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A General History and Collection of Voyages and Travels, Volume VI - Early English Voyages Of Discovery To America
by Robert Kerr
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Albuquerque arrived at Diu about the middle of August 1513, and was immediately supplied, with some provisions accompanied by a courteous message from Malek Azz the lord of that city under the king of Cambaya, more from fear than affection. Being aware of his duplicity, Albuquerque dealt cautiously with this chief, and demanded permission to erect a fort at Diu; but Malek Azz excused himself, referring Albuquerque to the king of Cambaya, whom he secretly advised to refuse if asked. However it was agreed to settle a Portuguese factor at this place to conduct the trade; and at parting Azz treated Albuquerque with so much artful civility, that he said he had never seen a more perfect courtier, or one more fitted to please and deceive a man of understanding. Some time afterwards, the king of Cambaya gave permission for the Portuguese to erect a fort at Diu, on condition that he might do the same at Malacca. At this time there arrived two ships from Portugal, a third having been cast away in the voyage, but the men saved. Albuquerque went to Goa, and sent his nephew Noronha to Cochin to dispatch the homeward bound trade, along with which an ambassador was sent from the zamorin to the king of Portugal, peace being now established with that sovereign, who permitted a fort to be erected at his capital. By these ships likewise were sent the presents of many of the Indian princes to the king of Portugal, together with many captives taken in war. There went also a Portuguese Jew, who had been an inhabitant of Jerusalem, and had been sent by the guardian of the Franciscans to acquaint Albuquerque that the Soldan of Egypt threatened to destroy all the holy places at Jerusalem.

Pate Quitir, the native of Java, who had been preferred by Albuquerque to the command of the native inhabitants of Malacca, continued to carry on measures for expelling the Portuguese, and having strengthened himself secretly, at last broke out into rebellion. Having slain a Portuguese captain and several men, and taken some pieces of cannon, he suddenly fortified the quarter of the city in which he resided, and stood on his defence with 6000 men and two elephants. Ferdinando Perez and Alfonso Pessoa went against him with 320 men, partly by land and partly by water, and after a long contest forced him to flee for refuge into the woods after many of his men were slain. A considerable quantity of artillery and ammunition was found in that part of the city which he had fortified, which was burnt to the ground after being plundered of much riches. Having received succour from Java and Mahomet, the expelled king of Malacca, Quitir, erected another fort in a convenient place at some distance from the city, where he became powerful by sea and land, being in hopes of usurping the sovereignty of Malacca. Perez went out against him, but though he fought as valiantly as before, he was forced to retreat after losing three captains and four soldiers. At this time Lacsamana, an officer belonging to Mahomet, entered the river of Malacca with a great number of men and many cannon on board several vessels. Perez attacked him with three ships, and a furious battle took place which lasted for three hours, with much advantage on the side of the Portuguese, but night obliged the combatants to desist, and Perez took a position to prevent as he thought the Malayans from escaping out of the river during the darkness. But Lacsamana threw up an intrenchment of such respectable appearance during the night, that it was thought too dangerous to attempt an attack, and Perez retired to the fort. At this time three ships entered the port from India, bringing a supply of ammunition and a reinforcement of 150 soldiers; but Lacsamana had established himself so advantageously, that he intercepted all the vessels carrying provisions for Malacca, which was reduced to such straits that many fell down in the streets from famine. The same plague attended Pate Quitir in his quarters.[133]

[Footnote 133: It is probable that Mr Stevens has mistaken the sense of Faria at this place, and that the famine in Malacca was occasioned by the joint operations of Lacsamana and Pate Quitir, holding the city in a state of blockade.—E.]

When the season became fit for navigation, Perez set out with ten ships and a galley in quest of provisions. While sailing towards Cincapura, the galley discovered a sail, and stuck by it till the fleet came up. It was found to be laden with provisions and ammunition for Pate Quitir. Perez brought the captain and other head men on board his own ship, where they attempted to slay the Portuguese, even Perez being stabbed in the back by a cris or dagger. Being foiled in this attempt, most of them leapt into the sea, but some were taken and put to the rack who confessed there was a son of Quitir among them, and that they were followed by three other vessels similarly laden. These were likewise captured and carried to Malacca. At the same time Gomez de Cunna arrived with his ship laden with provisions from Pegu, where he had been to settle a treaty of amity and commerce with the king of that country. The famine being thus appeased, and the men recovered, Perez attacked Pate Quitir by sea and land; and having fortunately succeeded in the capture of his fortified quarters, which were set on fire, that chieftain was forced to retire to Java, and Lacsamana, on seeing this success of the Portuguese, retired with his forces.

Java is an island to the south-east of Sumatra, from which it is divided by a strait of fifteen leagues in breadth. This island is almost 200 leagues in length from east to west, but is narrow in proportion to its breadth, being divided by a long range of mountains through its whole length, like the Apennines of Italy, which prevents intercourse between the two coasts. It has several ports and good cities, and its original inhabitants appear to have come from China. In after times the Moors of Malacca[134] possessed themselves of the sea coast, obliging the natives to take shelter in the forests and mountains of the interior. At this period a Malay chief named Pate Unuz was lord of the city of Japara, who became afterwards king of Sunda. Indignant that the metropolis of the Malayan territories should he possessed by the enemies of the Mahometan faith, he had been seven years preparing a powerful armament of 90 sail to attempt the conquest of Malacca, during all which time he kept up a secret correspondence with the Javan Malays who inhabited that city. Several of his ships were equal in size to the largest Portuguese galleons, and the one destined for himself was larger than any ship then built by the Europeans. Having completed his preparations, he embarked with 12,000 men and a formidable train of artillery, and appeared suddenly before the city. Ferdinando Perez immediately embarked with 350 Portuguese and some native troops in 17 vessels, and attacked the Javan fleet, with which he had an obstinate engagement, doing considerable damage to the enemy, but night parted the combatants. Next morning Pate Unuz endeavoured to get into the river Maur with his fleet; but Perez pursued him, and penetrating into the midst of the enemy plied his cannon and fireworks with such success, that many of the Javan ships were sunk and set on fire. After a furious battle of some endurance, Unuz fled and was pursued all the way to Java, where he preserved his own vast vessel as a memorial of his escape and of the grandeur of his fleet, and not without reason, as a merchant of Malacca engaged to purchase it of Perez for 10,000 ducats if taken. This victory cost the Portuguese some blood, as several were slain, and few escaped without wounds. From this time forwards, the natives of Java were for ever banished from Malacca.

[Footnote 134: Faria perpetually confounds all Mahometans under the general denomination of Moors. These possessors of the coast of Java were unquestionably Malays.—E.]

Soon after this brilliant victory, Ferdinando Perez sailed from Malacca to Cochin with a valuable cargo of spice, accompanied by Lope de Azevedo and Antonio de Abreu, who came from the discovery of the Molucca islands with three ships. After their arrival at Cochin, Antonio de Miranda arrived there from Siam, to the great joy of Albuquerque, who thus reaped the rich fruits of his care and labour for the acquisition of Malacca, and the happy return of those whom he had sent upon other discoveries.

King Mahomet had not yet lost all hope of recovering Malacca, to which he now drew near; and having in vain attempted to succeed by force, had recourse to stratagem. For this purpose he prevailed on a favourite officer named Tuam Maxeliz, to imitate the conduct of Zopirus at Babylon. Being accordingly mutilated, Tuam fled with some companions to Malacca, giving out that he had escaped from the tyrannical cruelty of his sovereign. Ruy de Brito, who then commanded in the citadel of Malacca, credited his story and reposed so much confidence in his fidelity that he was admitted at all times into the fortress. At length, having appointed a particular day for the execution of his long-concerted enterprise, on which Mahomet was to send a party to second his efforts or to bring him off, he and his accomplices got admittance into the fort as usual, and immediately began to assassinate the Portuguese garrison by means of their daggers, and had actually slain six before they were able to stand to their defence. Brito, who happened to be asleep when the alarm was given, immediately collected his men and drove the traitor and his companions from the fort, at the very moment, when a party of armed Malays came up to second their efforts. The commander of this party, named Tuam Calascar, on learning the miscarriage of Tuam Maxeliz, pretended that he came to the assistance of Brito, and by that means was permitted to retire.

Soon after this Pedro de Faria arrived at Malacca from the Straits of Sabam, bringing with him Abdela king of Campar, who being no longer able to endure the insolence of his father-in-law Mahomet, came to reside in security under the protection of the Portuguese in Malacca. This was in the month of July [135], shortly after the arrival of George de Albuquerque from Goa to command at Malacca. By instructions from the viceroy, Abdela was appointed Bendara, or governor, of the natives, which office had till then been enjoyed by Ninachetu, who was now displaced on account of some miscarriage or malversation. Ninachetu, who was a gentile, so much resented this affront, that he resolved to give a signal demonstration of his fidelity and concern. He was very rich, and gave orders to dress up a scaffold or funeral pile in the market-place or bazar of Malacca, splendidly adorned with rich silks and cloth of gold, the middle of the pile being composed of a vast heap of aromatic wood of high price. The entire street from his dwelling to the pile was strewed with sweet-scented herbs and flowers, and adorned with rich hangings, correspondent to the magnificence of the pile. Having collected all his friends, and clad himself and family in splendid attire, he went in solemn procession to the bazar, where he mounted the scaffold and made a long harangue, in which he protested his innocence and declared that he had always served the Portuguese with the utmost zeal and fidelity. Having ordered the pile to be fired, and seeing the whole in flames, he declared that he would now mount to heaven in that flame and smoke, and immediately cast himself into the flaming pile, to the great admiration of all the beholders.

