Eleven years later came the trials which brought out the pamphlet: The most strange and admirable discoverie of the three Witches of Warboys, arraigned, convicted and executed at the last assises at Huntingdon ..., London, 1593. Its contents are reprinted by Richard Boulton, in his Compleat History of Magick, Sorcery, and Witchcraft (London, 1715), I, 49-152. There can be no doubt as to the historical character of this pamphlet. The Throckmortons, the Cromwells, and the Pickerings were all well known in Huntingdonshire. An agreement is still preserved in the archives of the Huntingdon corporation providing that the corporation shall pay L40 to Queen's College, Cambridge, in order that a sermon shall be preached on witchcraft at Huntingdon each Lady day. This was continued for over two hundred years. One of the last sermons on this endowment was preached in 1795 and attacked the belief in witchcraft. The record of the contract is still kept in Queen's College, Brit. Mus. MSS., 5,849, fol. 254. For mention of the affair see Darrel, Detection of that sinnful ... discours of Samuel Harshnet, 36, 39, 110; also Harsnett, Discovery of the Fraudulent Practises, 93, 97. Several Jacobean writers refer to the case. What seems to be another edition is in the Bodleian: A True and Particular Observation of a notable Piece of Witchcraft—which is the inside heading of the first edition. The text is the same, but there are differences in the paging.

Perhaps the most curious of all Elizabethan witch pamphlets is entitled The most wonderfull and true Storie of a certaine Witch named Alse Gooderidge of Stapenhill, who was arraigned and convicted at Darbie, at the Assizes there. As also a true Report of the strange Torments of Thomas Darling, a boy of thirteen years of age, that was possessed by the Devill, with his horrible Fittes and terrible apparitions by him uttered at Burton upon Trent, in the Countie of Stafford, and of his marvellous deliverance, London, 1597. There are two copies of this—the only ones of which the writer knows—in Lambeth Palace library. They are exactly alike, page for page, except for the last four lines of the last page, where the wording differs. The pamphlet is clearly one written by John Denison as an abstract of an account by Jesse Bee. Harsnett, Discovery of the Fraudulent Practices of John Darrel, 266-269, tells how these two books were written. Denison is quoted as to certain insertions made in his manuscript after it left his hands, insertions which are to be found, he says, on pages 15 and 39. The insertions complained of by Denison are indeed to be found on the pages indicated of The most wonderfull and true Storie of ... Alse Gooderidge, thus establishing his authorship of the pamphlet. The account by Bee, of which this is an abstract, I have not seen. Alse Gooderidge was put through many examinations and finally died in prison. "She should have been executed, but that her spirit killed her in prison." John Darrel was one of those who sought to help the boy who had been bewitched by Alice. Darrel, however, receives only passing mention from the author of this pamphlet. The narrative does not agree very well in matters of detail with the Darrel tracts, although in the main outlines it is similar to them. It is very crudely put together, and, while it was doubtless a sincere effort to present the truth, must not be too implicitly depended upon.

Two pamphlets are hidden away in the back of the Triall of Maist. Dorrel (see below, Sec. 2). The first (pp. 92-98) deals with the trial of Doll Bartham of Shadbrook in Suffolk. She was tried by the chief justice and hanged the 12th of July, 1599. The second (pp. 99-103) narrates the trial of Anne Kerke before "Lorde Anderson," the 30th of December, 1599. She also went to the gallows.

There are other pamphlets referred to in Lowndes, etc., which we have been unable to find. One of them is The Arraignment and Execution of 3 detestable Witches, John Newell, Joane his wife, and Hellen Calles; two executed at Barnett, and one at Braynford, 1 Dec. 1595. A second bears the title The severall Facts of Witchcrafte approved on Margaret Haskett of Stanmore. 1585. Black letter. Another pamphlet in the same year deals with what is doubtless the same case. It is An Account of Margaret Hacket, a notorious Witch, who consumed a young Man to Death, rotted his Bowells and back bone asunder, who was executed at Tiborn, 19 Feb. 1585. London, 1585. A fourth pamphlet is The Examination and Confession of a notorious Witch named Mother Arnold, alias Whitecote, alias Glastonbury, at the Assise of Burntwood in July, 1574: who was hanged for Witchcraft at Barking. 1575.

The title The case of Agnes Bridges and Rachel Pinder, created by Hazlitt, Collections and Notes, 1867-1876, out of the mention by Holinshed of a printed account, means but The discloysing, etc. (see p. 351). The case—see Holinshed, Chronicles (London, 1808), IV, 325, and Stow, Annales (London, 1631), p. 678, who put the affair in 1574—was not of witchcraft, but of pretended possession. See above, p. 59.

To this period must belong also A true report of three Straunge Witches, lately found at Newnham Regis, mentioned by Hazlitt (Handbook, p. 230). I have not seen it; but the printer is given as "J. Charlewood," and Charlewood printed between 1562 and 1593. The Stationers' Registers, 1570-1587 (London; Shakespeare Soc., 1849), II, 32, mention also the licensing in 1577 of The Booke of Witches—whatever that may have been.

Among pamphlets dealing with affairs nearly related to witchcraft may be mentioned the following:

A short treatise declaringe the detestable wickednesse of magicall sciences, as Necromancie, Coniuration of Spirites, Curiouse Astrologie and such lyke.... Made by Francis Coxe. [London, 1561.] Black letter. Coxe had been pardoned by the Queen.

The Examination of John Walsh, before Master Thomas Williams, Commissary to the Reverend father in God, William, bishop of Excester, upon certayne Interrogatories touchyng Wytch-crafte and Sorcerye, in the presence of divers gentlemen and others, the XX of August, 1566. 1566. Black letter. John Ashton (The Devil in Britain and America, London, 1896, p. 202) has called this the "earliest English printed book on witchcraft pure and simple"; but it did not deal with witches and it was preceded by the first Chelmsford pamphlet.

The discloysing of a late counterfeyted possession by the devyl in two maydens within the Citie of London. [1574.] Black letter. The case is that of Agnes Bridges and Rachel Pinder, mentioned above (pp. 59, 351).

The Wonderfull Worke of God shewed upon a Chylde, whose name is William Withers, being in the Towne of Walsam ... Suffolk, who, being Eleven Yeeres of age, laye in a Traunce the Space of Tenne Days ... and hath continued the Space of Three Weeks, London, 1581. Written by John Phillips. This pamphlet is mentioned by Sidney Lee in his article on John Phillips in the Dict. Nat. Biog.

A Most Wicked worke of a Wretched Witch (the like whereof none can record these manie yeares in England) wrought on the Person of one Richard Burt, servant to Maister Edling of Woodhall in the Parrish of Pinner in the Countie of Myddlesex, a myle beyond Harrow. Latelie committed in March last, An. 1592 and newly recognized acording to the truth. By G. B. maister of Artes. [London, 1593.] See Hazlitt, Collections and Notes, 1867-1877. The pamphlet may be found in the library of Lambeth Palace. The story is a curious one; no action seems to have been taken.

A defensative against the poyson of supposed prophecies, not hitherto confuted by the penne of any man; which being eyther uppon the warrant and authority of old paynted bookes, expositions of dreames, oracles, revelations, invocations of damned spirits ... have been causes of great disorder in the commonwealth and chiefly among the simple and unlearned people. Henry Howard, afterwards Earl of Northampton, was the author of this "defensative." It appeared about 1581-1583, and was revised and reissued in 1621.

Three Elizabethan ballads on witches are noted by Hazlitt, Bibliographical Collections and Notes, 2d series (London, 1882): A warnynge to wytches, published in 1585, The scratchinge of the wytches, published in 1579, and A lamentable songe of Three Wytches of Warbos, and executed at Huntingdon, published in 1593. Already in 1562-3 "a boke intituled A poosye in forme of a visyon, agaynste wytche Crafte, and Sosyrye," written "in myter" by John Hall, had been published (Stationers' Registers, 1557-1570, p. 78).

Some notion of the first step in the Elizabethan procedure against a witch may be gathered from the specimens of "indictments" given in the old formula book of William West, Simboleography (pt. ii, first printed in 1594). Three specimens are given; two are of indictments "For killing a man by witchcraft upon the statute of Anno 5. of the Queene," the third is "For bewitching a Horse, whereby he wasted and became worse." As the documents in such bodies of models are usually genuine papers with only a suppression of the names, it is probable that the dates assigned to the indictments noted—the 34th and 35th years of Elizabeth—are the true ones, and that the initials given, "S. B. de C. in comit. H. vidua," "Marg' L. de A. in com' E. Spinster," and "Sara B. de C. in comitatu Eb. vidua," are those of the actual culprits and of their residences. Yorkshire is clearly one of the counties meant. It was, moreover, West's own county.

Sec. 2.—The Exorcists (see ch. IV).

The account of Elizabethan exorcism which we have given is necessarily one-sided. It deals only with the Puritan movement—if Darrel's work may be so called—and does not treat the Catholic exorcists. We have omitted the performances of Father Weston and his coadjutors because they had little or no relation to the subject of witchcraft. Those who wish to follow up this subject can find a readable discussion of it by T. G. Law in the Nineteenth Century for March, 1894, "Devil Hunting in Elizabethan England."

It is a rather curious fact that the Puritan exorcist has never, except for a few pages by S. R. Maitland, in his Puritan Thaumaturgy (London, 1842), been made a study. Without doubt he, his supporters, and his enemies were able between them to make a noise in their own time. To be convinced of that one need only read the early seventeenth-century dramatists. It may possibly be that Darrel was not the mere impostor his enemies pictured him. Despite his trickery it may be that he had really a certain hypnotic control over William Somers and perhaps over Katherine Wright.

