INVASION OF ITALY BY CHARLES VIII.—Charles VIII., the son of Louis XI., was the last of the direct line of the Valois. Through the favor of a long series of circumstances, the persistent policy of his predecessors, and his own politic marriage, [Footnote: He married Anne of Brittany, and thus brought that large province, which had hitherto constituted an almost independent state, under the authority of the French crown.] he found himself at the head of a state that had been gradually transformed from a feudal league into a true monarchy. The strength of this kingdom he determined to employ in some enterprise beyond the limits of France. With a standing army, created by Charles VII during the latter years of the war with England, [Footnote: The paid force of infantry and cavalry created by Charles VII in 1448, was the first standing army in Europe, and the beginning of that vast military system which now burdens the great nations of that continent with the support of several millions of soldiers constantly under arms.] at his command, he invaded Italy, intent on the conquest of Naples,—to which he laid claim on the strength of some old bequest,—proposing, with that state subdued, to lead a crusade to the East against the Turks. He reached Naples in triumph, but was soon forced, with heavy losses, to retreat into France.

This enterprise of Charles is noteworthy not only because it marks the commencement of a long series of brilliant yet disastrous campaigns carried on by the French in Italy, but also on account of Charles' army having been made up largely of paid troops instead of feudal retainers, which fact assures us that the Feudal System in France, as a governmental organization, had come to an end.

Beginnings of French Literature.

THE TROUBADOURS.—The contact of the old Latin speech in Gaul with that of the Teutonic invaders gave rise there to two very distinct dialects. These were the Langue d'Oc, or Provencal, the tongue of the South of France and of the adjoining regions of Spain and Italy; and the Langue d'Oil, or French proper, the language of the North. [Footnote: The terms Langue d'Oc and Langue d'Oil arose from the use of different words for yes, which in the tongue of the South was oc, and in that of the North oil.]

About the beginning of the twelfth century, by which time the Provencal tongue had become settled and somewhat polished, literature in France first began to find a voice in the songs of the Troubadours, the poets of the South. It is instructive to note that it was the home of the Albigensian heresy, the land that had felt the influence of every Mediterranean civilization, that was also the home of the Troubadour literature. The Counts of Toulouse, the protectors of the heretics, were also the patrons of the poets. The same fierce persecution that uprooted the heretical faith of the Albigenses, also stilled the song of the Troubadours (see p. 493).

The verses of the Troubadours were sung in every land, and to the stimulating influence of their musical harmonies the early poetry of almost every people of Europe is largely indebted.

THE TROUVEURS.—These were the poets of Northern France, who composed in the Langue d' Oil, or Old French tongue. They flourished during the twelfth and thirteenth centuries. While the compositions of the Troubadours were almost exclusively lyrical songs, those of the Trouveurs were epic, or narrative poems, called romances. They gather about three great names,—King Arthur, Alexander the Great, and Charlemagne. It will be noted that the poet story-tellers thus drew their material from the heroic legends of all the different races that blended to form the French nation, namely, the Celtic, the Graeco-Roman, and the Teutonic.

The influence of these French romances upon the springing literatures of Europe was most inspiring and helpful. Nor has their influence yet ceased. Thus in English literature, not only did Chaucer and Spenser and all the early island-poets draw inspiration from these fountains of continental song, but the later Tennyson, in his Idylls of the King, has illustrated the power over the imagination yet possessed by the Arthurian poems of the old Trouveurs.

FROISSART'S CHRONICLES.—The first really noted prose writer in French literature was Froissart (1337-1410), whose entertaining credulity and artlessness, and skill as a story-teller, have won for him the title of the French Herodotus. Born, as he was, only a little after the opening of the Hundred Years' War, and knowing personally many of the actors in that struggle, it was fitting that he should become, as he did, the annalist of those stirring times.

3. SPAIN.

The Beginnings of Spain.—When, in the eighth century, the Saracens swept like a wave over Spain, the mountains of Asturia, in the northwest corner of the peninsula, afforded a refuge for the most resolute of the Christian chiefs who refused to submit their necks to the Moslem yoke. These brave and hardy warriors not only successfully defended the hilly districts that formed their retreat, but gradually pushed back the invaders, and regained control of a portion of the fields and cities that had been lost. This work of reconquest was greatly furthered by Charlemagne, who, it will be recalled, drove the Saracens out of all the northeastern portion of the country as far south as the Ebro, and made the subjugated district a province of his great empire, under the name of the Spanish March.

By the opening of the eleventh century several little Christian states, among which we must notice the names of Castile and Aragon, because of the prominent part they were to play in later history, had been established upon the ground thus recovered or always maintained. Castile was at first simply "a line of castles" against the Moors, whence its name.

UNION OF CASTILE AND ARAGON (1479).—For several centuries the princes of the little states to which we have referred kept up an incessant warfare with their Mohammedan neighbors; owing however to dissensions among themselves, they were unable to combine in any effective way for the reconquest of their ancient possessions. But the marriage, in 1469, of Ferdinand, prince of Aragon, to Isabella, princess of Castile, paved the way for the union a little later of these two leading states. Thus the quarrels of these rival principalities were composed, and they were now free to employ their united strength in effecting what the Christian princes amidst all their contentions had never lost sight of,—the expulsion of the Moors from the peninsula.



THE CONQUEST OF GRANADA (1492).—At the time when the basis of the Spanish monarchy was laid by the union of Castile and Aragon, the Mohammedan possessions had been reduced, by the constant pressure of the Christian chiefs through eight centuries, to a very limited dominion in the south of Spain. Here the Moors had established a strong, well-compacted state, known as the Kingdom of Granada.

As soon as Ferdinand and Isabella had settled the affairs of their dominions, they began to make preparation for the conquest of Granada, eager to signalize their reign by the reduction of this last stronghold of the Moorish power in the peninsula. The Moors made a desperate defence of their little state. The struggle lasted for ten years. City after city fell into the hands of the Christian knights, and finally the capital, Granada, pressed by an army of seventy thousand, was forced to surrender, and the Cross replaced the Crescent on its walls and towers (1492). The Moors, or Moriscoes, as they were called, were allowed to remain in the country and to retain their Mohammedan worship, though under many annoying restrictions. What is known as their expulsion occurred at a later date (see p. 538).



The fall of Granada holds an important place among the many significant events that mark the latter half of the fifteenth century. It ended, after an existence of eight hundred years, the Mohammedan kingdom in the Spanish peninsula, and thus formed an offset to the progress of the Moslem power in Eastern Europe and the loss to the Christian world of Constantinople. It advanced Spain to the first rank among the nations of Europe, and gave her arms a prestige that secured for her position, influence, and deference long after the decline of her power had commenced.

THE INQUISITION.—Ferdinand greatly enhanced his power by the active and tyrannical use of the Inquisition, a court that had been established by the Church for the purpose of detecting and punishing heresy. The chief victims of the tribunal were the Moors and Jews, but it was also directed against the enemies of the sovereign among the nobility and the clergy. The Holy Office, as the tribunal was styled, thus became the instrument of the most incredible cruelty. Thousands were burned at the stake, and tens of thousands more condemned to endure penalties scarcely less terrible. Queen Isabella, in giving her consent to the establishment of the tribunal in her dominions, was doubtless actuated by the purest religious zeal, and sincerely believed that in suppressing heresy she was discharging a simple duty, and rendering God good service. "In the love of Christ and his Maid- Mother," she says, "I have caused great misery. I have depopulated towns and districts, provinces and kingdoms."

DEATH OF FERDINAND AND OF ISABELLA.—Queen Isabella died in 1504, and Ferdinand followed her in the year 1516, upon which latter event the crown of Spain descended upon the head of his grandson, Charles, of whom we shall hear much as Emperor Charles V. With his reign the modern history of Spain begins.

Beginnings of the Spanish Language and Literature.

THE LANGUAGE.—After the union of Castile and Aragon it was the language of the former that became the speech of the Spanish court. During the reign of Ferdinand and Isabella it gradually gained the ascendancy over the numerous dialects of the country, and became the national speech, just as in France the Langue d'Oil finally crowded out all other dialects. By the conquests and colonizations of the sixteenth century this Castilian speech was destined to become only less widely spread than the English tongue.

THE POEM OF THE CID.—Castilian, or Spanish literature begins in the twelfth century with the romance-poem of the Cid (that is, Chief, the title of the hero of the poem), one of the great literary productions of the mediaeval period. This grand national poem was the outgrowth of the sentiments inspired by the long struggle between the Spanish Christians and the Mohammedan Moors.



4. GERMANY.

BEGINNINGS OF THE KINGDOM OF GERMANY.—The history of Germany as a separate kingdom begins with the break-up of the empire of Charlemagne (see p. 408). Germany at that time comprised several groups of tribes,— the Saxons, the Suabians, the Thuringians, the Bavarians, and the Franks. Closely allied in race, speech, manners, and social arrangements, all these peoples seemed ready to be welded into a close and firm nation; but, unfortunately, the circumstances tending to keep the several states or communities apart were stronger than those operating to draw them together, so that for a thousand years after Charlemagne we find them constituting hardly anything more than a very loose confederation, the members of which were constantly struggling among themselves for supremacy, or were engaged in private wars with the neighboring nations. [Footnote: During the mediaeval period, Germany was under the following lines of kings and emperors:— Carolingians. . . . . . . . . . . . . 843-911 Conrad of Franconia.. . . . . . . . . 911-918 Saxon Emperors. . . . . . . . . . . . 919-1024 Franconian Emperors . . . . . . . . . 1024-1125 Lothair of Saxony . . . . . . . . . . 1125-1137 Hohenstaufen Emperors . . . . . . . . 1138-1254 The Interregnum . . . . . . . . . . . 1254-1273 Emperors of different Houses. . . . . 1273-1438 Emperors of the House of Austria. . . 1438-]

That which more than all else operated to prevent Germany from becoming a powerful, closely-knit nation, was the adoption by the German rulers of an unfortunate policy respecting a world-empire. This matter will be explained in the following paragraphs.