[Footnote 135: Faria omits any mention of the year, but from the context it appears to have been in 1513.—E.]

At this time the king of Campar had gone home, intending to return to assume his office of Bendara, but was hindered by Mahomet and the king of Bintang, who fitted out a fleet of 70 sail with 2500 men under the command of the king of Linga, and besieged Campar, in the harbour of which town there were eight Portuguese vessels and some native proas, under the command of George Botello. Observing this squadron to be somewhat careless, the king of Linga fell suddenly with his galley on the ship commanded by Botello, followed by the rest of his fleet; but met with so warm a reception that his galley was taken, so that he had to leap overboard, and the rest of the enemies fleet was put to flight. The siege was now raised, and Botello conveyed the king of Campar to Malacca, where he exercised the office of Bendara with so much judgment and propriety, that in four months the city was visibly improved, great numbers of people resorting thither who had formerly fled to Mahomet to avoid the oppressions of Ninachetu. Perceiving the growth of the city under the wise administration of Abdela, Mahomet determined to put a stop to this prosperity by means of a fraud peculiar to a Moor. He gave out secretly, yet so that it might spread abroad, that his son-in-law had gone over to the Portuguese at Malacca with his knowledge and consent, and that the same thing was done by all those who seemed to fly there from Bintang, with the design to seize upon the fort on the first opportunity, and restore it to him who was the lawful prince. This secret, as intended by Mahomet, was at length divulged at Malacca, where it produced the intended effect, as the commandant, George de Albuquerque, gave more credit to this false report than to the honest proceedings of the Bendara, who was tried and condemned as a traitor, and had his head cut off on a public scaffold. In consequence of this event, the city was left almost desolate by the flight of the native inhabitants, and was afterwards oppressed by famine.

During the year 1513, while these transactions were going on at Malacca, the viceroy Albuquerque visited the most important places under his charge, and gave the necessary, orders for their security. He dispatched his nephew Don Garcia to Cochin, with directions to expedite the construction of the fort then building at Calicut. He appointed a squadron of four sail, under the command of his nephew Pedro de Albuquerque, to cruise from the mouth, of the Red Sea to that of the Persian Gulf, with orders to receive the tribute of Ormuz when it became due, and then to discover the island of Bahrayn, the seat of the great pearl-fishery in that gulf. He sent ambassadors well attended to several princes. Diego Fernandez de Beja went to the king of Cambaya, to treat about the erection of a fort at Din, which had been before consented to, but was now refused at the instigation of Maluk Azz. Fernandez returned to Goa with magnificent presents to Albuquerque, among which was a Rhinoceros or Abada, which was afterwards lost in the Mediterranean on its way from king Manuel to the pope along with other Indian rarities. Juan Gonzalez de Castello Branco was sent to the king of Bisnagar, to demand restitution of the dependencies belonging to Goa, but with little success.

In September 1513, five ships arrived at Goa from Portugal under the command of Christopher de Brito, one of which bound for Cambaya was lost. Having dispatched these ships with their homeward cargoes, Albuquerque prepared for a military expedition, but was for some time indetermined whether to bend his course for Ormuz or the Red Sea, both expeditions having been ordered by the king. In order to determine which of these was to be undertaken, he convened a council of all his captains, and it was agreed that Ormuz was to be preferred, which was in fact quite consonant to the wishes of the viceroy. He accordingly set sail on the 20th of February 1514, with a fleet of 27 sail, having on board a land force of 1500 Portuguese and 600 native Malabars and Canaras. The fleet anchored in the port of Ormuz on the 26th of March, and an immediate message of ceremony came off from the king with rich presents; but Albuquerque was better pleased with finding that Michael Ferreyra, whom he had sent on an embassy to Ismael king of Persia, to negociate a treaty of amity and commerce, had strong hopes of success.

Seif Addin king of Orrauz and his governor Khojah Attar were now both dead, and Reis Hamet now possessed the entire favour and confidence of the new king. Among other things, Albuquerque sent to demand being put immediately in possession of the fort which he had formerly begun to build at Ormuz, and that some principal persons should be sent to ratify and confirm the submission which the former king Seif Addin had made of the kingdom to the supremacy of the king of Portugal. All was consented to, as there was no sufficient power for resistance; and Reis Noradin the governor came to wait upon Albuquerque accompanied by his nephew, to make the desired ratification. The viceroy made rich presents on the occasion, and sent a splendid collar of gold to the king, with the Portuguese standard, as a mark of the union between the two nations. Public rejoicings were made on both sides on account of this amicable arrangement; and Albuquerque took possession of the fort, which had been formerly begun, and by using every exertion it rose in a few days to a great height, so that the viceroy and his principal officers took up their residence in some houses in its neighbourhood. Albuquerque now made splendid preparations to receive the ambassador from the king of Persia, who brought a magnificent present from his sovereign, consisting of rich brocades, precious stones, splendid golden ornaments, and many fine silks. The ambassador was honourably received, and the treaty concluded to mental satisfaction. This ceremony took place on a scaffold erected in public near the residence of the viceroy, and had been delayed for a considerable time on purpose to be exhibited in great splendour to the people of Ormuz, that they might see that the Portuguese friendship was sought after by so powerful a sovereign. The king of Ormuz was at a window to see the procession.

Reis Hamet[136], formerly mentioned, had come to Ormuz from Persia with the design of seizing the city and delivering it up to the Sophi. He had insinuated himself so effectually into the favour of the king as to govern him in all respects, and nothing was done but by his directions. The better to carry on his enterprise, he had gradually introduced a number of his dependents into the city, and was actually preparing to kill the king and seize the government, but deferred his intentions to a more favourable opportunity. Albuquerque was fully informed of all these secret practices, and that the king was anxious to be delivered from the influence of Hamet; he therefore endeavoured to devise means for effectuating the purpose, and fortune soon gave him an opportunity. An interview had been appointed to take place between the king and Albuquerque; but prompted by his fears, Hamet endeavoured to shun this danger, by proposing that Albuquerque should wait upon the king, lest if the king went to visit the viceroy, he might be obliged to attend him. But Albuquerque insisted upon receiving the visit of the king, which was at last agreed to, on condition that neither party was to be armed. Some of the attendants upon Hamet were however secretly armed, and Hamet came armed himself, and pressed foremost into the room with much rudeness, on which Albuquerque made a concerted signal to his captains, who. instantly dispatched him. After this the king came, and a conference began between him and the viceroy, which was soon interrupted by a violent clamour among the people, who supposed their king was slain. But the people belonging to Hamet, knowing that their master had been killed, ran and fortified themselves in the kings palace. Albuquerque proposed immediately to have dispossessed them by means of his troops; but the king and governor found other means of expelling these men from the city, who to the number of 700 men went to Persia.

[Footnote 136: Reis or Rais signifies a chief, and is commonly given on the coasts of Arabia and Persia to sea captains: In Faria it is Raez.—Astl I. 75. 2.]

When this tumult was appeased, the people of Ormuz were much gratified at seeing their king conducted back to his palace in great pomp, attended by Albuquerque and all his officers, more especially as he was now freed from the tyranny of Hamet, and restored to the majesty of a king[137]. Albuquerque now dispatched the Persian ambassador, accompanied by Ferdinando Gomez, carrying a present of double the value of that he had received, and having orders to give a proper account of the late transactions at Ormuz, especially in regard to Reis Hamet. Gomez was well received, and brought back a favourable answer. It would require more room than can be spared in this history to give an account of the affairs of Persia; it may therefore suffice to say that the valiant prince who reigned over Persia at this time was engaged in war with the Turks, and was desirous of taking advantage of the Portuguese assistance against his enemy.

[Footnote 137: It is scarce possible to conceive how Faria could gravely make this observation, when the Portuguese had imposed an annual tribute on the king of Ormuz, and were actually building a fortress to keep the capital under subjection.—E.]

While the fort of Ormuz was building, or rather finishing, Albuquerque persuaded the king that it would contribute to the safety of the city to put all their cannon into the fort to defend them against their enemies, but in reality to disable them from resisting the Portuguese domination. Security is a powerful argument with those who are in fear, so that the king and his governor reluctantly consented to this demand. Thus the rich and powerful kingdom of Ormuz was completely subjected to the Portuguese dominion, yet more to the advantage than detriment of its native princes; who were more oppressed before by the tyranny of their ministers, than afterwards by the tribute they had to pay to the Portuguese, besides the security they enjoyed under protection of the Portuguese arms. Yet liberty is sweeter than all other conveniences.