Whatever else Darrel may have been, he was a ready pamphleteer. His career may easily be traced in the various brochures put forth, most of them from his own pen. Fortunately we have the other side presented by Samuel Harsnett, and by two obscure clergymen, John Deacon and John Walker. The following is a tentative list of the printed pamphlets dealing with the subject:

A Breife Narration of the possession, dispossession, and repossession of William Sommers: and of some proceedings against Mr. John Dorrel preacher, with aunsweres to such objections.... Together with certaine depositions taken at Nottingham ..., 1598. Black letter. This was written either by Darrel or at his instigation.

An Apologie, or defence of the possession of William Sommers, a yong man of the towne of Nottingham.... By John Darrell, Minister of Christ Jesus.... [1599?] Black letter. This work is undated, but, to judge from the preface, it was probably written soon after both Darrel and More were imprisoned. It is quite clear too that it was written before Harsnett's Discovery of the Fraudulent Practices of John Darrel, for Darrel says that he hears that the Bishop of London is writing a book against him.

The Triall of Maist. Dorrel, or A Collection of Defences against Allegations.... 1599. This seems written by Darrel himself; but the Huth catalogue (V, 1643) ascribes it to James Bamford.

A brief Apologie proving the possession of William Sommers. Written by John Dorrel, a faithful Minister of the Gospell, but published without his knowledge.... 1599.

A Discovery of the Fraudulent Practises of John Darrel, Bacheler of Artes ..., London, 1599. The "Epistle to the Reader" is signed "S. H.," i. e., Samuel Harsnett, then chaplain to the Bishop of London. The book is an exposure, in 324 pages, of Darrel's various impostures, and is based mainly on the depositions given in his trial at Lambeth.

A True Narration of the strange and grevous Vexation by the Devil of seven persons in Lancashire ..., 1600. Written by Darrel. Reprinted in 1641 with the title A True Relation of the grievous handling of William Somers of Nottingham. It is again reprinted in the Somers Tracts, III, and is the best known of the pamphlets.

A True Discourse concerning the certaine possession and dispossession of 7 persons in one familie in Lancashire, which also may serve as part of an Answere to a fayned and false Discoverie.... By George More, Minister and Preacher of the Worde of God ..., 1600. More was Darrel's associate in the Cleworth performances and suffered imprisonment with him.

A Detection of that sinnful, shamful, lying, and ridiculous discours of Samuel Harshnet. 1600. This is Darrel's most abusive work. He takes up Harsnett's points one by one and attempts to answer them.

Dialogicall Discourses of Spirits and Divels by John Deacon [and] John Walker, Preachers, London, 1601.

A Summarie Answere to al the Material Points in any of Master Darel his bookes, More especiallie to that one Booke of his, intituled, the Doctrine of the Possession and Dispossession of Demoniaks out of the word of God. By John Deacon [and] John Walker, Preachers, London, 1601. The "one Booke" now answered is a part of Darrel's A True Narration. The Discourses are dedicated to Sir Edmund Anderson and other men eminent in the government and offer in excuse that "the late bred broyles ... doe mightilie over-runne the whole Realme."

A Survey of Certaine Dialogical Discourses, written by John Deacon and John Walker ... By John Darrell, minister of the gospel ..., 1602.

The Replie of John Darrell, to the Answer of John Deacon, and John Walker concerning the doctrine of the Possession and Dispossession of Demoniakes ..., 1602.

Harsnett's second work must not be omitted from our account. In his famous Declaration of Egregious Popish Impostures, 1603 and 1605, he shows to even better advantage than in the earlier work his remarkable talents as an exposer and gives freer play to his wicked humor.

A True and Breife Report of Mary Glover's Vexation, and of her deliverance by the meanes of fastinge and prayer.... By John Swan, student in Divinitie ..., 1603.

This narrates another exorcism in which a number of clergymen participated. Swan, the author, in his dedication to the king, takes up the cudgels vigorously against Harsnett. Elizabeth Jackson was accused of having bewitched her, and was indicted. Justice Anderson tried the case and showed himself a confirmed believer in witchcraft. But the king was of another mind and sent, to examine the girl, a physician, Dr. Edward Jorden, who detected her imposture and explained it in his pamphlet, A briefe discourse of a disease called the Suffocation of the Mother, Written uppon occasion which hath beene of late taken thereby, to suspect possession of an evill spirit.... (London, 1603). He was opposed by the author of a book still unprinted, "Mary Glover's late woefull case ... by Stephen Bradwell.... 1603" (Brit. Mus., Sloane, 831). But see also below, appendix C, under 1602-1603.

One other pamphlet dealing with this same episode must be mentioned. Hutchinson, Historical Essay on Witchcraft, and George Sinclar, Satan's Invisible World Discovered (Edinburgh, 1685), had seen an account by the Rev. Lewis Hughes (in his Certaine Grievances) of the case of Mother Jackson, who was accused of bewitching Mary Glover. Although Hughes's tale was not here published until 1641-2, the events with which it deals must all have taken place in 1602 or 1603. Sir John Crook is mentioned as recorder of London and Sir Edmund Anderson as chief justice. "R. B.," in The Kingdom of Darkness (London, 1688), gives the story in detail, although misled, like Hutchinson, into assigning it to 1642.

It remains to mention certain exorcist pamphlets of which we possess only the titles:

A history of the case of Catherine Wright. No date; written presumably by Darrel and given by him to Mrs. Foljambe, afterwards Lady Bowes. See C. H. and T. Cooper, Athenae Cantabrigienses (Cambridge, 1858-1861), II, 381.

Darrel says that there was a book printed about "Margaret Harrison of Burnham-Ulpe in Norfolk and her vexation by Sathan." See Detection of that sinnfull ... discours of Samuel Harshnet, 36, and Survey of Certaine Dialogical Discourses, 54.

The strange Newes out of Sommersetshire, Anno 1584, tearmed, a dreadfull discourse of the dispossessing of one Margaret Cooper at Ditchet, from a devill in the likenes of a headlesse beare. Referred to by Harsnett, Discovery of the Fraudulent Practises of John Darrel, 17.

A ballad seems to have been written about the Somers case. Extracts from it are given by Harsnett, ibid., 34, 120.

Sec. 3.—James I and Witchcraft and Notable Jacobean Cases (see chs. V, VI).

The Most Cruell and Bloody Murther committed by an Innkeepers Wife called Annis Dell, and her Sonne George Dell, Foure Yeares since.... With the severall Witch-crafts and most damnable practices of one Iohane Harrison and her Daughter, upon several persons men and women at Royston, who were all executed at Hartford the 4 of August last past 1606. So far as the writer knows, there is no contemporary reference to confirm the executions mentioned in this pamphlet. The story itself is a rather curious one with a certain literary flavor. This, however, need not weigh against it. It seems possible rather than probable that the narrative is a fabrication.

The severall notorious and lewd Cosenages of Iohn West and Alice West, falsely called the King and Queene of Fayries ... convicted ... 1613, London, 1613. This might pass in catalogues as a witch pamphlet. It is an account of two clever swindlers and of their punishment.

The Witches of Northamptonshire.

Agnes Browne } Arthur Bill } Joane Vaughan} Hellen Jenkenson} Witches. Mary Barber }

Who were all executed at Northampton the 22. of July last. 1612.

Concerning this same affair there is an account in MS., "A briefe abstract of the arraignment of nine witches at Northampton, July 21, 1621" (Brit. Mus., Sloane, 972). This narrative has, in common with the printed narrative, the story of Mistress Belcher's and Master Avery's sufferings from witchcraft. It mentions also Agnes Brown and Joan Brown (or Vaughan) who, according to the other account, were hanged. All the other names are different. But it is nevertheless not hard to reconcile the two accounts. The "briefe abstract" deals with the testimony taken before the justices of the peace on two charges; the Witches of Northamptonshire with the final outcome at the assizes. Three of those finally hanged were not concerned in the first accusations and were brought in from outlying districts. On the other hand, most of those who were first accused by Belcher and Avery seem not to have been indicted.

The Wonderfull Discoverie of Witches in the countie of Lancaster. With the Arraignement and Triall of Nineteene notorious Witches, at the Assizes and generall Gaole deliverie, holden at the Castle of Lancaster, upon Munday, the seventeenth of August last, 1612. Before Sir James Altham, and Sir Edward Bromley.... Together with the Arraignement and Triall of Jennet Preston, at the Assizes holden at the Castle of Yorke, the seven and twentieth day of Julie last past.... Published and set forth by commandement of his Majesties Justices of Assize in the North Parts. By Thomas Potts, Esq. London, 1613. Reprinted by the Chetham Soc, J. Crossley, ed., 1845. Thomas Potts has given us in this book the fullest of all English witch accounts. No other narrative offers such an opportunity to examine the character of evidence as well as the court procedure. Potts was very superstitious, but his account is in good faith.

Witches Apprehended, Examined and Executed, for notable villanies by them committed both by Land and Water. With a strange and most true trial how to know whether a woman be a Witch or not. London, 1613. Bodleian.

A Booke of the Wytches Lately condemned and executed at Bedford, 1612-1613. I have seen no copy of this pamphlet, the title of which is given by Edward Arber, Transcript of the Registers of the Company of Stationers of London, 1554-1640 (London, 1875-1894), III, 234b.... The story is without doubt the same as that told in the preceding pamphlet. We have no absolutely contemporary reference to this case. Edward Fairfax, who wrote in 1622, had heard of the case—probably, however, from the pamphlet itself. But we can be quite certain that the narrative was based on an actual trial and conviction. Some of the incidental details given are such as no fabricator would insert.

In the MS., "How to discover a witch," Brit. Mus., Add. MSS., 36,674, f. 148, there is a reference to a detail of Mother Sutton's ordeal not given in the pamphlet I have used.

