Francis Howgill, now left desolate and alone, poured forth a touching lament for his vanished 'yoke-fellow.'

'It was my lot,' he writes, 'to be his companion and fellow-labourer in the work of the gospel where-unto we were called, for many years together. And oh! when I consider, my heart is broken; how sweetly we walked together for many months and years in which we had perfect knowledge of one another's hearts and perfect unity of spirit. Not so much as one cross word or one hard thought of discontent ever rose (I believe) in either of our hearts for ten years together.'

George Fox, no mean fighter himself, adds this comment: 'Edward Burrough never turned his back on the Truth, nor his back from any out of the Truth. A valiant warrior, more than a conqueror, who hath got the crown through death and sufferings; who is dead, but yet liveth amongst us, and amongst us is alive.'

But it is from Francis Howgill, who knew him best and loved him most of all, that we learn the inmost secret of the life of this mighty wrestler, when he says:

'HIS VERY STRENGTH WAS BENDED AFTER GOD.'



FOOTNOTES:

[21] Story of Quakerism, E.B. Emmott.

[22] Story of Quakerism, E.B. Emmott.

[23] England under the Stuarts, G.M. Trevelyan.

[24] Sewel's History of the Quakers.

[25] I have followed Thomas Camm's account of his father's journey with Edward Burrough, and of their meeting with John Audland in the Midlands, as given in his book, The Memory of the Righteous Revived. W.C. Braithwaite, however, in his Beginnings of Quakerism, thinks it more probable that Francis Howgill was E. Burrough's companion from the North, and that the two friends reached London together.

[26] Sewel's History of the Quakers.

[27] Sewel's History of the Quakers.



XVII. LITTLE JAMES AND HIS JOURNEYS



O, how beautiful is the spring in a barren field, where barrenness and deadness fly away. As the spring comes on, the winter casts her coat and the summer is nigh. O, wait to see and read these things within. You that have been as barren and dead and dry without sap; unto you the Sun of Righteousness is risen with healing in his wings and begins to shine in your coasts.... O, mind the secret sprigs and tender plants. Now you are called to dress the garden. Let not the weeds and wild plants remain. Peevishness is a weed; anger is a weed; self-love and self-will are weeds; pride is a wild plant; covetousness is a wild plant; lightness and vanity are wild plants, and lust is the root of all. And these things have had a room in your gardens, and have been tall and strong; and truth, innocence, and equity have been left out, and could not be found, until the Sun of Righteousness arose and searched out that which was lost. Therefore, stand not idle, but come into the vineyard and work. Your work shall be to watch and keep out the fowls, unclean beasts, wild bears and subtle foxes. And he that is the Husbandman will pluck up the wild plants and weeds, and make defence about the vines. He will tell you what to do. He who is Father of the vineyard will be nigh you. And what is not clear to you, wait for the fulfilling.—JAMES PARNELL. (Epistle to Friends from prison.)



XVII. LITTLE JAMES AND HIS JOURNEYS

'Be willing that Self shall suffer for the Truth, and not the Truth for Self.'

JAMES PARNELL.

Tramping! Tramping! Tramping! An endless journey along the white, dusty highroad it seemed to little James. Indeed the one hundred and fifty miles that separate Retford in Nottinghamshire from Carlisle in far-off Cumberland would have been a long distance even for a full-grown man to travel on foot in those far-off, railroad-less days of 1652. Whereas little James, who had undertaken this journey right across England, was but a boy of sixteen, delicate and small for his age.

'Ye will never get there, James,' the neighbours cried when he unfolded his plans. 'To go afoot to Carlisle! Did any one ever hear the like? It would be a wild-goose chase, even if a man hoped to come to speak with a King in his palace at the end of it; but for thee to go such a journey in order to speak but for a few moments with a man thou dost not know, and in prison, it is nothing but a daft notion! What ails thee, boy?'

The only answer James gave was to knit his brows more firmly together, and to mutter resolutely to himself, as he gathered his few belongings into a bundle, 'I must and I will see George Fox!'

George Fox! The secret was out. That was the explanation of this fantastic journey. George Fox, after gathering a 'great people' up in the North, was now himself kept a close prisoner in Carlisle Gaol: yet he was the magnet attracting this lad, frail of body but determined of will, to travel right across England for the hope of speaking with him in his prison cell.

* * * * *

Let us look back a little and see how this befell.

In the stately old church of Saint Swithin at East Retford a record shows that 'James, son of Thomas Parnell and Sarah his wife, was baptized there on the sixth day of September 1636.' James' parents were pious church people. It must have been a proud and thankful day for them when they took their baby son to be christened in the beautiful old font in that church, where their elder daughter, Sarah, had received her name a few years before. On the font may still be seen the figure of Saint Swithin himself, the patron Saint of the church. This gentle saint, whose dying wish had been that he might be buried in no stately building of stone but 'where his grave might be trod by human feet and watered with the raindrops of heaven,' was the guardian the parents chose for their little lad. All through his short life the boy seems to have shared this love of Nature and of the open air.

James' parents were well-to-do people, and wisely determined to give their only son a good education. They sent him, therefore, as soon as he was old enough, to the Retford Grammar School, to be 'trained up in the Schools of Literature.' James tells us that he was 'as wild as others during the time he was at school, and that he was perfect in sin and iniquity as any in the town where he lived, yea and exceeded many in the wickedness of his life,' until something or other happened to sober the wild boy. He does not say what it was. Perhaps it may have been the news that reached Retford during his school days, that the King of England had been executed at Whitehall, one cold January morning. Or it may have been something quite different. Anyhow, before he left school, he was already anxious and troubled about his soul.

School days finished, he sought for help in his difficulties from 'priests and professors.' But, like George Fox, a few years earlier, James Parnell got small help from them. Some of the priests told him that he was deluded. Others, whose words sounded better, did not practise what they preached. He says, they 'preached down with their tongues what they upheld in their lives.' Therefore he decided, out of his scanty experience, that they all were 'hollow Professors,' and could be of no use to him. A very hasty judgment! But little James was tremendously sure of himself at this time, quite certain that he knew more than most of the people he met, feeling entirely able to set his neighbours to rights, and yet with a real wish to learn, if only he could find a true teacher.

He says, 'I was the first in all that town of Retford which the Lord was pleased to make known His power in, and turn my heart towards Him and truly to seek Him, so that I became a wonder to the world and an astonishment to the heathen round about.'

He adds that, at this time or a little later, even 'his own relations became his enemies.' This is not surprising. A young man of fifteen who described his neighbours and friends as 'the heathen round about' must have been a distinctly trying companion to the aforesaid 'heathen.'

Possibly there was more than one sigh of relief heaved in East Retford when the first of little James's journeys began. It was to be only a short one, to 'a people with whom I found union a few miles out of the town where I lived. The Lord was a-gathering them out of the dark world to sit down together and to wait upon His name.'

These people were either a little group of Friends already gathered at Balby, or they may have been 'Seekers' meeting together here in Nottinghamshire, as they did in the North, at Sedbergh and Preston Patrick and many another place, 'not celebrating Baptism or the Holy Communion,' but 'waiting together in silence to be instruments in the hand of the Lord.' Truly helpful 'instruments' they proved to little James, for they sent him straight on to Nottingham, where a company of 'Children of Light' was already gathered, to worship God. 'Children of Light' is the first, and the most beautiful, name given to the Society of Friends in England.

When these Nottingham Friends saw the vehement, impulsive boy, his thin frame trembling, his eyes glowing, as he poured forth his difficulties, naturally their thoughts went back to the other lad who had also passed through severe soul struggles in this same neighbourhood, some ten or twelve years earlier.

They all said to him, one after the other, 'James Parnell, thou must see George Fox.'

'George Fox!' cried little James eagerly, 'I have never even heard his name. Who is he? Where is he? I will go and find him this very moment, if he can help me.'

At these words, all the Nottingham Friends shook their heads very solemnly and sadly and said, 'That is impossible, James, for our Friend languisheth in Carlisle Gaol. But we can tell thee of him.'

Then one after another they recounted the well-known story of George Fox's boyhood, of his difficulties, of his seeking, of his finding, and lastly of his preaching, when the Power of God shone through him as he spoke, and melted men's hearts till they became as wax.

James, drinking in every word, exclaimed breathlessly as soon as the story was finished, 'That is the man for me. I will set out for Carlisle this very minute to find him!'

Of course all the Friends were aghast at the effect of their words. They declared that he really couldn't and really shouldn't, that it was out of the question, and that he must do nothing of the kind! They did their very best to stop him. But little James (who, as we know, was not in the habit of paying over-much attention to other people's opinions at any time) treated all these remonstrances as if they had been thistledown. He swung his small bundle at the end of a short stick over his shoulder, tightened his belt, tore himself from their restraining hands, and exclaiming, 'Farewell, Friends, I go to find George Fox,' off he set on the long, long journey to Carlisle.