Albuquerque dispatched his nephew Don Garcia de Noronha with most of the fleet to Cochin, with orders to send home the ships of the season with the trade to Portugal, remaining behind to conclude such arrangements as seemed to require his presence. He soon afterwards fell sick, and was persuaded by his attendants to return to India for the recovery of his health, which he consented to, and left Pedro de Albuquerque in the command of the fort at Ormuz. His departure gave great concern to the king, who loved him as a father. While on the voyage to Goa, he got notice that 12 ships were arrived in India from Portugal with orders for his return to Europe, Lope Soarez who commanded that fleet being appointed his successor. He was likewise informed that Diego Mendez and Diego Pereyra, both of whom he had sent home as prisoners for heinous crimes, had come back to India, the one as governor of Cochin and the other as secretary to the new viceroy. These news gave him much dissatisfaction, and he is reported to have vented his distress on the occasion to the following purpose. "It is now time for me to take sanctuary in the church, having incurred the kings displeasure for the sake of his subjects, and their anger for the sake of the king. Old man! fly to the church! Your honour requires that you should die, and you have never yet omitted any thing in which your honour was concerned!" Then raising his hands and eyes to heaven, he gave God thanks that a governor had come out so opportunely, not doubting that he should soon die. He fell into a profound melancholy, and arrived at Dabul almost in the arms of death, at which place he wrote the following letter to the king. "This, Sir! is the last letter your highness will receive from me, who am now under the pangs of death. I have formerly written many to your highness full of life and vigour, being then free from the dread thought of this last hour, and actively employed in your service. I leave a son behind me, Blas de Albuquerque, whom I entreat your highness to promote in recompence of my services. The affairs of India will answer for themselves and me."

Having arrived on the bar of Goa, which he called his Land of Promise, he expired on the 16th of December, 1515, in the sixty-third year of his age, retaining his senses to the last, and dying as became a good Christian. Alfonso de Albuquerque was second son to Gonzalo de Albuquerque lord of Villaverde, by Donna Leonora de Menezes, daughter of Alvaro Gonzalez de Atayde, first count of Atouguia. He had been master of the horse to King John the Second. He was of moderate stature, having a fair and pleasing countenance, with a venerable beard reaching below his girdle to which he wore it knotted. When angry his looks were terrible; but when pleased his manners were merry, pleasant, and witty. He was buried in a chapel which he built near the gate of the city of Goa, dedicated to Our Lady of the Mountain, but, after a long resistance from the inhabitants of Goa, his bones were transferred to the church of Our Lady of Grace at Lisbon.

The dominion of the Portuguese in India was founded by three great men, Duarte Pacheco, Francisco de Almeyda, and Alfonso de Albuquerque; after whom scarcely was there a single successor who did not decline from their great character, having either a mixture of timidity with their valour, or of covetousness with their moderation, in which the vices predominated. In gaining this Indian crown, Pacheco alone acted with that fiery heat which melted the arms and riches of the zamorin; only Almeyda could have filed and polished it, by his own and his sons sword, bringing it into form by humbling the pride of the Egyptian Soldan while Albuquerque gave a finish to its ornaments, by adorning it with three precious jewels, Goa, Malacca and Ormuz[138].

[Footnote 138: Portuguese Asia, II. vii. This rhetorical flourish by De Faria, gives a specimen of what was perhaps considered fine writing in those days; but it strongly marks the important services of Albuquerque, and is therefore here inserted.—E.]

SECTION VI.

Portuguese Transactions in India, under several governors, from the close of 1515, to the year 1526.

While the great Alfonso de Albuquerque was drawing towards the last period of his life, Manuel, as if he had foreseen that event, sent out Don Lope Soarez de Albergaria to succeed him in the government, with a fleet of 13 ships, carrying a force of 1500 soldiers, many of whom were gentlemen by birth, and still more so by their actions. Among them was Duarte Galvam, a person of learning and judgment, who was sent ambassador to Abyssinia with considerable presents, some for Prester John, and some for the church. On his arrival at Cochin, the new governor offended many by the reservedness of his carriage and manners, and became particularly disagreeable to the rajah, who had been accustomed to the discreet and easy civility of Albuquerque. Don Garcia de Noronha took charge of the homeward bound ships, and went away after no small disagreement with Soarez. Till this time, the Portuguese gentlemen in India had followed the dictates of honour, esteeming arms their greatest riches; but henceforwards they gave themselves entirely up to trade, those who had been captains becoming merchants; insomuch that command became a shame, honour a scandal, and reputation a reproach. Having entered upon the exercise of his government, he visited the forts, in which he placed new captains, gave out orders, and transacted other affairs of small moment, which serve rather to fill the page than to advance the dignity of history.

In the year 1515, five ships sailed from Lisbon under the command of Juan de Sylveira, three of which arrived in Lisbon, and the other two were lost on the sands of St Lazarus. By orders from the king, proceeding on information that the Soldan was fitting out a great fleet at Suez, Soarez sailed from Goa on the 8th of February 1516, with 27 sail of vessels of various sizes and descriptions, having 1200 Portuguese and 800 Malabar soldiers on board, besides 800 native seamen, and directed his course for the Red Sea in order to oppose the Mameluke fleet. On arriving at Aden, Miramirzan the governor immediately offered to surrender the place, declaring he would have done so to Albuquerque if that officer had not at the very first proceeded to hostility. The real state of the matter was that the place was indefensible, as Reis, Soliman, the admiral of the Egyptian fleet of which Soarez was in search had beaten down a part of the wall so that the town was defenceless. Lope Soarez was so much pleased by this flattering offer that he trusted Miramirzan and declined taking possession of the city till his return from the Red Sea, and went away in search of Reis Soliman; but he neither met with him, nor did he take Aden on his return. While on his voyage up the Red Sea, Don Alvaro do Castro with forty men was lost through covetousness, as he so overloaded his ship with goods from some captured vessels that she became water-logged and went to the bottom. Some other ships of the fleet received damage during this part of the voyage. Hearing that Soliman was driven by stress of weather to Jiddah, where he had no means of defence, Soarez determined to sail to that place.

Jiddah or Juddah, the sea-port of Mecca, is a town and harbour of Arabia on the eastern shore of the Red Sea in about 22 deg. of north latitude, situated in a most barren soil composed of deep loose sand, being more calculated for commerce than delight. The buildings are good, but the harbour very bad, and its inhabitants consist partly of native Arabs and partly of foreign merchants. It was fortified by Mir Husseyn after his defeat by Almeyda, under pretence, of defending the sepulchre of Mahomet, but in reality for his own security as he was afraid to return defeated to the Soldan. While he was occupied in constructing the fortifications, Reis Soliman a low born Turk of Mitylene in the Archipelago, but a bold and successful corsair, offered his services to the Soldan, and was appointed admiral of the Suez fleet of 27 sail, which was fitting out for the attack of Aden. Mir Husseyn was accordingly discarded and Soliman appointed in his place. After the failure of his attempt on Aden, where he lost a considerable number of men, Soliman made a descent on Zobeid in the Tehamah near the island of Kamaran, where he acquired a considerable booty, from whence he proceeded to Jiddah, where he slew Mir Husseyn: And learning that the emperor of the Turks had slain the Soldan in battle, and subverted the sovereignty of the Mamelukes in Egypt, he surrendered the Egyptian fleet and the port of Jiddah to the conqueror.

Finding the port dangerous, Soarez came to anchor about a league from the city of Jiddah, yet so excellent were some of the cannon of the place, that three or four pieces were able to carry that prodigious distance. Soliman sent a message to the Christian fleet offering a single combat man to man, which Gaspar de Silva and Antonio de Menezes both offered to accept, but Soarez would not allow the combat. Soarez now caused the channel leading up to Jiddah to be sounded, and at this time the inhabitants were much alarmed by the fire of one of the Portuguese vessels; but Soliman appeased the tumult, and made his appearance without the walls with some of his men, while the walls were filled by vast multitudes of the infidels, who rent the air with loud cries. After two days of inaction, the Portuguese began to complain of the delay; but Soarez appeased his officers by shewing his instructions, in which he was ordered to fight the fleet of the Mamelukes, which could not be accomplished, and not to attack the city, where there might be much danger and little chance of profit. Though the votes differed in the council of war, it was resolved by a majority to desist from the enterprise against Jiddah, and accordingly Soarez and his armament retired to Kamaran, whence he detached several ships to different parts of the Red Sea. At this place died Duarte Galvam, a learned and ingenious man, who had been employed in several embassies in Europe, and though above seventy years of age was now going ambassador to Prester John. At the time of his death, he told his attendants that his son George and all his men had been cast away in their vessel, and that the inhabitants of the island of Dalac had cut off the heads of Lorenzo de Cosme and others that had been sent to that place. All this was afterwards found true, yet it was utterly impossible that the intelligence could have reached Duarte at Kamaran before his death.

After suffering much distress from famine, of which several men died, and losing seventeen Portuguese who were made prisoners by the Arabs, and carried to Jiddah, Soarez set sail from Kamaran and appeared before Zeyla in the kingdom of Adel, on the north-east coast of Africa, a little way out from the mouth of the Red Sea. This place was called Emporium Avalite by Ptolemy, who describes it as a great mart in ancient times. On the present occasion Zeyla was taken with little opposition, being unprepared for defence, and was reduced to ashes. From Zeyla, Soarez went to Aden on the coast of Arabia, but soon found he had been to blame for not taking possession when formerly offered it; as Miramirzan had repaired the wall, and now procrastinated the surrender of his city by various affected delays. Soarez fearing to lose the season of the trade winds for returning to India, set sail for Barbora on the same coast with Zeyla, which he meant likewise to destroy; but the fleet was dispersed in a storm, and on its being afterwards collected, it was found that more than eight hundred men had perished, from famine, disease, and shipwreck, in this disastrous and ill-conducted expedition.

