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"The women are worse for chattering," Luigi retorts, with a forcible imprecation. "Here cometh the Consultore—hold thy tongue."
"No, no, Luigi; it is only a frate from the Servi; Fra Paolo is a great man, with a robe like the Serenissimo; he might wear a crown if he liked! Ah, to be great like that!"
But Fra Paolo and his secretary wore the grave garb of their order, to the great disappointment of the younger women, who had been attracted by the expectation of some pomp.
"Word hath reached the Contarini secretly from Rome," said one senator to another, as the Consultore passed them, "that they have found themselves a new diversion before the palace of the Vatican, and that some of our great ones here are burned in effigy to instruct the populace. A pile of Fra Paolo's writings doth light the funeral pyre; and all that he hath written or may hereafter write is placed upon the Index."
"Davvero! his words would make me wrathful if I held the views of his Holiness, who may well fear the incontrovertibility of his wit. But our Consultore looketh a simple man to have been shown such honor!"
"He beareth honors bravely," the other answered, with due appreciation of the humor; "but lately, when the master Galileo was before the Senate with his telescope, he had a pretty tale of Gian Penelli and Ghetaldo, wherewith in Padua Fra Paolo hath won the title of 'the miracle of the century.'"
"I heard it not; some commission held me at the arsenal; San Marco be thanked that it is over!"
"Ebbene, old Penelli—gouty so that he can scarce move—hath a visit from our great mathematician Ghetaldo, who findeth with our magnificent patron of letters a friar to whom Penelli showeth such honor—limping to the door with him, as if he were a prince—that Ghetaldo, wrathful at this foolish waste over a friar, asketh his name with scorn. And is not better pleased when Penelli telleth that Fra Paolo is the 'miracle of the age in every science.' 'So, I will prove it,' saith Penelli, 'for verily the world knoweth the great Ghetaldo for a mathematician! Come, then, with problems the most difficult thou canst prepare, on a day it may please thee to name, and meet Fra Paolo at my table, without warning to him.' Ecco! Penelli is subtle; great satisfaction and much labor on the part of our mathematician. Enter Fra Paolo,—simple, unadvised,—solves the propositions at a hearing. 'Miraculous!' cries the superb Ghetaldo, gentle as a lamb! A friendship for life, and Fra Paolo is the teacher! But it is more wonderful to hear the tales of how he preacheth to the people here, in the Gesuiti. Let us follow, for he giveth them not many minutes, for fear of wearying them. We need lift our mantles high, for the pavement is like a market garden of Mazzorbo, with broken bits from the women's baskets—Faugh!"
The splendid senators seldom mingled in such a crowd, except at guarded distances, to make a pageant for it; it was picturesque, shabby, malodorous, composed chiefly of young women with bright-eyed babies and baskets emitting unctuous savors of frittola and garlic; now and then an old peasant who could not be tranquil until she had heard Fra Paolo speak was escorted by a rebellious grandson, bribed to quiet by the promise of a soldo for his little game of chance; occasionally a man, impatient to have done with it all and get out on the canal again, moved restlessly from place to place; only here and there the dim light showed a face pathetic in its questioning, to whom the answer meant life or death.
"What hath a man of such rare powers and learning to do with these simple ones—a man whose time is precious to the State?"
The noble senators withdrew a little from the crowd to watch the scene, as they put the question to each other; their servants brought them chairs within the shadow of a column.
They did not know that few are great enough in an age of superstition to hold a conscience uncontrolled by traditions, and a primitive faith simple as a child's, with the tenacity of a strong man; there had been nothing in his labors at the Senate to call forth this most sacred side of his reserved nature, and they did not understand that it was to this he owed much of the marvelous poise of will and judgment which kept him unspoiled in spite of intellectual gifts that would have ruined him without his absolute dependence on the One Supreme. But on this sacred side alone was there any entrance to his emotions.
Fra Paolo was not speaking from the pulpit; he stood beside a table that had been placed in the nave, and the people gathered close about him, as children near a father, while he opened a great vellum-bound volume with massive golden clasps, which his secretary had brought from the library of the Servi.
"Come nearer," he called to them simply, beckoning with his hand, "so that all may hear; put the old people and the little ones nearest."
He looked around him, not smiling, but very quiet and patient, as if he were waiting for the slight confusion to subside; for at first they pushed each other rudely to get closer.
"There is room for all," he said, "in God's house;" and as he looked into their faces each felt that it was a word to him, and held his breath to listen—which suddenly seemed quite easy! The smaller children nestled contentedly on their mothers' arms, munching some dainty brought to keep them quiet, and fascinated by the low, clear voice, watched with round, solemn eyes to see if he would smile; while two or three who were tall enough to reach just over the edge of the table steadied themselves by clutching it with their chubby hands, dropping their hold of their mothers' mantles—for the pages were full of pretty colors, and the voice of the padre was like a lullaby to keep them still, and they were not afraid—at all.
Fra Paolo never gave the people many words, but sometimes they were strong and beautiful, like an old poem, and in their own Venetian—not in the Latin which had been made for the great ones.
"It was a wonderful book, written long ago," he told them; "before the Bishop of Altinum fled with his people to Torcello and built the old Duomo; before Venice began to be."
Many of them did not know there was anything so old as that! They looked at each other and began to think.
"And it was written for the comfort of every one who loveth God, our Father, whatever his troubles may be. See what is written here for any who fear that the consolations of our holy religion shall be taken away. For that is what you fear?"
They looked at each other, hesitating. "Si, si—yes—" timidly. "No, no," more bravely.
Fra Paolo smiled.
"No!" they said, distinctly.
"If any of you are afraid," Fra Paolo said, looking full into their faces as they pressed nearer, "because the fathers of this church have gone away and left you, there are words in this old book—written long ago, before there was any Venice—to condemn those who would close the churches. 'Woe be unto the pastors that destroy and scatter the sheep of my pasture,' saith the Lord. 'Behold, I will visit upon them the evil of their doings, saith the Lord.' 'Where is the flock that was given thee, thy beautiful flock?'"
"And here are some words that are written for you—whom they have deserted. 'Thus saith the Lord: again there shall be heard in this place, which ye say shall be desolate, the voice of joy and the voice of gladness; the voice of the bridegroom and the voice of the bride; and of them that shall bring the sacrifice of praise into the house of the Lord.' It is all very simple. Love God and pray to him, and be faithful in your duty. And he will keep you happy and safe from harm."
The ringing treble of children's voices sounded through the open door of the sacristy and distracted the attention of the congregation, who turned to watch the choristers as they came in sight, by twos and twos, chanting the canticle, "Praise the Lord of Hosts; for the Lord is good; for His mercy endureth forever!"
While Fra Paolo slipped away unnoticed.
XXI
So life went on, and those who looked to see the people fail and falter under this burden which the rebellion of their rulers had brought upon them saw them, with unshaken confidence, still loyally upholding the banner of Saint Mark. Preparations for war—marshaling of soldiers, building of galleys, increased activities at the arsenal—enlarged the industries and added a judicious vivacity to the life of the people.
There was no war declared; but it was a time when border-lands should be looked to and bravery encouraged and the martial spirit developed; and the ever politic Senate tickled the fancy of its pleasure-loving people with the pomp of a fete, on the day when the newly created general-in-chief of the armies of the Republic assembled, with fanfare of trumpets and roaring of cannon, his splendidly appointed corps in the Piazza, the people thronging the arcades, crowding the windows and balconies, waving and shouting, as the stately escort of three hundred nobles, in crimson robes, led the way to San Marco for solemn dedication. And here, like a knight vowed to holiest service, the general knelt before the altar, while the Patriarch blessed his sword. "In defense of Venice and the right," with a memory of the old battle-cry of the Republic.
"Non nobis, Domine—sed tibi gloria!"
And the people, accepting as a favor the pageant which had been cunningly devised to impress them, followed, thronging, up the giant stairway, into the halls of the Council Chamber, into the stately presence of the Serenissimo and the Signoria, to hear their latest magnate profess his gratitude for the honor of his investiture and the magnificence of his outfit, with solemn oaths of loyalty.
There was no war, though talk of it had little truce in those days; but the cardinal nephews were busy in Ferrara and Ancona with the marshaling of troops, and four of the princes of the Church had been appointed by the Holy Father—vice-regent of the Prince of Peace—to superintend his military operations and prepare his army of forty thousand infantry and four thousand cavalry! Thus, in Venice, the spectacle of a general-in-chief, with his splendid accoutrements, was timely and inspiriting.
Meanwhile, in the palazzo Giustiniani the days dragged wearily, and knew no sunshine; the Senator Marcantonio had been by special favor excused from attendance in the Council Chamber; in his mind Venice was no longer regnant; one thought absorbed him wholly through all that miserable time—he had but one hope—everything centred in Marina.