A Treatise of Witchcraft.... With a true Narration of the Witchcrafts which Mary Smith, wife of Henry Smith, Glover, did practise ... and lastly, of her death and execution ... By Alexander Roberts, B. D. and Preacher of Gods Word at Kings-Linne in Norffolke. London, 1616. The case of Mary Smith is taken up at p. 45. This account was dedicated to the "Maior" and aldermen, etc., of "Kings Linne" and was no doubt semi-official. It is reprinted in Howell, State Trials, II.

The Wonderful Discoverie of the Witchcrafts of Margaret and Phillip Flower, daughters of Joan Flower neere Bever Castle: executed at Lincolne, March 11, 1618. Who were specially arraigned and condemned before Sir Henry Hobart and Sir Edward Bromley, Judges of Assize, for confessing themselves actors in the destruction of Henry, Lord Rosse, with their damnable practises against others the Children of the Right Honourable Francis Earle of Rutland. Together with the severall Examinations and Confessions of Anne Baker, Joan Willimot, and Ellen Greene, Witches in Leicestershire, London, 1619. For confirmation of the Rutlandshire witchcraft see Cal. St. P., Dom., 1619-1623, 129; Hist. MSS. Comm. Reports, Rutland, IV, 514. See also Gentleman's Magazine, LXXIV, pt. ii, 909: "On the monument of Francis, sixth earl of Rutland, in Bottesford church, Leicestershire, it is recorded that by his second lady he had 'two Sons, both which died in their infancy by wicked practices and sorcery.'"

Another pamphlet seems to have been issued about the affair: Strange and wonderfull Witchcrafts, discovering the damnable Practises of seven Witches against the Lives of certain noble Personages and others of this Kingdom; with an approved Triall how to find out either Witch or any Apprentise to Witchcraft, 1621. Another edition in 1635; see Lowndes.

The Wonderfull discoverie of Elizabeth Sawyer ... late of Edmonton, her conviction, condemnation and Death.... Written by Henry Goodcole, Minister of the word of God, and her continuall Visiter in the Gaole of Newgate.... 1621. The Reverend Mr. Goodcole wrote a plain, unimaginative story, the main facts of which we cannot doubt. They are supported moreover by Dekker and Ford's play, The Witch of Edmonton, which appeared within a year. Goodcole refers to the "ballets" written about this case.

The Boy of Bilson: or A True Discovery of the Late Notorious Impostures of Certaine Romish Priests in their pretended Exorcisme, or expulsion of the Divell out of a young Boy, named William Perry.... London, 1622. Preface signed by Ryc. Baddeley. This is an account of a famous imposture. It is really a pamphlet against the Catholic exorcists. On pp. 45-54 is given a reprint of the Catholic account of the affair; on pp. 55-75 the exposure of the imposture is related. We can confirm this account by Arthur Wilson, Life and Reign of James I, 107-111, and by John Webster, Displaying of Supposed Witchcraft, 274.

A Discourse of Witchcraft As it was acted in the Family of Mr. Edward Fairfax of Fuystone in the County of York, in the year 1621. Edited by R. Monckton Milnes (the later Lord Houghton) for vol. V of Miscellanies of the Philobiblon Soc. (London, 1858-1859, 299 pages). The editor says the original MS. is still in existence. Edward Fairfax was a natural brother of Sir Thomas Fairfax of Denton. He translated into English verse Tasso's Jerusalem Delivered, and accomplished other poetic feats. His account of his children's bewitchment and of their trances is very detailed. The book was again published at Harrogate in 1882, under the title of Daemonologia: a Discourse on Witchcraft, with an introduction and notes by William Grainge.

Sec. 4.—Matthew Hopkins (see ch. VIII).

A Most certain, strange and true Discovery of a Witch, Being overtaken by some of the Parliament Forces, as she was standing on a small Planck-board and sayling on it over the River of Newbury, Together with the strange and true manner of her death. 1643. The tale told here is a curious one. The soldiers saw a woman crossing the river on a plank, decided that she was a witch, and resolved to shoot her. "She caught their bullets in her hands and chew'd them." When the "veines that crosse the temples of the head" were scratched so as to bleed, she lost her power and was killed by a pistol shot just below the ear. It is not improbable that this distorted tale was based on an actual happening in the war. See Mercurius Civicus, September 21-28, 1643.

A Confirmation and Discovery of Witch-craft ... together with the Confessions of many of those executed since May 1645.... By John Stearne ... London, 1648.

The Examination, Confession, Triall, and Execution of Joane Williford, Joan Cariden and Jane Hott: who were executed at Feversham, in Kent ... all attested under the hand of Robert Greenstreet, Maior of Feversham. London, 1645. This pamphlet has no outside evidence to confirm its statements, but it has every appearance of being a true record of examinations.

A true and exact Relation of the severall Informations, Examinations, and Confessions of the late Witches arraigned and executed in the County of Essex. Who were arraigned and condemned at the late Sessions, holden at Chelmesford before the Right Honorable Robert, Earle of Warwicke, and severall of his Majesties Justices of Peace, the 29 of July 1645.... London, 1645. Reprinted London, 1837; also embodied in Howell, State Trials. This is a very careful statement of the court examinations, drawn up by "H. F." In names and details it has points of coincidence with the True Relation about the Bury affair; see next paragraph below. It is supported, too, by Arthur Wilson's account of the affair; see Francis Peck, Desiderata Curiosa (ed. of London, 1779), II, 476.

A True Relation of the Araignment of eighteene Witches at St. Edmundsbury, 27th August 1645.... As also a List of the names of those that were executed. London, 1645. There is abundance of corroborative evidence for the details given in this pamphlet. It fits in with the account of the Essex witches; its details are amplified by Stearne, Confirmation of Witchcraft, Clarke, Lives of sundry Eminent Persons, John Walker, Suffering of the Clergy ... in the Grand Rebellion (London, 1714), and others. The narrative was written in the interim between the first and second trials at Bury.

Strange and fearfull newes from Plaisto in the parish of Westham neere Bow foure miles from London, London, 1645. Unimportant.

The Lawes against Witches and Conjuration, and Some brief Notes and Observations for the Discovery of Witches. Being very Usefull for these Times wherein the Devil reignes and prevailes.... Also The Confession of Mother Lakeland, who was arraigned and condemned for a Witch at Ipswich in Suffolke.... By authority. London, 1645. The writer of this pamphlet acknowledges his indebtedness to Potts, Discoverie of Witches in the countie of Lancaster (1613), and to Bernard, Guide to Grand Jurymen (1627). These books had been used by Stearne and doubtless by Hopkins. This pamphlet expresses Hopkins's ideas, it is written in Hopkins's style—so far as we know it—and it may have been the work of the witchfinder himself. That might explain, too, the "by authority" of the title.

Signes and Wonders from Heaven.... Likewise a new discovery of Witches in Stepney Parish. And how 20. Witches more were executed in Suffolk this last Assise. Also how the Divell came to Soffarn to a Farmers house in the habit of a Gentlewoman on horse backe. London, [1645]. Mentions the Chelmsford, Suffolk, and Norfolk trials.

The Witches of Huntingdon, their Examinations and Confessions ..., London, 1646. This work is dedicated to the justices of the peace for the county of Huntingdon; the dedication is signed by John Davenport. Three of the witches whose accusations are here presented are mentioned by Stearne (Confirmation of Witchcraft, 11, 13, 20-21, 42).

The Discovery of Witches: in answer to severall Queries, lately Delivered to the Judges of Assize for the County of Norfolk. And now published by Matthew Hopkins, Witchfinder. For the Benefit of the Whole Kingdome.... London, 1647. Hopkins's and Stearne's accounts fit into each other and are the two best sources for ch. VIII.

The [D]Ivell in Kent, or His strange Delusions at Sandwitch, London, 1647. Has nothing to do with witches; shows the spirit of the times.

A strange and true Relation of a Young Woman possest with the Devill. By name Joyce Dovey dwelling at Bewdley neer Worcester ... as it was certified in a Letter from Mr. James Dalton unto Mr. Tho. Groome, Ironmonger over against Sepulchres Church in London.... Also a Letter from Cambridge, wherein is related the late conference between the Devil (in the shape of a Mr. of Arts) and one Ashbourner, a Scholler of S. Johns Colledge ... who was afterwards carried away by him and never heard of since onely his Gown found in the River, London, 1647. In the first narrative a woman after hearing a sermon fell into fits. The second narrative was probably based upon a combination of facts and rumor.

The Full Tryals, Examination and Condemnation of Four Notorious Witches, At the Assizes held in Worcester on Tuseday the 4th of March ... As also Their Confessions and last Dying Speeches at the place of Execution, with other Amazing Particulars ..., London, printed by "I. W.," no date. Another edition of this pamphlet (in the Bodleian) bears the date 1700 and was printed for "J. M." in Fleet street. This is a most interesting example of a made-to-order witch pamphlet. The preface makes one suspect its character: "the following narrative coming to my hand." The accused were Rebecca West, Margaret Landis, Susan Cook, and Rose Hallybread. Now, all these women were tried at Chelmsford in 1645, and their examinations and confessions printed in A true and exact Relation. The wording has been changed a little, several things have been added, but the facts are similar; see A true and exact Relation,10, 11, 13-15, 27. When the author of the Worcester pamphlet came to narrate the execution he wandered away from his text and invented some new particulars. The women were "burnt at the stak." They made a "yelling and howling." Two of them were very "stubborn and refractory." Cf. below, Sec. 10.

