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He had now however retreated from this position. Abbot had obtained permission to resume his seat in the Upper House, and so had Lord Bristol. When, in consequence of the above-mentioned declaration in Parliament, a project was now decided on for securing the legal position of the subject, especially the rights of property and personal freedom, which had been infringed by the previous proceedings, the King expressed his agreement loudly, explicitly, and repeatedly; in general terms he gave up his claim ever to proceed again to a forced loan. No one was ever to be arrested again because he would not lend money; and in all other cases where arrest was necessary the customary forms were to be observed.
At this point however another question arose touching the very essence of the supreme power. The Lower House was not yet content that an abuse like that which had occurred should be merely removed: it wished to destroy it at the root. It was not satisfied with the promise of the King that he would never in any case punish by arrest, unless he was convinced in his conscience of its necessity. They wished to put an end to this discretionary power itself, of which his ministers could avail themselves at pleasure. Parliament demanded that henceforth no one should be arrested without assignment of the reason and observance of the forms of law.
This question led to a discussion of points of constitutional doctrine before the House of Lords, between the representatives of the Lower House and Sir Robert Heath, the Attorney General, in an argument which deserves our whole attention.
The Lower House appealed to that article of Magna Charta, by which the arrest of free persons was forbidden except on the judgment of their peers, or according to the law of the land: and by the law of the land it understood the judicial process and its forms. Sir Robert Heath would not admit this interpretation. He thought that the expression in no way forbade the King to restrict the liberty of individuals in extraordinary cases for reasons of state; and that this restriction could not be avoided, when it was desired to trace out some conspiracy or treason. If the cause were to be assigned he thought that it must be the real cause, which could be proved before a tribunal; but how often cases arose of such a kind that arrest would have to be ordered under some other pretext, until the ring-leader could be laid hold of! It was very true, he said, that such a power might be seriously abused, but it was the same with all the rights of the prerogative: even the right of making war and peace, and the right of pardon might be abused, and yet no man wished to take these from the crown: it always was, and must always be presumed, that the King would not betray the confidence of God, who had placed him in his office.
Not without good reason did Edward Coke call this the greatest question which had ever been argued in Westminster. It was proved to him that he himself as judge had followed the interpretation which he now condemned. He answered that he was not pope, and made no pretensions to infallibility. He now firmly maintained that the King had no such prerogative at all.
We can see how opinion wavered from a speech of Sir Benjamin Rudyard, who maintains on the one hand that it is impossible to find laws beforehand for every case, but that a circle must be drawn within which the royal authority shall prevail; while on the other hand he lays emphasis also on the danger arising from the plea of mere reasons of state, which he said would only too easily come into conflict with the laws and with religion itself. The best arrangement according to him would be, if Parliament were held so often that the irregular power which could not be broken at once, might by degrees 'moulder away.' A copy of this speech with observations by Laud is extant in the archives. Laud calls attention to the contradiction which lies in first acknowledging the necessity of liberty of movement on the part of the government, and then notwithstanding considering it to be the destination of Parliament by degrees to absorb its power, as it was at present exercised.[475]
And certainly it may have been the idea of the moderate members of the House of Commons, gradually to break up such a power as that exercised by the minister and favourite, by coming to a better understanding with the King, and at the same time by strictly limiting his arbitrary authority.
The impression however gained ground that even the indispensable functions of the supreme authority would be restricted by the enactments proposed. The right of arresting persons dangerous and troublesome to the government was just then exercised in France to the widest extent; Cardinal Richelieu could never have maintained himself but for his quick and energetic use of it. In all other states, as well republican as monarchical, it was a weapon with which the government thought that it could not dispense. Was it to be dropped in England alone? And that too at a moment when the opposition of factions was constantly becoming more active? In fact the impression spread that Parliament, not content with full promises from the King, while it checked abuses, was impairing his authority.
In the Upper House, where there was a strong party in favour of the King's prerogative, these and similar considerations influenced votes. Men were agreed that abuses like those which had occurred must be for ever put a stop to. Even the proposals introduced for securing individual freedom were not properly speaking rejected: but it was desired to limit them by a clause to the effect that the sovereign power with which the King was entrusted should remain in his hands undiminished for the protection of his people. The Lower House however would not accept any such addition: for the provisions of the Petition would thus be rendered useless. They foresaw that what those provisions forbade would pass as lawful in virtue of the plenitude of the sovereign power: yet the expression 'sovereign power' was unknown in the English Parliament: that body was familiar only with the prerogative of the King, which at the same time was embodied in the laws. The Upper House on this declared that it did not think of departing from the Oath by which each one of them was pledged to maintain the prerogative of the King. Even in the Lower House the members were reminded of this, and no one raised his voice against it; for who would have been willing to confess that he was withstanding the lawful prerogative of the King? The only question was as to its extent.