RENEWAL OF THE ROMAN EMPIRE BY OTTO THE GREAT (962).—When the dominions of Charlemagne were divided among his three grandsons (see p. 408), the Imperial title was given to Lothair, to whom fell Italy and the Rhine- land. The title, however, meant scarcely anything, carrying with it little or no real authority. Thus matters ran on for more than a century, the empty honor of the title sometimes being enjoyed by the kings of Italy, and again by those of Germany.

But with the accession of the second of the Saxon line, Otto I., who was crowned king at Aachen in 936, there appeared among the princes of Europe a second Charlemagne. He was easily first among them all. Besides being king of Germany, he became, through, interference on request in the affairs of Italy, king of that country also. Furthermore, he wrested large tracts of land from the Slavonians, and forced the Danes, Poles, and Hungarians to acknowledge his suzerainty. Thus favored by fortune, he naturally conceived the idea of restoring once more the Roman empire, even as it had been revived by Charles the Great (see p. 406).

So in 962, just a little more than a century and a half after the coronation at Rome of Charlemagne as emperor, Otto, at the same place and by the same papal authority, was crowned Emperor of the Romans. For a generation no one had borne the title. From this time on it was the rule that the German king who was crowned at Aachen had a right to be crowned king of Italy at Milan, and emperor at Rome (Freeman). Thus three crowns, and in time still more, came to be heaped upon a single head.

CONSEQUENCES TO GERMANY OF THE REVIVAL OF THE EMPIRE.—The scheme of Otto respecting a world-empire was a grand one, but, as had been demonstrated by the failure of the attempt of Charlemagne, was an utterly impracticable idea. It was simply a dream, and never became anything more than a ghostly shadow. Yet the pursuit of this phantom by the German kings resulted in the most woeful consequences to Germany. Trying to grasp too much, these rulers seized nothing at all. Attempting to be emperors of the world, they failed to become even kings of Germany. While engaged in their schemes of foreign conquest, their home affairs were neglected, and their vassals succeeded in increasing their power and making it hereditary. Thus while the kings of England, France, and Spain were gradually consolidating their dominions, and building up strong centralized monarchies on the ruins of Feudalism, the sovereigns of Germany, neglecting the affairs of their own kingdom, were allowing it to become split up into a vast number of virtually independent states, the ambitions and jealousies of whose rulers were to postpone the unification of Germany for four or five hundred years—until our own day.

Had the emperors inflicted loss and disaster upon Germany alone through their pursuit of this phantom, the case would not be so lamentable; but Italy was made the camping field of the Imperial armies, and the whole peninsula kept distracted with the bitter quarrels of Guelphs and Ghibellines (see p. 504), and thus the nationalization of the Italian people was also delayed for centuries.

Germany received just one positive compensation for all this loss accruing from the ambition of her kings. This was the gift of Italian civilization, which came into the country through the connections of the emperors with the peninsula.

GERMANY UNDER THE HOHENSTAUFEN EMPERORS (1138-1254).—The Hohenstaufen, or Suabian dynasty was a most notable line of emperors. The matter of chief importance in German history under the Hohenstaufen is the long and bitter conflict, begun generations before, that was waged between them and the Popes (see p. 455). Germany and Italy were divided into two great parties, known as Welfs and Waiblings, or, as designated in Italy, Guelphs and Ghibellines, the former adhering to the Pope, the latter to the Emperor. The issue of a century's contention was the complete ruin of the House of Hohenstaufen.

The most noted ruler of the line was Frederick I. (1152-1190), better known as Frederick Barbarossa, from his red beard. He gave Germany a good and strong government, and gained a sure place in the affections of the German people, who came to regard him as the representative of the sentiment of German nationality. When news of his death was brought back from the East,—it will be recalled that he took part in the Third Crusade, and lost his life in Asia Minor (see p. 445),—they refused to believe that he was dead, and, as time passed, a tradition arose which told how he slept in a cavern beneath one of his castles on a mountain- top, and how, when the ravens should cease to circle about the hill, he would appear, to make the German people a nation united and strong.

Frederick Barbarossa was followed by his son Henry VI. (1190-1197), who, by marriage, had acquired a claim to the kingdom of Sicily.[Footnote: The Hohenstaufen held the kingdom until 1265, when the Pope gave it as a fief to Charles I. of Anjou (brother of Louis IX. of France), who beheaded the rightful heir, the ill-starred boy Conradin, the last of the Hohenstaufen race (1268). Charles' oppressive rule led to a revolt of his island subjects, and to the great massacre known as the Sicilian Vespers (1282). All of the hated race of Frenchmen were either killed or driven out of the island.] Almost all his time and resources were spent in reducing that remote realm to a state of proper subjection to his authority. By thus leading the emperors to neglect their German subjects and interests, this southern kingdom proved a fatal dower to the Suabian house.

By the close of the Hohenstaufen period, Germany was divided into two hundred and seventy-six virtually independent states, the princes and nobles having taken advantage of the prolonged absences of the emperors, or their troubles with the Popes, to free themselves almost completely from the control of the crown. There was really no longer either a German kingdom or a Roman empire.

CATHEDRAL-BUILDING.—The age of the Hohenstaufen was the age of the Crusades, which is to say that it was the age of religious faith. The most striking expression of the spirit of the period, if we except the Holy Wars, is to be found in the sacred architecture of the time. The style of architecture first employed was the Romanesque, characterized by the rounded arch and the dome; but towards the close of the twelfth century this was superseded by the Gothic, distinguished by the pointed arch, the tower or the slender spire, and rich ornamentation.

The enthusiasm for church-building was universal throughout Europe; yet nowhere did it find nobler or more sustained expression than in Germany. Among the most noted of the German cathedrals are the one at Strasburg, begun in the eleventh century, and that at Cologne, commenced in 1248, but not wholly finished until our own day (in 1880).

RISE OF THE SWISS REPUBLIC.—The most noteworthy matters in German history during the fourteenth and fifteenth centuries, are the struggles between the Swiss and the dukes of Austria; the religious movement of the Hussites; and the growing power of the House of Austria.

From early in the eleventh century, the country now known as Switzerland was a part of the Holy Roman Empire; but its liberty-loving people never acknowledged any man as their master, save the German emperor, to whom they yielded a merely nominal obedience. The dukes of Austria, princes of the empire, laid claim to a certain authority over them, and tried to make themselves masters in Switzerland. This led to a memorable struggle between the dukes and the brave mountaineers. To the early part of the contest belongs the legend of William Tell, which historical criticism now pronounces a myth, with nothing but the revolt as the nucleus of fact.

In 1315, at the noted battle of Morgarten Pass, the Austrians suffered a severe defeat at the hands of the Swiss patriots. Later in the same century, the Austrians sustained another defeat on the memorable field of Sempach (1386). It was here, tradition says, that Arnold of Winkelried broke the ranks of the Austrians, by collecting in his arms as many of their lances as he could, and, as they pierced his breast, bearing them with him to the ground, exclaiming, "Comrades, I will open a road for you."

Shortly after the battle of Sempach, the Eidgenossen, or Confederates, as the Swiss were at this time called, gained another victory over the Austrians at Wafels (1388), which placed on a firm basis the growing power of the League.

THE HUSSITES.—About the beginning of the fifteenth century, the doctrines of the English reformer, Wycliffe (see p. 490) began to spread in Bohemia. The chief of the new sect was John Huss, a professor of the University of Prague. The doctrines of the reformer were condemned by the great Council of Constance, and Huss himself, having been delivered over into the hands of the civil authorities for punishment, was burned at the stake (1415). The following year Jerome of Prague, another reformer, was likewise burned.

Shortly after the burning of Huss a crusade was proclaimed against his followers, who had risen in arms. Then began a cruel, desolating war of fifteen years, the outcome of which was the almost total extermination of the radical party among the Hussites. With the more moderate of the reformers, however, a treaty was made which secured them freedom of worship.



THE IMPERIAL CROWN BECOMES HEREDITARY IN THE HOUSE OF AUSTRIA (1438).—In the year 1438, Albert, Duke of Austria, was raised by the Electors [Footnote: When, in the beginning of the tenth century, the German Carolingian line became extinct, the great nobles of the kingdom assumed the right of choosing the successor of the last of the house, and Germany thus became an elective feudal monarchy. In the course of time a few of the leading nobles usurped the right of choosing the king, and these princes became known as Electors. There were, at the end of the Hohenstaufen period, seven princes who enjoyed this important privilege, four of whom were secular princes and three spiritual.] to the Imperial throne. His accession marks an epoch in German history, for from this time until. the dissolution of the empire by Napoleon in 1806, the Imperial crown was regarded as hereditary in the Hapsburg [Footnote: The House of Austria is often so called from the Castle of Hapsburg in Switzerland, the cradle of the family.] family, the Electors, although never failing to go through the formality of an election, almost always choosing one of the members of that house as king.

From the beginning of the practically uninterrupted succession upon the Imperial throne of the princes of the House of Austria, up to the close of the Middle Ages, the power and importance of the family steadily increased, until it seemed that Austria would overshadow all the other German states, and subject them to her sway; would, in a word, become Germany, just as Francia in Gaul had become France. But this, as we shall learn, never came about.



The greatest of the Hapsburg line during the mediaeval period was Maximilian I. (1493-1519). His reign is in every way a noteworthy one in German history, marking, as it does, a strong tendency to centralization, and the material enhancement of the Imperial authority.

Beginning of German Literature.

SONG OF THE NIBELUNGEN.—It was under the patronage of the Hohenstaufen that Germany produced the first pieces of a national literature. The "Song of the Nibelungen" is the great German mediaeval epic. It was reduced to writing about 1200, being a recast, by some Homeric genius, perhaps, of ancient German and Scandinavian legends and lays dating from the sixth and seventh centuries. The hero of the story is Siegfried, the Achilles of Teutonic legend and song.