While these disasters attended Soarez, the city of Goa, where Monroy commanded, was threatened with destruction. According to orders from Soarez, some ships had been taken from the enemy, but with more profit than reputation, though not without danger. One Alvaro Madureira, who had married at Goa, fled to the enemy and turned Mahometan. He afterwards repented and returned to Goa; but again fled to the Moors and brought them to attack the Portuguese ships, which were in imminent danger of being captured. About this time likewise, one Ferdinando Caldera, who was also married at Goa, fled from that city to avoid punishment for some crime he had committed, and joined the Moors; though some say that he was forced to desert by Monroy, who was in love with his wife. However this may have been, Caldera went to serve under Ancostan an officer of the king of Bisnagar. Don Gutierre de Monroy demanded of Ancostan to deliver him up, which was refused; after which Monroy suborned another person to go over to the enemy to assassinate Caldera; which was done, but the assassin was instantly slain by the Moors. On the return of Soarez to Goa, being informed of these incidents, he left Monroy to take what satisfaction he thought proper from Ancostan. Monroy accordingly sent out his brother Don Fernando at the head of 150 Portuguese, 80 of whom were horse, and a considerable body of natives, to attack Ancostan. Fernando defeated the Moors at Ponda; but the Moors having rallied defeated him in his turn, and obliged him to retire with the loss of 200 men killed and taken prisoners. On these hostilities, the whole country was up in arms, and Adel Khan the king of Bisnagar ordered his general Sujo Lari to besiege Goa. Lari accordingly endeavoured to cross over into the island at the head of 4000 horse and 26,000 foot, but was repulsed. In the mean time, as all intercourse was cut off between the island and the continent, the besieged became distressed by want of provisions; but on the arrival of three ships, one from Portugal, one from Quiloa, and the third from China, Lari raised the blockade and the former peace was renewed.

Similar misfortunes took place at Malacca, through the misrule of George de Brito and others, which occasioned all the native inhabitants to desert the city to avoid oppression. In this situation, Mahomet, the exiled king, sent a considerable force to attempt recovering his capital, under the command of Cerilege Rajah his general. Cerilege intrenched his army, and so pressed the besieged that the Portuguese had assuredly been driven from Malacca, had not Don Alexius de Menezes arrived to assume the government with a reinforcement of 300 men.

Antonio de Saldanna arrived in India in 1517 with six ships. In this fleet one Alcacova came out as surveyor of the king's revenue, invested with such power as greatly curtailed the influence of Soarez, and having the inclination to encroach still farther on his authority than he was warranted. This occasioned great dissensions between the governor and surveyor; who finding himself unable to prevail, returned into Portugal where he made loud complaints against the administration of affairs in India. Hence began the practice of listening to complaints at home against the governors and commanders employed in India; and hence many took more care in the sequel to amass riches than to acquire honour, knowing that money is a never-failing protection from crimes. Soarez sent Juan de Sylveira to the Maldive islands, Alexius de Menezes to Malacca, Manuel de la Cerda to Diu, and Antonio de Saldanna with six ships to the coast of Arabia by orders from the king. The only exploit performed by Saldanna was the capture and destruction of Barbora, a town near Zeyla but much smaller, whence the inhabitants fled. Saldanna then returned to India, where he found Soarez about to sail for the island of Ceylon.

The island of Ceylon, the southernmost land in India, is to the east of Cape Comorin. It is sixteen leagues distant from the continent[139], to which some imagine that it was formerly joined. This island is about 80 leagues from north to south, and about 45 leagues from east to west[140]. The most southerly point, or Dondra Head, is in lat. 5 deg. 52' N. The most northerly, or Point Pedro, in 9 deg. 48'. In the sea belonging to this island there is a fishery of the most precious pearls. By the Persians and Arabs it is called Serendib[141]. It took the name of Ceylon from the sea by which it is surrounded, owing to the loss of a great fleet of the Chinese, who therefore named that sea Chilam, signifying danger, somewhat resembling Scylla; and this word was corrupted to Ceylon. This island was the Taprobana of the ancients, and not Sumatra as some have imagined. Its productions are numerous and valuable: Cinnamon of greatly finer quality than in any other place; rubies, sapphires, and other precious stones; much pepper and cardamoms, Brazil wood, and other dyes, great woods of palm-trees, numbers of elephants which are more docile than those of other countries, and abundance of cattle. It has many good ports, and several rivers of excellent water. The mountains are covered with pleasant woods. One of these mountains, which rises for the space of seven leagues, has a circular plain on the top of about thirty paces diameter, in the middle of which is a smooth rock about six spans high, upon which is the print of a man's foot about two spans in length. This footstep is held in great veneration, being supposed to have been impressed there by a holy man from Delhi, who lived many years on that mountain, teaching the inhabitants the belief in the one only God. This person returned afterwards to his own country, whence he sent one of his teeth to the king of the island as a token of remembrance, and it is still preserved as a holy relick, on which they repose much confidence in time of danger, and many pilgrims resort thither from places a thousand miles distant. The island is divided into nine kingdoms, Columbo on the west being the chief of these. The others are Gale on the south, Jaula, Tanavaca, Cande, Batecalon, Vilacem, Trinquinimale, and Jafanapatam[142].

[Footnote 139: The distance between Ceylon and the Carnatic across Palks Bay is about 63 English miles; but at Jafnapatnam and Ramiseram, this distance is lessened to 43, by two capes, at the former projecting from the island, and at the latter from the continent.—E.]

[Footnote 140: From Point Pedro in the north to Dondra Head in the south are 265 miles, and its widest part from Negombo in the west to Poukiri Chene in the east is 143 statute miles.—E.]

[Footnote 141: More properly Selan-dib, or the Isle of Selan. The derivation of the name of Ceylon in the text does not admit of commentary.—E.]

[Footnote 142: All of these except Cande, Candi, or Kandi, the central mountainous region, still occupied by the native Hindoo race, appear to have been small sovereignties of the Moors or Malays; and have been long under European rule, having been conquered by the Portuguese, Dutch; and British in succession. The topography of Ceylon will be illustrated hereafter, and does not admit of being explained in the compass of a note—E.]

Albuquerque had established a treaty of amity and commerce with the king of Columbo, who furnished the Portuguese with cinnamon; and Soarez went thither at this time, by order of the king of Portugal, to construct a fort at Columbo, and to reduce the prince of that country to pay tribute. On this occasion his fleet consisted of seven gallies, two ships, and eight small vessels, carrying materials and workmen for building the fort, and 700 Portuguese soldiers. At first the king consented to have the fort built, but changed his mind at the instigation of the Moors, and put Soarez to considerable difficulty; but in the end the Moors were put to flight, the fort built, and the king constrained to become a tributary vassal of Portugal, by the yearly payment of 1200 quintals of cinnamon, twelve rings of rubies and sapphires, and six elephants.

At this time Juan de Sylveira returned from the Maldives, where he had taken two ships belonging to Cambaya, and had got permission of the king of the Maldives to erect a fort at the principal harbour. Sylveira went upon a similar mission to Bengal, where he was in great danger; as a young man of Bengal who sailed there with him, gave notice of his having taken these two ships, so that he was considered as a pirate. He had fared worse than he did, but for the arrival of Juan Coello from Pisang, sent by Andrada to the king of Bengal. After passing the winter in Bengal with great difficulty on account of famine, Sylveira set sail, being invited by the king of Aracan to come to his port of Chittagon by a messenger who brought him a valuable present; but all this kindness was only intended to decoy him to his ruin, at the instigation of the king of Bengal. He escaped however from the snare, and arrived at Ceylon as Soarez had finished the fort of Columbo, of which he appointed Sylveira to the command, leaving Azevedo with four ships to guard the sea in that neighbourhood.

About the same time Menezes secured the safety of Malacca, as mentioned before, by supplying it with men and ammunition, and appointed Alfonso Lopez de Costa to the government, in place of Brito who was dying. Duarte de Melo was left there with a naval force; and Duarte Coello was sent with an embassy and present to the King of Siam, to confirm a treaty of peace and amity, and to request of him to send a colony of his subjects to inhabit the city of Malacca, so that the Moors whom he hated as much as the Portuguese, might be for ever excluded from that place. All this was agreed to, and as a testimonial of his friendship to the Christians, he caused a great cross, ornamented with the arms of Portugal, to be erected in a conspicuous part of the city of Hudia, where he then resided. Having thus succeeded in his mission, Coello was forced by stress of weather upon the coast of Pahang, where he was received in a friendly manner by the king, who voluntarily submitted to become a vassal to the crown of Portugal, and to pay a cup of gold as an annual tribute. This was done more from hatred to the king of Bintang, than from love to the Portuguese.

