The next day we took up our anchor, and moved the ships behind Pangimodoo, that we might be ready to take the advantage of the first favourable wind, to get through the narrows. The king, who was one of our company this day at dinner, I observed, took particular notice of the plates. This occasioned me to make him an offer of one, either of pewter, or of earthenware. He chose the first; and then began to tell us the several uses to which he intended to apply it. Two of them are so extraordinary, that I cannot omit mentioning them. He said, that, whenever he should have occasion to visit any of the other islands, he would leave this plate behind him at Tongataboo, as a sort of representative, in his absence, that the people might pay it the same obeisance they do to himself in person. He was asked, what had been usually employed for this purpose before he got this plate? and we had the satisfaction of learning from him, that this singular honour had hitherto been conferred on a wooden bowl in which he washed his hands. The other extraordinary use to which he meant to apply it, in the room of his wooden bowl, was to discover a thief. He said, that, when any thing was stolen, and the thief could not be found out, the people were all assembled together before him, when he washed his hands in water in this vessel; after which it was cleaned, and then the whole multitude advanced, one after another, and touched it in the same manner as they touch his foot, when they pay him obeisance. If the guilty person touched it, he died immediately upon the spot, not by violence, but by the hand of Providence; and if any one refused to touch it, his refusal was a clear proof that he was the man.

In the morning of the 5th, the day of the eclipse, the weather was dark and cloudy, with showers of rain, so that we had little hopes of an observation. About nine o'clock, the sun broke out at intervals for about half an hour; after which it was totally obscured, till within a minute or two of the beginning of the eclipse. We were all at our telescopes, viz. Mr Bayly, Mr King, Captain Clerke, Mr Bligh, and myself. I lost the observation, by not having a dark glass at hand, suitable to the clouds that were continually passing over the sun; and Mr Bligh had not got the sun into the field of his telescope; so that the commencement of the eclipse was only observed by the other three gentlemen; and by them, with an uncertainty of several seconds, as follows:—

H. M. S. By Mr Bayly, at 11 46 23 1/2 } Mr King, at 11 46 28 }Apparent time. Capt. Clerke, at 11 47 5 }

Mr Bayly and Mr King observed, with the achromatic telescopes, belonging to the board of longitude, of equal magnifying powers; and Captain Clerke observed with one of the reflectors. The sun appeared at intervals, till about the middle of the eclipse, after which it was seen no more during the day, so that the end could not be observed. The disappointment was of little consequence, since the longitude was more than sufficiently determined, independently of this eclipse, by lunar observations, which will be mentioned hereafter.

As soon as we knew the eclipse to be over, we packed up the instruments, took down the observatories, and sent every thing on board that had not been already removed. As none of the natives had taken the least notice or care of the three sheep allotted to Mareewagee, I ordered them to be carried back to the ships. I was apprehensive, that, if I had left them here, they run great risk of being destroyed by dogs. That animal did not exist upon this island, when I first visited it in 1773; but I now found they had got a good many, partly from the breed then left by myself, and partly from some, imported since that time, from an island not very remote, called Feejee. The dogs, however, at present, had not found their way into any of the Friendly Islands, except Tongataboo; and none but the chiefs there had, as yet, got possession of any.

Being now upon the eve of out departure from this island, I shall add some particulars about it, and its productions, for which I am indebted to Mr Anderson. And, having spent as many weeks there, as I had done days,[169] when I visited it in 1773, the better opportunities that now occurred, of gaining more accurate information, and the skill of that gentleman, in directing his enquiries, will, in some measure, supply the imperfection of my former account of this island.

[Footnote 169: From the 4th to the 7th of October.]

"Amsterdam, Tongataboo, or (as the natives also very frequently called it) Tonga, is about twenty leagues in circuit, somewhat oblong, though by much broadest at the east end, and its greatest length from east to west. The south shore, which I saw in 1773, is straight, and consists of coral rocks, eight or ten feet high, terminating perpendicularly, except in some places, where it is interrupted by small sandy beaches, on which, at low water, a range of black rocks may be seen. The west end is not above five or six miles broad, but has a shore somewhat like that of the south side, whereas the whole north side is environed with shoals and islands, and the shore within them low and sandy. The east side or end is, most probably, like the south, as the shore begins to assume a rocky appearance toward the north-east point, though not above seven or eight feet high.

"The island may, with the greatest propriety, be called a low one, as the trees on the west part, where we now lay at anchor, only appeared; and the only eminent part, which can be seen from a ship, is the south-east point, though many gently rising and declining grounds are observable by one who is ashore. The general appearance of the country does not afford that beautiful kind of landscape that is produced from a variety of hills and valleys, lawns, rivulets, and cascades; but, at the same time, it conveys to the spectator an idea of the most exuberant fertility, whether we respect the places improved by art, or those still in a natural state, both which yield all their vegetable productions with the greatest vigour, and perpetual verdure. At a distance, the surface seems entirely clothed with trees of various sizes, some of which are very large. But, above the rest, the tall cocoa-palms always raise their tufted heads, and are far from being the smallest ornament to any country that produces them. The boogo, which is a species of fig, with narrow pointed leaves, is the largest sized tree of the island; and on the uncultivated spots, especially toward the sea, the most common bushes and small trees are the pandanus, several sorts of hibiscus, the faitanoo, mentioned more than once in the course of our voyage, and a few others. It ought also to be observed, that though the materials for forming grand landscapes are wanting, there are many of what might, at least, be called neat prospects, about the cultivated grounds and dwelling-places, but more especially about the fiatookas, where sometimes art, and sometimes nature, has done much to please the eye.

"From the situation of Tongataboo, toward the tropic, the climate is more variable, than in countries farther within that line, though, perhaps, that might be owing to the season of the year, which was now the winter solstice. The winds are, for the most part, from some point between south and east; and, when moderate, are commonly attended with fine weather. When they blow fresher, the weather is often cloudy, though open; and, in such cases, there is frequently rain. The wind sometimes veers to the N.E., N.N.E, or even N.N.W., but never lasts long, nor blows strong from thence, though it is commonly accompanied by heavy rain, and close sultry weather. The quick succession, of vegetables has been already mentioned; but I am not certain that the changes of weather, by which it is brought about, are considerable enough to make them perceptible to the natives as to their method of life, or rather that they should be very sensible of the different seasons. This, perhaps, may be inferred from the state of their vegetable productions, which are never so much affected, with respect to the foliage, as to shed that all at once; for every leaf is succeeded by another as fast as it falls, which causes that appearance of universal and continual spring found here.

"The basis of the island, as far as we know, is entirely a coral rock, which is the only sort that presents itself on the shore. Nor did we see the least appearance of any other stone, except a few small blue pebbles strewed about the fiatookas; and the smooth, solid black stone, something like the lapis lydius, of which the natives make their hatchets. But these may, probably, have been brought from other islands in the neighbourhood; for a piece of slaty, iron-coloured stone was bought at one of them, which was never seen here. Though the coral projects in many places above the surface, the soil is, in general, of a considerable depth. In all cultivated places, it is commonly of a loose, black colour, produced seemingly, in a great measure, from the rotten vegetables that are planted there. Underneath which is, very probably, a clayey stratum; for a soil of that kind is often seen, both in the low and in the rising grounds, but especially in several places toward the shore, where it is of any height, and, when broken off, appears sometimes of a reddish, though oftener of a brownish yellow colour, and of a pretty stiff consistence. Where the shore is low, the soil is commonly sandy, or rather composed of triturated coral, which, however, yields bushes growing with great luxuriance, and is sometimes planted, not unsuccessfully, by the natives.

"Of cultivated fruits, the principal are plantains, of which they have fifteen different sorts or varieties; breadfruit; two sorts of fruit found at Otaheite, and known there under the names of jambu and geevee; the latter a kind of plumb; and vast numbers of shaddocks, which, however, are found as often in a natural state, as planted.

"The roots are yams, of which are two sorts; one black, and so large, that it often weighs twenty or thirty pounds; the other white and long, seldom weighing a pound; a large root called kappe; one not unlike our white potatoes, called mawhaha; the talo, or coccos of other places; and another named jeejee.

"Besides vast numbers of cocoa-nut trees, they have three other sorts of palms, two of which are very scarce. One of them is called beeoo, which grows almost as high as the cocoa-tree, has very large leaves plaited like a fan, and clusters or bunches of globular nuts, not larger than a small pistol ball, growing amongst the branches, with a very hard kernel, which is sometimes eat. The other is a kind of cabbage-tree, not distinguishable from the cocoa, but by being rather thicker, and by having its leaves more ragged. It has a cabbage three or four feet long; at the top of which are the leaves, and at the bottom the fruit, which is scarcely two inches long, resembling an oblong cocoa-nut, with an insipid tenacious kernel, called, by the natives, neeoogoola, or red cocoa-nut, as it assumes a reddish cast when ripe. The third sort is called ongo ongo, and much commoner, being generally found planted about their fiatookas. It seldom grows higher than five feet, though sometimes to eight, and has a vast number of oval compressed nuts, as large as a pippin, sticking immediately to the trunk, amongst the leaves, which are not eat. There is plenty of excellent sugar-cane, which is cultivated; gourds, bamboo, turmeric, and a species of fig, about the size of a small cherry, called matte, which, though wild, is sometimes eat. But the catalogue of uncultivated plants is too large to be enumerated here. Besides the pemphis decaspermum, mallococca, maba, and some other new genera, described by Dr Forster,[170] there are a few more found here, which, perhaps, the different seasons of the year, and his short stay, did not give him an opportunity to take notice of. Although it did not appear, during our longer stay, that above a fourth part of the trees, and other plants, were in flower; a circumstance absolutely necessary to enable one to distinguish the various kinds.

[Footnote 170: See his Characteres Generum Plantarum. Lond. 1776.]

