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The natives near the Ubangi have a very distinctive tatouage. It consists of five elevated knobs of skin which form a straight line continuing the line of the nose up the forehead. These are formed by making for each knob two parallel incisions in the skin about half an inch apart and lifting the flap between. A piece of ivory is then inserted under the flap and left in until the wound has healed, the result being a knob of skin elevated above the level of the rest of the surface. All the tatouage in the Congo consists in raising the skin in this manner, but in each district the design is different. Simple tatooing by pricking in colours does not appear to be practised at all.
Fishing here is very simple and very effective. Large baskets tapering to a point and open at the broad end are fixed by ropes, or rather by the strong vines which function as ropes here, just at the top of the rapids and the water rushes through with great force. The fish are carried into the baskets, but cannot pass through or return against the current, and are then simply speared and lifted out. They have firm, white flesh and are good eating.
On October 3rd the Chief of the Banzas comes to the Post to call. He is a fine, intelligent-looking man and rules his people, who are very numerous, admirably. In this part of the Congo, the chieftainship descends from father to son, but in some districts the succession passes through the family of the wife of the Chief.
Numerous petty Chiefs drop in to the Post at intervals during the day and are rather a nuisance, for they are always begging for clothes and offering lances and presents in exchange. They do not realise that one does not carry a superfluity of clothes when travelling, or that one or two lances are quite sufficient to keep as curios. Probably they think we are traders for we are not bulamatadi, and no one I believe, has ever ascended the Ubangi on a pleasure tour before. The newly-elected Chief was very anxious to be given a suit of clothes as he had none and wished to make an impression on his new subjects. He described with many gestures, that he was elected with much beating of drums, which indeed was only too true and said he always intended to remain a great friend of the State. After that, of course he had to be given some clothes. The system of giving tips. indiscriminately is however, carried much too far in the State, and if it is not stopped, will soon prove to be a very heavy tax on the white man. Every native demands a tip on every possible occasion whether he has done a service or not, and if he has done some work and is only paid his due, is as discontented and abusive as a cabman who has only received his legal fare.
There are many native thieves all over the Congo—one of them actually penetrated into the house of Captain Auita at midday in bright sunshine and stole a spear and a native knife. He was however, soon caught and marched off to prison. Trials by ordeal used to be very common among the natives. A favourite method was to give a dose of strychnine to a fowl and if it died, the accused was guilty, but if it lived, he was innocent. The wretched fowl, feeling in any case very ill, walked about wondering at the excitement and followed by the complainant shouting "die, die, die, fowl" and the defendant shouting "live, live, live, fowl." The strength of the solution was always arranged by the judge so the verdict was known to him beforehand. A curious instrument to take the place of a jury, is a nut through which a piece of fibre has been passed in such a way, that when it is held vertically, the nut slides up and down. By a curious twist of the fibre however, it is possible to prevent the nut falling. At the trial, the nut is raised to the top of the string and if it stays there, the accused is innocent, but if it falls, he is guilty. Here again, the judge can make the machine decide either way at his will.
Among the many objectionable insects of the Congo is the jigger, a kind of sand fly which burrows under the skin, usually of a toe, and deposits eggs in a sack there. Unless these are removed an abscess forms. The natives sit about calmly removing jiggers from each other's feet with needles, and show considerable skill in this small operation. It is necessary therefore never to move about with bare feet, for the boys carry them into every place.
Much ivory comes into the Post at intervals, the points sometimes weighing 70 or 80 lbs. each. The State preserves the elephant very strictly, and the export duty on tusks above 6 kilos in weight, is 21 frs. per kilo. Still it is not likely that the Congo will continue to yield such large quantities of ivory, for the elephant only bears one offspring in three years and the growth of the baby is very slow. There is a baby elephant here one year old. He stands about 4 feet, 6 inches high, and has no sign of tusks at present. He is fed on rice, milk and bananas and is a playful little fellow. A tame ape here fears the elephant very much and at his approach at once clings to the native who tends him or climbs over his shoulder, so as to place the boy's body always between himself and the elephant.
On Monday October 10th we prepare to continue our journey up river. We shall now require six or seven canoes, as they are not so large as the ones lower down and our crews, servants, escort and camp followers total up to nearly two hundred. Captain Auita sends a few State capitas with us and Captain Meilleur lends us some French soldiers belonging to the 1st Senegalese Tirailleurs, a splendid set of fellows, very smart in their khaki uniforms. We can, therefore, land with impunity on either side of the river, i.e. in the French or the State Congo, and be able to communicate with the Chiefs, for it will be rather difficult perhaps to feed so many people.
Next day we start amid the most terrific din. Each of the seven canoes carries one or two tom-toms and some have also native bells. All the capitas and most of the paddlers shout orders to each other which no one regards, even if they hear them, while the friends of the paddlers howl farewells from the beach. At length however, the baggage is arranged and the little fleet starts in single file, for each canoe hugs the bank. Before half an hour had elapsed my canoe struck a rock and stuck on it. Fortunately we were not travelling faster than two miles an hour, or a hole would have been made in the bottom. As it was, it was necessary for half the crew to go overboard, stand on the rock, and lift the canoe off. Never was a ship so speedily lightened, and in a few moments we were once more afloat.
The river now passes through a kind of gorge not more than half a mile wide and continues between hills clad with long grass but after an hour or two, it widens out again and the banks become low. The heat is great and the unceasing blows on the tom-tom within three feet of one's ears are very annoying, but if it is stopped, the crew no longer keep good time, and the boat, therefore, travels very slowly. The singing, on the other hand, is by no means unpleasant. One of the crew sings a solo, a kind of recitative, the words being an extempore criticism, as a rule, of the white passenger, and then the whole join in chorus in perfect harmony. The music is now wild and weird, now passionate and joyful, but always natural. There is nothing of the catch penny type of ditties, which become popular in England and America, in these savage African songs, nor are they in the least like Chinese or Indian music. The instruments are rudimentary; simple zithers, rattles, bells and a kind of guitar, but it is probable that all these, except the bells, have been introduced by the Europeans or Arabs.
On we creep slowly until we reach the island of Ya which belongs to the State. All the other islands, except Bamu, being no man's land. Here we land at a large village and while the boys are arranging the camp, we see that our party are all fed. The Chiefs are requested to provide food, and soon nearly two hundred women appear, each with a wooden vessel containing a ration of kwanga, palm oil, salad, bananas, plantains, fish, meat, or a general mixture. These they deposit on the ground and stand at attention each behind the meal she has prepared. The sergeants and capitas distribute the rations among the soldiers and paddlers, and at an order of the Chief, the whole crowd disappears into the huts. Then we eat our dinner, consisting of the usual chicken and eggs, have a game of two-handed bridge and turn in.
Suddenly shrieks are heard coming from a hut and we order the sentry to discover the cause. He soon appears with one of our paddlers, who states that another one stole his ration, and when he endeavoured to get it back, beat him severely. We order him therefore more food, and decide to investigate the case in the morning.
Next day after giving cloth to the Chiefs in payment for the food, we send for the youth who made so much noise in the night. A poleman now stated that the boy had stolen his loin cloth and that therefore he had beaten him. This story contradicted the other and further native evidence complicated the story still more, so after explaining to the poleman that he had no right to beat the boy, even if he were one of his crew, and that if such a thing occurred again, he would be severely punished, we decided to take no further action.
One of the French soldiers now appeared and told a romantic story. He had found a long lost blood sister in the village, the mutual recognition being confirmed by the tribal marks. Both had been sold as slaves when children; he had drifted into the French native army and she had married one of the subjects of the State. Now she wished to leave her husband and go away with her brother, who was willing to pay compensation for her loss if necessary. As this seemed to raise some delicate questions, we refused to take any step, except to report the matter to the proper authorities.
After these delays, we started up the river, lined on both sides by thickly populated villages. About midday an excited crowd stopped us at one of these and asked for our help. As everyone shouted at once and probably no one told the truth, it was difficult to discover what was the matter, but some women were missing from the French Congo and an elephant from the State, and the natives on each bank wished the white men to punish those on the other. As private travellers, of course we could take no action, even if we had wished, and continued on our way already two or three hours late. At length at 6 p.m., Zinga is reached, a large village with a fine plantation, and here we camp.
Just above the village the rapids are so strong that it is dangerous to take the canoes up charged, and it is necessary to carry all the baggage for about three miles across country until smooth water is reached again. The capitas wished to attempt the ascent with the canoes full, for the native dislikes carrying, more than anything else. We explain that if it is necessary for the white men, who can swim, to walk, how much more necessary is it to carry the baggage, which would at once sink if the canoes capsized. However, this did not convince them and Europeans who have had accidents on the river say, that although the whole crew, who all swim like fishes, go to the assistance of the white man when a canoe capsizes, not one will take the trouble to rescue the baggage. Probably the native, whose personal property is limited to a loin cloth, thinks all other possessions are useless vanities and not worth troubling about. The view here is very beautiful, the river taking a double bend between hills which are well wooded and traversed by mountain torrents of clear water hastening to join the main stream roaring in its rocky bed below. Numerous pintades are usually found here, the finest game bird for eating in the whole of Africa, and I go ahead of the bearers to search for them, but see nothing of interest.