The kingdom of Siam was at this time one of the greatest in the east, the two others of greatest consequence being China and Bisnagar. The great river Menam runs through the middle of the kingdom of Siam from north to south, having its source in the great lake of Chiamay in lat. 30 deg. N. and its mouth in 13 deg., so that the length of this kingdom is 330 leagues. On the west it joins Bengal, on the south Malacca, on the north China, and on the east Cambodia. Its territory contains both mountains and plains, and it is inhabited by many different races of people, some of whom are extremely cruel and barbarous, and even feed on human flesh. Among these the Guei ornament themselves with figures impressed by hot irons[143]. Siam abounds in elephants, cattle, and buffaloes. It has many sea-ports and populous cities, Hudia being the metropolis or residence of the court. The religion of the Siamese agrees in many considerable points with Christianity, as they believe in one God, in heaven and hell, and in good and bad angels that attend upon every person[144]. They build sumptuous temples, in which they have images of vast size. They are very religious, sparing in their diet, much given to divination, and addicted to the study of astrology. The country is exceedingly fertile, and abounds in gold, silver, and other metals. The memorable services of the subjects are recorded that they may be read to the kings. When the king of Siam takes the field, he is able to set on foot a force of 300,000 men and 10,000 elephants.

[Footnote 143: Perhaps tattooing may be here alluded to.—E.]

[Footnote 144: It is hardly possible to conceive how it could enter into the conception of any one to compare the stupid polytheism of the worshippers of Budda with the Christian religion: In one thing indeed the Catholic church has contrived to establish a resemblance, by the subordinate worship of innumerable idols or images.—E.]

About this time, Fernan Perez de Andrada arrived at Pisang, where he was well received, but lost his largest ship, which was set on fire by the careless management of a lighted candle, so that he was forced to return to Malacca. From that place Juan Coello[145], was sent to China, meeting with furious storms and other dangers by the way. While on the coast of Tsiompa, taking in fresh water, he was nearly lost. At Patane and other places he established commercial treaties with the native princes, and spent the winter without being able to reach China, being obliged to return to Malacca to refit. After which he again resumed his voyage for China with eight ships. The empire of China is the most eastern in Asia, as Spain is the most westerly in Europe; and opposite to China is the island of Hainan, as that of Cadiz is to Spain. It is almost as large as all Europe, being divided from Tartary by a wonderful wall which runs from east to west above 200 leagues, and ends at a vast mountain or promontory which is washed by the eastern sea of Tartary. This vast empire is divided into fifteen provinces. Along the coast are those of Quantung, Fokien, Chekiang, Nanking, Xantung, and Leaotung; those of the inland country are Queichieu, Junnan, Quangsi, Suchuen, Huquang, Xensi, Kiangsi, Honan, and Xansi, in all of which there are 244 cities. Its riches are prodigious, and its government admirable above all others. The natives allege that they alone have two eyes, the Europeans one, and that all the other nations are blind. They certainty had both printing and cannon long before the Europeans. The city of Quantung or Canton, which is the principal sea-port, is remarkable for its size, the strength of its fortifications, and the prodigious resort of strangers for trade.

[Footnote 145: It will appear from the sequel that Fernan Perez de Andrada commanded on this voyage, not Coello as stated in the text.—E.]

After some considerable difficulties and dangers, Fernan Perez arrived at Canton, where he had a conference with the three governors of the city, to whom he presented Thomas Perez as ambassador to the emperor from the king of Portugal, and requested them to forward him and the present he was charged with. Perez settled a commercial treaty with the governors of Canton, and having concluded his traffic there and at the neighbouring parts, he returned to Malacca, loaded with riches. He was no less welcome there than Menezes had been formerly, as it was reduced to a dangerous situation in consequence of war with the king of Bintang, of which we shall have occasion to give an account in the sequel.

In 1518 Diego Lopez de Sequeira was sent out as governor of India, in reward for his services in Africa and for having discovered Malacca. One of his ships was in danger of perishing at the Cape of Good Hope in consequence of being run against by a great fish, which stuck a long horn or beak two spans length into her side. It was afterwards found that this was a fish called the needle. Soarez immediately resigned the government to Sequeira, and set sail for Portugal with nine ships. On taking possession of the government, Sequeira sent Alonson de Menezes to reduce Baticala in the island of Ceylon, the king of which place had neglected to pay the stipulated tribute; and Juan Gomez was sent to build a fort at the Maldive islands. Sequeira then went from Cochin to Goa, whence he dispatched Antonio de Saldanna to the coast of Arabia, and Simon de Andrada to China.

About this time the king of Bintang attacked Malacca by land with 1500 men and many elephants, while 60 vessels blockaded the harbour. The Portuguese garrison consisted only of 200 men, many of whom were sick, but the danger cured them of their fevers, and every one ran to repel the enemy. After a severe encounter of three hours the enemy was repulsed with great loss: He continued however before the town for three weeks and then retired, having lost 330 men, while 18 of the Portuguese were slain. On the arrival of reinforcements, having been much injured by frequent inroads from the fort of Maur not far from Malacca, the Portuguese took that place by assault, killing most of the garrison which consisted of 800 Moors, and after securing the spoil burnt Maur to the ground. There were 300 cannon at this place, some of which were brass. Nothing more of any note happened this year, except that Diego Pacheco with most of his men were lost in two ships, which went in search of the Island of Gold[146].

[Footnote 146: Possibly Japan is here meant.—E.]

In the year 1519, Antonio Correa concluded a treaty of amity and commerce with the king of Pegu, which was mutually sworn to between him and the kings ministers, assisted by the priests of both nations, Catholic and Pagan. The heathen priest was called the grand Raulim, who, after the treaty or capitulation was read, made according to their custom in the golden mine[147], began to read from a book, and then taking some yellow paper, a colour dedicated to holy purposes, and some sweet-smelling leaves impressed with certain characters, set both on fire; after which, holding the hands of the minister over the ashes, he pronounced some words which rendered the oath inviolable. By way of a parallel to this solemnity, Correa ordered his priest to attend in his surplice with his breviary; but that was so tattered and torn that it was unfit to be seen by these heathens, on which he ordered a book of church music to be brought, which had a more creditable appearance, being larger and better bound; and opening at the first place which appeared, the priest began the lesson Vanity of Vanities, which answered among these ignorant people as well as if it had been the gospel[148]. The metropolis of the kingdom is called Bagou, corruptly called Pegu, which name is likewise given to the kingdom. It has the Bay of Bengal on the west, Siam on the east, Malacca on the south, and Aracan on the north. This kingdom is almost 100 leagues in length, and in some places of the same breadth, not including the conquered provinces. The land is plain, well watered, and very fertile, producing abundance of provisions of all kinds, particularly cattle and grain. It has many temples with a prodigious multitude of images, and a vast number of ceremonies. The people believe themselves to have descended from a Chinese dog and a woman, who alone escaped from shipwreck on that coast and left a progeny; owing to which circumstance in their opinion, the men are all ugly and the women handsome. The Peguers being much addicted to sodomy, a queen of that country named Canane, ordered the women to wear bells and open garments, by way of inviting the men to abandon that abominable vice.

[Footnote 147: This singular expression may have been some court phrase of the court of Pegu, meaning the royal presence.—E.]

[Footnote 148: On this trifling incident, the editor of Astley's Collection gives the following marginal reference, A merry passage. Ludere cum sacris is rather a stale jest, and perhaps the grand Raulim was as ingenious as Correa and his priest, to trick the ignorant unbelievers in their sacred doctrines of Bhudda.—E.]

On the arrival of Antonio Correa with relief at Malacca, Garcia de Sa resolved to take revenge on the king of Bintang. He therefore gave Correa the command of 30 ships, with 500 soldiers, 150 of whom were Portuguese, with which armament Correa proceeded to the place where the king had fortified himself, which was defended by a fort with a great number of cannon and a numerous garrison. The access to this place was extremely difficult and guarded by a great number of armed vessels; yet Correa attacked without hesitation and carried the fort, which had 20 pieces of cannon, the garrison being forced to retire to the town, where the king still had a force of 2000 men and several armed elephants. The Portuguese, following up their first success, pushed up the river clearing away all that obstructed them; after which they landed and took the town, killing many of the enemy, and put the rest to flight, the king among the rest fled on an elephant, and never stopped till they came to Bintang. The town above mentioned was plundered and burnt by the Portuguese; and the discomfited king remained long at Bintang unable for any new enterprise against the Portuguese. The successes of the king of Bintang in the beginning of this war had encouraged the kings of Pisang and Acheen to commit some outrages against the Portuguese; for which reason being now victorious, Garcia de Sa determined to be revenged upon them. Having some success, he fitted out a ship commanded by Manuel Pacheco to take some revenge for the injuries, he had sustained; and Pacheco had occasion to send a boat for water rowed by Malays, having only five Portuguese on board, which fell in with three ships belonging to Pisang each having 150 men. Finding it impossible to escape, they boarded the commander with such resolute fury that they soon strewed the deck with the dead bodies of the enemy, and the remainder of the crew leapt overboard, followed by their captain, who was seen hewing them with his cymeter in the water in revenge for their cowardice. The five Portuguese thus obtained possession of the ship, and the other two fled, on which Pacheco returned to Malacca with his prize in triumph, and the captured ship was long preserved as a memorial of this signal exploit. The king of Pisang was so much terrified by this action that he sued for peace, and offered ample reparation of all the injuries he had done to die Portuguese.