"The only quadrupeds, besides hogs, are a few rats, and some dogs, which are not natives of the place, but produced from some left by us in 1773, and by others got from Feejee. Fowls, which are of a large breed, are domesticated here.

"Amongst the birds, are parrots, somewhat smaller than the common grey ones, of an indifferent green on the back and wings, the tail bluish, and the rest of a sooty or chocolate brown; parroquets, not larger than a sparrow, of a fine yellowish green, with bright azure on the crown of the head, and the throat and belly red; besides another sort as large as a dove, with a blue crown and thighs, the throat and under part of the head crimson, as also part of the belly, and the rest a beautiful green.

"There are owls about the size of our common sort, but of a finer plumage; the cuckoos mentioned at Palmerston's Island; king-fishers, about the size of a thrush, of a greenish blue, with a white ring about the neck; and a bird of the thrush kind, almost as big, of a dull green colour, with two yellow wattles at the base of the bill, which is the only singing one we observed here; but it compensates a good deal for the want of others by the strength and melody of its notes, which fill the woods at dawn, in the evening, and at the breaking up of bad weather.

The other land-birds are rails, as large as a pigeon, of a variegated grey colour, with a rusty neck; a black sort with red eyes, not larger than a lark; large violet-coloured coots, with red bald crowns; two sorts of fly-catchers; a very small swallow; and three sorts of pigeons, one of which is le ramier cuivre of Mons. Sonnerat;[171] another, half the size of the common sort, of a light green on the back and wings, with a red forehead; and a third, somewhat less, of a purple brown, but whitish underneath.

[Footnote 171: Voyage a la Nouvelle Guinee, Tab. CII.]

"Of water-fowl, and such as frequent the sea, are the ducks seen at Annamooka, though scarce here; blue and white herons; tropic birds; common noddies; white terns; a new species of a leaden colour, with a black crest; a small bluish curlew; and a large plover, spotted with yellow. Besides the large bats, mentioned before, there is also the common sort.

"The only noxious or disgusting animals of the reptile or insect tribe, are sea-snakes, three feet long, with black and white circles alternately, often found on shore; some scorpions, and centipedes. There are fine green guanoes, a foot and a half long; another brown and spotted lizard about a foot long; and two other small sorts. Amongst the other insects are some beautiful moths, butterflies, very large spiders, and others, making, in the whole, about fifty different sorts.

The sea abounds with fish, though the variety is less than might be expected. The most frequent sorts are mullets; several sorts of parrot-fish; silver-fish; old wives; some beautifully spotted soles; leather-jackets; bonnetos, and albicores; besides the eels mentioned at Palmerston's Island, some sharks, rays, pipe-fish, a sort of pike, and some curious devil-fish.

"The many reefs and shoals on the north side of the island, afford shelter for an endless variety of shell-fish; amongst which are many that are esteemed precious in Europe. Such as the true hammer oyster, of which, however, none could be obtained entire; a large indentated oyster, and several others, but none of the common sort, panamas, cones, a sort of gigantic cockle, found also in the East Indies, pearl shell oysters, and many others, several of which, I believe, have been hitherto unknown to the most diligent enquirers after that branch of natural history. There are likewise several sorts of sea-eggs, and many very fine star-fish, besides a considerable variety of corals, amongst which are two red sorts, the one most elegantly branched, the other tubulous. And there is no less variety amongst the crabs and cray-fish, which are very numerous. To which may be added, several sorts of sponge, the sea-hare, holothuriae, and the like."

SECTION IX.

A grand Solemnity, called Natche, in Honour of the King's Son, performed.—The Processions and other Ceremonies, during the first day, described.—The Manner of passing the Night at the King's House.—Continuation of the Solemnity, the next Day.—Conjectures about the Nature of it.—Departure from Tongataboo, and Arrival at Eooa.—Account of that Island, and Transactions there.

We were now ready to sail, but the wind being easterly, we had not sufficient day-light to turn through the narrows, either with the morning, or with the evening flood, the one falling out too early, and the other too late. So that, without a leading wind, we were under a necessity of waiting two or three days.

I took the opportunity of this delay to be present at a public solemnity, to which the king had invited us, when we went last to visit him, and which, he had informed us, was to be performed on the 8th. With a view to this, he and all the people of note quitted our neighbourhood on the 7th, and repaired to Mooa, where the solemnity was to be exhibited. A party of us followed them the next morning. We understood, from what Poulaho had said to us, that his son and heir was now to be initiated into certain privileges, amongst which was, that of eating with his father, an honour he had not, as yet, been admitted to.

We arrived at Mooa about eight o'clock, and found the king, with a large circle of attendants sitting before him, within an inclosure so small and dirty, as to excite my wonder that any such could be found in that neighbourhood. They were intent upon their usual morning occupation, in preparing a bowl of kava. As this was no liquor for us, we walked out to visit some of our friends, and to observe what preparations might be making for the ceremony, which was soon to begin. About ten o'clock, the people began to assemble in a large area, which is before the malaee, or great house, to which we had been conducted the first time we visited Mooa. At the end of a road, that opens into this area, stood some men with spears and clubs, who kept constantly reciting or chanting short sentences in a mournful tone, which conveyed some idea of distress, and as if they called for something. This was continued about an hour; and, in the mean time, many people came down the road, each of them bringing a yam, tied to the middle of a pole, which they laid down before the persons who continued repeating the sentences. While this was going on, the king and prince arrived, and seated themselves upon the area; and we were desired to sit down by them, but to pull off our hats, and to untie our hair. The bearers of the yams being all come in, each pole was taken up between two men, who carried it over their shoulders. After forming themselves into companies of ten or twelve persons each, they marched across the place with a quick pace; each company headed by a man bearing a club or spear, and guarded on the right by several others armed with different weapons. A man carrying a living pigeon on a perch, closed the rear, of the procession, in which about two hundred and fifty persons walked.

Omai was desired by me to ask the chief, to what place the yams were to be thus carried with so much solemnity? but, as he seemed unwilling to give us the information we wanted, two or three of us followed the procession contrary to his inclination. We found that they stopped before a morai or fiatooka of one house standing upon a mount, which was hardly a quarter of a mile from the place where they first assembled. Here we observed them depositing the yams, and making them up into bundles; but for what purpose we could not learn. And, as our presence seemed to give them uneasiness, we left them and returned to Poulaho, who told us we might amuse ourselves by walking about, as nothing would be done for some time. The fear of losing any part of the ceremony prevented our being long absent. When we returned to the king, he desired me to order the boat's crew not to stir from the boat; for, as every thing would very soon be taboo, if any of our people, or of their own, should be found walking about, they would be knocked down with clubs, nay mateed, that is, killed. He also acquainted us, that we could not be present at the ceremony, but that we should be conducted to a place, where we might see every thing that passed. Objections were made to our dress. We were told, that, to qualify us to be present, it was necessary that we should be naked as low as the breast, with our hats off, and our hair untied. Omai offered to conform to these requisites, and began to strip; other objections were then started; so that the exclusion was given to him equally with ourselves.

I did not much like this restriction, and, therefore, stole out to see what might now be going forward. I found very few people stirring, except those dressed to attend the ceremony; some of whom had in their hands small poles about four feet long, and to the underpart of these were fastened two or three other sticks; not bigger than one's finger, and about six inches in length. These men were going toward the morai just mentioned. I took the same road, and was several times stopped by them, all crying out taboo. However, I went forward without much regarding them, till I came in sight of the morai, and of the people who were sitting before it. I was now urged very strongly to go back, and, not knowing what might be the consequence of a refusal, I complied. I had observed, that the people who carried the poles passed this morai, or what I may as well call temple; and guessing from this circumstance that something was transacting beyond it, which might be worth looking at, I had thoughts of advancing by making a round for this purpose; but I was so closely watched by three men, that I could not put my design in execution. In order to shake these fellows off, I returned to the malaee, where I had left the king, and from thence made an elopement a second time; but I instantly met with the same three men, so that it seemed as if they had been ordered to watch my motions. I paid no regard to what they said or did, till I came within sight of the king's principal fiatooka or morai, which I have already described, before which a great number of men were sitting, being the same persons whom I had just before seen pass by the other morai, from which this was but a little distant. Observing that I could watch the proceedings of this company from the king's plantation, I repaired thither very much to the satisfaction of those who attended me.

As soon as I got in, I acquainted the gentlemen who had come with me from the ships, with what I had seen; and we took a proper station to watch the result. The number of people at the fiatooka continued to increase for some time; and, at length, we could see them quit their sitting-posture, and march off in procession. They walked in pairs, one after another, every pair carrying between them one of the small poles above-mentioned on their shoulders. We were told, that the small pieces of sticks fastened to the poles were yams; so that probably they were meant to represent this root emblematically. The hindmost man of each couple, for the most part, placed one of his hands to the middle of the pole, as if, without this additional support, it were not strong enough to carry the weight that hung to it, and under which they all seemed to bend as they walked. This procession consisted of one hundred and eight pairs, and all or most of them men of rank. They came close by the fence behind which we stood, so that we had a full view of them.

Having waited here till they had all passed, we then repaired to Poulaho's house, and saw him going out. We could not be allowed to follow him, but were forthwith conducted to the place allotted to us, which was behind a fence, adjoining to the area of the fiatooka, where the yams had been deposited in the forenoon. As we were not the only people who were excluded from being publicly present at this ceremony, but allowed to peep from behind the curtain, we had a good deal of company; and I observed, that all the other inclosures round the place were filled with people. And yet all imaginable care seemed to be taken, that they should see as little as possible; for the fences had not only been repaired that morning, but in many places raised higher than common, so that the tallest man could not look over them. To remedy this defect in our station; we took the liberty to cut holes in the fence with our knives, and by this means we could see pretty distinctly every thing that was transacting on the other side.