By 8 a.m. the canoes have all passed the rapids, and are charged again, so once more we make a start. Soon another rapid is reached which it is impossible to negotiate with the paddles. Some of the crew therefore, go overboard and standing on the rocks up to their waists in water, literally lift the boat up foot by foot until the top is reached. After this the river widens again and the current is not so strong. One of the canoes is now reserved as a kitchen and carries the goats, chickens and other food. It is interesting to watch Luembo sitting smoking his pipe over the fire as he cooks the lunch. Nothing disturbs his calm serenity and he goes on philosophically making soup even in the roughest water. When lunch is ready we stop by the bank, the kitchen comes alongside and the hot, strong soup is very acceptable, for it is impossible to eat much in the heat of the day.
At night time we decide to stop at the mouth of the Koto river, where is a post of the Trading Company of that name, and the two agents there kindly extend hospitality to us. Some of the natives here show well marked Semitic features and a few, oddly enough, have eyes shaped like the Chinese. They are all ready to bring rations for the paddlers and accept payment without comment. Indeed, the native never says "thank you," but as he speedily lets you know when he is dissatisfied, silence obviously means contentment. The Company has a rubber plantation and a well kept farm with cows, pigs and sheep which live healthily here.
The Koto river is almost as large as the continuation of the Ubangi and rises far away up north. Passing it we continue ascending between banks, on which villages are practically continuous the whole way until we reach Gumba, a large village on the French side with a hospitable Chief and a mud guest house. In this we store the baggage and arrange to sleep on the verandah which has fortunately a water-tight, roof for the almost daily tornado happened to be of an unusually violent description. The lightning is practically continuous and of a vivid, blinding green colour; the thunder sounds as if whole streets have been struck and knocked down, while the rain descends like the stream of a shower bath.
The Chief's house in this village is oblong, but at the two ends of the roof, spire-like tops are affixed, similar to those on the rest of the huts in the village. They are not ornamental nor useful, but interesting as marking a native characteristic on a house copied from those in the Government Posts.
Next morning it was still raining hard, so we waited in the dry without anxiety, as we knew the journey to Yakoma would only take five or six hours, but about 10 a.m. having emptied the canoes, which were full of water, we arranged the baggage and made a start. Village succeeded village, in which were numerous people elaborately decorated with beads and paint, but not otherwise covered. All the Chiefs were well disposed and presented eggs or chicken, and took the cloth or salt offered in return without grumbling. About midday we reached the commencement of the Yakoma village, which extends for some miles along the bank. Most of the crew were evidently well known here and several lived in the village. Their well-meaning friends therefore, jumped on to the canoes as they passed or swam out to them and took the paddles and poles from their tired comrades. With a greatly augmented company, with the canoes dangerously deep in the water, with tom-toms beating, bells ringing, bugles sounding and people shouting, we arrived at Yakoma about 5 p.m. on October 15th thus completing a voyage along the whole length of the Ubangi river.
CHAPTER VII.
Yakoma to Djabir.
Yakoma is built on the banks of the Uele just before it joins with the Bomu to form the Ubangi. The voyage up that river from its entrance into the Congo to its source here occupied seven weeks of which half the time, however, was spent in State Posts. Canoe travelling is terribly tiring, although one merely sits still in a hammock chair all day, and it has not been by any means comfortable camping in the forest during or after the daily tornado. Still the trip has been very interesting for this is one of the least known parts of the world and the people are probably the least civilised.
This experience brought home the fact with something like a shock that human nature is much the same everywhere and that if the savage leads the life practically of an animal, he is at the same time not very much unlike modern civilised man. He does not wear clothes, but he is very vain and adorns himself with beads and bangles, his hair dressing requiring hours of patient labour. He is often as pleased at being photographed as a young fashionable beauty and, if a warrior, is as proud of the paint which shows he has killed some one in battle, as a soldier is of his medals. He is frankly commercial in his dealings and as anxious to say what he thinks will please his guest as the most tactful of society's hostesses. He is as keen to win in a canoe race as any undergrad in his college boat and is a genuine and true sportsman. He is very jealous as a husband and devoted as a father, characteristics common both to animals and to the most intellectual of men. He is, as a Chief, by no means hard on his subjects although his punishments are barbarous and his sense of justice not greatly developed. He eats human flesh but not the diseased livers of geese and he prefers his meat decomposing as some like their game. He takes no more thought for the morrow than many civilised people who live from hand to mouth without considering the future and finally he sees the world from his point of view and has little desire to discuss that of others. Mr. Van Luttens the Chef du Poste kindly meets us and places a house at our disposal. We then read our mail, the first news from home since July, and glance through the newspapers. The country around Yakoma is flat and as there is no sign of forest, the plantation consists of rubber bushes only. Much rice is also grown here and at one time a large amount of coffee was raised from plants brought from Liberia but these have since died. The native coffee, however, does well and is certainly as good as any in the world, so it seems to be wiser to cultivate this and to leave foreign varieties alone.
This is one of the very few places in the Congo where the cows give more milk than is required by their calves, and where butter can be made. The farm is well stocked with horses and cattle for breeding purposes which function they fulfil very well, the foals and calves looking strong and healthy. All the Chiefs in the neighbourhood come and call upon us. They are all very rich, powerful and loyal in this district and delight in wearing European clothes or uniforms. One of them was dressed in an old naval uniform with an antique sword and another as a captain in the State service although he had no right to wear the uniform of the Force Publique at all. Just opposite Yakoma on the opposite bank of the Uele is a village for retired soldiers where they have their own gardens and plantations and live a life of ease but are not pensioned. The term of service is for three or seven years with option of signing for another three years after the long period with increased pay and another three years if desired after that. It is not at all uncommon to find sergeants who have served ten or twelve years and they are always very responsible men.
As usual the people offer us many native articles in return for cloth and we add to our already large collection.
As there is no big game near at hand I decide to make a collection of small birds, of which there are very many here, with most beautiful plumage. Unfortunately I have no smaller shot than 5-1/2 and it is difficult to avoid damaging the smaller varieties. However, by firing with the full choke barrel at about fifty yards two or three pellets almost always hit even the smallest birds. A very good method of preserving them is to inject formol into the bodies which at once stiffen out and become rigid in any position they are placed. Birds can thus be set with the wings extended in a flying position or as if roosting, the effect being much prettier than any which can be obtained by stuffing. If is however, necessary to arrange them and inject very soon after they are dead for if rigor mortis once sets in, it is impossible to alter the position assumed by the head and wings. There were great numbers of beautiful birds in the plantation and it was easy to obtain over a dozen different specimens in less than an hour[3]. Red-legged partridges are also found here in the rice, but as in Europe this variety will not rise and one may walk all day hearing the familiar call on all sides and only obtain one or two shots.
On October 19th I had my first attack of fever, which was not severe and soon yielded to phenacetin. It was however, rather a disappointment for I had taken five grains of quinine regularly every day since arriving in the Congo. The fever ran the same course that it used to do in India ten years ago but as it only once appeared in England during that period, I hoped it had gone for ever. Hundreds of mosquitoes hummed around with the ambitious idea presumably of carrying the germs to some other unfortunate.
As we shall now leave the French frontier and travel altogether in State territory we send the Senegalese escort down the river back to their station at Mobaie. The sergeant who was in charge was a most responsible man and was evidently held in great respect by the Chiefs of the French villages through which we passed. One day a Chief was greatly disturbed because two men from his village had migrated into State territory. Although this is against the law it is apparently not a very unusual occurrence. Generally these emigrants have committed some crime and are fleeing from justice. One Chief, however, at Banzyville stated he had left the State territory because he objected to working rubber and had returned because he objected still more to paying the tax in the French Congo. It is impossible indeed to say which side gains by this emigration but it is very evident that it is not altogether one-sided and not great enough to affect seriously the size of the population of either the French or Free State Congo.
In Yakoma the people are paid chiefly by beads and salt and it is interesting to watch the long string of workers filing to the office of the Chef du Poste on Saturday, each one carrying a plate, a tin can or some other receptacle in which to receive his wages.
On October 22nd we decide to pack up and move on. The skins of the larger birds the toucans, razor-bills and serpent birds are keeping very badly but those of the monkeys, leopards and antelopes are in better condition. It is however, doubtful if they will last, for to preserve them it is necessary to hang them out in the sun every day which is obviously impossible when travelling. As a small native war is in progress higher up the Uele, Mr. Van Luttens kindly arranges to accompany us for the first three days in order to ensure that relays of paddlers shall be forthcoming for many of those gentlemen have forsaken the wooden blade for the iron lance. We are therefore a large party on October 23rd when we leave Yakoma in a drizzling rain, the remains of the usual nightly tornado. Although the paddlers wear no clothes and do not hesitate to jump into the water at any moment it is curious that they dislike rain very much and never work so well as when a hot sun is shining. The least diminution of temperature indeed affects them very much and they sit drowsily over the fire hugging themselves, being aroused to action only with difficulty. We number now about two hundred including the thirty soldiers and armed capitas, but as the current is not very strong we make good headway through somewhat flat and uninteresting country until we arrive at Prekissa, a large village on the north bank of the Uele.