THE MINNESINGERS.—Under the same emperors, during the twelfth and thirteenth centuries, the Minnesingers, or lyric poets, flourished. They were the "Troubadours of Germany." For the most part, refined and tender and chivalrous and pure, the songs of these poets tended to soften the manners and lift the hearts of the German people.

5. RUSSIA.

BEGINNINGS OF RUSSIA.—We have seen how, about the middle of the ninth century, the Swedish adventurer Ruric laid, among the Slavonian tribes dwelling eastward from the Baltic, the foundation of what was destined to become one of the leading powers of Europe (see p. 411). The state came to be known as Russia, probably from the word Ruotsi (corsairs?), the name given by the Finns to the foreigners.

THE TARTAR CONQUEST.—In the thirteenth century an overwhelming calamity befell Russia. This was the overrunning and conquest of the country by the Tartar hordes (see p. 461). The barbarian conquerors inflicted the most horrible atrocities upon the unfortunate land, and for more than two hundred years held the Russian princes in a degrading bondage, forcing them to pay homage and tribute. This misfortune delayed for centuries the nationalization of the Slavonian peoples.

RUSSIA FREED FROM THE MONGOLS.—It was not until the reign of Ivan the Great (1462-1505) that Russia,—now frequently called Muscovy from the fact that it had been reorganized with Moscow as a centre,—after a terrible struggle, succeeded in freeing itself from the hateful Tartar domination, and began to assume the character of a well-consolidated monarchy.

Thus, by the end of the Middle Ages, Russia had become a really great power; but she was as yet too much hemmed in by hostile states to be able to make her influence felt in the affairs of Europe. Between her and the Caspian and Euxine were the Tartars; shutting her out from the Baltic were the Swedes and other peoples; and between her and Germany were the Lithuanians and Poles.

6. ITALY.

NO NATIONAL GOVERNMENT.—In marked contrast to all those countries of which we have thus far spoken, unless we except Germany, Italy came to the close of the Middle Ages without a national or regular government. This is to be attributed in large part to that unfortunate rivalry between Pope and Emperor which resulted in dividing Italy into the two hostile camps of Guelph and Ghibelline. And yet the mediaeval period did not pass without attempts on the part of patriot spirits to effect some sort of political union among the different cities and states of the peninsula. The most noteworthy of these movements, and one which gave assurance that the spark of patriotism which was in time to flame into an inextinguishable passion for national unity was kindling in the Italian heart, was that headed by the hero Rienzi, in the fourteenth century.

RIENZI, TRIBUNE OF ROME (1347).—During the greater part of the fourteenth century the seat of the Papal See was at Avignon, beyond the Alps (see p. 457). Throughout this period of the "Babylonish captivity," Rome, deprived of her natural guardians, was in a state of the greatest confusion. The nobles terrorized the country about the capital, and kept the streets of the city itself in constant turmoil with their bitter feuds.

In the midst of these disorders there appeared from among the lowest ranks of the people a deliverer in the person of one Nicola di Rienzi. Possessed of considerable talent and great eloquence, Rienzi easily incited the people to a revolt against the rule, or rather misrule, of the nobles, and succeeded in having himself, with the title of Tribune, placed at the head of a new government for Rome.

Encouraged by the success that had thus far attended his schemes, Rienzi now began to concert measures for the union of all the principalities and commonwealths of Italy in a great republic, with Rome as its capital. He sent ambassadors throughout Italy to plead, at the courts of the princes and in the council chamber of the municipalities, the cause of Italian unity and freedom. The splendid dream of Rienzi was shared by other Italian patriots besides himself, among whom was the poet Petrarch, who was the friend and encourager of the "plebeian hero."

But the moment for Italy's unification had not yet come. Not only were there hindrances to the national movement in the ambitions and passions of rival parties and classes, but there were still greater impediments in the character of the plebeian patriot himself. Rienzi proved to be an unworthy leader. His sudden elevation and surprising success completely turned his head, and he soon began to exhibit the most incredible vanity and weakness. The people withdrew from him their support, and he was finally assassinated.

Thus vanished the dream of Rienzi and Petrarch, of the hero and the poet. Centuries of division, of shameful subjection to foreign princes,—French, Spanish, and Austrian,—of wars and suffering, were yet before the Italian people ere Rome should become the centre of a free, orderly, and united Italy.

THE RENAISSANCE.—Though the Middle Ages closed in Italy without the rise there of a national government, still before the end of the period much had been done to awaken those common ideas and sentiments upon which political unity can alone safely repose. Literature and art here performed the part that war did in other countries in arousing a national spirit. The Renaissance (see p. 474) did much toward creating among the Italians a common pride in race and country; and thus this great literary and artistic enthusiasm was the first step in a course of national development which was to lead the Italian people to a common political life.

Upon the literary phase of the Italian Renaissance we have said something in the chapter on the Revival of Learning (see p. 474); we shall here say just a word respecting the artistic side of the movement.

The most splendid period of the art revival covered the latter part of the fifteenth century and the first half of the sixteenth. The characteristic art of the Renaissance in Italy was painting, although the aesthetic genius of the Italians also expressed itself both in architecture and sculpture. [Footnote: The four supreme masters of the Italian Renaissance were Leonardo da Vinci (1452-1519), Michael Angelo (1475-1564), Raphael (1483- 1520), and Titian (1477-1576). All were great painters. Perhaps the one of greatest, at least of most varied, genius, was Michael Angelo, who was at once architect, painter, and sculptor. His grandest architectural triumph was the majestic dome of St. Peter's,—which work, however, he did not live to see completed.] The mediaeval artists devoted themselves to painting instead of sculpture, for the reason that it best expresses the ideas and sentiments of Christianity. The art that would be the handmaid of the Church needed to be able to represent faith and hope, ecstasy and suffering,—none of which things can well be expressed by sculpture, which is essentially the art of repose.

SAVONAROLA (1452-1498).—A word must here be said respecting the Florentine monk and reformer Girolamo Savonarola, who stands as the most noteworthy personage in Italy during the closing years of the mediaeval period.

Savonarola was at once Roman censor and Hebrew prophet. Such a preacher of righteousness the world had not seen since the days of Elijah. His powerful preaching alarmed the conscience of the Florentines. At his suggestion the women brought their finery and ornaments, and others their beautiful works of art, and piling them in great heaps in the streets of Florence, burned them as "vanities." Savonarola even persuaded the people of Florence to set up a sort of theocratic government, of which Christ was the acknowledged head. But at length the activity of his enemies brought about the reformer's downfall, and he was condemned to death, executed, and his body burned. Savonarola may be regarded as the last great mediaeval forerunner of the reformers of the sixteenth century.

7. THE NORTHERN COUNTRIES.

THE UNION OF CALMAR.—The great Scandinavian Exodus of the ninth and tenth centuries drained the Northern lands of some of the best elements of their population. For this reason these countries did not play as prominent a part in mediaeval history as they would otherwise have done. The constant quarrels between their sovereigns and the nobility were also another cause of internal weakness.

In the year 1397, by what is known as the Union of Calmar, the three kingdoms of Norway, Denmark, and Sweden were united under Margaret of Denmark, "the Semiramis of the North." The treaty provided that each country should make its own laws. But the treaty was violated, and though the friends of the measure had hoped much from it, it brought only jealousies, feuds, and wars.

The Swedes arose again and again in revolt, and finally, under the lead of a nobleman named Gustavus Vasa, made good their independence (1523). During the seventeenth century, under the descendants and successors of the Liberator, Sweden was destined to play an important part in the affairs of the continent.

Norway became virtually a province of Denmark, and the Norwegian nobles were driven into exile or killed. The country remained attached to the Danish Crown until the present century.



SECTION II.—MODERN HISTORY.

INTRODUCTION.

As an introduction to the history of the Modern Age, we shall give a brief account of the voyages and geographical discoveries of Columbus, Vasco da Gama, and Magellan, and of the beginning of European conquests and settlements in the New World, inasmuch as these great events lie at the opening of the era and form the prelude of its story.

DISCOVERY OF THE NEW WORLD BY COLUMBUS (1492).—Christopher Columbus was one of those Genoese navigators who, when Genoa's Asiatic lines of trade were broken by the irruption of the Turks (see p. 467), conceived the idea of reaching India by an ocean route. While others were endeavoring to reach that country by sailing around the southern point of Africa, he proposed the bolder plan of reaching this eastern land by sailing directly westward. The sphericity of the earth was a doctrine held by many at that day; but the theory was not in harmony with the religious ideas of the time, and so it was not prudent for one to publish too openly one's belief in the notion.



In his endeavors to secure a patron for his enterprise, Columbus met at first with repeated repulse and disappointment. At last, however, he gained the ear of Queen Isabella of Spain; a little fleet was fitted out for the explorer,—and the New World was found.

Columbus never received a fitting reward for the great service he had rendered mankind. Even the continent to which he had shown the way, instead of being called after him as a perpetual memorial, was named from a Florentine navigator, Amerigo Vespucci, whose chief claim to this distinction was his having published the first account of the new lands.



THE VOYAGE OF VASCO DA GAMA (1497-1498).—The favorable position of Portugal upon the Atlantic seaboard naturally led her sovereigns to conceive the idea of competing with the Italian cities for the trade of the East Indies, by opening up an ocean route to those lands. During all the latter part of the fifteenth century Portuguese sailors were year after year penetrating a little farther into the mysterious tropical seas, and exploring new reaches of the western coast of Africa.

In 1487 the most southern point of the continent was reached, and was named the Cape of Good Hope, as the possibility of reaching India by sea now seemed assured. A decade later Vasco da Gama, a Portuguese admiral, doubled the Cape, crossed the Indian Sea, and landed on the coast of Malabar (1498).