On our arrival at our station, we found two or three hundred people sitting on the grass, near the end of the road that opened into the area of the morai, and the number continually increased by others joining them. At length, arrived a few men carrying some small poles, and branches or leaves of the cocoa-nut tree; and, upon their first appearance, an old man seated himself in the road and, with his face toward them, pronounced a long oration in a serious tone. He then retired back, and the others advancing to the middle of the area, began to erect a small shed, employing for that purpose the materials above-mentioned. When they had finished their work, they all squatted down for a moment before it, then rose up, and retired to the rest of the company. Soon after came Poulaho's son, preceded by four or five men, and they seated themselves a little aside from the shed, and rather behind it. After them, appeared twelve or fourteen women of the first rank, walking slowly in pairs, each pair carrying between them a narrow piece of white cloth extended, about two or three yards in length. These marched up to the prince, squatted down before him, and, having wrapped some of the pieces of the cloth they had brought round his body, they rose up, and retired in the same order to some distance on his left, and there seated themselves. Poulaho himself soon made his appearance, preceded by four men, who walked two and two abreast, and sat down on his son's left hand, about twenty paces from him. The young prince then quitting his first position, went and sat down under the shed with, his attendants; and a considerable number more placed themselves on the grass before this royal canopy. The prince himself sat facing the people, with his back to the morai. This being done, three companies, of ten or a dozen men in each, started up from amongst the large crowd a little after each other, and running hastily to the opposite side of the area, sat down for a few seconds; after which they returned in the same manner to their former stations. To them succeeded two men, each of whom held a small green branch in his hand, who got up and approached the prince, sitting down for a few seconds three different times as they advanced; and then, turning their backs, retired in the same manner, inclining their branches to each other as they sat. In a little time, two more repeated this ceremony.

The grand procession which I had seen march off from the other morai, now began to come in. To judge of the circuit they had made from the time they had been absent, it must have been pretty large. As they entered the area, they marched up to the right of the shed, and, having prostrated themselves on the grass, deposited their pretended burthens (the poles above-mentioned), and faced round to the prince. They then rose up, and retired in the same order, closing their hands, which they held before them, with the most serious aspect, and seated themselves along the front of the area. During all the time that this numerous band were coming in, and depositing their poles, three men who sat under the shed with the prince, continued pronouncing separate sentences in a melancholy tone. After this, a profound silence ensued for a little time, and then a man, who sat in the front of the area, began an oration (or prayer), during which, at several different times, he went and broke one of the poles, which had been brought in by those who had walked in procession. When he had ended, the people sitting before the shed separated, to make a lane, through which the prince and his attendants passed, and the assembly broke up.

Some of our party, satisfied with what they had already seen, now returned to the ships; but I, and two or three more of the officers, remained at Mooa to see the conclusion of the solemnity, which was not to be till the next day, being desirous of omitting no opportunity, which might afford any information about the religious or the political institutions of this people. The small sticks or poles, which had been brought into the area by those who walked in procession, being left lying on the ground, after the crowd had dispersed, I went and examined them. I found, that to the middle of each, two or three small sticks were tied, as has been related. Yet we had been repeatedly told by the natives, who stood near us, that they were young yams, insomuch that some of our gentlemen believed them, rather than their own eyes. As I had the demonstration of my senses to satisfy me, that they were not real yams, it is clear, that we ought to have understood them, that they were only the artificial representations of these roots.

Our supper was got ready about seven o'clock. It consisted of fish and yams. We might have had pork also, but we did not choose to kill a large hog, which the king had given to us for that purpose. He supped with us, and drank pretty freely of brandy and water, so that he went to bed with a sufficient dose. We passed the night in the same house with him and several of his attendants.

About one or two o'clock in the morning they waked, and conversed for about an hour, and then went to sleep again. All, but Poulaho himself, rose at day-break, and went, I know not whither. Soon after a woman, one of those who generally attended upon the chief, came in, and enquired where he was. I pointed him out to her, and she immediately sat down by him, and began the same operation, which Mr Anderson had seen practised upon Futtafaihe, tapping of beating gently, with her clinched fists, on his thighs. This, instead of prolonging his sleep, as was intended, had the contrary effect; however, though he awaked, he continued to lie down.

Omai and I now went to visit the prince, who had parted from us early in the evening. For he did not lodge with the king, but in apartments of his own, or at least such as had been allotted to him at some distance from his father's house. We found him with a circle of boys or youths about his own age, sitting before him, and an old woman and an old man, who seemed to have the care of him, sitting behind. There were others, both men and women, employed about their necessary affairs in different departments, who probably belonged to his household.

From the prince we returned to the king. By this time he had got up, and had a crowded circle before him, composed chiefly of old men. While a large bowl of kava was preparing, a baked hog and yarns, smoking hot, were brought in; the greatest part of which fell to our share, and was very acceptable to the boat's crew; for these people eat very little in a morning, especially the kava-drinkers. I afterward walked out, and visited several other chiefs, and found that all of them were taking their morning draught, or had already taken it. Returning to the king, I found him asleep in a small retired hut, with two women tapping on his breech. About eleven o'clock he arose again, and then some fish and yams, which tasted as if they had been stewed in cocoa-nut milk, were brought to him. Of these he eat a large portion, and lay down once more to sleep. I now left him, and carried to the prince a present of cloth, beads, and other articles, which I had brought with me from the ship for the purpose. There was a sufficient quantity of cloth to make him a complete suit, and he was immediately decked out with it. Proud of his dress, he first went to shew himself to his father, and then conducted me to his mother, with whom were about ten or a dozen other women of a respectable appearance. Here the prince changed his apparel, and made me a present of two pieces of the cloth manufactured in the island. By this time it was past noon, when, by appointment, I repaired to the palace to dinner. Several of our gentlemen had returned this morning from the ships, and we were all invited to the feast, which was presently served up, and consisted of two pigs and yams. I roused the drowsy monarch to partake of what he had provided for our entertainment. In the mean time, two mullets, and some shellfish, were brought to him, as I supposed, for his separate portion. But he joined it to our fare, sat down with us, and made a hearty meal.

When dinner was over, we were told that the ceremony would soon begin, and were strictly enjoined not to walk out. I had resolved, however, to peep no longer from behind the curtain, but to mix with the actors themselves, if possible. With this view, I stole out from the plantation, and walked toward the morai, the scene of the solemnity. I was several times desired to go back by people whom I met, but I paid no regard to them, and they suffered me to pass on. When I arrived at the morai, I found a number of men seated on the side of the area, on each side of the road that leads up to it. A few were sitting on the opposite side of the area, and two men in the middle of it, with their, faces turned to the morai. When I got into the midst of the first company, I was desired to sit down, which I accordingly did. Where I sat, there were lying a number of small bundles or parcels, composed of cocoa-nut leaves, and tied to sticks made into the form of hand-barrows. All the information I could get about them was, that they were taboo. Our number kept continually increasing, every one coming from the same quarter. From time to time, one or another of the company turned himself to those who were coming to join us, and made a short speech, in which I could remark that the word arekee, that is, king, was generally mentioned. One man said something that produced bursts of hearty laughter from all the crowd; others of the speakers met with public applause. I was several times desired to leave the place, and, at last, when they found that I would not stir, after some seeming consultation, they applied to me to uncover my shoulders as theirs were. With this request I complied, and then they seemed to be no longer uneasy at my presence.

I sat a full hour, without any thing more going forward, beside what I have mentioned. At length the prince, the women, and the king, all came in, as they had done the day before. The prince being placed under the shed, after his father's arrival, two men, each carrying a piece of mat, came repeating something seriously, and put them about him. The assembled people now began their operations; and first, three companies ran backward and forward across the area, as described in the account of the proceedings of the former day. Soon after, the two men, who sat in the middle of the area, made a short speech or prayer, and then the whole body, amongst whom I had my place, started up, and ran and seated themselves before the shed under which the prince, and three or four men, were sitting. I was now partly under the management of one of the company, who seemed very assiduous to serve me. By his means, I was placed in such a situation, that if I had been allowed to make use of my eyes, nothing that passed could have escaped me. But it was necessary to sit with down-cast looks, and demure as maids.

Soon after the procession came in, as on the day before; each two persons bearing on their shoulders a pole, round the middle of which, a cocoa-nut leaf was plaited. These were deposited with ceremonies similar to those observed on the preceding day. This first procession was followed by a second; the men composing which, brought baskets, such as are usually employed by this people to carry provisions in, and made of palm leaves. These were followed, by a third procession, in which were brought different kinds of small fish, each fixed at the end of a forked stick. The baskets were carried up to an old man, whom I took to be the chief priest, and who sat on the prince's right hand, without the shed. He held each in his hand, while he made a short speech or prayer, then laid it down, and called for another, repeating the same words as before; and thus he went through the whole number of baskets. The fish were presented, one by one, on the forked sticks, as they came in, to two men, who sat on the left, and who, till now, held green branches in their hands. The first fish they laid down on their right, and the second on their left. When the third was presented, a stout-looking man, who sat behind the other two, reached his arm over between them, and made a snatch at it; as also did the other two at the very same time. Thus they seemed to contend for every fish that was presented; but as there were two hands against one, besides the advantage of situation, the man behind got nothing but pieces; for he never quitted his bold, till the fish was torn out of his hand, and what little remained in it he shook out behind him. The others laid what they got on the right and left alternately. At length, either by accident or design, the man behind got possession of a whole fish, without either of the other two so much as touching it. At this the word mareeai, which signifies very good or well done, was uttered in a low voice throughout the whole crowd. It seemed that he had performed now all that was expected from him, for he made no attempt upon the few fish that came after. These fish, as also the baskets, were all delivered, by the persons who brought them in, sitting; and, in the same order and manner, the small poles, which the first procession carried, had been laid upon the ground.