In this same year 1519 Diego Gomez went to erect a fort at the principal island of the Maldives; but behaved himself with so much arrogance that the Moors lulled ten or twelve of his men. This is the chief of a thousand isles which lie in clusters in that sea, and such is the signification of Male-dive. They resemble a long ridge of mountains, the sea between being as valleys and serving for communications from isle to isle; and about the middle of the group is the large island, in which the king resides. The natives of these islands are gentiles, but the government is in the hands of the Moors. They are so close together, that in many of the channels the yard-arms of ships passing through rub against the shores, or on the trees on both sides. Their chief product is cocoa-nut trees, the kernel of these nuts producing a pleasant and nutritive fruit, while the outer rhind or husk is useful for making cables. There is another sort of these trees growing at the bottom of the sea, having larger fruit than the land cocoa-nut, and which is a more powerful antidote against poison than even the Bezoar stone[149].

[Footnote 149: This submarine cocoa-nut tree is utterly inexplicable. —E.]

During this same year 1519, a fleet of 14 ships was sent from Portugal to India, which was dispersed to several parts. Some fell in with the coast of Brazil, where fifty men were slain; and Don Luis de Guzman, one of the captains, turned pirate and became very rich, but afterwards met with his deserts. Six staid at Mozambique. George de Albuquerque the admiral reached India with only four sail. One was driven back to Lisbon. Another watering at Matira lost some men, and six more at Oja, whom the king long kept with kind entertainment; but their ship which left them was lost on a sand bank off Quiloa, and the Moors of that place and of Monfia and Zanzibar slew them all except one man.

After Sequeira had dispatched the homeward bound trade of the season, under the command of Fernan Perez de Andrada, he sailed on the 13th of February 1520, from Goa with 24 sail of ships of various sizes, having on board 1800 Portuguese soldiers, and about an equal number of Malabars and Canarins, bound for the Red Sea. Off the coast of Aden his ship struck on a rock and split in pieces; but the men were all saved, and Sequeira the governor went into the galleon of Pedro de Faria. A Moorish ship was taken at the entrance into the Red Sea, from which they learnt that there were six Turkish gallies at Jiddah with 1200 men, intending to proceed against Aden.. The weather prevented the Portuguese from going in quest of the Turkish squadron, and in fact it would have been to no purpose; as on hearing that the Portuguese were in these seas, the Turks hauled their gallies on shore. While Sequeira was on his voyage for Massua, a small black flag was seen on the disk of the sun towards evening on the 9th of April being Easter Sunday. On arriving at Massua they found all the inhabitants had fled, yet they found some vessels in the port which they captured. The inhabitants of Massua had fled to the neighbouring port of Arkiko in the dominions of Prester John, and the governor of the town sent a messenger with a letter to Sequeira desiring that he would make peace with the people who had fled to him for protection; at the same time he asked nothing for the town where he commanded, because they were all Christians, and because they had a prophecy among them which foretold the coming of Christians to settle a correspondence with them, and which he now believed to be fulfilled on seeing the Christian colours. Sequeira sent a courteous answer, and drew nearer the shore, on which several Christians came on board. They told him that their prince had sent several years before an ambassador named Mathew, to a king at the other end of the world whose fleet had conquered India, on purpose to become acquainted with these remote Christians and to demand succour against the Moors; but that the ambassador had never returned. On hearing this, Sequeira was satisfied that they dealt ingeniously with him, as he had actually brought that ambassador along with him, and had orders from the king of Portugal to land him safe in the dominions of Prester John. On this, the ambassador of whom they spoke of was brought before them, to their great mutual joy, as he had been ten years absent from his country. Next day ten monks came from a neighbouring convent of the Vision to visit Mathew, and were received in great ceremony by the priests of the fleet dressed in their surplices. Great rejoicings were made on occasion of this meeting between two such distant nations agreeing in the same faith; and the consequence of this meeting was, that those who from the beginning had not acknowledged the supremacy of the Roman pontiff, now submitted to his authoritye[150].

[Footnote 150: The submission of the Abyssinian church to the Roman pontiff was a mere pretence, which afterwards produced long and bloody civil wars, and ended in the expulsion of the Portuguese from the country.—E.]

The kingdom of Prester John, now first visited by Sylveira, is mostly known by this appellation but improperly, as its right name is the empire of Abyssinia, Abassia, Habesh, or the higher Ethiopia. It received the former appellation from the great king Jovarus, who came to it from the Christians of Tartary, having a cross carried before him like our bishops, and carrying a cross in his hand, with the title of Defender of the Faith, as being a Jacobite Christian[151]. The dominions of this prince are situated between the rivers Nile, Astabora, and Astapus. To the east they border on the Red Sea for 120 leagues, this being the smallest side, as their whole extent is 670 leagues. On the west it borders on those Negroes who possess the great mines of gold, and who pay tribute to the sovereign of Abyssinia. On the north it is divided from the Moors by a line drawn from the city of Suakem to the isle of Meroe in Nubia. On the south it borders on the kingdom of Adel, from the mountains of which country the river Obi descends, and falls into the sea at the town of Quilimane in the kingdom of Melinda.

[Footnote 151: It is not worth while to inquire whence this ridiculous legend of king or Saint Jovarus has been derived. The origin of Christianity in Abyssinia will be considered on an after occasion, when we come to the particular travels in that country.—E.]

The kings of Abyssinia pretend to descend from King Solomon by the queen of Sheba or Saba; who being delivered by the way, named her son Melech, and sent him to his father, to be by him declared king of Ethiopia. Whereupon Solomon anointed him, and gave him the name of David, after his grandfather. Solomon likewise appointed him a household, giving him officers of his own, and sent with him as high priest, Azaria the son of Zadoc, who stole the tables of the law from the temple of Jerusalem, and carried them along with his new prince. It is affirmed that the descendants of these original officers still possess the same employments. The Abyssinians had some knowledge of the law of Christ from Queen Candace, in whom they glory as being of their country: But their true apostles were St Philip and St Mathew. In memory of his descent, the king or emperor of Abyssinia begins the enumeration of his many titles in this manner: "David, beloved of God, pillar of the Faith, descendant of Judah, grandson of David, son of Solomon, son of the pillar of Sion, son of the progeny of David, son of the hand of Mary, &c. Emperor of the higher Ethiopia," &c. He dwells for the most part in a camp, resembling a populous city, and is frequently removing from one part of the country to another. In his messages, he uses a style similar to that of the kings of Portugal and Spain, beginning "I the king." The people are very religious, having many churches and great numbers of monasteries which belong only to two religious orders, that of St Anthony, and the Canons regular. Those religious persons who live in convents wear long cotton garments; but all the others, and their priests and nuns, are dressed in skins, hardly covering so much as modesty requires. They have no considerable towns, have little learning, no skill in mechanics, and are very rude in their diet and clothing. In such houses as assume any degree of grandeur, all the furniture is brought from other countries. There are as expert thieves in this country as our gypsies are in Europe. This is the substance of what could be gathered by the first discoverers of Abyssinia.

On the news of the arrival of the Portuguese fleet at Massua, and of the return of Mathew the ambassador, the Baharnagash[152] or governor of the province in which Arkiko is situated came there attended by 200 horse and 2000 foot. After some difference about a proper place of meeting between him and Sequeira, they at length agreed to meet on the sea-shore, and were seated on chairs on the sand, under the burning heat of the sun. At this meeting, Sequeira delivered Mathew the Abyssinian ambassador to the Baharnagash, and recommended to his protection Don Rodrigo de Lima who was sent ambassador from King Manuel to the emperor of Abyssinia. They treated likewise about building a fort as a protection against the Moors, either at Kamaran or Massua, and both swore to the sincerity of their friendly intentions on a cross, after which they separated and presents were mutually interchanged. Don Rodrigo de Lima set forwards on his journey unaccompanied by Mathew, who soon afterwards died in the monastery of the Vision. Sequeira erected a great cross in that port, in memory of the arrival of the Portuguese fleet, and caused many masses to be said in the mosque of Massua. From that port he went to the island of Dalac, where he burnt the town, previously abandoned by its inhabitants. He then stood over to the coast of Arabia, where one galley was cast away in a storm and most of her men lost. Leaving the Red Sea and sailing along the coast of Yemen, the fleet arrived at Cape Kalayat, towards the entrance of the Persian Gulf, where George Albuquerque waited its arrival. Going from thence to Muscat, Albuquerque was left to winter there with all the ships, and Sequeira went on to Ormuz with the gallies.

[Footnote 152: In Faria called Barnagux.]