The discovery of a water-path to India effected, as we have already noticed (see p. 467), most important changes in the traffic of the world. It made the ports of Portugal and of other countries on the Atlantic seaboard the depots of the Eastern trade. "The front of Europe was suddenly changed." The Italian merchants were ruined. The great warehouses of Egypt and Syria were left empty. The traffic of the Mediterranean dwindled to insignificant proportions. Portugal established trading-posts and colonies in the East, and built up there a great empire,—like that which England is maintaining in the same region at the present day.

THE VOYAGE AROUND THE GLOBE (1519-1522).—Upon the return of Columbus from his successful expedition, Pope Alexander VI., with a view to adjusting the conflicting claims of Spain and Portugal, divided the world by a meridian line drawn about midway through the Atlantic, and gave to the Spanish sovereigns all unclaimed pagan lands that their subjects might find west of this line, and to the Portuguese kings all new pagan lands discovered by Portuguese navigators east of the designated meridian.

The determination on the part of the king of Spain to acquire title under the papal grant to the valuable Spice Islands of the Pacific by reaching them through sailing westward, led him to organize an expedition of discovery in the western seas. The little fleet was entrusted to the command of Magellan, a Portuguese admiral.

Magellan directed his fleet in a southwesterly course across the Atlantic, hoping to find towards the south a break in the land discovered by Columbus. Near the most southern point of Patagonia he found the narrow strait that now bears his name, through which he pushed his vessel into the sea beyond. From the calm, unruffled face of the new ocean, so different from the stormy Atlantic, he gave to it the name Pacific.

After a most adventurous voyage upon the hitherto untraversed waters of the new sea, the expedition reached the Spice Islands, and eventually arrived home, after an absence of over three years. For the first time men had gone around the globe that they had so long lived upon. The achievement of course settled forever the question as to the shape of the earth. It pushed aside all the old narrow geographical ideas, and broadened immensely the physical horizon of the world.

CONQUEST OF MEXICO (1519-1521).—Soon after the discovery of the New World, Spanish settlements were established upon the islands in front of the Gulf of Mexico. Among the colonists here were constantly spread reports of a great and rich Indian monarchy upon the mainland to the west. These stories inflamed the imagination of the more adventurous among the settlers, and an expedition was organized and placed under the command of Hernando Cortez, for the conquest and "conversion" of the heathen nation. The expedition was successful, and soon the Spaniards were masters of the greater part of Mexico.

The state that the conquerors destroyed was hardly an "empire," as termed by the Spanish writers, but rather a confederacy, somewhat like the Iroquois confederacy in the North. It embraced three tribes, of which the Aztecs were leaders. At the head of the league was a war-chief, who bore the name of Montezuma.

The Mexican Indians had taken some steps in civilization. They employed a system of picture-writing, and had cities and temples. But they were cannibals, and offered human sacrifices to their gods. They had no knowledge of the horse or of the ox, and were of course ignorant of the use of fire-arms.

THE CONQUEST OF PERU (1532-1536).—Shortly after the conquest of the Indians of Mexico, the subjugation of the Indians of Peru was also effected. The civilization of the Peruvians was superior to that of the Mexicans. Not only were the great cities of the Peruvian empire filled with splendid temples and palaces, but throughout the country were magnificent works of public utility, such as roads, bridges, and aqueducts. The government of the Incas, the royal, or ruling race, was a mild, parental autocracy.

Glowing reports of the enormous wealth of the Incas,—the commonest articles in whose palaces, it was asserted, were of solid gold, reached the Spaniards by way of the Isthmus of Darien, and it was not long before an expedition was organized for the conquest of the country. The leader of the band was Francisco Pizarro, an iron-hearted, perfidious, and illiterate adventurer.

Through treachery, Pizarro made a prisoner of the Inca Atahualpa. The captive offered, as a ransom for his release, to fill the room in which he was confined "as high as he could reach" with vessels of gold. Pizarro accepted the offer, and the palaces and temples throughout the empire were stripped of their golden vessels, and the apartment was filled with the precious relics. The value of the treasure is estimated at over $17,000,000. When this vast wealth was once under the control of the Spaniards, they seized it all, and then treacherously put the Inca to death (1533). With the death of Atahualpa the power of the Inca dynasty passed away forever.

SPANISH COLONIZATION IN THE NEW WORLD.—Not until more than one hundred years after the discovery of the Western Hemisphere by Columbus, was there established a single permanent English settlement within the limits of what is now the United States, the portion of the New World destined to be taken possession of by the peoples of Northern Europe, and to become the home of civil and religious freedom.

But into those parts of the new lands opened up by Spanish exploration and conquest there began to pour at once a tremendous stream of Spanish adventurers and colonists, in search of fortune and fame. It was a sort of Spanish migration. The movement might be compared to the rush of population from the Eastern States to California, after the announcement of the discovery there of gold, in 1848-9. Upon the West India Islands, in Mexico, in Central America, all along the Pacific slope of the Andes, and everywhere upon the lofty and pleasant table-lands that had formed the heart of the empire of the Incas, there sprang up rapidly great cities as the centres of mining and agricultural industries, of commerce and of trade. Thus did a Greater Spain grow up in the New World. It was, in a large measure, the treasures derived from these new possessions that enabled the sovereigns of Spain to play the imposing part they did in the affairs of Europe during the century following the discovery of America. [Footnote: After having robbed the Indians of their wealth in gold and silver, the slow accumulations of centuries, the Spaniards further enriched themselves by the enforced labor of the unfortunate natives. Unused to such toil as was exacted of them under the lash of worse than Egyptian task-masters, the Indians wasted away by millions in the mines of Mexico and Peru, and upon the sugar plantations of the West Indies. More than half of the native population of Peru is thought to have been consumed in the Peruvian mines. To save the Indians, negroes were introduced as a substitute for native laborers. This was the beginning of the African slave-trade in the New World. The traffic was especially encouraged by a benevolent priest named Las Casas (1474-1566), known as the "Apostle of the Indians." Thus the gigantic evil of African slavery in the Western Hemisphere, like the gladiatorial shows of the Romans, was brought into existence, or, rather, in its beginning was fostered, by a philanthropic desire and effort to mitigate human suffering.]



FIRST PERIOD.—THE ERA OF THE PROTESTANT REFORMATION. (FROM THE DISCOVERY OF AMERICA TO THE PEACE OF WESTPHALIA, IN 1648.)



CHAPTER XLVIII.

THE BEGINNING OF THE REFORMATION UNDER LUTHER.

GENERAL STATEMENT.—We have already indicated (see pp. 366-7), the two periods of modern history; namely, the Era of the Protestant Reformation and the Era of the Political Revolution. We need here simply to remind the reader that the first period, extending from the opening of the sixteenth century to the Peace of Westphalia in 1648, is characterized by the revolt of the nations of Northern Europe against the spiritual jurisdiction of Rome, and the great combat between Protestantism and Catholicism; and that the second period, running from the Peace of Westphalia to our own day, is distinguished by the contest between the people and their rulers, or, in other words, by the conflict between liberal and despotic principles of government.

We shall now proceed to speak of the causes and general features of the Reformation, and in succeeding chapters shall follow its fortunes in the various countries of Europe.

EXTENT OF ROME'S SPIRITUAL AUTHORITY AT THE OPENING OF THE SIXTEENTH CENTURY.—In a preceding chapter on the Papacy it was shown how perfect at one time was the obedience of the West, not only to the spiritual, but to the temporal, authority of the Pope. It was also shown how the papal claim of the right to dictate in temporal or governmental affairs was practically rejected by the princes and sovereigns of Europe as early as the fourteenth century (see p. 458). But previous to the opening of the sixteenth century there had been comparatively few—though there had been some, like the Albigenses in the South of France, the Wickliffites in England, and the Hussites in Bohemia—who denied the supreme and infallible authority of the bishops of Rome in all matters touching religion. Speaking in a very general manner, it would be correct to say that at the close of the fifteenth century all the nations of Western Europe professed the faith of the Latin, or Roman Catholic Church, and yielded spiritual obedience to the Papal See.

CAUSES OF REFORMATION.—We must now seek the causes which led one-half of the nations of Europe to secede, as it were, from the Roman Catholic Church. The causes were many. Among others may be mentioned the great mental awakening which marked the close of the mediaeval and the opening of the modern age; for the intellectual revival, though often spoken of, in so far as it concerned the Northern nations, as an effect of the religious revival, was in reality at once cause and effect. It hastened the Reformation, and was itself hastened by it. And in connection with the Revival of Learning must be mentioned the invention of printing as a powerful agency in the promotion of the religious movement. The press scattered broadcast over Europe, not only the Bible, but the writings of the men who had begun to doubt the scriptural authority for many of the doctrines and ceremonies of the Church,—such as devotion to the Virgin Mary, the invoking of saints, the use of images, confession to a priest, and the nature of the elements in the Eucharist. These writings of course stirred up debate, and led to questioning and criticism.

A second cause was the existence of most serious scandals and abuses in the Church. During the fifteenth century, the morality of the Church was probably lower than at any other period in its history. The absolute necessity of its thorough reform in both "head and members" was recognized by all earnest and spiritual-minded men. The only difference of opinion among such was as to the manner in which the work of purification should be effected.

A third cause may be found in the claims of the Popes to the right to interfere in the internal, governmental affairs of a nation; for, although these claims had been rejected by the sovereigns of Europe, they were nevertheless still maintained by the Roman bishops, and this caused the temporal princes to regard with great jealousy the papal power.

But foremost among the proximate causes, and the actual occasion of the revolution, was the controversy which arose about indulgences. These, in the Catholic Church, are remissions, to penitents, of punishment due for sin, upon the performance of some work of mercy or piety, or the payment of a sum of money. It is, and always has been, the theory of the Catholic Church, that the indulgence remits merely temporal penalties,— that is, penalties imposed by ecclesiastical authority, and the pains of Purgatory,—and that it can take effect only upon certain conditions, among which is that of sincere repentance. Indulgences were frequently granted by various pontiffs, as a means of raising funds for pious enterprises. A considerable portion of the money for building the Cathedral of St. Peter at Rome was raised in this manner.