The last procession being closed, there was some speaking or praying by different persons. Then, on some signal being given, we all started up, ran several paces to the left, and sat down with our backs to the prince, and the few who remained with him; I was desired not to look behind me. However, neither this injunction nor the remembrance of Lot's wife, discouraged me from facing about. I now saw that the prince had turned his face to the morai. But this last movement had brought so many people between him and me, that I could not perceive what was doing. I was afterward assured, that, at this very time, the prince was admitted to the high honour of eating with his father, which, till now, had never been permitted to him; a piece of roasted yam being presented to each of them for this purpose; This was the more probable, as we had been told before-hand, that this was to happen during the solemnity, and as all the people turned their backs to them at this time, which they always do when their monarch eats.

After some little time, we all faced about, and formed a semicircle before the prince, leaving a large open space between us. Presently there appeared some men coming toward us, two and two, bearing large sticks or poles upon their shoulders, making a noise that might be called singing, and waving their hands as they advanced. When they had got close up to us, they made a shew of walking very fast, without proceeding a single step. Immediately after, three or four men started up from the crowd, with large sticks in their hands, who ran toward those newcomers. The latter instantly threw down the poles from their shoulders, and scampered off; and the others attacked the poles, and, having beat them most unmercifully, returned to their places. As the pole-bearers ran off, they gave the challenge that is usual here in wrestling; and, not long after, a number of stout fellows came from the same quarter, repeating the challenge as they advanced. These were opposed by a party who came from the opposite side almost at the same instant. The two parties paraded about the area for a few minutes, and then retired, each to their own side. After this, there were wrestling and boxing-matches for about half an hour. Then two men seated themselves before the prince, and made speeches, addressed, as I thought, entirely to him. With this the solemnity ended, and the whole assembly broke up.

I now went and examined the several baskets which had been presented; a curiosity that I was not allowed before to indulge, because every thing was then taboo. But the solemnity being now over, they became simply what I found them to be, empty baskets. So that, whatever they were supposed to contain, was emblematically represented. And so, indeed, was every other thing which had been brought in procession, except the fish.

We endeavoured in vain to find out the meaning, not only of the ceremony in general, which is called Natche, but of its different parts. We seldom got any other answer to our enquiries, but taboo, a word which, I have before observed, is applied to many other things. But as the prince was evidently the principal person concerned in it, and as we had been told by the king ten days before the celebration of the Natche, that the people would bring in yams for him and his son to eat together, and as he even described some part of the ceremony, we concluded, from what he had then said, and from what we now saw, that an oath of allegiance, if I may so express myself, or solemn promise, was on this occasion made to the prince, as the immediate successor to the regal dignity, to stand by him, and to furnish him with the several articles that were here emblematically represented. This seems the more probable, as all the principal people of the island, whom we had ever seen, assisted in the processions. But, be this as it may, the whole was conducted with a great deal of mysterious solemnity; and that there was a mixture of religion in the institution was evident, not only from the place where it was performed, but from the manner of performing it. Our dress and deportment had never been called in question upon any former occasion whatever. Now, it was expected that we should be uncovered as low as the waist; that our hair should be loose, and flowing over our shoulders; that we should, like themselves, sit cross-legged; and, at times, in the most humble posture, with down-cast eyes, and hands locked together; all which requisites were most devoutly observed by the whole assembly. And, lastly, every one was excluded from the solemnity; but the principal people, and those who assisted in the celebration. All these circumstances were to me a sufficient testimony, that, upon this occasion, they consider themselves as acting under the immediate inspection of a Supreme Being;

The present Natche may be considered, from the above account of it, as merely figurative. For the small quantity of yams, which we saw the first day, could not be intended as a general contribution; and, indeed, we were given to understand, that they were a portion consecrated to the Otooa, or Divinity. But we were informed, that, in about three months, there would be performed, on the same account, a far more important and grander solemnity; on which occasion, not only the tribute of Tongataboo, but that of Hepaee, Vavaoo, and of all the other islands; would be brought to the chief, and confirmed more awfully, by sacrificing ten human victims from amongst the inferior sort of people. A horrid solemnity indeed! and which is a most significant instance of the influence of gloomy and ignorant superstition, over the minds of one of the most benevolent and humane nations upon earth. On enquiring into the reasons of so barbarous a practice, they only said, that it was a necessary part of the Natche, and that, if they omitted it, the Deity would certainly destroy their king.

Before the assembly broke up, the day was far spent; and as we were at some distance from the ships, and had an intricate navigation to go through, we were in haste to set out from Mooa. When I took leave of Poulaho, he pressed me much to stay till the next day, to be present at a funeral ceremony. The wife of Mareewagee, who was mother-in-law to the king, had lately died, and her corpse had, on account of the Natche, been carried on board a canoe that lay in the lagoon. Poulaho told me, that, as soon as he had paid the last offices to her, he would attend me to Eooa, but, if I did not wait, he would follow me thither. I understood at the same time, that, if it had not been for the death of this woman, most of the chiefs would have accompanied us to that island, where, it seems, all of them have possessions. I would gladly have waited to see this ceremony also, had not the tide been now favourable for the ships to get through the narrows. The wind besides, which, for several days past, had been very boisterous, was now moderate and settled, and to have lost this opportunity, might have detained us a fortnight longer. But what was decisive against my waiting, we understood that the funeral ceremonies would last five days, which was too long a time, as the ships lay in such a situation, that I could not get to sea at pleasure. I, however, assured the king, that, if we did not sail, I should certainly visit him again the next day. And so we all took leave of him, and set out for the ships, where we arrived about eight o'clock in the evening.

I had forgot to mention, that Omai was present at this second day's ceremony as well as myself, but we were not together, nor did I know that he was there, till it was almost over. He afterward told me, that, as soon as the king saw that I had stolen out from the plantation, he sent several people, one after another, to desire me to come back. Probably, these messengers were not admitted to the place where I was, for I saw nothing of them. At last, intelligence was brought to the chief, that I had actually stripped, in conformity to their custom; and then he told Omai, that he might be present also, if he would comply with all necessary forms. Omai had no objection, as nothing was required of him, but to conform to the custom of his own country. Accordingly, he was furnished with a proper dress, and appeared at the ceremony as one of the natives. It is likely, that one reason of our being excluded at first, was an apprehension, that we would not submit to the requisites to qualify us to assist.

While I was attending the Natche at Mooa, I ordered the horses, bull and cow, and goats, to be brought thither, thinking that they would be safer there, under the eyes of the chiefs, than at a place that would be, in a manner, deserted, the moment after our departure. Besides the above-mentioned animals, we left with our friends here, a young boar, and three young sows, of the English breed. They were exceedingly desirous of them, judging, no doubt, that they would greatly improve their own breed, which is rather small. Feenou also got from us two rabbits, a buck and a doe; and, before we sailed, we were told that young ones had been already produced. If the cattle succeed, of which I make no doubt, it will be a vast acquisition to these islands; and as Tongataboo is a fine level country, the horses cannot but be useful.

On the 10th, at eight o'clock in the morning, we weighed anchor, and, with a steady gale at S.E., turned through the channel, between the small isles called Makkahaa and Monooafai, it being much wider than the channel between the last-mentioned island and Pangimodoo. The flood set strong in our favour, till we were the length of the channel leading up to the lagoon, where the flood from the eastward meets that from the west. This, together with the indraught of the lagoon, and of the shoals before it, causeth strong ripplings and whirlpools. To add to these dangers, the depth of water in the channel exceeds the length of a cable; so that there is no anchorage, except close to the rocks, where we meet with forty and forty-five fathoms, over a bottom of dark sand. But then, here, a ship would be exposed to the whirlpools. This frustrated the design which I had formed, of coming to an anchor as soon as we were through the narrows, and of making an excursion to see the funeral. I chose rather to lose that ceremony, than to leave the ships in a situation in which I did not think them safe. We continued to ply to windward, between the two tides, without either gaining or losing an inch, till near high water, when, by a favourable slant, we got into the eastern tide's influence. We expected, there, to find the ebb to run strong to the eastward in our favour, but it proved so inconsiderable, that, at any other time, it would not have been noticed. This informed us, that most of the water which flows into the lagoon, comes from the N.W., and returns the same way. About five in the afternoon, finding that we could not get to sea before it was dark, I came to an anchor, under the shore of Tongataboo, in forty-five fathoms water, and about two cables length from the reef, that runs along that side of the island. The Discovery dropped anchor under our stern; but before the anchor took hold, she drove off the bank, and did not recover it till after midnight.

We remained at this station till eleven o'clock the next day, when we weighed, and plyed to the eastward. But it was ten at night before we weathered the east end of the island, and were enabled to stretch away for Middleburgh, or Eooa, (as it is called by the inhabitants,) where we anchored, at eight o'clock in the next morning, in forty fathoms water, over a bottom of sand, interspersed with coral rocks; the extremes of the island extending from N. 40 deg. E., to S. 22 deg. W.; the high land of Eooa, S. 45 deg. E.; and Tongataboo, from N. 70 deg. W., to N. 19 deg. W., distant about half a mile from the shore, being nearly the same place where I had my station in 1773, and then named by me, English Road.

We had no sooner anchored, than Taoofa, the chief, and several other natives, visited as on board, and seemed to rejoice much at our arrival. This Taoofa[172] had been my Tayo, when I was here, during my last voyage; consequently, we were not strangers to each other. In a little time, I went ashore with him, in search of fresh water, the procuring of which was the chief object that brought me to Eooa. I had been told at Tongataboo, that there was here a stream, running from the hills into the sea; but this was not the case now. I was first conducted to a brackish spring, between low and high water mark, amongst rocks, in the cove where we landed, and where no one would ever have thought of looking for what we wanted. However, I believe the water of this spring might be good, were it possible to take it up before the tide mixes with it. Finding that we did not like this, our friends took us a little way into the island, where, in a deep chasm, we found very good water; which, at the expence of some time and trouble, might be conveyed down to the shore, by means of spouts or troughs, that could be made with plantain leaves, and the stem of the tree. But, rather than to undertake that tedious task, I resolved to rest contented with the supply the ships had got at Tongataboo.