His spirit was aflame with desire to meet his unknown friend. The miles seemed few and short that separated him from his goal. But doubtless some of the women among the 'Children of Light' wiped their eyes as they watched the fiery little figure disappear along the dusty road, and said, 'Truly that lad hath a valiant heart!'

Thus, in a burning fury of desire, the journey began. After many weary days of travel the flame still burned unquenchably, although the boy's figure looked yet leaner and more under-sized than when he left his home.

Tramp, tramp, tramp, on and ever on, till at last the long-desired day came, when, over the crest of a low hill, he made out for the first time the distant spire and towers of the fair Border city. The river Eden in the meadows below lay gleaming in the sunshine like a silver bow.

Threadbare and very dusty were his clothes, his feet swollen and sore, but his chin was pressed well forward, and the light in his eyes was that of a conqueror, when at last, tramp, tramp, tramp, his tired feet came pattering up the stones of the steep old bridge that spans the Eden and leads to Carlisle Town.

'Which is the prison?' James asked himself, as his eyes scanned a bewildering maze of towers and roofs. The tall leaden spire of the Cathedral was unmistakable, 'no prisoners there.' Next he made out the big square fortress of sandstone, red as Red William the Norman who built it long ago, on its central mound frowning over the town.

His unknown friend might very possibly be within those walls. James quickened his tired steps at the thought, and then stopped short, for the gates of the bridge were shut. Droves of sheep and oxen on their way to market filled the entry, and all foot passengers must wait. James threw himself down, full length, on one of the broad stone parapets of the bridge to rest his tired limbs until the way should be clear again. Two men were seated in a stone recess below him, also waiting to pass. At first James noticed only the dress they wore; their tall hats and sombre clothes marked them out as Baptists; the younger man a deacon probably, and the elder a pastor.

Presently James began to listen to their conversation.

'It is well he is safe in the Castle,' said the younger man, 'most pernicious Quaker doctrine did he deliver that Sabbath day in answer to our questions in the Abbey.'

'Pernicious Quaker doctrine!' James pricked up his ears at the words. He settled himself comfortably to listen, without any scruples, seeing that the speakers were in a public place, and besides, the entrance to the bridge was by this time so packed with people that he could hardly have moved off the parapet had he wished.

The older man shook his head. 'I thought I had hewed him in pieces before the Lord,' he said in a low voice, 'for no sooner was he silent than I asked him if he knew what he spake, and what it was should be damned at the last day. Whereat he did but fix his eyes upon me and said that "it was that which spoke in me which should be damned." Even as he spoke my old notions of religion glittered and fell off me, for I knew that through him whom I despised as a wandering Quaker I was listening to the Voice of God. He went on to upbraid me as a flashy notionist and yet, even so, I was constrained to listen to him in silence.'

The pastor's voice had sunk very low: James could hardly catch the last words.

'Aye, no wonder,' rejoined the younger man, 'with those eyes he seemeth to pierce the fleshly veil and to read the secrets of a man's inmost heart. I, too, experienced this, the following market day, he being then come to the market cross "a-publishing of truth" as he and his followers term it, in their quaking jargon. The magistrates, godly men, had sent the sergeants commanding them to stop his mouth. Moreover, they had sent their wives as well, and even the sergeants were less bitter against him than the women. For they declared that if the Quaker dared to defile the noble market cross of Carlisle city by preaching there, they themselves would pluck off the hair from his head, while the sergeants should clap him into gaol. Nevertheless the Quaker would not be stopped. Preach he did, standing forth boldly on the high step of the cross.'

'And what said he?' enquired the older man.

'Right forcibly he declared judgment on all the market folk for their deceitful ways. He spoke to the merchants as if he were a merchant himself, beseeching them to lay aside their false weights and measures and deceitful merchandize, with all cozening and cheating, and to speak truth only to one another. Ever as he spoke, the people flocked closer around him, hanging on his words as if he were reading their secret hearts, so that the sergeants could not come nigh him for the press to lead him away. Thus only when he had finished he stepped down from the cross and would have passed gently away, but I and some of the brethren, thinking that now our turn had come, followed after him. The contention between us was sharp. Yet his words struck into me like knives, and scarce knowing what I did, I cried out aloud, for a strange power was over me. Thereat he fixed his eyes upon me and spake sharply to me, as if he knew that I was resisting the Spirit of the Lord. I know not why, but I was forced to cry out again, "Do not pierce me so with thine eyes. Keep thine eyes off me."'

'Well,' questioned the elder man, 'and what followed? Did his eyes leave thee?'

'They have never left me,' replied the other. 'Wherever I go those eyes burn me yet, although the man himself lies fast in gaol among the thieves and murderers, in the worst and most loathsome of the dungeons. Thither I go every day to assure myself that he is fast caged behind thick walls, and to rejoice my eyes with the sight of the gibbet nailed high over-head upon the castle wall. Men say he shall swing there soon, but of that I know not. Wilt thou come with me now, for see, the bridge is free?'

'Not I,' returned the pastor, moodily, as he shuffled away, like a man ill at ease with himself.

Little James, from his perch on the parapet, had drunk in greedily every word of this conversation. Directly the bridge was clear he crept down and followed the deacon like a shadow. They passed over the silver Eden and up the main street of the city, paved with rough, uneven stones, and with an open sewer flowing through the centre of it. Right across the busy market-place they passed, before the deacon halted beneath the castle walls.

Full of noise and hubbub was Carlisle city that day; yet, as the two entered the courtyard of the castle, James was aware of another sound, rising clear above the tumult of the town—strains of music, surely, that came from a fiddle. As they stepped under the inner gateway and approached the Norman Keep, the fiddler himself came in sight playing with might and main, under a barred window about six feet from the ground. By the fiddler's side, urging him on, was a huge, burly man with a red face. Whenever the fiddler showed signs of weariness the man beside him raising a large tankard of ale to his lips would force him to drink of it, saying, 'Play up, man! Play up!'

The thin, clear strains of the fiddle rose up steadily towards the barred window, but, above them, James caught another sound that floated yet more steadily out through the bars: the firm, full tones of a deep bass voice within, singing loud and strong.

Though he could not see the singer, something in the song thrilled James through and through. Forgetting his weariness he knew that he was near his journey's end at last. As he listened, he noticed a handful of people, listening also, under the barred window.

Loud jeers arose: 'Play up, Fiddler!' 'Sing on, Quaker!' or even, 'Ply him with more ale, Gaoler: the prisoner is the better musician!'

At these cries the fat man's countenance grew ever more enraged. He looked savage and huge, 'like a bear-ward,' a man more accustomed to deal with bears than with human beings. Finally, in his wrath, he turned the now empty tankard upon the crowd and bespattered them with the last drops of the ale, and then called lustily for more, with which he plied the fiddler anew. So the contest continued, but at last, the ale perhaps taking effect, the fiddler's head dropped, his bow swept the strings more wearily, while the strong notes inside the dungeon grew ever more firm and loud. The gaoler seeing, or rather hearing, himself worsted, caught the bow from the fiddler's hand and cracked it over his skull. The fiddler, seizing this chance to escape, leapt to his feet and dashed across the courtyard, followed by the gaoler and the populace in full chase. Even the sombre Baptist deacon gathered up the skirts of his long coat and bestirred his lean legs. The singing ceased. A face appeared at the window: only for an instant: but one glance was enough for James.

Timidly he approached the window, but he had only taken two steps towards it when he found himself firmly elbowed off the pavement and pushed into the gutter. Someone else also had been watching for the crowd to disperse, in order to have a chance of speaking with the prisoner. The new-comer was a portly lady in a satin gown, a much grander person than James had expected to find in the near neighbourhood of a dungeon. She carried a large, covered basket, and, as soon as the way was clear, she set it down on the pavement and began to take out the contents carefully: bread and salt, beef and elecampane ale. Without looking up from her work she called to the unseen figure at the window above her head: 'So thou hast stopped their vain sounds at length with thy singing?'

'Aye,' answered the deep voice from within. 'Thou mayest safely approach the window now, for the gaoler hath departed. After he had beaten thee and the other Friends with his great cudgel, next he was moved to beat me also, through the window, did I but come near to it to get my meat. And as he struck me I was moved to sing in the Lord's power, and that made him rage the more, whereat he fetched the fiddler, saying he would soon drown my noise if I would not cease.'

'Eat now, Dear Heart,' the woman interrupted, 'whilst thou hast the chance.' So saying, she handed some of the dishes up to the prisoner, standing herself on tiptoe beneath the prison window in order to reach his hand stretched out through the bars.

Here James saw his chance.

'Madam,' he cried, 'let me hand the meat up to you.'