This question now presented itself to the King himself. Was he to accept the proposal of the Commons, and to content himself with a general reservation of his prerogative? It is very instructive, and forms one of the most important steps in his career, that he thought it advisable to inform himself first of all what rights in this matter he really possessed.
On the 26th of May, just when the heat of the quarrel was most intense, he summoned the two Chief Justices, Hyde and Richardson, to Whitehall, and submitted to them the question whether or not he had the right of ordering the arrest of his subjects without specifying the reason at the same time. On this the Judges were assembled by their two chiefs in the profoundest secrecy, to pronounce on the question. They decided that it certainly was the rule to specify the reasons; but that there might be cases in which the secrecy required made it necessary for some time to withhold them. A further question was then followed by a decision of the same import, that the judges in such a case were not bound to give up the prisoner even if a writ of habeas corpus were presented. Charles then proceeded to a third question, to which no doubt he attached the most importance. If he accepted the petition of the Commons, did he surrender for ever the right of ordering imprisonment without assigning a cause? The judges assembled again, and on the 31st of May, after deliberating together, they gave in their answer, signed with their names. Every law, they said, had its own interpretation; and so must this petition: and the answer must always depend upon the circumstances of the case in question, which could not be determined until the case arose; but the King certainly did not give up his right beforehand by granting the petition.[476]
At a later time and in another epoch these questions were finally settled in a different way. The Judges of this time decided them in favour of the power of the time. If we might apply a parallel, though certainly one borrowed from a very different form of government, we might say that the fettah of men learned in the law, the sentence of the mufti, was in favour of the King. In this, as in other respects, a difference is found to exist between the constitutions of the East and those of the West: such a sentence in the West does not finally decide a case; but even here, nevertheless, it always carries great weight. Charles I felt that according to the existing state of the law, he did not exceed his rights by maintaining the prerogative which he had hitherto exercised. The last decision raised him even above the apprehension of losing it by acceding to a petition which was opposed to it.
He could not however resolve on this step without further consideration.
To accede to the petition, and at the same time to reserve in his own favour the declaration made by the Judges, was an act of duplicity, which he wished to escape by giving an assurance couched in general terms.
On the 2nd of June he came down to the House in full assembly, and had his answer read. Its tenor was, that the laws should be observed and the statutes put in force, and his subjects freed from oppression; that he the King was as anxious for their true rights and liberties as for his own prerogative.
But it is easily intelligible that these words satisfied no one. They appeared to one party as dark as the sentence of an oracle; to the other they appeared useless; for the King, they said, was already pledged to all this by his Coronation Oath: such long sittings and so much labour would not have been required to effect such a result as this. The answer however was not ascribed to the King, whose deliberations remained shrouded in the closest secrecy, and who on the contrary was thought to agree with the substance of the petition, but to the favourite, who was supposed to find such an agreement dangerous for himself.[477] It was remarked that two days before making this declaration the King had been at one of the country seats of the Duke, and had held confidential conversations with him. It was thought that there, under the influence of the Duke, the declaration had been drawn up, which contained nothing but words that might easily be explained in another sense, and which did not even make any mention of the petition at all. It was fancied that Buckingham even wished to hinder the King from coming to a genuine understanding with his Parliament, which might be disadvantageous to his interests.[478] His opponents thought that he was at the root of all previous misfortunes; and what might they not still expect from him? He was credited with wishing to alter the constitution of England, to excite a war with Scotland, and to betray Ireland to the Spaniards. In spite of all that the King might have originally expected, they determined to make a direct attack upon such a minister. Popular susceptibility knows no limits in its anxieties or hopes, in its likings or hatreds. Even thoughtful and serious men allowed themselves to entertain the opinion that the prosperity of England at home and abroad was as good as lost: the former was lost if people were content with the answer given, the latter if they refused to make the grants demanded, or even if they made them but left the administration in those untrustworthy hands in which it was at the present time. On one occasion these feelings gave rise to an unparalleled scene in Parliament. Those bearded and sedate men wept and cursed. They feared for their country, and each one feared for himself, if they did not get rid of the man who possessed power, while on the other hand it seemed to them impossible to do so. Some could not speak for tears: violent exclamations against the Duke prevented the continuance of the debate. But not only were complaints heard: the expression was also heard, that men had still hands and swords, and could get rid of the enemy of King and country by his death. They proceeded at last to deliberate on a protestation which was resolved on after that debate, and they had gone so far as to name the Duke, and to declare him a traitor, when the Speaker who had quitted the House came in again, and brought a message from the King, by which the sitting was adjourned to the following day.