[Footnote 172: In the account of Captain Cook's former voyage, he calls the only chief he then met with, at this place, Tioony.—D.]

Before I returned on board, I set on foot a trade for hogs and yams. Of the former, we could procure but few; but of the latter, plenty. I put ashore, at this island, the ram and two ewes, of the Cape of Good Hope breed of sheep, entrusting them to the care of Taoofa, who seemed proud of his charge. It was fortunate, perhaps, that Mareewagee, to whom I had given them, as before mentioned, slighted the present. Eooa not having, as yet, got any dogs upon it, seems to be a properer place than Tongataboo for the rearing of sheep.

As we lay at anchor, this island bore a very different aspect from any we had lately seen, and formed a most beautiful landscape. It is higher than any we had passed since leaving New Zealand, (as Kao may justly be reckoned an immense rock,) and from its top, which is almost flat, declines very gently toward the sea. As the other isles of this cluster are level, the eye can discover nothing but the trees that cover them; but here the land, rising gently upward, presents us with an extensive prospect, where groves of trees are only interspersed at irregular distances, in beautiful disorder, and the rest covered with grass. Near the shore, again, it is quite shaded with various trees, amongst which are the habitations of the natives; and to the right of our station, was one of the most extensive groves of cocoa-palms we had ever seen.

The 13th, in the afternoon, a party of us made an excursion to the highest part of the island, which was a little to the right of our ships, in order to have a full view of the country. About half way up, we crossed a deep valley, the bottom and sides of which, though composed of hardly any thing but coral rock, were clothed with trees. We were now about two or three hundred feet above the level of the sea, and yet, even here, the coral was perforated into all the holes and inequalities which usually diversify the surface of this substance within the reach of the tide. Indeed, we found the same coral till we began to approach the summits of the highest hills; and it was remarkable, that these were chiefly composed of a yellowish, soft, sandy stone. The soil there, is, in general, a reddish clay, which, in many places, seemed to be very deep. On the most elevated part of the whole island, we found a round platform, or mount of earth, supported by a wall of coral stones; to bring which to such a height, must have cost much labour. Our guides told us, that this mount had been erected by order of their chief; and that they, sometimes, meet there to drink/kava. They called it etchee; by which name, an erection which we had seen at Tongataboo, as already mentioned, was distinguished. Not many paces from it, was a spring, of excellent water; and, about a mile lower down, a running stream, which, we were told, found its way to the sea when the rains were copious. We also met with water in many little holes; and, no doubt, great plenty might be found by digging.

From the elevation to which we had ascended, we had a full view of the whole island, except a part of the south point. The S.E. side, from which the highest hills we were now upon, are not far distant, rises with very great inequalities, immediately from the sea, so that the plains and meadows, of which there are here some of great extent, lie all on the N.W. side; and as they are adorned with tufts of trees, intermixed with plantations, they form a very beautiful landscape in every point of view. While I was surveying this delightful prospect, I could not help flattering myself with the pleasing idea, that some future navigator may, from the same station, behold these meadows stocked with cattle, brought to these islands by the ships of England; and that the completion of this single benevolent purpose, independently of all other considerations, would sufficiently mark to posterity, that our voyages had not been useless to the general interests of humanity. Besides the plants common on the other neighbouring islands, we found, on the height, a species of acrosticum, melastoma, and fern tree, with a few other ferns and plants not common lower down.

Our guides informed us, that all, or most of the land, on this island, belonged to the great chiefs of Tongataboo, and that the inhabitants were only tenants or vassals to them. Indeed, this seemed to be the case at all the other neighbouring isles, except Annamooka, where there were some chiefs, who seemed to act with some kind of independence. Omai, who was a great favourite with Feenou, and these people in general, was tempted with the offer of being made chief of this island, if he would have staid amongst them; and it is not clear to me, that he would not have been glad to stay, if the scheme had met with my approbation. I own I did disapprove of it, but not because I thought that Omai would do better for himself in his own native isle.

On returning from my country expedition, we were informed that a party of the natives had, in the circle where our people traded, struck one of their own countrymen with a club, which laid bare, or as others said, fractured his skull, and then broke his thigh with the same, when our men interposed. He had no signs of life when carried to a neighbouring house, but afterward recovered a little. On my asking the reason of so severe a treatment, we were informed, that he had been discovered in a situation rather indelicate, with a woman who was taboo'd. We, however, understood, that she was no otherwise taboo'd, than by belonging to another person, and rather superior in rank to her gallant. From this circumstance we had an opportunity of observing how these people treat such infidelities. But the female sinner has, by far, the smaller share of punishment for her misdemeanor, as they told us that she would only receive a slight beating.

The next morning, I planted a pine-apple, and sowed the seeds of melons and other vegetables, in the chief's plantation. I had some encouragement, indeed, to flatter myself, that my endeavours of this kind would not be fruitless; for, this day, there was served up at my dinner, a dish of turnips, being the produce of the seeds I had left here during my last voyage.

I had fixed upon the 15th for sailing, till Taoofa pressed me to stay a day or two longer, to receive a present he had prepared for me. This reason, and the daily expectation of seeing some of our friends from Tongataboo, induced me to defer my departure.

Accordingly, the next day I received the chiefs present, consisting of two small heaps of yams, and some fruit, which seemed to be collected by a kind of contribution, as at the other isles. On this occasion, most of the people of the island had assembled at the place; and, as we had experienced on such numerous meetings amongst their neighbours, gave us not a little trouble to prevent them from pilfering whatever they could lay their hands upon. We were entertained with cudgelling, wrestling, and boxing-matches; and, in the latter, both male and female combatants exhibited. It was intended to have finished the shew with the bomai, or night dance, but an accident either put a total stop to it, or, at least, prevented any of us from staying ashore to see it. One of my people, walking a very little way, was surrounded by twenty or thirty of the natives, who knocked him down, and stripped him of every thing he had on his back. On hearing of this, I immediately seized two canoes, and a large hog, and insisted on Taoofa's causing the clothes to be restored, and on the offenders being delivered up to me. The chief seemed much concerned at what had happened, and forthwith took the necessary steps to satisfy me. This affair so alarmed the assembled people, that most of them fled. However, when they found that I took no other measures to revenge the insult, they returned. It was not long before one of the offenders was delivered up to me, and a shirt and a pair of trowsers restored. The remainder of the stolen goods not coming in before night, I was under a necessity of leaving them to go aboard; for the sea run so high, that it was with the greatest difficulty the boats could get out of the creek with day-light, much less in the dark.

The next morning I landed again, having provided myself with a present for Taoofa, in return for what he had given me. As it was early, there were but few people at the landing-place, and those few not without their fears. But on my desiring Omai to assure them that we meant no harm; and, in confirmation of this assurance, having restored the canoes and released the offender, whom they had delivered up to me, they resumed their usual gaiety; and presently a large circle was formed, in which the chief, and all the principal men of the island, took their places. The remainder of the clothes were now brought in; but as they had been torn off the man's back by pieces, they were not worth carrying on board. Taoofa, on receiving my present, shared it with three or four other chiefs, keeping only a small part for himself. This present exceeded their expectation so greatly, that one of their chiefs, a venerable old man, told me, that they did not deserve it, considering how little they had given to me, and the ill treatment one of my people had met with. I remained with them till they had finished their bowl of kava; and having then paid for the hog, which I had taken the day before, returned on board, with Taoofa, and one of Poulaho's servants, by whom I sent, as a parting mark of my esteem and regard for that chief, a piece of bar iron, being as valuable a present as any I could make to him.

Soon after, we weighed, and with a light breeze at S.E., stood out to sea; and then Tafooa, and a few other natives, that were in the ship, left us. On heaving up the anchor, we found that the cable had suffered considerably by the rocks; so that the bottom, in this road, is not to be depended upon. Besides this, we experienced, that a prodigious swell rolls in there from the S.W.

We had not been long under sail, before we observed a sailing canoe coming from Tongataboo, and entering the creek before which we had anchored. Same hours after, a small canoe, conducted by four men, came off to us. For, as we had but little wind, we were still at no great distance front the land. These men told us, that the sailing canoe, which we had seen arrive from Tongataboo, had brought orders to the people of Eooa, to furnish us with a certain number of hogs; and that, in two days, the king and other chiefs, would be with us. They, therefore, desired we would return to our former station. There was no reason to doubt the truth of what these men told us. Two of them had actually come from Tongataboo in the sailing canoe; and they had no view in coming off to us, but to give this intelligence. However, as we were now clear of the land, it was not a sufficient inducement to bring me back, especially as we had already on board a stock of fresh provisions, sufficient, in all probability, to last during our passage to Otaheite. Besides Taoofa's present, we had got a good quantity of yams at Eooa, in exchange chiefly for small nails. Our supply of hogs was also considerably increased there; though, doubtless, we should have got many more, if the chiefs of Tongataboo had been with us, whose property they mostly were. At the approach of night, these men finding that we would not return, left us; as also some others who had come off in two canoes, with a few cocoa-nuts and shaddocks, to exchange them for what they could get; the eagerness of these people to get into their possession more of our commodities, inducing them to follow the ships out to sea, and to continue their intercourse with us to the last moment.

SECTION X.