Here we were received by the Chief of the Abira tribe, a great potentate who sat in a long hammock chair surrounded by courtiers and ministers squatting on the ground and holding spears of state on each side of him. Having welcomed us he escorted us through the village which is of great extent and well arranged. Opposite his square hut or palace is the Guard House in which are a few soldiers armed with cap-guns for he has some independent authority and the power of life and death in certain limited cases. Behind the palace are many rows of round huts close together. Not a soul is visible or a sound heard for these are the quarters of the wives of the Chief and except the official lady who acts as legal queen none are presented to the white men. The present Chief is a keen commercial man and understands the advantage of being on good terms with the Slate for he has a large rubber plantation and also works metals. The blast furnace is most interesting. It is simply a pit about two feet wide and deep formed by banking up clay and earth for several feet around which has been dried by the great heat of the furnace into a hard stony substance. Indeed at first sight the pit looks like a hole dug in solid rock. In it is placed iron stone and wood charcoal which is lighted and a blast made by several pairs of bellows formed of antelope skins. The molten metal is not run off but remains with the slag in the pit until it is cool when the latter is chipped away and the shapeless mass of iron is ready to be worked into spears and lances by the blacksmiths. Probably this method is a very ancient one indeed, and it is curious that it should resemble so closely the modern Bessemer process for making steel. Having walked through the village we return to our camp on the river bank and the Chief presents spears. He then proceeds to ask for anything he takes a fancy to in return. We had already given him cloth much more valuable than his lances when he suddenly demanded tobacco. I gave him the contents of my pouch and he then asked for that also. He next asked me to give him my jacket and finally wished to buy my cap for two ivory finger rings. To receive a present from a Congo chief is thus a very expensive honour. He then sat down and smoked while we eat, for it is contrary to custom to ask a native to dine at the same table as a white man.
We start again next morning at 6 a.m. The banks of the river are now assuming an equatorial appearance for we are in the third degree of latitude and palms grow in great profusion but the country is flat and uninteresting. About midday we land at Gembele, a large village with an extensive plantation. The Chief is a young, good-looking man with refined European features and a very gentlemanly manner. He owns a large island, many iron and copper mines and is very wealthy. When one was introduced to him he pointed with pride to the State medal he was wearing round his neck, a medal which is given to all Chiefs of whose election or succession the Government approves. An important feature of this village is a round enclosure built of trunks of trees and roofed with leaves which serves as a Chamber of State wherein discussions take place and justice is administered. Gembele only succeeded his father a year ago and among other responsibilities he has to take care of numerous wives, step mothers and aunts, the legacies of his father and uncles. They seem, however, to be well-disciplined for they were sunning themselves when we suddenly appeared round a corner but at a wave of the hand of the boy of the Chief, they all rushed for cover and not one turned round to try and catch a glimpse of the white men. Possibly they have peep-holes in the walls of their huts for it would be too much to expect them to have no feminine curiosity. Gembele is evidently respected by his people but he has a somewhat serious look as though he felt the cares of his position heavily. There is a strong rapid opposite the village so we allow the canoes to go up empty and enter them again above it. It is now intensely hot and progress is slow but we reach the village of Sembile before sundown and pitch our tents in a clearing. The huts here are still round and the people practically nude but the custom of wearing beads has disappeared and very few are painted.
There is a bright moon which acts here as a clock by night as the sun does by day. As the latter passes practically straight overhead it is astonishingly easy to tell the time within half an hour after a very little practice. It is more difficult to use the moon as the point of the hour-hand and requires some care. This, however, is the only means the sentry has of determining 5 a.m. when we wish to be roused for he could not read a watch.
We start again at daylight and ascend the river to Voro where we land with all baggage for the rapids here are so strong that it is necessary to walk for several miles. We therefore start in a procession of more than one hundred people along a narrow foot-path while the crews take up the empty canoes. The guide leads and I follow next, hoping to shoot any game that may exist in the neighbourhood before it is disturbed by the bearers. It is, however, speedily apparent that with the exception of birds it will not be possible to see any game at all for the grass is very thick and about eight feet high. After a time my gun weighs heavy so I give it to a bearer and a moment after two fine pheasants rise a few yards away. All around is evidence of game. Great tracts through the grass where the stately elephant has passed to drink at the river, spoor of buffalo and antelope at every water course and yet not a sign of life now for the sun is high up and a hundred bearers are yelling and singing close behind. After walking for about two hours we reach forest and enter its welcome shade. A small stream prattles cheerfully along under the trees and as the path several times passes through it we keep our feet comfortably cool. About 2 p.m. we reach a village beautifully situated on a slope in the midst of dense forest. This is protected on all sides by a strong stockade twelve feet high for leopards abound and when game is difficult to find do not hesitate to enter villages and carry off people. Here we halt for lunch and then on again through the forest full of cuckoo pheasants. These are not much more difficult to shoot than hand reared birds at home although they fly higher to clear the tall trees. They do not, however, appear to travel very quickly but this may be a delusion as it is difficult to judge distance in Africa. No other game birds come within range. Late in the afternoon we reach Bogosi, a large clean and well arranged village. The Chief is a pleasant fellow perfectly willing to sell us food for our party; and monkeys, tortoises or anything else we may desire for ourselves. Here we change all our paddlers the present ones going back to their villages. As the tribe is at war with one higher up the river, Mr. Van Luttens thought it might be difficult to obtain paddlers here and so came himself. With his aid, however, the difficulty vanished for he arranged with the Chief that the paddlers who took us to Djabir should not be called upon to do any more work for the State for nine months. That is to say that the enforced forty hours a month would work out at six or seven days paddling in nine months and as each man was liberally paid in cloth no one could possibly say that he was used hardly. Having bathed in the swiftly running river we dined in the enclosure which did duty as the Council Chamber and then thoroughly tired turned in early.
It was not until 9 a.m. in the morning that we could make a start for all the baggage had to be fitted into the canoes and the paddlers arranged in their places. The first day with new crews is always a trouble but this is never repeated for the native has a good memory and every bale, bag, gun and even small articles like books are taken from the canoes each evening and put back in identically the same place in the morning. This is remarkable when one thinks that some hundreds of separate articles have to be placed in one of seven or eight different canoes in one particular place.
The river is heavily in flood for this is the end of the wet season and the current is very strong indeed. Soon we come to the first rapid and one of the men drops his pole overboard at the critical moment. The other two, however, hold the canoe up by pressing against the rocks while the water whirls past within an inch of the edge of the little craft. At a word from the capita one of the paddlers jumps into the rushing water, rescues the pole and lands safely with it on the bank, fifty or sixty yards below. All the Sangos swim like salmon but cannot of course leap up rapids. They however, swim so powerfully that they steer clear of the rocks and reach the side even in the swiftest current. On we go slowly struggling up rapid after rapid and when it is impossible to paddle and pole the canoes against the stream the crew stand on the rocks and lift them up. Sometimes the drop is three feet at one spot and it is perfectly marvellous how these men can thus stand waist deep in the water. Naturally we ship a good deal of water which wets everything through and through but the crew take this as a matter of course and bale it out at intervals while the boys take care the firearms are not injured. The amount of actual work the crew do must be enormous yet they never seem fatigued and sing as lustily at the end as at the beginning of the day. At length we pass the island of Mutemu and seek for a place for a camp. There is not much choice for the forest is very dense here and it is necessary in every place to clear the undergrowth before the tents can be pitched. Then fires are lighted and all are soon asleep.
We start again at daybreak and at once commence the fight with the rapids. Soon after a Chief appears in a canoe, and having explained that he is at war with a neighbouring tribe hopes it will not inconvenience the white man. On being asked why he is fighting he states that he has lost two women and thinks they have been stolen. I then told him war was a mistake and I hoped he would make peace as soon as possible, at which he looked a little surprised and answered that he expected to be successful and capture several women as well as men.