TETZEL AND THE PREACHING OF INDULGENCES.—Leo X., upon his election to the papal dignity, in 1513, found the coffers of the Church almost empty; and, being in pressing need of money to carry on his various undertakings, among which was work upon St. Peter's, he had recourse to the then common expedient of a grant of indulgences. He delegated the power of dispensing these in Germany to the archbishop of Magdeburg, who employed a Dominican friar by the name of Tetzel as his deputy in Saxony.

The archbishop was unfortunate in the selection of his agent. Tetzel carried out his commission in such a way as to give rise to great scandal. The language that he, or at least his subordinates, used, in exhorting the people to comply with the conditions of gaining the indulgences, one of which was a donation of money, was unseemly and exaggerated. The result was that erroneous views as to the effect of indulgences began to spread among the ignorant and credulous, some being so far misled as to think that if they only contributed this money to the building of St. Peter's at Rome they would be exempt from all penalty for sins, paying little heed to the other conditions, such as sorrow for sin, and purpose of amendment. Hence, many were led to declaim against the procedure of the zealous friar. These protests were the near mutterings of a storm that had long been gathering, and that was soon to shake all Europe from the Baltic to the Mediterranean.



MARTIN LUTHER.—Foremost among those who opposed and denounced Tetzel was Martin Luther (1483-1546), an Augustine monk, and a teacher of theology in the university of Wittenberg. He was of humble parentage, his father being a poor miner. The boy possessed a good voice, and frequently, while a student, earned his bread by singing from door to door. The natural bent of his mind, and, if we may believe a somewhat doubtful legend, the death of a friend struck down at his side by lightning, led him to resolve to enter a monastery and devote himself to the service of the Church. Before Tetzel appeared in Germany, Luther had already earned a wide reputation for learning and piety.

THE NINETY-FIVE THESES.—The form which Church penances had taken in the hands of Tetzel and his associates, together with other circumstances, awakened in Luther's mind doubts and questionings as to many of the doctrines of the Church. Especially was there gradually maturing within him a conviction that the entire system of ecclesiastical penances and indulgences was unscriptural and wrong. His last lingering doubt respecting this matter appears to have been removed while, during an official visit to Rome in 1510, he was penitentially ascending on his knees the sacred stairs (scala santa) of the Lateran, when he seemed to hear an inner voice declaring, "The just shall live by faith."

At length Luther drew up ninety-five theses, or articles, wherein he fearlessly stated his views respecting indulgences. These theses, written in Latin, he nailed to the door of the church at Wittenberg, and invited all scholars to examine and criticise them, and to point out if in any respect they were opposed to the teachings of the Word of God, or of the early Fathers of the Church (1517). By means of the press the theses were scattered with incredible rapidity throughout every country in Europe.

BURNING OF THE PAPAL BULL (1520).—All the continent was now plunged into a perfect tumult of controversy. Luther, growing bolder, was soon attacking the entire system and body of teachings of the Roman Catholic Church. At first the Pope, Leo X., was inclined to regard the whole matter as "a mere squabble of monks," but at length he felt constrained to issue a bull against the audacious reformer (1520). His writings were condemned as heretical, and all persons were forbidden to read them; and he himself, if he did not recant his errors within sixty days, was to be seized and sent to Rome to be dealt with as an heretic. Luther in reply publicly burned the papal bull at one of the gates of Wittenberg.

THE DIET OF WORMS (1521).—Leo now invoked the aid of the recently elected Emperor Charles the Fifth in extirpating the spreading heresy. The emperor complied by summoning Luther before the Diet of Worms, an assembly of the princes, nobles, and clergy of Germany, convened at Worms to deliberate upon the affairs of Germany, and especially upon matters touching the great religious controversy.

Called upon in the Imperial assembly to recant his errors, Luther steadily refused to do so, unless his teachings could be shown to be inconsistent with the Bible. Although some wished to deliver the reformer to the flames, the safe-conduct of the emperor under which he had come to the Diet protected him. So Luther was allowed to depart in safety, but was followed by a decree of the assembly which pronounced him a heretic and an outlaw.

But Luther had powerful friends among the princes of Germany, one of whom was his own prince, Frederick the Wise, Elector of Saxony. Solicitors for the safety of the reformer, the prince caused him to be seized on his way from the Diet by a company of masked horsemen, who carried him to the castle of the Wartburg, where he was kept about a year, his retreat being known only to a few friends. During this period of forced retirement from the world, Luther was hard at work upon his celebrated translation of the Bible.

THE PEASANTS' WAR (1524-1525).—Before quite a year had passed, Luther was called from the Wartburg by the troubles caused by a new sect that had appeared, known as the Anabaptists, whose excesses were casting great discredit upon the whole reform movement. Luther's sudden appearance at Wittenberg gave a temporary check to the agitation.

But in the course of two or three years the trouble broke out afresh, and in a more complex and aggravated form. The peasants of Suabia and Franconia, stung to madness by the oppressions of their feudal lords, stirred by the religious excitement that filled the air, and influenced by the incendiary preaching of their prophets Carlstadt and Muenzer, rose in revolt against the nobles and priests. Castles and monasteries were sacked and burned, and horrible outrages were committed. The rebellion was at length crushed, but not until one hundred thousand lives had been sacrificed, a large part of South Germany ravaged, and great reproach cast upon the reformers, whose teachings were held by their enemies to be the whole cause of the ferment.

The Reformers are called Protestants. Notwithstanding all the efforts that were made to suppress the doctrines of Luther, they gained ground rapidly, and in the year 1529 another assembly, known as the Second Diet of Spires, was called to consider the matter. This body issued an edict forbidding all persons doing anything to promote the spread of the new doctrines, until a general council of the Church should have investigated them and pronounced authoritatively upon them. Seven of the German princes, and a large number of the cities of the empire, issued a formal protest against the action of the Diet. Because of this protest, the reformers from this time began to be known as Protestants.

CAUSES THAT CHECKED THE PROGRESS OF THE REFORMATION.—Even before the death of Luther, [Footnote: After the death of Luther, the leadership of the Reformation in Germany fell to Philip Melanchthon (1497-1560), one of Luther's friends and fellow-workers. Melanchthon's disposition was exactly the opposite of Luther's. He often reproved Luther for his indiscretion and vehemence, and was constantly laboring to effect, through mutual concessions, a reconciliation between the Roman Catholics and the Protestants.] which occurred in the year 1546, the Reformation had gained a strong foothold in most of the countries of Western Christendom, save in Spain and Italy, and even in these parts the new doctrines had made some progress. It seemed as if the revolt from Rome was destined to become universal, and the old ecclesiastical empire to be completely broken up.

But several causes now conspired to check the hitherto triumphant advance of Protestantism, and to confine the movement to the Northern nations. Chief among these were the divisions among the Protestants, the Catholic counter-reform, the increased activity of the Inquisition, and the rise of the Order of the Jesuits.

DIVISIONS AMONG THE PROTESTANTS.—Early in their contest with Rome, the Protestants became divided into numerous hostile sects. In Switzerland arose the Zwinglians (followers of Ulrich Zwingle, 1484-1531), who differed from the Lutherans in their views regarding the Eucharist, and on some other points of doctrine. The Calvinists were followers of John Calvin (1509-1564), a Frenchman by birth, who, forced to flee from France on account of persecution, found a refuge at Geneva, of which city he became a sort of Protestant pope. [Footnote: Calvin was, next after Luther, the greatest of the reformers. The doctrines of Calvin came to prevail very widely, and have exerted a most remarkable influence upon the general course of history. "The Huguenots of France, the Covenanters of Scotland, the Puritans of England, the Pilgrim Fathers of New England, were all the offspring of Calvinism."]

The great Protestant communions quickly broke up into a large number of denominations, or churches, each holding to some minor point of doctrine, or adhering to some form of worship disregarded by the others, yet all agreeing in the central doctrine of the Reformation, "Justification by faith."



Now the contentions between these different sects were sharp and bitter. The liberal-minded reformer had occasion to lament the same state of things as that which troubled the apostle Paul in the early days of Christianity. One said, I am of Luther; another said, I am of Calvin; and another said, I am of Zwingle. Even Luther himself denounced Zwingle as a heretic; and the Calvinists would have no dealings with the Lutherans.

The influence of these sectarian divisions upon the progress of the Reformation was most disastrous. They afforded the Catholics a strong and effective argument against the entire movement as tending to uncertainty and discord.

THE CATHOLIC COUNTER-REFORM.—While the Protestants were thus breaking up into numerous rival sects, the Catholics were removing the causes of dissension within the old Church by a thorough reform in its head and members, and by a clear and authoritative restatement of the doctrines of the Catholic faith. This was accomplished very largely by the labors of the celebrated Council of Trent (1545-1563). The correction of the abuses that had so much to do in causing the great schism, smoothed the way for the return to the ancient Church of thousands who had become alarmed at the dangers into which society seemed to drift when once it cast loose from anchorage in the safe harbor of tradition and authority.

THE INQUISITION.—The Roman Catholic Church having purified itself and defined clearly its articles of faith, demanded of all a more implicit obedience than hitherto. The Inquisition, or Holy Office (see p. 500), now assumed new vigor and activity, and heresy was sternly dealt with. The tribunal was assisted in the execution of its sentences by the secular authorities in all the Romance countries, but outside of these it was not generally recognized by the temporal princes, though it did succeed in establishing itself for a time in the Netherlands and in some parts of Germany. Death, usually by burning, and loss of property were the penalty of obstinate heresy. Without doubt the Holy Office did much to check the advance of the Reformation in Southern Europe, aiding especially in holding Italy and Spain compactly obedient to the ancient Church.