No course seemed to be left for Charles I but to dissolve this Parliament immediately as he had dissolved its predecessor. But what would then have become of the grant of money, which was every day more urgently needed? Like the Petition, it would have fallen to the ground.
Before the end of the same day, June 5, a meeting of the Privy Council was held, in which it was resolved to calm the agitation by accepting the Petition of Right. We do not learn if on that occasion the scruples of the King were discussed or not; but as his questions to the judges already betrayed his inclination to such a course, so now he actually resolved to plunge into the contradiction which he had wished to avoid, and accept the Petition while at the same time, in accordance with the sentence of the Judges, he would reserve for himself the future exercise of the right therein denied.
On June 7 the King appeared in the Upper House, where the Commons also were assembled. The Lords were in their robes, and the King sat upon his throne while the Petition of Right was read. It was directed against some temporary grievances, such as forced billeting and the application of martial law in time of peace, but principally against the exaction of forced loans, or taxes which had not been granted, and against the imprisonments which had been so much talked of. The King, as had been desired, uttered the formula of assent used by his Norman ancestors. His words were greeted with clapping of hands and acclamations. The King added that he had meant just as much by his first declaration; indeed he knew well that it was not the intention of Parliament, nor even in its power, to limit his prerogative: for that this would be strengthened by the liberties of the people, and consisted in defending those liberties.[479]
The excitement of the House was taken up by the city. The bells were rung, and bonfires were kindled; and a rumour obtained credence that the Duke of Buckingham himself had fallen, and was expecting his reward on the scaffold. Of what an illusion were men the victims! The King clung to Buckingham as firmly as ever: in granting the Petition he did not mean to surrender a jot of his lawful prerogative. We have seen what he thought of his right to make arrests. In resigning his claim to levy taxes that had not been granted by Parliament he did not mean to be restricted in his claim to tonnage and poundage, for he thought that, unless these were collected, the administration of the State could not be carried on at all, and in the late controversies his right to them had not come under discussion. Some of the higher officials, the Recorder and the Solicitor General, confirmed the King in this view: and to many of his opponents in Parliament it was pointed out that they had previously entertained the same opinion.
The Lower House on its part allowed the bill, by which the grant was made, to pass the last stage; but it could not be moved by advice or warning to desist from the great Remonstrance, in the composition of which the House had been interrupted. In this, mention was made of the Arminian opinions which were now making way in England, and which appeared to Parliament to involve a tendency in the direction of Romanism: but it complained principally of the connivance, which in spite of all ordinances was still constantly extended to the recusants, so that Catholicism, especially in Ireland, had the fullest scope. And the State, it was said, was in just the same plight as religion. The government was introducing foreign soldiers, especially German troopers, and was meditating the imposition of new taxes in order to pay them. In the midst of peace a general was commanding in the country. Trustworthy men were being dismissed from their offices; Parliament and its rights were contemned: was it intended to 'change the frame both of religion and government?'[480] But the source of all evil was the Duke of Buckingham. The remonstrants begged the King to consider whether it was advisable for himself and for his kingdom to allow him to continue in his high offices, and to keep him among his confidential advisers.[481]
As we gather, the Lower House attached weight to the circumstance that it did not raise a complaint, nor even strictly speaking a protest, against the continuance of Buckingham's authority, but simply preferred a request that the position of affairs should be taken into consideration. But the King was greatly offended even at this. He replied that he had hitherto always believed that the members of the Lower House understood nothing about the affairs of State, and that he was now greatly strengthened in his opinion by the purport of this representation.[482] Buckingham prayed the King to cause unsparing investigation into the charges raised against him to be made, for that such a proceeding would bring his innocence to light. The King offered him his hand to kiss, and addressed to him some friendly expressions. But the Lower House was incensed afresh at the bad success of its representation, and proceeded to adopt an express remonstrance on the subject of tonnage and poundage. In order to save himself from again receiving such an address, the King declared Parliament to be prorogued on June 20.
Although it was assumed just at that time that a genuine understanding between the Crown and the Parliament had been brought about in this session, yet this assumption is certainly a mistake. At the beginning of the session suspicious controversies were intentionally avoided. A basis was obtained upon which union between the two parties seamed possible: the great Petition of Right was drawn up, on the whole in concert with the government. When it was discussed however, a demand was set up affecting rights which the King would not forego. He surrendered them in his eagerness to obtain the proceeds of the grants made to him, but not without secretly reserving his rights in his own favour. Then other old differences also came to light again in their full strength. An open disagreement broke out: in haste and with tempers irritated the two parties separated.
