followed. These might be said to perish not by the infection itself but by the consequence of it; indeed, namely, by hunger and distress and the want of all things: being without lodging, without money, without friends, without means to get their bread, or without anyone to give it them; for many of them were without what we call legal settlements, and so could not claim of the parishes, and all the support they had was by application to the magistrates for relief, which relief was (to give the magistrates their due) carefully and cheerfully administered as they found it necessary, and those that stayed behind never felt the want and distress of that kind which they felt who went away in the manner above noted.

Let any one who is acquainted with what multitudes of people get their daily bread in this city by their labour, whether artificers or mere workmen—I say, let any man consider what must be the miserable condition of this town if, on a sudden, they should be all turned out of employment, that labour should cease, and wages for work be no more.

This was the case with us at that time; and had not the sums of money contributed in charity by well-disposed people of every kind, as well abroad as at home, been prodigiously great, it had not been in the power of the Lord Mayor and sheriffs to have kept the public peace. Nor were they without apprehensions, as it was, that desperation should push the people upon tumults, and cause them to rifle the houses of rich men and plunder the markets of provisions; in which case the country people, who brought provisions very freely and boldly to town, would have been terrified from coming any more, and the town would have sunk under an unavoidable famine.

But the prudence of my Lord Mayor and the Court of Aldermen within the city, and of the justices of peace in the out-parts, was such, and they were supported with money from all parts so well, that the poor people were kept quiet, and their wants everywhere relieved, as far as was possible to be done.

Two things besides this contributed to prevent the mob doing any mischief. One was, that really the rich themselves had not laid up stores of provisions in their houses as indeed they ought to have done, and which if they had been wise enough to have done, and locked themselves entirely up, as some few did, they had perhaps escaped the disease better. But as it appeared they had not, so the mob had no notion of finding stores of provisions there if they had broken in as it is plain they were sometimes very near doing, and which: if they bad, they had finished the ruin of the whole city, for there were no regular troops to have withstood them, nor could the trained bands have been brought together to defend the city, no men being to be found to bear arms.

But the vigilance of the Lord Mayor and such magistrates as could be had (for some, even of the aldermen, were dead, and some absent) prevented this; and they did it by the most kind and gentle methods they could think of, as particularly by relieving the most desperate with money, and putting others into business, and particularly that employment of watching houses that were infected and shut up. And as the number of these were very great (for it was said there was at one time ten thousand houses shut up, and every house had two watchmen to guard it, viz., one by night and the other by day), this gave opportunity to employ a very great number of poor men at a time.

The women and servants that were turned off from their places were likewise employed as nurses to tend the sick in all places, and this took off a very great number of them.

And, which though a melancholy article in itself, yet was a deliverance in its kind: namely, the plague, which raged in a dreadful manner from the middle of August to the middle of October, carried off in that time thirty or forty thousand of these very people which, had they been left, would certainly have been an insufferable burden by their poverty; that is to say, the whole city could not have supported the expense of them, or have provided food for them; and they would in time have been even driven to the necessity of plundering either the city itself or the country adjacent, to have subsisted themselves, which would first or last have put the whole nation, as well as the city, into the utmost terror and confusion.

It was observable, then, that this calamity of the people made them very humble; for now for about nine weeks together there died near a thousand a day, one day with another, even by the account of the weekly bills, which yet, I have reason to be assured, never gave a full account, by many thousands; the confusion being such, and the carts working in the dark when they carried the dead, that in some places no account at all was kept, but they worked on, the clerks and sextons not attending for weeks together, and not knowing what number they carried. This account is verified by the following bills of mortality:—

- Of all of the - Diseases. Plague From August 8 to August 15 5319 3880 " " 15 " 22 5568 4237 " " 22 " 29 7496 6102 " " 29 to September 5 8252 6988 " September 5 " 12 7690 6544 " " 12 " 19 8297 7165 " " 19 " 26 6460 5533 " " 26 to October 3 5720 4979 " October 3 " 10 5068 4327 - ——- ——- - 59,870 49,705

So that the gross of the people were carried off in these two months; for, as the whole number which was brought in to die of the plague was but 68,590, here is 50,000 of them, within a trifle, in two months; I say 50,000, because, as there wants 295 in the number above, so there wants two days of two months in the account of time.

Now when I say that the parish officers did not give in a full account, or were not to be depended upon for their account, let any one but consider how men could be exact in such a time of dreadful distress, and when many of them were taken sick themselves and perhaps died in the very time when their accounts were to be given in; I mean the parish clerks, besides inferior officers; for though these poor men ventured at all hazards, yet they were far from being exempt from the common calamity, especially if it be true that the parish of Stepney had, within the year, 116 sextons, gravediggers, and their assistants; that is to say, bearers, bellmen, and drivers of carts for carrying off the dead bodies.

Indeed the work was not of a nature to allow them leisure to take an exact tale of the dead bodies, which were all huddled together in the dark into a pit; which pit or trench no man could come nigh but at the utmost peril. I observed often that in the parishes of Aldgate and Cripplegate, Whitechappel and Stepney, there were five, six, seven, and eight hundred in a week in the bills; whereas if we may believe the opinion of those that lived in the city all the time as well as I, there died sometimes 2000 a week in those parishes; and I saw it under the hand of one that made as strict an examination into that part as he could, that there really died an hundred thousand people of the plague in that one year whereas in the bills, the articles of the plague, it was but 68,590.

If I may be allowed to give my opinion, by what I saw with my eyes and heard from other people that were eye-witnesses, I do verily believe the same, viz., that there died at least 100,000 of the plague only, besides other distempers and besides those which died in the fields and highways and secret Places out of the compass of the communication, as it was called, and who were not put down in the bills though they really belonged to the body of the inhabitants. It was known to us all that abundance of poor despairing creatures who had the distemper upon them, and were grown stupid or melancholy by their misery, as many were, wandered away into the fields and Woods, and into secret uncouth places almost anywhere, to creep into a bush or hedge and die.

The inhabitants of the villages adjacent would, in pity, carry them food and set it at a distance, that they might fetch it, if they were able; and sometimes they were not able, and the next time they went they should find the poor wretches lie dead and the food untouched. The number of these miserable objects were many, and I know so many that perished thus, and so exactly where, that I believe I could go to the very place and dig their bones up still; for the country people would go and dig a hole at a distance from them, and then with long poles, and hooks at the end of them, drag the bodies into these pits, and then throw the earth in from as far as they could cast it, to cover them, taking notice how the wind blew, and so coming on that side which the seamen call to windward, that the scent of the bodies might blow from them; and thus great numbers went out of the world who were never known, or any account of them taken, as well within the bills of mortality as without.