The navigation of the Uele at this part of its course is so difficult that there are very few villages on its banks for the native who lives near a stream hardly ever walks and he will not settle unless he can travel by canoe. For this reason there is often no pathway at all between villages only a mile or two apart on the river bank. The few people there are have probably never seen a white man for as far as one can ascertain no one has been up here for ten years. However, where there is a village the Chief comes on board and presents a chicken. About midday the kitchen canoe paddles by with fire alight and pot boiling. Soon after Chikaia shouts: Le cuisinier est tombe dans l'eau, and a little way ahead is seen a canoe apparently upside down close to the bank and twelve or fifteen black heads bobbing up and down in the water. Mountmorres is just ahead in his canoe and easily within reach but to my surprise his paddlers suddenly turn away from the bank and make for mid-stream evidently straining every muscle. Turning round I order my crew to pull rapidly to the rescue but to my disgust they also turn into mid-stream and take no notice of my command. Having asked Chikaia the meaning of this he replied: La petite bete qui mange l'homme. Chikaia's knowledge of zoology and French being somewhat limited every animal is for him either a petite. or a grande bete. The information was therefore not very valuable for it was impossible to imagine what small beast was in the habit of eating people. Thinking, however, of a crocodile I took my rifle but Chikaia laughed and said: "Non, non, la petite." By this time we were well out in mid-stream opposite the kitchen canoe which—to add to the mystery—was not upset at all. The cook, the crew, the goats and the fowls were all, however, in the water. No danger was apparent for the crew were swimming at their ease and hoisting the live stock back into the canoe. It is useless being astonished at anything in Africa and there was obviously nothing to do but sit still while the crew raced along as fast as they could paddle. In a few minutes they pulled into the bank and there we waited for the kitchen which presently appeared with the cook reclining in the arms of one of the crew and moaning: "Je mart, je mort." After a rapid examination, however, I could find nothing at all the matter. At length we discover the truth. His canoe had run into a large hornet's nest hanging from the branch of a tree and he had been stung in the head. To avoid further damage, he and the whole of the crew not only jumped into the water themselves but threw all the live stock overboard as well, for the natives believe that the sting of this insect kills and they fear it more than an encounter with a wild beast. The cook was therefore in a highly hysterical condition and no doubt in considerable pain also although no mark of a sting could be discovered, amidst his thick curly black hair. Still I took him into my canoe, gave him whisky internally and bathed his head with permanganate of potassium and he was quite well next day. After this delay we struggle on until just before dark we reached the worst rapid on the river the Kandoko Falls, up which the canoes are lifted inch by inch. Everything was already wet so the fact that a terrific tornado burst before we could pitch the tents added but little to our discomfort.
On again at daybreak and after one or two ineffectual attempts to negotiate the last strong rapid on this piece of the river we conquer it and reach smooth water. In the course of the morning a canoe intercepts us in which is a native dressed as a State capita and armed with a gun. He says he has been sent by a white man to tell us not to sound our tom-toms as it will attract the hostile tribe and they will attack our camp. We ask for the letter for white men never send verbal messages by natives and when it was not forthcoming became suspicious that our visitor was spying our strength. We told him that we were peaceful travellers, that we should beat our tom-toms as much as we liked and camp where we wished and that if the tribe attacked us we should defend ourselves. Probably our rifles made an impression for we were not molested at all during the day and at night camped in the village of the hostile tribe. Our paddlers indeed fraternised with the enemy, against whom they would have been fighting if they had not been employed by us.
The usual tornado burst in the night and we did not make a start until 7 a.m. when we continued up the river and passed several villages before 2 p.m. when Djabir came in sight. The view of the town from the distance is very pretty indeed. In the centre is an old fort with four towers now partly demolished and on each side the houses of the officials stretching along the river bank. Here we land two hours afterwards and feel that at last we shall have a night's rest without fear that our habitation will be blown away or soaked with water.
FOOTNOTE:
[3] Now in the British Museum (Natural History).
CHAPTER VIII.
Across Uele.—Djabir to Ibembo.
Djabir is a disappointing place. Although very imposing from a distance it is being rebuilt at present and at close quarters it becomes obvious that some of the old houses are in a very bad state of repair. Some welcome newspapers meet us here and I am delighted to learn that the Government has passed the Licensing Bill and that the Japanese are still successful. The Sultan of Djabir sent his brother a young gentleman who has been educated and speaks French, to present a small ivory war-horn and to demand several times its value in cloth. Afterwards he sold us some other articles but, although he received full value for them he repented of his bargain next day and demanded them back again. Of course we let him take them. The Sultan himself seems to be equally difficult to deal with and although the State has given him the rank of Captain in the Force Publique and tried to humour him in every way he is not a good subject. His village has the usual characteristics with some signs of Arab civilisation.
Lord Mountmorres is now anxious to hasten to Bumba for the rest of the mail and if necessary to send a special courier to Coquilhatville with a cablegram while I arrange to follow more slowly and hunt the country in between. He therefore leaves Djabir on October 31st taking only one boy and a little baggage. It is a very hot day and at night-time a heavy tornado bursts over the Post. I wake up in a pool of water for the roof leaks badly and by bad luck just over my bed. Having moved this to a dry spot it is possible to sleep but not for long for the mosquito net was fixed to the wall where I left it forgetting the little pests. It is now a question of bites or water and as the latter seems cooler I replace the bed and fixing the roof of the net on the slope so that the heaviest part of the shower will run off, pass the rest of the night in comparative comfort. It is indeed time the place was rebuilt for at present Djabir has a depressing air of former greatness and present decay. As there are no elephants near and the antelopes are very small, I arrange to leave on November 1st but on starting to repack find many of the antelope skins are rotten and order them to be thrown away while the native lances and spears are covered with red rust, and have to be cleaned, smeared with palm oil and repacked.
I start next morning to cross Uele, but as it is impossible to obtain more than thirty five porters some of the baggage has to be left behind. The loads are carried here in rather a curious manner. The porters make a hand of coarse grass fibres and pass it over the crown of the head which is inclined forwards. The band is attached to the bale or box which itself rests on the back between the shoulders. Then leaning forward the porter, carrying 50 lbs, walks at 3-1/2 miles an hour over rough roads for three or four hours with scarcely a stop. Having crossed the river the caravan is formed and at once strikes along the path through the villages on the opposite bank to Djabir.
We are now on a frequented route and the villages and people show far more signs of the influence of the white man than those on the Ubangi. The huts are square, thatched with leaves and have verandahs while most of the men and many women wear clothes. The tatouage also is here very different for the vertical line on the forehead is not seen and a horizontal line of small elevations just above the level of the eyes is very common; there are however, various other devices on the cheeks and the lobes of the ears are sometimes pierced for the insertion of a ring of ivory nearly as large as a serviette ring. The natives are very polite, every single one giving a salute so that at the end of a long village one's arm aches with returning it. Chicken and eggs can be bought here for cloth at about the price one pays in an expensive shop in London. Some of the natives said nothing and were satisfied while others grumbled but did not take back their goods. One man sold nine eggs for about 2/- of which only three were fit to eat and demanded 4/- for a chicken little larger than a pigeon.
The natives here seem to have been spoilt by the whites who must have given them very high prices for food at first, and these have never been reduced. Naturally demand and supply affect the price considerably. A native refused to sell us a duck at Coquilhatville for 14/-, for ducks are rare. On the other hand in remote villages rarely visited by white men, the people will sometimes give two chickens for an empty wine bottle and would practically sell themselves for salt so fond are they of that substance. This they eat alone and relish immensely for the native salt is very unpleasant. It is made from water lilies and certain forms of grass which are burnt slowly under a fire, the resulting ash containing a large quantity of sodium chloride. It is however, mixed with sulphur, charcoal and other impurities and to remove these the ash is placed in water when the sodium chloride and other soluble salts enter into solution. This is then evaporated to dryness in the sun and forms native salt.
Once clear of the line of villages which extend for two or three miles, the path enters dense forest and the walk becomes pleasant. Palms are abundant and the parasol. tree very common. Overhead are pigeons, a few ducks and, as usual, thousands of parrots. I shot a few either for the larder or for their skins all of which fell in the dense undergrowth. Without a retriever these were no doubt difficult to find but it was curious that the birds with beautiful feathers and indifferent flesh were always picked up while the ducks and pigeons usually could not be found. All the porters returned along this path the next day and perhaps were then more successful and enjoyed the game which would not be harmed by hanging for a day in a tree. The road is a good one being sometimes five or six feet wide and most of the marshes and streams are crossed by rude wooden bridges formed by trunks of trees laid parallel to each other.
Most of the way is up a gentle incline for we are now passing over the ridge which separates the watersheds of the Ubangi and the Congo. At intervals along the road are small clearings in some of which are capitas armed with cap-guns to protect the rubber caravans from thieves. About midday we reach Kaki-kaki, a clearing in the forest in which is a mud house for the use of white men passing through and here I call a halt for we have marched about twelve or thirteen miles.
On again next morning at daybreak the path continuing through the forest, and as it is quite cold at this hour and the exercise is pleasant we march briskly only stopping to shoot occasionally. After leaving Kaki-kaki the streams flow south instead of north which shows that after fighting our way up rivers for four months we have now reached the highest point of our journey and are at length going down hill.
It is indeed a great relief to think that instead of struggling up rapids, when next we take to canoes we shall be whirled rapidly down stream. There is, however, nothing like a mountain or even a considerable hill in this part of Uele. After an hour or two the forest ends and we cross a plain covered with grass only four to six feet high on which clumps of trees and bushes are dotted about. On every side are traces of elephant, antelope and wild cattle but the sun is now high on his brilliant course and only man is foolish enough to work in the day time in Central Africa. It is indeed very hot marching for there is no shade and it is necessary to change the gun for the umbrella. In another hour we reach the string of villages constituting the territory of the Sultan of Enguetra who like the Sultan of Djabir is not a particularly good chief. His people, however, receive the porters kindly and give them bananas. Then on again under a very fierce sun until the north bank of the Likati river is reached. Here we enter a canoe and are rapidly paddled down the stream which is only about twenty yards wide, until we reach a clearing in the forest in which the Post of Enguetra is being built by Lieutenant Gaspard. In a few weeks he has constructed a fine brick house of two storeys with a large verandah looking down a natural avenue to the river.