Advantages derived from visiting the Friendly Islands.—Best Articles for Traffic.—Refreshments that may be procured.—The Number of the Islands, and their Names.—Keppel's and Boscawen's Islands belong to them.—Account of Vavaoo—Of Hamoa—Of Feejee.—Voyages of the Natives in their Canoes.—Difficulty of procuring exact Information.—Persons of the Inhabitants of both Sexes.—Their Colour.—Diseases.—Their general Character.—Manner of wearing their Hair.—Of puncturing their Bodies.—Their Clothing and Ornaments.—Personal Cleanliness.

Thus we took leave of the Friendly Islands and their inhabitants, after a stay of between two and three months, during which time, we lived together in the most cordial friendship. Some accidental differences, it is true, now and then happened, owing to their great propensity to thieving; but too often encouraged by the negligence of our own people. But these differences were never attended with any fatal consequences, to prevent which, all my measures were directed; and I believe few on board our ships left our friends here without some regret. The time employed amongst them was not thrown away. We expended very little of our sea provisions, subsisting, in general, upon the produce of the islands, while we staid, and carrying away with us a quantity of refreshments sufficient to last till our arrival at another station, where we could depend upon a fresh supply. I was not sorry, besides, to have had an opportunity of bettering the condition of these good people, by leaving the useful animals before-mentioned among them; and, at the same time, those designed for Otaheite, received fresh strength in the pastures of Tongataboo. Upon the whole, therefore, the advantages we received by touching here were very great; and I had the additional satisfaction to reflect, that they were received, without retarding one moment, the prosecution of the great object of our voyage; the season for proceeding to the north, being, as has been already observed, lost, before I took the resolution of bearing away for these islands.

But besides the immediate advantages, which both the natives of the Friendly Islands and ourselves received by this visit, future navigators from Europe, if any such should ever tread our steps, will profit by the knowledge I acquired of the geography of this part of the Pacific Ocean; and the more philosophical reader, who loves to view human nature in new situations, and to speculate on singular, but faithful representations of the persons, the customs, the arts, the religion, the government, and the language of uncultivated man, in remote and fresh-discovered quarters of the globe, will perhaps find matter of amusement, if not of instruction, in the information which I have been enabled to convey to him, concerning the inhabitants of this Archipelago. I shall suspend my narrative of the progress of the voyage, while I faithfully relate what I had opportunities of collecting on these several topics.

We found by our experience, that the best articles for traffic at these islands, are iron tools in general. Axes and hatchets, nails, from the largest spike down to tenpenny ones, rasps, files, and knives, are much sought after. Red cloth, and linen, both white and coloured, looking-glasses and beads are also in estimation; but of the latter those that are blue are preferred to all others, and white ones are thought the least valuable. A string of large blue beads would at any time purchase a hog. But it must be observed, that such articles as are merely ornaments, may be highly esteemed at one time, and not so at another. When we first arrived at Annamooka, the people there would hardly take them in exchange even for fruit; but when Feenou came, this great man set the fashion, and brought them into vogue, till they rose in their value to what I have just mentioned.

In return for the favourite commodities which I have enumerated, all the refreshments may be procured that the islands produce. These are, hogs, fowls, fish, yams, breadfruit, plantains, cocoa-nuts, sugar-cane, and, in general, every such supply as can be met with at Otaheite, or any of the Society Islands. The yams of the Friendly Islands are excellent, and, when grown to perfection, keep very well at sea. But their pork, bread-fruit, and plantains, though far from despicable, are nevertheless much inferior in quality to the same articles at Otaheite, and in its neighbourhood.

Good water, which ships on long voyages stand so much in need of, is scarce at these islands. It may be found, it is true, on them all; but still either in too inconsiderable quantities, or in situations too inconvenient, to serve the purposes of navigators. However, as the islands afford plenty of provisions, and particularly of cocoa-nuts, ships may make a tolerable shift with such water as is to be got; and if one is not over nice, there will be no want. While we lay at anchor under Kotoo, on our return from Hepaee, some people from Kao informed us, that there was a stream of water there, which, pouring down from the mountain, runs into the sea on the S.W. side of the island; that is, on, the side that faces Toofoa, another island remarkable for its height, as also for having a considerable volcano in it, which, as has been already mentioned, burnt violently all the time that we were in its neighbourhood. It may be worth while for future navigators to attend to this intelligence about the stream of water at Kao, especially as we learned that there was anchorage on that part of the coast. The black stone, of which the natives of the Friendly Islands make their hatchets and other tools, we were informed, is the production of Toofoa.

Under the denomination of Friendly Islands, we must include, not only the group at Hepaee which I visited, but also all those islands that have been discovered nearly under the same meridian to the north, as well as some others that have never been seen hitherto by any European navigators, but are under the dominion of Tongataboo, which, though not the largest, is the capital and seat of government.

According to the information that we received there, this archipelago is very extensive. Above one hundred and fifty islands were reckoned up to us by the natives, who made use of bits of leaves to ascertain their number; and Mr Anderson, with his usual diligence, even procured all their names. Fifteen of them are said to be high or hilly, such, as Toofoa and Eooa, and thirty-five of them large. Of these, only three were seen this voyage; Hepaee, (which is considered by the natives as one island,) Tongataboo, and Eooa: Of the size of the unexplored thirty-two, nothing more can be mentioned, but that they must be all larger than Annamooka, which those from whom we had our information ranked amongst the smaller isles. Some, or indeed several of this latter denomination, are mere spots without inhabitants. But it must be left to future navigators to introduce into the geography of this part of the South Pacific Ocean the exact situation and size of near a hundred more islands in this neighbourhood, which we had not an opportunity to explore, and whose existence we only learnt from the testimony of our friends as above-mentioned. On their authority the following list of them was made, and it may serve as a ground-work for farther investigation.

Names of the Friendly Islands, and others, in that Neighbourhood, mentioned by the Inhabitants of Anamooka, Hepaee, and Tongataboo.[173]

[Footnote 173: Those islands which the natives represented as large ones, are distinguished in Italics.]

Komooefeeva, Noogoofaeeou, Novababoo, Kollalona, Koreemou, Golabbe, Felongaboonga, Failemaia, Vagaeetoo, Kovereetoa, Koweeka, Gowakka, Fonogooeatta, Konookoonama, Goofoo, Modooanoogoo Kooonoogoo, Mafanna, noogoo Geenageena, Kolloooa, Tongooa, Kowourogoheefo, Tabanna, Koooa, Kottejeea, Motooha, Fenooa eeka, Kokabba, Looakabba, Vavaoo Boloa, Toofanaetollo, Koloa, Toofagga, Toofanaelaa, Fafeene, Loogoobahanga, Kogoopoloo, Taoonga, Taoola, Havaeeeeke, Kobakeemotoo, Maneeneeta, Tootooeela, Kongahoonoho, Fonooaooma, Manooka, Komalla, Fonooonneonne, Leshainga, Konoababoo, Wegaffa, Pappataia, Konnetalle, Fooamotoo, Loubatta, Komongoraffa, Fonooalaiee, Oloo, Kotoolooa, Tattahoi, Takounove, Kologobeele, Latte, Kapaoo, Kollokolahee, Neuafo, Kovooeea, Matageefaia, Feejee, Kongaireekee; Mallajee, Oowaia, Tafeedoowaia, Mallalahee, Kongaiarahoi, Hamoa, Gonoogoolaiee, Kotoobooo, Neeootabootaboo, Toonabai, Komotte, Fotoona, Konnevy, Komoarra, Vytooboo, Konnevao, Kolaiva, Lotooma, Moggodoo, Kofoona, Toggelao, Looamoggo, Konnagillelaivoo, Talava.

I have not the least doubt that Prince William's Islands, discovered and so named by Tasman, are included in the foregoing list. For while we lay at Hapaee, one of the natives told me, that three or four days sail from thence to the N.W., there was a cluster of small islands, consisting of upwards of forty. This situation corresponds very well with that assigned in the accounts we have of Tasman's voyage, to his Prince William's Islands.[174]

[Footnote 174: Tasman saw eighteen or twenty of these small islands, every one of which was surrounded with sands, shoals, and rocks. They are also called in some charts, Heemskirk's Banks. See Dalrymple's Collection of Voyages to the South Pacific Ocean, vol. ii. p. 38, and Campbell's edition of Harris's, vol. i. p. 325.—D.]

We have also very good authority to believe that Keppel's and Boscawen's Island, two of Captain Wallis's discoveries in 1765, are comprehended in our list; and that they are not only well known to these people, but are under the same sovereign. The following information seemed to me decisive as to this: Upon my enquiring one day of Poulaho, the king, in what manner the inhabitants of Tongataboo had acquired the knowledge of iron, and from what quarter they had procured a small iron tool which I had seen amongst them when I first visited their island, during my former voyage, he informed me, that they had received this iron from an island which he called Neeootabootaboo. Carrying my enquiries further, I then desired to know whether he had ever been informed from whom the people of Neeootabootaboo had got it. I found him perfectly acquainted with its history. He said that one of those islanders sold a club for five nails, to a ship which had touched there, and that these five nails afterward were sent to Tongataboo. He added, that this was the first iron known amongst them, so that what Tasman left of that metal must have been worn out, and forgot long ago. I was very particular in my enquiries about the situation, size, and form of the island; expressing my desire to know when this ship had touched there, how long she staid, and whether any more were in company. The leading facts appeared to be fresh in his memory. He said that there was but one ship; that she did not come to an anchor, but left the island after her boat had been on shore. And from many circumstances which he mentioned, It could not be many years since this had happened. According to his information, there are two islands near each other, which he himself had been at. The one he described as high and peaked, like Kao, and he called it Kootahee; the other, where the people of the ship landed, called Neeootabootaboo, he represented as much lower. He added, that the natives of both are the same sort of people with those of Tongataboo, built their canoes in the same manner, that their islands had hogs and fowls, and in general the same vegetable productions. The ship so pointedly referred to in this conversation, could be no other than the Dolphin; the only single ship from Europe, as far as we have ever learned, that had touched of late years at any island in this part of the Pacific Ocean, prior to my former visit of the Friendly Islands.[175]

[Footnote 175: See Captain Wallis's Voyage in this Collection, vol. xii. Captain Wallis calls both these islands high ones. But the superior height of one of them may be inferred, from his saying, that it appears like a sugar-loaf. This strongly marks its resemblance to Kao. From comparing Poulaho's intelligence to Captain Cook, with Captain Wallis's account, it seems to be past all doubt that Boscawen's Island is our Kotahee, and Keppel's Island our Neeootabootaboo. The last is one of the large islands marked in the foregoing list. The reader, who has been already apprized of the variations of our people in writing down what the natives pronounced, will hardly doubt that Kottejeea and Kootahee are the same.—D.]