The lady looked down and saw the worn, thin face. Perhaps she thought the boy looked hungry enough to need the food himself, but something in his eager glance touched her, and when he added, 'For I have come one hundred and fifty miles to see GEORGE FOX,' her kind heart was won.

'Nay, then, thou hast a better right to help him even than I,' she said, 'though I am his very good friend and Colonel Benson's wife. Thou shall hand up the dishes to me, and when our friend is satisfied, thou and I will finish what remains, for in the Lord's power I am moved to eat no meat at my own house, but to share all my sustenance with His faithful servant who lies within this noisome gaol.'

'Madam,' said the boy, speaking with the concentrated intensity of weeks of suppressed longing, 'for the food, it is no matter, though I am much beholden to you. I hunger after but one thing. Bring me within the gaol where I may speak with him face to face. There is that, that I have come afoot a hundred miles to ask him.

'Bring me to him, speedily I pray you, for, though even unseen I love him,

'I MUST SEE GEORGE FOX.'



XVIII. THE FIRST QUAKER MARTYR



(From another point of view.)

Extracts from the Diary of the Rev. Ralph Josselin, Vicar of Earls Colne, Essex.

1655.—'Preacht at Gaines Coln, the Quakers' nest, but no disturbance. God hath raised up my heart not to fear but willing to bear and to make opposition to their ways, in defence of truth.'

Ap. 11, 1656.—'Heard this morning that James Parnell, the father of the Quakers in these parts, having undertaken to fast forty days and forty nights was in the morning found dead. He was by jury found guilty of his own death and buried in the Castle yard.'

'Heard and true that Turner's daughter was distract in the Quaking business.'

'Sad are the fits at Coxall, like the pow-wowing among the Indians.'

1660.—'The Quakers, after a stop and a silence, seem to be swarming and increased, and why, Lord thou only knowest!'

'So there is no obtaining of Life but through Death, nor no obtaining the Crown but through the Cross.'—JAMES PARNELL.



XVIII. THE FIRST QUAKER MARTYR

How Mrs. Benson managed it, there is no record. Perhaps she hardly knew herself! But she was not a woman to be easily turned aside from her purpose, and her husband, Colonel Gervase Benson, had been one of the 'considerable people' in the County before he had turned Quaker and 'downed those things.' Even after the change, it may be that prison doors were more easily unlocked by certain little golden and silver keys in those days, than they are in our own.

Anyway, somehow or other, the interview was arranged. 'Little James' found his desire fulfilled at last. When he passed into the stifling, crowded prison den, where human beings were herded together like beasts, he never heeded the horrible stench or the crawling vermin that abounded everywhere. Rather, he felt as if he were entering the palace of a king. He paid no attention to the crowd of savage figures all around him. He saw nothing, knew nothing, felt nothing, until at last he found that his hand was lying in the grasp of a stronger, firmer hand, that held it, and would not let it go. Then, indeed, for the first time he looked up, and knew that his long journey was ended, as he met the penetrating gaze of George Fox.

'Keep thine eyes off me, they pierce me,' the Baptist Deacon had cried, a few weeks before, in that same city. As James looked up, he too felt for the first time the piercing power of those eyes, but to him it brought no terror, only joy, as he yielded himself wholly to his teacher's scrutiny. In silence the two stood, reading each the other's soul. James felt, instinctively, that his new friend knew and understood everything that had happened to him, all his life long; that there was no need to tell him anything, or to explain anything.

Of an older friendship between two men it was written, 'Thy love to me was wonderful, passing the love of women.' Thus it proved once more in that crowded dungeon. No details remain of the interview; no record of what James said, or what George said. No one else could have reported what passed between them, and, though each of them has left a mention of their first meeting, the silence remains unbroken.

The Journal says merely: 'While I was in ye dungeon at Carlisle, a little boy, one James Parnell, about fifteen years old, came to me, and he was convinced and came to be a very fine minister and turned many to Christ.'

The boy's own account is shorter still. He does not even mention George Fox by name. 'I was called for,' he says, 'to visit some friends in the North part of England, with whom I had union before I saw their faces, and afterwards I returned to my outward dwelling-place.'

His 'outward dwelling-place': the lad's frail body might tramp back along the weary miles to Retford; his spirit remained in the North, freely imprisoned with his friend.

'George' and 'James' were brothers in heart, ever after that short interview in Carlisle Gaol: united in one inseparable purpose. While George was confined, James, the free brother, must carry forward George's work. Triumphantly he did it. By the following year he had earned his place right well among the 'Valiant Sixty' who were then sent forth, 'East and West and South and North,' to 'Publish Truth.'

The Eastern Counties, hitherto almost unbroken ground, fell to James's share. Assisted by two other 'Valiants,' Richard Hubberthorne and George Whitehead, the seed was scattered throughout the length and breadth of East Anglia. Within three short years 'gallant Meetings' were already gathered and settled everywhere.

James Parnell was the first Quaker preacher to enter the city of Colchester, which was soon to rank third among the strongholds of Quakerism. This boy of eighteen, still so small and delicate in appearance that his enemies taunted him with the name of 'little Quaking lad,' has left an account of one of his first crowded days of work in that city. In the morning, he says, he received any of the townspeople who were minded to come and ask him questions at his lodgings. He was a guest, at the time, of a weaver named Thomas Shortland, who, with his wife Ann, had been convinced shortly before, by their guest's ministry. In adversity also they were soon to prove themselves tried and faithful friends.

Later, that same Sunday morning (4th July 1655), James went down the High Street to Saint Nicholas' Church, and, when the sermon was ended, preached to the people in his turn.

In the afternoon 'he addressed a very great meeting of about a thousand people, in John Furly's yard, he being mounted above the crowd and speaking out of a hay-chamber window.' Still later, that same day, he not only carried on a discussion with 'the town-lecturer and another priest,' he, the boy of eighteen, but also 'appeared in the evening at a previously advertised meeting held in the schoolroom for the children of the French and Flemish weaver refugees in Colchester, who were being at this time hospitably entertained in John Furly's house.'[28]

George Fox says, 'many hundreds of people were convinced by the words and labours of this young minister.' But, far better than preaching to other people, he had by this time learned to rule his own spirit. Once, as he was coming out of the 'Steeple-house of Colchester, called Nicholas,' one person in particular struck him with a great staff and said to him, 'Take that for Jesus Christ's sake,' to whom James Parnell meekly replied, 'Friend, I do receive it for Jesus Christ's sake.'

The journey his soul had travelled from the time, only three short years before, when he had described his neighbours as 'the heathen round about,' until the day that he could give such an answer was perhaps a longer one really than all the weary miles he had traversed between Retford and far Carlisle.

The two friends, George and James, had one short happy time of service together, both of them free. After that they parted. Then, all too soon it was George's turn to visit James, now himself in prison at Colchester Castle, an even more terrible prison than Carlisle, where only death could open the doors and set the weary prisoner free. George's record of his visit to his friend is short and grim. 'As I went through Colchester,' he says, 'I went to visit James Parnell in prison, but the cruel gaoler would hardly let us come in or stay with him, and there the gaoler's wife threatened to have his blood, and there they did destroy him.'

An account, written by his Colchester friends, expands the terrible, glorious tale of his sufferings.

'The first Messenger of the Lord that appeared in this town to sound the everlasting Gospel was that eminent Minister and Labourer, James Parnell, whose first coming to ye town was in ye fourth month (June) in the year 1655.... Great were the sufferings which this faithful minister of the Lord underwent, being beat and abused by many.

'As touching the cause of his sufferings in this his last imprisonment unto death, which was the fruits of a fast kept at Great Coggeshall against error (as they said), the 12th day of the fifth month 1655, where he spoke some words when the priests had done speaking; and when he was gone out of the high place one followed him, called Justice Wakering, and clapt him on the back and said he arrested him. And so, by the means of divers Independent priests and others, he was committed to this prison at Colchester. And in that prison he was kept close up, and his friends and acquaintance denied to come at him. Then at the Assizes he was carried to Chelmsford, about eighteen miles through the country, as a sport or gazing-stock, locked on a chain with five accused for felony and murder, and he with three others remained on the chain day and night. But when he appeared at the Bar, he was taken off the chain, only had irons on his hands, where he appeared before Judge Hill ... the first time. But seeing some cried out against this cruelty, and what shame it would be to let the irons be seen on him, the next day they took them off, and he appeared without, where the priests and justices were the accusers. And the judge gathered what he could out of what they said, to make what he could against the prisoner to the jury, and urged them to find him guilty, lest it fall upon their own heads.... And when he would have spoken truth for himself to inform the jury, the judge would not permit him thereto. So the judge fined him about twice twenty marks, or forty pounds, and said the Lord Protector had charged him to see to punish such persons as should contemn either Magistracy or Ministry. So he committed him close prisoner till payment, and gave the jailor charge to let no giddy-headed people come at him; for his friends and those that would have done him good were called "giddy-headed people," and so kept out; and such as would abuse him by scorning or beating, those they let in and set them on. And the jailor's wife would set her man to beat him, who threatened to knock him down and make him shake his heels, yea, the jailor's wife did beat him divers times, and swore she would have his blood, or he should have hers. To which he answered, "Woman, I would not have thine."'[29]

One of James' own letters remains written about this time: 'The day I came in from the Assize,' he says, 'there was a friend or two with me in the jaylor's house, and the jaylor's wife sent her man to call me from them and to put me into a yard, and would not suffer my friends to come at me. And one friend brought me water, and they would not suffer her to come to me, but made her carry it back again.'