When they had undressed her to apply restoratives a small, rough crucifix had been taken from the folds of her robe near her heart; it had belonged to Santa Beata Tagliapietra,—that devoted daughter of the Church,—and the Lady Beata herself had given the precious heirloom out of the treasures of the chapel of their house to her beloved Lady Marina. Possibly she reflected, with a shudder, as she laid the relic on the altar of the oratory of the palazzo Giustiniani, that the remembrance of the constant dangers of Santa Beata had incited the Lady Marina thus to peril her life. Of the long nights of vigil on the floor of the oratory and of many other austerities which had filled those last sad days since the quarrel with Rome had begun, the Lady Beata was forced to give faithful account to the physicians who were summoned in immediate consultation to the bedchamber of the Lady Marina. These practices and the horror upon which she had dwelt ceaselessly would sufficiently account for her condition, said the learned Professor Santorio; and if she could but forget it there might be hope; meanwhile, let her memory lie dormant—at present nothing must be done to rouse her.
Perhaps already she had forgotten it; for the shock had been great and life was at a very low ebb; had all memory gone from her of her life and love? They thought she knew them, but she expressed no wish; she scarcely spoke; lying listless and white under the heavy canopy of the great carved bedstead, which had become the centre of every hope in those two palaces on the Canal Grande, while the absorbing life of the Ducal Palace, so little distant, was for Marcantonio as though it did not exist. In that time of waiting—he knew not how long it was nor what was passing—life was a great void to him, echoing with one agonized hope; time had no existence, except as an indefinite point when Marina should come back to him with her soul and heart in her eyes once more.
He had gathered the few books from her oratory and boudoir, and at intervals when he could control his thought he pored over them, treasuring every faint pencil-line, every sentence blotted by tears, as an indication of having specially occupied her. Now that he could no longer discuss these moods, how eagerly he sought for the light she would so gladly have given him in those past, happier days!
In vain he asked of the Lady Beata whether they had discussed these thoughts together—whether Fra Francesco had brought her the little worn volumes.
"My lord, I know not," she answered coldly, resolved in her own heart to tell him nothing that he did not already know, since only now it had pleased him to concern himself with that religious attitude which was costing Marina so dearly. For the whole strength of the love she would once have yielded him for the asking, the Lady Beata now lavished upon Marina, in jealous devotion.
But he could not be angry with Fra Francesco, who had only been faithful in sharing his belief with her, while he, her husband, had refused to help her. "My God!" he groaned; "why are we blind until the anguish comes!"
As he drearily paced the stately chambers—so empty without Marina—what would he not have given to hear her voice again repeat those eager questions he had been so willing to repress! How could it ever have vexed him that she should wish to understand the question that was occupying Venice! But now he remembered having grown less and less patient with her as she had returned to this theme, until, in self-defense, she had said with gentle dignity, yet half-surprised at his irritation:
"Marco, have a little patience with me. Remember that our young nobles are trained in knowledge of these laws of Venice from quite early boyhood."
"It is part training, if thou wilt," he had answered lightly; "or in these questions women are stupid—I know not. But these matters concern them not." And after that, he remembered now with shame, she had troubled him no more, and he had felt it a relief; for during the few discussions they had had together he had been aware that they approached the question from a radically different point of view. He had never taken the trouble to comprehend her ground nor to give her reasons for his own; he had simply made assertions, with a sense of irritation that any repetition should be called for in a matter quite out of a woman's province; for the women of Venice had no part in that salon influence on politics which was ascribed to their sisters of France, and her attempts to gain understanding for a personal judgment had chafed him like an interference in his own special field. He, with his subtly trained intellect and legal knowledge, could so easily have convinced her, he told himself remorsefully; but he had not taken the trouble even to look through her lens, while she had been so eager to understand his point of view—and only that she might reach the truth!
Now he had much time to understand it all! He recalled a strange, hurt look when her questions had ceased, but it had not troubled him then; she would forget it,—would understand that he preferred to talk about other things,—he had said to himself, and he had been careful in gracious little ways to show her that he was not displeased. And she had been wise and had vexed him no more; there had been no arguments on this or any other theme. And then the days of strain had come and the labors of the Council had absorbed him. Now he saw that she had been too proud and strong to subject herself to repeated insinuations of inferiority of understanding, as she had been too loving and dutiful to prolong the contest. And so—he groaned aloud as his mistake revealed itself to him in those long, unhappy hours—he had lost the dear opportunity of leading her aright; for he contemplated but one possible issue of such an attempt on his part; he had scorned her entreaty when she came to him for understanding of a mystery that was killing her, and he had driven her to take up the study alone, with the help of her father confessor, who knew but one side of the vexed question, and that not the side of Venice!
He was sure that it was a matter of conscience and not of contest with Marina, therefore she must know; he should have realized that! How had Fra Francesco met her questions? Had he told her it was a matter beyond the comprehension of women? Or had he been patient with her difficulties and solved them with terrible positiveness? Was it he who had brought her these manuals on "Fasts and Penances," "The Use and Nature of the Interdict," "The Duty of the Believer," which completed for her the pictures of horror her faith had already outlined? Marcantonio had taken in all their dread meaning in rapid glances. How could she believe those terrible things he had seen in her eyes—those terrible, terrible things!
Nay, how should she not believe them? And how implicitly she must have believed them to have endured so much in hope of averting this doom!
"Marina! Carina!" his heart went out to her in a great wail of pity; a woman—so tender, so young—kneeling at night in her chapel, alone with the vision of the horror she was praying to avert; bearing the fasting and the penance and the weakness, all alone, in the hope that God would be merciful; gathering up her failing strength so bravely for that thankless scene in the Senate. And he, her husband, who had never meant that his love should fail her, could have spared her all this pain by a little comprehension! Could she ever forgive him? And would she understand some day? Might he reason it all out lovingly with her when her strength came back to her—"For baby's sake!" that sweet, womanly, natural plea which he had disregarded?
"Signor Santorio," he moaned, "if I might but reason with her, I might cure her!"
"Nay," said Santorio, "not yet; the shadow hath not left her eyes. Let her forget."
She had been growing stronger, they said, doing quite passively the things they asked of her toward her restoration; she recognized them all, but she expressed neither wish nor emotion, lying chiefly with closed eyes in the cavernous depths of the great invalid chair where they laid her each day, yet responding by some movement if they called her name—rarely with any words; nothing roused her from that mood of unbroken brooding.
"She will not forget," the great Santorio said in despair. "We must try to rouse her. Let her child be brought."
The ghost of a smile flitted for an instant about her pale lips and over the shadowy horror in her eyes, as Marcantonio leaned over her with their boy in his arms. "Carina," he cried imploringly, "our little one needeth thee!"
She half-opened her arms, but this wraith of the mother, he remembered, frightened the child, who clung sobbing to his father.
Marina fell back with a cry of grief, struggling for the words which came slowly—her first connected speech since her illness. "It is the curse! It parts even mothers and children!"
A strange strength seemed to have come to her; a sudden light gleamed in her eyes; she turned from one to the other, as if seeking some one in authority to answer her question, and fixed upon Santorio's as the strongest face.
"The official acts of a Pope are infallible?" she questioned, with feverish insistence, after the first futile attempt to speak. "The Holy Father who succeeds him may not undo his acts of mercy?"
"Yes, yes, it is true," Santorio assented, waiting eagerly for the sequence.
A little color had crept into her cheeks; her hands were burning; they grasped the physician's arm like a vise; the change was alarming.
"The edict cannot hurt my baby! Santissima Maria, thou hast saved him!" she cried. "For he hath the special blessing of his Holiness Pope Clement, and our Holy Father cannot reach him with this curse of Venice!"
"We cannot keep her mind from it," said Santorio, aside to Marcantonio; "it is essential to calm it with the right view—no argument, it might induce the most dangerous excitement. Send for some bishop or theologian who takes the right view; let him present it as a fact, and with authority; her life depends upon it."
He leaned down to his patient in deep commiseration to tell her that all was well—that Venice was under no ban, that God's blessing still shielded her churches and her children; but she raised her eyes steadily to his, and the strength of the belief, which he saw clearly written within them, filled him with awe and hushed his speech. How was it possible to make her understand!
"Nay," said Marina faintly, still holding him with her sad, solemn eyes, "do not speak. Since Fra Francesco comes no more there is but one who speaketh truth to me. It is the vision of my beautiful Mater Dolorosa of San Donato, which leaveth me not."
There was a stir in the depths of the streets below—a noise of the populace coming nearer, following along the banks of the Canal Grande, as if the cause of their excitement were in some hurried movement on its placid waters; the shouts and jeers of the strident voices were broken by authoritative commands of the Signori della Notte—the officers of police—and the tramp of their guards failing to create order; and above the hubbub rose the cry, distinctly repeated again and again—the cry of an angry populace, "Ande in malora! Ande in malora!" ("Curses go with you!")