At this point, in connection with the persecutions of the Inquisition, we should not fail to recall that in the sixteenth century a refusal to conform to the established worship was regarded by all, by Protestants as well as by Catholics, as a species of treason against society, and was dealt with accordingly. Thus we find Calvin at Geneva consenting to the burning of Servetus (1553), because he published views that the Calvinists thought heretical; and in England we see the Anglican Protestants waging the most cruel, bitter, and persistent persecutions, not only against the Catholics, but also against all Protestants that refused to conform to the Established Church.

THE JESUITS.—The Order of Jesuits, or Society of Jesus, was another most powerful agent concerned in the re-establishment of the threatened authority of the Papal See. The founder of the institution was St. Ignatius Loyola (1491-1556), a native of Spain. Loyola's object was to form a society, the devotion and energy of whose numbers should counteract the zeal and activity of the reformers.



As the well-disciplined, watchful, and uncompromising foes of the Protestant reformers, now divided into many and often hostile sects, the Jesuits did very much to bring about a reaction, to retrieve the failing fortunes of the papal power in Europe, and to extend the authority and doctrines of the Roman Catholic Church in all other parts of the world. Most distinguished of the missionaries of the order to pagan lands was Francis Xavier (1506-1552), known as the Apostle of the Indies. His labors in India, Japan, and other lands of the East were attended with astonishing results.

OUTCOME OF THE REVOLT.—As in following chapters we are to trace the fortunes of the Reformation in the leading European countries, we shall here say only a word as to the issue of the great contest.

The outcome of the revolt, very broadly stated, was the separation from the Roman Catholic Church of the Northern, or Teutonic nations; that is to say, of Northern Germany, of portions of Switzerland and of the Netherlands, of Denmark, Norway, Sweden, England, and Scotland. The Romance nations, namely, Italy, France and Spain, together with Celtic Ireland, adhered to the old Church.

What this separation from Rome meant in the political realm is well stated by Seebohm: "It was the claiming by the civil power in each nation of those rights which the Pope had hitherto claimed within it as head of the great ecclesiastical empire. The clergy and monks had hitherto been regarded more or less as foreigners—that is, as subjects of the Pope's ecclesiastical empire. Where there was a revolt from Rome the allegiance of these persons to the Pope was annulled, and the civil power claimed as full a sovereignty over them as it had over its lay subjects. Matters relating to marriage and wills still for the most part remained under ecclesiastical jurisdiction, but then, as the ecclesiastical courts themselves became national courts and ceased to be Roman or papal, all these matters came under the control of the civil power."

In a spiritual or religious point of view, this severance by the Northern nations of the bonds that formerly united them to the ecclesiastical empire of Rome, meant a transfer of their allegiance from the Church to the Bible. The decrees of Popes and the decisions of Councils were no longer to be regarded as having divine and binding force; the Scriptures alone were to be held as possessing divine and infallible authority, and, theoretically, this rule and standard of faith and practice each one was to interpret for himself.

Thus one-half of Western Christendom was lost to the Roman Church. Yet notwithstanding this loss, notwithstanding the earlier loss of the Eastern part of Christendom (see p. 417), and notwithstanding the fact that its temporal power has been entirely taken from it, the Papacy still remains, as Macaulay says, "not a mere antique, but full of life and youthful vigor." The Pope is to-day the supreme Head of a Church that, in the words of the brilliant writer just quoted, "was great and respected before Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished in Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigor when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's."



CHAPTER XLIX.

THE ASCENDENCY OF SPAIN.

1. REIGN OF THE EMPEROR CHARLES V. (1519-1556).

CHARLES' DOMINIONS.—Charles I. of Spain, better known to fame as Emperor Charles V., was the son of Philip the Handsome, Archduke of Austria, and Joanna, daughter of Ferdinand and Isabella of Spain. He was "the converging point and heir of four great royal lines, which had become united by a series of happy matrimonial alliances." These were the houses of Austria, Burgundy, Castile, and Aragon. Before Charles had completed his nineteenth year, there were heaped upon his head, through the removal of his ancestors by death, the crowns of the four dynasties.

But vast as were the hereditary possessions of the young prince, there was straightway added to these (in 1519), by the vote of the Electors of Germany, the sovereignty of the Holy Roman Empire. After this election he was known as Emperor Charles V., whereas hitherto he had borne the title of Don Carlos I. of Spain.

CHARLES AND THE REFORMATION.—It is Charles' relations to the Lutheran movement which constitute the significant feature of his life and work. Here his policies and acts concerned universal history. It would hardly be asserting too much to say that Charles, at the moment he ascended the Imperial throne, held in his hands the fortunes of the Reformation, so far as regards the countries of Southern Europe. Whether these were to be saved to Rome or not, seemed at this time to depend largely upon the attitude which Charles should assume towards the reform movement. Fortunately for the Catholic Church, the young emperor placed himself at the head of the Catholic party, and during his reign employed the strength and resources of his empire in repressing the heresy of the reformers.



HIS TWO CHIEF ENEMIES.—Had Charles been free from the outset to devote all his energies to the work of suppressing the Lutheran heresy, it is difficult to see what could have saved the reform doctrines within his dominions from total extirpation. But fortunately for the cause of the reformers, Charles' attention, during all the first part of his reign, was drawn away from the serious consideration of Church questions, by the attacks upon his dominions of two of the most powerful monarchs of the times,—Francis I. (1515-1547) of France, and Solyman the Magnificent (1520-1566), Sultan of Turkey. Whenever Charles was inclined to proceed to severe measures against the Protestant princes of Germany, the threatening movements of one or both of these enemies, at times acting in concert and alliance, forced him to postpone his proposed crusade against heretics for a campaign against foreign foes.

RIVALRY AND WARS BETWEEN CHARLES AND FRANCIS [Footnote: Table of Wars:— First War (ended by Peace of Madrid). . 1521-1526 Second War (ended by Ladies' Peace) . . 1527-1529 Third War (ended by Truce of Nice). . . 1536-1538 Fourth War (ended by Peace of Crespy).. 1542-1544] (1521-1544).—Francis I. was the rival of Charles in the contest for Imperial honors. When the Electors conferred the title of emperor upon the Spanish monarch, Francis was sorely disappointed, and during all the remainder of his reign kept up a jealous and almost incessant warfare with Charles, whose enormous possessions now nearly surrounded the French kingdom. Italy was the field of much of the fighting, as the securing of dominion in that peninsula was the chief aim of each of the rivals.

The so-called First War between Francis and the emperor was full of misfortunes for Francis. His army was driven out of Northern Italy by the Imperial forces; his most skilful and trusted commander, the Constable of Bourbon, turned traitor and went over to Charles, and another of his most valiant nobles, the celebrated Chevalier Bayard, the knight sans peur, sans reproche, "without fear and without reproach," was killed; while, to crown all, Francis himself, after suffering a crushing defeat at Pavia, in Italy, was wounded and taken prisoner. In his letter to his mother informing her of the disaster, he is said to have laconically written, "All is lost save honor." He was liberated by the Peace of Madrid (1526).

The most memorable incident of the Second War between the king and the emperor, was the sack of Rome by an Imperial army, made up chiefly of Lutherans. Rome had not witnessed such scenes since the terrible days of the Goth and Vandal.

In the Third War Francis shocked all Christendom by forming an alliance with the Turkish Sultan, who ravaged with his fleets the Italian coasts, and sold his plunder and captives in the port of Marseilles. Thus was a Christian city shamefully opened to the Moslems as a refuge and a slave-market.

The Fourth War, which was the last between the rivals, left their respective possessions substantially the same as at the beginning of the strife, in 1521.

DISASTROUS EFFECTS OF THE WAR.—The results of these royal contentions had been extremely calamitous. For a quarter of a century they had kept nearly all Europe in a perfect turmoil, and by preventing alliances of the Christian states, had been the occasion of the severe losses which Christendom during this period suffered at the hands of the Turks. Hungary had been ravaged with fire and sword; Rhodes had been captured from the Knights of St. John; and all the Mediterranean shores pillaged, and thousands of Christian captives chained to the oars of Turkish galleys. [Footnote: The worst feature of this advance of the Sultan's authority in the Mediterranean was the growth, under his protection, of the power of the Algerian pirates. One of the chief strongholds of the pirates on the African coast was Tunis, which was held by the famous Barbarossa. In the interval between his second and third wars with Francis, Charles, with a large army and fleet, made an assault upon this place, defeated the corsair, and set free 20,000 Christian captives. For this brilliant and knightly achievement, the emperor received great applause throughout Europe. Just after his third war with Francis, the emperor made an unsuccessful and most disastrous assault upon Algiers, another stronghold of the corsairs.]

PERSECUTION OF THE FRENCH PROTESTANTS BY FRANCIS.—The cessation of the wars between Francis and Charles left each free to give his attention to his heretical subjects. And both had work enough on hand; for while the king and the emperor had been fighting each other, the doctrines of the reformers had been spreading rapidly in all directions and among all classes.

The severest blow dealt by Francis against the heretics of his kingdom fell upon the Vaudois, or Waldenses, [Footnote: So called from the founder of the sect, Peter Waldo, or Pierre de Vaux, who lived about the beginning of the thirteenth century.] the inhabitants of a number of hamlets in Piedmont and Provence. Thousands were put to death by the sword, thousands more were burned at the stake, and the land was reduced to a wilderness. Only a miserable remnant, who found an asylum among the mountains, were left to hand down their faith to later times.

CHARLES' WARS WITH THE PROTESTANT GERMAN PRINCES.—Charles, on his part, turned his attention to the reformers in Germany. Inspired by religious motives and convictions, and apprehensive, further, of the effect upon his authority in Germany of the growth there of a confederacy of the Protestant princes, known as the League of Schmalkald, Charles resolved to suppress the reform movement by force. He was at first successful, but in the end, the war proved the most disastrous and humiliating to him of any in which he had engaged. Successive defeats of his armies forced him to give up his undertaking to make all his German subjects think alike in matters of religion.