At this time of the year—the early days of November—the Post is practically an island for the river flows on one side and on the other three water is standing in the forest to the depth of three or four feet. This is no doubt good for the rubber vines but bad for hunting. However, I determine to settle here for a week or two and hunt the forest and plains about. Next morning herefore I start at 5 a.m. in the dark and follow the guide who evidently feels the cold and steps out at a good pace. After passing through the plantation we strike into dense forest and the walking becomes very difficult. Roots of trees below, branches and vines above have to be dodged all the time and it is a relief to march along the bed of a stream even if it has two or three feet of water in it. It is impossible to see for more than a yard or two on each side through the dense undergrowth and the sun and sky are quite invisible although patches of lights show that the former is now well above the level of the tallest tree. Traces of elephant and antelope abound, the former being of small size without points worth having. After two hours we reach the plain and find the water nearly six feet deep. There is no place about to pitch a tent and it is extremely difficult marching in the forest in the night, but the only chance of an elephant is to be here an hour or two before daybreak. Indeed it is almost impossible to hunt until the water subsides and that means waiting for over a month. However there are plenty of small beasts and birds so the day was not altogether wasted.
The Congo is undoubtedly the land of exaggerations. Everything here is bigger or smaller than any where else. If the elephants are the largest in the world the insects are the smallest and Enguetra is especially favoured by their attendance. Millions of little beasts fall on one all day long. Soup might here be called hexapoda bouillon and a glass of wine in a few minutes becomes a tincture of insects. Butterflies are especially numerous and are of groat beauty. They are so lazy or sleepy that one can nearly always pick them up with one's fingers. Ducks are not agile creatures on land but here they waddle slowly up to the butterflies and as often as not catch them in their beaks.
The native is a curious mixture of simplicity and cunning He is very fond of strong alcohol but does not care much for wine. The mess boy here apparently stole some whisky and instead of filling the bottle up with water added red wine to the requisite amount. Of course the colour led to instant detection and of course he knew nothing about it, but he lurched about violently as he waited at dinner and it was obvious the new European drink was acting rather forcibly. It is very troublesome to have to lock up every bottle when travelling, yet it is absolutely necessary. There is, however, I hear a patent lock which can be fixed over the cork and is easily fastened to the bottle. This is worth remembering.
One day Chikaia slated that the Sultan of Enguetra intended to attack the Post that night and if he had done so it might have fared badly with us for we were only two white men with perhaps fifteen or twenty soldiers. However, a heavy tornado broke and perhaps the warriors refused to face the storm for nothing happened. The boys were very alarmed and did not hesitate to say so. As the relationship between the Sultan and the State was not very satisfactory the report might have been true, otherwise it might well have been idle gossip. War had then not been declared but the State soon after sent a force to occupy the district.
Chikaia, who is a Christian, formed a violent attachment to a woman who worked in the plantation here and asked to be allowed to marry her, although at the time she appeared to be the wife of a soldier with whom she was living. Chikaia, however, said she was not legally married, so we investigated the case. The supposed husband swore they were married, the woman swore they were not. The man, however, in this case evidently lied for he said the ceremony took place at a certain Post and was conducted by a certain official. Now only Commissaires of Districts and Missionaries can legalise marriages and the official named was neither. After representing to Chikaia that the woman did not seem a very desirable wife, I gave my permission to his marriage, provided that the Catholic Missionaries, to which church he belonged, were willing to perform the ceremony for the woman was not a Christian. The woman was very pleased and thanked me in the native fashion by at once asking for a necklace of beads for a wedding present. The demand for tips. becomes sometimes quite humorous. A native girl fell down and cut herself and one of the officials dressed the wound until it healed. The parents then came and asked for a tip and when the astonished individual required to know the reason said that the girl had been every day to have her wound attended to and she ought to be paid for it.
One day as I was sitting after lunch half asleep, a green and white serpent glided through the open door into my room. It happened that my guns were leaning against the opposite wall and I did not fancy jumping over the beast, so simply shouted. It then withdrew on to the verandah and I followed as quickly as possible with a gun. In the meantime Chikaia came running up and gave it several blows on the back with a heavy piece of wood. The sentry then appeared and before I could stop him cut off its head. The skin was thus spoilt which was a great pity as it measured more than ten feet in length.
As it was not easy to procure paddlers at Enguetra I decided to send on one of the boys Mavunga with some of the heavy baggage on November 17th and to follow him the next day. He was very nervous at the idea of travelling alone and wished to borrow a revolver, but this of course I refused. It is curious that these coast boys fear the natives of the interior so much and still more curious that the presence of a single white man at once restores confidence. It is indeed becoming more apparent every day that the natives have a very genuine respect and admiration for the Europeans and credit them with powers which neither they nor any other people possess.
I leave Enguetra on the 18th in a most comfortable canoe with an awning so high that it is possible to stand upright, a great luxury in canoe travelling. The Likati flows swiftly through dense forests and we glide down the rapids very quickly and comfortably. No villages exist along the banks and nothing is visible except the forest until we reach Kati-kati a clearing in which a mud hut has been erected for the convenience of travellers. I went for a stroll in the forest but after half an hour was stopped by an unpleasant palpitation of the heart. Although the distressing symptom passed away quickly it was obvious it might occur again and then I realised for the first time that I was very anaemic and that hard exertion would be impossible for some time. This was the more annoying for the country around was particularly rich in game. We leave at sunrise which is, however, concealed by a thick water mist and speed along until we reach Dzamba or Ekwanga-tana close to the point where the Likati and Rubi rivers join to form the Itimbiri. Dzamba is a transit port where cargoes are transhipped from canoes into a small steamer the Milz which plies between it and Buta the capital of Uele. As the Milz departed the next day I decided to travel in her and thus altered my original plan of descending direct to the Congo. The Rubi is about three times as wide as the Likati and also flows through dense forest which is only broken here and there by Wood Posts. Although the water is high and the current strong the Milz which is a twin-screw steamer, travels well and early on the third day we arrive at Buta. The Post is being moved and some brick houses have already been built, one of which is placed at my disposal. After settling in it I call upon Baron de Rennette, the Commissaire of Uele which is a very important District for through it runs the path to the Nile and it has frontiers both to French and English territories. The Lado Enclave, however, is governed separately by a special official.
One now realises fully the extreme difficulty and expense of transport across Africa. Take for example a bale of cloth shipped at Brussels and addressed to Bomokandi. It is very possible that this will be transhipped at Banana into a lighter which will be towed to Matadi; secondly it will travel by train to Leopoldville; thirdly by steamer to Bumba beyond which point the larger vessels do not run; fourthly by small steamer to Ibembo; fifthly by canoe to Dzamba during which journey it has to be carried by hand past some rapids; sixthly by the Milz to Buta and seventhly by hand to Bomokandi. Every basket of rubber and point of ivory exported and every box of food or bale of cloth imported is indeed constantly being transhipped and then conveyed by various methods a few hundred miles on its journey. The example given is by no means an extreme one, and many others could be traced in almost any direction. The reason is simple. Although the whole of Central Africa is traversed by rivers which eventually flow into the Congo, both the main river and its tributaries are in places impossible to navigate owing to the rapids. Great efforts are, however, being made to overcome these obstructions. Wherever possible railways are being constructed and roads made to avoid them the latest great work initiated being the automobile road through Uele. It is indeed impossible now to carry by hand the great amount of merchandise passing up and down the country, even if the natives were willing to undertake the task. This is, however, the very work they dislike most and during my visit an immense quantity of stores was lying at Buta and could not be forwarded owing to lack of porters. The automobile road will change all this, for trains of waggons carrying the merchandise will then be quickly and easily towed by road engines. Passengers will also be conveyed in a similar manner and it is reasonable to prophesy that in five or ten years time it will be possible to cross Africa from the Nile to Banana without travelling a single mile in canoes or on foot.
At present the difficulty of transport chiefly affects the comfort of the officials for their stores of food may be delayed for some weeks and although it is possible to live on kwanga, goats and chickens, it is not a suitable diet for Europeans. Less difficulty is experienced with the exportation, for the rubber and ivory are always travelling down the hill towards the mouth of the river. Baron de Rennette fully realises how extremely important it is to have good food in this exhausting climate and took his native cook to Europe to receive some lessons in the culinary art. He has been rewarded for his trouble and now lives almost as well as he could at home. Good food, indeed, is almost as necessary in Africa as pure water. After a hard day's work in this climate it is impossible either to relish or to digest goat's flesh or tough chicken and the result is weakness followed by fever, anaemia or dysentry. When travelling it is still more difficult to obtain properly cooked food, and it was thus especially pleasant to find oneself dining off a clean white cloth with clean silver, hot plates and food cooked and served in a manner which would have been a credit to a London club.