XXII
Even Giustinian Giustiniani came and went heavily, asking for the latest change before he returned to the Senate Chamber, and carrying with him always a vision of that white, pleading face which had so wrought upon his anger when he had seen it luminous with her hope for Venice. But now his anger was transferred to her confessor who had bewitched her, to all those Roman prelates who had paid her court—a mere child, not able to defend herself nor to understand, killing herself for a question beyond her! And Marcantonio, for love of her, useless and unmanned! It was more than his senatorial pride could endure to find himself powerless under such complications. To appease his wrath he denounced Fra Francesco through the Bocca di Leone, but when the friar was sought for, by order of the Ten, he was not found. Fra Paolo was appealed to, for he was the friend of the gentle confessor; but he had not known his plans. "If his conscience held him not, it was well for him to flee," he said, "and best for Venice."
But when Fra Paolo was alone in his cell, which, in those days of greatness, he would not exchange for quarters at the Ducal Palace though the Senate pleaded, the memory of a confidential talk held since this quarrel with Rome began brought a hint of the reason for this sudden flight.
He was tender of conscience and strong of faith, this good Fra Francesco; always sad, but never stern toward Fra Paolo's failure to hold a belief implicit as his own in some doctrines of his beloved Church which he held to be vital. Yet his reverence for Fra Paolo's great knowledge and holy life made him unwilling to criticize where he unconsciously questioned. It was the severest test of friendship to keep his faith and affectionate devotion in one who was taking so prominent a part in a movement opposing papal authority; but sometimes, when Fra Paolo had uttered many things he would not have tolerated in any other priest, Fra Francesco said only to himself, in great sadness, "It is God who maketh men different; we do not know the why!"
The gentle friar sometimes wondered in himself that he could not openly say to Fra Paolo when they met, after matins, the many things which had lain hot in his heart through the night—for how could it be right to oppose the supreme authority? But when the placid face of his friend met his, bathed in the fresh benediction of his altar service—new each morning and never omitted—he forgot the horror with which he had been reasoning that Fra Paolo was hastening the curse upon Venice.
But if Fra Paolo derived no added finesse for his masterful thought from the confidences he so often unconsciously invited from this lifelong friend, his faith in the sincerity and spiritual depth of this brother friar who, out of love for him, listened to much that pained him, taught him to value at its highest this opportunity of the closest scrutiny of his own motives, as he noted the impression of their talk on a nature as sincere and spiritual as it was transparent.
But that night, when they had passed from the cloister into Fra Paolo's study-cell, continuing as they walked the train of thought they had been discussing, his listener soon became so distrait that Fra Paolo, who was singularly conscious of unspoken moods, dropped the problem he was unfolding and laid his hand upon his shoulder with the rare tenderness expressed only where he hoped that he might serve.
"We were speaking of weighty matter and thy thoughts are not with me. Tell me thy trouble."
"It is a question of responsibility—the burden of the confessional," Fra Francesco answered simply.
Fra Paolo drew back his hand, and his tone was a shade less tender.
"Of all that hath been reposed in thee under that sacred seal thou must bear the burden alone."
"My brother, dost thou think I can forget my vow?" Fra Francesco exclaimed, reproachfully. "I spake not of that which hath been reposed in me, but of my duty growing out of that sacred office. It was for this I wanted counsel, and I had sought thee before to pray thee to confess me; but I know thy views and I ask thee not."
"Yet as brothers of one holy order thou mayest confide in me, if perchance it may bring thee comfort. For us of the Servi it is our duty of service."
Fra Francesco sat for a moment in silence. "Life is heavy," he said slowly, "and hard to interpret. Yet I seem to feel that thou wilt understand, though it be in the very matter of our difference. There is one—highly placed and noble in spirit, and to the Church a most devoted daughter—who cometh to me for teaching in this matter of the interdict. She asketh of me all its meaning—what it shall bring to Venice?"
"Thou tell her, then, it shall bring naught. For if it be pronounced it will be unjustly, and without due cause."
"Nay, Paolo, my brother; it is written in the nineteenth maxim of the 'Dictatus Papae' 'That none may judge the Pope.'"
"My brother, who gave thee thy conscience and thine intellect?" Fra Paolo questioned sternly. "And hath He who gave them thee so taught thee to yield them that it should be as if thou had'st not these gifts which, verily, distinguish man from the animals—to whom instinct sufficeth? Yet, if thou would'st have answer from one of our own casuists in whom thou dost place thy trust, the Cardinal Bellarmino, in his second book on the Roman Pontiffs, will teach thee that without prejudice to this maxim of Gregory thou mayest refuse obedience to a command extending beyond the jurisdiction of him who commands; as Gaetano in his first treatise on the 'Power of the Pope,' will also tell thee. For the peace of thine own mind, my brother, I would I might make thee understand!"
"Nay," answered Fra Francesco, not less earnestly. "Peace for him who hath faith cometh not with one intellectual solution, nor another; but with calm purpose to do the right, however it may be revealed."
"Which, as thou knowest, Francesco, Venice seeketh—and naught else. It is a matter of law in which thou hast made no studies, and therefore hard for thee. Now must I to the Council Chamber, but later I would willingly show thee all the argument. But of this be sure. The Republic will not offend against the liberty of the Holy Church; but she will protect her own."
"Fearest thou not, dear friend," Fra Francesco questioned, greatly troubled, "that thou mayest lead Venice o'erlightly to esteem this vow of obedience which every loyal son of the Church oweth to the Holy Father? My heart is sore for thee. I see not the matter as thou would'st have me."
"Nay," said Fra Paolo quietly, "to each one his burden! If thy conscience bears not out my teaching, thou art free from it. I interpret the law by the grace which God hath given me; I, also, being free from sin therein, if my understanding be not equal to the tasks wherein I seem to feel God's guidance."
"Yet tell me, I pray thee, Paolo mio, and be not displeased by mine insistence,—perchance it may help me to comprehend this mystery,—how knowest thou the limit beyond which one may without sin, judge that the Holy Father shall not command obedience of the sons of the Church?"
"I do not say, when it conflicts with that which is in itself against the law of God," Fra Paolo answered him, "this limitation thou also would'st admit; yet it may well-nigh seem to thee a blasphemy to suppose so strange a case, though many of the early fathers do provide against it. But, to take another case, when a command of the Sovereign Pontiff doth conflict with the rule of the Prince in his realm, see'st thou not what confusion should come if the Pope may revoke the laws of princes and replace them by his own in the temporal affairs of their dominions? And if it belong to his Holiness to judge which laws shall be revoked and what may be legislated to replace the old laws, ultimately but one power should everywhere reign—and that an ecclesiastical power. The matter is simple."
Fra Paolo's searching gaze noted the flush of feeling in the face of his friend, which was his only response.
"And thus will the Senate vote when the question shall come before them?" Fra Francesco had asked, after a pause; for this conversation had taken place in the earlier days of the struggle, while in many quarters opinions were forming.
"There can be no accurate recital of the manner of a happening before it hath taken place," the Teologo Consultore replied so placidly that his tone conveyed as little reproach as information; yet Fra Francesco could not again have put his question in any form.
Still he lingered, as if something more must be spoken, although Fra Paolo had already sent to summon his secretary. "I also," he said, asserting himself, with an effort which was always painful to his gentle soul, "I also would be faithful to my conscience and my vow; that which I believe—I can teach no other."
"More can one not ask of thee," Fra Paolo answered, suddenly unbending from the stilted mood of his last words. "By the light that is given him must each man choose his path."
"If," said Fra Francesco, speaking sorrowfully, "the blessed law of silence were added to our vow, how would it save a man perplexity and trouble! For that which one believeth must color his speech, though he would fain speak little. Thy light is larger than mine own—I know it to be so—and yet to me it bringeth no vision. I would it had been given us to see and teach alike!"
"In this matter of the confessional," said Fra Paolo, returning and speaking low, "if but thou didst believe with me that, as a sacrament, it is oftenest unwise and best left unpractised, thy difficulties might be fewer."
"Nay, Paolo mio, tempt me not. I would I might believe it, but my conscience agreeth to my vow."
"As thou believest, so do; 'for whatsoever is not of faith is sin,'" said Fra Paolo solemnly. "That was a strong word spoken of doctrine to guard the conscience. I would I might scatter all the noble words of that noble Apostle Paul among the people and the priests, in our own tongue!"
"Sometimes thou seemest so like a rebel I know not why I come to thee in trouble"—Fra Francesco looked at him with grieving eyes—"except that in thine heart thou art indeed true."
"So help me God—it is my prayer!" Fra Paolo answered. "And for thee and me alike, however we may differ, there is this other helpful word in that same blessed book which they will not let the starving people share—'God is faithful who will not suffer you to be tempted above that ye are able, but will with the temptation also make a way to escape, that ye may be able to bear it.' May God be with thee!"
"And Christ and the Holy Mother have thee in their keeping!" Fra Francesco answered, with a yearning look in his loving face, in a tone that lingered on the sweet word "mother" and almost seemed to hint of an omission, as they clasped hands and parted.