But the most considerable islands in this neighbourhood that we now heard of, (and we heard a great deal about them,) are Hamoa, Vavaoo, and Feejee. Each of these was represented to us as larger than Tongataboo. No European that we know of, has, as yet, seen any of them. Tasman, indeed, lays down in his chart an island nearly in the situation where, I suppose Vavaoo to be, that is about the latitude of 91 deg..[176] But then that island is there marked as a very small one, whereas Vavaoo, according to the united testimony of all our friends at Tongataboo, exceeds the size of their own island, and has high mountains, I should certainly have visited it, and have accompanied Feenou from Hapaee, if he had not then discouraged me, by representing it to be very inconsiderable, and without any harbour. But Poulaho, the king, afterward assured me that it was a large island; and that it not only produced every thing in common with Tongataboo, but had the peculiar advantage of possessing several streams of fresh water, with as good a harbour as that which we found at his capital island. He offered to attend me if I would visit it; adding, that if I did not find every thing agreeing with his representation, I might kill him. I had not the least doubt of the truth of his intelligence; and was satisfied that Feenou, from some interested view, attempted to deceive me.

[Footnote 176: Neither Dalrymple nor Campbell, in their accounts of Tasman's voyage, take any particular notice of his having seen such an island. The chart here referred to by Captain Cook, is probably Mr Dalrymple's, in his Collection of Voyages, where Tasman's track is marked accurately; and several very small spots of land are laid down in the situation here mentioned.—D.]

Hamoa, which is also under the dominion of Tongataboo, lies two days sail N.W. from Vavaoo; it was described to me as the largest of all their islands, as affording harbours and good water, and as producing in abundance every article of refreshment found at the places we visited. Poulaho himself frequently resides there. It should seem that the people of this island are in high estimation at Tongataboo; for we were told that some of the songs and dances with which we were entertained, had been copied from theirs; and we saw some houses said to be built after their fashion. Mr Anderson, always inquisitive about such matters, learnt the three following words of the dialect of Hamoa;

Tamolao,[177] a chief man. Tamaety, a chief woman. Solle, a common man.

Feejee, as we were told, lies three days sail from Tongataboo, in the direction of N.W. by W. It was described to us as a high, but very fruitful island, abounding with hogs, dogs, fowls, and all the kinds of fruit and roots that are found in any of the others, and as much larger than Tongataboo; to the dominion of which, as was represented, to us, it is not subject, as the other islands of this archipelago are. On the contrary, Feejee and Tongataboo frequently make war upon each other. And it appeared from several circumstances, that the inhabitants of the latter are much afraid of this enemy. They used to express their sense of their own inferiority to the Feejee men by bending the body forward, and covering the face with their hands. And it is no wonder that they should be under this dread; for those of Feejee are formidable on account of the dexterity with which they use their bows and slings, but much more so on account of the savage practice to which they are addicted, like those of New Zealand, of eating their enemies whom they kill in battle. We were satisfied that this was not a misrepresentation; for we met with several Feejee people at Tongataboo, and, on enquiring of them, they did not deny the charge.

[Footnote 177: In two or three preceding notes, extracts have been made from the Lettres Edifiantes et Curieuses, as marking a strong resemblance between some of the customs of the inhabitants of the Caroline Islands, and those which Captain Cook describes as prevailing at an immense distance, in the islands which he visited in the South Pacific Ocean. Possibly, however, the presumption arising from this resemblance, that all these islands were peopled by the same nation, or tribe, may be resisted, under the plausible pretence, that customs very similar prevail amongst very distant people, without inferring any other common source, besides the general principles of human nature, the same in all ages, and every part of the globe. The reader, perhaps, will not think this pretence applicable to the matter before us, if he attends to the following very obvious distinction: Those customs which have their foundation in wants that are common to the whole human species, and which are confined to the contrivance of means to relieve those wants, may well be supposed to bear a strong resemblance, without warranting the conclusion, that they who use them have copied each other, or have derived them from one common source; human sagacity being the same every where, and the means adapted to the relief of any particular natural want, especially in countries similarly uncultivated, being but few. Thus the most distant tribes, as widely separated as the Kamtschadales are from the Brazilians, may produce their fire by rubbing two sticks upon each other, without giving us the least foundation for supposing, that either of them imitated the other, or derived the invention from a source of instruction common to both. But this seems not to be the case, with regard to those customs to which no general principle of human nature has given birth, and which have their establishment solely from the endless varieties of local whim and national fashion. Of this latter kind, those customs obviously are, that belong both to the North and to the South Pacific Islands, from which we would infer, that they were originally one nation; and the men of Mangeea, and the men of the New Philippines, who pay their respects to a person whom they mean to honour, by rubbing his hand over their faces, bid fair to have learnt their mode of salutation in the same school. But if this observation should not have removed the doubts of the sceptical refiner, probably he will hardly venture to persist in denying the identity of race, contended for in the present instance, when he shall observe, that, to the proof drawn from affinity of customs, we have it in our power to add that most unexceptionable one, drawn from affinity of language. Tamoloa, we now know, is the word used at Hamoa, one of the Friendly Islands, to signify a chief: And whoever looks into the Lettres Edifiantes et Curieuses, will see this is the very name by which the inhabitants of the Caroline Islands distinguish their principal men. We have, in two preceding notes, inserted passages from Father Cantova's account of them, where their Tamoles are spoken of; and he repeats the word at least a dozen times in the course of a few pages. But I cannot avoid transcribing from him, the following very decisive testimony, which renders any other quotation superfluous:—"L'autoritie du Gouvernement se partage entre plusieurs familles nobles, dont les Chefs s'appellent Tamoles. Il y a outre cela, dans chaque province, un principale Tamole, auquel tous les autres sont soumis."—Lettres Edifiantes et Curieuses, tom, xv p. 312.—D.

Mr Faber, in a prospectus to his work on Pagan Idolatry, has availed himself of the important principle contained in this note, to infer a common origin from the peculiar resemblance of religious opinions and ceremonies among the various systems of paganism. His reasoning is precisely the same as that which is used in tracing the descent of nations, and it is very distinctly stated by him in the following passage:—"Things, in themselves not arbitrary, prove nothing whatsoever: And tribes may be alike hunters, and fishers, and bowmen, though they have sprung from very different ancestors. But things, in themselves altogether arbitrary, are acknowledged to form the basis of a reasonable argument: And, if tribes are found to speak dialects of the same language, and to be attached throughout to the same whimsical customs, which are not deducible from the nature of things, but from pure caprice merely, such points of coincidence are commonly and rationally thought to furnish a moral demonstration of the common origin of those tribes." An objection to this reasoning instantly rises from a denial of the notion, that any thing can be arbitrary, in which such a limited being as man is concerned. A skilful opponent, in other words, will move the previous question respecting man's free agency, and will not move a step in consequences, till it be decided. Nay, even if it were so, in favour of the highest claims which have ever been put in on the side of liberty, still he might demur, and with good reason indeed, till the fact of arbitrariness in any case, or cases, was ascertained. Obviously, would he say, we are not entitled to make inferences from the nature of things, till we are acquainted with it. But who, he would ask, can with propriety say, his acquaintance with nature is so complete, that he can at once, and without possibility of mistake, determine, what does and what does not belong to it? It is to be feared, that a man has but a bad case in hand, who, in order to establish its truth, must first prove his own infallibility. Such an objection, therefore, as has been now stated, is evidently not destitute of strength. But on the whole, a careful examination will convince any unprejudiced person, that the reasoning alluded to, is entitled to considerable regard, and yields very probable deductions. Only let us not urge it too far, and let us by all means recollect, that things which to lookers-on seem altogether arbitrary, may nevertheless be accounted for by the agents themselves, on principles which have their foundation in the common nature of our species, independent of any casual communication or intercourse between us.—E.]

Now that I am again led to speak of cannibals, let me ask those who maintain, that the want of food first brings men to feed on human flesh, what is it that induces the Feejee people to keep it up in the midst of plenty? This practice is detested very much by those of Tongataboo, who cultivate the friendship of their savage neighbours of Feejee, apparently out of fear, though they sometimes venture to skirmish with them on their own ground, and carry off red feathers as their booty, which are in great plenty there, and, as has been frequently mentioned, are in great estimation amongst our Friendly Islanders. When the two islands are at peace, the intercourse between them seems to be pretty frequent, though they have, doubtless, been but lately known to each other; or we may suppose that Tongataboo, and its adjoining islands, would have been supplied before this with a breed of dogs, which abound at Feejee, and had not been introduced at Tongataboo so late as 1773, when I first visited it. The natives of Feejee, whom we met with here, were of a colour that was a full shade darker than that of the inhabitants of the Friendly Islands in general. One of them had his left ear slit, and the lobe was so distended, that it almost reached his shoulder, which singularity I had met with at other islands of the South Sea, during my second voyage. It appeared to me that the Feejee men whom we now saw were much respected here, not only perhaps from the power and cruel manner of their nation's going to war, but also from their ingenuity. For they seem to excel the inhabitants of Tongataboo in that respect, if we might judge from several specimens of their skill in workmanship which we saw, such as clubs and spears, which were carved in a very masterly manner, cloth beautifully chequered, variegated mats, earthen pots, and some other articles, all which had a cast of superiority in the execution.