The Devill seen at St. Albans, Being a true Relation How the Devill was seen there in a Cellar, in the likenesse of a Ram; and how a Butcher came and cut his throat, and sold some of it, and dressed the rest for himselfe, inviting many to supper ..., 1648. A clever lampoon.

Sec. 5.—Commonwealth and Protectorate (see ch. IX).

The Divels Delusions or A faithfull relation of John Palmer and Elizabeth Knott two notorious Witches lately condemned at the Sessions of Oyer and Terminer in St. Albans ..., 1649. The narrative purports to be taken from a letter sent from St. Alban's. It deals with the practices of two good witches who were finally discovered to be black witches. The tale has no outside confirmation.

Wonderfull News from the North, Or a True Relation of the Sad and Grievous Torments Inflicted upon the Bodies of three Children of Mr. George Muschamp, late of the County of Northumberland, by Witchcraft, ... As also the prosecution of the sayd Witches, as by Oaths, and their own Confessions will appear and by the Indictment found by the Jury against one of them, at the Sessions of the Peace held at Alnwick, the 24 day of April 1650, London, 1650. Preface signed: "Thine, Mary Moore." This pamphlet bears all through the marks of a true narrative. It is written evidently by a friend of the Mistress Muschamp who had such difficulty in persuading the north country justices, judges, and sheriffs to act. The names and the circumstances fit in with other known facts.

The strange Witch at Greenwich haunting a Wench, 1650. Unimportant.

A Strange Witch at Greenwich, 1650.

The last two pamphlets are mentioned by Lowndes. The second pamphlet I have not seen; as, however, Lowndes cites the title of the first incorrectly, it is very possible that he has given two titles for the same pamphlet.

The Witch of Wapping, or an Exact and Perfect Relation of the Life and Devilish Practises of Joan Peterson, who dwelt in Spruce Island, near Wapping; Who was condemned for practising Witchcraft, and sentenced to be Hanged at Tyburn, on Munday the 11th of April 1652, London, 1652.

A Declaration in Answer to several lying Pamphlets concerning the Witch of Wapping, ... shewing the Bloudy Plot and wicked Conspiracy of one Abraham Vandenhemde, Thomas Crompton, Thomas Collet, and others, London, 1652. This pamphlet is described above, pp. 214-215.

The Tryall and Examinations of Mrs. Joan Peterson before the Honourable Bench at the Sessions house in the Old Bayley yesterday. [1652]. This states the case against Mistress Joan in the title, but (unless the British Museum copy is imperfect) gives no details.

Doctor Lamb's Darling, or Strange and terrible News from Salisbury; Being A true, exact, and perfect Relation of the great and wonderful Contract and Engagement made between the Devil, and Mistris Anne Bodenham; with the manner how she could transform herself into the shape of a Mastive Dog, a black Lyon, a white Bear, a Woolf, a Bull, and a Cat.... The Tryal, Examinations, and Confession ... before the Lord Chief Baron Wild.... By James [Edmond?] Bower, Cleric, London, 1653. This is the first account of the affair and is a rather crude one.

Doctor Lamb Revived, or, Witchcraft condemn'd in Anne Bodenham ... who was Arraigned and Executed the Lent Assizes last at Salisbury, before the Right Honourable the Lord Chief Baron Wild, Judge of the Assize.... By Edmond Bower, an eye and ear Witness of her Examination and Confession, London, 1653. Bower's second and more detailed account. It is dedicated to the judge by the writer, who had a large part in the affair and frequently interviewed the witch. He does not present a record of examinations, but gives a detailed narrative of the entire affair. He throws out hints about certain phases of the case and rouses curiosity without satisfying it. His story of Anne Bodenham is, however, clear and interesting. The celebrated Aubrey refers to the case in his Remaines of Gentilisme and Judaisme, 261. His account, which tallies well with that of Bower, he seems to have derived from Anthony Ettrick "of the Middle Temple," who was a "curious observer of the whole triall."

A Prodigious and Tragicall History of the Arraignment, Tryall, Confession, and Condemnation of six Witches at Maidstone, in Kent, at the Assizes there held in July, Fryday 30, this present year, 1652. Before the Right Honourable, Peter Warburton.... Collected from the Observations of E. G. Gent, a learned person, present at their Conviction and Condemnation, and digested by H. F. Gent., London, 1652. It is a pity that the digesting was not omitted. The account, however, is trustworthy. Mention is made of this trial by Elias Ashmole in his Diary (London, 1717) and by The Faithful Scout, July 30-August 7, 1652.

The most true and wonderfull Narration of two women bewitched in Yorkshire: Who camming to the Assizes at York to give in Evidence against the Witch after a most horrible noise to the terror and amazement of all the beholders, did vomit forth before the Judges, Pins, wool.... Also a most true Relation of a young Maid ... who ... did ... vomit forth wadds of straw, with pins a crosse in them, iron Nails, Needles, ... as it is attested under the hand of that most famour Phisitian Doctor Henry Heers, ... 1658. In the Bodleian. The writer of this pamphlet had little information to give and seems to have got it at second or third hand.

A more Exact Relation of the most lamentable and horrid Contract which Lydia Rogers, living in Pump-Ally in Wapping, made with the Divel.... Together with the great pains and prayers of many eminent Divines, ... 1658. In the Bodleian. This is a "Relation of a woman who heretofore professing Religion in the purity thereof fel afterwards to be a sectary, and then to be acquainted with Astrologers, and afterwards with the Divel himself." A poor woman "naturally inclin'd to melancholy" believed she had made a contract with the Devil. "Many Ministers are dayly with her."

The Snare of the Devill Discovered: Or, A True and perfect Relation of the sad and deplorable Condition of Lydia the Wife of John Rogers House Carpenter, living in Greenbank in Pumpe alley in Wappin.... Also her Examination by Mr. Johnson the Minister of Wappin, and her Confession. As also in what a sad Condition she continues.... London, 1658. Another tract against the Baptists. In spite of Lydia Rogers's supposed contract with the Devil, she does not seem to have been brought into court.

Strange and Terrible Newes from Cambridge, being A true Relation of the Quakers bewitching of Mary Philips ... into the shape of a Bay Mare, riding her from Dinton towards the University. With the manner how she became visible again ... in her own Likeness and Shape, with her sides all rent and torn, as if they had been spur-galled, ... and the Names of the Quakers brought to tryal on Friday last at the Assises held at Cambridge ..., London, 1659. This is mentioned by John Ashton in the bibliographical appendix to his The Devil in Britain and America.

The Just Devil of Woodstock, or a true narrative of the severall apparitions, the frights and punishments inflicted upon the Rumpish commissioners sent thither to survey the manors and houses belonging to His Majesty. 1660. Wood, Athenae Oxonienses (ed. of 1817), III, 398, ascribes this to Thomas Widdowes. It was on the affair described in this pamphlet that Walter Scott based his novel Woodstock. The story given in the pamphlet may be found in Sinclar's Satan's Invisible World Discovered. The writer has not seen the original pamphlet.

Sec. 6.—Charles II and James II (see ch. XI).

The Power of Witchcraft, Being a most strange but true Relation of the most miraculous and wonderful deliverance of one Mr. William Harrison of Cambden in the County of Gloucester, Steward to the Lady Nowel ..., London, 1662.

A True and Perfect Account of the Examination, Confession, Tryal, Condemnation and Execution of Joan Perry and her two Sons ... for the supposed murder of William Harrison, Gent ..., London, 1676. These are really not witchcraft pamphlets. Mr. Harrison disappears, three people are charged with his murder and hanged. Mr. Harrison comes back from Turkey in two years and tells a story of his disappearance which leads to the supposition that he was transported thither by witchcraft.

A Tryal of Witches at the assizes held at Bury St. Edmonds for the County of Suffolk; on the tenth day of March, 1664, London, 1682; another edition, 1716. The writer of this tract writes in introducing it: "This Tryal of Witches hath lain a long time in a private Gentleman's Hands in the Country, it being given to him by the Person that took it in the Court for his own satisfaction." This is the much quoted case before Sir Matthew Hale. The pamphlet presents one of the most detailed accounts of the court procedure in a witch case.

The Lord's Arm Stretched Out in an Answer of Prayer or a True Relation of the wonderful Deliverance of James Barrow, the Son of John Barrow of Olaves Southwark, London, 1664. This seems to be a Baptist pamphlet.

The wonder of Suffolke, being a true relation of one that reports he made a league with the Devil for three years, to do mischief, and now breaks open houses, robs people daily, ... and can neither be shot nor taken, but leaps over walls fifteen feet high, runs five or six miles in a quarter of an hour, and sometimes vanishes in the midst of multitudes that go to take him. Faithfully written in a letter from a solemn person, dated not long since, to a friend in Ship-yard, near Temple-bar, and ready to be attested by hundreds ..., London, 1677. This is mentioned in the Gentleman's Magazine, 1829, pt. ii, 584. I have not seen a copy of the pamphlet.

Daimonomageia: a small Treatise of Sicknesses and Diseases from Witchcraft and Supernatural Causes.... Being useful to others besides Physicians, in that it confutes Atheistical, Sadducistical, and Sceptical Principles and Imaginations ..., London, 1665. Though its title-page bears no name, the author was undoubtedly that "William Drage, D. P. [Doctor of Physic] at Hitchin," in Hertfordshire, to whose larger treatise on medicine (first printed in 1664 as A Physical Nosonomy, then in 1666 as The Practice of Physick, and again in 1668 as Physical Experiments) it seems to be a usual appendage. It is so, at least, in the Cornell copy of the first edition and in the Harvard copy of the third, and is so described by the Dict. Nat. Biog. and by the British Museum catalogue.