This was the last time they had had speech together; but on the evening of the day when Venice had declared her loyalty to her Prince by unanimous vote, there was much animated talk of the matter in the refectory. Fra Francesco had joined the group and listened silently. But as the call to compline rang through the cloisters and the friars scattered, he had turned his face to Fra Paolo, who read thereon a very passion of love, reproach, and pain which he could not forget. "When the duties of the Council press me less," he thought, "I will seek him out and reason with him."
But after that night the gentle friar was seen no more in Venice, and inquiry failed to develop a reason for his flight. They missed him in the Servi, where already they were beginning to gather up the pale happenings of his convent life with the kindly recollection which tinged them with a thread of romance, as his brothers of the order rehearsed them in the cloistered ways where he would come no more; for to him some ministry of beauty had always been assigned. The vines drooped for his tending, they said; and the pet stork who wandered in the close languished for his hand to feed the dainty morsel, and for his voice in that indulgent teasing which had provoked its proudest preening.
But this, perhaps, was only fancy, or their way of recognizing a certain grace they missed. But of the reason of his going, which most of them connected in some way with this movement in Venice over which he had often grieved, there was no open recognition among them—partly because they feared that ubiquitous ear of the Senate, which penetrated unseen through many closed doorways, partly because they realized how strange it was that their own sympathies had not confessed his view of right.
Furtively, too, the friars watched Fra Paolo; for the adoration of the gentle Fra Francesco for this idol of their order, from the day when they had entered the convent as boys together, had formed a cloister idyl—none the less that the response of the graver friar was not equally demonstrative, though it was felt to be true; for it was a marvel that two such opposite natures should hold so closely together and that Fra Francesco, for all his gentleness, should apparently retain opinions uninfluenced by the power and learning which all others recognized.
Yet, from those early days, Fra Francesco had abated nothing of his scrupulous and loving conservatism; never had he questioned a rule, nor chosen the least, instead of the most, permitted in an act of humility; and after his Church, the Madonna, and his patron saint, he expended the devotion of his nature upon his friend with a just estimate of his power and daring which filled his soul with anxious happiness. Often, in those earlier days, when the echoes of Fra Paolo's triumphs had penetrated to the refectory of the Servi, Fra Francesco had felt a strange premonition which had kept him long on his knees before the altar in the chapel. "Shield him, O Holy Mother, from danger," he had prayed, "nor let him wander from the lowly path of obedience for pride of that which thou permittest him to know!" And his day-dream of earthly happiness was the spending of his friend's great gifts in the service of the Holy Church, wherein he should ascend from honor to honor, enlarging her borders and strengthening her rule, attaining at last to the supreme position.
Weeks after Fra Francesco had disappeared from the convent a letter was brought by the gastaldo of Nicolotti, Piero Salin, who, in spite of opposition among the brothers, persisted in delivering it with his own hand, though it was rare that any one outside his usual circle was permitted to hold an interview with Fra Paolo; but Piero's masterful ways had not left him, and when he willed to do a thing the wills of others counted little. It was a pity—because the missive was mysterious, crumpled with long carrying—and if a trusty member of their own community had delivered it to Fra Paolo in his cell, there might have been some revelation!
But there was none. Fra Paolo was only a little more grave and silent than of wont; but often now he was so absorbed in government matters that he took less part in the social life of the Servi.
So Piero, laughing at the ease with which he had carried his point for nothing but the asking,—and it had to be done, since he had promised Marina,—had his interview alone with Fra Paolo, and passed easily through the group of disappointed friars, under those exquisitely wrought arcades to his gondola, thanking them with nonchalance and pressing them to avail themselves more often of the eager service of his barcarioli, that the blessing of the Madonna might be upon their traghetti, to the discomfiture of their rivals the Castellani. For Piero was a faithful gastaldo and lost no opportunity of seeking favor for the faction he represented, and there was a certain grace in his proffer, since priests and friars paid no fares.
Fra Paolo left alone read the message which held the tragedy of a life.
"I could not stay in Venice, dear friend of my whole life, to see thee guide our country into such sad error; for so to my heart it seemeth—may God help us both!
"And when there was no longer hope that my little word might prevail to hold any in that way which alone seemeth to me right—and thou, with thy great gifts, art using them for State and not for Church, Paolo mio, not for our Holy Church—I could not stay, because I love thee! I must have been ever chiding thee had I remained, as if God had made me for no use but to be a thorn in thy flesh—which I could not believe.
"But because He hath made thee great, He hath given thee thy conscience for thy guide, as mine to me; which holdeth me from grief over-much, for I know thee to be true and great.
"Therefore for peace, and not for gladness, have I left thee; for reverence to the Holy Father, and for the better keeping of all my vows.
"If perchance, at the feet of the Holy Father, my prayers and penances might, by miracle, avail to turn his wrath from Venice—it could not hurt thee!
"Yet because of this wish, which only holdeth life in me,—so sore is my heart at leaving Venice and thee and our dear home of the Servi,—well I know that never more mine eyes shall see these places of my love—and thee, my friend!
"If we learn by the way of pain, after this life God will forgive our errors!
"FRANCESCO, thy brother of the Servi."
XXIII
As the cry of the populace rang down the Canal Grande, following the retreating ranks of the Jesuits, who, bound by their greater vows to Rome, had remained steadfast and refused obedience to the Senate's mandate, the Lady Marina, roused by the excitement which they dreaded, had started to her feet with a marvelous return of her former mental power and a fullness of comprehension which sought for no explanations. She stood for a moment panting with hot, unspoken speech, turning from one to another, and then, with a sudden, great effort, repressed the words she would have spoken, asking quietly, after a pause in which no reference had been made to the expulsion of the confraternities:
"Which of the orders have gone? What more hath happened that I know not?"
"Nay, the orders of the monks and of the friars have chiefly been faithful to Venice," they told her, "and all is well. This society, which for long hath been cause of much disorder in our Republic, it is well that it leave Venice in peace."
She answered nothing, weighing their words silently. "Is it because they are faithful to their vows, and to their Church?" she asked at length, in quiet irony.
"Nay, but because they teach disobedience to princes and would thus undermine the law of the land," Marcantonio hastened to explain, grateful that she could at length discuss the question. "Carina,—blessed be San Marco,—thou art like thyself! We will talk together; we will make all clear to thee; thou shalt grieve no more, carinissima!"
She put up her hand and touched his cheek with an answering caress—the first through all these weary days. "I shall get well, Marco mio," she said, with a sudden conviction that surprised them; but still there was no smile in her eyes, and their hearts were sad, though the change that had come over her was so extraordinary that they hoped much from the explanation which the great Santorio had authorized.
But for whom should they send in this moment, when life and death hung in the balance, to speak that authoritative word.
The Bishop of Aquileia, first and greatest of the Venetian bishops, had incurred the displeasure of the Senate for refusing to perform the duties of his office while the Republic remained under that fulminated but unacknowledged censure, and a new prelate, of opinions approved by the Most Serene Republic, sat in the vacated see. The Bishop of Vicenza had likewise signified his sympathy with the Holy See; and in Brescia their wandering prelate had scarcely yet received that strengthening monition of the watching Senate which was to recall him from his hiding-place and hold him steadfast in his cathedral service.
And for the Patriarch Vendramin, who had been summoned to Rome to receive the benediction of the Supreme Pontiff, but had been forbidden by the Senate to leave the Venetian domains, this episode, which was a feature of the struggle known to the whole of Venice, placed him so openly on the side of the Republic that it forbade his ministry with the Lady Marina.
But there was one so jealously guarded from all interruption and fatigue that strangers who came from far to see him were refused audience, by order of the Senate, or were received for a few moments only in some protected chamber of the Ducal Palace; for the springs of government moved at his touch, the matters which occupied him were weighty, and for these they would spare his strength. Yet again the Senate signified a rare consideration for the Ca' Giustiniani by permitting the attendance of their Teologo Consultore in the palazzo of the Lady Marina; for who so well could minister to her diseased mind as he who had unanswerably placed the question in its true light before all the Councils of the Republic?
She stood with bowed head and clasped hands as he approached her, her hair falling unbound, as in her maiden days, over the simply white robe which she had preferred in her illness, discarding all her jewels and all emblems of her state—pale as a vision, like a sad dream of the beautiful Madonna del Sorriso which the Veronese had painted for that altar of the Servi at which, each morning, Fra Paolo still dutifully ministered.
"Peace be with thee and to thine house, my daughter," said the Padre Maestro Paolo, spreading out his hands in priestly salutation as he entered the oratory of the palazzo Giustiniani, where the Lady Marina awaited him.
She had desired that the interview should take place in this chapel, which she had not visited since her illness. A faint odor of desolation stole through the dimness of the place to meet him—a breath from the withered rose-petals which had dropped from the golden vases upon the splendid embroidered altar-cloth and mingled with the dust of those many days which had remained guiltless of Mass or service; the altar candles were unlighted; the censer had lost its halo of mystic smoke.