I have mentioned that Feejee lies three days sail from Tongataboo, because these people have no other method of measuring the distance from island to island, but by expressing the time required to make the voyage in one of their canoes. In order to ascertain this with some precision, or at least to form some judgment how far these canoes can sail in a moderate gale in any given time, I went on board one of them, when under sail, and, by several trials with the log, found that she went seven knots, or miles, in an hour, close hauled, in a gentle gale. From this I judge, that they will sail, on a medium, With such breezes as generally blow in their sea, about seven or eight miles in an hour. But the length of each day is not to be reckoned at twenty-four hours. For when they speak of one day's sail, they mean no more than from the morning to the evening of the same day, that is, ten or twelve hours at most. And two days sail with them signifies from the morning of the first day to the evening of the second, and so for any other number of days. In these navigations, the sun is their guide by day, and the stars by night. When these are obscured, they have recourse to the points from whence the winds and the waves came upon the vessel. If during the obscuration, both the wind and the waves should shift, (which, within the limits of the trade-wind seldom happens at any other time,) they are then bewildered, frequently miss their intended port, and are never heard of more. The history of Omai's countrymen, who were driven, to Wateeoo, leads us to infer, that those not heard of are not always lost.

Of all the harbours and anchoring places I have met with among these islands, that of Tongataboo is by far the best, not only on account of its great security, but of its capacity, and of the goodness of its bottom. The risk that we ran in entering it from the north, ought to be a sufficient caution to every future commander, not to attempt that passage again with a ship of burden, since the other, by which we left it, is so much more easy and safe. To sail into it by this eastern channel, steer in for the N.E. point of the island, and keep along the north shore, with the small isles on your starboard, till you are the length of the east point of the entrance into the lagoon, then edge over for the reef of the small isles, and, on following its direction, it will conduct you through between Makkahaa and Monoofai, or the fourth and fifth isles, which you will perceive to lie off the west point of the lagoon. Or you may go between the third and fourth islands, that is, between Pangimodoo and Monooafai, but this channel is much narrower than the other. There runs a very strong tide in both. The flood, as I have observed before, comes in from the N.W., and the ebb returns the same way; but I shall speak of the tides in another place. As soon as you are through either of these channels, haul in for the shore of Tongataboo, and anchor between it and Pangimodoo, before a creek leading into the lagoon, into which boats can go at half flood.

Although Tongataboo has the best harbour, Annamooka furnishes the best water, and yet it cannot be called good. However, by digging holes near the side of the pond, we can get what may be called tolerable. This island too is the best situated for drawing refreshments from all the others, as being nearly in the centre of the whole group. Besides the road in which we anchored, and the harbour within the south-west point, there is a creek in the reef before the eastern sandy cove, on the north side of the island, in which two or three ships may lie very securely by mooring head and stern, with their anchors or moorings fast to the rocks.

I have already described the Hepaee Islands, and shall only add to that description, by mentioning that they extend S.W. by S., and N.E. by N., about nineteen miles. The north end lies in the latitude of 19 deg. 39" S., and 33' of longitude to the east of Annamooka. Between them are a great many small islands, sand-banks, and breakers; so, that, the safest way to arrive at Hepaee, is either by the course I held, or round by the north, according to the situation of the ship bound thither. Lefooga, off which we anchored, is the most fertile isle of those that are called Hepaee, and consequently is the best inhabited. There is anchorage along the north-west side of this island; but it will be necessary to examine the ground well before you moor. For, although the lead may bring up fine sand, there are nevertheless some sharp coral rocks, that would soon destroy the cables.

What has been here omitted concerning the geography of these islands, will be found in the narrative of my last voyage. To that narrative I must also refer, for such particulars concerning the inhabitants, their manners, and arts, as I had observed then, and about which I saw no reason to change my judgment. At present, I shall confine myself to such interesting particulars, as either were not mentioned in that narrative, or were imperfectly or incorrectly represented there, and to such as may serve to explain some passages in the foregoing account of our transactions with the natives.

It may, indeed, be expected, that after spending between two and three months amongst them, I should be enabled to clear up every difficulty, and to give a tolerably satisfactory account of their customs, opinions, and institutions, both civil and religious, especially as we had a person on board, who might be supposed qualified to act the part of an interpreter, by understanding their language and ours. But poor Omai was very deficient. For unless the object or thing we wanted to enquire about, was actually before us, we found it difficult to gain a tolerable knowledge of it from information only, without falling into a hundred mistakes; and to such mistakes Omai was more liable than we were. For, having no curiosity, he never gave himself the trouble to make remarks for himself; and, when he was disposed to explain matters to us, his ideas appeared to be so limited, and perhaps so different from ours, that his accounts were often so confused, as to perplex instead of instructing us. Add to this, that it was very rare that we found amongst the natives, a person who united the ability and the inclination to give us the information we wanted; and we found, that most of them hated to be troubled with what they probably thought idle questions. Our situation at Tongataboo, where we remained the longest, was like-wise unfavourable. It was in a part of the country where there were few inhabitants, except fishers. It was always holiday with our visitors, as well as with those we visited; so that we had but few opportunities of observing what was really the domestic way of living of the natives. Under these disadvantages, it is not surprising that we should not be able to bring away with us satisfactory accounts of many things; but some of us endeavoured to remedy those disadvantages by diligent observation, and I am indebted to Mr Anderson for a considerable share of what follows in this and in the following section. In other matters, I have only expressed, nearly in his own words, remarks that coincided with mine; but what relates to the religion and language of these people is entirely his own.

The natives of the Friendly Islands seldom exceed the common stature (though we have measured some who were above six feet), but are very strong and well-made, especially as to their limbs. They are generally broad about the shoulders, and though the muscular disposition of the men, which seems a consequence of much action, rather conveys the appearance of strength than of beauty, there are several to be seen who are really handsome. Their features are very various, insomuch, that it is scarcely possible to fix on any general likeness by which to characterize them, unless it be a fullness at the point of the nose, which is very common. But, on the other hand, we met with hundreds of truly European faces, and many genuine Roman noses amongst them. Their eyes and teeth are good; but the last neither so remarkably white nor so well set, as is often found amongst Indian nations; though to balance that, few of them have any uncommon thickness about the lips, a defect as frequent as the other perfection.

The women are not so much distinguished from the men by their features, as by their general form, which is, for the most part, destitute of that strong fleshy firmness that appears in the latter. Though the features of some are so delicate, as not only to be a true index of their sex, but to lay claim to a considerable share of beauty and expression, the rule is by no means so general as in many other countries. But, at the same time, this is frequently the most exceptionable part; for the bodies and limbs of most of the females, are well proportioned, and some absolutely perfect models of a beautiful figure. But the most remarkable distinction in the women, is the uncommon smallness and delicacy of their fingers, which may be put in competition with the finest in Europe.

The general colour is a cast deeper than the copper brown; but several of the men and women have a true olive complexion, and some of the last are even a great deal fairer, which is probably the effect of being less exposed to the sun, as a tendency to corpulence, in a few of the principal people, seems to be the consequence of a more indolent life. It is also amongst the last, that a soft clear skin is most frequently observed. Amongst the bulk of the people, the skin is more commonly of a dull hue, with some degree of roughness, especially the parts that are not covered, which perhaps may be occasioned by some cutaneous disease. We saw a man and boy at Hepaee, and a child at Annamooka, perfectly white. Such have been found amongst all black nations; but I apprehend that their colour is rather a disease, than a natural phenomenon.

There are nevertheless, upon the whole, few natural defects or deformities to be found amongst them, though we saw two or three with their feet bent inward, and some afflicted with a sort of blindness, occasioned by a disease of the cornea. Neither are they exempt from some other diseases. The most common of which is the tetter, or ring-worm, that seems to affect almost one half of them, and leaves whitish serpentine marks every where behind it. But this is of less consequence than another disease which is very frequent, and appears on every part of the body in large broad ulcers, with thick white edges, discharging a clear thin matter, some of which had a very virulent appearance, particularly those on the face, which were shocking to look at. And yet we met with some who seemed to be cured of it, and others in a fair way of being cured; but this was not effected without the loss of the nose, or of the best part of it. As we know for a certainty, (and the fact is acknowledged by themselves), that the people of these islands were subject to this loathsome disease before the English first visited them, notwithstanding the similarity of symptoms, it cannot be the effect of the venereal contagion, unless we adopt a supposition, which I could wish had a sufficient foundation in truth, that the venereal disorder was not introduced here from Europe by our ships in 1773. It assuredly was now found to exist amongst them, for we had not been long there, before some of our people received the infection; and I had the mortification to learn from thence, that all the care I took when I first visited these islands to prevent this dreadful disease from being communicated to their inhabitants, had proved ineffectual. What is extraordinary, they do not seem to regard it much; and as we saw few signs of its destroying effects, probably the climate, and the way of living of these people, greatly abate its virulence. There are two other diseases frequent amongst them; one of which is an indolent firm swelling, which affects the legs and arms, and increases them to an extraordinary size in their whole length. The other is a tumour of the same sort in the testicles, which sometimes exceed the size of the two fists. But, in other respects, they may be considered as uncommonly healthy, not a single person having been seen, during our stay, confined to the house by sickness of any kind. On the contrary, their strength and activity are every way answerable to their muscular appearance; and they exert both, in their usual employment and in their diversions, in such a manner, that there can be no doubt of their being; as yet, little debilitated by the numerous diseases that are the consequence of indolence, and an unnatural method of life.