This, indeed, I had in the main only from the relation of others, for I seldom walked into the fields, except towards Bethnal Green and Hackney, or as hereafter. But when I did walk, I always saw a great many poor wanderers at a distance; but I could know little of their cases, for whether it were in the street or in the fields, if we had seen anybody coming, it was a general method to walk away; yet I believe the account is exactly true.

As this puts me upon mentioning my walking the streets and fields, I cannot omit taking notice what a desolate place the city was at that time. The great street I lived in (which is known to be one of the broadest of all the streets of London, I mean of the suburbs as well as the liberties) all the side where the butchers lived, especially without the bars, was more like a green field than a paved street, and the people generally went in the middle with the horses and carts. It is true that the farthest end towards Whitechappel Church was not all paved, but even the part that was paved was full of grass also; but this need not seem strange, since the great streets within the city, such as Leadenhall Street, Bishopsgate Street, Cornhill, and even the Exchange itself, had grass growing in them in several places; neither cart or coach were seen in the streets from morning to evening, except some country carts to bring roots and beans, or peas, hay, and straw, to the market, and those but very few compared to what was usual. As for coaches, they were scarce used but to carry sick people to the pest-house, and to other hospitals, and some few to carry physicians to such places as they thought fit to venture to visit; for really coaches were dangerous things, and people did not care to venture into them, because they did not know who might have been carried in them last, and sick, infected people were, as I have said, ordinarily carried in them to the pest-houses, and sometimes people expired in them as they went along.

It is true, when the infection came to such a height as I have now mentioned, there were very few physicians which cared to stir abroad to sick houses, and very many of the most eminent of the faculty were dead, as well as the surgeons also; for now it was indeed a dismal time, and for about a month together, not taking any notice of the bills of mortality, I believe there did not die less than 1500 or 1700 a day, one day with another.

One of the worst days we had in the whole time, as I thought, was in the beginning of September, when, indeed, good people began to think that God was resolved to make a full end of the people in this miserable city. This was at that time when the plague was fully come into the eastern parishes. The parish of Aldgate, if I may give my opinion, buried above a thousand a week for two weeks, though the bills did not say so many;—but it surrounded me at so dismal a rate that there was not a house in twenty uninfected in the Minories, in Houndsditch, and in those parts of Aldgate parish about the Butcher Row and the alleys over against me. I say, in those places death reigned in every corner. Whitechappel parish was in the same condition, and though much less than the parish I lived in, yet buried near 600 a week by the bills, and in my opinion near twice as many. Whole families, and indeed whole streets of families, were swept away together; insomuch that it was frequent for neighbours to call to the bellman to go to such-and-such houses and fetch out the people, for that they were all dead.

And, indeed, the work of removing the dead bodies by carts was now grown so very odious and dangerous that it was complained of that the bearers did not take care to dear such houses where all the inhabitants were dead, but that sometimes the bodies lay several days unburied, till the neighbouring families were offended with the stench, and consequently infected; and this neglect of the officers was such that the churchwardens and constables were summoned to look after it, and even the justices of the Hamlets were obliged to venture their lives among them to quicken and encourage them, for innumerable of the bearers died of the distemper, infected by the bodies they were obliged to come so near. And had it not been that the number of poor people who wanted employment and wanted bread (as I have said before) was so great that necessity drove them to undertake anything and venture anything, they would never have found people to be employed. And then the bodies of the dead would have lain above ground, and have perished and rotted in a dreadful manner.

But the magistrates cannot be enough commended in this, that they kept such good order for the burying of the dead, that as fast as any of these they employed to carry off and bury the dead fell sick or died, as was many times the case, they immediately supplied the places with others, which, by reason of the great number of poor that was left out of business, as above, was not hard to do. This occasioned, that notwithstanding the infinite number of people which died and were sick, almost all together, yet they were always cleared away and carried off every night, so that it was never to be said of London that the living were not able to bury the dead.

As the desolation was greater during those terrible times, so the amazement of the people increased, and a thousand unaccountable things they would do in the violence of their fright, as others did the same in the agonies of their distemper, and this part was very affecting. Some went roaring and crying and wringing their hands along the street; some would go praying and lifting up their hands to heaven, calling upon God for mercy. I cannot say, indeed, whether this was not in their distraction, but, be it so, it was still an indication of a more serious mind, when they had the use of their senses, and was much better, even as it was, than the frightful yellings and cryings that every day, and especially in the evenings, were heard in some streets. I suppose the world has heard of the famous Solomon Eagle, an enthusiast. He, though not infected at all but in his head, went about denouncing of judgement upon the city in a frightful manner, sometimes quite naked, and with a pan of burning charcoal on his head. What he said, or pretended, indeed I could not learn.

I will not say whether that clergyman was distracted or not, or whether he did it in pure zeal for the poor people, who went every evening through the streets of Whitechappel, and, with his hands lifted up, repeated that part of the Liturgy of the Church continually, 'Spare us, good Lord; spare Thy people, whom Thou has redeemed with Thy most precious blood.' I say, I cannot speak positively of these things, because these were only the dismal objects which represented themselves to me as I looked through my chamber windows (for I seldom opened the casements), while I confined myself within doors during that most violent raging of the pestilence; when, indeed, as I have said, many began to think, and even to say, that there would none escape; and indeed I began to think so too, and therefore kept within doors for about a fortnight and never stirred out. But I could not hold it. Besides, there were some people who, notwithstanding the danger, did not omit publicly to attend the worship of God, even in the most dangerous times; and though it is true that a great many clergymen did shut up their churches, and fled, as other people did, for the safety of their lives, yet all did not do so. Some ventured to officiate and to keep up the assemblies of the people by constant prayers, and sometimes sermons or brief exhortations to repentance and reformation, and this as long as any would come to hear them. And Dissenters did the like also, and even in the very churches where the parish ministers were either dead or fled; nor was there any room for making difference at such a time as this was.

It was indeed a lamentable thing to hear the miserable lamentations of poor dying creatures calling out for ministers to comfort them and pray with them, to counsel them and to direct them, calling out to God for pardon and mercy, and confessing aloud their past sins. It would make the stoutest heart bleed to hear how many warnings were then given by dying penitents to others not to put off and delay their repentance to the day of distress; that such a time of calamity as this was no time for repentance, was no time to call upon God. I wish I could repeat the very sound of those groans and of those exclamations that I heard from some poor dying creatures when in the height of their agonies and distress, and that I could make him that reads this hear, as I imagine I now hear them, for the sound seems still to ring in my ears.

If I could but tell this part in such moving accents as should alarm the very soul of the reader, I should rejoice that I recorded those things, however short and imperfect.