"It were fitter to my mood, most Reverend Father, wert thou to scatter penitential ashes before a desecrated altar which may send no incense of praise to heaven."
"Nay, my daughter; love and faith may still minister, and God, the Unchangeable, accept that service from every altar in Venice! 'The sacrifice of God is a troubled spirit,' it is written in the Holy Book which God hath granted for the comfort of His people. May peace indeed bring thee its benediction—the more that thy need is great."
Was there some strange power of resistance in that fragile, drooping figure which made it difficult to rehearse the argument for Venice with his accustomed mastery?
She listened silently while the learned Counsellor patiently explained that the sentence of Rome was unjust, therefore not incurred and not to be observed by priests nor people; wherefore it was the duty of the Prince to prevent its execution—of the Prince who, more than any private citizen, is bound to fear God, to be zealous in the faith and reverent toward the priests who are permitted to stand in the place of Christ for the enforcement of his teaching only; but it is also the more the duty of the Prince to eschew hypocrisy and superstition, to preserve his own dignity, and maintain his state in the exercise of the true religion.
But there was no acquiescence in her eyes.
"I thank thee, most Reverend Father, for thy patient teaching," she said; "but I lack the learning to make it helpful. Fra Francesco was more simple, and he hath taught me by no arguments; but he, for the exercise of the true religion, hath found it needful to quit Venice, and doth make his pilgrimage to Rome, barefooted, that he may pray the Holy Father, of his grace, to lift this curse from our people."
"There is that in her face which maketh argument useless," Fra Paolo said low to his friend Santorio, for he was himself no mean physician, having contributed discoveries of utmost importance to the medical science, "and there is a physical weakness combined with this mental assertiveness which doth make it a danger to oppose her beliefs. Yet I would I might comfort her, for her soul is tortured."
"It must be that thou shalt convince her!" Santorio pleaded with him.
Thus urged, Fra Paolo spoke again, in a tone that pity rendered strangely near to tenderness. "I would not weary thee, my daughter, having spoken the truth which I would fain have thee embrace for thine own healing. Only this would I remind thee—that none may be excluded from the Holy Catholic Church if he be not first excluded by his own demerits from Divine Grace."
She answered nothing, but there was an unspoken argument in her face.
"See'st thou not that those terrors which thou dost fear shall not come upon Venice, since she hath not sinned? It is this which, for thy peace, we would have thee comprehend."
"My Father, there is but one whose teaching fitteth my reasoning," she answered resolutely, "and he hath fled from Venice that he may be free to believe and to practise his religion as our Holy Church doth require, and to plead against our doom, where prayer may be heard, unhindered by the cloud which keepeth us in Venice from God's favor. He, being a holy man, hath taught me that the law of obedience to the Supreme Head of the Church may not be transgressed—that our doom cometh not undeserved—and my whole heart is sick with fear!"
"There is but One to whom is owed this supreme and inalterable obedience, my daughter; we do not differ in our beliefs; yield it always to him, most reverently and unreservedly," Fra Paolo answered solemnly. "But upon this earth, it hath been taught us by our Lord himself, 'there is none good—nay, not one.' The Head of the Church of God is God himself, the only infallible and just. Thinkest thou that He would have us obey a command conceived in error, with intention to exclude from every benefit of our Holy Church, in the hour when they most need divine comfort and protection, those who would faithfully do him service? Thus read we not the love and mercy of our Heavenly Father!"
"Most Reverend Father," she cried, clasping her hands in extremity. "How shall a weak, untaught woman reason with the Counsellor of Venice! I know not where the words are written—but, somewhere, Fra Francesco hath taught me, yet his soul is loving—there is a thought of the vengeance of God, and it is terrible! Day and night there is no other vision in my soul but this—of the vengeance of God, poured out upon the disobedient. For this the blessed Mater Dolorosa of San Donato weepeth ceaselessly. Love is for those who serve him; but vengeance—here and hereafter—for those who disobey. Oh, my Father! for every human soul in Venice—the helpless women, who have no power but prayer, which is but insult while God's face is hidden—the little children who have done no harm—Madre Beatissima, how can we bear it!"
"Nay, nay, my daughter, for our Father is righteous and merciful. 'Vengeance is mine,' he saith; 'I will repay.' He giveth no man charge to bring his wrath upon us. He hath invested no human power with a supremacy beyond that which abideth in every loving and faithful soul, as to the things of the conscience. Thou, with thy love and faith and pain, art at this moment very near to Him; be comforted, and cease not to believe that He counteth all thy tears, and that thy prayers are dear to Him."
"My Father," she confessed sadly, "it is a part of the shadow that it hides my faith; night and day, with fast and penance, have I not ceased to pray for Venice—and the answer hath been denied me. I could seek for death, but for the horror that cometh after, at the Madonna dell' Orto—the Tintoret—and that which the Michelangelo hath seen in vision—Oh, my God!"
"My child, it is not God who faileth thee in answer to thy prayer; and love and faith are yet strong and beautiful within thy soul; only a human weakness is upon thee which cloudeth thy human reason, and for this thy soul is dark. For reason, also, is of God's gift—lower than faith and love, yet a very needful part of man while God leaveth him in his human habitation. There hath come an answer to the prayer, though thou see'st it not."
"Is it written, my father, in the cruel words of the interdict?" she gasped.
"She is tortured out of reverence," Santorio exclaimed apart, and would have hushed her.
But Fra Paolo, overhearing, said gently:
"For this I came, to hearken all thy trouble, if perchance I might give thee rest. The answer to thy prayer is not written in those unjust words. For they—mark well, it is here that thy reason faileth thee—for they were uttered by a human will, striving to coerce obedience in a matter beyond its province. The power which God hath given to priests and princes is not arbitrary, but to be regulated by the law of God; neither is obedience toward those in authority to be stolid and blind, but yielded only when the command is within this divine law. The Holy Father hath no power to command disobedience to the Prince in his rightful realm,—which thus he seeketh to do."
She spread out her hands before her and half-turned away her head, as if in deprecation of some sacrilege, growing very white.
"Is this the answer, my Father?"
"It is the reason for the answer which hath come by unanimous conviction into the soul of every man of the ruling body of Venice, and hath been voiced by each, in his vote, with a fullness of consent which is of God's sending. Thus are they nerved to declare the censure void—and Venice is unharmed."
"Madre Beatissima! thus hast thou answered me?"
"My daughter, may it not comfort thee to know that that which thou, in faith and love, hast prayed for Venice—that in this struggle she should hold God's favor unharmed—hath come to her, though the manner of the benefit accord not with the manner of the grace which thou hast asked?"
"If my reason is clouded with terror," she said very slowly, as if her strength were spent, "God hath vouchsafed me no other reason—but only that which trembles at this broken law of obedience. My Father—I pray thee—I am very weary——"
XXIV
The nuncio had declared that Venice no longer required his services and had withdrawn, with every ceremony of punctilious and honorable dismissal, to Rome, from whence the Venetian ambassador presently went forth without the customary compliments.
But if diplomatic relations were severed between Rome and Venice, there were still chances for private communication which sometimes cast a curious light upon the subject under discussion, but which made no change in that irreproachable suavity of exterior or that invincibility of purpose with which the Venetians held in check any attempt at disaffection through Roman agency, or averted any schismatic movement within their own dependencies.
To Sarpi, the Chief Counsellor, had been committed the censorship of the press; and the supervision of those very papers which had been written by friends of the Republic to scatter broadcast in defense of its rights, formed not the least delicate part of his task. For the government demanded that they should maintain a fine reserve in method, and in spite of examples to the contrary freely given by their opponents, would tolerate neither heresy nor coarseness. Every detail of this world-renowned quarrel was conducted on the part of Venice with an irreproachable dignity and diplomacy that raised it to the height of a negotiation of State, and it formed no part of the policy of the Republic to tolerate any disbelief in her own loyalty; the Venetians should stand before the world as faithful sons of the Church, bearing unmerited sentence of excommunication.
Then Rome, to make an end of the brilliant flow of pamphlets from Sarpi's pen, would have lured him from Venice with flattering promises of churchly preferment. "Nay," said he, "here lieth my duty; and my work hath not deserved honest favor from a Pope who interpreteth the law with other eyes than mine."
Meanwhile the schemes of the enemy were tireless for obtaining secret influence within Venetian borders. Now it was a barefooted friar to be watched for at Mantua, coming with powers plenipotentiary from his Holiness over all the prelates of the rebellious realm; or it might be this same friar, in lay disguise, still armed with those ghostly and secret powers, for whom the trusted servants of Venice were to be on guard. Or there were disaffected brothers, who had left their convents and were roaming through the land inciting to rebellion, to whom it was needful to teach the value of quiet, however summary the process. But Venice, by a broad training in intrigue and cunning, joined to her mastery of the finer principles of statesmanship, still remained mistress of the springs of action and wore her outward dignity, and the disappointments were for her adversaries. But this training was a costly one, for it put a prize on daring, confused the colors of right, and invariably laureled success—if it did no more specific harm to the State.