There is a good path to Bima and Bomokandi and I was thinking of taking this ten day's walk when an attack of fever caused me to change my plans again. While still at Buta Mgr. Derikx arrived. He was on a tour of his diocese and expected to be travelling for a year. I was very pleased to see him and was bound to confess that all he had told me of the Congo on the voyage out was strictly accurate. Having recovered from the fever and on the recommendation of Baron de Bennette, commenced a course of arseniate of soda, I left Buta on November 28th in the Milz. The small steamer rapidly descended the river for the water was now falling rapidly. Many crocodiles had ascended this small river to lay their eggs and were lying on sandbanks but we travelled so quickly that it was impossible to shoot them. Near Buta is one of the villages constructed for and by old soldiers and, like the rest of these institutions, this one is very well arranged and kept forming a striking contrast to the ordinary native village. It is indeed extraordinary how the savage can be changed into a civilised being by a few years of military discipline.
I reach Dzamba again on the 29th and continue the journey in canoe on the next day. The current is running swiftly down the Itimbiri and after an hour we arrive at a rapid and march through the forest while the canoe descends without passengers. The river winds here very much so that although the current is very strong it is more than an hour before the canoe arrives at the village, which we reached walking, in about twenty-minutes. The journey up is very slow and tedious for the baggage has to be carried by hand along this short cut through the forest. It is therefore proposed to build a light railway to relieve the native of this task.
I reach Ibembo on the 30th and am met by Lieutenant Francois, the Chef du Poste. It is a large station with a big mess for many travellers are continually passing through. On this date three hundred and fifty soldiers with their officers were marching through with the object of occupying Enguetra and its district until the Sultan becomes a little more reasonable. It is very difficult for the troops to avoid ambuscades in the forest. They march in a hollow square formation with the women, who carry much of the baggage, in the centre. Each soldier carries a knife and literally cuts his way through the undergrowth. If the head, flanks or rear of the square is attacked the men close up and meet the enemy with a steady fire for they always march with the rifle loaded. Progress is naturally very slow and the enemy difficult to catch, while the chance of being hit by a poisoned arrow or a lance hurled from behind a tree is always present. The soldier however, is very plucky and well earns his twenty-one cents each day, and the one franc twenty-five cents a month which is reserved for him.
Next day I visit the Catholic Mission of Ibembo and am received by Father Benin who is in charge in the absence of Mgr. Derikx. The Mission is situated on a plateau about 200 feet high on the opposite bank to the Post, but a little lower down the stream and the whole place is admirably arranged, the view across the river being especially beautiful. Three hundred natives, mostly children, are engaged in the plantations and gardens all being dressed in a pretty uniform and appearing healthy and happy. There is indeed, very little sickness here, for the buildings and grounds are as scrupulously clean as those of a State Post. In a well-fitted carpenter's shop the entire furniture for the chapel and houses has been made from the wood of old canoes which is hard and well-seasoned. The boys also work in ivory, turning serviette rings with great accuracy and skill. Four or five brethren and five sisters form the staff of the Mission and one of the latter superintends the cooking with most happy results.
Next day I walk through the native villages near Ibembo where most of the men fish and the women make pots of clay. There are a great number of children about and very little sickness. Sunday as usual was market day and the people from the neighbourhood brought in kwanga, fish, eggs, chicken and three antelopes. Food is sold for mitakos three of which will purchase enough kwanga to feed a man and woman for a day. In the afternoon a Chief arrives with the not unusual story that a troup of elephants have entered and destroyed his plantation of manioc. We arrange therefore to start at 4 a.m. next morning on the chance that they will repeat their visit, but a heavy tornado in the night renders hunting impossible. After spending a pleasant week at Ibembo, I prepare to descend the river to Bumba and then to ascend the Congo to Stanley Falls.
.
CHAPTER IX.
Ibembo to Stanley Falls.
The Delivrance a steamer built on the same lines as the Florida arrives at Ibembo on December 5th with a large cargo of cloth, clothes, beads, salt and other articles for barter, and also cases of food for the Europeans. This is almost her last voyage up the Itimbiri this season, for soon the waters will have fallen so low that the river will be navigable only by canoes. No time is wasted in the Congo State. As soon as the cargo was discharged, the empty holds were filled with baskets of rubber and ivory and in less than twenty four hours after her arrival, the steamer was ready to depart.
Having arranged to travel by this boat, my baggage was soon on board, and we left Ibembo at midday on the 6th of December. At first the river passes between the cliff fronting the plateau, on which the Mission stands and low lying forest on the opposite bank. The cliff is red, and is evidently full of iron. In a short time however, both banks become flat and are covered with forest broken at intervals by villages which are well arranged, clean and tidy. Some of them are wood posts, and one is occupied by old soldiers, who have built themselves very good houses. These veterans have no pension, but are given materials to form plantations, and also supply the steamers with wood at the usual rate. They rarely, if ever, return to their native villages, which they left seven or ten years before as naked savages, for they are now smart civilised men and imitate the appearance and manners of the Europeans as closely as possible.
About 6 p.m. we reach the Post of Mandungu, situated on the right bank of the Itimbiri. It is very well built and scrupulously tidy. Behind is a high wooden stockade, and in front, along the river bank is a small wall broken by a kind of arbour, in which is a brass gun with the interesting inscription G.R. III 1799.
On again at daybreak down the swiftly running stream. The Itimbiri indeed, like its principal feeders, the Likati and Rubi, is rapidly falling, for the dry season has now commenced in earnest, and although thunder-storms are frequent, they are not accompanied by rain. We stop at Moenge, a small post on the left bank of the river, for the mail, and then on again until the Congo is reached an hour before sunset. The great river is still very full of water, which shows no signs at present of falling. This is, only to be expected, for all the tributaries are now emptying themselves into the main stream, which is thus kept high for some weeks after they have commenced to fall. We turn down the Congo and after passing some villages and a post of the S.A.B. Trading Company, reach Bumba at sunset.
This is an important shipping port, for the large vessels stop here owing to the difficulty of navigating the Congo higher up. All the cargo for Stanley Falls and the Upper Congo, as well as that for Uele, has therefore to be transhipped here. The place is designed in a series of squares, one side of each being formed by the river while the spaces thus left are filled with well kept gardens, the whole being very effective. Mr. Simon, the commandant of the Station kindly lends me a house and also arranges to allow the Delivrance to take me up to Stanley Falls as soon as her cargo has been discharged. On each side of the Post are villages extending along the river bank. The men here wear a loin cloth, but the women only bangles, and the tatouage is varied and extensive.
Next day the Delivrance was charged with sheets of corrugated iron for building purposes and it was very interesting to watch the natives carrying these to the ship. Like some civilised people, the natives are so lazy that they often give themselves a great deal of work in the effort to avoid it. The plates were of various sizes and shapes and consequently of various weights. Sauntering slowly up to the stack on the beach, one of the porters would examine it carefully and search for as small a load as possible. Then he would either lift the upper ten or twelve plates or try to pull the one he had chosen out from the stack. Having accomplished his object thus with great exertion, he would put the plate on his head and carry it leisurely the few yards to the boat. Of course the larger ones had to be moved some time, and in reality at the end of the day the lazy fellows had thus done more work than was necessary. Compared with Hindu or Chinese coolies, the Central Africans indeed both in the plantations and at the dock side, accomplish rather less than half the amount of work in the same time. The paddlers, on the other hand, cannot be called lazy, and when propelling canoes against strong currents or up rapids, exert themselves to the utmost.
We leave Bumba on December 9th in the Delivrance and turn up stream. After passing the mouth of the Itimbiri the banks are unoccupied for many miles, dense unbroken forest lining each shore. Here and there is a wood post and we pass also two considerable areas which had evidently been cleared some time ago and occupied by villages. The people, however, were very troublesome in these parts and have since migrated into the interior leaving the ancient sites to elephants and other beasts. It is very much more comfortable on the Delivrance than on the larger steamers, for, being the only passenger, I have plenty of room in the cabin below and as usual in these small craft, we have all our meals on the bridge.
On the 11th we arrive at Barumbu, a small Post with a large brick house for the Commissaire when he visits the place. Here most of the natives were dancing and looked very ridiculous. They did not move over the ground and seemed to be doing a kind of physical drill. First one leg was kicked forwards and backwards while the other did a heavy stiff looking hop. Then perhaps the arms were thrown up and down and the whole body advanced from the hips, and finally the head was jerked to and fro. These movements were repeated time after time, evidently in a regular set order, for once started, several people performed exactly the same in perfect time whether they could see each other or were back to back. The whole affair looked stiff and ungracious, but was keenly enjoyed by the natives.
An hour later we arrived at Basoko, the capital of the Aruwimi District. It is different from other Posts, for it has a wall running along the river front with a square tower in the centre, giving the appearance of fortification. There are indeed a few guns here, but not many troops. After paying a short visit to the Commissaire General of Aruwimi, Captain Pimpurnieaux, we continue our journey.