Hartford-shire Wonder. Or, Strange News from Ware, Being an Exact and true Relation of one Jane Stretton ... who hath been visited in a strange kind of manner by extraordinary and unusual fits ..., London, 1669. The title gives the clue to this story. The narrator makes it clear that a certain woman was suspected of the bewitchment.

A Magicall Vision, Or a Perfect Discovery of the Fallacies of Witchcraft, As it was lately represented in a pleasant sweet Dream to a Holysweet Sister, a faithful and pretious Assertor of the Family of the Stand-Hups, for preservation of the Saints from being tainted with the heresies of the Congregation of the Doe-Littles, London, 1673. I have not seen this. It is mentioned by Hazlitt, Bibliographical Collections, fourth series, s. v. Witchcraft.

A Full and True Relation of The Tryal, Condemnation, and Execution of Ann Foster ... at the place of Execution at Northampton. With the Manner how she by her Malice and Witchcraft set all the Barns and Corn on Fire ... and bewitched a whole Flock of Sheep ..., London, 1674. This narrative has no confirmation from other sources, yet its details are so susceptible of natural explanation that they warrant a presumption of its truth.

Strange News from Arpington near Bexby in Kent: Being a True Narrative of a yong Maid who was Possest with several Devils ..., London, 1679.

Strange and Wonderful News from Yowell in Surry; Giving a True and Just Account of One Elisabeth Burgess, Who was most strangely Bewitched and Tortured at a sad rate, London, 1681.

An Account of the Tryal and Examination of Joan Buts, for being a Common Witch and Inchantress, before the Right Honourable Sir Francis Pemberton, Lord Chief Justice, at the Assizes ... 1682. Single leaf.

The four brochures next to be described deal with the same affair and substantially agree.

The Tryal, Condemnation, and Execution of Three Witches, viz. Temperance Floyd, Mary Floyd, and Susanna Edwards. Who were Arraigned at Exeter on the 18th of August, 1682.... London, 1682. Confirmed by the records of the gaol deliveries examined by Mr. Inderwick (Side-Lights on the Stuarts, p. 192).

A True and Impartial Relation of the Informations against Three Witches, viz. Temperance Lloyd, Mary Trembles, and Susanna Edwards, who were Indicted, Arraigned, and Convicted at the Assizes holden ... at ... Exon, Aug. 14, 1682. With their several Confessions ... as also Their ... Behaviour, at the ... Execution on the Twenty fifth of the said Month, London, 1682. This, the fullest account (40 pp.), gives correctly the names of these three women, whom I still believe the last put to death for witchcraft in England.

Witchcraft discovered and punished. Or the Tryals and Condemnation of three Notorious Witches, who were Tryed the last Assizes, holden at the Castle of Exeter ... where they received sentence of Death, for bewitching severall Persons, destroying Ships at Sea, and Cattel by Land. To the Tune of Doctor Faustus; or Fortune my Foe. In the Roxburghe Collection at the British Museum. Broadside. A ballad of 17 stanzas (4 lines each) giving the story of the affair.

The Life and Conversation of Temperance Floyd, Mary Lloyd and Susanna Edwards ...; Lately Condemned at Exeter Assizes; together with a full Account of their first Agreement with the Devil: With the manner how they prosecuted their devilish Sorceries ..., London, 1687.

A Full and True Account of the Proceedings at the Sessions of Oyer and Terminer ... which began at the Sessions House in the Old Bayley on Thursday, June 1st, and Ended on Fryday, June 2nd, 1682. Wherein is Contained the Tryal of many notorious Malefactors ... but more especially the Tryall of Jane Kent for Witchcraft. This pamphlet is a brief summary of several cases just finished and has every evidence of being a faithful account. It is to be found in the library of Lincoln's Inn.

Strange and Dreadful News from the Town of Deptford in the County of Kent, Being a Full, True, and Sad Relation of one Anne Arthur. 1684/5. One leaf, folio.

Strange newes from Shadwell, being a ... relation of the death of Alice Fowler, who had for many years been accounted a witch. London, 1685. 4 pp. In the library of the Earl of Crawford. I have not seen it.

A True Account of a Strange and Wonderful Relation of one John Tonken, of Pensans in Cornwall, said to be Bewitched by some Women: two of which on Suspition are committed to Prison, London, 1686. In the Bodleian. This narrative is confirmed by Inderwick's records.

News from Panier Alley; or a True Relation of Some Pranks the Devil hath lately play'd with a Plaster Pot there, London, 1687. In the Bodleian. A curious tract. No trial.

Sec. 7.—The Final Decline, Miscellaneous Pamphlets (see ch. XIII).

A faithful narrative of the ... fits which ... Thomas Spatchet ... was under by witchcraft ..., 1693. Unimportant.

The Second Part of the Boy of Bilson, Or a True and Particular Relation of the Imposter Susanna Fowles, wife of John Fowles of Hammersmith in the Co. of Midd., who pretended herself to be possessed, London, 1698.

A Full and True Account Both of the Life: And also the Manner and Method of carrying on the Delusions, Blasphemies, and Notorious Cheats of Susan Fowls, as the same was Contrived, Plotted, Invented, and Managed by wicked Popish Priests and other Papists.

The trial of Susannah Fowles, of Hammersmith, for blaspheming Jesus Christ, and cursing the Lord's Prayer ..., London, 1698.

These three pamphlets tell the story of a woman who was "an impostor and Notorious Lyar"; they have little to do with witchcraft. See above, ch. XIII, note 23.

The Case of Witchcraft at Coggeshall, Essex, in the year 1699. Being the Narrative of the Rev. J. Boys, Minister of the Parish. Printed from his manuscript in the possession of the publisher (A. Russell Smith), London, 1901.

A True and Impartial Account of the Dark and Hellish Power of Witchcraft, Lately Exercised on the Body of the Reverend Mr. Wood, Minister of Bodmyn. In a Letter from a Gentleman there, to his Friend in Exon, in Confirmation thereof, Exeter, 1700.

A Full and True Account of the Apprehending and Taking of Mrs. Sarah Moordike, Who is accused for a Witch, Being taken near Paul's Wharf ... for haveing Bewitched one Richard Hetheway.... With her Examination before the Right Worshipful Sir Thomas Lane, Sir Owen Buckingham, and Dr. Hambleton in Bowe-lane. 1701. This account can be verified and filled out from the records of the trial of Hathaway, printed in Howell, State Trials, XIV, 639-696.

A short Account of the Trial held at Surry Assizes, in the Borough of Southwark; on an Information against Richard Hathway ... for Riot and Assault, London, 1702.

The Tryal of Richard Hathaway, upon an Information For being a Cheat and Impostor, For endeavouring to take away The Life of Sarah Morduck, For being a Witch at Surry Assizes ..., London, 1702.

A Full and True Account of the Discovering, Apprehending and taking of a Notorious Witch, who was carried before Justice Bateman in Well-Close on Sunday, July the 23. Together with her Examination and Commitment to Bridewel, Clerkenwel, London, 1704. Signed at the end, "Tho. Greenwel." Single page.

An Account of the Tryals, Examination, and Condemnation of Elinor Shaw and Mary Phillips ..., 1705.

The Northamptonshire Witches ..., 1705.

The second of these is the completer account. They are by the same author and are probably fabrications; see below, Sec. 10.

The Whole Trial of Mrs. Mary Hicks and her Daughter Elizabeth ..., 1716. See below, Sec. 10.

Sec. 8.—The Surey Pamphlets (see ch. XIII).

The Devil Turned Casuist, or the Cheats of Rome Laid open in the Exorcism of a Despairing Devil at the House of Thomas Pennington in Oriel.... By Zachary Taylor, M. A., Chaplain to the Right reverend Father in God, Nicholas, Lord Bishop of Chester, and Rector of Wigan, London, 1696.

The Surey Demoniack, Or an Account of Satan's Strange and Dreadful Actings, In and about the Body of Richard Dugdale of Surey, near Whalley in Lancashire. And How he was Dispossest by Gods blessing on the Fastings and Prayers of divers Ministers and People, London, 1697. Fishwick, Notebook of Jollie (Chetham Soc.), p. xxiv says this was written by Thomas Jollie and John Carrington. The preface is signed by "Thomas Jolly" and five other clergymen. Probably Jollie wrote the pamphlet and Carrington revised it. See above, ch. XIII, note 10. Jollie disclaimed the sole responsibility for it. See his Vindication, 7. Taylor in The Surey Impostor assumes that Carrington wrote The Surey Demoniack; see e. g. p. 21.

The Surey Imposter, being an answer to a late Fanatical Pamphlet, entituled The Surey Demoniack. By Zachary Taylor. London, 1697.

A Vindication of the Surey Demoniack as no Imposter: Or, A Reply to a certain Pamphlet publish'd by Mr. Zach. Taylor, called The Surey Imposter.... By T. J., London, 1698. Written by Jollie.

Popery, Superstition, Ignorance and Knavery very unjustly by a letter in the general pretended; but as far as was charg'd very fully proved upon the Dissenters that were concerned in the Surey Imposture. 1698. Written by Zachary Taylor.

The Lancashire Levite Rebuked, or a Vindication of the Dissenters from Popery, Superstition, Ignorance, and Knavery, unjustly Charged on them by Mr. Zachary Taylor.... London, 1698. Signed "N. N.;" see above ch. XIII, note 17.

The Lancashire Levite Rebuked, or a Farther Vindication, 1698. This seems to have been an answer to a "letter to Mr. N. N." which Taylor had published. We have, however, no other mention of such a letter.

Popery, Superstition, Ignorance, and Knavery, Confess'd and fully Proved on the Surey Dissenters, from a Second Letter of an Apostate Friend, to Zach. Taylor. To which is added a Refutation of T. Jollie's Vindication ..., London, 1699. Written by Zachary Taylor.