Piero Salin had been secretly summoned by the Ten and given an indefinite leave of absence from Venice, together with a large discretionary power in the direction of his wanderings, with certain other passes and perquisites which bespoke a curious confidence in one who had been known for a successful and much dreaded bandit gondolier. But if the government in its complicated labors had need of tools of various tempers, it had also the wisdom to discern legitimate uses for certain wild and lawless spirits when they were, like Piero, full of daring and resource.
In the days when they had been dwellers under the same roof Piero had never been able to disregard Marina's will, often as he had chafed under the necessity of yielding to it; and now, since she was Lady of the Giustiniani, it had not been otherwise in the rare instances when it had pleased her to require anything of him. Yet it would have been incongruous to charge Piero with over-sensitiveness on the side of chivalry, though Marina's power over him was still as great as in those old days when, being unable to shake himself free from her influence, he had wished to marry her to make it less.
Piero was not introspective, but he doubtless knew that his ruling passion was to achieve whatever purpose he might choose to set himself. The Nicolotti knew it well when, a few months before, they had unanimously elected him to rule over them—as their chief officers had realized it when they had nominated him, without a dissenting voice, to this position of gastaldo grande—a position of great honor fully recognized by the government. So the rival faction of the Castellani bore marvelous testimony to his mastery when they went over in surprising numbers from along the Giudecca, and underwent the strange ceremonial of baptism into the opposition party.
Yet when the rival factions of the people had thus conspired to make him their chief it was Marina who had alone induced him to accept the honor. To all his objections her answer had been ready:
"Nay, Piero, it is meet for thee; they need one strong and brave, of whom they stand in dread, who knoweth their ways—"
"As much bad as good," Piero had interposed frankly, and not without asseverations well known to gondoliers.
"It is well said," she had answered, with the comprehension born of her intimate knowledge of the class; "and to keep them in order—verily, none but thou canst do it."
Piero gave an expressive shrug, having had enough of compliment. "En avanti—c'e altro!" he said, laughing. "The taxes are heavy, and their Excellencies the tax-gatherers have less patience than the poor gondoliers bring of zecchini to the purse of the Nicolotti. But the gastaldo hath as little liberty of delay, as their Excellencies leave him to decline the burden—I might better make shipwreck in the Canale Orfano."
It was in this canal that the victims of the Inquisition mysteriously disappeared, and Marina had repressed a shudder while she answered, "Thou wilt come to me, Piero, if the purse of the Nicolotti weighs little; thou shalt not fail, for this, of wearing the honor of gastaldo grande.
"Nay," she had added, quickly disposing of his awkward attempts at thanks, "think not of it again; it is for my pleasure to see thee great among the people, for I also and my father are of them. It is this that I have always wished for thee."
So, chiefly because it had been Marina's will, Piero had waived his unwillingness and become the central figure in the imposing ceremony of the election of the gastaldo grande of the Nicolotti, who were, indeed, almost nobles by antiquity and prestige, not only claiming among themselves the coveted title of nobili, but, under the sanction of the government, electing their gastaldo with a degree of ceremonial granted only to high officials, and prescribed in very ancient books of the laws of the traghetti. One of the ducal secretaries, having received official notice of the vacancy of the office carried in person before the Senate by the oldest man of the Nicolotti, came, in purple state, to preside over the election when the bell of San Nicolo had tolled forth the call—taking his seat among the twelve electoral presidents who, already chosen by the people, awaited him, having sworn the inevitable oath of impartiality and fealty to the Republic; they sat behind locked doors until the election was brought to a close—in that solemn semblance of a ducal election which could not fail to impress the people—with complicated, time-using ballotings, and comings and goings of candidates from adjoining chambers to express their views of the responsibilities of the office, or to defend themselves against the freely invited attacks of opponents or malcontents.
And for once Piero had uttered opinions, however clumsily, upon "government" and "reform" from the pulpit of San Nicolo, in the dignified and interested presence of a ducal secretary, the bancali, and the disconcerting throng of gondoliers who were intolerant of speeches and impatient for their vote; and he had retired shamefacedly, like an awkward boy, while his jejune remarks were elaborately discussed by the judges. And because his views—if he had any—had not been over-luminously set forth in this his maiden oration, a party of zealous advocates had nearly caused an uproar by their irrepressible shout of "Non c'e da parlar', ma da fare!" which was, in truth, too sure an indication of the temper of the people to be ignored. "We do not want talking—but doing!"
And for once he had experienced a curious sensation which cowardly men call "fear," but for which Piero had neither name nor tolerance, when all the people who had been worrying him led him in triumph to the altar and forced him down on his stubborn knees to take a solemn oath of allegiance, his great bronzed hand, all unaccustomed to restraint, resting meanwhile in the slippery silken clasp of the ducal secretary.
Here also had the gastaldo received, from those same patrician hands, the unfurled banner of the Nicolotti, with the sacramental words:
"We consign to you the standard of San Nicolo, in the name of the Most Serene Prince and as proof that you are the chief gastaldo and head of the people of San Nicolo and San Raffaele."
And after that had come freedom of breath, with the Te Deum, without which no ceremonial was ever complete in Venice, chanted by all those full-throated gondoliers—a jubilant chorus of men's voices, ringing the more heartily through the church for those unwonted hours of repression.
But when the doors had at last been thrown wide to the sunshine and the babel of life which rose from the eager, thronging populace who had no right of entrance on this solemn occasion—men who had no vote, women and children who had all their lives been Nicolotti of the Nicolotti—a Venetian must indeed have been stolid to feel no thrill of pride as the procession, with great pomp, passed out of the church to a chorus of bells and cannon and shouts of the people, proclaiming him their chosen chief.
Piero Salin was a splendid specimen of the people—tall, broad-shouldered, gifted by nature and trained by wind and wave to the very perfection of his craft; positive, nonchalant, and masterful; affable when not thwarted; of fewer words than most Venetians; an adept at all the intricacies of gondolier intrigue, and fitted by intimate knowledge to circumvent the tosi. Moreover, he was in favor with the government, a crowning grace to other qualities not valueless in one of this commanding position.
No wonder that the enthusiasm of the populace was wild enough to bring the frankest delight to his handsome sun-bronzed face as they rushed upon him in a frenzy of appreciation and bore him aloft on their shoulders around the Piazza San Nicolo, almost dizzied with their haste and the smallness of the circle opened to them in the little square by the throng who pressed eagerly around him to grasp his hand—to wave their banners, to shout themselves hoarse for the Nicolotti, for San Nicolo and San Raffaele, for Piero, gastaldo grande, for Venezia, for San Marco, with "Bravi," "Felicitazioni," and every possible childish demonstration of delight.
Should not the Nicolotti—blessed be the Madonna!—always overcome the Castellani with Piero at their head, in those party battles on the bridges which had now grown to be as serious a factor in the lives of the gondoliers of Venice as they were disturbing to the citizens at large, and therefore the more to the glory of the combatants?
Was he not their own representative—elected by the very voice of the people, as in those lost days of their freedom the doges had been? And did not the rival faction so stand in awe of the new gastaldo that from the moment of his nomination there had been disaffection in their ranks?
And now, as they shouted around him, many a sturdy red cap tossed his badge disdainfully into the throng and snatched a black bonnet from the nearest head to wave it aloft with cries of "the black cap! The Nicolotti! Viva San Nicolo!"
And again, when Piero essayed to prove himself equal to his honors, his few words dropped without sound upon the storm of vivas—"We do not want talking for our gastaldo—but doing!"
Since this happening Piero had been indeed a great man among the people—a popular idol, with a degree of power difficult to estimate by one unfamiliar with the customs and traditions of Venice; holding the key, practically, to all the traghetti of Venice, since even before this sweeping disaffection of the Castellani the Nicolotti were invariably acknowledged to be the more powerful faction, so that now it was a trifling matter to coerce a rival offending traghetto; and gondoliers, private and public, were, to say the least, courteous toward these nobles of the Nicolotti, who were dealing with tosi as never before in the history of Venice.
In truth, but for those unknown observors in secret service to the terrible Inquisition,—an army sixty thousand strong, one third of the entire population of Venice,—impressed from nobles, gondoliers, ecclesiastics, and people of every grade and profession, from every quarter of the city, and charged to lose nothing of any detail that might aid the dreaded chiefs of the Inquisition in their silent and fearful work—the power of Piero would have been virtually limitless. These three terrible unknown chiefs of the Inquisition were never named among the people except with bated breath, as "i tre di sopra," the three above, lest some echo should condemn the speakers. But the unsought favor of the government was as much a check as an assistance to Piero's schemes, bringing him so frequently into requisition for official intrigues that he had less opportunity for counterplotting, while his knowledge of State secrets which he might not compromise, of the far-reaching vision of Inquisitorial eyes, and of the swift and relentless execution of those unknown osservatori who had been unfaithful to their primal duty as spies, made him dare less where others were concerned than he would have foretold before he had been admitted to these unexpected official confidences; while for himself he had absolutely no fears—having but one life to order or to lose, and caring less for its length than for the freedom of its ruling while it remained to him.