THE RELIGIOUS PEACE OF AUGSBURG (1555).—In the celebrated Diet of Augsburg, convened in 1555 to compose the distracted affairs of the German states, it was arranged and agreed that every prince should be allowed to choose between the Catholic religion and the Augsburg Confession, [Footnote: The "Augsburg Confession" was the formula of belief of the adherents of Luther. It was drawn up by the scholar Melanchthon, and laid before the Imperial Diet assembled at Augsburg by Charles V. in 1530.] and should have the right to make his religion the worship of his people. This, it will be noted, was simply toleration as concerns princes or governments. The people individually had no freedom of choice; every subject must follow his prince, and think and believe as he thought and believed. Of course, this was no real toleration.

Even to the article of toleration as stated above, the Diet made one important exception. The Catholics insisted that ecclesiastical princes, i.e., bishops and abbots who were heads of states, on becoming Protestants, should lose their offices and revenues; and this provision, under the name of the Ecclesiastical Reservation, was finally made a part of the treaty. This was a most fortunate article for the Catholics.

ABDICATION AND DEATH OF CHARLES.—While the Diet of Augsburg was arranging the Religious Peace, the Emperor Charles was enacting the part of a second Diocletian (see p. 331). There had long been forming in his mind the purpose of spending his last days in monastic seclusion. The disappointing issue of his contest with the Protestant princes of Germany, the weight of advancing years, together with menacing troubles which began "to thicken like dark clouds about the evening of his reign," now led the emperor to carry this resolution into effect. Accordingly he abdicated in favor of his son Philip the crown of the Netherlands (1555), and that of Spain and its colonies (1556), and then retired to the monastery of San Yuste, situated in a secluded region in the western part of Spain (1556).



In his retreat at Yuste, Charles passed the remaining short term of his life in participating with the monks in the exercises of religion, and in watching the current of events without; for Charles never lost interest in the affairs of the empire over which he had ruled, and Philip constantly had the benefit of his father's wisdom and experience.

There is a tradition which tells how. Charles, after vainly endeavoring to make some clocks that he had about him at Yuste run together, made the following reflection: "How foolish I have been to think I could make all men believe alike about religion, when here I cannot make even two clocks keep the same time."

This story is probably mythical. Charles seems never to have doubted either the practicability or the policy of securing uniformity of belief by force. While in retirement at Yuste, he expressed the deepest regret that he did not burn Luther at Worms. He was constantly urging Philip to use greater severity in dealing with his heretical subjects, and could scarcely restrain himself from leaving his retreat, in order to engage personally in the work of extirpating the pestilent doctrines, which he heard were spreading in Spain.

2. SPAIN UNDER PHILIP II. (1556-1598).

PHILIP'S DOMAINS.—With the abdication of Charles V. the Imperial crown passed out of the Spanish line of the House of Hapsburg. [Footnote: The Imperial crown went to Charles' brother, Ferdinand, of Austria.] Yet the dominions of Philip were scarcely less extensive than those over which his father had ruled. All the hereditary possessions of the Spanish crown were of course his. Then just before his father's abdication gave him these domains, he had become king-consort of England by marriage with Mary Tudor. And about the middle of his reign he conquered Portugal and added to his empire that kingdom and its rich dependencies in Africa and the East Indies,—an acquisition which more than made good to the Spanish crown the loss of the Imperial dignity. After this accession of territory, Philip's sovereignty was acknowledged by more than 100,000,000 persons- probably as large a number as was embraced within the limits of the Roman empire at the time of its greatest extension.

But notwithstanding that Philip's dominions were so extensive, his resources enormous, and many of the outward circumstances of his reign striking and brilliant, there were throughout the period causes at work which were rapidly undermining the greatness of Spain and preparing her fall. By wasteful wars and extravagant buildings Philip managed to dissipate the royal treasures; and by his tyrannical course in respect of his Moorish, Jewish, and Protestant subjects, he ruined the industries of the most flourishing of the provinces of Spain, and drove the Netherlands into a desperate revolt, which ended in the separation of the most valuable of those provinces from the Spanish crown.

As the most important matters of Philip's reign—namely, his war against the revolted Netherlands, and his attempt upon England with his "Invincible Armada"—belong more properly to the respective histories of England and the Netherlands, and will be treated of in connection with the affairs of those countries (see pp. 558, 564), we shall give here only a very little space to the history of the period.

PHILIP'S WAR WITH FRANCE.—Philip took up his father's quarrel with France. He was aided by the English, who were persuaded to this step by their queen, Mary Tudor, now the wife of the Spanish sovereign. Fortune favored Philip. The French were defeated in two great battles, and were forced to agree to the terms of a treaty (Peace of Cateau-Cambresis, 1559) so advantageous to Spain as to give Philip great distinction in the eyes of all Europe.

PHILIP'S CRUSADE AGAINST THE MOORS.—It will be recalled that after the conquest of Granada the Moors were still allowed the exercise of their religion (see p. 499). Philip conceived it to be his duty to impose upon them conditions that should thoroughly obliterate all traces of their ancient faith and manners. So he issued a decree that the Moors should no longer use their native tongue; and that they should give their children Christian names, and send them to Christian schools. A determined revolt followed. Philip repressed the uprising with terrible severity (1571). The fairest provinces of Spain were almost depopulated, and large districts relapsed into primeval wilderness.

DEFEAT OF THE TURKISH FLEET AT LEPANTO (1571).—Philip rendered an eminent service to civilization in helping to stay the progress of the Turks in the Mediterranean. They had captured the important island of Cyprus, and had assaulted the Hospitallers at Malta, [Footnote: After the knights had been driven from the island of Rhodes by the Turks (see p. 532), Charles gave the survivors of the Order the island of Malta (1530).] which island had been saved from falling into the hands of the infidels only by the splendid conduct of the knights. All Christendom was becoming alarmed. Pope Pius V. called upon the princes of Europe to rally to the defence of the Church. An alliance was formed, embracing the Pope, the Venetians, and Philip II. An immense fleet was equipped, and put under the command of Don John of Austria, Philip's half-brother, a young general whose consummate ability had been recently displayed in the crusade against the Moors.

The Christian fleet met the Turkish squadron in the Gulf of Lepanto, on the western coast of Greece. The battle was unequalled by anything the Mediterranean had seen since the naval encounters of the Romans and Carthaginians in the First Punic War. More than 600 ships and 200,000 men mingled in the struggle. The Ottoman fleet was almost totally destroyed. Thousands of Christian captives, who were found chained to the oars of the Turkish galleys, were liberated. All Christendom rejoiced as when Jerusalem was captured by the first crusaders.

The battle of Lepanto holds an important place in history, because it marks the turning-point of the long struggle between the Mohammedans and the Christians, which had now been going on for nearly one thousand years. The Ottoman Turks, though they afterwards made progress in some quarters, never recovered the prestige they lost in that disaster, and their authority and power thenceforward steadily declined. [Footnote: After the battle of Lepanto the next most critical moment in the history of the Turkish conquests was in 1683. In that year the Turks besieged Vienna, and had all but secured the prize, when the city was relieved by the distinguished Polish general Sobieski.]

THE DEATH OF PHILIP: LATER EVENTS.—In the year 1588 Philip made his memorable attempt with the so-called "Invincible Armada" upon England, at this time the stronghold of Protestantism. As we shall see a little later, he failed utterly in the undertaking (see p. 558). Ten years after this he died in the palace of the Escurial. With his death closed that splendid era of Spanish history which began with the discovery of the New World by Columbus. From this time forward the nation steadily declined in power, reputation, and influence.

Thus, under Philip III. (1598-1621), a severe loss, and one from which they never recovered, was inflicted upon the manufactures and various other industries of Spain, by the expulsion of the Moors, or Moriscoes. More than half a million of the most intelligent, skilful, and industrious inhabitants of the Peninsula were driven into exile. And then in 1609, the Protestant Netherlands, whose revolt against the tyranny of Philip II. has been mentioned, virtually achieved their independence (see p. 570). In the secession of these provinces the Spanish crown lost her most valuable possessions, and she now sank rapidly to the position of a third or fourth rate power. [Footnote: The loss of the Netherlands was followed in 1639 by the loss of Portugal. During the latter part of the seventeenth century Spain was involved in disastrous wars with France, and suffered a decline of 8,000,000 in her population. After the revolt of her American colonies, in the early part of the present century, and her cession to the United States of Florida (in 1819), Spain was almost shorn—she still held Cuba and a few other patches of territory scattered about the world—of those rich and magnificent colonial possessions which had been her pride in the time of her ascendency.]



CHAPTER L.

THE TUDORS AND THE ENGLISH REFORMATION. (1485-1603.)

1. INTRODUCTORY.

THE TUDOR PERIOD.—The Tudor period [Footnote: The Tudor sovereigns were Henry VII. (1485-1509); Henry VIII. (1509-1547); Edward VI. (1547-1553); Mary (1553-1558); and Elizabeth (1558-1603).] in English history covers the sixteenth century, and overlaps a little the preceding and the following century. It was an eventful and stirring time for the English people. It witnessed among them great progress in art, science, and trade, and a literary outburst such as the world had not seen since the best days of Athens. But the great event of the period was the Reformation. It was under the Tudors that England was severed from the spiritual empire of Rome, and Protestantism firmly established in the island. To tell how these great results were effected will be our chief aim in the present chapter.

THE ENGLISH REFORMATION FIRST A REVOLT AND THEN A REFORM.—The Reformation in England was, more distinctly than elsewhere, a double movement. First, England was separated violently from the ecclesiastical empire of Rome. All papal and priestly authority was cast off, but without any essential change being made in creed or mode of worship. This was accomplished under Henry VIII.