A Refutation of Mr. T. Jolly's Vindication of the Devil in Dugdale; Or, The Surey Demoniack, London, 1699.

It is not worth while to give any critical appraisement of these pamphlets. They were all controversial and all dealt with the case of Richard Dugdale. Zachary Taylor had the best of it. The Puritan clergymen who backed up Thomas Jollie in his claims seem gradually to have withdrawn their support.

Sec. 9.—The Wenham Pamphlets (see ch. XIII).

An Account of the Tryal, Examination, and Condemnation of Jane Wenham, on an Indictment of Witchcraft, for Bewitching of Matthew Gilston and Anne Thorne of Walcorne, in the County of Hertford.... Before the Right Honourable Mr. Justice Powell, and is ordered for Execution on Saturday come Sevennight the 15th. One page.

A Full and Impartial Account of the Discovery of Sorcery and Witchcraft, Practis'd by Jane Wenham of Walkerne in Hertfordshire, upon the bodies of Anne Thorn, Anne Street, &c.... till she ... receiv'd Sentence of Death for the same, March 4, 1711-12, London, 1712. Anonymous, but confessedly written by Francis Bragge. 1st ed. in Cornell library and Brit. Mus.; 2d ed. in Brit. Mus.; 3d ed. in Brit. Mus. (Sloane, 3,943), and Bodleian; 4th ed. in Brit. Mus.; 5th ed. in Harvard library: all published within the year.

Witchcraft Farther Display'd. Containing (I) An Account of the Witchcraft practis'd by Jane Wenham of Walkerne, in Hertfordshire, since her Condemnation, upon the bodies of Anne Thorne and Anne Street.... (II) An Answer to the most general Objections against the Being and Power of Witches: With some Remarks upon the Case of Jane Wenham in particular, and on Mr. Justice Powel's procedure therein.... London, 1712. Introduction signed by "F. B." [Francis Bragge], who was the author.

A Full Confutation of Witchcraft: More particularly of the Depositions against Jane Wenham, Lately Condemned for a Witch; at Hertford. In which the Modern Notions of Witches are overthrown, and the Ill Consequences of such Doctrines are exposed by Arguments; proving that, Witchcraft is Priestcraft.... In a Letter from a Physician in Hertfordshire, to his Friend in London. London, 1712.

The Impossibility of Witchcraft, Plainly Proving, From Scripture and Reason, That there never was a Witch; and that it is both Irrational and Impious to believe there ever was. In which the Depositions against Jane Wenham, Lately Try'd and Condemn'd for a Witch, at Hertford, are Confuted and Expos'd, London, 1712. 1st ed. in Brit. Mus.; 2d ed., containing additional material, in the Bodleian. The author of this pamphlet in his preface intimates that its substance had earlier been published by him in the Protestant Post Boy.

The Belief of Witchcraft Vindicated: proving from Scripture, there have been Witches; and from Reason, that there may be Such still. In answer to a late Pamphlet, Intituled, The Impossibility of Witchcraft ..., By G. R., A. M., London, 1712.

The Case of the Hertfordshire Witchcraft Consider'd. Being an Examination of a Book entitl'd, A Full and Impartial Account ..., London, 1712. Dedicated to Sir John Powell. In the Cornell copy of this booklet a manuscript note on the title-page, in an eighteenth century hand, ascribes it to "The Rector of Therfield in Hertfordshire, or his Curate," while at the end of the dedication what seems the same hand has signed the names, "Henry Stebbing or Thomas Sherlock." But Stebbing was in 1712 still a fellow at Cambridge, and Sherlock, later Bishop of London, was Master of the Temple and Chaplain to Queen Anne. See Dict. Nat. Biog.

A Defense of the Proceedings against Jane Wenham, wherein the Possibility and Reality of Witchcraft are Demonstrated from Scripture.... In Answer to Two Pamphlets, Entituled: (I) The Impossibility of Witchcraft, etc. (II) A Full Confutation of Witchcraft, By Francis Bragge, A. B., ... London, 1712.

The Impossibility of Witchcraft Further Demonstrated, Both from Scripture and Reason ... with some Cursory Remarks on two trifling Pamphlets in Defence of the existence of Witches. By the Author of The Impossibility of Witchcraft, 1712. In the Bodleian.

Jane Wenham. Broadside. The writer of this leaflet claims to have transcribed his account from an account in "Judge Chancy's own hand". Chauncy was the justice of the peace who with Bragge stood behind the prosecution.

It is very hard to straighten out the authorship of these various pamphlets. The Rev. Mr. Bragge wrote several. The Rev. Mr. Gardiner and the Rev. Mr. Strutt, who were active in the case, may have written two of them. The topographer Gough, writing about 1780, declared that the late Dr. Stebbing had as a young man participated in the controversy. Francis Hutchinson was an interested spectator, but probably did not contribute to the literature of the subject.

A short secondary account is that of W. B. Gerish, A Hertfordshire Witch; or the Story of Jane Wenham, the "Wise Woman of Walkern."

In the Brit. Mus., Sloane MSS., 3,943, there is a continuation of the pamphlet discussion, based chiefly, however, upon Glanvill and other writers.

Sec. 10.—Criticism of the Northampton and Huntingdon Pamphlets of 1705 and 1716 (see ch. XIII, note 10).

An Account of The Tryals, Examination and Condemnation of Elinor Shaw and Mary Phillips (Two notorious Witches) on Wednesday the 7th of March 1705, for Bewitching a Woman, and two children.... With an Account of their strange Confessions. This is signed, at the end, "Ralph Davis, March 8, 1705." It was followed very shortly by a completer account, written after the execution, and entitled:

The Northamptonshire Witches, Being a true and faithful account of the Births, Educations, Lives, and Conversations of Elinor Shaw and Mary Phillips (The two notorious Witches) That were Executed at Northampton on Saturday, March the 17th, 1705 ... with their full Confession to the Minister, and last Dying Speeches at the place of Execution, the like never before heard of.... Communicated in a Letter last Post, from Mr. Ralph Davis of Northampton, to Mr. William Simons, Merchantt in London, London, 1705.

With these two pamphlets we wish to compare another, which was apparently published in 1716 and was entitled: The Whole Trial and Examination of Mrs. Mary Hicks and her Daughter Elizabeth, But of Nine Years of Age, who were Condemn'd the last Assizes held at Huntingdon for Witchcraft, and there Executed on Saturday, the 28th of July 1716 ... the like never heard before; their Behaviour with several Divines who came to converse with 'em whilst under their sentence of Death; and last Dying Speeches and Confession at the place of execution, London, 1716. There is a copy in the Bodleian Library.

The two Northamptonshire pamphlets and the Huntingdonshire pamphlet have been set by themselves because they appear to have been written by one hand. Moreover, it looks very much as if they were downright fabrications foisted upon the public by a man who had already in 1700 made to order an unhistorical pamphlet. To show this, it will be necessary to review briefly the facts about the Worcester pamphlet described above, Sec. 4. What seems to be the second edition of a pamphlet entitled The full Tryalls, Examinations and Condemnations of Four Notorious Witches, At the Assizes held at Worcester on Tuseday the 4th of March, was published at London with the date 1700. It purports to tell the story of one of the cases that came up during Matthew Hopkins's career in 1645-1647. It has been universally accepted—even by Thomas Wright, Ashton, W. H. D. Adams, and Inderwick. An examination shows, however, that it was made over from the Chelmsford pamphlet of 1645. The author shows little ingenuity, for he steals not only the confessions of four witches at that trial, but their names as well. Rebecca West, Margaret Landis, Susan Cock, and Rose Hallybread had all been hanged at Chelmsford and could hardly have been rehanged at Worcester. Practically all that the writer of the Worcester pamphlet did was to touch over the confessions and add thrilling details about their executions.

Now, it looks very much as if the same writer had composed the Northamptonshire pamphlets of 1705 and the Huntingdonshire pamphlets of 1716. The verbal resemblances are nothing less than remarkable. The Worcester pamphlet, in its title, tells of "their Confessions and Last Dying Speeches at the place of execution." The second of the two Northamptonshire pamphlets (the first was issued before the execution) speaks of "their full Confession to the Minister, and last Dying Speeches at the place of Execution." The Huntingdonshire pamphlet closes the title with "last Dying Speeches and Confession at the place of Execution." The Worcester pamphlet uses the phrase "with other amazing Particulars"; the Northamptonshire pamphlet the phrase "the particulars of their amazing Pranks." The Huntingdon pamphlet has in this case no similar phrase but the Huntingdon and Northamptonshire pamphlets have another phrase in common. The Northamptonshire pamphlet says: "the like never before heard of"; the Huntingdon pamphlet says: "the like never heard before."

These resemblances are in the titles. The Northampton and the fabricated Worcester pamphlets show other similarities in their accounts. The Northampton women were so "hardened in their Wickedness that they Publickly boasted that their Master (meaning the Devil) would not suffer them to be Executed but they found him a Lyer." The Worcester writer speaks of the "Devil who told them to the Last that he would secure them from Publick Punishment, but now too late they found him a Lyer as he was from the beginning of the World." In concluding their narratives the Northamptonshire and Worcestershire pamphleteers show an interesting similarity of treatment. The Northampton witches made a "howling and lamentable noise" on receiving their sentences, the Worcester women made a "yelling and howling at their executions."

These resemblances may be fairly characterized as striking. If it be asked whether the phrases quoted are not conventional in witch pamphlets, the answer must be in the negative. So far as the writer knows, these phrases occur in no other of the fifty or more witch pamphlets. The word "notorious," which occurs in the titles of the Worcester and Northampton pamphlets, is a common one and would signify nothing. The other phrases mentioned are characteristic and distinctive. This similarity suggests that the three pamphlets were written by the same hand. Since we know that one of the three is a fabrication, we are led to suspect the credibility of the other two.