Next morning was pay day, all the ordinary seamen receiving 21 mitakos a week, but the capitas and wheelmen were given more. These latter are usually a very responsible set of men, for after a few journeys they remember every island and land-mark on the river and often steer all day without a word of command from the captain. About midday we met the Ville de Paris which differs from the other steamers in having her wheels at the side instead of at the stern. This arrangement has not however, proved a success, for this boat is neither so fast nor so easily steered as the others.
I am now troubled with a new complaint, synovitis of the knee joint with a good deal of effusion, which makes it very difficult to walk. It is curious why this malady should have appeared, for I had not knocked or otherwise injured the joint and had indeed been sitting quietly on steamers all day for the previous week.
On the afternoon of the 12th we reach Isangi, a Post at the junction of the Lomami and the Congo. This river drains the territory occupied by the Company of the same name and we turn up it to visit Hambi, the chief town. There are a few large villages on the banks where the natives exhibit a curious method of hair dressing. It is allowed to grow long, which is very unusual in the Congo, and is then turned up and matted together on the top of the head with grease and the red powder of the cam-wood. The effect is, that each appears to be wearing a red and black cloth cap.
We reach Hambi, which is a large Station well built and very tidy, the next day. The Company leases a very extensive territory along the river banks and does a large trade in rubber and ivory, the Brazilian variety of the former growing here very well. The natives are quite satisfied, work well and give very little trouble, although it is necessary to punish them sometimes, and as usual, the prisoners on the chain are given work to do outside the prison. We stay here one day and then descend the Lomani, and turn up the Congo. The banks of the river now have a new appearance, for they are higher and no longer densely wooded and at short intervals are villages thickly populated and containing a high percentage of children. Most of the men fish or build canoes, and all the people seem to be constantly trading with each other, selling food or curiosities for mitakos or cloth.
We stop for the night at Yonanghe, a Post which has been built by a true native of the Congo, who at one time was the boy of Inspecteur d'Etat, Malfeyt. He has travelled to Europe, speaks French and English and makes an excellent Chef du Poste, which rank he enjoys officially, with all its rights and privileges. Everyone agrees he is thoroughly responsible and a very good friend, but if a captain of a steamer offends him, he will not sell him a chicken or even an egg for any sum.
On the 15th we reach Yakussu, where is a Mission Station of the English Baptists. As I cannot go ashore, the missionary, Mr. Stapleton, comes on board and we have an interesting chat. He has known the Bangala District for many years and has seen the riverside population diminish very much during the last fifteen years. This he ascribes partly to the Sleeping Sickness and partly to emigration to the State Posts. At first it was very difficult for the people to raise enough food for themselves and for the soldiers in the Posts, and to avoid the hard work, many accepted service under the State. Here however, near Stanley Falls, there is plenty of food and the people have no difficulty in providing for their own wants and in supplying the State Posts as well. He thinks that after the cruelty of the Arabs, the rule of the white man appears as heaven to the native. All are therefore contented and happy, and as there is very little Sleeping Sickness, the population is increasing. The Mission boys are taught to be carpenters, masons and brick makers, for food is so plentiful that there is no need to establish plantations. The chief grievance of Mr. Stapleton is, that the Government will not permit the missionaries to settle where they wish and will not grant them land. Several other missionaries have also complained of this, but some districts are certainly not civilised at present, and it would be dangerous for any white man to live in them without a military guard. It thus happens that while there are a great number of Mission Stations along the Congo in the part where the population has diminished greatly, there is not a single Mission on the State side of the Ubangi river where the people are very numerous.
We arrived at Stanleyville in the afternoon. The town is situated on the north bank of the river and consists of streets of large well built houses with much space in between which is laid out in gardens. On the opposite bank are the works of the railway to Ponthierville, a number of corrugated iron buildings and a large native village. In front, a hundred yards up the river, the lowest of the Stanley Falls can be seen, the white foam glistening in the sunlight as the water rushes over the rocks. The Commissaire of the District—the Province Orientale—Lieutenant De Neullemeister, kindly lends me a house and acts as my host. Fish is very plentiful here, but a sudden and terrible disease has suddenly carried off most of the goats and chickens and we are therefore, rather short of fresh meat for a few days.
Many of the natives have the Arab type of features and their village is quite Arabian in appearance. They are all very civilised and work well, so that much rubber is collected, although the population about Lake Tanganika is not very dense. The women here are clothed and do not work in the plantations at all.
Next day Lieutenant De Neullemeister and I, cross the river and are met by Mr. Adams, the Director of the Railway Company. We enter a truck and proceed along the new line which plunges into dense forest immediately, turning and twisting in many directions in order to avoid the numerous soft places and ravines and although there are a few steep gradients, most of the way the line runs on fairly level ground. The soil is a kind of ferruginous clay in some places and sandy in others and all the bridges are constructed of wood. Mr. Adams says the natives are good workers and that they have had no trouble with them and very little sickness. The gauge of the line is considerably wider than that of the Matadi-Leopoldville railway and at present about thirty kilometres have been finished the whole passing through thick forest with clearings here and there for the huts of the workmen. The difficulties of construction are very great, but these are being surmounted and the cost of transport of material is enormous, for every steel rail six of which weigh a ton has to be carried from Europe to Matadi by ship, then by the railway to Leopoldville, and then up the river for nearly a thousand miles. The Company has its own private steamer, the Kintamo, a stern wheeler of 500 tons which is the largest vessel on the Congo, but like the rest was carried out in sections and put together and launched at Leopoldville. The construction of this railway will thus be costly, and it is doubtful if the amount of produce carried will be sufficient for some years to pay a dividend. The advantages of it will however, be very great, for at present the falls render the river useless for navigation, and everything has to be carried round by hand. Everywhere indeed, there is evidence that the State not only spends enormous sums in opening up the country, but welcomes the formation of private companies who will help them in their gigantic undertaking. It is difficult to realise that probably no man, white or black, has ever set foot in the forest a few hundred yards away, and yet we are travelling smoothly along a steel railroad through a tractless desert of trees propelled by a modern steam locomotive. The line does not pass near a single native village, for this part is not thickly populated and the only creatures whose paths are interrupted, are the elephants, buffaloes and wild pigs. On our return we visit the house of Mr. Adams, a solid structure of brick and European cement, and the Mess of the thirty or forty whites employed on the line who live here very well for mutton as well as goat can be purchased from the natives. The price of everything which has to be carried from Europe is very high at Stanleyville for the cost of transport is very great. In the afternoon, we make a tour of the town, and as it is impossible to walk, I am conveyed in a kind of bathchair resting on one wheel. One boy goes in front and one behind and when the road is very bad or an obstacle is met, they lift the machine bodily over it. It is however, a bumpy ride, for the roads are very rough and the chair has no springs. We pass the Mess, capable of dining sixty men and visit the prison. This is a brick building arranged as a quadrangle with an exercising yard in the centre. The cells are lofty and airy and only one prisoner occupies each, but many sleep in one dormitory. Everywhere great cleanliness is observed, so that one is not altogether surprised to learn that the mortality due to Sleeping Sickness is very small among the prisoners. Some of them are making mats and baskets in the yard, but most are working on the chain outside. In a separate building, the women, who also wear light chains, are cooking dinner for the prison. Indeed, on the whole the lot of a prisoner in the Congo is better than he would be likely to experience in a native village, with the exception that he is compelled to work. Most of the people are sentenced for theft or violence, but one woman was imprisoned for throwing a solution of pepper into the face of her husband and nearly blinding him. There is a separate room set apart for white prisoners, but it has not yet been used and is at present much more satisfactorily occupied by the instruments of the band of the Force Publique.
Near the Mess we pass the house of Tippo-Tip, a small mud structure with a verandah and a roof of grass. It is not used at all now, but is allowed to remain as an historical monument. Stanley was compelled to negotiate with Tippo in order to avoid a conflict at the time when the State was not sufficiently armed to undertake such a task but since then, Arab rule has been entirely driven from Central Africa. Almost opposite the Falls, a fort is being constructed with a ditch all round. When finished, it will be capable of holding the whole garrison and supplies for eighteen months. It is of course, only constructed as a defence against native attacks and is not built strong enough to resist big gun fire.
The quarters of the Force Publique here are very comfortable. Each man has a room to himself about seven feet square constructed of brick and the sergeants have a small house, each containing two rooms and a verandah. I looked into one or two and they were well arranged. Bed and mosquito curtain, table and chair with a few pictures and ornaments, showed what an advance the native had made in civilisation since he slept in a hut on the mud floor.
Finally we visited the motive power which enables all this to be done, the rubber stores. Here people were busy sorting and packing the precious material into baskets ready to be carried to the Barge which was waiting to sail.
CHAPTER X.
Stanley Falls to London.
The prison gang arrives at 8 a.m. on the morning of December 18th and at once my baggage is carried down to the river and placed on board the Barge. It is a novel sight. A long line of prisoners chained together, slowly marching down the road with bales, boxes, chairs, tables and portmanteaus on their heads. No method could be simpler or more secure for transporting baggage. The Barge—as the name implies—has no means of propulsion and depends for her locomotive power upon a powerful steam tug which is attached alongside. The whole space in the ship is thus devoted to cargo and only passengers who are sick are carried, the accommodation being limited, but there is a fine deck on which to sit or walk about. The Barge is of about 400 tons burden and is therefore as large as the mail passenger boats, and the great advantage of travelling in it is, that since there is absolutely no vibration or motion to be felt, it is very comfortable for writing.