In this same year 1520, during the expedition of Sequeira to the Red Sea, Chrisna-rao king of Bisnagar collected together a vast army of 35,000 horse, 733,000 foot, and 686 armed elephants, each of which carried a castle on its back with four men. In this army there were 12,000 water-bearers, that all might be supplied without any being under the necessity of dispersing to seek for it. The baggage was immense and the followers numberless, among whom were above 20,000 common women. This prodigious army was collected for the purpose of taking the city of Rachol then under the power of Adel Khan king of Visiapour, but which had belonged to the ancestors of Chrisna-rao, who had left it in charge to their successors to attempt its recovery. The city of Rachol was naturally almost impregnable, being situated on a high mountain and fortified by several stone walls, with large deep ditches and strong towers, well stored with artillery and other means of defence, and having a garrison of 400 horse, 8000 foot, 20 elephants, and a sufficient quantity of provisions and ammunition to tire out the most patient besiegers. Chrisna-rao encamped his vast army around the city, to which he gave many fruitless assaults during three months. At length Adel Khan approached to relieve the siege, having an army of 18,000 horse, 120,000 foot, 150 elephants, and many large pieces of cannon. After many skirmishes, the two armies at last joined battle, in which at the beginning Chrisna-rao received much damage; but rallying his innumerable forces, made such havoc among the troops of Adel Khan, that only those escaped from the sword or from captivity who at last moved pity even in their enemies. Besides great riches in the camp of Adel Khan, the victor got 100 elephants, 4000 horses, 400 large cannons, and a great many small ones. Adel Khan made his escape on an elephant; but forty Portuguese who served in his army were all slain after behaving themselves with great valour.

After this great victory, Chrisna-rao resumed the siege of Rachol, but was unable to make any impression on its walls. At this tine one Christopher de Figueredo came to his camp, attended by twenty other Portuguese, bringing some Arabian horses for sale to the king. In discourse with Chrisna-rao respecting the siege, Figueredo asked permission to view the place, and to try what he could do with his Portuguese, which was granted. Figueredo gave two assaults, and being seconded in the latter by the troops of Chrisna-rao, he gained possession of the place. Soon afterwards, Adel Khan sent an embassy to Chrisna-rao, begging the restoration of the prisoners and plunder which had been taken in the late battle and in the captured city. Chrisna-rao offered to restore the whole, on condition that Adel Khan would acknowledge his supreme authority, as emperor of Canara, and come to kiss, his foot in token of submission and vassalage. This degrading condition was accepted, but its performance was prevented by several accidents. In the mean while, however, Ruy de Melo, who commanded in Goa, taking advantage of the declining situation of the affairs of Adel Khan, possessed himself of those parts of the continent adjoining to the Isle of Goa, with a force only of 250 horse and 800 Canara foot.

In the same year 1520, Lope de Brito went to succeed Juan de Sylveira in the command of the fort of Columbo in Ceylon, and carried with him 400 soldiers and many workmen, by whose means he made the fort so strong that it raised the jealousy of the natives of Columbo, who at the instigation of the Moors gave over trade with the Portuguese, and besieged the fort for five months, during which the garrison suffered great hardships. At length Antonio de Lemos arrived with a reinforcement of fifty men; with which small additional force Brito ventured to attack the vast multitude of the enemy, whom he completely routed, and matters were immediately restored to their former quiet.

On the change of the monsoon, Sequeira set sail from Ormuz and joined Albuquerque at Muscat, where he found one ship from Lisbon of nine that sailed together, but all the rest came safe afterwards. One of the ships of this fleet, while sailing before the wind beyond the Cape of Good Hope, was stopped all of a sudden. On examining into the cause, it appeared that a sea monster bore the ship on its back, the tail appearing about the rudder and the head at the boltsprit, spouting up streams of water. It was removed by exorcisms, no human means being thought sufficient. By the sailors it was called the Sambrero, or the hat-fish, as the head has some resemblance to a hat. A similar fish, though less, had been seen on the coast of Portugal near Atouguia, where it did much harm.

As the king had sent orders to the governor to build forts at the Moluccas, Sumatra, Maldive, Chaul, and Diu, Sequeira determined upon attempting the last first. Having dispatched the homeward ships from Cochin, he collected a fleet of 48 vessels of various kinds and sizes, on board of which he embarked 3000 Portuguese and 800 Malabars and Canarins. With this great force he appeared before Diu on the 9th of February 1521. Malek Azz, being suspicious that this armament was destined against him, had fortified and intrenched the city with great care. At the arrival of the Portuguese, Malek Azz was at the court of Cambaya, but had left his son Malek Saca with a strong garrison and three experienced commanders. Observing the strength of the place, Sequeira called a council of war to consult upon what was proper to be done, when it was concluded to desist from the enterprise. The officers of the fleet, though they had all concurred in this decision, and even privately allowed its prudence and necessity, accused the governor of cowardice on this occasion, though his valour was well known. Sequeira accordingly retired to Ormuz for the winter, sending Alexius de Menezes to Cochin with full power to conduct the government during his absence, and several of the other captains went to different ports to trade. Menezes dispatched the homeward trade from Cochin, and sent other ships to various parts of India, some of which went to Sumatra.

The island of Sumatra extends in length from the north-west to the south-east, for about 220 leagues, by 70 in its greatest breadth, and is cut nearly in two equal parts by the equinoctial line. It is separated from Malacca by a narrow strait, and its most southern point is parted from Java by one still narrower. Java is above 100 leagues long by twelve in breadth. To the east of Sumatra is the great island of Borneo, through which likewise the equinoctial passes, leaving two-thirds of the island on the north side of the line. The maritime parts of Sumatra are flat, but the interior is full of mountains, pervaded by many large rivers, and covered by impenetrable woods which even the rays of the sun are unable to pierce. Owing to these circumstances Sumatra is very unhealthy, yet is much resorted to for its rich and valuable productions, and particularly on account of its abounding in gold. Besides gold, it produces white sandal-wood, benzoin, camphor, pepper, ginger, cinnamon[153], abundance of silk, and abounds in fish and cattle. It has in one part a spring of petroleum or rock oil, and one of its mountains is a volcano. The original natives of the island are pagans; but the Moors who came there first as merchants, have possessed themselves of the island as lords ever since the year 1400. Among the inland tribes is one called Batas, who are of most brutal manners, and even feed on human flesh. The Moors who dwell on the coast, use several languages, but chiefly the Malay. Their weapons are poisoned arrows like the natives of Java from whom they are descended, but they likewise use fire-arms. This island is divided into nine kingdoms; of which Pedier was once the chief; but now that of Pacem or Pisang is the most powerful, yet its kings only continue to reign so long as it pleases the rabble.

[Footnote 153: Probably cassia.]

At this time George Albuquerque was sent to Sumatra, on purpose to restore a king of Pisang who had been expelled and had fled to the Portuguese for protection and aid. On his arrival, having secured the co-operation and assistance of the neighbouring king of Ara, Albuquerque sent a message to the usurper desiring him to resign the kingdom to the lawful prince, who had submitted to the king of Portugal, Genial, the usurper, offered to make the same submission, if allowed to retain possession, but this offer was refused. Albuquerque then attacked Genial in his fort, which was scaled and the gate broke open; yet the usurper and thirty men valiantly defended a tower over the gateway, till Genial was slain by a musket-shot, on which the others immediately fled. The Portuguese troops, about 300 in number, were opposed by 3000 Moors in the market-place, assisted by some elephants. Hector de Sylveira endeavoured to strike one of these in the trunk with his lance, which the beast put aside, and laying hold of Sylveira threw him into the air, yet he had the good fortune to survive. Two other Portuguese soldiers had better success, as one of them killed the rider and the other wounded the elephant, on which he turned among his own party whom he trampled to death without mercy. The Moors now returned to another post, but with the aid of the king of Ara, they were completely defeated by the Portuguese, 2000 of them being slain. In this battle Albuquerque received two wounds in his face, and four or five persons of note were killed on the side of the Portuguese, besides a great many wounded. Next day the dispossessed prince of Pisang was reinstated with much ceremony, being made tributary to the king of Portugal, and a fort was erected at his capital, as at other places, to keep him under subjection.

At this time Antonio de Brito arrived at Pisang from, Acheen, where his brother George de Brito had been slain by the Moors with a great number of men, in a scandalous attempt to rob the sepulchres of the kings of that country of a great quantity of gold they were said to contain. Antonio was now left by Albuquerque in the command of the new fort of Pisang, with three ships which were afterwards of great service against a Moor who infested the coast. On his return to Malacca, of which he had the command, Albuquerque prepared to make war upon the king of Bintang. That island, about 40 leagues from Malacca, is forty leagues in circumference, having two strong castles, and its rivers staked to prevent the access of ships, so that it was considered as almost impregnable. Albuquerque went from Malacca with 18 vessels and 600 men, and finding it impossible to get his ships up, he endeavoured to land his men from boats to attack one of the forts; but the water being up to their middles, and the enemy making a brave resistance, they were forced to retire after losing twenty men, besides a great number wounded.

In the same year 1521, Antonio de Brito sailed for the Molucca islands. These islands are in the middle of a great number of others under the equator, about 300 leagues east from Malacca. There are five principal islands to which the general name of Moluccas is applied, about 25 leagues distant from each other, the largest not exceeding six leagues in circumference. The particular names of these are Ternate, Tidore, Mousell, Macquein and Bacham[154]. They are covered with woods and subject to fogs, and are consequently unhealthy. These five islands produce cloves, but no kind of food; and the large island of Batochina, which is 60 leagues long, produces food but no cloves. In some of these islands, particularly Ternate, there are burning mountains. Their chief subsistence is of a kind of meal made from the bark of certain trees resembling the palm[155]. There are certain canes that have a liquor in their hollows between the joints, which is delightful to drink. Though the country abounds in animals, the natives eat very little flesh, but live chiefly on fish which their seas produce inexhaustibly. They are very warlike and by no means affable, and are most expert both in running and swimming. Their religion is idolatrous, but we have no account whatever respecting their original. The Moors had possessed themselves of this country not long before the coming of the Portuguese, as a Mahometan priest who had come along with the first of the Moorish invaders was still alive at the arrival of Brito.