The name of this woman Friend is not given in this letter, but I daresay we shall not be far wrong if we fill it in for ourselves here, and think of her as the same Anne Langley, who would not be kept out of the prison later on. Other people mention her by name. It is only in little James' own account that her name does not appear. Perhaps the tie that bound them was something more than friendship, and he did not wish her to suffer for her love and faith.

James' letter continues: 'At night they locked me up into a hole with a condemned man ... and the same day a friend desired the jaylor's wife that she would let her come and speak with me, and the jaylor's wife answered her and the other friends who were with her, calling them "Rogues, witches ... and the devil's dish washers" ... and other names, and saying "that they had skipped out of hell when the devil was asleep!" and much more of the same unchristian-like speeches which is too tedious to relate.... And thus they make a prey upon the innocent; and when they do let any come to me they would not let them stay but very little,' (Poor James! the visits were all too short, and the lonely hours alone all too long for the prisoner) 'and the jaylor's wife would threaten to pull them down the stairs.... And swore that she would have my blood several times, and told my friends so, and that she would mark my face, calling me witch and rogue, shake hell ... and the like; and because I did reprove her for her wickedness, the jaylor hath given order that none shall come to me at any occasion, but only one or two that brings my food.'

Even this small mercy was not to be allowed much longer. The account of the Colchester Friend continues: 'And sometimes they would stop any from bringing him victuals, and set the prisoners to take his victuals from him; and when he would have had a trundle bed to have kept him off the stones, they would not suffer friends to bring him one, but forced him to lie on the stones, which sometimes would run down with water in a wet season. And when he was in a room for which he paid 4d. a night, he was threatened, if he did but walk to and fro in it, by the jaylor's wife. Then they put him in a hole in the wall, very high, where the ladder was too short by about six foot, and when friends would have given him a cord and basket to have taken up his victuals, he was denied thereof and could not be suffered to have it, though it was much desired, but he must either come up and down by that rope, or else famish in the hole, which he did a long time, before God suffered them to see their desires in which time much means was used about it, but their wills were unalterably set in cruelty towards him. But after long suffering in this hole, where there was nought but misery as to the outward man, being no hole either for air or for smoke, being much benumbed in the naturals, as he was climbing up the ladder with his victuals in one hand, and coming to the top of the ladder, catching at the rope with the other hand, missed the rope, and fell a very great height upon stones, by which fall he was exceedingly wounded in the head and arms, and his body much bruised, and taken up for dead, but did recover again that time.

'Then they put him in a low hole called the oven, and much like an oven, and some have said who have been in it that they have seen a baker's oven much bigger, except for the height of the roof, without the least airhole or window for smoke and air, nor would they suffer him to have a little charcoal brought in by friends to prevent the noisome smoke. Nor would they suffer him, after he was a little recovered, to take a little air upon the castle wall, which was but once desired by the prisoner, feeling himself spent for want of breath. All which he bore with much patience and still kept his suffering much from friends there, seeing they was much sorrowful to see it. Yea, others who were no friends were wounded at the sight of his usage in many other particulars, which we forbear here to mention.

'And divers came to see him, who heard of his usage from far, not being friends, had liberty to see him, who was astonished at his usage, and some of them would say "IF THIS BE THE USAGE OF THE PROTECTOR'S PRISONERS IT WERE BETTER TO BE ANYBODY'S PRISONERS THAN HIS," as Justice Barrington's daughter said, who saw their cruelty to him. And many who came to see him were moved with pity to the creature, for his sufferings were great.'

'And although some did offer of their bond of forty pounds [to pay the fine and so set him at liberty] and one to lie body for body, that he might come to their house till he was a little recovered, yet they would not permit it, and it being desired that he might but walk in the yard, it was answered he should not walk so much as to the castle door. And the door being once opened, he did but take the freedom to walk forth in a close, stinking yard before the door, and the gaoler came in a rage and locked up the hole where he lay, and shut him out in the yard all night in the coldest time of the winter. So, finding that nothing but his blood would satisfy them, great application was made to them in a superior authority but to no purpose. Thus he having endured about ten months' imprisonment, and having passed through many trials and exercises, which the Lord enabled him to bear with courage and faithfulness, he laid down his head in peace and died a prisoner and faithful Martyr for the sake of the Truth, under the hands of a persecuting generation in the year 1656.'[30]

It was his former host, Thomas Shortland the weaver, who had offered to lie 'body for body' in prison, if only James might be allowed to return to his house and be nursed back to health again there. After the boy's death this kind man wrote as follows:

'Dear Friend—In answer to thine, is this, James Parnell being dead, the Coroner sent an officer for me, and one Anne Langley, a friend, who both of us watched with him that night that he departed. And coming to him [the Coroner] he said, "that it was usual when any died in prison, to have a jury got on them," and James being dead, and he hearing we two watched with him, he sent for us to hear what we could say concerning his death, whether he died on his fair death [i.e. a natural death] or whether he were guilty of his own death.... He asked whether he had his senses and how he behaved himself late-ward toward his departure. I answered that he had his senses and that he spake sensibly, and to as good understanding as he used to do. He then enquired what words he spoke. To which Anne Langley answered that she heard him say, "HERE I DIE INNOCENTLY," and she said that she had been at the departing of many, but never was where was such sweet departing; and at his departing his last words were, "NOW I MUST GO," and turned his head to me and said, "THOMAS, THIS DEATH I MUST DIE," and further said, "O THOMAS, I HAVE SEEN GREAT THINGS," and bade me that I should not hold him, but let him go, and said it over again, "WILL YOU NOT HOLD ME?" And then said Anne, "Dear Heart, we will not hold thee." And he said, "NOW I GO," and stretched out himself, and fell into a sweet sleep and slept about an hour (as he often said, that one hour's sleep would cure him of all), and so drew breath no more.'

* * * * *

Little James was free at last. He had left his frail, weary body behind and had departed on the longest, shortest journey of all. A journey this, ending in no noisome den in Carlisle Castle, as when he first saw the earthly teacher he had loved so long, but leading straight and swift to the heavenly abiding-places: to the welcome of his unseen yet Everlasting Friend.

'How know I that it looms lovely, that land I have never seen, With morning-glory and heartsease, and unexampled green? All souls singing, seeing, rejoicing everywhere, Yea, much more than this I know, for I know that Christ is there.'[31]

FOOTNOTES:

[28] James Parnell, by C. Fell Smith.

[29] 'Lamb's Defence against Lyes.'

[30] First Publishers of Truth.

[31] Christina Rossetti.



XIX. THE CHILDREN OF READING MEETING



'And all must be meeke, sober and jentell and quiet and loving, and not give one another bad word noe time in the skouell, nor out of it ... all is to mind their lessons and be digelent in their rightings, and to lay up their boukes when they go from the skouell and ther pens and inkonerns and to keep them sow, else they must be louk'd upon as carles and slovenes; and soe you must keep all things clean, suet and neat and hanson.'—G. FOX. Advice to Schoolmasters.

'Dear and tender little Babes, as well as strong men, ... let not anything straiten you, when God moves: And thou, faithful Babe, though thou stutter and stammer forth a few words in the dread of the Lord, they are accepted, and all that are strong, serve the weak in strengthening them and wait in wisdom to give place to the motion of the Spirit in them, that it may have time to bring forth what God hath given ... that ... you maybe a well spring of Life to one another in the power of the endless love of God.'—W. DEWSBURY.

'When the Justices threatened Friend John Boult and told him that he and other Reading Friends should be sent to prison, he replied: "That's the weakest thing thou canst do. If thou canst convince me of anything that is evil, I will hear thee and let the prisons alone."'—W.C. BRAITHWAITE.