There are, indeed, other reasons for doubting the historicity of these two. A close scrutiny of the Northampton pamphlet shows that the witchcrafts there described have the peculiar characteristics of the witchcrafts in the palmy days of Matthew Hopkins and that the wording of the descriptions is much the same. The Northampton pamphlet tells of a "tall black man," who appeared to the two women. A tall black man had appeared to Rebecca West at Chelmsford in 1645. A much more important point is that the prisoners at Northampton had been watched at night in order to keep their imps from coming in. This night-watching was a process that had never, so far as our records go, been used since the Hopkins alarm, of which it had been the characteristic feature. Were there no other resemblance between the Northampton cases and those at Chelmsford, this similarity would alone lead us to suspect the credibility of the Northampton pamphlet. Unfortunately the indiscreet writer of the Northampton narrative lets other phrases belonging to 1645 creep into his account.

When the Northampton women were watched, a "little white thing about the bigness of a Cat" had appeared. But a "white thing about the bignesse of a Cat" had appeared to the watchers at Chelmsford in 1645. This is not all. The Northampton witches are said to have killed their victims by roasting and pricking images, a charge which had once been common, but which, so far as the writer can recall, had not been used since the Somerset cases of 1663. It was a charge very commonly used against the Chelmsford witches whom Matthew Hopkins prosecuted. Moreover the Northampton witches boasted that "their Master would not suffer them to be executed." No Chelmsford witch had made that boast; but Mr. Lowes, who was executed at Bury St. Edmunds (the Bury trial was closely connected with that at Chelmsford, so closely that the writer who had read of one would probably have read of the other), had declared that he had a charm to keep him from the gallows.

It will be seen that these are close resemblances both in characteristic features and in wording. But the most perfect resemblance is in a confession. The two Northampton women describing their imps—creatures, by the way, that had figured largely in the Hopkins trials—said that "if the Imps were not constantly imploy'd to do Mischief, they [the witches] had not their healths; but when they were imploy'd they were very Heathful and Well." This was almost exactly what Anne Leech had confessed at Chelmsford. Her words were: "And that when This Examinant did not send and employ them abroad to do mischief, she had not her health, but when they were imploy'd, she was healthfull and well."

We cannot point out the same similarity between the Huntingdonshire witchcrafts of 1716 and the Chelmsford cases. The narrative of the Huntingdon case is, however, somewhat remarkable. Mr. Hicks was taking his nine-year-old daughter to Ipswich one day, when she, seeing a sail at sea, took a "basin of water," stirred it up, and thereby provoked a storm that was like to have sunk the ship, had not the father made the child cease. On the way home, the two passed a "very fine Field of Corn." "Quoth the child again, 'Father, I can consume all this Corn in the twinkling of an Eye.' The Father supposing it not in her Power to do so, he bid to shew her infernal skill." The child did so, and presently "all the Corn in the Field became Stubble." He questioned her and found that she had learned witchcraft from her mother. The upshot of it was that at Mr. Hicks's instance his wife and child were prosecuted and hanged. The story has been called remarkable. Yet it is not altogether unique. In 1645 at Bury St. Edmunds just after the Chelmsford trial there were eighteen witches condemned, and one of them, it will be remembered, was Parson Lowes of Brandeston in Suffolk, who confessed that "he bewitched a ship near Harwidge; so that with the extreme tempestuous Seas raised by blusterous windes the said ship was cast away, wherein were many passengers, who were by this meanes swallowed up by the merciless waves." It will be observed that the two stories are not altogether similar. The Huntingdon narrative is a better tale, and it would be hardly safe to assert that it drew its inspiration from the earlier story. Yet, when it is remembered how unusual is the story in English witch-lore, the supposition gains in probability. There is a further resemblance in the accounts. The Hicks child had bewitched a field of corn. One of the Bury witches, in the narrative which tells of parson Lowes, "confessed that She usually bewitcht standing corne, whereby there came great loss to the owners thereof." The resemblance is hardly close enough to merit notice in itself. When taken, however, in connection with the other resemblances it gives cumulative force to the supposition that the writer of the Huntingdon pamphlet had gone to the narratives of the Hopkins cases for his sources.

There are, however, other reasons for doubting the Huntingdon story. A writer in Notes and Queries, 2d series, V, 503-504, long ago questioned the narrative because of the mention of a "Judge Wilmot," and showed that there was no such judge on the bench before 1755. An examination of the original pamphlet makes it clear, however, that in this form the objection is worth nothing. The tract speaks only of a "Justice Wilmot," who, from the wording of the narrative, would seem to have conducted the examination preliminary to the assizes as a justice of the peace would. A justice of the peace would doubtless, however, have belonged to some Huntingdonshire county family. Now, the writer has searched the various records and histories of Huntingdonshire—unfortunately they are but too few—and among the several hundred Huntingdonshire names he has found no Wilmots (and, for that matter, no Hickes either). This would seem to make the story more improbable.

In an earlier number of Notes and Queries (1st series, V, 514), James Crossley, whose authority as to matters relating to witchcraft is of the highest, gives cogent reasons why the Huntingdonshire narrative could not be true. He recalls the fact that Hutchinson, who made a chronological table of cases, published his work in 1718. Now Hutchinson had the help of two chief-justices, Parker and King, and of Chief-Baron Bury in collecting his cases; and yet he says that the last execution for the crime in England was in 1682. Crossley makes the further strong point that the case of Jane Wenham in 1712 attracted wide attention and was the occasion of numerous pamphlets. "It is scarcely possible," he continues, "that in four years after two persons, one only nine years old, ... should have been tried and executed for witchcraft without public attention being called to the circumstance." He adds that neither the Historical Register for 1716 nor the files of two London newspapers for that year, though they enumerate other convictions on the circuit, record the supposed cases.

It will be seen that exactly the same arguments apply to the Northampton trials of 1705. Hutchinson had been at extraordinary pains to find out not only about Jane Wenham, but about the Moordike case of 1702. It is inconceivable that he should have quite overlooked the execution of two women at Northampton.

We have observed that the Northampton, Huntingdon, and Worcester pamphlets have curious resemblances in wording to one another (resemblances that point to a common authorship), that the Worcester narrative can be proved to be fictitious, and that the Huntingdon narrative almost certainly belongs in the same category. We have shown, further, that the Northampton and Huntingdon stories present features of witchcraft characteristic of the Chelmsford and Bury cases of 1645, from the first of which the material of the Worcester pamphlet is drawn; and this fact points not only to the common authorship of the three tracts, but to the imaginary character of the Huntingdon and Northampton cases.

Against these facts there is to be presented what at first blush seems a very important piece of evidence. In the Northamptonshire Historical Collections, 1st series (Northampton, 1896), there is a chapter on witchcraft in Northamptonshire, copied from the Northamptonshire Handbook for 1867. That chapter goes into the trials of 1705 in detail, making copious extracts from the pamphlets. In a footnote the writers say: "To show that the burning actually took place in 1705, it may be important to mention that there is an item of expense entered in the overseers' accounts for St. Giles parish for faggots bought for the purpose." This in itself seems convincing. It seems to dispose of the whole question at once. There is, however, one fact that instantly casts a doubt upon this seemingly conclusive evidence. In England, witches were hanged, not burned. There are not a half-dozen recorded exceptions to this rule. Mother Lakeland in 1645 was burned. That is easy to explain. Mother Lakeland had by witchcraft killed her husband. Burning was the method of execution prescribed by English law for a woman who killed her husband. The other cases where burnings are said to have taken place were almost certainly cases that came under this rule. But it does not seem possible that the Northampton cases came under the rule. The two women seem to have had no husbands. "Ralph Davis," the ostensible writer of the account, who professed to have known them from their early years, and who was apparently glad to defame them in every possible way, accused them of loose living, but not of adultery, as he would certainly have done, had he conceived of them as married. It is hard to avoid the conclusion that they could not have been burned.

There is a more decisive answer to this argument for the authenticity of the pamphlet. The supposed confirmation of it in the St. Giles parish register is probably a blunder. The Reverend R. M. Serjeantson of St. Peter's Rectory has been kind enough to examine for the writer the parish register of St. Giles Church. He writes: "The St. Giles accounts briefly state that wood was bought from time to time—probably for melting the lead. There is no mention of faggots nor witches in the Church wardens' overseers-for-the-poor accounts. I carefully turned out the whole contents of the parish chest." Mr. Serjeantson adds at the close this extract: "1705 P'd for wood 5/ For taking up the old lead 5/." It goes without saying that Mr. Serjeantson's examination does not prove that there never was a mention of the faggots bought for burning witches; but, when all the other evidence is taken into consideration, this negative evidence does establish a very strong presumption to that effect. Certainly the supposed passage from the overseers' accounts can no longer be used to confirm the testimony of the pamphlet. It looks very much as if the compilers of the Northamptonshire Handbook for 1867 had been careless in their handling of records.

It seems probable, then, that the pamphlet of 1705 dealing with the execution of Mary Phillips and Elinor Shaw is a purely fictitious narrative. The matter derives its importance from the fact that, if the two executions in 1705 be disproved, the last known execution in England is put back to 1682, ten years before the Salem affair in Massachusetts. This would of course have some bearing on a recent contention (G. L. Kittredge, "Notes on Witchcraft," Am. Antiq. Soc., Proc., XVIII), that "convictions and executions for witchcraft occurred in England after they had come to an end in Massachusetts."



B.—LIST OF PERSONS SENTENCED TO DEATH FOR WITCHCRAFT DURING THE REIGN OF JAMES I.