Secondly, the English Church, thus rendered independent of Rome, gradually changed its creed and ritual. This was effected chiefly under Edward VI. So the movement was first a revolt and then a reform.

THE REVIVAL OF LEARNING IN ENGLAND.—The soil in England was, in a considerable measure, prepared for the seed of the Reformation by the labors of the Humanists (see p. 474). Three men stand preeminent as lovers and promoters of the New Learning. Their names are Colet, Erasmus, and More.

Colet was leader and master of the little band. His generous enthusiasm was kindled at Florence, in Italy. It was an important event in the history of the Reformation when Colet crossed the Alps to learn Greek at the feet of the Greek exiles; for on his return to England he brought back with him not only an increased love for classical learning, but a fervent zeal for religious reform, inspired, it would seem, by the stirring eloquence of Savonarola (see p. 511).



Erasmus was probably superior in classical scholarship to any student of his times. "He bought Greek books first, and clothes afterwards." His Greek testament, published in 1516, was one of the most powerful agents concerned in bringing about the Reformation. Indeed, his relation to the reform movement is well indicated by the charge made against him by the enemies of the Reformation, who declared that "Erasmus laid the egg, and Luther hatched it."

Thomas More was drawn, or rather forced, into political life, and of him and his writings we shall have occasion to speak hereafter, in connection with the reign of Henry VIII. (see p. 549).

THE LOLLARDS.—Another special preparation for the entrance into England of the Reformation was the presence among the lower classes there of a considerable body of Lollards (see p. 491). Persecution had driven the sect into obscurity, but had not been able to extirpate the heresy. In holding the Scriptures as the sole rule of faith, and in the maintenance of other doctrines denounced by the Roman Catholic Church, the Lollards occupied a position similar to that held by the German reformers, and consequently, when the teachings of Luther were disseminated in England, they received them gladly.

2. THE REIGN OF HENRY VII. (1485-1509).

THE UNION OF THE ROSES.—Henry VII. and his queen united the long-disputed titles of the two Roses [Footnote: Henry represented the claims of the House of Lancaster, and soon after his coronation he married the Princess Elizabeth, a daughter of Edward IV., and the representative of the claims of the House of York.] (see p. 488); but the bitter feelings engendered by the contentions of the rival families still existed. Particularly was there much smothered discontent among the Yorkists, which manifested itself in two attempts to place impostors upon the throne, both of which, however, were unsuccessful.

BENEVOLENCES.—Avarice and a love of despotic rule were Henry's chief faults. Much of his attention was given to heaping up a vast fortune. One device adopted by the 'king for wringing money from his wealthy subjects was what was euphoniously termed Benevolences. Magna Charta forbade the king to impose taxes without the consent of Parliament. But Henry did not like to convene Parliament, as he wished to rule like the kings of the Continent, guided simply by his own free will. Furthermore, his title not being above question, it was his policy to relieve the poorer classes of the burden of tax-paying, in order to secure their good-will and support. So Benevolences were made to take the place of regular taxes. These were nothing more nor less than gifts extorted from the well-to-do, generally by moral pressure. One of Henry's favorite ministers, named Morton, was particularly successful in his appeals for gifts of this kind. To those who lived splendidly he would say that it was very evident they were quite able to make a generous donation to their sovereign; while to others who lived in a narrow and pinched way he would represent that their economical mode of life must have made them wealthy. This famous dilemma received the name of "Morton's Fork."

MARITIME DISCOVERIES.—It was during this reign that great geographical discoveries enlarged the boundaries of the world. In 1492 Columbus announced to Europe the existence of land to the west. In 1497 Vasco da Gama sailed around the cape of Good Hope and found a water-road to the East Indies.

The same year of this last enterprise, Henry fitted out a fleet under the command of John Cabot, a Venetian sailor doing business in England, and his son Sebastian, for exploration in the western seas. The Cabots first touched at Newfoundland (or Cape Breton Island), and then the following year Sebastian explored the coast they had run against, from that point to what is now Virginia or the Carolinas. They were the first Europeans, if we except the Northmen, to look upon the American continent, for Columbus at this time had seen only the islands in front of the Gulf of Mexico. These explorations of the Cabots were of great importance for the reason that they gave England a title to the best portion of the North American coast.

FOREIGN MATRIMONIAL ALLIANCES.—The marriages of Henry's children must be noted by us here, because of the great influence these alliances had upon the after-course of English history. A common fear of France caused Ferdinand and Isabella of Spain and Henry to form a protective alliance. To secure the permanency of the union it was deemed necessary to cement it by a marriage bond. The Spanish Infanta was accordingly betrothed to Arthur, Prince of Wales. Unfortunately, the prince died soon after the celebration of the nuptials. The Spanish sovereigns, still anxious to retain the advantages of an English alliance, now urged that the young widow be espoused to Arthur's brother Henry, and the English king, desirous on his side to preserve the friendship of Spain, assented to the betrothal. A rule of the Church, however, which forbade a man to marry his brother's widow, stood in the way of this arrangement; but the queen- mother Isabella managed to secure a decree from the Pope granting permission in this case, and so the young widow was betrothed to Prince Henry, afterward Henry VIII. This alliance of the royal families of England and Spain led to many important consequences, as we shall learn.

To relieve England of danger on her northern frontier, Henry steadily pursued the policy of a marriage alliance with Scotland. His wishes were realized when his eldest daughter Margaret became the wife of James IV., king of that realm. This was a most fortunate marriage, and finally led to the happy union of the two countries under a single crown (see p. 601).

Henry VII. died in 1509, leaving his throne to his son Henry, an energetic and headstrong youth of eighteen years.

3. ENGLAND SEVERED FROM THE PAPACY BY HENRY VIII. (1509-1547).

CARDINAL WOLSEY.—We must here, at the opening of Henry VIII.'s reign, [Footnote: In 1512, joining what was known as the Holy League,—a union against the French king, of which the Pope was the head,—Henry made his first campaign in France. While Henry was across the Channel, James IV. of Scotland thought to give aid to the French king by invading England. The Scottish army was met by the English force at Flodden, beneath the Cheviot Hills, and completely overwhelmed (1513). King James was killed, and the flower of the Scottish nobility were left dead upon the field. It was the most terrible disaster that had ever befallen the Scottish nation. Scott's poem entitled Marmion, a Tale of Flodden Field, commemorates the battle.] introduce his greatest minister, Thomas Wolsey (1471-1530). This man was one of the most remarkable characters of his generation. Henry VIII. elevated him to the office of Archbishop of York, and made him lord chancellor of the realm. The Pope, courting the minister's influence, made him a cardinal, and afterwards papal legate in England. He was now at the head of affairs in both State and Church. His revenues from his many offices were enormous, and enabled him to assume a style of living astonishingly magnificent. His household numbered five hundred persons; and a truly royal train, made up of bishops and nobles, attended him with great pomp and parade wherever he went.

HENRY AS DEFENDER OF THE FAITH.—It was early in the reign of Henry VIII. that Martin Luther tacked upon the door of the Wittenberg church his epoch-making theses. England was stirred with the rest of Western Christendom. Henry wrote a Latin treatise replying to the articles of the audacious monk. The Pope, Leo X., rewarded Henry's Catholic zeal by conferring upon him the title of "Defender of the Faith" (1521). This title was retained by Henry after the secession of the Church of England from the Papal See, and is borne by his successors at this day, though they are "defenders" of quite a different faith from that in the defence of which Henry first earned the title.



HENRY SEEKS TO BE DIVORCED FROM CATHERINE.—We have now to relate some circumstances which changed Henry from a zealous supporter of the Papacy into its bitterest enemy.

Henry's marriage with Catherine of Aragon had been prompted by policy and not by love. Of the five children born of the union, all had died save a sickly daughter named Mary. In these successive afflictions which left him without a son to succeed him, Henry saw, or feigned to see, a certain sign of Heaven's displeasure because he had taken to wife the widow of his brother.

And now a new circumstance arose,—if it had not existed for some time previous to this. Henry conceived a violent passion for Anne Boleyn, a beautiful and vivacious maid of honor in the queen's household. This new affection so quickened the king's conscience, that he soon became fully convinced that it was his duty to put Catherine aside. [Footnote: Political considerations, without doubt, had much if not most to do in bringing Henry to this state of mind. He was ready to divorce Catherine and openly break with Spain, because the Emperor Charles V., to whom he had offered the hand of the Princess Mary, had married the Infanta of Portugal, and thus cast aside the English alliance. On this point consult Seebohm, The Era of the Protestant Revolution, pp. 178-180.]

Accordingly, Henry asked the Pope, Clement VII., to grant him a divorce. The request placed Clement in a very embarrassing position; for if he refused to grant it, he would offend Henry; and if he granted it, he would offend Charles V., who was Catherine's relative. So Clement in his bewilderment was led to temporize, to make promises to Henry and then evade them. At last, after a year's delay, he appointed Cardinal Wolsey and an Italian cardinal named Campeggio as commissioners to hold a sort of court in England to determine the validity of Henry's marriage to Catherine. A year or more dragged along without anything being accomplished, and then Clement, influenced by the Emperor Charles, ordered Henry and Catherine both to appear before him at Rome. (Respecting appeals to Rome, see p. 418).

THE FALL OF WOLSEY.—Henry's patience was now completely exhausted. Becoming persuaded that Wolsey was not exerting himself as he might to secure the divorce, he banished him from the court. The hatred of Anne Boleyn and of others pursued the fallen minister. He was deposed from all his offices save the archbishopric, and eventually was arrested on the charge of high treason. While on his way to London the unhappy minister, broken in spirits and health, was prostrated by a fatal fever. As he lay dying, he uttered these words, which have lived so long after him: "Had I served my God as diligently as I have served my king, He would not have given me over in my gray hairs" (1530).