XIX. THE CHILDREN OF READING MEETING

It was a most uncomfortable First Day morning. The children looked at each other and wondered what would happen next, as they stood in the small bedroom under the thatched roof. Dorcas, the eldest, already half dressed, held Baby Stephen in her arms; but the twins, Tryphena and Tryphosa, were running about the floor with bare feet and only their petticoats on, strings and tapes all flying loose. Baby was crying, whilst the Twins shouted with mischievous glee. Something must be done. So Dorcas seated herself in a big chair and tried to dress Baby. But Baby was hungry. He wanted his breakfast and he did not at all want to be dressed! Oh, if only Mother was here! Where was Mother all this long time? Had she and Father really been taken to prison? Dorcas felt heart-sick at the thought. Happily the Twins and Baby were too little to understand. She herself was nearly ten and therefore almost grown up. She understood now all about it quite well. This was what Mother had meant when she bent down to kiss her little girl in bed last night, saying that she was going out to a Meeting at Friend Curtis' house, hoping to be back in an hour or two. 'But if not'—here Dorcas remembered that Mother's eyes had filled with tears. She had left the sentence unfinished, adding only: 'Anyway, I know I can trust thee, Dorcas, to be a little mother to the little ones while I am away.' 'But if not....' Dorcas had been too sleepy last night to think what the words meant, or to keep awake until Mother's return. It seemed as if she had only just closed her eyes for a minute or two; and yet, when she opened them again, the bright morning sunlight was filling the room.

'But if not....' After all, there had been no need for Mother to finish the sentence. Now that Dorcas was wide awake she could complete it for herself only too well. For Dorcas knew that at any moment a Meeting of five or more persons who met to practise a form of worship not authorized by law might be rudely interrupted by the constables, and all the Friends who were sitting in silence together dragged off to prison for disobeying the Quaker Act. Since that Act had been passed in this same month of May 1662, Quaker children understood that this might happen at any moment, but of course each child hoped that it would not happen just yet, or at least not to his own Father and Mother. But now apparently it had happened here in peaceful Reading beside the broad Thames.

Last night's Meeting had been fixed at an unusually late hour. For, as the late Spring evenings were lengthening, the Reading Quakers had wished to take advantage of the long May twilight to gather together and meet with a Friend, one of the Valiant Sixty, who had come in for a few hours unexpectedly on his way to London. So the children had fallen asleep as usual, fully expecting to find their parents beside them when they woke. But now the empty places and the unslept-in beds told their own tale.

'Be a mother to the little ones, Dorcas,' Mother had said. Well, Dorcas was trying her very best, but it was not easy. Baby had many strings to tie and many buttons to fasten, and just as she was getting the very last button safely into its button-hole the Twins came running up to say that they had got into each other's clothes by mistake and could not get out of them again. This was serious; for though Phenie's frock was only a little too big for Phosie, Phosie's frock was much too small for Phenie.

Dorcas was obliged to put Baby down to attend to them; but this reminded Baby that he had still not been provided with his much-desired breakfast, whereupon he began to howl, till Dorcas took him up in her arms again, and dandled him as Mother did. This made him crow for happiness, just as he did when Mother took him, so for a few minutes Dorcas was happy too, till she saw that the Twins were now beginning to squabble again, and to tear out each other's hair with the comb. At that unlucky moment up came brother Peter's big voice calling from below, 'Dorcas, Dorcas, what are you all doing up there? Why is not breakfast ready? I have milked the cow for you. You must come down this very minute; I am starving!'

It was an uncomfortable morning; and the worst of it was that it was First Day morning too. Dorcas had not known before that a First Day morning could be uncomfortable. Usually First Day was the happiest day in the whole week. Mother's hands were so gentle that, though the children had been taught to help themselves as soon as they were old enough, still Mother always seemed to know just when there was an unruly button that needed a little coaxing to help it to find its hole, or a string that wanted to get into a knot that ought to be persuaded to tie itself into a bow.

Then breakfast was always a pleasant meal, with the big blue bowls full of milk, warm from the cow, set out on the wooden table, and Father sitting at one end raising his hand as he said a silent Grace. Father never said any words at these times. But he bent his head as if he were thanking Someone he loved very much, Someone close beside him, for giving him the milk and bread to give to the children and for making him very happy. So the children felt happy too. Dorcas thought that the brown bread always tasted especially good on First Day morning, because Father was at the head of the table to cut it and hand it to them himself. On other, week-day, mornings he had to go off much earlier, ploughing, or reaping, or gathering in the ripe corn from the harvest-fields behind the farm. Also, Peter never teased the little ones when Father was there. But to-day if there were no breakfast, (and where was breakfast to come from?) Peter would be dreadfully cross. Yet how could Dorcas go and get breakfast for Peter when the three little ones were all wanting her help at once?

'I'm coming, Peter, as fast as ever I can,' she called back, in answer to a second yet more peremptory summons. But, oh! how glad she was to hear a gentle knock at the door of the thatched cottage a minute or two later.

'Come in! come in!' she heard Peter saying joyfully as he opened the door, and then came the sound of light footsteps on the wooden stairs. Another minute, and the bedroom door opened gently, and a sunshiny face looked into the children's untidy room.

'Why, it is thee, Hester!' Dorcas exclaimed, with a cry of joy. 'Oh, I am glad to see thee! And how glad Mother would be to know thou wert here.'

The girl who entered was both taller and older than Dorcas. She was a well-loved playfellow evidently, for Tryphena and Tryphosa toddled towards her across the room at once, to be caught up in her arms and kissed.

'Of course, it is I, Dorcas,' she answered promptly. 'Who else should it be? Prudence and I determined that we would come over and try to help thee as soon as we could. We brought a basket of provisions too, in case you were short. Prudence is helping Peter to set out breakfast in the kitchen now, so we must hasten.'

Life often becomes easy when you are two, however difficult it may have been when you were only one! With Hester to help, the dressing was finished at lightning speed. Yet, when the children came down to the kitchen, Prudence and Peter already had the fire blazing away merrily; the warm milk was foaming in the bowls. The hungry children thought, as they drank it up, that never before had breakfast tasted so good.

'Hester, what made thee think of coming?' Dorcas asked a little later, when, Baby's imperious needs being satisfied, she was able to begin her own breakfast, while he drummed an accompaniment on the back of her hand with a wooden spoon. 'How did the news reach thee? Or have they taken thy Father and Mother away too? Have all the Friends gone to gaol this time?'

Hester nodded. Her bright face clouded for a moment or two. Then she resolutely brushed the cloud away.

'Yea, in truth, Dorcas,' she answered. 'I fear much that only we children are left. Anyhow, thy parents and mine are taken, and the others as well most like. My Father had warning from a trusty source that he and other Friends had best not meet in Thomas Curtis' house last night. But he is never one to be turned aside from his purpose, thou knows. So he took me between his knees and said, "Hester, dear maid, thy mother and I must go. 'Tis none of our choosing. If we are taken, fear not for us, nor for thyself and Prue. Only seek to nourish and care for the tender babes in the other houses, whence Friends are likely to be taken also." Therefore I hastened hither to help thee, Dorcas, bringing Prudence with me, partly because I love thee, and thou art mine own dear friend, but also because it was my Father's command. If I can be of service to thee, perhaps he will pat my head when he returns out of gaol and say, as he doth sometimes, "I knew I could trust thee, my Hester."'

'Will they be long in prison, dost thou think?' asked Dorcas, with a tremor in her voice. She was always an anxious-minded little girl, and inclined to look on the gloomy side of things, whereas Hester was sunshine itself.

'Who can say?' answered Hester, and again even her bright face clouded. 'The Justices are sure to tender to them the oath, but since they follow Him who commanded, "Swear not at all," how can they take it?'

'Then, if they refuse, they will be said to be out of the King's protection, and the Justices and the gaolers may do with them as they will,' added Peter doggedly.

At these words Hester, seeing that Dorcas looked very sorrowful and almost ready to cry, checked Peter suddenly, and said, 'At any rate, we can but hope for the best. And now we must hasten, or we shall be late for Meeting.'

'Meeting?' Dorcas looked up in surprise. 'I thought thou saidst that all the Friends had been taken.'

'All the men and women, yes,' answered Hester; 'but we children are left. We know what our Fathers and Mothers would have us do.'

Here Peter broke in, 'Yes, of course, Dorcas, we must go to show them that Friends are not cowards, and that we will keep up our Meetings come what may. Dost thou not mind what friend Thomas Curtis' wife, Mistress Nan, has often told us of her father, the Sheriff of Bristol? How he was hung before his own door, because men said he was endeavouring to betray the city to Prince Rupert, and thus serve his king in banishment. Shall we be less loyal than he?'

'Loyal to our King, Dorcas,' added Hester gently.

Dorcas hesitated no longer.

'Thou art right, Hester,' she answered, 'and Peter, thou art right too. We will go all together. I had forgotten. Of course children as well as grown-up people can wait upon God.'