It pleased God that I was still spared, and very hearty and sound in health, but very impatient of being pent up within doors without air, as I had been for fourteen days or thereabouts; and I could not restrain myself, but I would go to carry a letter for my brother to the post-house. Then it was indeed that I observed a profound silence in the streets. When I came to the post-house, as I went to put in my letter I saw a man stand in one corner of the yard and talking to another at a window, and a third had opened a door belonging to the office. In the middle of the yard lay a small leather purse with two keys hanging at it, with money in it, but nobody would meddle with it. I asked how long it had lain there; the man at the window said it had lain almost an hour, but that they had not meddled with it, because they did not know but the person who dropped it might come back to look for it. I had no such need of money, nor was the sum so big that I had any inclination to meddle with it, or to get the money at the hazard it might be attended with; so I seemed to go away, when the man who had opened the door said he would take it up, but so that if the right owner came for it he should be sure to have it. So he went in and fetched a pail of water and set it down hard by the purse, then went again and fetch some gunpowder, and cast a good deal of powder upon the purse, and then made a train from that which he had thrown loose upon the purse. The train reached about two yards. After this he goes in a third time and fetches out a pair of tongs red hot, and which he had prepared, I suppose, on purpose; and first setting fire to the train of powder, that singed the purse and also smoked the air sufficiently. But he was not content with that, but he then takes up the purse with the tongs, holding it so long till the tongs burnt through the purse, and then he shook the money out into the pail of water, so he carried it in. The money, as I remember, was about thirteen shilling and some smooth groats and brass farthings.

There might perhaps have been several poor people, as I have observed above, that would have been hardy enough to have ventured for the sake of the money; but you may easily see by what I have observed that the few people who were spared were very careful of themselves at that time when the distress was so exceeding great.

Much about the same time I walked out into the fields towards Bow; for I had a great mind to see how things were managed in the river and among the ships; and as I had some concern in shipping, I had a notion that it had been one of the best ways of securing one's self from the infection to have retired into a ship; and musing how to satisfy my curiosity in that point, I turned away over the fields from Bow to Bromley, and down to Blackwall to the stairs which are there for landing or taking water.

Here I saw a poor man walking on the bank, or sea-wall, as they call it, by himself. I walked a while also about, seeing the houses all shut up. At last I fell into some talk, at a distance, with this poor man; first I asked him how people did thereabouts. 'Alas, sir!' says he, 'almost desolate; all dead or sick. Here are very few families in this part, or in that village' (pointing at Poplar), 'where half of them are not dead already, and the rest sick.' Then he pointing to one house, 'There they are all dead', said he, 'and the house stands open; nobody dares go into it. A poor thief', says he, 'ventured in to steal something, but he paid dear for his theft, for he was carried to the churchyard too last night.' Then he pointed to several other houses. 'There', says he, 'they are all dead, the man and his wife, and five children. There', says he, 'they are shut up; you see a watchman at the door'; and so of other houses. 'Why,' says I, 'what do you here all alone?' 'Why,' says he, 'I am a poor, desolate man; it has pleased God I am not yet visited, though my family is, and one of my children dead.' 'How do you mean, then,' said I, 'that you are not visited?' 'Why,' says he, 'that's my house' (pointing to a very little, low-boarded house), 'and there my poor wife and two children live,' said he, 'if they may be said to live, for my wife and one of the children are visited, but I do not come at them.' And with that word I saw the tears run very plentifully down his face; and so they did down mine too, I assure you.

'But,' said I, 'why do you not come at them? How can you abandon your own flesh and blood?' 'Oh, sir,' says he, 'the Lord forbid! I do not abandon them; I work for them as much as I am able; and, blessed be the Lord, I keep them from want'; and with that I observed he lifted up his eyes to heaven, with a countenance that presently told me I had happened on a man that was no hypocrite, but a serious, religious, good man, and his ejaculation was an expression of thankfulness that, in such a condition as he was in, he should be able to say his family did not want. 'Well,' says I, 'honest man, that is a great mercy as things go now with the poor. But how do you live, then, and how are you kept from the dreadful calamity that is now upon us all?' 'Why, sir,' says he, 'I am a waterman, and there's my boat,' says he, 'and the boat serves me for a house. I work in it in the day, and I sleep in it in the night; and what I get I lay down upon that stone,' says he, showing me a broad stone on the other side of the street, a good way from his house; 'and then,' says he, 'I halloo, and call to them till I make them hear; and they come and fetch it.'

'Well, friend,' says I, 'but how can you get any money as a waterman? Does any body go by water these times?' 'Yes, sir,' says he, 'in the way I am employed there does. Do you see there,' says he, 'five ships lie at anchor' (pointing down the river a good way below the town), 'and do you see', says he, 'eight or ten ships lie at the chain there, and at anchor yonder?' (pointing above the town). 'All those ships have families on board, of their merchants and owners, and such-like, who have locked themselves up and live on board, close shut in, for fear of the infection; and I tend on them to fetch things for them, carry letters, and do what is absolutely necessary, that they may not be obliged to come on shore; and every night I fasten my boat on board one of the ship's boats, and there I sleep by myself, and, blessed be God, I am preserved hitherto.'

'Well,' said I, 'friend, but will they let you come on board after you have been on shore here, when this is such a terrible place, and so infected as it is?'

'Why, as to that,' said he, 'I very seldom go up the ship-side, but deliver what I bring to their boat, or lie by the side, and they hoist it on board. If I did, I think they are in no danger from me, for I never go into any house on shore, or touch anybody, no, not of my own family; but I fetch provisions for them.'

'Nay,' says I, 'but that may be worse, for you must have those provisions of somebody or other; and since all this part of the town is so infected, it is dangerous so much as to speak with anybody, for the village', said I, 'is, as it were, the beginning of London, though it be at some distance from it.'

'That is true,' added he; 'but you do not understand me right; I do not buy provisions for them here. I row up to Greenwich and buy fresh meat there, and sometimes I row down the river to Woolwich and buy there; then I go to single farm-houses on the Kentish side, where I am known, and buy fowls and eggs and butter, and bring to the ships, as they direct me, sometimes one, sometimes the other. I seldom come on shore here, and I came now only to call on my wife and hear how my family do, and give them a little money, which I received last night.'

'Poor man!' said I; 'and how much hast thou gotten for them?'

'I have gotten four shillings,' said he, 'which is a great sum, as things go now with poor men; but they have given me a bag of bread too, and a salt fish and some flesh; so all helps out.' 'Well,' said I, 'and have you given it them yet?'