And still Marina was, as she had always been, the gentlest influence in his reckless life,—to some slight extent an inspiring one,—steadying his daring yet generous instincts into a course that was occasionally nearer to nobility than he could ever have chanced upon without her, yet never able to instil a higher motive power than came from pleasing her.
It was Piero who had escorted Fra Francesco to the borders of the Roman dominions, guarding him from pitfalls and discovery until he was free to undertake his barefooted penitential pilgrimage upon Roman soil; and from no faith nor sympathy in the gentle friar's views, but only because he was dear to Marina.
And through Piero's agents, established under threats as terrible as those of the Ten themselves, had come the news which, from time to time, he unfolded to her; while the same secret agent brought perhaps a rumor which the gastaldo grande confided to the Ten, wherewith some convent plotting was unmasked, or other news so greatly to the keeping of the peace of the Serene Republic, that Piero might have bought therewith propitiation for all those sins against it, of which the government was happily in ignorance. Now it was a hint of a plot in embryo to seize the arsenal, involving some members of distinction in the households of resident ambassadors; or word of the whereabouts of that wandering, barefooted emissary with plenary powers, who had hitherto eluded Venetian vigilance.
It was Piero also—although he never confessed to it—who, out of compassion for Marina's priestly proclivities when she lay critically ill, had made it possible for the Jesuits to remove those coffers of treasure which, in spite of strictest orders to the contrary, accompanied them on their flight from Venice; it was not that he took part against Venice in the quarrel, but that the penalty of exile seemed to him sufficient, especially as Marina had a weakness for priests; and he could be generous in his use of power, though a man less daring would not have risked the freak. But there was a masterful pleasure in outwitting the Signoria and the Ten, lessened only by the consciousness that he must keep this triumph to himself, and Piero also knew how to hold his tongue—for discretion was a needful grace in that strange time of barbaric lawlessness shrouded in a more than Eastern splendor.
But even Piero sometimes quickened his step as he passed the beautiful sea facade of the Ducal Palace, whose rose-tinted walls seemed made only to reflect sunshine; for perchance he guessed the name of that victim who hung with covered face between the columns, bearing in bold letters on his breast, by way of warning, the nature of the crime for which he paid such awful penalty—some crime against the State. "To-day," said Piero to himself, "it is this poor devil who cried to me to shield him when I was forced to denounce him to the Signoria; to-morrow, for some caprice of their Excellencies—it may be Piero Salin!"
But the gastaldo relapsed easily into such philosophy as he knew. "By the blessed San Marco and San Teodoro themselves!" he was ready to cry, as he reached his gondola, "there must always be a last 'to-morrow'!"
XXV
Life had begun to move again, with slow, clogged wheels, in the Ca' Giustiniani since that sudden favorable change had come to the Lady Marina. Her husband was no longer excused from attendance in the Council Halls of the Republic, and whether to quicken his interest in the affairs of the government or because, in due course, the time had come when a young noble so full of promise should take a prominent place in her councils, he was now constantly called upon to fill important offices in transient committees. Certainly there was some strange, ubiquitous power in that watchful governmental eye; and in the Broglio it had been whispered that if the young Senator were not held constant by multiplied honors and responsibilities the home influence might be fateful to the house of Giustiniani—a house too princely and too important to Venice to be suffered to tolerate any sympathy with Rome. Giustinian the elder, being pronounced in his patriotic partizanship, had replaced the ambassador to his Most Catholic Majesty of Spain, whose attempts at conciliation were so ludicrously inadequate that a court of less astute diplomacy than Venice might have been tempted to withdraw its embassy. Spain and Venice had been stepping through a stately dance, as it were, decorous and princely,—though scarcely misleading,—an interminable round of bows and dignified advances leading no whither, since for a forward step there was a corresponding backward motion to complete the chasse, and all in that gracious circle which flatters the actor and the onlooker with a pleasurable sense of progress; but the suspense as to the issue of this minuet was all on the side of Spain, and Venice had patience to spare for these pretty time-filling paces which presented such semblance of careless ease to the watching embassies. England, with an understanding quickened by her own experience, took a serious interest in the quarrel. But his Most Christian Majesty of France was foremost among the princes in efforts to hasten the conciliation of the disputants, and when Henry of France offered to mediate between the powers, Venice said him not nay. For if she would take no personal step toward conciliation, she yet held no code by which the intercession of a monarch might seem to lessen her dignity; and the coming of so princely an envoy as the Cardinal di Gioiosa was celebrated with fetes meet to grace the reception of so high a dignitary of the Church of Rome.
Hence Venice, under the ban, suggested rather a lively tourney in some field of cloth of gold, than an excommunicated nation in its time of mourning; there were frequent interchanges of diplomatic courtesies—receptions to special embassies which had lost nothing of their punctilious splendor. There had always been time in Venice for absolute decorum, and now there was not less than usual, since her conduct had been denounced—though Venice and her prestige were untarnished and the world was looking on!
Marcantonio, in spite of his deep home anxiety, was becoming more and more absorbed in the affairs of a government which made such claims upon him, and for the honor of his house, by all Venetian tradition, he must give to the full that which was exacted of him. But he worked without the brilliancy and enthusiasm of a few months past—as a man steadied by some great sorrow, striving more strenuously to give of his best where honor is concerned, because he is conscious that the heaviness of his heart makes all duty irksome.
For Marina, with returning health,—the physicians spoke of her thus since they had pronounced her out of danger,—had not fully returned to him; it was less her whiteness and wanness that oppressed him than that nameless change in the face and eyes which suggested a ceaseless, passionate suppression of the deep, impassioned self, under the listless exterior; there was an immeasurable loss in the sweetness of life to them both, though never since the early days of their love had he been so tender and patient, so eager to gladden her in little ways. But she answered his love more often with a mute caress of her hand upon his cheek than with smiles or words—yet with a touch that lingered, as if to assure him that her love was not less, though she herself was changed.
Something terribly real lay between them, of which it seemed better not to speak, since all his efforts to change her point of view had failed. It was utterly sad to have her so nearly herself again, and yet so far from him. Life was hard for this young senator with his multiplied honors, his wealth, and prestige. Marina had always given impetus to his life; now it was he who watched and cared for her, while she seemed to have no will for anything, yet had lost that old charming ingenuousness which had underlain her power. He had promised himself, out of his new pathetic yearning when she had begun to improve, that never again should she know an ungratified wish, yet now he feared that she would give him no opportunity of granting a request, so apathetic had she grown. But one day, when he was trying to rouse her to express a desire, she laid her hand eagerly on his, asking a thing so strange that unconsciously he started away from her.
"Marco, mio, take me to Rome!"
For a moment, in spite of all that had gone before, the young Senator was betrayed into a forgetfulness of his tender mood—it was so strange, this request of a Lady of the Giustiniani, to choose Rome rather than Venice at a time of contest; but her face and manner and speech were luminous with hope; she was radiant again, as she had not been for many months; yet the words escaped from him unintentionally and sternly:
"To Rome!"
"Yes, Marco, thou and I and the little one! We should be so happy again in the palazzo Donatello, where baby came to us."
"Marina, a Giustinian abides by Venice. From the days when every man of the Ca' Giustiniani—save only the priest, who might not take up arms—laid down his life before Lepanto, none hath ever forsaken Venice."
"It is not to forsake our Venice, Marco mio!" she cried, with growing eagerness, "but to serve her—to plead with the Holy Father that he will remove the curse and let all the prayers of Venice ascend again to the Madre Beatissima, who listens no more! It is a service for a Giustinian to render!"
Her whole soul pleaded in face and gesture, beautiful and compelling; he felt her old power reasserting itself; he almost groaned aloud as he put up his hand to shut out this beseeching vision of the wife whom he loved before all things but honor—lest he, being among the trusted rulers of his country, should fail to Venice out of the great joy of granting to Marina the happiness she craved.
Not for an instant did the young Venetian noble question his duty, while with head averted, lest Marina should guess his struggle, he invoked that ever-present image of Venetia regnant, which all her children recognize, to stay him from forgetting it until this temptation were past and he could be strong again; but now he knew that he was weak from an irrepressible yearning to clasp Marina in his arms and grant her heart's desire—at whatever cost; he dared not touch her lest he should yield.
The moment's silence intensified her eagerness and hope; he felt them burning in her eyes, and would not meet their prayer again. But she could not wait, and her hand, fluttering restlessly upon his shoulder, crept up to touch his cheek, thrilling him unbearably, as if each sensitive finger-tip repeated her urgency. He must yield if she kept it there. He snatched her hand to his lips and dropped it quickly, nerving himself to speak steadily, lest he should betray irresolution—so covering the tenderness which would have atoned for the positive refusal.