* * * * *

The children arrived at the Friends' usual meeting place, only to find it locked and strongly guarded. They went on, undismayed, to Friend Lamboll's orchard, but, there also, two heavy padlocks, sealed with the King's seal, were upon the green gate. An old goody from a cottage hard by waved them away. 'Be off, children! Here is no place for you,' she said; adding not unkindly, 'your parents were taken near here yester eve, and the officers of the law are still prowling round. This orchard is sure to be one of the first places they will visit.'

Then seeing the tired look on Dorcas' face, as she turned to go, with heavy Stephen in her arms: 'Here, give the babe to me,' she said, 'I'll care for him this forenoon. Thy mother managed to get a word with me last night as the officers dragged her away, and I promised her I would do what I could to help you, though you be Quakers and I hold to the Church. See, he'll be safe in this cradle while you go and play, though it is forty years and more since it held a babe of my own.'

Very thankfully Dorcas laid Stephen, now sleeping peacefully, down in the oaken cradle in the old woman's flagged kitchen. Then she ran off to join the others assembled at a little distance from the orchard gate. By this time a few more children had joined them: two or three girls, and four or five older boys.

Where were they to meet? The sight of the closed house, and the sealed gate, even the mention of the officers of the law, far from frightening the children, had only made them more than ever clear that, somewhere or other, the Meeting must be held.

At length one of the elder boys suggested 'My father's granary?' The very place!—they all agreed: so thither the little flock of children trooped. The granary was a large building of grey stone lighted only by two mullioned windows high up in the walls. In Queen Elizabeth's days these windows had lighted the small rooms of an upper storey, but now the dividing floor had been removed to make more room for the grain which lay piled up as high as the roof over more than half the building. But, at one end, there was an empty space on the floor, and here the children seated themselves on scattered bundles of hay.

Quietly Meeting began. At first some of the children peeped up at one another anxiously under their eyelids. It felt very strange somehow to be gathering together in silence alone without any grown-up people. Were they really doing right? Dorcas' heart began to beat rather nervously, and a hot flush dyed her cheek, until she looked across at Hester sitting opposite, and was calmed by the peaceful expression of the elder girl's face. Hester's hood had fallen back upon her shoulders. Her fair hair, slightly ruffled, shone like a halo of pale gold against the grey stone wall of the granary. Her blue eyes were looking up, up at the blue sky, far away beyond the high window.

'Hester looks happy, almost as if she were listening to something,' Dorcas said to herself, 'something that comforts her although we are all sad.' Then, settling herself cosily down into the hay, 'Now I will try to listen for comfort too.'

A few moments later the silence was broken by a half-whispered prayer from a dark corner of the granary, 'Our dear, dear parents! help them to be brave and faithful, and make us all brave and faithful too.'

None of the boys and girls looked round to see who had spoken, for the words seemed to come from the deepest place in their own hearts.

Swiftly and speedily the children's prayer was answered. Help was given to them, but they needed every scrap of their courage and faith during the next half-hour. Almost before the last words of the prayer died away, a loud noise was heard and the tramp of heavy feet coming round the granary wall. The officers of the law were upon them: 'What, yet another conventicle of these pestilential heretics to be broken up?' shouted a wrathful voice. The next moment the door was roughly burst open, and in the doorway appeared a much dreaded figure, no less a person than Sir William Armorer himself, Justice of the Peace and Equerry to the King. None of the children had any very clear idea as to the meaning of that word 'equerry'; therefore it always filled them with a vague terror of unknown possibilities. In after years, whenever they heard it they saw again an angry man with a florid face, dressed in a suit of apple-green satin slashed with gold, standing in a doorway and wrathfully shaking a loaded cane over their heads.

'Yet more of ye itching to be laid by the ears in gaol!' shouted this apparition as he entered and slammed the heavy wooden door behind him. But an expression of amazement followed when he was once inside the room.

'Brats! By my life! Quaker brats! and none beside them!' he exclaimed astonished, as he looked round the band of children. 'Quaker brats holding a conventicle of their own, as if they were grown men and women! Having stopped the earth and gaoled the fox, must we now deal with the litter? Look you here, do you want a closer acquaintance with this?'

With these words, he pointed his loaded stick at each of the children in turn and drew out a sharp iron point concealed in one end of it, and began to slash the air. Then, changing his mind again, he went back to the door and called out to his followers in the passage outside, 'Here, men, we will let the maidens go, but you must teach these lads what it is to disobey the law, or I'm no Justice of His Majesty's Peace.'

Even in that moment of terror the children wondered not only at the loud angry voice but at the unfamiliar scent that filled the room. The air, which had been pure and fragrant with the smell of hay, was now heavy and loaded with essences and perfumes. Well it might be, for though the children knew it not, the flowing lovelocks of the curly wig that descended to the Justice's shoulders had been scented that very morning with odours of ambergris, musk, and violet, orris root, orange flowers, and jessamine, as well as others besides. The stronger scents of kennel and stable, and even of ale and beer, that filled the room as the constables trooped into it were almost a relief to the children, because they at least were familiar, and unlike the other strange, sickly fragrance.

The constables seized the boys, turned them out into the road, and there punched and beat them with their own staffs and the Justice's loaded stick until they were black in the face. The girls were driven in a frightened bunch down the lane. Only Hester sat on in her place, still and unmoved, sheltering the Twins in her bosom and holding her hands over their eyes. Up to her came the angry Justice in a fine rage, until it seemed as if the perfumed wig must almost touch her smooth plaits of hair. Then, at last, Hester moved, but not in time to prevent the Justice seizing her by the shoulder and flinging her down the road after the others. Her frightened charges, torn from her arms, still clung to her skirts, while the full-grown men strode along after them, threatening to duck them all in the pond if they made the slightest resistance, and did not at once disperse to their homes.

It certainly was neither a comfortable thing nor a pleasant thing to be a Quaker child in those stormy days.

Nevertheless, pleasant or unpleasant, comfortable or uncomfortable, made no difference. It was thanks to the courage of this handful of boys and girls that, in spite of the worst that Mr. Justice Armorer could do, in spite of the dread of him and his constables, in spite of his angry face, of his scented wig and loaded cane, in spite of all these things,—still, Sunday after Sunday, through many a long anxious month, God was worshipped in freedom and simplicity in the town by silver Thames. Reading Meeting was held.

Meantime, throughout these same long months, within the prison walls the fathers and mothers prayed for their absent children. Although apart from one another, the two companies were not really separated; for both were listening to the same Shepherd's voice. Until, at last, the happy day came when the gaol-doors were opened and the prisoners released. Then, oh the kissing and the hugging! the crying and the blessing! as the parents heard of all the children had undergone in order to keep faithful and true! That was indeed the most joyful meeting of all!

Thankfulness and joy last freshly through the centuries, as an old letter, written at that time by one of the fathers to George Fox still proves to us to-day: 'Our little children kept the meetings up, when we were all in prison, notwithstanding that wicked Justice when he came and found them there, with a staff that had a spear in it would pull them out of the Meeting, and punch them in the back till some of them were black in the face ... his fellow is not, I believe, to be found in all England a Justice of the Peace.'

* * * * *

'For they might as well think to hinder the Sun from shining, or the tide from flowing, as to think to hinder the Lord's people from meeting to wait upon Him.'



XX. THE SADDEST STORY OF ALL



'Take heed of forward minds, and of running out before your guide, for that leads out into looseness; and such plead for liberty, and run out in their wills and bring dishonour to the Lord.'...

'And take heed if under a pretence of Liberty you do not ... set up that both in yourselves and on others that will be hard to get down again.'—G. FOX.

'The Truth in this city spreads and flourisheth; many large meetings we have, and great ones of the world come to them, and are much tendered. James is fitted for this great place, and a great love is begotten towards him'—A. PARKER to M. Fell, 1655 (from London, before Nayler's fall).

'His forebearing in due time to testify against the folly of those his followers (who magnified him) was his great weakness and loss of judgment, and brought the greatest suffering upon him, Poor Man! Though when he was delivered out of the snare, he did condemn all their wild and mad actions towards him and judged himself also. Howbeit our adversaries and persecutors unjustly took occasion thereupon, to triumph and insult, and to reproach and roar against Quakers, though as a People (they were) wholly unconcerned and clear from those offences.'—G. WHITEHEAD.

'And so His will is my peace.'—JAMES NAYLER.



XX. THE SADDEST STORY OF ALL

BUT IT HAS A HAPPY END

Children—come close. Let us hold hands and gather round the fire. This story must be told in the twilight, while the room is all dark except for the dim glow of the coals. Then, if a few tears do run down our cheeks—no one will see them. And presently the lamp will come in, the darkness will vanish, and the story will end happily—as most stories do if we could only carry them on far enough. What makes the sadness to us, often, is that we only see such a little bit of the way.