'No,' said he; 'but I have called, and my wife has answered that she cannot come out yet, but in half-an-hour she hopes to come, and I am waiting for her. Poor woman!' says he, 'she is brought sadly down. She has a swelling, and it is broke, and I hope she will recover; but I fear the child will die, but it is the Lord—'

Here he stopped, and wept very much.

'Well, honest friend,' said I, 'thou hast a sure Comforter, if thou hast brought thyself to be resigned to the will of God; He is dealing with us all in judgement.'

'Oh, sir!' says he, 'it is infinite mercy if any of us are spared, and who am I to repine!'

'Sayest thou so?' said I, 'and how much less is my faith than thine?' And here my heart smote me, suggesting how much better this poor man's foundation was on which he stayed in the danger than mine; that he had nowhere to fly; that he had a family to bind him to attendance, which I had not; and mine was mere presumption, his a true dependence and a courage resting on God; and yet that he used all possible caution for his safety.

I turned a little way from the man while these thoughts engaged me, for, indeed, I could no more refrain from tears than he.

At length, after some further talk, the poor woman opened the door and called, 'Robert, Robert'. He answered, and bid her stay a few moments and he would come; so he ran down the common stairs to his boat and fetched up a sack, in which was the provisions he had brought from the ships; and when he returned he hallooed again. Then he went to the great stone which he showed me and emptied the sack, and laid all out, everything by themselves, and then retired; and his wife came with a little boy to fetch them away, and called and said such a captain had sent such a thing, and such a captain such a thing, and at the end adds, 'God has sent it all; give thanks to Him.' When the poor woman had taken up all, she was so weak she could not carry it at once in, though the weight was not much neither; so she left the biscuit, which was in a little bag, and left a little boy to watch it till she came again.

'Well, but', says I to him, 'did you leave her the four shillings too, which you said was your week's pay?'

'Yes, yes,' says he; 'you shall hear her own it.' So he calls again, 'Rachel, Rachel,' which it seems was her name, 'did you take up the money?' 'Yes,' said she. 'How much was it?' said he. 'Four shillings and a groat,' said she. 'Well, well,' says he, 'the Lord keep you all'; and so he turned to go away.

As I could not refrain contributing tears to this man's story, so neither could I refrain my charity for his assistance. So I called him, 'Hark thee, friend,' said I, 'come hither, for I believe thou art in health, that I may venture thee'; so I pulled out my hand, which was in my pocket before, 'Here,' says I, 'go and call thy Rachel once more, and give her a little more comfort from me. God will never forsake a family that trust in Him as thou dost.' So I gave him four other shillings, and bid him go lay them on the stone and call his wife.

I have not words to express the poor man's thankfulness, neither could he express it himself but by tears running down his face. He called his wife, and told her God had moved the heart of a stranger, upon hearing their condition, to give them all that money, and a great deal more such as that he said to her. The woman, too, made signs of the like thankfulness, as well to Heaven as to me, and joyfully picked it up; and I parted with no money all that year that I thought better bestowed.

I then asked the poor man if the distemper had not reached to Greenwich. He said it had not till about a fortnight before; but that then he feared it had, but that it was only at that end of the town which lay south towards Deptford Bridge; that he went only to a butcher's shop and a grocer's, where he generally bought such things as they sent him for, but was very careful.

I asked him then how it came to pass that those people who had so shut themselves up in the ships had not laid in sufficient stores of all things necessary. He said some of them had—but, on the other hand, some did not come on board till they were frighted into it and till it was too dangerous for them to go to the proper people to lay in quantities of things, and that he waited on two ships, which he showed me, that had laid in little or nothing but biscuit bread and ship beer, and that he had bought everything else almost for them. I asked him if there was any more ships that had separated themselves as those had done. He told me yes, all the way up from the point, right against Greenwich, to within the shore of Limehouse and Redriff, all the ships that could have room rid two and two in the middle of the stream, and that some of them had several families on board. I asked him if the distemper had not reached them. He said he believed it had not, except two or three ships whose people had not been so watchful to keep the seamen from going on shore as others had been, and he said it was a very fine sight to see how the ships lay up the Pool.

When he said he was going over to Greenwich as soon as the tide began to come in, I asked if he would let me go with him and bring me back, for that I had a great mind to see how the ships were ranged, as he had told me. He told me, if I would assure him on the word of a Christian and of an honest man that I had not the distemper, he would. I assured him that I had not; that it had pleased God to preserve me; that I lived in Whitechappel, but was too impatient of being so long within doors, and that I had ventured out so far for the refreshment of a little air, but that none in my house had so much as been touched with it.

Well, sir,' says he, 'as your charity has been moved to pity me and my poor family, sure you cannot have so little pity left as to put yourself into my boat if you were not sound in health which would be nothing less than killing me and ruining my whole family.' The poor man troubled me so much when he spoke of his family with such a sensible concern and in such an affectionate manner, that I could not satisfy myself at first to go at all. I told him I would lay aside my curiosity rather than make him uneasy, though I was sure, and very thankful for it, that I had no more distemper upon me than the freshest man in the world. Well, he would not have me put it off neither, but to let me see how confident he was that I was just to him, now importuned me to go; so when the tide came up to his boat I went in, and he carried me to Greenwich. While he bought the things which he had in his charge to buy, I walked up to the top of the hill under which the town stands, and on the east side of the town, to get a prospect of the river. But it was a surprising sight to see the number of ships which lay in rows, two and two, and some places two or three such lines in the breadth of the river, and this not only up quite to the town, between the houses which we call Ratcliff and Redriff, which they name the Pool, but even down the whole river as far as the head of Long Reach, which is as far as the hills give us leave to see it.

I cannot guess at the number of ships, but I think there must be several hundreds of sail; and I could not but applaud the contrivance: for ten thousand people and more who attended ship affairs were certainly sheltered here from the violence of the contagion, and lived very safe and very easy.

I returned to my own dwelling very well satisfied with my day's journey, and particularly with the poor man; also I rejoiced to see that such little sanctuaries were provided for so many families in a time of such desolation. I observed also that, as the violence of the plague had increased, so the ships which had families on board removed and went farther off, till, as I was told, some went quite away to sea, and put into such harbours and safe roads on the north coast as they could best come at.

But it was also true that all the people who thus left the land and lived on board the ships were not entirely safe from the infection, for many died and were thrown overboard into the river, some in coffins, and some, as I heard, without coffins, whose bodies were seen sometimes to drive up and down with the tide in the river.