NOTES:
[469] The Danger wherein the Kingdom now standeth and the Remedy, written by Sir Robert Cotton. Jan. 1627-8.
[470] Aluise Contarini, Feb. 10, 1628: 'La deliberatione di convocare il parlamente e nata—dalle promesse, che hanno fatte molti grandi, che non si parlera del duca.'
[471] 'Those rights, laws, and liberties, which our wise ancestors have left us.' So run the words in the draught of the speech contained in a memorandum in the St. P. O. under the title, 'Speeches of some in the Lower House, March 22, 1628.' In Rushworth and in both Parliamentary Histories two reports are given which differ from one another.
[472] 'Assoluto dominio destruttivo dei parlamenti con azzardo di sollevatione.'
[473] 'To draw the heads of our grievances into a petition, which we will humbly, soberly, and speedily address unto His Majesty whereby we may be secured.'
[474] Abbot's Narration, in Rushworth i. 459.
[475] 'The end is, to make the other power, which he calls irregular moulder away.' (St. P. O.) In Bruce's Calendar, 1628-9, p. 92, more particular reference is made to this document.
[476] Memorandum of Nicholas Hyde, Chief Justice of the King's Bench, in Ellis's Letters, ii. iii. 250.
[477] Nethersole writes to the Queen of Bohemia as early as in April: 'the duke can neither subdue this parliament, neither by fear nor favour,—is almost out of his senses to find that it gained credit with His Majesty.' (St. P. O.)
[478] Al. Contarini, 17 Giugno: 'Attribuendone la cagione al duca per i suoi interessi di voler il re padrone disgionto dai popoli unito solo con lui, et per le pratiche di Spagnoli guidati in generale da cattolici et in particolare da Gesuiti che praticano quella cosa.'
[479] Parliamentary History viii. 202.
[480] Parliamentary History viii. 227.
[481] Ruszdorf ii. 547.
[482] Al. Contarini: 'Che sempre suppose ne havessero poca cognitione, ma che adesso credeva, che non havessero niente affatto.'
CHAPTER IX.
ASSASSINATION OF BUCKINGHAM. SESSION OF 1629.
For some years nothing had surprised foreigners who came to England so much as the wide severance between the government and the nation. Upon the one side they saw the King, the favourite, and his adherents; upon the other every one else. The King had lost much of the popularity which he had enjoyed when he ascended the throne; but a genuine hatred was directed against the arbitrary government of the Duke. Although it had been repressed out of regard to the King, it had again broken loose: the less practical result it produced, the more it filled all hearts.
Burdened with this hatred, and with the ground shaking under him, Buckingham was nevertheless revolving the largest enterprises in his brain. He repelled with scorn the charge of still keeping up an intercourse with Spain; that was contrary to his obligations to the Protestants. He himself, so he said, had concluded the alliances between England and Denmark and the States-General; and he wished also to abide by them. Without doubt overtures had been made on the part of Spain, and had been responded to on the part of England; but their relations had in fact been such as had led to no result. On the contrary, negotiations with France, which certainly offered some prospect of success, had been opened through the mediation of the Venetian ambassadors resident at the two courts. The English were ready to waive all other points at issue if the other side would resolve to show some indulgence, especially if they would conclude some tolerable arrangement with Rochelle. The forces of both powers would then undertake the war against the Spanish monarchy, and against the advance of the Emperor in Germany. The French army would turn its steps to Italy; the English fleet would go to the aid of the Danes: it was expected that these attacks would exert an enormous influence in all directions.[483] Buckingham was still engrossed with designs against Spain, in spite of secret but only pretended overtures to that power. He intended to attack the Spanish monarchy at the source of its greatness, in the West Indies; and by a combination of forces on the Continent to wrest the Palatinate from it, and thereby to destroy the position which it had won on the Middle Rhine. A strange ambition, although in keeping with the age and with his personal character, appears to have been connected with this design. It had entered into his head to marry his daughter to the Electoral Prince Palatine, and perhaps to give his daughter the appearance of a higher rank by getting himself declared independent prince of some West Indian conquest—Jamaica had attracted his ambition[484]:—a hope not altogether chimerical; for he was still all-powerful with Charles. Foreigners were astonished that he undertook the most extensive negotiations before he had given his sovereign notice of them. Not unlike James I he cherished the hope that the threatening attitude which he took up, even if he did not strike a blow, would dispose the French to make concessions and would restore the former understanding between them. If this were not the case, he was determined to undertake the relief of Rochelle with all his energies.