This is the story of a man who made terrible mistakes, and suffered a terrible punishment. But, through his sufferings, and perhaps even through the great mistakes he made, he learned some lessons that he might never have learned in any other way. His name was James Nayler. He was born in 1616, and was the son of a well-to-do farmer in Yorkshire. He was 'educated in good English,' and learned to write and speak well. His early life seems to have been uneventful. At the age of 22 he married, and settled near Wakefield with his young wife, Anne. After a few years of happy married life, the long dispute between King Charles and his Parliament finally broke out into Civil War. The old peaceful life of the countryside was at an end. Everywhere men were called upon to take sides and to arm. James Nayler was one of the first to answer that call. He enlisted in the Parliamentary Army under Lord Fairfax, and spent the next nine or ten years as a soldier. Under General Lambert he rose to be quartermaster, and the prospect of attaining still higher military rank was before him when his health broke down and he was obliged to return home.

A little later he made a friend. One eventful Sunday in 1652 'the Man in Leather Breeches' visited Wakefield, and came to the 'Steeple-house' where Nayler had been accustomed to worship with his family. Directly the sermon was finished, all the people in the church pointed at the Stranger, and called him to come up to the priest. Fox rose, as his custom was, and began to 'declare the word of life.' He went on to say that he thought the priest who had been preaching had been deceiving his hearers in some parts of his sermon. Naturally the priest who had spoken did not like this, and although some of the congregation agreed with Fox, and felt that 'they could have listened to him for ever,' most of the people hated the Stranger for his words. They rushed at Fox, punching and beating him; then, crying, 'Let us have him in the stocks!' they thrust him out of the door of the church. Once in the cool fresh air, however, the crowd became less violent. Their mood changed. Instead of hustling their unresisting visitor through the town and clapping him into the stocks, they loosed their hold of him and suffered him to go quietly away.

As he departed, George Fox came upon another group of people assembled at a little distance. These were the men and women who had listened to him gladly in church, who now wished to hear more of the new truths he had been declaring. Among them was James Nayler, a man older than Fox, who had been convinced by him a year earlier. This second visit, however, clinched Nayler's allegiance to his new friend. Possibly, having been a soldier himself, he began by admiring Fox's courage. Here was a man who refused to strike a single blow in self-defence. He was apparently quite ready to let the angry mob do what they would, and yet in the end he managed to quell their rage by the force of his own spiritual power. The Journal simply says that a great many people were convinced that day of the truth of the Quaker preaching, and that 'they were directed to the Lord's teaching in themselves.'

Hereupon the priest of the church became very angry. He spread abroad many untrue stories about Fox, saying that he 'carried bottles with him, and made people drink of them and so made them follow him and become Quakers.'

At Wakefield, also, in those days, as well as farther North, 'enchantment' was the first and simplest explanation of anything unusual. This same priest also said that Fox rode upon a great black horse, and was seen riding upon it in one county at a certain time, and was also seen on the same horse and at the very same time in another county sixty miles away.

'With these lies,' says Fox, 'he fed his people, to make them think evil of the truth which I had declared amongst them. But by those lies he preached many of his hearers away from him, for I was travelling on foot and had no horse; which the people generally knew.'

James Nayler at any rate decided to become one of Fox's followers, and let the priest do his worst. It may have been at his house that George Fox lodged that night, thankful for its shelter, having slept under a hedge the night before. When Fox left, Nayler did not go with him, but remained quietly at home. Having been a farmer's son before he became a soldier, he quietly returned to his farming when he left the army. One day in early spring, a few months after Fox's visit, as James Nayler was driving the plough and thinking of the things of God, he heard a Voice calling to him through the silence, telling him to leave his home and his relations, for God would be with him. At first James Nayler rejoiced exceedingly because he had heard the Voice of God, but when he considered how much he would have to give up if he left home, he tried to put the command aside. Nothing that he undertook prospered with him after this; he fell ill and nearly died, till at last he was made willing to surrender his own will utterly and go out, ready to do God's will, day by day and hour by hour, as it should be revealed to him. 'And so he continued, not knowing one day what he was to do the next; and the promise of God that He would be with him, he found made good to him every day.' These are his own words. His inward guidance led him into the west of England, and there he found George Fox.

After this Nayler and Fox were often together. Sometimes Nayler would take a long journey to see Fox when he was staying with his dear friends at Swarthmoor. Sometimes they wrote beautiful letters to each other. Here is one from Nayler to Fox that might have been written to us to-day:

'Dear hearts, you make your own troubles by being unwilling and disobedient to that which would lead you safe. There is no way but to go hand in hand with Him in all things, running after Him without fear or considering, leaving the whole work only to Him. If He seem to smile, follow Him in fear and love, and if He seem to frown, follow Him and fall into His will, and you shall see He is yours still,—for He will prove His own.'



Nayler's adventurous journey with Fox to Walney Island must have drawn their friendship closer than ever. In spite of hardships these were happy days as they went about the country together on God's errands. But these days came to an end.

You see, Nayler had not found his faith after a long struggle as George Fox had done. Perhaps he had accepted it a little too easily, and too confidently, in his own strength. He was a splendid, brilliant preacher, and he loved arguing for his new belief in public. Once, in Derbyshire, in an argument with some ministers, he got so much the best of it that the crowd was delighted and cried out, 'A Nailer, a Nailer hath confuted them all.'

Another time, when he was attending a meeting at a Friend's house, he says that 'hundreds of vain people continued all the while throwing great stones in at the window, but we were kept in great peace within.' It would be rather difficult to sit quite still and 'think meeting thoughts' with large stones flying through the windows, would it not?

Once, when I was at a service on board ship, a few years ago, a tremendous wave broke through the port-hole and splashed the kneeling men and women on that side of the saloon. They were so startled that nearly all of them jumped, and one called out quite loudly, 'Oh, what's that?' But the clergyman went on quietly reading the service, and very soon everything became still and quiet again.

James Nayler also continued to give his message of stillness and calm, and the gathered people, listening to him intently, forgot to think about the stones. He must have had a great deal of that strange quality that we call magnetism. Just as a magnet attracts bits of iron to it, so some people have the power of attracting others to listen to them and love them. Fox was the most powerful magnet of all the Quaker preachers. He attracted people in thousands all over the country. But Nayler seems to have had a great deal of magnetism too, though it was of a different kind. For one thing he was handsomer to look at than Fox. He is described as 'of ruddy complexion and medium height, with long, low hanging brown hair, oval face, and nose that rose a little in the middle: he wore a small band close to his collar, but no band strings, and a hat that hung over his brows.'

But it would have been happier for him if he had not been so good-looking, as you will see presently. He must have had much charm of manner, too. A court lady, Abigail, Lady Darcy, invited him to her house to preach, and there, beside all the people who had assembled to hear him, many other much grander listeners were also present although unseen, 'lords, ladies, officers, and ministers.'

These great people, not wishing it to be known that they came to listen to the Quaker preacher, were hidden away behind a ceiling. Nayler himself must have known of their presence, since he mentions it in a letter, though he does not explain how a ceiling could be a hiding-place. He spoke to them afterwards of the Voice that had called him as he was ploughing in the fields at home. These fine lords and ladies could not understand what he meant. 'A Voice, a Voice?' they asked him, 'but did you really hear it?' 'Aye, verily, I did hear it,' he replied in such solemn tones that they wondered more than ever what he meant; and perhaps they began to listen too for the Inner Voice.

The discovery that he, a humble Quaker preacher, could attract all this attention did James Nayler harm. Instead of remembering only the thankfulness and joy of being entrusted with his Master's message, he allowed small, lower feelings to creep into his heart: 'What a good messenger I am! Don't I preach well? Far grander people throng to hear me than to any other Quaker minister's sermons!'

Another temptation came to him through his good looks. He was evidently getting to think altogether too much about himself. It was James Nayler this and James Nayler that, far too much about James Nayler. Also, some of his friends were foolish, and did not help him. The interesting thing about James Nayler is that his chief temptations always came to him through his good qualities. If he had been a little duller, or a little uglier, or a little stupider, if he had even made fewer friends, he might have walked safely all his life. As it was, instead of listening only to the Voice of God, he allowed himself to listen to one of the most dangerous suggestions of the Tempter. Nayler began to think that he might imitate Jesus Christ not only in inner ways, not only by trying to be meek and loving and gentle and self-sacrificing, as He was to all the people around Him. That is the way we may all try to be like Him. Nayler also tried to imitate Him in outer ways. He found a portrait of the Saviour and noticed how He was supposed to have worn His hair and beard; and then he arranged his own hair and beard in the same way. He even attempted to work miracles like those in the Gospel story. He tried to fast as Christ had done, 'He ate no bread but one little bit for a whole month, and there was about a fortnight ... he took no manner of food, but some days a pint of white wine, and some days a gill mingled with water.' This was when he was imprisoned in Exeter Gaol with many other Quakers. One woman among them fainted and became unconscious, and she believed she had been brought back to life by Nayler's laying his hand on her head and saying, 'Dorcas, arise.'