But I believe I may venture to say that in those ships which were thus infected it either happened where the people had recourse to them too late, and did not fly to the ship till they had stayed too long on shore and had the distemper upon them (though perhaps they might not perceive it) and so the distemper did not come to them on board the ships, but they really carried it with them; or it was in these ships where the poor waterman said they had not had time to furnish themselves with provisions, but were obliged to send often on shore to buy what they had occasion for, or suffered boats to come to them from the shore. And so the distemper was brought insensibly among them.

And here I cannot but take notice that the strange temper of the people of London at that time contributed extremely to their own destruction. The plague began, as I have observed, at the other end of the town, namely, in Long Acre, Drury Lane, &c., and came on towards the city very gradually and slowly. It was felt at first in December, then again in February, then again in April, and always but a very little at a time; then it stopped till May, and even the last week in May there was but seventeen, and all at that end of the town; and all this while, even so long as till there died above 3000 a week, yet had the people in Redriff, and in Wapping and Ratcliff, on both sides of the river, and almost all Southwark side, a mighty fancy that they should not be visited, or at least that it would not be so violent among them. Some people fancied the smell of the pitch and tar, and such other things as oil and rosin and brimstone, which is so much used by all trades relating to shipping, would preserve them. Others argued it, because it was in its extreamest violence in Westminster and the parish of St Giles and St Andrew, &c., and began to abate again before it came among them—which was true indeed, in part. For example—

From the 8th to the 15th August— - St Giles-in-the-Fields 242 - Cripplegate 886 - Stepney 197 - St Margaret, Bermondsey 24 - Rotherhith 3 - Total this week 4030

From the 15th to the 22nd August— - St Giles-in-the-Fields 175 - Cripplegate 847 - Stepney 273 - St Margaret, Bermondsey 36 - Rotherhith 2 - Total this week 5319

N.B.—That it was observed the numbers mentioned in Stepney parish at that time were generally all on that side where Stepney parish joined to Shoreditch, which we now call Spittlefields, where the parish of Stepney comes up to the very wall of Shoreditch Churchyard, and the plague at this time was abated at St Giles-in-the-Fields, and raged most violently in Cripplegate, Bishopsgate, and Shoreditch parishes; but there was not ten people a week that died of it in all that part of Stepney parish which takes in Limehouse, Ratdiff Highway, and which are now the parishes of Shadwell and Wapping, even to St Katherine's by the Tower, till after the whole month of August was expired. But they paid for it afterwards, as I shall observe by-and-by.

This, I say, made the people of Redriff and Wapping, Ratcliff and Limehouse, so secure, and flatter themselves so much with the plague's going off without reaching them, that they took no care either to fly into the country or shut themselves up. Nay, so far were they from stirring that they rather received their friends and relations from the city into their houses, and several from other places really took sanctuary in that part of the town as a Place of safety, and as a place which they thought God would pass over, and not visit as the rest was visited.

And this was the reason that when it came upon—them they were more surprised, more unprovided, and more at a loss what to do than they were in other places; for when it came among them really and with violence, as it did indeed in September and October, there was then no stirring out into the country, nobody would suffer a stranger to come near them, no, nor near the towns where they dwelt; and, as I have been told, several that wandered into the country on Surrey side were found starved to death in the woods and commons, that country being more open and more woody than any other part so near London, especially about Norwood and the parishes of Camberwell, Dullege, and Lusum, where, it seems, nobody durst relieve the poor distressed people for fear of the infection.

This notion having, as I said, prevailed with the people in that part of the town, was in part the occasion, as I said before, that they had recourse to ships for their retreat; and where they did this early and with prudence, furnishing themselves so with provisions that they had no need to go on shore for supplies or suffer boats to come on board to bring them,—I say, where they did so they had certainly the safest retreat of any people whatsoever; but the distress was such that people ran on board, in their fright, without bread to eat, and some into ships that had no men on board to remove them farther off, or to take the boat and go down the river to buy provisions where it might be done safely, and these often suffered and were infected on board as much as on shore.

As the richer sort got into ships, so the lower rank got into hoys, smacks, lighters, and fishing-boats; and many, especially watermen, lay in their boats; but those made sad work of it, especially the latter, for, going about for provision, and perhaps to get their subsistence, the infection got in among them and made a fearful havoc; many of the watermen died alone in their wherries as they rid at their roads, as well as above bridge as below, and were not found sometimes till they were not in condition for anybody to touch or come near them.

Indeed, the distress of the people at this seafaring end of the town was very deplorable, and deserved the greatest commiseration. But, alas I this was a time when every one's private safety lay so near them that they had no room to pity the distresses of others; for every one had death, as it were, at his door, and many even in their families, and knew not what to do or whither to fly.

This, I say, took away all compassion; self-preservation, indeed, appeared here to be the first law. For the children ran away from their parents as they languished in the utmost distress. And in some places, though not so frequent as the other, parents did the like to their children; nay, some dreadful examples there were, and particularly two in one week, of distressed mothers, raving and distracted, killing their own children; one whereof was not far off from where I dwelt, the poor lunatic creature not living herself long enough to be sensible of the sin of what she had done, much less to be punished for it.

It is not, indeed, to be wondered at: for the danger of immediate death to ourselves took away all bowels of love, all concern for one another. I speak in general, for there were many instances of immovable affection, pity, and duty in many, and some that came to my knowledge, that is to say, by hearsay; for I shall not take upon me to vouch the truth of the particulars.

To introduce one, let me first mention that one of the most deplorable cases in all the present calamity was that of women with child, who, when they came to the hour of their sorrows, and their pains come upon them, could neither have help of one kind or another; neither midwife or neighbouring women to come near them. Most of the midwives were dead, especially of such as served the poor; and many, if not all the midwives of note, were fled into the country; so that it was next to impossible for a poor woman that could not pay an immoderate price to get any midwife to come to her—and if they did, those they could get were generally unskilful and ignorant creatures; and the consequence of this was that a most unusual and incredible number of women were reduced to the utmost distress. Some were delivered and spoiled by the rashness and ignorance of those who pretended to lay them. Children without number were, I might say, murdered by the same but a more justifiable ignorance: pretending they would save the mother, whatever became of the child; and many times both mother and child were lost in the same manner; and especially where the mother had the distemper, there nobody would come near them and both sometimes perished. Sometimes the mother has died of the plague, and the infant, it may be, half born, or born but not parted from the mother. Some died in the very pains of their travail, and not delivered at all; and so many were the cases of this kind that it is hard to judge of them.

Something of it will appear in the unusual numbers which are put into the weekly bills (though I am far from allowing them to be able to give anything of a full account) under the articles of—

Child-bed. Abortive and Still-born. Christmas and Infants.