The condition of the English navy was such that he might reasonably promise himself success. We have credible information according to which Buckingham had made it half as large again as it had been in the time of Elizabeth. He had increased it from 14,000 tons burden to 22,000: he had put the dockyards and magazines at Chatham, Deptford, Woolwich, and Portsmouth into good repair; and a number of large vessels had been built under his orders. Already in May an English squadron had made an attempt to relieve Rochelle: but the commanders on that occasion would not undertake the responsibility of exposing the ships entrusted to them, to the great danger which threatened them if they made the attempt: they were apprehensive of being called to account. Buckingham was not fettered by considerations of this kind. He had had engines of extraordinary dimensions constructed, which it was expected would rend with irresistible power the mole in front of the harbour, by which Rochelle was cut off.[485] And who shall say that success would have been impossible?
Buckingham felt the hatred which men entertained towards him, but thought that he should still turn it into admiration. He wished to atone for the faults of his youth, and, as he said, to enter on new paths traced on the lines of the ancient maxims and ancient policy of England, in order to bring back better days.[486] He had to a certain extent made himself the centre of Protestant interests. Every one expected that he would proceed without delay to the relief of Rochelle, for which all preparations had been made. The destinies of the world seemed to hang upon his resolutions. And he had just received better tidings from that town: no one had ever seen him fuller of strength and energy. At this culminating point of his life he was smitten by a sudden and horrible death. As he stepped out of the dressing-room in his lodging at Portsmouth, and was crossing the hall, in order to mount his carriage and drive to the King, he was murdered by a stroke from a dagger.
The murderer might easily have escaped, for the house was full of men, among them many Frenchmen, on whom the first suspicion fell. While all were crying out for the villain who had murdered the Duke, the murderer said, 'No villain did it, but an honourable man. I am the man.' Men saw before them a lean man with red hair, and dark melancholy features. His name was Felton: he had served in the last maritime expeditions, and had formerly been passed over when there was a vacancy for promotion. He could not endure to be placed below men who had never borne arms, merely because they were in the Duke's favour. The strongest impression had been produced on him by the Remonstrance,[487] which censured similar transactions, and at the same time represented the Duke as the enemy of religion and his country. Felton was one of these men, who from the way in which they combine religious and political opinions are capable of anything. In this respect he may be compared with the assassins of William of Orange, Henry III, and Henry IV; except that he came forward in behalf of the opposite side, and in his case there is no mention of any participation of a minister of religion. A paper was found on him in which he pronounced that man cowardly and base who was not ready to sacrifice his life for the cause of his God, his king, and his country. In his lodging there was another, on which he had put down some principles, which he seemed to have drawn from one or two books, and which make his intentions somewhat clearer. It is there said that a man has no relations which place him under greater obligations than those which he has with his country; that the welfare of the people is the highest law, and that 'God himself has enacted this law, that whatsoever is for the profit or benefit of the commonwealth should be accounted to be lawful.'[488] He was believed, and rightly, when he affirmed that he had no accomplices: the slight put upon him, he said, had inspired him with the thought, the Remonstrance had strengthened him in it: 'On my soul,' he repeated, 'nothing but the Remonstrance. He thought that he might remove the man out of the way who obstructed the public welfare. And he looked with some feeling of sarcasm at those who testified their horror of him when he was led by: 'In your hearts,' he cried out, 'you rejoice in my deed.' There were some in fact who really displayed such a feeling: the crews, who had once already wished to mutiny, disguised their sentiments least; over their beer and pipes they gave the assassin a cheer. Others lamented most that an Englishman should have been capable of assassination. Felton himself was afterwards convinced that his principles were false. He was told that a man had other still nearer and deeper obligations to God, and to his own soul, than to his country; that no one should do the smallest evil for the sake of the greatest good,[489] much less then a monstrous crime like his in behalf of a cause which to his blinded eyes appeared good. He at last thanked his instructors for their lesson, and only asked in mercy to be allowed before his execution to do penance in sackcloth with ashes on his head, and a cord round his neck, in presence of all the world.
In public King Charles never lost his calmness of demeanour for a moment. He appeared to accept the event as a dispensation of Heaven; but afterwards he shut himself up for two whole days, and gave way to his sorrow.
The expedition against Rochelle now put to sea under the command of the Earl of Lindsay. But the captains did not properly obey their chief: orders which had been planned and issued remained unexecuted: the fire-ships, which were intended to break through the defences of the enemy, were ill-managed. The intention was then formed of waiting for a higher tide, in order to attempt another attack; but meanwhile the very last resources of the town were exhausted, and it found itself obliged to capitulate. England's position in the world was immeasurably lowered when Rochelle was conquered by Richelieu. What further schemes of maritime supremacy had Buckingham latterly connected with the maintenance of this town! The ideas of Buckingham vanished as completely as if they had never been: the ideas of Richelieu became the foundation of a new order in the world.
[Sidenote: A.D. 1629.]