Some of his friends and the other women in the prison were foolish and silly. Instead of helping Nayler to serve God in lowliness and humility, they flattered his vanity, and encouraged him to become yet more vain and presumptuous. They even knelt before him in the prison, bowing and singing, 'Holy, holy, holy.' Some one wrote him a wicked letter saying, 'Thy name shall be no more James Nayler, but Jesus'!

Nayler confessed afterwards that 'a fear struck him' when he received that letter. He put it in his pocket, meaning that no one should see it. But though Nayler did not himself encourage his friends in their wicked folly, still he did not check them as he should have done. He thought that he was meant to be a 'sign of Christ' for the world. He was weak in health at the time, and had suffered much from imprisonment and long fasting; so it can be said in excuse that his mind may have been clouded, and that perhaps he did not altogether understand what was being done.

The real sadness of this story is that we cannot excuse him altogether. Some of the blame for the silly and foolish and wicked things that were done around him does, and must, belong to him too. He ought to have known and to have forbidden it all from the beginning. George Fox and the other steady Friends of course did not approve of these wild doings of James Nayler and his friends. George Fox came to see James Nayler in prison at Exeter, and reproved him for his errors. James Nayler was proud and would not listen to rebukes, though he offered to kiss George Fox at parting. But Fox, who was 'stiff as a tree and pure as a bell,' would not kiss any man, however much he loved him, who persisted in such wrong notions. The two friends parted very sorrowfully, and with a sad heart Fox returned to the inn on Exeter Bridge. Not all the 'Seven Stars' on its signboard could shine through this cloud.

After this, things grew worse. Nayler persisted in his idea that he was meant, in his own life, and in his own body, to imitate Jesus Christ outwardly, and the women persisted in their wild acting round him. When Nayler and his admirers came to Bristol, in October 1656, they arranged a sort of play scene, to make it like the entry of Jesus into Jerusalem. One man, bareheaded, led Nayler's horse, and the women spread scarves and handkerchiefs in the way before him, as they had no palms. They even shouted 'Hosanna!' and other songs and hymns that they had no business to sing except in the worship of God.

They meant it to be all very brilliant and triumphant. But it was really a miserable sort of affair, for the rain came down heavily, and the roads were muddy and dirty, which made the whole company wet and draggled. Still it was not the rain that mattered,—what mattered most was that none of them can have had the sunshine of peace in their hearts, for they must have known that they were doing wrong.

Anyhow the magistrates of the city of Bristol had no manner of doubt about that. As soon as the foolish, dishevelled, excited company reached the city they were all clapped into gaol, which was perhaps the best place to sober their excited spirits. The officers of the law were thoroughly well pleased. They had said from the first that George Fox was a most dangerous man, and that the Quakers were a misguided people to follow him. Now the folly and wickedness of Nayler and his company gave them just the excuse they were wanting to prove that they had been right all along.

James Nayler was taken to London, tried, found guilty, and sentenced to savage punishments. He was examined at length by a Committee of Parliament. Just before his sentence was pronounced he said that he 'did not know his offence,' which looks as if his mind really had been clouded over when some of the things he was accused of were done. But this was not allowed to be any excuse. 'You shall know your offence by your punishment' was the only answer he received. The members of Oliver Cromwell's second Parliament who dealt with Nayler's case were not likely to be lenient to any man, who, like Nayler, had done wrong and allowed himself to be led astray. His Commonwealth judges showed him no mercy indeed. When Nayler heard his terrible sentence, he listened calmly, and said, 'God has given me a body: God will, I hope, give me a spirit to endure it. I pray God He may not lay it to your charge.' This shows that he had learned really to share his Master's Spirit, which is the only true way of imitating Him.

The punishments were cruel and vindictive. They lasted through many weeks. Half way through, many 'persons of note' signed a petition to ask that he might be allowed to miss the rest of the penalties, owing to his enfeebled condition. In spite of this, the whole barbarous sentence was carried out. James Nayler bore it unflinchingly. I am only going to tell you one or two of the cruel things that were done to him—and those not the worst. He was sentenced to have the letter 'B' burned on his forehead with a hot iron. 'B' stands for 'Blasphemer,' and it was to show everybody who saw him, wherever he came, that he had been found guilty of saying wicked things about God. The worst part of this punishment must have been knowing in his heart that the accusation was, more or less, true.

There he stood before the Old Exchange in London, on a bitter December day, in the presence of thousands of spectators. He bore not only the branding with a red-hot iron on the forehead until smoke arose from the burning flesh, but also other worse tortures with 'a wonderful patience.' The crowd, who always assembled on such occasions, were touched by his demeanour. Instead of jeering and mocking, as they were accustomed to do to criminals, all these thousands of people lifted their hats in token of respect, and remained standing bareheaded as they watched him in his agony. It is said that 'he shrinked a little when the iron came upon his forehead,' yet on being unbound he embraced his executioner. One faithful friend, Robert Rich, who had done his utmost to save Nayler from this terrible punishment, stood with him on the pillory and held his hand all through the burning, and afterwards licked the wounds with his tongue to allay the pain. 'I am the dog that licked Lazarus' sores,' Robert Rich used to say, alluding to that terrible day. Long years after, when he was an old man with a long white beard, he used to walk up and down in Meeting in a long velvet gown, still repeating the story of his friend's sufferings and of his patience.

* * * * *

After this punishment Nayler was sent down to Bristol to undergo the rest of his sentence there. He was made to enter the city again in deepest humiliation, no longer with excited followers shouting 'Hosanna!' before him, but seated on a horse facing to the tail, with the big 'B' burned on his forehead for all men to see—and then he was publicly whipped.

Yet in spite of all the pain and shame he must have been happier in one way during that sorrowful return to Bristol than at his former entrance to the city, for he must have had more true peace in his heart.

Now, at last, comes the happy end of this sad story. There is no need to sit over the fire in the darkness any longer. We can dry our eyes and light the lamps—for it is not sorrowful really. James Nayler's mistakes and sufferings had not been wasted. They had made him more really like his Master, and his worst troubles were now over.

He still lay in prison for two years more, but he was allowed ink and paper, and he wrote many beautiful letters acknowledging that he had done wrong, confessing his sin, and praising God even for the sufferings which had shown him his error. He says in one place, 'the provocation of that time of temptation was exceeding great against the pure love of God; yet He left me not; for after I had given myself under that power, and darkness was above, my adversary so prevailed, that all things were turned and so perverted against my right seeing, hearing, or understanding; only a secret hope and faith I had in my God whom I had served, that He would bring me through it, and to the end of it, and that I should again see the day of my redemption from under it all; and this quieted my soul in my greatest tribulation.'

And again, 'Dear brethren—My heart is broken this day for the offence that I have occasioned to God's truth and people....

'And concerning you, the tender plants of my Father, who have suffered through me, or with me, in what the Lord hath suffered to be done with me, in this time of great trial and temptation; the Almighty God of love, Who hath numbered every sigh, and put every tear in His bottle, reward it a thousandfold into your bosoms, in the day of your need, when you shall come to be tried and tempted; and in the meantime fulfil your joy with His love, which you seek after. The Lord knows, it was never in my heart to cause you to mourn, whose suffering is my greatest sorrow that ever yet came upon me, for you are innocent herein.' After this, at last he was set free. The first thing he did was to try to return home to his wife and children. It is said that 'he was a man of great self-denial, and very jealous of himself ever after his fall and recovery. At last, departing from the city of London, about the latter end of October 1660, towards the north, intending to go home to his wife and children at Wakefield in Yorkshire, he was seen by a Friend of Hertford (sitting by the wayside in a very awful, weighty frame of mind), who invited him to his house, but he refused, signifying his mind to pass forward, and so went on foot as far as Huntingdon, and was observed by a Friend as he passed through the town, in such an awful frame, as if he had been redeemed from the earth, and a stranger on it, seeking a better country and inheritance. But going some miles beyond Huntingdon, he was taken ill (being as 'tis said) robbed by the way, and left bound: whether he received any personal injury is not certainly known, but being found in a field by a countryman toward evening, was had, or went to a Friend's house at Holm, not far from King's Ripton, where Thomas Parnell, a doctor of physic, dwelt, who came to visit him; and being asked, if any Friends at London should be sent for to come and see him; he said, "Nay," expressing his care and love to them. Being shifted, he said, "You have refreshed my body, the Lord refresh your souls"; and not long after departed this life in peace with the Lord, about the ninth month, 1660, and the forty-fourth year of his age, and was buried in Thomas Parnell's burying-ground at King's Ripton aforesaid.'