Take the weeks in which the plague was most violent, and compare them with the weeks before the distemper began, even in the same year. For example:—

Child-bed. Abortive. Still-born. From January 3 to January 10 7 1 13 " " 10 " 17 8 6 11 " " 17 " 24 9 5 15 " " 24 " 31 3 2 9 " " 31 to February 7 3 3 8 " February 7 " 14 6 2 11 " " 14 " 21 5 2 13 " " 21 " 28 2 2 10 " " 28 to March 7 5 1 10 - —- —- —— - 48 24 100

From August 1 to August 8 25 5 11 " " 8 " 15 23 6 8 " " 15 " 22 28 4 4 " " 22 " 29 40 6 10 " " 29 to September 5 38 2 11 September 5 " 12 39 23 ... " " 12 " 19 42 5 17 " " 19 " 26 42 6 10 " " 26 to October 3 14 4 9 - —- — —- - 291 61 80

To the disparity of these numbers it is to be considered and allowed for, that according to our usual opinion who were then upon the spot, there were not one-third of the people in the town during the months of August and September as were in the months of January and February. In a word, the usual number that used to die of these three articles, and, as I hear, did die of them the year before, was thus:—

1664. 1665. Child-bed 189 Child-bed 625 Abortive and still-born 458 Abortive and still-born 617 - —— —— - 647 1242

This inequality, I say, is exceedingly augmented when the numbers of people are considered. I pretend not to make any exact calculation of the numbers of people which were at this time in the city, but I shall make a probable conjecture at that part by-and-by. What I have said now is to explain the misery of those poor creatures above; so that it might well be said, as in the Scripture, Woe be to those who are with child, and to those which give suck in that day. For, indeed, it was a woe to them in particular.

I was not conversant in many particular families where these things happened, but the outcries of the miserable were heard afar off. As to those who were with child, we have seen some calculation made; 291 women dead in child-bed in nine weeks, out of one-third part of the number of whom there usually died in that time but eighty-four of the same disaster. Let the reader calculate the proportion.

There is no room to doubt but the misery of those that gave suck was in proportion as great. Our bills of mortality could give but little light in this, yet some it did. There were several more than usual starved at nurse, but this was nothing. The misery was where they were, first, starved for want of a nurse, the mother dying and all the family and the infants found dead by them, merely for want; and, if I may speak my opinion, I do believe that many hundreds of poor helpless infants perished in this manner. Secondly, not starved, but poisoned by the nurse. Nay, even where the mother has been nurse, and having received the infection, has poisoned, that is, infected the infant with her milk even before they knew they were infected themselves; nay, and the infant has died in such a case before the mother. I cannot but remember to leave this admonition upon record, if ever such another dreadful visitation should happen in this city, that all women that are with child or that give suck should be gone, if they have any possible means, out of the place, because their misery, if infected, will so much exceed all other people's.

I could tell here dismal stories of living infants being found sucking the breasts of their mothers, or nurses, after they have been dead of the plague. Of a mother in the parish where I lived, who, having a child that was not well, sent for an apothecary to view the child; and when he came, as the relation goes, was giving the child suck at her breast, and to all appearance was herself very well; but when the apothecary came close to her he saw the tokens upon that breast with which she was suckling the child. He was surprised enough, to be sure, but, not willing to fright the poor woman too much, he desired she would give the child into his hand; so he takes the child, and going to a cradle in the room, lays it in, and opening its cloths, found the tokens upon the child too, and both died before he could get home to send a preventive medicine to the father of the child, to whom he had told their condition. Whether the child infected the nurse-mother or the mother the child was not certain, but the last most likely. Likewise of a child brought home to the parents from a nurse that had died of the plague, yet the tender mother would not refuse to take in her child, and laid it in her bosom, by which she was infected; and died with the child in her arms dead also.

It would make the hardest heart move at the instances that were frequently found of tender mothers tending and watching with their dear children, and even dying before them, and sometimes taking the distemper from them and dying, when the child for whom the affectionate heart had been sacrificed has got over it and escaped.

The like of a tradesman in East Smithfield, whose wife was big with child of her first child, and fell in labour, having the plague upon her. He could neither get midwife to assist her or nurse to tend her, and two servants which he kept fled both from her. He ran from house to house like one distracted, but could get no help; the utmost he could get was, that a watchman, who attended at an infected house shut up, promised to send a nurse in the morning. The poor man, with his heart broke, went back, assisted his wife what he could, acted the part of the midwife, brought the child dead into the world, and his wife in about an hour died in his arms, where he held her dead body fast till the morning, when the watchman came and brought the nurse as he had promised; and coming up the stairs (for he had left the door open, or only latched), they found the man sitting with his dead wife in his arms, and so overwhelmed with grief that he died in a few hours after without any sign of the infection upon him, but merely sunk under the weight of his grief.

I have heard also of some who, on the death of their relations, have grown stupid with the insupportable sorrow; and of one, in particular, who was so absolutely overcome with the pressure upon his spirits that by degrees his head sank into his body, so between his shoulders that the crown of his head was very little seen above the bone of his shoulders; and by degrees losing both voice and sense, his face, looking forward, lay against his collarbone and could not be kept up any otherwise, unless held up by the hands of other people; and the poor man never came to himself again, but languished near a year in that condition, and died. Nor was he ever once seen to lift up his eyes or to look upon any particular object.

I cannot undertake to give any other than a summary of such passages as these, because it was not possible to come at the particulars, where sometimes the whole families where such things happened were carried off by the distemper. But there were innumerable cases of this kind which presented to the eye and the ear, even in passing along the streets, as I have hinted above. Nor is it easy to give any story of this or that family which there was not divers parallel stories to be met with of the same kind.

But as I am now talking of the time when the plague raged at the easternmost part of the town—how for a long time the people of those parts had flattered themselves that they should escape, and how they were surprised when it came upon them as it did; for, indeed, it came upon them like an armed man when it did come;—I say, this brings me back to the three poor men who wandered from Wapping, not knowing whither to go or what to do, and whom I mentioned before; one a biscuit-baker, one a sailmaker, and the other a joiner, all of Wapping, or there-abouts.

The sleepiness and security of that part, as I have observed, was such that they not only did not shift for themselves as others did, but they boasted of being safe, and of safety being with them; and many people fled out of the city, and out of the infected suburbs, to Wapping, Ratcliff, Limehouse, Poplar, and such Places, as to Places of security; and it is not at all unlikely that their doing this helped to bring the plague that way faster than it might otherwise have come. For though I am much for people flying away and emptying such a town as this upon the first appearance of a like visitation, and that all people who have any possible retreat should make use of it in time and be gone, yet I must say, when all that will fly are gone, those that are left and must stand it should stand stock-still where they are, and not shift from one end of the town or one part of the town to the other; for that is the bane and mischief of the whole, and they carry the plague from house to house in their very clothes.