As the navigation of the river is difficult near Stanleyville, a pilot takes all the boats down the first day's journey and returns in the next vessel ascending. On the way we called at the Catholic Mission for one of the priests who wished to travel to La Romee and I was astonished to find he was quite ignorant of the agitation against the Congo, which was taking place in Europe, and wondered, as many of us do, what was the cause of it, for he knew nothing of atrocities or cruelties to natives.
Afterwards we stopped at Yakussu for wood and then at La Romee where there is an extensive farm. Here we take on board some fresh vegetables and cow's milk which however, is not fit to drink an hour afterwards. The climate in the Congo is very bad for all kinds of food. Antelope, killed in the early morning, is often rotten by the evening, and thus the difficulty of obtaining fresh food is greatly increased. The rapidity with which flesh decomposes is, perhaps, the reason why the natives prefer it in that condition, for as it is so difficult to obtain meat fresh, they may have acquired the taste for it rotten, just as some civilised people train their palates to prefer game high. It is however, very disgusting to see them eating. One day a carcase of a wild pig in a highly decomposed condition was picked up by one of the paddlers on the Ubangi. This was cut up and shared among the canoes and part of it fell to my crew. Next day a most unpleasant smell accompanied us all the forenoon and no one could detect the cause, in fact, none of the natives noticed it. At lunch time however, the polemen produced a basket full of rotten flesh which they had stored in the front part of the canoe and thus given me the full benefit of it. As they commenced eating it raw, it was rather too much and I promptly ordered them to the other end of the boat where I could neither see nor smell them.
After travelling rapidly all day down stream, we tie up at sunset at Yonanghe and ship some rubber. We start again at daybreak, but as the wood in this part is both plentiful and good, the captain stops frequently at the posts and takes a large amount on board. This is a wise precaution, for lower down the wood is not so good and there is less of it, while there are more steamers to be supplied. At most of the villages the natives come to the beach with goods for sale, but the price of curios is too great here to tempt me.
On the 20th we reach Basoko after running through a terrific tornado with so much rain that for a time it was impossible to see the banks. It is supposed to be the dry season here, so this storm is presumably an exception. Every morning there is a fog on the river more or less dense, which lasts for an hour or two after sunrise. During this period, it is often necessary to steam dead slow, for it is impossible to see a boat's length ahead.
A pathetic incident happened one day. We were transporting eight prisoners to Boma and when we stopped these carried wood on to the steamer. One of them was the son of the Chief of a large village at which we stopped, who thus had the mortification of seeing his heir working "on the chain." He begged the captain to liberate him, who of course had not the power to do so even if he had wished, for the man had been sentenced for a serious theft and was now on his way to a convict settlement. The Chief therefore, told his son he was to give no trouble to the authorities and tried to comfort him by saying he would see the railway and Boma and the great ships which went to Europe. These prisoners gave no trouble at all. They were fed on the same food as the crew and did a certain amount of work, the only sign that they were criminals, being the chain which bound them together.
On the 21st we reached Bumba and shipped a good deal of coffee. Here it was necessary to give the chicotte to one of the crew for continually shirking work. He was given twenty five lashes, but it did not seem to affect him physically or morally, for immediately afterwards he smiled, rubbed himself and then slowly walked ashore to carry bags of coffee and while his fellows were hastening to finish their task, he was deliberately loitering about. Next time he will be dismissed and then he will find it difficult to find employment.
On the following day we stopped at Dobo, one of the Posts of the Mongala Company, which has been taken over by the State. The Company found it was very difficult to make the people work and some serious charges of cruelty were proved against the officials. The Bangala tribe are however, very savage and only a short time ago a trader was killed and his body cut up ready for eating when some troops arrived and rescued it. The Government therefore, sent a punitive expedition into the country.
There are very few villages on the river, and no signs that there have ever been any, for the forest grows to the water's edge in an uninterrupted line. At sunset we arrived at Lisala, which is a large military training camp, well constructed and managed. In it about a thousand savages are being converted into clean, smart-looking soldiers.
Next day we passed the Kintamo., which was forcing its way up against the stream with a cargo of rails directed to Stanleyville. On the 24th we stopped at Mobeka, which is situated at the point where the Mongala river runs into the Congo and was the chief post of the Mongala Company. It is surrounded by a brick wall, except towards the river, and access to the Post from the native village is through stout wooden gates. At one place is a kind of watch tower built on the wall and the whole gives the appearance that the occupants knew they were living in the midst of cannibals, who would not hesitate to attack them if they were not well prepared to resist. It is to be hoped that the present expedition will be successful in converting a few from their barbarous condition, but great difficulties have to be overcome, for the fighting must be in the forest, as the natives never meet troops in the open if they can help it. In the evening we reached Nouvelle Anvers, a large and populous town. The houses are arranged along the river bank, surrounded by gardens, and the quarters of the troops leave nothing to be desired.
Christinas Day has nothing resembling Christmas about it. A tropical sun burns overhead, warm sandy water glares below. In the morning we pass Mosembe, a Mission Station, and in the afternoon, Lulongo. There used to be a large village and coffee plantation here, but it was not a success and has been abandoned. The Mission however, still remains as also a Wood Post where we stop for the night and try to believe that duck is turkey and mutton, roastbeef. We have now traversed the whole of the river which runs past the Bangala District. It is undoubtedly very sparsely populated, but on the other hand, there are no remains of villages or clearings in the forest which would indicate it has ever been otherwise.
Next day we reach Coquilhatville early and after taking some rubber and gum copal on board leave in the afternoon. From this point the river is familiar and at each place are old friends. At Irebu, Commandant Jeniaux comes on board and we have a chat about the condition of the agitation in Europe. Since we last met I have travelled some thousands of miles and have formed an opinion both of the system of Government and of those who administer it. There is no doubt whatever in my mind, that the native is not habitually ill-treated and that he is very well paid for his work. It is impossible to do more than guess at the object of the outcry, but it is certain that no agitation based on such a little foundation has ever been attended by such a near approach to success.
Next day we stop at Lukoteia and take on board logs of wood and timber already worked into beams and posts for building. A little lower down is the old coffee plantation and close to it, tobacco is being grown. The river here is very wide and full of islands. To one of these we tie up and are at once attacked by millions of mosquitoes, who will not allow us to eat our dinner in peace. Fortunately I find an old pair of kid gloves and with my head covered with a silk handkerchief and my legs in high hunting boots, prepare for the onslaught. The mosquito here bites through duck trousers and socks with great ease, but his trunk cannot reach through the thickness of a sleeve of a coat and a flannel shirt, so with suitable clothes, one can gain a little peace, except for the constant humming round one's ears. A cigar or pipe is no protection at all, but the insects will not face the smoke of a wood fire. Since people cannot either, however, that is not much use. As it was, the few bites swelled up badly and completely upset the theory held by many, that after a few months in the Congo, the mosquito bite has no effect. It is some gratification—but not much—to think they only gained an extract of goat and chicken, instead of a solution of good juicy fresh meat.
On the 29th we passed Yumbi and Bolobo. At the latter place great numbers of natives came to the beach to trade with our crew and black passengers who bought dried fish and kwanga. In the evening we reach Sandy Beach, opposite which, is Lonely. island so called because it is the last island on the river before it narrows to pass through what is known as the canal. Here the banks are flanked with hills which are a welcome sight after the dead level of the forest higher up.
Next day we arrive at Kwamouth and after taking some cargo from the Kasai on board move on to a large Wood Post. It is not a very interesting or lively occupation watching people cut wood in the forest and stack it on the beach, and these Posts are sometimes used as places of punishment for refractory Europeans, whom it is thought desirable to isolate for a time. The strict paternal system is carried out throughout the State and methods of punishment are adopted which are rarely if ever found elsewhere. For minor offences the Europeans are fined by stopping their pay for a certain number of days and sometimes a man is revocated, which means he is sent home without being paid for the six months or year previously. In this way men who drink hard when they have the opportunity, who are habitually insubordinate, or who are undesirable, are weeded out rapidly. Penal offences are of course tried in the Courts and punished with imprisonment. It is indeed curious after travelling in America and our colonies, to find, sturdy, rough, independent characters behaving with extraordinary meekness and docility. Drunken brawls and promiscuous revolver shooting are unknown in the Congo, for the simple reason, that it is impossible up country to procure drink. There are no drink shanties or gambling dens and indeed no amusements of any kind. Men work from 6 a.m. to 6 p.m., have their dinner and go to bed. Very little news penetrates from the outside world and conversation is therefore, limited to the immediate affairs of the individuals concerned. Small matters thus appear to be far more important than they really are and the story of any little adventure soon becomes magnified out of all recognition. This, perhaps, accounts also for some of the absurd stories of atrocities. |
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