[Footnote 154: The principal island of the Molucca group is Gilolo; those in the text being small islands to the west of Gilolo. The large island mentioned in the text under the name of Batochina, can be no other than Gilolo.—E.]

[Footnote 155: This is obviously an erroneous account of Sago, an alimentary substance procured from the pith of a tree of the palm tribe, not from the bark.—E.]

Antonio de Brito was sent on this occasion to build a fort in the island of Ternate, which had been long desired by its king Boylefe. His force consisted of six ships and 300 soldiers, and was increased at the island of Agacim by four sail under the command of Garcia Enriquez. On arriving at Ternate, the old king Boylefe was dead, and the king of Tidore had admitted the Spaniards to settle on his island; yet seeing that the queen who governed Ternate during the minority of her son gave a friendly reception to Brito, the king of Tidore visited him and offered to deliver up the Spaniards to him if he would build the fort on Tidore instead of Ternate. But Ternate was preferred as the most convenient, Brito laying the first stone on the festival of St John the Baptist, the 28th of December 1521.

At this time a private correspondence was carried on between Francis Serram, who resided in Ternate and Ferdinando de Magallanes in Portugal, which turned to the advantage of Spain and the detriment of Portugal. Magalanes, otherwise named Magellan, was a man of note and a knight of St Jago, who had served with reputation at Azamor in Africa and in several parts of India. Having solicited for a small allowance usually given in reward of service, and which was refused, he left Portugal and entered into the service of Spain. From his skill in sea affairs, and the correspondence he held with Serram at Ternate, he concluded there might be another way to India; and as the Spaniards had already tasted the fruits of these islands, he wrote to Serram that he hoped soon to be his guest at Ternate going thither by a new way[156]. He accordingly got the command of five ships with 250 men, some of whom were Portuguese. Sailing from the port of San Lucar de Barameda on the 20th of September 1519, after having renounced his country by a solemn act, he sailed toward the south along the eastern coast of South America. When past Rio de Janeiro on the coast of Brazil, the men began to grow mutinous, and still more so when they had gone beyond the river of St Julian on the coast of Patagonia, where they did not immediately find the strait of passage to the Pacific Ocean, and found themselves pinched by the cold of that inhospitable climate. As they proceeded to hold disrespectful discourses against Magellan, both reflecting upon his pretended knowledge, and espousing doubts of his fidelity, which came to his knowledge, he called together all the principal people in his squadron, to whom he made a long and learned discourse. Yet a conspiracy was entered into to kill Magellan, by three of his captains, named Cartagene, Quixada, and Mendoza. Their design however was discovered, on which Mendoza was immediately stabbed, and the other two arrested and punished as traitors; Quixada being quartered alive, while Cartagene and a priest concerned in the plot were set ashore on the barbarous coast. Most of the men were engaged in the conspiracy, but it was necessary to pardon them that there might be seamen for prosecuting the voyage.

[Footnote 156: From the text, coupled with a consideration of the infallible grants of his holiness, who had given every part of the world to the west of a certain meridian to the Spaniards and all eastwards to the Portuguese, or all to both, those Spaniards who had been at the Moluccas must have come from the western coast of Mexico. Magellan proposed a new route by the southwest, to evade the grant of the sovereign pontiff, which was actually accomplished, though he lived not to enjoy what may in some measure be termed the treasonable honour.—E.]

Magellan wintered at this place[157], and some men who were sent about twenty leagues into the interior brought a few natives to the ships, who were of a gigantic stature, being above three yards high. After suffering much through cold, hunger, and continual fatigue, they at length reached the Cabo de las Virgines, in lat. 52 deg. S. so named because discovered on the day of the 11,000 virgins. Below this cape, they discovered the strait of which they were in search, being about a league wide.[158] In their progress, the strait was found in some places wider and in others narrower than its mouth. The land on both sides was high, partly bare, and part covered with wood, among which were many cypress trees. The mountains were covered with much snow, which made them appear very high. Having advanced about 50 leagues into this strait, another was seen and Magellan sent one of his ships to explore it; but after waiting much beyond the time appointed for her return, he ordered the astrologer, Andrew Martin to erect a figure, who answered that she was gone back to Spain, and that the crew had confined the captain, Alvaro de Mesquita, for opposing that measure. This was actually the case, and they were eight months on the voyage. After this event, which gave much vexation to Magellan, he continued his voyage through the straits much against the inclination of his people, and at length got out into the southern Pacific Ocean with three ships, that commanded by Juan Serrano having been wrecked and the men saved with much difficulty.

[Footnote 157: Though not directly so expressed in the text, Magellan appears to have wintered at Port St Julian.—E.]

[Footnote 158: Now called the Straits of Magellan from its discoverer.—E.]

To escape from the excessive cold of the southern extremity of America, Magellan now shaped his course W.N.W. and when about 1500 leagues from the straits, he found an island in lat. 18 deg. S. and another 200 leagues further on. Having lost his computation for the Moluccas, he discovered several islands in lat. 15 deg. 30' N. and at length came to the island of Subo in lat. 10 deg. N. being about 12 leagues in circumference. He was hospitably received here, and found the natives of so tractable a disposition, that the king and queen of the island, with their children and above 800 of the inhabitants were baptised. This prince was at war with a neighbour, and was assisted by Magellan. After two victories, Magellan was slain in a third battle on the 27th of April 1521, together with his astrologer and some others. The baptised king now entered into an agreement with his enemies, and poisoned all the Christians who were on shore. Those who remained on board, being too few in number to navigate the three ships, burnt one, and set sail with the other two, one of which was the famous Victory, commanded by Juan Sebastian Cano, being the first ship that circumnavigated the globe. They arrived at the Moluccas, where they were well received by the king of Tidore, who was much dissatisfied by the Portuguese having given the preference to Ternate in forming their establishment. At this place they took in a loading of spice, and went thence to Banda, where they completed their cargo by the assistance of a Portuguese named Juan de Lourosa. One of the Spanish ships returned to Ternate, many of the crew having died of a contagious disease, and the small remnant being unable to continue the voyage. They were hospitably received by Antonio de Brito, who relieved and sent them to India, whence they returned to Europe in the Portuguese ships.

The famous ship Victory returned in triumph to Spain, after performing that wonderful Voyage round the World. Her arrival occasioned new contests between the courts of Spain and Portugal, Charles V. and John III. then reigning, because the Molucca islands were considered as belonging to Portugal, according to the former agreement respecting the discoveries of the globe. In the year 1524, a congress of civilians and geographers was held to determine this affair, at a place between Badajos and Elvas; but it was not settled till the year 1526.[159]

[Footnote 159: As this first circumnavigation will fall to be related more at large, in a division of our arrangement devoted expressly to that subject, it has not been deemed necessary to elucidate this short incidental account from De Faria, by any geographical commentary.—E.]

In one of the former years, Fernan Perez de Andrada had established a trade at Quantung or Canton in China, which was so exceedingly profitable that every one was eager to engage in it. In the present year 1521, Simon de Andrada was sent by Sequeira to China with five ships, and cast anchor in the port of the island of Tamou opposite to Canton, where his brother had been formerly. The Portuguese ambassador to the emperor of China still remained at that place, but set out soon afterwards up a large river with three vessels splendidly decorated with Portuguese colours, it being a received custom that none but those of China should be seen there, which are gules a lion rampant.[160] In this manner he arrived at the foot of a mountain from which that great river derives its source. This mountainous ridge, called Malexam, beginning at the bay of Cochin-China in the province of Fokien,[161] runs through the three southern provinces of China, Quangsi, Quantung, and Fokien, dividing them from the interior provinces, as Spain is divided from France by the Pyrenees. Thomas Perez, leaving the vessels at this place, travelled northwards to the city of Nanking, where the king then was, having spent four months in the journey without stopping at any place. The emperor however thought proper to appoint his audience at Peking, a city far distant, to which place Perez accordingly followed. While on the journey, Simon de Andrada behaved himself so improperly in the island of Tamou that an account of his proceedings was sent to court, and Thomas Perez and his companions were condemned to death as spies. The rigour of this sentence was mitigated, but the embassy was not received, and Perez was sent back as a prisoner to Canton, with orders that the Portuguese should restore Malacca to its native king, who was a vassal to China, in which case the embassy would be received; but otherwise the ambassador and his suite were to be put to death, and the Portuguese for ever excluded from China as enemies. Simon de Andrada conducted himself with a high hand, as if he had been king of Tamou, where he raised a fort, and set up a gallows to intimidate the people. He committed violence against the merchants who resorted to the port, and bought young people of both sexes, giving occasion to thieves to steal them from their parents. These extravagant proceedings lost nothing in their transmission to court, and were the cause of the severe orders respecting Perez and his followers.

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