1.—Charged with Causing Death.

1603. Yorkshire. Mary Pannel. 1606. Hertford. Johanna Harrison and her daughter. 1612. Northampton. Helen Jenkinson, Arthur Bill, Mary Barber. 1612. Lancaster. Chattox, Eliz. Device, James Device, Alice Nutter, Katherine Hewitt, Anne Redfearne. 1612. York. Jennet Preston. 1613. Bedford. Mother Sutton and Mary Sutton. 1616. Middlesex. Elizabeth Rutter. 1616. Middlesex. Joan Hunt. 1619. Lincoln. Margaret and Philippa Flower. 1621. Edmonton. Elizabeth Sawyer.

2.—Not Charged with Causing Death (so far as shown by records).

1607. Rye, Kent. Two women entertained spirits, "to gain wealth." 1612. Lancaster. John and Jane Bulcock, making to waste away. It was testified against them that at Malking Tower they consented to murder, but this was apparently not in the indictment. Acquitted, but later convicted. Alizon Device, caused to waste away. Isabel Robey, caused illness. 1616. Enfield, Middlesex. Agnes Berrye, laming and causing to languish. 1616. King's Lynn. Mary Smith, hanged for causing four people to languish. 1616. Leicester. Nine women hanged for bewitching a boy. Six more condemned on same charge, but pardoned by command of king.

Mixed Cases.

1607. Bakewell. Our evidence as to the Bakewell witches is too incomplete to assure us that they were not accused of killing by witchcraft. 1612. Northampton. Agnes Brown and Joane Vaughan were indicted for bewitching Master Avery and Mistress Belcher, "together with the body of a young child to the death."



C.—LIST OF CASES OF WITCHCRAFT, 1558-1718, WITH REFERENCES TO SOURCES AND LITERATURE.[1]

1558. John Thirkle, "taylour, detected of conjuringe," to be examined. Acts of Privy Council, n. s., VII, 6.

—— Several persons in London charged with conjuration to be sent to the Bishop of London for examination. Ibid., 22.

1559. Westminster. Certain persons examined on suspicion, including probably Lady Frances Throgmorton. Cal. St. P., Dom., 1547-1580, 142.

c. 1559. Lady Chandos's daughter accused and imprisoned with George Throgmorton. Brit Mus., Add. MSS., 32,091, fol. 176.

1560. Kent. Mother Buske of St. John's suspected by the church authorities. Visitations of Canterbury in Archaeologia Cantiana, XXVI, 31.

1561. Coxe, alias Devon, a Romish priest, examined for magic and conjuration, and for celebrating mass. Cal. St. P., Dom., 1547-1580, 173.

—— London. Ten men brought before the queen and council on charge of "trespass, contempt, conjuration and sorceries." Punished with the pillory and required to renounce such practices for the future. From an extract quoted in Brit. Mus., Sloane MSS., 3,943, fol. 19.

1565. Dorset. Agnes Mondaye to be apprehended for bewitching Mistress Chettell. Acts P. C., n. s., VII, 200-201.

1565-1573. Durham. Jennet Pereson accused to the church authorities. Depositions ... from ... Durham (Surtees Soc.), 99.

1566. Chelmsford, Essex. Mother Waterhouse hanged; Alice Chandler hanged, probably at this time; Elizabeth Francis probably acquitted. The examination and confession of certaine Wytches at Chensforde. For the cases of Elizabeth Francis and Alice Chandler see also A detection of damnable driftes, A iv, A v, verso.

—— Essex. "Boram's wief" probably examined by the archdeacon. W. H. Hale, A Series of Precedents and Proceedings in Criminal Causes, 1475-1640, extracted from the Act Books of Ecclesiastical Courts in the Diocese of London (London, 1847), 147.

1569. Lyme, Dorset. Ellen Walker accused. Roberts, Southern Counties, 523.

1570. Essex. Malter's wife of Theydon Mount and Anne Vicars of Navestock examined by Sir Thomas Smith. John Strype, Life of Sir Thomas Smith (ed. of Oxford, 1820), 97-100.

1570-1571. Canterbury. Several witches imprisoned. Mother Dungeon presented by the grand jury. Hist. MSS. Comm. Reports, IX, pt. 1, 156 b; Wm. Welfitt, "Civis," Minutes collected from the Ancient Records of Canterbury (Canterbury, 1801-1802), no. VI.

—— —— Folkestone, Kent. Margaret Browne, accused of "unlawful practices," banished from town for seven years, and to be whipped at the cart's tail if found within six or seven miles of town. S. J. Mackie, Descriptive and Historical Account of Folkestone (Folkestone, 1883), 319.

1574. Westwell, Kent. "Old Alice" [Norrington?] arraigned and convicted. Reginald Scot, Discoverie of Witchcraft, 130-131.

—— Middlesex. Joan Ellyse of Westminster convicted on several indictments for witchcraft and sentenced to be hanged. Middlesex County Records, I, 84.

c. 1574. Jane Thorneton accused by Rachel Pinder, who however confessed to fraud. Discloysing of a late counterfeyted possession.

1575. Burntwood, Staffordshire. Mother Arnold hanged at Barking. From the title of a pamphlet mentioned by Lowndes: The Examination and Confession of a notorious Witch named Mother Arnold, alias Whitecote, alias Glastonbury, at the Assise of Burntwood in July, 1574; who was hanged for Witchcraft at Barking, 1575. Mrs. Linton, Witch Stories, 153, says that many were hanged at this time, but I cannot find authority for the statement.

—— Middlesex. Elizabeth Ducke of Harmondsworth acquitted. Middlesex County Records, I, 94.

—— Great Yarmouth, Norfolk. Katharine Smythe acquitted. Henry Harrod, "Notes on the Records of the Corporation of Great Yarmouth," in Norfolk Archaeology, IV, 248.

1577. Seaford, Sussex. Joan Wood presented by the grand jury. M. A. Lower, "Memorials of Seaford," in Sussex Archaeological Soc., Collections, VII, 98.

—— Middlesex. Helen Beriman of Laleham acquitted. Middlesex County Records, I, 103.

—— Essex. Henry Chittam of Much Barfield to be tried for coining false money and conjuring. Acts P. C., n. s., IX, 391; X, 8, 62.

1578. Prescall, Sanford, and "one Emerson, a preiste," suspected of conjuration against the queen. The first two committed. Id., X, 382; see also 344, 373.

—— Evidence of the use of sorcery against the queen discovered. Cal. St. P., Spanish, 1568-1579, 611; see also note to Ben Jonson's Masque of Queenes (London, Shakespeare Soc., 1848), 71.

—— Sussex. "One Tree, bailiff of Lewes, and one Smith of Chinting" to be examined. Acts P. C., n. s., X, 220.

1579. Chelmsford, Essex. Three women executed. Mother Staunton released because "no manslaughter objected against her." A Detection of damnable driftes.

—— Abingdon, Berks. Four women hanged; at least two others and probably more were apprehended. A Rehearsall both straung and true of ... acts committed by Elisabeth Stile ...; Acts P. C., n. s., XI, 22; Scot, Discoverie of Witchcraft, 10, 51, 543.

—— Certain persons suspected of sorcery to be examined by the Bishop of London. Acts P. C., n. s., XI, 36.

—— Salop, Worcester, and Montgomery. Samuel Cocwra paid for "searching for certen persons suspected for conjuracion." Ibid., 292.

—— Southwark. Simon Pembroke, a conjurer, brought to the parish church of St. Saviour's to be tried by the "ordinarie judge for those parties," but falls dead before the opening of the trial. Holinshed, Chronicles (ed. of 1586-1587), III, 1271.

—— Southampton. Widow Walker tried by the leet jury, outcome unknown. J. S. Davies, History of Southampton (Southampton, 1883), 236.

1579-1580. Shropshire. Mother Garve punished in the corn market. Owen and Blakeway, History of Shrewsbury, I, 562.

1580. Stanhope, Durham. Ann Emerson accused by the church officials. Injunctions ... of ... Bishop of Durham (Surtees Soc.), 126.

—— Bucks. John Coleman and his wife examined by four justices of the peace at the command of the privy council. They were probably released. Acts P. C., n. s., XI, 427; XII, 29.

—— Kent. Several persons to be apprehended for conjuration. Id., XII, 21-23.

—— Somerset. Henry Harrison and Thomas Wadham, suspected of conjuration, to appear before the privy council. Ibid., 22-23.

—— Somerset. Henry Fize of Westpenner, detected in conjuration, brought before the privy council. Ibid., 34.

—— Essex. "Sondery persones" charged with sorceries and conjuration. Acts P. C., XII, 29, 34.

1581. Randoll and four others accused for "conjuring to know where treasure was hid in the earth." Randoll and three others found guilty. Randoll alone executed. Holinshed, Chronicles (London, 1808), IV, 433.

1581. Padstow, Cornwall. Anne Piers accused of witchcraft. Examination of witnesses. Cal. St. P., Dom., 1581-1590, 29. See also Acts P. C., n. s., XIII, 228.

1581. Rochester, Kent. Margaret Simmons acquitted. Scot, Discoverie, 5.

1581-82. Colchester, Essex. Annis Herd accused before the "spiritual Courte." Witches taken at St. Oses, 1582.

1582. St. Osyth, Essex. Sixteen accused, one of whom was a man. How many were executed uncertain. It seems to have been a tradition that thirteen were executed. Scot wrote that seventeen or eighteen were executed. Witches taken at St. Oses, 1582; Scot, Discoverie, 543.

1582 (or before). "T. E., Maister of Art and practiser both of physicke, and also in times past, of certeine vaine sciences," condemned for conjuration, but reprieved. Scot, Discoverie, 466-469.