Krempe also fell, which had hitherto been deemed impregnable, the spot which, with Gluckstadt, was still the principal stay of Danish independence, and to which Buckingham's attention had been constantly directed. It is thought that about 8000 men would have sufficed to relieve it, but as they were not forthcoming, the fortress fell into the hands of the enemy in November 1628.
And Charles I, instead of placing himself in a position to repair these losses of his allies, embarked on a new domestic quarrel with the Parliament.
As the customs had not been fixed by the advice of Parliament, and tonnage and poundage had not been regularly granted at all, some London merchants had refused to satisfy the Custom House. On this the Lords of the Treasury laid their property under seizure. Of course the persons affected declared this proceeding also illegal, and filled the country with their complaints. On this occasion it was not, as almost always hitherto, the want of an immediate subsidy, but the necessity of removing this constitutional difficulty, which caused Parliament to be assembled in January 1629. People might flatter themselves that after the death of Buckingham, who had been the object of the principal hostility of that body, an agreement would be more easily effected.
The plan drawn up by the Privy Council was in the first instance of a conciliatory nature. The right of granting money in general was to be acknowledged, even in the case of tonnage and poundage: the levying of this tax up to the present time, however, was to be justified, on the ground that other kings had collected it before it had been granted. If Parliament, after this general acknowledgement of its right, should still persist in refusing the present King what former kings had enjoyed, he would be exculpated: not the government, but Parliament would in that case have to bear the blame of the breach which would arise in consequence.[490]
This was the tenor of the King's speech at the opening of the discussion on January 23, 1629. He asked for tonnage and poundage, less on the strength of his hereditary right to it, than on the plea of custom and necessity. He would always consider it as a gift of his people; but after their scruples had been removed by this declaration, he expected that an end would be put to all difficulties by a grant such as had been made to his ancestors. It was offensive to him that any one contested his title to a tax, without which his state could not be kept up. In the assembled Privy Council he declared that a temporary grant was derogatory to his honour. He said that he would no longer live from hand to mouth: he had as little disposition to suffer from want, or to allow the privileges of his crown to be wrested from him, as he had had thought of infringing the liberties of his people.[491] Secretary Coke, a member of the House, brought in the requisite bill without delay, and proposed the first reading.
The assembly, however, consisted of the very men who had thought that through the Petition of Right they had set up a fundamental law for ever, but had since then become conscious how little they had effected by that means.
An unpleasant impression had already been made on them by the printing of the Petition of Right without the expression of simple approval, but with the restrictive declarations which the King had at first made.[492] But besides this it was seen how little the King intended to be bound to the literal meaning of his words, for arrests without definite assignment of the reason had again taken place. The Star Chamber, which was already regarded as a court of doubtful legality, had imposed harsh and arbitrary penalties which awakened loud murmurs. The political opinions of one or two clergymen had caused general agitation. A preacher named Roger Manwaring gave utterance to extreme Royalist views. He defended forced loans, and contested the unconditional right of Parliament to grant taxes. From some passages of Scripture he deduced the absolute power of the sovereign, so that properly speaking no contract at all could, in his opinion, be made between king and people.[493] Parliament had called him to account for this, and had punished him by fine and suspension; but the King remitted the sentence. Another clergyman of kindred views, Montague, whom we have already mentioned, had been advanced by the King to the bishopric of Chichester, though, as deserves to be noticed, not without encountering opposition. For at the elections the old forms were still observed. Before the commissary of the Archbishop confirmed the election, which had taken place at the King's commands, he invited those present, if they knew anything in the life and conduct of the bishop-elect which could hinder his confirmation, to declare it. What had never been done on any other occasion was done then. An objection against Montague was presented in writing on the ground that doctrines occurred in his books which were irreconcilable with the existing institutions of England. The matter was brought before a court of justice, which, however, dismissed the objection as proceeding from a man who did not belong to the diocese of Chichester. The royal confirmation had then followed.[494] But must it not have been irritating to Parliament that the very men were promoted about whom it had complained? Its complaints seemed rather to serve as a recommendation.
Besides this a Jesuit institution had been discovered in the immediate neighbourhood of London, and had then not been prosecuted with all the severity which Parliament thought requisite. People complained that the number of Papists was increasing every day; that in the counties, where before there had been none, they were now reckoned by thousands. Mainly at the instigation of Sir John Eliot, the Lower House issued a declaration, that it desired to hold the Articles of the English Church in the sense in which they were understood by the writers, whose authority was recognised in that Church, and not in the sense of the Jesuits and Arminians, which was repudiated.