Wherefore were we ordered to kill all the dogs and cats, but because as they were domestic animals, and are apt to run from house to house and from street to street, so they are capable of carrying the effluvia or infectious streams of bodies infected even in their furs and hair? And therefore it was that, in the beginning of the infection, an order was published by the Lord Mayor, and by the magistrates, according to the advice of the physicians, that all the dogs and cats should be immediately killed, and an officer was appointed for the execution.

It is incredible, if their account is to be depended upon, what a prodigious number of those creatures were destroyed. I think they talked of forty thousand dogs, and five times as many cats; few houses being without a cat, some having several, sometimes five or six in a house. All possible endeavours were used also to destroy the mice and rats, especially the latter, by laying ratsbane and other poisons for them, and a prodigious multitude of them were also destroyed.

I often reflected upon the unprovided condition that the whole body of the people were in at the first coming of this calamity upon them, and how it was for want of timely entering into measures and managements, as well public as private, that all the confusions that followed were brought upon us, and that such a prodigious number of people sank in that disaster, which, if proper steps had been taken, might, Providence concurring, have been avoided, and which, if posterity think fit, they may take a caution and warning from. But I shall come to this part again.

I come back to my three men. Their story has a moral in every part of it, and their whole conduct, and that of some whom they joined with, is a pattern for all poor men to follow, or women either, if ever such a time comes again; and if there was no other end in recording it, I think this a very just one, whether my account be exactly according to fact or no.

Two of them are said to be brothers, the one an old soldier, but now a biscuit-maker; the other a lame sailor, but now a sailmaker; the third a joiner. Says John the biscuit-maker one day to Thomas his brother, the sailmaker, 'Brother Tom, what will become of us? The plague grows hot in the city, and increases this way. What shall we do?'

'Truly,' says Thomas, 'I am at a great loss what to do, for I find if it comes down into Wapping I shall be turned out of my lodging.' And thus they began to talk of it beforehand.

John. Turned out of your lodging, Tom I If you are, I don't know who will take you in; for people are so afraid of one another now, there's no getting a lodging anywhere.

Thomas. Why, the people where I lodge are good, civil people, and have kindness enough for me too; but they say I go abroad every day to my work, and it will be dangerous; and they talk of locking themselves up and letting nobody come near them.

John. Why, they are in the right, to be sure, if they resolve to venture staying in town.

Thomas. Nay, I might even resolve to stay within doors too, for, except a suit of sails that my master has in hand, and which I am just finishing, I am like to get no more work a great while. There's no trade stirs now. Workmen and servants are turned off everywhere, so that I might be glad to be locked up too; but I do not see they will be willing to consent to that, any more than to the other.

John. Why, what will you do then, brother? And what shall I do? for I am almost as bad as you. The people where I lodge are all gone into the country but a maid, and she is to go next week, and to shut the house quite up, so that I shall be turned adrift to the wide world before you, and I am resolved to go away too, if I knew but where to go.

Thomas. We were both distracted we did not go away at first; then we might have travelled anywhere. There's no stirring now; we shall be starved if we pretend to go out of town. They won't let us have victuals, no, not for our money, nor let us come into the towns, much less into their houses.

John. And that which is almost as bad, I have but little money to help myself with neither.

Thomas. As to that, we might make shift, I have a little, though not much; but I tell you there's no stirring on the road. I know a couple of poor honest men in our street have attempted to travel, and at Barnet, or Whetstone, or thereabouts, the people offered to fire at them if they pretended to go forward, so they are come back again quite discouraged.

John. I would have ventured their fire if I had been there. If I had been denied food for my money they should have seen me take it before their faces, and if I had tendered money for it they could not have taken any course with me by law.

Thomas. You talk your old soldier's language, as if you were in the Low Countries now, but this is a serious thing. The people have good reason to keep anybody off that they are not satisfied are sound, at such a time as this, and we must not plunder them.

John. No, brother, you mistake the case, and mistake me too. I would plunder nobody; but for any town upon the road to deny me leave to pass through the town in the open highway, and deny me provisions for my money, is to say the town has a right to starve me to death, which cannot be true.

Thomas. But they do not deny you liberty to go back again from whence you came, and therefore they do not starve you.

John. But the next town behind me will, by the same rule, deny me leave to go back, and so they do starve me between them. Besides, there is no law to prohibit my travelling wherever I will on the road.

Thomas. But there will be so much difficulty in disputing with them at every town on the road that it is not for poor men to do it or undertake it, at such a time as this is especially.

John. Why, brother, our condition at this rate is worse than anybody else's, for we can neither go away nor stay here. I am of the same mind with the lepers of Samaria: 'If we stay here we are sure to die', I mean especially as you and I are stated, without a dwelling-house of our own, and without lodging in anybody else's. There is no lying in the street at such a time as this; we had as good go into the dead-cart at once. Therefore I say, if we stay here we are sure to die, and if we go away we can but die; I am resolved to be gone.

Thomas. You will go away. Whither will you go, and what can you do? I would as willingly go away as you, if I knew whither. But we have no acquaintance, no friends. Here we were born, and here we must die.

John. Look you, Tom, the whole kingdom is my native country as well as this town. You may as well say I must not go out of my house if it is on fire as that I must not go out of the town I was born in when it is infected with the plague. I was born in England, and have a right to live in it if I can.

Thomas. But you know every vagrant person may by the laws of England be taken up, and passed back to their last legal settlement.

John. But how shall they make me vagrant? I desire only to travel on, upon my lawful occasions.

Thomas. What lawful occasions can we pretend to travel, or rather wander upon? They will not be put off with words.

John. Is not flying to save our lives a lawful occasion? And do they not all know that the fact is true? We cannot be said to dissemble.

Thomas. But suppose they let us pass, whither shall we go?

John. Anywhere, to save our lives; it is time enough to consider that when we are got out of this town. If I am once out of this dreadful place, I care not where I go.

Thomas. We shall be driven to great extremities. I know not what to think of it.

John. Well, Tom, consider of it a little.

This was about the beginning of July; and though the plague was come forward in the west and north parts of the town, yet all Wapping, as I have observed before, and Redriff, and Ratdiff, and Limehouse, and Poplar, in short, Deptford and Greenwich, all both sides of the river from the Hermitage, and from over against it, quite down to Blackwall, was entirely free; there had not one person died of the plague in all Stepney parish, and not one on the south side of Whitechappel Road, no, not in any parish; and yet the weekly bill was that very week risen up to 1006.