"Marina, a Venetian may not demean himself to ask forgiveness of the Holy Father in a matter wherein Venice hath not sinned—but Rome."
"Marco, my beloved, if Venice were mistaken! If thou and I might save her!"
Her voice broke in a sob of agony, and her husband gathered her in his arms, struggling not to weep with her. "Carina—carinissima!" he repeated soothingly; yet, as she grew calmer, brought despair again.
"Nay, Marina, no loyal senator may question the decision of his government; thou presumest too far; but thine illness and thy suffering have made thee irresponsible."
Then, grieving so to cross her in her weakness and pain, with all his tenderness in his voice, he hastened to atone for the firmness of the declaration which had sufficiently proved his staunchness.
"Marina, thou and I—were we not Giustiniani—more than all other Venetians owe our loyalty in time of stress; and for love of thee, beloved, shall Venice find me faithful in her need—I and all my household true, and all my fortune hers in service, if need should be—as thus I vowed, before them all, on that day when the Senate gave thee to me and made thee the sweetest patrician lady in all the land. We will not fail them, beloved!"
He clasped her close, holding her firmly, as if to infuse her with his faith. "All blessings are for those who do the right, Marina; we need not fear."
Never had she seen his face so inspired, so masterful, so tender; it was a revelation. The whole of their beautiful love story was written on it, mastering all the traditions of Venice, yet binding him more closely to the service of his country.
For a moment she looked at him awestruck, longing to give the submission which would bring her rest; it was not strange that she loved him so; oh, if she might but acquiesce in his view of right! Madre Beatissima, life was hard, and the way of right was the way of the cross—how many holy women had found it so! One hand stole to the little crucifix beneath her robe and pressed its roughened surfaces into her breast, for she must not place the sweetness of this earthly love before the duty of the heavenly one. "Santa Maria, save me!" she prayed, while, only for one moment, she drooped her head to his shoulder and nestled close, that he should know her heart was his, whatever came—whatever came.
Was it strange that her agony threatened her reason? In that one little moment of comfort, which she yearned to hold free from suffering that its remembrance might uphold her, the powerful vision of the Tintoretto's awful Judgment rose beckoningly before her. It was the doom of Venice, and she alone—so impotent—recognized the danger.
The vision pursued her night and day. The River of the Wrath of God, leaping up to meet those frowning skies of His most just anger, and Venice—superb, disdainful—overwhelmed between; the cloud of innumerable souls, tortured and writhing, fleeing from before the face of the Holy One, no more than a mere film of whirling atoms, falling—falling into an abyss of horrors—the dim, doomed shapes wearing faces that had smiled into hers—With an inarticulate moan she hid her face on her husband's shoulder.
"Marco," she whispered with an effort, for her strength was spent, "not though it were a vision, revealed by the Madonna San Donato, thou wouldest take me to Rome? Not though I could make thee comprehend what it means for me—and thee?"
She waited breathlessly for his answer, with pulses that seemed to pause for the momentous decision, not daring to look at him lest she should falter and retract; for never again would she ask this question, which, even now, she had put in the form of an assertion.
"Nay, Marina, the Madonna asketh naught of thee but that which gracious women must give—submission to their princes—in which, beloved, thou seemest to fail; and duty to thy Church, in which thou, having ever been before all others, art now neglectful. For from the altar of your home no Masses ascend, no fragrance of flowers nor praise. Venice is more faithful in that which she commands, and we, carina, may not longer disregard her will without suspicion of disloyalty. Since Fra Francesco is no longer here, I will apply for some new ministrant. Hast thou a wish in this choice of a priest for the service of our oratory?"
She had started away from him almost resentfully, that he could charge her—whose fealty to her Church was killing her—with neglect of any duty it imposed; but, out of her larger love, she understood him better than he knew her, and she forgave him and nestled back again. He had not been brought up to place the requirements of the Church before the commands of Venice,—few patricians were in those days,—she could not make him realize the awful restrictions of that ban which, by her strict teaching, made it impossible for the faithful to worship in Venice while it remained unwithdrawn; yet he could count it as non-existent!
She was glad that she had felt the tumult of his heart while he answered her so calmly; it made her realize what it cost him to deny her prayer; it assured her that a staunch sense of duty underlay his strength; pitilessly it assured her also that he would not change, and the very firmness which came between them made her love and admire him the more. In the midst of her pain she was proud that he also had conscience on his side, however misguided it seemed to her. Why did the good Madonna permit these differences? How was it possible for Marco, with his quick, intellectual grasp, not to comprehend the truth—not to see the terrors that Venice had brought upon herself! He was suffering also, but only because she suffered; never would he understand her agony; the rudest, crudest weight of the cross she must lift alone, weary and spent with the bitter struggle.
She summoned all her strength to answer him as though the words were easily spoken. "Since it is not Fra Francesco, whom we love," she said, "I know no other; choose thou, my Marco."
His face flushed with pleasure that her resistance seemed conquered. "And when we have found our confessor, shall we go together—thou and the little one and I," he asked brightly, "to the Island of Sant' Elena, which thou lovest, and we ourselves bring flowers to deck our chapel? For it hath been long since Mass was said therein."
"Yes, Marco mio," she answered to the love in his voice, struggling to repress every accent of dissent; for in her heart she told herself that the chapel of the palazzo Giustiniani was his, not hers, since their faith was divided; "and for me only, not for him, to worship there is sin. And the beautiful day together, alone on the island with the flowers—it is the gift of the Holy Mother to help me endure!"
And her husband, as he left her, carried with him a smile that satisfied him.
But, turning in the doorway for another glance—so sweet it was to have her all his own again—a pang shot through him, for the glory was gone from her face—or was it the shadow that made it so wan and gray?—and no smile hid the questioning anguish of her eyes. Nay, he himself was fanciful, for it was too far to see, and he could not shake off the sadness of the days that were past. But he must teach himself to forget them. For Marina had smiled at him, radiantly, as in the sweet, old days; and together they would deck the chapel for a benediction!
XXVI
Fra Paolo was fast becoming a centre of romance, so many were the attempts from suspicious quarters to manage private interviews which the Senate had thought necessary to frustrate; and the fact that he was known to have declined the escort of guards which the Senate urged upon him as means of safety endowed him with a sort of heroic halo in the eyes of the lesser multitude. "Fate largo a Fra Paolo," they called in the Merceria if the people pressed him too closely—"Make way for Fra Paolo!"—and a strange youthfulness, as of satisfied affections, was beginning to grow upon his calm face. He had had no cravings, feeling that duty sufficed; yet, through this absolute yielding of himself to express the message with which his life was charged, his heart had warmed within him, and now, unsought, the people loved him, magnifying the interest of every minor happening of his life and zealously gathering anecdotes of the days before he was great.
A group of his brother friars were strolling back and forth under the fretted colonnades of the greater court of the Servi one evening before vespers, a glow of relish on their genial, cowled faces, rehearsing the tale of Fra Paolo's unconventional slippers; for it was the hour of small gossip, and the day had been warm.
"They were scarlet, like an eminence's," explained Fra Giulio, who had secured this choice bit for the entertainment of his special cronies; "for all colors are one to Fra Paolo, who hath no distinction for trifles."
"Because he spendeth himself in scheming for honors that belong elsewhere," interposed a disaffected brother who had strolled up and joined the group uninvited; he belonged to another chapter of the Servi, and had but recently come among them; honors had passed him by and duties attracted him less, and he had made no friends within the convent, though he professed great interest in all that concerned Fra Paolo, and had even offered to wait upon him in chapel or in his cell.
"Thou, Fra Antonio, seek thine own friends!" Fra Giulio retorted, with unusual asperity; "for this tale is too good for thine hearing, being another triumph for Fra Paolo in the days when he was only a frate of the Servi."
"Ebbene, and then?" urged the eager auditors, crowding around the speaker, for the incongruity of the grave padre, in his frayed and rusty gown attempting to usurp a decoration, lent interest to the petty happening.
"Ebbene, and then his Eminence of Borromeo—for it seemeth that only the illustrious play parts in this farce"—Fra Giulio continued with keen enjoyment, "his Eminence of Borromeo hath explained at Rome that Fra Paolo was innocent of contempt of rule."
"Verily, the fault might have been counted to one who hath no sins of the body to atone for!" sneered Fra Antonio, who could not be converted to the prevailing tone of admiration for this abnormal being who walked among them not as other men, and toward whom his own attitude was a singular compound of obsequiousness and cynicism. "Even the slippers of your saint can do no wrong," he added venomously.
"But thou, in canonized shoes, couldst walk but wearily, Fra Antonio, lest they should lead thee in unwonted ways!" one of the party retorted maliciously. |
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