The question of tonnage and poundage came before the House while it was labouring under the irritation kindled by this discussion. What the government desired, the establishment of this tax on a legal footing, was also the wish of Parliament; but Parliament wished the matter to be settled in a way different from that intended by the King. Parliament desired to make the right of granting taxes a genuine reality, and henceforward to fix the duties in detail. The first reading of the bill brought forward by the government was rejected, on the formal ground that tonnage and poundage were subsidies, for granting which a resolution must be taken before a bill on the subject could be brought in.[495] Parliament espoused the cause of the London merchants, who had certainly suffered in support of its claims, and demanded that the proceedings of the Treasury should be reversed. For they maintained that the collection of tonnage and poundage was as much a breach of the fundamental principles of the realm, as the raising of any other tax that had not been granted would be. Or could any one, they asked, grant what he did not possess? If tonnage and poundage already belonged to the King, he did not need to have it granted him. The arrangement proposed by the government was rejected altogether: and everything else which was inconsistent with the literal meaning of the petition was also declared illegal.
The King was incensed at the political, as well as at the religious attitude of the Lower House. A treatise in his own handwriting is extant, in which he expresses himself on the latter subject. 'You take to yourselfs,' he says, 'the interpretation of articles of religion, the deciding of which in doctrinal points only appartaines to the clergy and convocation.'[496] He added that His Majesty—for he loved to speak of himself in the third person—had a short time before announced his intention of maintaining the integrity of the religion of the English Church, and its unity, and that after much reflection, in agreement with the Privy Council and with the bishops: that as the Commons had the same object in view, he was surprised that they were not content with this announcement, and that they did not at all events state wherein the King's declaration did not content them: for that the King was the supreme governor of the English Church after God.
At this very time an order was issued to the Treasury, and to the collectors of customs at the ports that tonnage and poundage should be henceforth levied, just as it had been in the latter years of James I; and that every one who refused payment should be punished.
In this way the King embarked afresh on a course of the most unequivocal hostility towards his Parliament. But that body did not intend to give way. It would not be deterred from drawing up a fresh remonstrance, in which it made use of the strongest expressions to give point to its claims. In this it was said, that whoever furthered Popery or Arminianism, whoever collected or helped to collect tonnage and poundage before it was granted, or who even paid it, the same was an enemy of the English realm and of English liberty. This was a strange combination of ecclesiastical and financial grievances and pretensions. But the course of the transactions had established an intimate relation between them. In regard to both the Commons again took up as hostile an attitude towards the ministers of that day, as they had formerly taken up towards the Duke of Buckingham. The Lord Treasurer Weston was the special object of their hatred on both accounts. For it was said that he was a rebellious Papist—nay even a Jesuit:—did not his nearest kinsmen belong to that order?—and that he was now giving the King pernicious advice, hostile to the rights of the country and the dignity of Parliament. Proceeding on the principle that the collection of tonnage and poundage was a breach of the constitution, preparations were made for calling to account the officers engaged in this process. Nor would men have been content to stop at the subordinates; they would have reached even the highest.
In this session the moderation which had been for some time exhibited in the former dropped out of sight: the contempt shown to the Petition of Right had called forth a spirit of bitter, violent, and unbounded opposition. When the King, in order to prevent the formal passing of the Remonstrance, proceeded in the first instance to have the session adjourned, a scene of tumult and violence was witnessed, to which the annals of former Parliaments offered no parallel.
The Speaker of the House, Sir John Finch, one of those men who had passed over from the side of the Commons to that of the King, announced to the assembled members after the opening of the sitting on the 2nd of March, that the King adjourned the House till the 10th. But this was the very hour when Sir John Eliot, who had drawn up the new Remonstrance had with his friends intended to carry it through Parliament. The House declared it illegal for the Speaker to make himself the mouthpiece of the royal will: and when he tried to withdraw, he was held on his chair by a couple of strong and resolute members. The Usher of the Black Rod, whose business it was to declare the House adjourned, had already appeared in the ante-room; but the doors of the hall were shut. In this tumult the Remonstrance had to be read and voted on. The Speaker refused to have anything to do with it, although it was declared 'to be his duty to put it to the vote. Sir John Eliot and Denzil Holles must have delivered the sense of the Remonstrance orally, rather than read it properly through: but even in this fashion the majority of the House made known their assent, and in this way the immediate object was attained, as well as the circumstances allowed. On a threat that the doors should be broken through, they were now opened, and the members left the chamber.[497]
An extraordinary act of disobedience, considering that it was intended to be the means of securing the legal forms of Parliament! It was the last step in this stage of the proceedings. It involved an open breach between the two authorities.