It was a fortnight after this before the two brothers met again, and then the case was a little altered, and the' plague was exceedingly advanced and the number greatly increased; the bill was up at 2785, and prodigiously increasing, though still both sides of the river, as below, kept pretty well. But some began to die in Redriff, and about five or six in Ratdiff Highway, when the sailmaker came to his brother John express, and in some fright; for he was absolutely warned out of his lodging, and had only a week to provide himself. His brother John was in as bad a case, for he was quite out, and had only begged leave of his master, the biscuit-maker, to lodge in an outhouse belonging to his workhouse, where he only lay upon straw, with some biscuit-sacks, or bread-sacks, as they called them, laid upon it, and some of the same sacks to cover him.

Here they resolved (seeing all employment being at an end, and no work or wages to be had), they would make the best of their way to get out of the reach of the dreadful infection, and, being as good husbands as they could, would endeavour to live upon what they had as long as it would last, and then work for more if they could get work anywhere, of any kind, let it be what it would.

While they were considering to put this resolution in practice in the best manner they could, the third man, who was acquainted very well with the sailmaker, came to know of the design, and got leave to be one of the number; and thus they prepared to set out.

It happened that they had not an equal share of money; but as the sailmaker, who had the best stock, was, besides his being lame, the most unfit to expect to get anything by working in the country, so he was content that what money they had should all go into one public stock, on condition that whatever any one of them could gain more than another, it should without any grudging be all added to the public stock.

They resolved to load themselves with as little baggage as possible because they resolved at first to travel on foot, and to go a great way that they might, if possible, be effectually safe; and a great many consultations they had with themselves before they could agree about what way they should travel, which they were so far from adjusting that even to the morning they set out they were not resolved on it.

At last the seaman put in a hint that determined it. 'First,' says he, 'the weather is very hot, and therefore I am for travelling north, that we may not have the sun upon our faces and beating on our breasts, which will heat and suffocate us; and I have been told', says he, 'that it is not good to overheat our blood at a time when, for aught we know, the infection may be in the very air. In the next place,' says he, 'I am for going the way that may be contrary to the wind, as it may blow when we set out, that we may not have the wind blow the air of the city on our backs as we go.' These two cautions were approved of, if it could be brought so to hit that the wind might not be in the south when they set out to go north.

John the baker, who bad been a soldier, then put in his opinion. 'First,' says he, 'we none of us expect to get any lodging on the road, and it will be a little too hard to lie just in the open air. Though it be warm weather, yet it may be wet and damp, and we have a double reason to take care of our healths at such a time as this; and therefore,' says he, 'you, brother Tom, that are a sailmaker, might easily make us a little tent, and I will undertake to set it up every night, and take it down, and a fig for all the inns in England; if we have a good tent over our heads we shall do well enough.'

The joiner opposed this, and told them, let them leave that to him; he would undertake to build them a house every night with his hatchet and mallet, though he had no other tools, which should be fully to their satisfaction, and as good as a tent.

The soldier and the joiner disputed that point some time, but at last the soldier carried it for a tent. The only objection against it was, that it must be carried with them, and that would increase their baggage too much, the weather being hot; but the sailmaker had a piece of good hap fell in which made that easy, for his master whom he worked for, having a rope-walk as well as sailmaking trade, had a little, poor horse that he made no use of then; and being willing to assist the three honest men, he gave them the horse for the carrying their baggage; also for a small matter of three days' work that his man did for him before he went, he let him have an old top-gallant sail that was worn out, but was sufficient and more than enough to make a very good tent. The soldier showed how to shape it, and they soon by his direction made their tent, and fitted it with poles or staves for the purpose; and thus they were furnished for their journey, viz., three men, one tent, one horse, one gun—for the soldier would not go without arms, for now he said he was no more a biscuit-baker, but a trooper.

The joiner had a small bag of tools such as might be useful if he should get any work abroad, as well for their subsistence as his own. What money they had they brought all into one public stock, and thus they began their journey. It seems that in the morning when they set out the wind blew, as the sailor said, by his pocket-compass, at N.W. by W. So they directed, or rather resolved to direct, their course N.W.

But then a difficulty came in their way, that, as they set out from the hither end of Wapping, near the Hermitage, and that the plague was now very violent, especially on the north side of the city, as in Shoreditch and Cripplegate parish, they did not think it safe for them to go near those parts; so they went away east through Ratcliff Highway as far as Ratcliff Cross, and leaving Stepney Church still on their left hand, being afraid to come up from Ratcliff Cross to Mile End, because they must come just by the churchyard, and because the wind, that seemed to blow more from the west, blew directly from the side of the city where the plague was hottest. So, I say, leaving Stepney they fetched a long compass, and going to Poplar and Bromley, came into the great road just at Bow.

Here the watch placed upon Bow Bridge would have questioned them, but they, crossing the road into a narrow way that turns out of the hither end of the town of Bow to Old Ford, avoided any inquiry there, and travelled to Old Ford. The constables everywhere were upon their guard not so much, It seems, to stop people passing by as to stop them from taking up their abode in their towns, and withal because of a report that was newly raised at that time: and that, indeed, was not very improbable, viz., that the poor people in London, being distressed and starved for want of work, and by that means for want of bread, were up in arms and had raised a tumult, and that they would come out to all the towns round to plunder for bread. This, I say, was only a rumour, and it was very well it was no more. But it was not so far off from being a reality as it has been thought, for in a few weeks more the poor people became so desperate by the calamity they suffered that they were with great difficulty kept from g out into the fields and towns, and tearing all in pieces wherever they came; and, as I have observed before, nothing hindered them but that the plague raged so violently and fell in upon them so furiously that they rather went to the grave by thousands than into the fields in mobs by thousands; for, in the parts about the parishes of St Sepulcher, Clarkenwell, Cripplegate, Bishopsgate, and Shoreditch, which were the places where the mob began to threaten, the distemper came on so furiously that there died in those few parishes even then, before the plague was come to its height, no less than 5361 people in the first three weeks in August; when at the same time the parts about Wapping, Radcliffe, and Rotherhith were, as before described, hardly touched, or but very lightly; so that in a word though, as I said before, the good management of the Lord Mayor and justices did much to prevent the rage and desperation of the people from breaking out in rabbles and tumults, and in short from the poor plundering the rich,—I say, though they did much, the dead-carts did more: for as I have said that in five parishes only there died above 5000 in twenty days, so there might be probably three times that number sick all that time; for some recovered, and great numbers fell sick every day and died afterwards. Besides, I must still be allowed to say that if the bills of mortality said five thousand, I always believed it was near twice as many in reality, there being no room to believe that the account they gave was right, or that indeed they were among such confusions as I saw them in, in any condition to keep an exact account.