In later times the responsibility for this act has been thrown on the King. Contemporaries of moderate views, and who favoured the Parliament, were of opinion however that the responsibility rather lay with those fiery and crafty men who had possessed themselves of the control of Parliament. For they thought that the King had seriously striven to compose the quarrel: that people might well have accepted his first declaration, and that the greater part of the members had been inclined to do so; but that the seeming zeal of some few for the liberties of the country had, unfortunately for England, prevented them from yielding.[498] It is difficult to suppose that the strength and depth of the opposition would any longer have permitted an adjustment. It was now fully apparent at all events that the King and the Lower House could no longer work together.
In the Privy Council the opinion was once more expressed, that Parliament should be treated with indulgence. This was the wish of the Lord Keeper Coventry: but the Treasurer recommended the strict enforcement of the prerogative, and the King sided with this view. Not only was the dissolution of Parliament pronounced, but just as Henry VIII and Elizabeth had done, Charles I proceeded to punish the members who had offended against his dignity in their speeches. He first of all decided not to call Parliament together again. He declared that he had now abundantly proved that he loved to rule by the help of Parliament; that he had been compelled against his wish by the last proceedings to desist from the attempt, and that he would not renew it until his people had learnt to know him better. He said that he should consider it presumption if any time were prescribed to him for reassembling Parliament; that Parliament ought to be summoned, held, and dissolved, solely at the discretion of the King.
The great advantage of Parliament in this conflict consisted in its ability to appeal to legal precedents of past centuries in its favour. What had once rendered the continuance of the ascendancy of Parliament impossible, the danger into which it had plunged the common interests of the kingdom, was now forgotten. The laws of those times had not been repealed, but had only been modified and curtailed in its own favour by the sovereign power, which had grown strong since that time. Every position, new or unusual at the moment, which Parliament maintained was, if not laid down in former ordinances, yet at all events so logically inferred from them, that it appeared customary and in accordance with primitive law. If on the contrary Charles I maintained the prerogative which his father had exercised, and which Queen Elizabeth and the House of Tudor in general had possessed, he was placed in the awkward position of appearing to act without the countenance of the laws. He now resolved to govern, at least for a time, without the aid of Parliament. Many of his ancestors had done exactly the same; but since their time attachment to parliamentary government had become part of the national feeling. It now appeared not only to represent fully the liberties, but also especially the most popular religious tendencies of the country.
Whether under these circumstances the King would have succeeded in giving effect to his ideas, even if more peaceful times had ensued, was from the beginning extremely doubtful.[499]
NOTES:
[483] Al. Contarini, Aug. 14, 1628. 'Carleton mi soggionse che certamente la flotta si volgerebbe in ajuto del re di Danimarca, quando Piu non fosse necessaria in Francia.'
[484] The first intimation of this design occurs in an anonymous letter to the King, which probably belongs to the year 1623: Cabala 223. In the correspondence of the ambassadors the project is assumed as certain.
[485] Ruszdorf: 'Magnos apparatus instituit, quibus sperat structuram et molem rumpere'
[486] From the letter of Dudley Viscount Dorchester, in Bruce's Calendar.
[487] 'The remonstrance in the last Parliament and that the duke was the cause of the public grievances, it came into his mind that it would be a good service to God and the Commonwealth to take him away.' Relation of the Duke of Buckingham's death. (St. P. O.)
[488] From the report of Duppa (St. P. O.), which admirably supplements that which is given in the State Trials iii. 370.
[489] 'That the common good could no way be a pretense to a particular mischief.'
[490] Rushworth i. 654: 'To avow a breach upon just cause given, not sought by the King.'
[491] Fragmentary memoranda of a sitting of the Privy Council at the beginning of February 1628-29. (St P. O.)
[492] Statement of the printer. Parliamentary History viii. 247.
[493] His declaration before the Lords. Parliamentary History viii. 208.
[494] We learn this from a letter of Nethersole to the queen of Bohemia, Jan. 28. (St. P. O.)
[495] Nethersole to the Queen of Bohemia: 'That what at the first propounding seemed a very reasonable motion—was at last upon this reason that the bill is in truth and is intituled a bill of subsidy.'
[496] Holograph declaration of Charles I. (St. P. O.)
[497] Information in Star Chamber. Rushworth i. 675.
[498] Autobiography of Sir Symond d'Ewes i. 405: 'Being only misled by some Machiavellian politics who seemed zealous for the liberty of the common wealth.'
[499] Observation of Contarini, March 16, 1629. 'Quello che importa e il parlamento si e conservato nell'intero possesso dei suoi privilegi, senza cader un tantino: il re per queste due volte ha ceduto sempre qualche cosa.'
END OF VOL. I.
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Transcribers note:
The section header 'The Conquest' in Book I Chapter II is missing from the original table of contents. |
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